Northeastern Quotes

The peculiar predicament of the present-day self surely came to pass as a consequence of the disappointment of the high expectations of the self as it entered the age of science and technology. Dazzled by the overwhelming credentials of science, the beauty and elegance of the scientific method, the triumph of modern medicine over physical ailments, and the technological transformation of the very world itself, the self finds itself in the end disappointed by the failure of science and technique in those very sectors of life which had been its main source of ordinary satisfaction in past ages. As John Cheever said, the main emotion of the adult Northeastern American who has had all the advantages of wealth, education, and culture is disappointment. Work is disappointing. In spite of all the talk about making work more creative and self-fulfilling, most people hate their jobs, and with good reason. Most work in modern technological societies is intolerably dull and repetitive. Marriage and family life are disappointing. Even among defenders of traditional family values, e.g., Christians and Jews, a certain dreariness must be inferred, if only from the average time of TV viewing. Dreary as TV is, it is evidently not as dreary as Mom talking to Dad or the kids talking to either. School is disappointing. If science is exciting and art is exhilarating, the schools and universities have achieved the not inconsiderable feat of rendering both dull. As every scientist and poet knows, one discovers both vocations in spite of, not because of, school. It takes years to recover from the stupor of being taught Shakespeare in English Lit and Wheatstone's bridge in Physics. Politics is disappointing. Most young people turn their backs on politics, not because of the lack of excitement of politics as it is practiced, but because of the shallowness, venality, and image-making as these are perceived through the media--one of the technology's greatest achievements. The churches are disappointing, even for most believers. If Christ brings us new life, it is all the more remarkable that the church, the bearer of this good news, should be among the most dispirited institutions of the age. The alternatives to the institutional churches are even more grossly disappointing, from TV evangelists with their blown-dry hairdos to California cults led by prosperous gurus ignored in India but embraced in La Jolla. Social life is disappointing. The very franticness of attempts to reestablish community and festival, by partying, by groups, by club, by touristy Mardi Gras, is the best evidence of the loss of true community and festival and of the loneliness of self, stranded as it is as an unspeakable consciousness in a world from which it perceives itself as somehow estranged, stranded even within its own body, with which it sees no clear connection. But there remains the one unquestioned benefit of science: the longer and healthier life made possible by modern medicine, the shorter work-hours made possible by technology, hence what is perceived as the one certain reward of dreary life of home and the marketplace: recreation. Recreation and good physical health appear to be the only ambivalent benefits of the technological revolution.

There’s no more beautiful place in the world than northeastern Ohio in the summertime.

In June 1999, an 18-year-old Northeastern University dropout by the name of Shawn Fanning debuted a new piece of software he had developed called Napster.

I've been to tons of these back at Northeastern, and all they manage to show is that we academics are awkward, resentful nerds unable to interact with our colleagues without litres of ethanolic lubricant.

Then I read The Once and Future King, and for most of a year I was young Arthur, Dad was Merlyn, and it was my destiny to create the perfect kingdom of Camelot somewhere beyond northeastern Illinois.

Our home was in a beautiful valley far back in the rugged Ozarks. The country was new and sparsely settled. The land we lived on was Cherokee land, allotted to my mother because of the Cherokee blood that flowed in her veins. It lay in a strip from the foothills of the mountains to the banks of the Illinois River in northeastern Oklahoma.

For now, suffice it to say that the foundations for our modern democratic world originated, not in Europe, but in the northeastern corner of North America.

Perhaps it is not too late for revenge. Northeastern

Dorn exuded confidence, like someone raised in an exclusive Northeastern boarding school; the kind with crested jackets and ties, where teachers lived in fear of their students

The history of Immanuel Kant's life is difficult to portray, for he had neither life nor history. He led a mechanical, regular, almost abstract bachelor existence in a little retired street of Königsberg, an old town on the north-eastern frontier of Germany. I do not believe that the great clock of the cathedral performed in a more passionless and methodical manner its daily routine than did its townsman, Immanuel Kant. Rising in the morning, coffee-drinking, writing, reading lectures, dining, walking, everything had its appointed time, and the neighbors knew that it was exactly half-past three o'clock when Kant stepped forth from his house in his grey, tight-fitting coat, with his Spanish cane in his hand, and betook himself to the little linden avenue called after him to this day the "Philosopher's Walk." Summer and winter he walked up and down it eight times, and when the weather was dull or heavy clouds prognosticated rain, the townspeople beheld his servant, the old Lampe, trudging anxiously behind Kant with a big umbrella under his arm, like an image of Providence. What a strange contrast did this man's outward life present to his destructive, world-annihilating thoughts! In sooth, had the citizens of Königsberg had the least presentiment of the full significance of his ideas, they would have felt far more awful dread at the presence of this man than at the sight of an executioner, who can but kill the body. But the worthy folk saw in him nothing more than a Professor of Philosophy, and as he passed at his customary hour, they greeted him in a friendly manner and set their watches by him.

In Breaking Clean, Judy Blunt looks back on her childhood and early married life in the 1950s and ’60s on cattle ranches in northeastern Montana, and explores what it meant to be female in that place and time.

What I know is that the young women I met across northeastern Syria, from all its communities—Arab, Kurd, Christian—want the same things from their lives as thousands of girls I have met every other place in the world, including the United States: a chance to go to school and an opportunity to forge their own future. The world has a way of telling girls and young women what they should want from their lives, and of telling them not to ask for too much.

I once heard Evon Peter—a Gwich’in man, a father, a husband, an environmental activist, and Chief of Arctic Village, a small village in northeastern Alaska—introduce himself simply as “a boy who was raised by a river.” A description as smooth and slippery as a river rock. Did he mean only that he grew up near its banks? Or was the river responsible for rearing him, for teaching him the things he needed to live? Did it feed him, body and soul? Raised by a river: I suppose both meanings are true—you can hardly have one without the other.

A Plan to Eliminate the Female Emigrant Problem in the North-Eastern Seaboard Territories. It outlined the steps necessary for the trapping of fugitive Handmaids en route to Canada, and called for the declaration of a National Emergency, plus a doubling of tracker dogs and a more efficient system of interrogation.

