Northwest Territories Quotes

I know.” She sighed. “We’ll all say that. We’ll all go on and make the place safe. Roads, cities. New sky, new soil. Until it’s all some kind of Siberia or Northwest Territories, and Mars will be gone and we’ll be here, and we’ll wonder why we feel so empty. Why when we look at the land we can never see anything but our own faces.

The official record for the fastest manmade object is the Helios 2 probe, which reached about 70 km/s in a close swing around the Sun. But it’s possible the actual holder of that title is a two-ton metal manhole cover. The cover sat atop a shaft at an underground nuclear test site operated by Los Alamos as part of Operation Plumbbob. When the 1-kiloton nuke went off below, the facility effectively became a nuclear potato cannon, giving the cap a gigantic kick. A high-speed camera trained on the lid caught only one frame of it moving upward before it vanished—which means it was moving at a minimum of 66 km/s. The cap was never found. Now, 66 km/s is about six times escape velocity, but contrary to common speculation, it’s unlikely the cap ever reached space. Newton’s impact depth approximation suggests that it was either destroyed completely by impact with the air or slowed and fell back to Earth. When we turn it back on, our reactivated hair dryer box, bobbing in lake water, undergoes a similar process. The heated steam below it expands outward, and as the box rises into the air, the entire surface of the lake turns to steam. The steam, heated to a plasma by the flood of radiation, accelerates the box faster and faster. Photo courtesy of Commander Hadfield Rather than slam into the atmosphere like the manhole cover, the box flies through a bubble of expanding plasma that offers little resistance. It exits the atmosphere and continues away, slowly fading from second sun to dim star. Much of the Northwest Territories is burning, but the Earth has survived.

The Tylwyth Teg were immortal beings, but the burden of living for endless millennia was often tedium. It was one reason that the Fair Ones tended to play terrible pranks upon mortals. Like bored children, they sprang upon the unwary, seeking diversion. So it had been when a weary Celtic warrior turned reluctant gladiator had fought his way to freedom at last. Wounded and near death, pursued by his former captors, he’d blundered straight into the territory of the Tylwyth Teg in the steep hills northwest of Isca Silurum….

Ukraine will become a new Greece; the beautiful sky under which these people live, their happy disposition, their musical nature, the fruitfulness of their land, etc. will awake some day; from so many small, savage peoples - as the Greeks too once were - will develop a civilized nation, whose territory will extend to the Black Sea and thence throughout the world. Hungary, these peoples, and a portion of Poland and Russia will become participants in this new culture, and its spirit will go forth from the northwest over Europe, which now lies asleep, and make a spiritual conquest of it.

Pedigree was the centerpiece of Supreme Court chief justice Roger B. Taney’s majority opinion in the Dred Scott decision (1857). Though this case assessed whether a slave taken into a free state or federal territory should be set free, its conclusions were far more expansive. Addressing slavery in the territories, the proslavery Marylander dismissed Jefferson’s prohibition of slavery in the Northwest Ordinance as having no constitutional standing. He constructed his own version of the original social contract at the time of the Revolution, the Declaration of Independence, and the Constitutional Convention: only the free white children of the founding generation were heirs to the original agreement; only pedigree could determine who inherited American citizenship and whose racial lineage warranted entitlement and the designation “freeman.” Taney’s opinion mattered because it literally made pedigree into a constitutional principle. In this controversial decision, Taney demonstrably rejected any notion of democracy and based the right of citizenship on bloodlines and racial stock. The chief justice ruled that the founders’ original intent was to classify members of society in terms of recognizable breeds.

