Northampton Quotes

Mrs. Norris had been talking to her the whole way from Northampton of her wonderful good fortune, and the extraordinary degree of gratitude and good behaviour which it ought to produce, and her consciousness of misery was therefore increased by the idea of its being a wicked thing for her not to be happy.

His shoes were bench-made by a company called Cheaney, from Northampton in England. Smarter buys than Church’s, which were basically the same shoes but with a premium tag for the name. The style Reacher had chosen was called Tenterden, which was a brown semi-brogue made of heavy pebbled leather.

After the first American gymnasium was opened in Northampton, Massachusetts, in 1824, weightlifting became increasingly common in the United States.

In your journey through New England,' he wrote, 'Would you be willing to visit Northampton? You have the blessing of Heaven with you wherever you go, and I have a desire, if it be the will of God, that same blessing may come down on this town.

ABOUT thirty years ago, Miss Maria Ward of Huntingdon, with only seven thousand pounds, had the good luck to captivate Sir Thomas Bertram, of Mansfield Park, in the county of Northampton,* and to be thereby raised to the rank of a baronet’s lady,* with all the comforts and consequences of an handsome house and large income. All

The only reason for a grown woman to return home was if she had failed in some aspect in her life. Or if her father was dying. Or both.

I wish I could have shown you that engineheart- the system of pieces and parts that moved us forward, that moves us forward still. One day, a few weeks after my son’s death, I took the bolt off the casing and opened it up. Just to see how it worked. Opening that heart was like the opening the first page of a book- there were characters (me, the Memory of My Father), there was rhythm and chronology, I saw, in the images, old roads I’d forgotten- and scenes from stories where the VW was just a newborn. I do know that it held a true translation: miles to words, words to notes, notes to time. It was the HEART that converted the pedestrian song of Northampton to something meaningful, and it did so via some sort of fusion: the turtle that howls a bluegrass tune at the edge of Bow Lake becomes a warning in the VW heart…and that’s just the beginning- the first heart layer. It will take years and years of study, and the energy of every single living thing, to understand the tiny minds and roads in the subsequent layers, the mechanics at work to make every single heartmoment turn together… The point is, this WAS always the way it was supposed to be. Even I could see that the Volkswagen heart was wired for travel-genetically coded. His pages were already written-as are mine and yours. Yes, yours too! I am looking into your eyes right now and I am reading your life, and I am excited/sorry for what the road holds for you. It’s going to be amazing/really difficult. You’ll love/loathe every minute of it!

Michael saw Northampton Castle being built by Normans and their labourers, while being pulled down in accordance with the will of Charles the Second fifteen hundred years thereafter. A few centuries of grass and ruins coexisted with the bubbling growth and fluctuations of the railway station. 1920s porters, speeded up into a silent comedy, pushed luggage-laden trolleys through a Saxon hunting party. Women in ridiculously tiny skirts superimposed themselves unwittingly on Roundhead puritans, briefly becoming composites with fishnet tights and pikestaffs. Horses’ heads grew from the roofs of cars and all the while the castle was constructed and demolished, rising, falling, rising, falling, like a great grey lung of history that breathed crusades, saints, revolutions and electric trains.

Ross sounded slightly defensive. ‘No.’ ‘We’ve been a bit busy,’ said Sefton. ‘Paris is quite something. Cork I didn’t really understand. Northampton is kind of . . . cute. Barnsley is delightful. New York is exactly what you’d expect.

In three years, Edward will be sixteen. What then? What happens when he demands payment for Northampton?’ ‘It does not have to be that way. In three years, he could come to understand why I took the actions I did.’ ‘Yes, he could. But you do not expect that and neither do I. The Woodvilles have taught him too well. And even if Edward could learn to forgive, Elizabeth Woodville never will. Nor will her kin and, sooner or later, they’re going to have to be set free. They do hate you so, Richard, and now we know why. You’re the rightful heir of York; think you that they could live with that? ‘No, Richard, we’d best face it. Our future holds naught but grief. You’re not likely to live very long under your nephew’s reign, my love, and should evil befall you, what do you think will happen to our son? To me?

