Norwegian Viking Quotes

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Fin Gall - Gaelic term for Vikings of Norwegian descent. It means White Strangers.

Gjøa was later presented as a gift to the city of San Francisco, remaining on display in Golden Gate Park until 1972, when it was returned to Norway. It now resides in Oslo harbour, next to two other famous Norwegian ships, Fridtjof Nansen’s Fram and Thor Heyerdahl’s Kon-Tiki.

Three children had just disappeared—blue-eyed Norwegians from the streets toward Gowanus—and there were rumours of a mob forming among the sturdy Vikings of that section.

Little bits of Norwegian came to me by a kind of aural osmosis. The most surprising linguistic fact I learned was the impoverishment of that language in swear words. In fact, there is only one- 'farn'- which merely means something like 'devil take it!', but is considered very rude by a well brought-up Viking. It has to pass muster for most of the everyday tragedies that beset an expedition. If a finger is hammered, you jump up and down and cry 'farn'; if you drop an outstanding fossil irretrievably into the sea, you splutter for a while and then mutter 'farn' under your breath. If all your provisions were carried away by a hurricane and death were guaranteed, all the poor Norwegian could do would be to stand on the shingle and cry 'farn' into the wind. Somehow this does not seem adequate for the occasion.

Odin talte en gang til menneskene og ba oss gripe det vi ønsker oss i livet. Han sa at dagen vi skal dø, er avgjort allerede før vi blir født, og ingenting kan vi gjøre for å endre på det, annet enn å leve det livet vi har fått, fullt og helt.

Vi ble kalt hedninger, og folkene i sør fryktet oss og kalte oss onde. Og av alle nordboere var det vi nordmenn som gikk for å være de verste. Men det var, sant nok, noe eget ved oss. Ingen konge hadde noensinne klart å temme oss, selv ikke Hårfagre klarte det. Paven i Roma lærte munkene sine at vi ikke kunne omvendes fra hedenskapen, for vi var slett ikke mennesker, men ville dyr. Men ville dyr kunne ikke krysset åpne hav slik vi gjorde, og ingen hadde vel reist lenger av sted enn oss. Tåper er de som forveksler fri vilje og mot med umenneskelighet og ondskap!

Although Greenland's Natural defenses discouraged settlement, some hardy souls insisted, Europeans returned to Greenland, led by a Danish-Norwegian missionary named Hans Egede. Hoping to discover Viking descendants, Egede instead found Inuit people, so he stayed to spread the gospel. Colonization followed though few Danes saw the point of the place. Unlike the native North Americans, the native Inuit people of Greenland never surrendered their majority status to outsiders, though they did embrace Christianity.

About two hundred years after the monks arrived and started Old English on its way to a written, literary language, the Viking invasions began, and they kept up for a few hundred years. These Vikings spoke a different language from the Anglo-Saxons, but a related one—Old Norse, the language that eventually turned into modern Swedish, Danish, Norwegian, and Icelandic.

The New Continent A Norwegian coin of the Viking era was once found in Maine; however, no indication of a settlement was found that could be used to verify the exact location of any landings. Perhaps it just became too cold and the growing season too short for them to linger on in this cold region. What is relatively certain is that it was not uncommon for the Vikings to sail their boats, called knars, west from Greenland to present-day Labrador. During the summer months, the warmer currents carried them north along the western coast of Greenland to what is now known as the Davis Strait, and from there they most likely headed due west for about two hundred miles over open water to Baffin Island. The Labrador Current could then have taken them as far south as the coasts of Newfoundland, Prince Edward Island, Nova Scotia and possibly Maine and Cape Cod. Read & Share the daily blogs and weekly commentaries “From the Bridge” by Captain Hank Bracker, author of the award winning book “The Exciting Story of Cuba” available at Amazon.com.

Scandinavian conquests and settlements, such as Stearsby in northern England, where both the prefix Stear-, derived from the Scandinavian personal name Styrr, and the suffix -by (settlement) are Scandinavian, or Toqueville in Normandy with the Scandinavian personal name Toke as prefix and a French suffix: ville. An analysis of place-names also makes it possible to distinguish between areas settled mainly by Norwegians and those settled mainly by Danes.

No one called them Vikings at the time; that word simply means raider44 and only became common when the Icelandic sagas of the eleventh century were popularized in Victorian times. To the Saxons they were called Danes, even if they were often Norwegian; both nationalities tended to rape and pillage, so it didn’t really make much difference which freezing hellhole they came from. More

Still hovering at the back of my mind is a stereotype of Norwegians as descendants of ax-wielding barbarians, but this ancient image clashes wildly with the gentleness, honesty and generosity of the Norwegians I have met on my journey.

5) The word Vikings means “fighting men.” Vikings included Danes, Norwegians, and Swedes.

The same year that the third great Viking ship found in Norway was excavated, at Oseberg, the town of Ålesund burned. At that time the Viking ships were displayed in makeshift exhibition halls, and the great Ålesund fire hastened the process of building a separate museum for them. The architect Fritz Holland proposed building an enormous crypt for them beneath the royal palace in Oslo. It was to be 63 metres long and 15 metres wide, with a niche for each ship. The walls were to be covered with reliefs of Viking motifs. Drawings exist of this underground hall. It is full of arches and vaults, and everything is made of stone. The ships stand in a kind of depression in the floor. More than anything it resembles a burial chamber, and that is fitting, one might think, both because the three ships were originally graves and because placed in a subterranean crypt beneath the palace gardens they would appear as what they represented: an embodiment of a national myth, in reality relics of a bygone era, alive only in the symbolic realm. The crypt was never built, and the power of history over the construction of national identity has since faded away almost entirely. There is another unrealised drawing of Oslo, from the 1920s, with tall brick buildings like skyscrapers along the main thoroughfare, Karl Johans Gate, and Zeppelins sailing above the city. When I look at these drawings, of a reality that was never realised, and feel the enormous pull they exert, which I am unable to explain, I know that the people living in Kristiania in 1904, as Oslo was called then, would have stared open-mouthed at nearly everything that surrounds us today and which we hardly notice, unable to believe their eyes. What is a stone crypt compared to a telephone that shows living pictures? What is the writing down of Draumkvedet (The Dream Poem), a late-medieval Norwegian visionary ballad, compared to a robot lawnmower that cuts the grass automatically?