WASHINGTON had not paid his taxes for two years when he went as a delegate to attend the convention that made the Constitution of the United States. 1 Ford's edition of "The Federalist" says the " Father of his Country " was temporarily embarrassed, not by the failure of his crops, but by his inability to sell what he had raised. Whatever the reason, Washington had a great deal of property upon which to pay taxes. In the one sense that he was the richest man in America, he was the Rockefeller of his day. The schedule of property attached to his will footed up $530,-ooo. In Virginia alone he owned " more than 35,000 acres,'* valued at $200,000; "in Maryland, 1,119 acres, at $9,828; in Pennsylvania, 234 acres, at $1,404; in New York, about 1,000 acres, at $6,000; in the Northwest Territory, 3,051 acres, at $15,255; in Kentucky, 5,000 acres, at $10,000; property in Washington at $19,-132; in Alexandria, at $4,000; in Winchester, at $400; at Bath, $800; in government securities, $6,246; shares in the Potomac Company, $10,666; shares in the James River Company, $500; stock in the Bank of Columbia, $6,800; stock in the Bank of Alexandria, $1,000;

And so Jefferson wrote the Northwest Ordinance of 1787, which organized the new territories of Ohio, Indiana, Illinois, Michigan, and Wisconsin so that slavery would be permanently illegal there.

An even more important intertribal gathering took place at the Grand Dalles of the Columbia River, the home territory of the Wishrams, Wascos, and other peoples. It was the most important point of contact between Coast and Plateau cultures. Here was the cosmopolitan center of Northwest Indian life, site of great month-long trade fairs analogous to those held in medieval Europe, a time for trading, dancing, ceremonial displays, games, gambling, and even marriages. The

If I lived anywhere else for the sheer love of it, it would only be farther and farther north, chasing the boreal up to the Yukon or the Northwest Territories. There’s something about living beside a great stretch of forest, both as participant and as witness, that is endlessly absorbing, at once enchanting and distressing. The former because there are vistas and qualities of light in the spaces of the everyday that are otherworldly, requiring an absolute halting of all activity and an undivided attention to just that light at that time. The latter because there is an incredible amount to learn to feel as though you have some small right to be here, holding fast on the patch of ground you stand on.

The Pacific Northwest gained a reputation for its tolerance of people of color. Upon arrival many would learn such a reputation was mostly unfounded. Like the rest of the country, the region was deeply divided over slavery. The exception was Oregon's black exclusion laws. In 1844, the provisional government outlawed slavery as a tactic to preclude settlers from bringing their slaves into the territory. Later the exclusion law was written into the state constitution, which was to be submitted to the U.S. Congress in 1857.

In another sign of white-black solidarity, more than 200 people, including two territorial officials and the editor of the Portland Oregonian, signed a 1851 petition requesting repeal of the law.

So by the latter decades of the nineteenth century, the people of the Pacific Northwest largely displayed an all-American sameness in dress, language, and even religion – except the Chinese. Because many anticipated returning to China after accumulating sufficient savings to support their families at home, they stubbornly clung to their ways. They stood out in the territories, an irritating reminder to whites.

In May 1882, President Chester A. Arthur signed into law the Chinese Exclusion Act. This treaty with the Chinese Government severely restricted Chinese from entering America and required the deportation of any who arrived after 1880. The act stated that, “in the opinion of the Government of the United States the coming of Chinese laborers to this country endangers the good order of certain localities within the territory …

Jefferson understood the sentiment. The people of Louisiana were as “incapable of self-government as children,” he judged, adding that the “principles of popular Government are utterly beyond their comprehension.” Rather than putting Louisiana through the normal Northwest Ordinance procedures, Jefferson added a new initial phase, military government, and sent the U.S. Army to keep the peace. By 1806, the Territory of Louisiana hosted the largest contingent of the army in the country.

In the election selecting Rufus Putnam and Ephraim Cutler as delegates to the convention, a black servant of Colonel Israel Putnam, Christopher Malbone, also known as Kit Putnam, was permitted to cast his ballot in the District of Marietta. It was considered to have been the first vote cast by a free black African in the Northwest Territory.