Revivals at Edwards’s Massachusetts church in Northampton jump-started the First Great Awakening around 1733. In awakening souls, passionate evangelicals like Edwards spoke about human equality (in soul) and the capability of everyone for conversion. “I am God’s servant as they are mine, and much more inferior to God than my servant is to me,” the slaveholding Edwards explained in 1741. But the proslavery Great Awakening did not extend to the South Carolina plantation of Hugh Bryan, who was awakened into antislavery thought. Bryan proclaimed “sundry enthusiastic Prophecies of the Destruction of Charles Town and Deliverance of the Negroes from servitude” in 1740. His praying captives stopped laboring. One woman was overheard “singing a spiritual at the water’s edge,” like so many other unidentified antiracist, antislavery Christian women and men who started singing in those years. South Carolina authorities reprimanded Bryan. They wanted evangelists preaching a racist Christianity for submission, not an antiracist Christianity for liberation.20 Hugh Bryan was an exception in the missionary days of the First Great Awakening, days Cotton Mather would not live to see. Though

Later that year he was invited to the Northampton Association of pastors. At the first meeting the elder Ryland suggested William Carey propose a theme for discussion. William was surprised. Should he mention his passion? His mind was made up by Saint Paul’s true words in the Second Book of Timothy: ‘For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.’ He stood humbly. “Good sirs,” he began, “perhaps we could discuss whether or not the Great Commission given the apostles in the Book of Matthew to teach all nations is not binding on all succeeding ministers to the end of the world...” “Young man, sit down!” barked the elder Ryland. “If God wants to convert the heathen, He will do it without consulting you - or me!” “But...” “No buts, young man,” interrupted elder Ryland. “Good heavens, don’t you realize that we would have to have a second Pentecost to break down the barrier of foreign languages?” William wanted to protest that in his experience there was no foreign language he had not mastered in a year or two. But that would be too immodest. And the elder Ryland seemed far too rigid.

In October of 1774 he sneaked away from Paulerspury with one of his old friends to hear John Wesley preach. Willy had heard about John Wesley as long as he could remember but wasn’t sure just what it was that made everyone talk about Wesley. As far as Willy knew he was just a preacher. Locals told stories about Wesley’s previous visits. Back in 1769 when Wesley spoke in Northampton, there was an aurora borealis the likes of which none could recall. The sky fired streaks of orange and white and scarlet. Many a sinner came forward that night, they said. A year later Wesley came back to preach from the Book of Job: ‘Acquaint now thyself with Him, and be at peace: thereby good shall come unto thee!’ “Wesley

By that time Willy’s skin was nearly its normal fair hue again. “There’s a shoemaker over in Piddington named Clarke Nichols,” he said. “He has such good business he needs a second apprentice.” “Shoemaker?” said Willy, with more interest than the trade deserved. He had been idle too long. The Northampton area was known for shoemaking. Everything was there for the trade: abundant hides from livestock in the lush pastures, friendly waterways for easy transportation, oaks for the tanning process, and lastly, tradition. The same King Charles that Cromwell had defeated in nearby hills had earlier pummeled the walls of Northampton for making shoes for Cromwell’s army. “I’ve been to see Clarke Nichols,” continued Willy’s father. “He seems a Godly man. The pastor there says he is good churchman. Nichols even has a small library that you might profit from, Willy.” “So

William and Dolly had still not come to terms with infant baptism. So baby Ann remained unbaptized. It was clear William was leaning toward the beliefs of the Baptists. And why not? Although the Anglican Scott was a major influence, most of William’s spiritual mentors were Baptists, like Skinner and Hall. And as William’s own reputation as a churchman spread, who most enthusiastically welcomed him? Baptists. The congregation of Baptists at Earls Barton, east of Northampton, even persuaded him to preach there every other week. It was a four-hour round trip on foot, so it was no small commitment for such a busy young married man. One day he told Dolly, “A group of Dissenters has asked me to lead their service once a month. And guess where? At Paulerspury!

Finally, William would wait no longer. He was baptized on October 5 in the Nene River at Northampton by John Ryland. Ryland and his father had become spiritual advisors to William too. “They too are Baptists,” noted William of the two who pastored the College Lane church in Northampton. William Carey was now 22, a journeyman shoemaker with an ashen, fever-sickened face and bald head. He had little energy for working.

parents were summoned for interrogation, and he was tried and hanged at Northampton on July 23. (During his trial he claimed that his pet cat had become possessed by the devil and incited him to his crimes. The cat was also hanged.)