Yet the ailment is virtually nonexistent in Iceland. There is a higher prevalence of the disorder in the northeastern United States than in Iceland. Perplexed by the results, psychologists theorize that over the centuries Icelanders developed a genetic immunity to the disease. Those who got SAD died out, taking their gene pool with them. Survival of the felicitous.

I saw him with her last week, at a coffeehouse near my apartment. They were holding hands. She’s captivated him.” “The Lakota Captive.” Leta made a line in the air with her hand. “I can see it now, the wily, brave Lakota warrior with the brazen white woman pioneer. She carries him off into the sunset over her shoulder…” Cecily whacked her with a strand of grass she’d pulled. “You write history your way, I’ll write it my way,” Leta said wickedly. “Native Americans are stoic and unemotional,” Cecily reminded her. “All the books say so.” “We never read many books in the old days, so we didn’t know that,” came the dry explanation. She shook her head. “What a sad stereotype so many make of us-a bloodthirsty ignorant people who never smile because they’re too busy torturing people over hot fires.” “Wrong tribe,” Cecily corrected. She frowned thoughtfully. “That was the northeastern native people.” “Who’s the Native American here, you or me?” Cecily shrugged. “I’m German-American.” She brightened. “But I had a grandmother who dated a Cherokee man once. Does that count?” Leta hugged her warmly. “You’re my adopted daughter. You’re Lakota, even if you haven’t got my blood.

I was a good girl, for the most part. I could recite the fundamental theorem of calculus and the Gettysburg Address from memory. In the fall, I was going to study pre-med at Northeastern on a full ride. Pre-med. The thought of becoming a doctor—sifting through an endless haze of patients pulsing with sickness when I didn’t even know how to save myself—made me vaguely ill, but I couldn’t think of anything better to do.

It seemed that Trump couldn’t spend fast enough. In 1988, he had paid $365 million to buy airplanes and routes from Eastern Airlines, which he turned into a Northeastern shuttle service. And he shelled out $407 million for the Plaza Hotel, the iconic château-style building across from Manhattan’s Central Park. In both cases, he borrowed most of the money, and analysts said he overpaid. The purchases loaded him up with debt at the same time he was ramping up his gambling empire by the boardwalk, and both moves would come to haunt him. To

In crew, contempt is important. In Boston, Boston University and Northeastern crew are treated with contempt by the college up the river. Intramural crew is treated with contempt. Nonathletic coxswains (Chinese engineering majors, poets) are treated with contempt. A true coxswain is a diminutive jock, raging against the pint size that made him the butt of so many jokes at Prep school. He runs twenty stadiums a day, his girlfriend is six feet one, and he can scream orders even when he has the flu (which he catches at least three times a winter).

The rebel general Calgacus describes the Roman Empire just before his fatal encounter with its military might in northeastern Scotland: Robbers of the world, now that earth fails their all-devastating hands, they probe even the sea: if their enemy have wealth, they have greed; if he be poor, they are ambitious; East nor West has glutted them; alone of mankind they covet with the same passion want [poor lands] as much as wealth [rich lands]. To plunder, butcher, steal, these things they misname empire: they make a desolation and they call it peace.

I went to the North-Eastern Corner and climbed up to the Statue of an Angel caught on a Rose Bush. I fetched out my brown leather messenger bag. I took all of my Journals out of it. There were nine of them. Just nine. I did not find twenty others that I had inexplicably overlooked until this moment.

NPS and FWS officials took some precautions, such as fixing radio collars on the original wolves in 1996. But the wolves' survival was up to them. Indeed, when I visited the park in 1996, the NPS was beset by a range of issues that demanded attention, from a proposed gold mine on the northeastern border to nearly continuous public criticism of the park's fire control policies. The agency could devote only limited resources to monitoring and tracking the wolves. That was not that much of a problem because the animals took to their new surroundings as if they had always been there and knew exactly what to do.

You may think I'm crazy, but I believe you can't help who you fall in love with. Maybe you're in love with the correct person, the one who's right around your age, your same religion, someone your parents were thrilled to meet when you took him or her home. If you are, well, then you probably don't believe me. But you might just as easily have fallen for your lab partner in college, who came to your northeastern liberal arts school from some rural town in the Appalachians, and the minute her hand brushed against yours while reaching for a beaker you knew you were a goner. And you wouldn't have cared if she was a he or he was a she or if he or she was already with someone else.

A far cicada rings high and clear over the river’s heavy wash. Morning glory, a lone dandelion, cassia, orchids. So far from the nearest sea, I am taken aback by the sight of a purple land crab, like a relict of the ancient days when the Indian subcontinent, adrift on the earth’s mantle, moved northward to collide with the Asian landmass, driving these marine rocks, inch by inch, five miles into the skies. The rise of the Himalaya, begun in the Eocene, some fifty million years ago, is still continuing: an earthquake in 1959 caused mountains to fall into the rivers and changed the course of the great Brahmaputra, which comes down out of Tibet through northeastern India to join the Ganges near its delta at the Bay of Bengal.

Fukushima, Japan. The disaster involving the three General Electric–built reactors on the northeastern coast of Honshu followed a now familiar course, this time played out live on television: a loss of coolant led to reactor meltdown, a dangerous buildup of hydrogen gas, and several catastrophic explosions. No one was killed or injured by the immediate release of radiation, but three hundred thousand people were evacuated from the surrounding area, which will remain contaminated for decades to come. During the early stages of the emergency cleanup, it became clear that robots were incapable of operating in the highly radioactive environment inside the containment buildings of the plant. Japanese soldiers were sent in to do the work, in another Pyrrhic victory of bio-robots over technology.

I have learned that there exist a word, onsra, in Bodo, a language spoken by the Bodo people in parts of northeastern India, that is used to describe the poignant emotion a person experiences when that person realizes that the love they have been sharing with another is destined not to endure. This word, which has no equivalent in English, has been translated as "to love for the last time." Misleading. Most English-speaking people would probably take "to love for the last time" to mean to have at long last found one's true love, enduring love. For example, in a song composed by Carole King called "Love for the Last Time." But when I first learned this translation of onsra I thought it meant something else entirely. I thought it meant to have experienced a love so overwhelming, so fierce and deep, that you could never ever ever love again.