In contrast, China has been a relatively isolated civilisation, both geographically and historically. On the eastern side stands the vast Pacific Ocean; to the south and the west, the impassable gorges of the Burma border and the inhospitable plateau of the Tibetan Himalayas, and to the northwest and north, the sparsely populated grasslands of Central Asia and the Gobi desert, the fifth largest desert in the world. Contact with other regions did occur, with India through the northwest corridor, with the Arab world by sea, and through the Silk Road along the steppes. But the salient point is that China has developed her own culture in a far less connected way than Europe. Black African kingdoms have been very isolated: sub-Saharan Africa is surrounded by the Sahara Desert in the north, which hindered contact with the Mediterranean, and by the Kalahari Desert in the south, which partially disconnected the southern plateau and coastal regions from central Africa. On the western side, Africa is faced by the vast Atlantic Ocean that Portuguese navigators only managed to navigate southwards in the 16th century. To the north and south of the equator, Black Africa had to contest with dense rainforests which occupy a west-east band of territory from the southern coast of West Africa across to the Congo basin and all the way to the Kenya highlands. Moreover, with an average elevation of 660 meters, African cultures were limited by the presence of few natural harbours where ships can dock, and few navigable rivers. Of the Niger, the Congo, the Nile, the Zambezi, and the Orange Rivers, only the Nile has relatively long navigable areas.

It was an act of wholehearted fortitude and the result was never to be forgotten. “It cost me every effort I was capable of making,” he wrote, “and it passed by a majority of one vote only.” Fully fifteen years after his father’s success in championing passage of the 1787 Northwest Ordinance abolishing slavery in the territory, he had carried the same banner of abolition and with success.

Furthermore, when Burr was still the Vice President, he also formed a close friendship with Anthony Merry, the British Minister to the United States.  Allegedly, as Merry later reported, Burr suggested to the Minister that the Louisiana Territory might secede from the Union and form its own country, a development that very well could help the British secure their holdings in the Northwest Territory.  Moreover, it would weaken America’s ability to secure its own territory and weaken the threat it posed to British North America. Merry went on to claim that Burr offered to separate this territory from America for $500,000 and a British fleet in the Gulf of Mexico. Merry wrote, "It is clear Mr. Burr... means to endeavour to be the instrument for effecting such a connection – he has told me that the inhabitants of Louisiana ... prefer having the protection and assistance of Great Britain…Execution of their design is only delayed by the difficulty of obtaining previously an assurance of protection & assistance from some foreign power.

We’ll all say that. We’ll all go on and make the place safe. Roads, cities. New sky, new soil. Until it’s all some kind of Siberia or Northwest Territories, and Mars will be gone and we’ll be here, and we’ll wonder why we feel so empty. Why when we look at the land we can never see anything but our own faces.

Fish Lake, Utah Flaming Gorge Reservoir, Utah/Wyoming Great Bear Lake, Northwest Territories Jackson Lake, Wyoming Nejanilini Lake, Manitoba Nueltin Lake, Manitoba/Nunavut Territory Lake Placid, New York Snowbird, Obre, Wholdaia, Flett and Dubawnt Lakes, Northwest Territories/Nunavut Lake Tahoe, California/Nevada

Otrera founded a new capital city called Sinope near the Thermodon River. She trained her armies and gathered recruits, gradually expanding her territory and discovering where all the best restaurants were. She’d set up her kingdom in a good spot—northeast of the Greeks, northwest of Persians, in what was a no-man’s-land. (Get it? No men?) Whenever she conquered a new town, she was careful to leave no male survivors. That way, word was slow getting out.

Fully fifteen years after his father’s success in championing passage of the 1787 Northwest Ordinance abolishing slavery in the territory, he had carried the same banner of abolition and with success.

In the decades following the Revolution the northern states moved to destroy the institution, and by 1804 every northern state had committed itself to emancipation in one form or another. In many cases blacks themselves took the lead in using the Revolutionary language of liberty to attack slavery. By 1810 the number of free blacks in the northern states had grown from several hundred in 1770 to nearly 50,000. The Revolutionary vision of a society of independent freeholders led Congress in the 1780s specifically to forbid slavery in the newly organized Northwest Territory between the Appalachians and the Mississippi. The new federal Constitution promised, in 1808, an end to the international importation of slaves, which many hoped would cripple the institution. In fact, all of the Revolutionary leaders, including southerners like Jefferson, Patrick Henry, and Henry Laurens, deplored the injustice of slavery and assumed that it would soon die away. This was perhaps the most illusory of the several illusions the Revolutionary leaders had about the future of America.