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The opposition which had driven him from Northampton followed him to Stockbridge. For several years a persistent effort was made to obstruct his work, particularly his work among the Indians, and even to secure his removal. But he successfully met this opposition, won the confidence of the Indians, and greatly endeared himself to the “English.” Here, too, in the wilderness he found time and opportunity for the writing of those great treatises on the Freedom of the Will, on the End for which God created the World, on the Nature of True Virtue, and on the Christian Doctrine of Original Sin, which are the principal foundation of his theological reputation. Meanwhile

a culture, we will begin to discern which of these approaches and their many variants will have the most impact with the people we seek to reach. For example, on the whole, less educated people are more concrete and intuitional than educated people. Western people are more rational and conceptual than non-Western people. But keep in mind that culture is far more complex than these simple distinctions imply. Even within these broad categories there are generational and regional differences. The eighteenth-century pastor and scholar Jonathan Edwards spent most of his career preaching at the Congregational Church of Northampton, the most important town in western Massachusetts, and a church filled with many prominent people. But when he was turned out of the congregation, he went to Stockbridge, Massachusetts, on the American frontier, where he preached often to a congregation that included many Native Americans. Edwards’s sermons changed dramatically. Of course, they changed in content — they became simpler. He made fewer points and labored at establishing basic theological concepts. But in addition, he changed his very way of reasoning. He used more stories, parables, and metaphors. He made more use of narrative and insight and less use of syllogistic reasoning. He preached more often on the accounts of Jesus’ life instead of on the propositions of the Pauline epistles.8

Local Colonial Government in Pennsylvania," in Town and Country, ed.Bruce C. Daniels (Middletown, Conn., 1978),216-37.

The rise of the resistance movement in Pennsylvania is examined in great detail by Richard Alan Ryerson, The Revolution Is Now Begun: The Radical Committees of Philadelphia, 1765-1776 (Philadelphia,1978) .

Robert Levers, Esq., Revolutionary Patriot," Lehigh CountyHistoricalSocietyProceedings, vol.4 (1936),58-61.The original letter has not been found.

contest between the Assembly and Justice William Moore of Chester County are found in Pa. Arch., 8th ser. (hereafter Votesj, 4:4677-747.

The Bible in Iron, 3rd ed. (Doylestown, Pa., 1961), plates 167-68, quoted in William A. Hunter, Forts on the Pennsylvania Frontier 1753-1758 (Harrisburg, Pa., 1960),218.The inscription is written in German: "Dis ist das Jahr, Darin witet der Inchin Schar.

Native Americans sold all of the land within the present boundaries of Pennsylvania-45,045 square miles, or a little less than 29 million acres-to William Penn, his heirs, and the State of Pennsylvania in a series of thirty-three treaties executed between 1682 and 1792.

The best account of events in Pennsylvania leading up to the Declaration of Independence is found in David Freeman Hawke, In the Midst of a Revolution (1961; reprint, Westport,Conn., 1980).

Pennsylvanians cast their votes at 41 polling places, compared with 11 before the Revolution. James T. Mitchell and Henry Flanders, comps., The Statutes at Large of Pennsylvania from 1682 to 1809 (Harrisburg, Pa., 1896-1915) (hereafter Statute, 9:114-23.

The Pennsylvania Linea Regimental Organization and Operations, 1776-1783 (Harrisburg, Pa., 1977),133.

In seven counties it was necessary to issue search and seizure warrants or arrest warrants or both compelling colonial prothonotaries to turn over records to the Revolutionary government.Robert L.Brunhouse, The Counter-Revolution in Pennsylvania, 1776-1790 (Harrisburg, Pa.,1971), 35-36.

A more precise description of Levers's duties may be found under the general order of January 1, 1778, Barrack Master General's Office, PCC, M247, r99,i7, v15,417.

Journals of the House ofRepresent- atives of the Commonwealth of Pennsylvania Beginning the twenty-eighth Day of November 1776, and Ending the second Day of October 1781, With the Proceedings of the several Committees and Conventions, Before and after the Commencement of the American Revolution (Philadelphia, 1782)

In December 1776, some 600 Northampton militiamen marched to help defend Philadelphia from the British Army. But when these sometime soldiers experienced the hardship and danger of military life, they threatened to revolt unless the government took action against those who "remained at home with their families enjoying in peace ... all the benefits arising from the virtuous efforts of those who have ventured their lives in the defense of liberty and their country."" Officeholders in Pennsylvania's fledgling Revolutionary government were beholden to militia rank and file who had pulled down the provincial government, raised a new state, and elected them. As a result, the Assembly legislated the Militia Act (March 17, 1777) and the Test Act (June 13, 1777).