Around the same time that Goldwater lost his bid for the presidency, the TV evangelicals Pat Robertson and Jerry Falwell joined the libertarian, far-right wing of the Republican Party. They called for free markets and cited Hayek and Friedman to protest government bureaucrats, while also issuing daily denunciations of rock music, homosexuals, abortion, civil rights, and pornography. Hard-right evangelicals were among the most influential leaders of the new free-market movement. The Republican Party became an ideological mix of the mainline northeastern establishment, American Baptist puritanism, racism and bigotry, and a Friedmanesque and American Southwest individualist libertarianism and permissiveness—all held together by a near-religious reverence for the multinational conglomerate firm and the sanctity of capital-holding shareholders.

In the language of the Dinka people of the Sudan, ‘Dinka’ simply means ‘people’. People who are not Dinka are not people. The Dinka’s bitter enemies are the Nuer. What does the word Nuer mean in Nuer language? It means ‘original people’. Thousands of miles from the Sudan deserts, in the frozen ice-lands of Alaska and north-eastern Siberia, live the Yupiks. What does Yupik mean in Yupik language? It means ‘real people’.3 In

What if I were born in Brazil? Brazilian society recognizes an even wider range of identities for people who are neither white (branco) nor black (preto). In the 1950s, anthropologist Harry Hutchinson found eight in-between categories in the community of Reconcavo, located in northeastern Brazil, ranging from Cabo verde (“lighter than the preto but still quite dark, but with straight hair, thin lips, and narrow, straight nose”) to Moreno (“light skin with straight hair, but not viewed as white”).54 I probably would have been classified as pardo, designating mulattoes who are the children of the union of pretos and brancos. Of course, my genetic makeup remains the same no matter where I was born. But my race, along with all the privileges and disadvantages that go with it, differs depending on which country I am born in or travel to, because race is a political category that is defined according to invented rules.

I come here sometimes just to be in the presence of such ancient beings. The sides of the boulder are festooned with Umbilicaria americana in raggedy ruffles of brown and green, the most magnificent of northeastern lichens. Unlike those of its tiny crustose forebearers, the Umbilicaria’s thallus—its body—can span an outstretched hand. The largest one recorded was measured at just over two feet. Light streams through holes over the heads of young trees while their grandmothers loom in shadows, great buttressed trunks eight feet in diameter. You want to be quiet in instinctive deference to the cathedral hush and because nothing you could possibly say would add a thing. Here is where the fog drips. Here is where the moisture laden air from the Pacific rises against the mountains to produce upward of one hundred inches of rain a year, watering an ecosystem rivaled nowhere else on earth. The biggest trees in the world. Trees that were born before Columbus sailed.

While she waited for Nedim to say something, Evelyn found an unexpected item in the corner of her coat pocket – a rough, crumbling, dried-up eucalyptus leaf. Her mother had sent it in a letter, along with some articles she’d cut out from an Australian newspaper about mining in north-eastern Bosnia and a drawing by her sister’s younger son. She’d put them all by her bedside and cracked the then-fresh leaf like she used to as a kid, overcome by the rush of familiarity as the scent burst out.

The presumption to rule the entire world for the benefit of all its inhabitants was startling. Evolution has made Homo sapiens, like other social mammals, a xenophobic creature. Sapiens instinctively divide humanity into two parts, ‘we’ and ‘they’. We are people like you and me, who share our language, religion and customs. We are all responsible for each other, but not responsible for them. We were always distinct from them, and owe them nothing. We don’t want to see any of them in our territory, and we don’t care an iota what happens in their territory. They are barely even human. In the language of the Dinka people of the Sudan, ‘Dinka’ simply means ‘people’. People who are not Dinka are not people. The Dinka’s bitter enemies are the Nuer. What does the word Nuer mean in Nuer language? It means ‘original people’. Thousands of miles from the Sudan deserts, in the frozen ice-lands of Alaska and north-eastern Siberia, live the Yupiks. What does Yupik mean in Yupik language? It means ‘real people’.3

The story of Kelly is easily told. He was a murderous thug who deserved to be hanged and was. He came from a family of rough Irish settlers, who made their living by stealing livestock and waylaying innocent passers-by. Like most bushrangers he was at pains to present himself as a champion of the oppressed, though in fact there wasn’t a shred of nobility in his character or his deeds. He killed several people, often in cold blood, sometimes for no very good reason. In 1880, after years on the run, Kelly was reported to be holed up with his modest gang (a brother and two friends) in Glenrowan, a hamlet in the foothills of the Warby Range in north-eastern Victoria. Learning of this, the police assembled a large posse and set off to get him. As surprise attacks go, it wasn’t terribly impressive. When the police arrived (on an afternoon train) they found that word of their coming had preceded them and that a thousand people were lined up along the streets and sitting on every rooftop eagerly awaiting the spectacle of gunfire. The police took up positions and at once began peppering the Kelly hideout with bullets. The Kellys returned the fire and so it went throughout the night. The next dawn during a lull Kelly stepped from the dwelling, dressed unexpectedly, not to say bizarrely, in a suit of home-made armour – a heavy cylindrical helmet that brought to mind an inverted bucket, and a breastplate that covered his torso and crotch. He wore no armour on his lower body, so one of the policemen shot him in the leg. Aggrieved, Kelly staggered off into some nearby woods, fell over and was captured. He was taken to Melbourne, tried and swiftly executed. His last words were: ‘Such is life.

Sapiens instinctively divide humanity into two parts, ‘us’ and ‘them’. ‘Us’ is people like you and me, who share our language, religion and customs. We are all responsible for each other, but not responsible for ‘them’. We were always distinct from them, and owe them nothing. We don’t want to see any of them in our territory, and we don’t care an iota what happens in their territory. They are barely even human. In the language of the Dinka people of the Sudan, ‘Dinka’ simply means ‘people’. People who are not Dinka are not people. The Dinka’s bitter enemies are the Nuer. What does the word Nuer mean in Nuer language? It means ‘original people’. Thousands of kilometres from the Sudan deserts, in the frozen ice-lands of Alaska and north-eastern Siberia, live the Yupiks. What does Yupik mean in Yupik language? It means ‘real people’.3

Evolution has made Homo sapiens, like other social mammals, a xenophobic creature. Sapiens instinctively divide humanity into two parts, ‘we’ and ‘they’. We are people like you and me, who share our language, religion and customs. We are all responsible for each other, but not responsible for them. We were always distinct from them, and owe them nothing. We don’t want to see any of them in our territory, and we don’t care an iota what happens in their territory. They are barely even human. In the language of the Dinka people of the Sudan, ‘Dinka’ simply means ‘people’. People who are not Dinka are not people. The Dinka’s bitter enemies are the Nuer. What does the word Nuer mean in Nuer language? It means ‘original people’. Thousands of miles from the Sudan deserts, in the frozen ice-lands of Alaska and north-eastern Siberia, live the Yupiks. What does Yupik mean in Yupik language? It means ‘real people’.