Ohio had achieved statehood in 1803, but it continued to grow dramatically, doubling in population from a quarter of a million to half a million in the decade following 1810. By 1820, it had actually become the fourth most populous state, exceeded only by New York, Pennsylvania, and Virginia. Indiana and Illinois, admitted into the Union as states in 1816 and 1818, had respectively 147,000 and 55,000 people in the census of 1820.33 The southern parts of the three states were settled faster, because the Ohio River provided both a convenient highway for travelers and the promise of access to market. Most early settlers in this area came from the Upland South, the same Piedmont regions that supplied so many migrants to the Southwest. Often of Scots-Irish descent, they got nicknamed “Butternuts” from the color of their homespun clothing. The name “Hoosiers,” before its application to the people of Indiana, seems to have been a derogatory term for the dwellers in the southern backcountry.34 Among the early Hoosiers was Thomas Lincoln, who took his family, including seven-year-old Abraham, from Kentucky into Indiana in 1816. (Abraham Lincoln’s future antagonist Jefferson Davis, also born in Kentucky, traveled with his father, Samuel, down the Mississippi River in 1810, following another branch of the Great Migration.) Some of these settlers crossed the Ohio River because they resented having to compete with slave labor or disapproved of the institution on moral grounds; Thomas Lincoln shared both these antislavery attitudes. Other Butternuts, however, hoped to introduce slavery into their new home. In Indiana Territory, Governor William Henry Harrison, a Virginian, had led futile efforts to suspend the Northwest Ordinance prohibition against slavery. In Illinois, some slaveowners smuggled their bondsmen in under the guise of indentured servants, and as late as 1824 an effort to legalize slavery by changing the state constitution was only defeated by a vote of 6,600 to 5,000.35

The Christmas Islands Around the world there are four separate islands that have been dubbed “Christmas Island.” Canada has one in Nova Scotia which is a community on Cape Breton Island. Another one is off the New Year Island Group north-west of Tasmania, and then there is Little Christmas Island a part of the Schouten Island Group off eastern Tasmania. Another Australian Christmas Island is an island territory in the Indian Ocean. Finally there is Kiritimati, formally called "Christmas Island.” Kiritimati is a direct translation from English to the Kiribati language. It is a small island of the Central Pacific Ocean Nation of Kiribati lying 144 miles north of the Equator. The entire population of the Republic of Kiribati is just over 100,000 people half of which live on Tarawa Atoll. With the Earth’s climate changing the entire nation is in danger of disappearing into the Pacific Ocean. The 33 atolls and islands comprising the country have a total of 310 square miles and are spread out over 1,351,000 square miles. Kiribati is a member of the Commonwealth of Nations, the IMF and the World Bank, and is a full member of the United Nations. “Christmas Island” or Kiritimati has the greatest land area of any coral atoll in the world and comprises about 70% of Kiribati’s land mass with about 150 square miles. The atoll is about 150 km (93 mi) in perimeter, while the lagoon shoreline extends for over 30 miles. The entire island is a Wildlife Sanctuary. It lies 144 miles north of the Equator and is one of the first place on Earth to experience the New Year. Merry Christmas and Happy Holidays. Thank's for following my Blogs & Commentaries throughout the past year. It's been a hoot! Best Wishes for a wonderful 2017. Captain Hank Bracker & crew;

Who has the moral high ground? Fifteen blocks from the whitehouse on small corners in northwest, d.c. boys disguised as me rip each other’s hearts out with weapons made in china. they fight for territory. across the planet in a land where civilization was born the boys of d.c. know nothing about their distant relatives in Rwanda. they have never heard of the hutu or tutsi people. their eyes draw blanks at the mention of kigali, byumba or butare. all they know are the streets of d.c., and do not cry at funerals anymore. numbers and frequency have a way of making murder commonplace and not news unless it spreads outside of our house, block, territory. modern massacres are intraethnic. bosnia, sri lanka, burundi, nagorno-karabakh, iraq, laos, angola, liberia, and rwanda are small foreign names on a map made in europe. when bodies by the tens of thousands float down a river turning the water the color of blood, as a quarter of a million people flee barefoot into tanzania and zaire, somehow we notice. we do not smile, we have no more tears. we hold our thoughts. In deeply muted silence looking south and thinking that today nelson mandela seems much larger than he is.