could not overcome their fear of bullets and arrows and the scalping knife. Protect us,they hollered to the president and the Supreme Executive Council. Send more money, cried battalion colonels. Despite amendments to the Militia Act, Pennsylvania's Revolutionary government failed to win the hearts of Northampton's militiamen. The farmers had grown weary of their role as soldiers. Moreover, a byzantine relationship between Northampton's county lieutenant, a civilian commander of the militia who had been appointed by the president, and battalion officers, who had been elected by their men, foiled the dictates of the law. Isolated by natural boundaries, hampered by poor communications, red tape, and intramural disputes, each Northampton battalion became a fiefdom whose leaders distanced themselves from the county lieutenant, county officials, the president, and the Council. Apprized of mutinous rumblings in Northampton, the president pleaded with the militia: "Let there be one dispute:who shall serve his country best?"" But pep talks and patriotic slogans had lost their sizzle in Northampton. Fearing for his life, the sheriff refused to collect fines from 300 delinquent militiamen. "They wont suffer no sheriff, constable, or any other fit person to serve any executions on them,"he reported." Later, when Indians and Tories threatened to clear settlers from the frontier, the president promised battalion commanders ammunition and money for scouting parties and scalps,but he warned them that the militia could not be useful if "they meet at taverns and spend their time in amusement and frolick."'$ In the months ahead, the mutiny escalated.

Arthur P. Russell, who was vice president of the New Haven Railroad, and Charles Hiller Innes, commonly accredited as the Republican boss of Boston, and of course called “Charlie,” were fairly close to the Northampton senator, and, according to the tradition of the day,{98} in a pinch Innes could deliver Coolidge’s vote. Innes testified in 1919 that he received forty thousand dollars in three years from the New Haven Railroad.

Three years after he came to town, he was elected one of the members of the common council of the town of Northampton, from Ward Two. It was in that year that the Northampton City Council was faced with the first serious traffic problem that had come up in a hundred years. Fred Jager brought an automobile to town. It was called a Locomobile. It went chugging up and down the streets and scared the horses. The Council resolved that something ought to be done.

From the 1760s, thereabouts, is when shoemakers started putting labels in shoes, little paper labels that they would stick inside on the lining on the insole,’ says Rebecca Shawcross, senior shoe curator at the Northampton Museum and Art Gallery. ‘They’re all individual and they basically say who the maker was, and where they were based. With this new increased market opening up an audience for ready-made, it was like advertising themselves.’ This information, along with pictorial trade cards, allowed customers to repeat buy from the same makers. It allowed craftspeople to show off and be acknowledged for their skills.

A popular Northampton pianist, who played at many weddings I photographed, used to entertain guests with his rendition of The Imperial March – Darth Vader’s theme from Star Wars – just before the arrival of the bride. It never failed to break the tension.

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It’s my body, my sickness, and I’m alone with it. You can be here with me, hold my hand, wipe my brow. But I’ll still be alone with it.

writhing, knotting, tangling with the anger at her core. And buried far below all these emotions, there was something else, something that made her heart ache.

Her mouth went dry, the voice inside her head saying over and over again, He was lying; he was lying; he was lying.

I’m sorry. I miss you.

But she rarely checked social media sites anymore; the gossip, the photos, the sharing of people’s daily lives all felt overwhelming, exhausting to keep track of.

All the while his insides had churned, a swirl of stomach acid and dread.

Funny how she finally had his full attention now, when she wasn’t sure she wanted it anymore.

She’d forgotten what it was like to feel the kind of peace she felt on the inside when she’d been still. She’d

can’t.” “Can’t or won’t?

The inhabitants upon Connecticut River being increased to three townships, Springfield, Northampton and Hadley, at the sessions of the general court in May 1662, they were made a county by the name of Hampshire.

To make a man eager for his wife, she must rub his stones very slowly and gently with oil of violets. Then, my dear, your prayers will be answered.

he was tried and hanged at Northampton on July 23. (During his trial he claimed that his pet cat had become possessed by the devil and incited him to his crimes. The cat was also hanged.) But

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girl worth a spit doesn’t know how to fire a gun.

He never dreams about John Newton, never dreams of Jesus, and now that he’s getting on in years Henry prefers his saints to be just ordinary men and women who make no great claim to saintliness. He’s not in any way an atheist, it’s more like these days he’s not specially inclined to put religious faith in people what might let him down, or in some institution other than his own self who he’s sure of. Henry raises up a rough church in his heart what he can carry with him where he goes, poking around in the old barns and that, with humming to himself instead of organ music and the stained-glass light spilled out of his imagination on the floor in all the straw and horse muck. Henry thinks about all what he’s done, taking care of his mom and pop like they took care of him, crossing the great wide sea and sliding down upon Northampton in a snowy woollen avalanche, him and Selina raising up their children without losing any of them, and he feels contented with himself and with his life. It’s best, Henry believes, a man should be his own ideal and champion, however long it takes him to arrive there.

The clerk at the post office said the envelope would arrive in Northampton by February 27. She had looked at the address on the envelope, looked at me, and gave a pitiful smile. She was probably thinking, “Oh, you’re not really trying to get into Smith College, are you? I heard they’re hiring at Woolworth’s on Canal.

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