The anthropologist Rane Willerslev once lived for a year in a Yukaghir community in north-eastern Siberia and became fascinated by how their hunters saw the relationship between humans and animals. The hunters, he wrote, think ‘humans and animals can turn into each other by temporarily taking on one another’s bodies’.1 If you want to hunt elk, you dress in elkskins, walk like an elk, take on an elk’s alien consciousness. If you do this, elk will recognise you as one of their own and walk towards you. But, Willerslev explained, Yukaghir hunters consider these transformations very dangerous, because they can make you lose sight of your ‘original species identity and undergo an invisible metamorphosis’. Turning into an animal can imperil the human soul. Willerslev included the story of a hunter who’d been tracking reindeer for many hours and ended up in an unfamiliar camp, where women he did not know gave him lichen to eat and he started forgetting things. He remembered his wife but could not remember her name. Confused, he fell asleep, and it was only when he dreamed he was surrounded by reindeer urging him to leave that he saw what he had done.

In the seventh century A.D. the Bulgars in turn began to migrate into the Balkans. They had come originally from central Asia and were said to be related to the Huns. They were of the same stock as the Turks and spoke a language similar to Turkish. Before migrating to the Balkans, they had lived north of the Black Sea. Their social order was vastly different from that of the Slavs, although eventually the Slavic system became dominant. The Bulgars, unlike the Slavs who repudiated the concept of kingship, were governed autocratically by khans. The Bulgars were warriors who fought on horseback, and their customs and dress were Asiatic. When the Bulgars overran what is now northeastern Bulgaria, they found Slavic tribes already established and quickly made peace with them in order to strengthen themselves against the Byzantines. As the Slavs were far more numerous than the Bulgars, the latter were assimilated, and within two centuries the Bulgars had been completely slavicized. The Slavic language and culture were adopted, although the Bulgarian name and political structure were retained.

Writing his geographical dictionary, a North african Arab originally from the Yemen, expanded on the history of pre-Islamic Christianity in the region of Najran, on the north-eastern peripheries of the Yemen, remarking unequivocally that 'the origins of this religion was in Najran'.

Shortly after Seward departed, a report arrived from China that the U.S. Navy commodore in command of the American squadron had come to the aid of the Royal Navy during a fierce battle to capture the Taku forts in northeastern China. The U.S. commodore explained his decision to join the fight by declaring “blood is thicker than water.” This

Sometimes these non-wealthy non-Northeasterners (“white trash”) manage to stumble out of their shantytowns and trailer parks and Napa Valleys in order to vote, but most of the time they occupy themselves with basic cable, pornography, and the occasional trip to the demolition

So on June 16, 1970, history was made in Newark. Ken Gibson became the first black mayor of a major Northeastern city.

The north-east has, to a certain extent, been a victim of geography. Unlike the east and south of China, which straddle major international trading lanes, the north-eastern provinces’ two foreign neighbours are North Korea and the sparsely populated far east of Russia and it is not far from the equally desolate expanse of Mongolia. Their dominant commercial relations have been with Japan, but heightened tensions between China and Japan in the past couple of years have got in the way. Japanese investment in Liaoning was 33.5% lower year-on-year in the first three quarters of 2014. South Korean investment, about a third of Japan’s, fell even more sharply. Demography has also started to hurt. China as a whole is struggling to adapt as the working-age population peaks. The birth rate in the north-east, however, is less than one child per woman:

For sheer mindless futility, though, it was hard to compete with the newly opened Southern Front in northeastern Italy. Having belatedly joined the war on the side of the Entente, by November 1915 Italy had already flung its army four times against a vastly outnumbered Austro-Hungarian force commanding the heights of a rugged mountain valley, only to be slaughtered each time; before war’s end, there would be twelve battles in the Isonzo valley, resulting in some 600,000 Italian casualties.

all the while sneering at us deprived Northeastern Somerville kids across the fields.

In the South Wollo zone of northeastern Ethiopia, 80 percent of rural farming households earn less than $50 per year, and periodic drought is one reason they remain trapped in deep poverty.

ranks of the Naxalites. In Andhra Pradesh, the Naxals had begun operating from the north-eastern part of the state. With their ranks swelled by the entry of erstwhile Telangana agitators they became active in the Telangana region in a big way. This was to continue for the next twenty-five years with forcible land redistribution and other revolutionary activities that saw the elite landowning classes shift to Hyderabad. At the same time, the police,

There are other parts of the country from which no news comes. In the sparsely populated but militarized northeastern state of Arunachal Pradesh, 168 big dams are being constructed, most of them privately owned.

Many serial killers are pathological liars.” ~Dr. Jack. Levin, Criminologist, Northeastern University, 2012

But the most lasting rivalry between American landmasses is the one between the northern United States (really the northeastern United States) and the southern United States (really Texas, Alabama, South Carolina, all of Louisiana except New Orleans, and the whitest, most strip-mally regions of Florida). Although the north and south fought a war 150 years ago in order to determine which region's values were going to wind up guiding this nation forward, north vs. south has subsequently played out largely in our elections and pop culture.