The Historical Setting of Genesis Mesopotamia: Sumer Through Old Babylonia Sumerians. It is not possible at this time to put Ge 1–11 into a specific place in the historical record. Our history of the ancient Near East begins in earnest after writing has been invented, and the earliest civilization known to us in the historical record is that of the Sumerians. This culture dominated southern Mesopotamia for over 500 years during the first half of the third millennium BC (2900–2350 BC), known as the Early Dynastic Period. The Sumerians have become known through the excavation of several of their principal cities, which include Eridu, Uruk and Ur. The Sumerians are credited with many of the important developments in civilization, including the foundations of mathematics, astronomy, law and medicine. Urbanization is also first witnessed among the Sumerians. By the time of Abraham, the Sumerians no longer dominate the ancient Near East politically, but their culture continues to influence the region. Other cultures replace them in the political arena but benefit from the advances they made. Dynasty of Akkad. In the middle of the twenty-fourth century BC, the Sumerian culture was overrun by the formation of an empire under the kingship of Sargon I, who established his capital at Akkad. He ruled all of southern Mesopotamia and ranged eastward into Elam and northwest to the Mediterranean on campaigns of a military and economic nature. The empire lasted for almost 150 years before being apparently overthrown by the Gutians (a barbaric people from the Zagros Mountains east of the Tigris), though other factors, including internal dissent, may have contributed to the downfall. Ur III. Of the next century little is known as more than 20 Gutian kings succeeded one another. Just before 2100 BC, the city of Ur took control of southern Mesopotamia under the kingship of Ur-Nammu, and for the next century there was a Sumerian renaissance in what has been called the Ur III period. It is difficult to ascertain the limits of territorial control of the Ur III kings, though the territory does not seem to have been as extensive as that of the dynasty of Akkad. Under Ur-Nammu’s son Shulgi, the region enjoyed almost a half century of peace. Decline and fall came late in the twenty-first century BC through the infiltration of the Amorites and the increased aggression of the Elamites to the east. The Elamites finally overthrew the city. It is against this backdrop of history that the OT patriarchs emerge. Some have pictured Abraham as leaving the sophisticated Ur that was the center of the powerful Ur III period to settle in the unknown wilderness of Canaan, but that involves both chronological and geographic speculation. By the highest chronology (i.e., the earliest dates attributed to him), Abraham probably would have traveled from Ur to Harran during the reign of Ur-Nammu, but many scholars are inclined to place Abraham in the later Isin-Larsa period or even the Old Babylonian period. From a geographic standpoint it is difficult to be sure that the Ur mentioned in the Bible is the famous city in southern Mesopotamia (see note on 11:28). All this makes it impossible to give a precise background of Abraham. The Ur III period ended in southern Mesopotamia as the last king of Ur, Ibbi-Sin, lost the support of one city after another and was finally overthrown by the Elamites, who lived just east of the Tigris. In the ensuing two centuries (c. 2000–1800 BC), power was again returned to city-states that controlled more local areas. Isin, Larsa, Eshnunna, Lagash, Mari, Assur and Babylon all served as major political centers.

We’ll all go on and make the place safe. Roads, cities. New sky, new soil. Until it’s all some kind of Siberia or Northwest Territories, and Mars will be gone and we’ll be here, and we’ll wonder why we feel so empty. Why when we look at the land we can never see anything but our own faces.

Many of his peers in government were outraged and conspired to have Caesar arrested, but due to Roman law, they could not touch him as long as he was in office. To further distance himself from the threat, he arranged to be appointed governor of the territory just northwest of Italy known as “Gaul.” The land of the Gauls would become his sanctuary, and as soon as Julius Caesar arrived he went about raising a private army with his own money.

For Frederick Ernest Koe, it started when the Anglican minister and the Mounted Police arrived with a message that he had to leave his parents’ home in Aklavik in the Northwest Territories that morning. “And I didn’t get to say goodbye to my dad or my brother Allan, didn’t get to pet my dogs or nothing.”1

When Peter Ross was enrolled at the Immaculate Conception school in Aklavik, Northwest Territories, it was the first time he had ever been parted from his sisters. He said that in all the time he was at the school, he was able to speak with them only at Christmas and on Catholic feast days.