In the northeastern Brazilian state of Pernambuco, for example, a group of fishing families had lived since 1914 on islands in the Sirinhaém River estuary. In 1998 the Usina Trapiche sugar refinery petitioned the state to take over the land. The islanders say that the refinery then followed up its petition by destroying their homes and small farms, threatening further violence to those who did not leave. When the fishing families rebuilt their homes, they were burned down. Coca-Cola and PepsiCo use Usina Trapiche sugar in their products, but until Oxfam’s campaign they denied responsibility for the conduct of their suppliers. Oxfam asked all of the Big 10 food brands to show ethical leadership by requiring that their suppliers obtain the free, prior, and informed consent of indigenous and local communities before acquiring land. Nestlé was the first to support this principle fully. Then Coca-Cola declared a policy of zero tolerance for landgrabbing by its suppliers and bottlers and committed to disclosing its suppliers of sugar cane, soy, and palm oil, to conducting social, environmental, and human rights assessments, and to engaging with Usina Trapiche regarding the conflict with the people of the Sirinhaém River estuary. In 2014 PepsiCo also accepted the principle of responsibility for its suppliers. Associated British Foods, the largest sugar producer in Africa and another Big 10 food corporation, is now also committed to the same principle.12 The gains from these policy commitments are more difficult to quantify than in the example of Ghana’s oil revenues, but in the long run they too may be very substantial.

A Sun-Blocker Rotation Trellised tomatoes, beans, peas, and cucumbers, along with corn, can grow 8 to 10 feet tall. To avoid these taller plantings casting shade on other crops, keep these in one rotation on the northeastern side of the garden.

Yet it was racial identity that became the paramount spatial mediation of modernity within the newly reunited nation. Not self-evidently more meaningful, not more real or natural than other markings, race nevertheless became the crucial means of ordering the newly enlarged meaning of America. This happened because former Confederates, a growing working class, embattled farmers, western settlers, a defensive northeastern elite, women’s rights advocates, an

In 2008, the Taliban took control of the Swat Valley, a remote part of northeastern Pakistan. They quickly implemented their Muslim extremist agenda. No television. No films. No women outside the house without a male escort. No girls attending school. By 2009, an eleven-year-old Pakistani girl named Malala Yousafzai had begun to speak out against the school ban. She continued to attend her local school, risking both her and her father’s lives; she also attended conferences in nearby cities. She wrote online, “How dare the Taliban take away my right for education?” In 2012, at the age of fourteen, she was shot in the face as she rode the bus home from school one day. A masked Taliban soldier armed with a rifle boarded the bus and asked, “Who is Malala? Tell me, or I will shoot everyone here.” Malala identified herself (an amazing choice in and of itself), and the man shot her in the head in front of all the other passengers.

that these animals and people represent spirits that were important in the Hopewellian religion, but their real origins remain shrouded in mystery. This millennia-old legacy of the Hopewellians endures to this day; its meaning, so far, does not.

The 1882 Chinese Restriction Act was extended to an even broader act, encompassing a larger “Asiatic Barred Zone,” in 1917. The 1921 Emergency Quota Act and the Immigration Act of 1924 severely restricted the immigration of people from Africa and Eastern and Southern Europe and practically banned the immigration of Asians until 1965. “America must be kept American,” President Calvin Coolidge said when he signed the 1924 law. Of course, by then “American” included millions of Negro, Asian, Native, Middle Eastern, and Latinx peoples (who would, at least in the case of Mexican Americans, be forcibly repatriated to Mexico by the hundreds of thousands). But Coolidge and congressional supporters determined that only immigrants from northeastern Europe—Scandinavia, the British Isles, Germany—could keep America American, meaning White. The United States “was a mighty land settled by northern Europeans from the United Kingdom, the Norsemen, and the Saxon,” proclaimed Maine representative Ira Hersey, to applause, during debate over the Immigration Act of 1924.

The navy lacked sufficient armed escort ships to sustain a full-scale escort strategy. The admiral proposed instituting a temporary coastal convoy system. This Bucket Brigade, as he named it, escorted tankers around danger points such as North Carolina’s Cape Hatteras and barricaded them in safe anchorages at night.60 Dönitz increased the pace of his attacks, but the Bucket Brigade worked. Losses declined. Dönitz then moved his killer submarines into the Caribbean and continued destroying tankers. With the development of antisubmarine frigates and ship and airborne radar later in the war, the German submarine menace retreated. In the meantime, the United States went to work on a more effective protection for its northeastern oil deliveries: land pipelines, the largest and longest yet built anywhere in the world.

By the 1850s, whales retreating farther and farther away from their relentless Lilliputian hunters, who impaled them with harpoons and cut them to death with sharpened spades, had withdrawn to the Japan grounds off the northeastern coast of that archipelago or up into the Arctic Ocean. As had been the case of firewood in Elizabethan England, increasing the distance from collection point to market increased the cost, and whale oils, in any case, were costlier than the alternatives, most of them little known today, developed to replace them. What were those alternatives?

The King of Zhao in north-eastern China, who ruled nearly 2,500 years ago, declared that, ‘A talent for following the ways of yesterday is not sufficient to improve the world of today.

Indian insistence on personal liberty was accompanied by an equal insistence on social equality. Northeastern Indians were appalled by the European propensity to divide themselves into social classes, with those on the lower rungs of the hierarchy compelled to defer to those on the upper.

The earliest known examples appeared in northeastern Lousiana about 5,400 years ago, well before the advent of agriculture

Second only to the San Andreas Fault in size, the New Madrid Seismic Zone runs through the boot-heel north into the southern tip of Illinois and south into northeastern Arkansas for about 150 miles, which includes parts of the states of Missouri, Kentucky, Illinois, and Tennessee.

Back in 1415, Prince Henry and his brothers had convinced their father, King John of Portugal, to capture the principal Muslim trading depot in the western Mediterranean: Ceuta, on the northeastern tip of Morocco. These brothers were envious of Muslim riches, and they sought to eliminate the Islamic middleman so that they could find the southern source of gold and Black captives.

Pulse shooter Omar Mateen does not seem to have received any direction or support from ISIS or any other international terrorist organization. ISIS inspired Mateen, but Mateen did not report to ISIS, even to the extent that there was any ISIS to report to. Mateen exemplified a new kind of international terrorist movement: a virtual movement that shared ideas and rhetoric rather than money and weapons. Just such a movement of international terror would kill hundreds of people worldwide in the Trump years, a movement of white racial resentment that often looked to Donald Trump as its inspiration and voice. The year 2019 suffered a peak in mass shootings in the United States, forty-nine shootings in total according to computations by the Associated Press, USA Today, and criminologists at Northeastern University. (The researchers defined a “mass killing” as taking four or more lives apart from the perpetrator’s.) The majority of those killed died at the hands of a stranger—typically a white male loner impelled by grievances against society.3 The deadliest mass shooting in US history (as of the end of 2019) occurred in October 2017. Stephen Paddock, a sixty-four-year-old white man, opened fire at a music festival in Las Vegas from a thirty-second-floor hotel room. Paddock killed 58 people and wounded 413. More than 400 other people were injured in the rush to escape the attack. After firing thousands of rounds in only ten minutes, Paddock killed himself by a gunshot in his mouth.

They waited impatiently in the northeastern counties, already cleared of troublesome “savages,” until most of the Muscogee and Cherokee bands along the Alabama border were driven out or murdered and they could claim their 404 1/2-acre plots, which they had already won in lotteries.

Of the Milesians, Eber and Eremon divided the land between them — Eremon getting the Northern half of the Island, and Eber the Southern. The Northeastern corner was accorded to the children of their lost brother, Ir, and the Southwestern corner to their cousin Lughaid, the son of Ith. An oft-told story says that when Eber and Eremon had divided their followers, each taking an equal number of soldiers and an equal number of the men of every craft, there remained a harper and a poet. Drawing lots for these, the harper fell to Eremon and the poet to Eber — which explains why, ever since, the North of Ireland has been celebrated for music, and the South for song.

from Tony’s earlier package. However, this time there was a detailed map of the barns at Churchill Downs with Hayden Ryder’s outlined in red, together with the raid timetable and a list of actions specific to Steffi Dean. I noted that she was to secure the northeastern corner of the barn on arrival. The briefing papers also stated that the track opened for training at dawn, which was at six forty-five, so the raid would take place at six-thirty on Saturday morning. They also gave details of the raid personnel and their roles, as well as the transportation arrangements. All eight FACSA special agents would be involved, together with Norman Gibson, the section chief, who was to be in overall control. My name was not included on the raid personnel list. Local Kentucky law enforcement would be present

So what are the implications of this study? One is pragmatic. If you’re running a campaign, you shouldn’t worry about offending the 30 percent of the population whose brains can’t process information from your side of the aisle unless their lives depend on it (e.g., after an attack on the U.S. mainland). If you’re a Republican, your focus should be on moving the 10 to 20 percent of the population with changeable minds to the right and bringing your unbending 30 percent to the polls. Republican strategists in fact have had no trouble branding Northern Californians and Northeasterners “latte-drinking liberals.” They know their own party’s kitchen doesn’t have room for a latte maker, and that scalding the other side can bring a little froth to the mouths of their own voters. The implications for Democrats should be equally clear: Stop worrying about offending those who consider Pat Robertson and Jerry Falwell moral leaders because their minds won’t bend to the left. Indeed, the failure of the Democratic Party for much of the last decade to define itself in opposition to anyone or anything has created a Maxwell House Majority convinced that the only coffee the Democrats are capable of brewing is lukewarm and tepid—tested by pollsters to insure that it’s not too hot or too strong—and served up with stale rhetoric. And they’re right.

It was with this book, according to Lins do Rego, that “the Northeast discovered itself as a fatherland (o Nordeste se descobriu como patria).” In its preface, Freyre affirmed that it was “an investigation into northeastern life; the life of five states whose individual destinies have merged into one and whose roots have thoroughly intertwined over the last hundred years.” This hundred years was also, coincidentally, the age of the Diário de Pernambuco as well as of Recife’s law school.

As the Confederates were preparing, a Union army called the Army of Northeastern Virginia (not to be confused with Lee’s legendary Army of Northern Virginia) was being assembled under the command of 42 year old Irvin McDowell, who was promoted to brigadier general in the regular army on May 14, 1861, despite the fact he had never commanded soldiers in battle. McDowell got the spot as a result of politics, thanks to the influence of his friend and mentor Salmon Chase, Lincoln’s Treasury Secretary.

It is an intriguing paradox that while on the whole Brazil’s cultural economy was increasingly homogenized along the strategies of capitalism, the Northeast would be hailed as one of the country’s most culturally rich and resistant regions. How was it that the Northeast, its society subordinated both politically and economically, its people regularly displaced, managed to “preserve its origins and maintain its cultural traditions”? This was possible precisely because “northeastern culture” was like the Northeast itself a recent invention,

Back in 1415, Prince Henry and his brothers had convinced their father, King John of Portugal, to capture the principal Muslim trading depot in the western Mediterranean: Ceuta, on the northeastern tip of Morocco. These brothers were envious of Muslim riches, and they sought to eliminate the Islamic middleman so that they could find the southern source of gold and Black captives. After the battle, Moorish prisoners left Prince Henry spellbound as they detailed trans-Saharan trade routes down into the disintegrating Mali Empire. Since Muslims still controlled these desert routes, Prince Henry decided to “seek the lands by the way of the sea.” He sought out those African lands until his death in 1460, using his position as the Grand Master of Portugal’s wealthy Military Order of Christ (successor of the Knights Templar) to draw venture capital and loyal men for his African expeditions. In 1452, Prince Henry’s nephew, King Afonso V, commissioned Gomes Eanes de Zurara to write a biography of the life and slave-trading work of his “beloved uncle.” Zurara was a learned and obedient commander in Prince Henry’s Military Order of Christ. In recording and celebrating Prince Henry’s life, Zurara was also implicitly obscuring his Grand Master’s monetary decision to exclusively trade in African slaves. In 1453, Zurara finished the inaugural defense of African slave-trading, the first European book on Africans in the modern era. The Chronicle of the Discovery and Conquest of Guinea begins the recorded history of anti-Black racist ideas. Zurara’s inaugural racist ideas, in other words, were a product of, not a producer of, Prince Henry’s racist policies concerning African slave-trading.1

For those of us with ties to the region, if we simply take on northeastern identity as it is, one based on exclusion and submission, we will continue to occupy the expected places in Brazilian hierarchies. Our voice will be only for begging and lamenting, our gaze only for bearing stoic witness and tearfully appealing to the consciences of faraway leaders. On the other hand, if we denounce the networks of power that marginalize and stereotype the great majority of people living in the Northeast, we must not fall into the trap of leveraging the identity of the region as inherently, collectively resistant and revolutionary. We should affirm all the ways we are not nordestinos at all, in the consecrated sense. The ways of being nordestino are innumerable and untold. We need to question the lenses through which nordestinos are seen and see themselves, as well as the words that circulate about them through the mouths and writings of nordestinos and non-nordestinos alike.

The story, of course, was fraud. Days later, Oklahoma’s Sequoyah Northeastern Health System posted a categorical denial on its website, dismissing the entire story as mere fabrication. That Rolling Stone picture of the long lines was an Associated Press stock photo from the previous January, a photo of people waiting in line to get vaccines. As it turns out, not a single patient has been treated in Oklahoma for ivermectin overdose.

It was a hugely significant moment: with one stroke of the pen, in return for a relatively modest payment of Rs2.6 million,* and Clive’s cynical promise on behalf of the Company to govern ‘agreeably to the rules of Mahomed and the law of the Empire’, the Emperor agreed to recognise all the Company’s conquests and hand over to it financial control of all north-eastern India. Henceforth, 250 East India Company clerks backed by the military force of 20,000 Indian sepoys would now run the finances of India’s three richest provinces, effectively ending independent government in Bengal for 200 years. For a stock market-listed company with profit as its main raison d’être, this was a transformative, revolutionary moment.

They made a Bollywood movie about Mary Kom, the legendary Olympic boxer from Manipur, but instead of casting an actual Northeastern actor to play her, they cast Priyanka Chopra,” he explained.

We have increased our population to the level of 7 billion and beyond. We are well on our way toward 9 billion before our growth trend is likely to flatten. We live at high densities in many cities. We have penetrated, and we continue to penetrate, the last great forests and other wild ecosystems of the planet, disrupting the physical structures and the ecological communities of such places. We cut our way through the Congo. We cut our way through the Amazon. We cut our way through Borneo. We cut our way through Madagascar. We cut our way through New Guinea and northeastern Australia. We shake the trees, figuratively and literally, and things fall out. We kill and butcher and eat many of the wild animals found there. We settle in those places, creating villages, work camps, towns, extractive industries, new cities. We bring in our domesticated animals, replacing the wild herbivores with livestock. We multiply our livestock as we've multiplied ourselves, operating huge factory-scale operations involving thousands of cattle, pigs, chickens, ducks, sheep, and goats, not to mention hundreds of bamboo rats and palm civets, all confined en masse within pens and corrals, under conditions that allow those domestics and semidomestics to acquire infectious pathogens from external sources (such as bats roosting over the pig pens), to share those infections with one another, and to provide abundant opportunities for the pathogens to evolve new forms, some of which are capable of infecting a human as well as a cow or a duck. We treat many of those stock animals with prophylactic doses of antibiotics and other drugs, intended not to cure them but to foster their weight gain and maintain their health just sufficiently for profitable sale and slaughter, and in doing that we encourage the evolution of resistant bacteria. We export and import livestock across great distances and at high speeds. We export and import other live animals, especially primates, for medical research. We export and import wild animals as exotic pets. We export and import animal skins, contraband bushmeat, and plants, some of which carry secret microbial passengers. We travel, moving between cities and continents even more quickly than our transported livestock. We stay in hotels where strangers sneeze and vomit. We eat in restaurants where the cook may have butchered a porcupine before working on our scallops. We visit monkey temples in Asia, live markets in India, picturesque villages in South America, dusty archeological sites in New Mexico, dairy towns in the Netherlands, bat caves in East Africa, racetracks in Australia – breathing the air, feeding the animals, touching things, shaking hands with the friendly locals – and then we jump on our planes and fly home. We get bitten by mosquitoes and ticks. We alter the global climate with our carbon emissions, which may in turn alter the latitudinal ranges within which those mosquitoes and ticks live. We provide an irresistible opportunity for enterprising microbes by the ubiquity and abundance of our human bodies. Everything I’ve just mentioned is encompassed within this rubric: the ecology and evolutionary biology of zoonotic diseases. Ecological circumstance provides opportunity for spillover. Evolution seizes opportunity, explores possibilities, and helps convert spillovers to pandemics.

Again, in 1844-'45 the measures taken for the annexation of Texas evoked remonstrances, accompanied by threats of a dissolution of the Union from the Northeastern States. The Legislature of Massachusetts, in 1844, adopted a resolution, declaring, in behalf of that State, that "the Commonwealth of Massachusetts, faithful to the compact between the people of the United States, according to the plain meaning and intent in which it was understood by them, is sincerely anxious for its preservation; but that it is determined, as it doubts not the other States are, to submit to undelegated powers in no body of men on earth"; and that "the project of the annexation of Texas, unless arrested on the threshold, may tend to drive these States into a dissolution of the Union.

Thus, the all-powerful mother figure is not (or not yet again) important in Protestant Europe and much of largely Protestant North America, while the father figure is absent or much less important in the few truly matriarchal societies, such as those of the Minangkabau in Sumatra or the Khasi in the Assam hills of northeastern India. Laurasian mythology usually has a rather patriarchal bent (which opens the question as to whether we have, as, for example, in most of Australian myth, just the male version).

operate railways in northeastern China, acquired the south Manchurian railroad in 1906.

how Russia developed from a small, remote state in the far lands of northeastern Europe

Their first targets were the northeastern principalities.

and political crisis, Novgorod took advantage of its proximity to the Baltic Sea and became a trading hub of the northern and northeastern

I wandered over to the adobe birthplace of Ignacio Seguin Zaragoza, whose father was posted at the garrison in the early 1800s. Zaragoza went on to become a national hero in Mexico, leading a reformist revolt against Santa Anna and defeat- ing an invading French force on May 5, 1862, the date celebrated as Cinco de Mayo. While exploring the birthplace, I met Alberto Perez, a history and so- cial studies teacher in the Dallas area who was visiting with his family. When I confessed my ignorance of Zaragoza, he smiled and said, "You're not alone. A lot of Texans don't know him, either, or even that Mexico had its own fight for independence." The son of Mexican immigrants, Perez had taught at a predominantly Hispanic school in Dallas named for Zaragoza. Even there, he'd found it hard to bring nuance to students' understanding of Mexico and Texas in the nineteenth century. "The word 'revolution' slants it from the start," he said. "It makes kids think of the American Revolution and throwing off oppression." Perez tried to balance this with a broader, Mexican perspective. Anglos had been invited to settle Texas and were granted rights, citizenship, and considerable latitude in their adherence to distant authority. Mexico's aboli- tion of slavery, for instance, had little force on its northeastern frontier, where Southerners needed only to produce a "contract" that technically la- beled their human chattel as indentured servants. "Then the Anglos basically decided, 'We don't like your rules,"" Perez said. "This is our country now.

The Northeastern states were more inhibited, the Western states more relaxed.[73

Those who took shelter in the northeastern part of these regions focused on fishing activities to sustain their families.

Dr. C, chief of surgery at a northeastern hospital, for example, gave Corea his opinion that “a girl with lots of kids, on welfare, and not intelligent enough to use birth control, is better off being sterilized.” “ ‘Not intelligent enough to use birth control,;’ “ Corea added, “is often a code phrase for ‘black’ or ‘poor.

Both northeastern Utah and northern New Mexico have a four-or five-decade history of intensive, sustained anomalous activity involving hundreds, maybe even thousands, of people subjected to bizarre, unexplained phenomena. These communities exist far off the main highway system.

Through the ninth century, then, the Northmen repeatedly ravaged Frankish territory and sometimes passed the entire winter there; but the only region where they seem to have made permanent settlements on any large scale was on the lower course of the River Seine. From this position they threatened the interior, and the King of the West Franks, whose capital was at Laon in what is now northeastern France, found it advisable to detach the district about Paris as a march against them. The first count of this march was Robert the Strong. The ruler of the Northmen on the lower Seine, – or Normans as we may now begin to call them, – during the last quarter of the ninth and the first quarter of the tenth century, was Rollo (876-927), a somewhat legendary figure whose exploits are recorded in the later French Roman de Rou.

The Magyar invasion and settlement of Hungary had the important result of driving in a wedge which henceforth permanently separated the Slavs to the south of the Danube from those on the northeastern frontier of Germany.

At the north-eastern angle is the chapel, an uncommonly hideous relic of late Victorian times,

My uncle used to take me and my brothers fishing in northeastern Pennsylvania, and when it started getting dark, small bats would dart around, occasionally colliding with our fishing lines sitting out in the water. I loved it.

The best estimate of experts like James Alan Fox of the College of Criminal Justice at Northeastern University is that, at any given time, there are two to three dozen serial killers at large in the country, responsible for the deaths of between one and two hundred victims.

Black soldiers comprised 60 percent of the fifteen thousand Americans who suffered through blistering heat, monsoons, and disease to build the Ledo Road, the 271-mile supply route through the mountains of northeastern India and Burma. The role played by black troops was acknowledged for the first time by the Department of Defense in 2004.

Here in the northeastern corner of Vermont, there are probably invisible signs posted all around his farm, like the code left by hoboes traveling through the country in the 1930s. “Trust this man,” they say. “Good for a night’s lodging, for first aid, for food, and for sanctuary.

In a study conducted by Northeastern University network scientists, it was determined that human behavior, regarding patterns of movement and mobility, is 93 percent predictable. By using information collected from cell phones, physics professor Albert-Laszlo Barabási determined that human movement patterns are predictable regardless of distance traveled or demographic categories (such as age, gender, urban versus rural, etc.).37 In short, “humans follow simple reproducible patterns.”38 Not only do people follow patterns, but also humans are reluctant to change those patterns until the behavior becomes unproductive.39 In fact, even if faced with clear failure, people often follow the same behavioral patterns in the hopes they will work again.

At the suggestion of Congressman Clyburn, I visited J. V. Martin Junior High School, a largely Black public school in the rural town of Dillon in the northeastern section of the state. Part of the building had been constructed in 1896, just thirty years after the Civil War, and if repairs had been made over the decades, you couldn’t tell. Crumbling walls. Busted plumbing. Cracked windows. Dank, unlit halls. A coal furnace in the basement still used to heat the building. Leaving the school, I alternated between feeling downcast and freshly motivated: What message had generations of boys and girls received as they arrived at this school each day except for the certainty that, to those in power, they did not matter; that whatever was meant by the American Dream, it wasn’t meant for them?

cross the Rubicon River in present-day northeastern Italy

The dust blew all over the Great Plains, but the worst and most persistent storms were in parts of five states—southern Colorado, southwestern Kansas, the Texas and Oklahoma Panhandles, and northeastern New Mexico.

Since I opened the account here,' I said, 'I've been given a NIE. It's here on my resident's permit.' I pushed it through the hatch to him. 'Ah yes,' he repeated. 'Excellent. A NIE. Yes, yes, the computer in Bilbao will like this. Turning to his screen, he tapped in my NIE. 'Yes, very good. You now exist. Excellent, excellent.' Returning my precious permit and congratulating me once again on my new-found existence, Carlos bid me good day, and soon after, three months' salary duly arrived. In the following two years, I slipped in and out of existence three times in as many minutes as an official at an office called 'El Tráfico' juggled with my NIE, my lack of NIF and yet another number – one till then unknown to me – my special personal NIT (Número de Identidad del Tráfico), which for a Spaniard is naturally the same number as their NIF, but for an alien, is a unique non-NIF, non-NIE number. CAM? (Clear as Mud?) Also, in the intervening two years the Maastricht Treaty had come into effect, making the Spaniards and me – and even, heaven forbid, the French

Your NIF is your Número de Identidad Fiscal. It's your Spanish identity number. Of course, even before the illfated attempts of the last few years, there's long been an identity number system in Britain too. The difference is that that the British have several, not all of which are compulsory. For example, if you never venture abroad, you don't need a passport and therefore never get a passport number, nor need one: seeing a human being in front of them, most British officials would give them the benefit of the doubt and accept that they exist. Not so in Spain. On every official form in Spain, and most unofficial forms too, a little box exists for your NIF. It's usually right there just below the two boxes for your surnames. If you leave it blank, the computer is unhappy. Of course, the sharp-as-mustard Spanish bureaucrats have noticed that, ever since Christopher Columbus persuaded Queen Isabella to finance his holidays in the Caribbean, more and more alien life forms have been arriving in Spain, and not only entering the country, but getting jobs here, buying houses, having children and generally filling in forms like there's no tomorrow.