Norse Love Quotes

Loki's green eyes flashed with anger and with admiration, for he loved a good trick as much as he hated being fooled.

I know there's no way I can convince you this is not one of their tricks, but I don't care, I am me. My name is Valerie, I don't think I'll live much longer and I wanted to tell someone about my life. This is the only autobiography ill ever write, and god, I'm writing it on toilet paper. I was born in Nottingham in 1985, I don't remember much of those early years, but I do remember the rain. My grandmother owned a farm in Tuttlebrook, and she use to tell me that god was in the rain. I passed my 11th lesson into girl's grammar; it was at school that I met my first girlfriend, her name was Sara. It was her wrists. They were beautiful. I thought we would love each other forever. I remember our teacher telling us that is was an adolescent phase people outgrew. Sara did, I didn't. In 2002 I fell in love with a girl named Christina. That year I came out to my parents. I couldn't have done it without Chris holding my hand. My father wouldn't look at me, he told me to go and never come back. My mother said nothing. But I had only told them the truth, was that so selfish? Our integrity sells for so little, but it is all we really have. It is the very last inch of us, but within that inch, we are free. I'd always known what I wanted to do with my life, and in 2015 I starred in my first film, "The Salt Flats". It was the most important role of my life, not because of my career, but because that was how I met Ruth. The first time we kissed, I knew I never wanted to kiss any other lips but hers again. We moved to a small flat in London together. She grew Scarlet Carsons for me in our window box, and our place always smelled of roses. Those were there best years of my life. But America's war grew worse, and worse. And eventually came to London. After that there were no roses anymore. Not for anyone. I remember how the meaning of words began to change. How unfamiliar words like collateral and rendition became frightening. While things like Norse Fire and The Articles of Allegiance became powerful, I remember how different became dangerous. I still don't understand it, why they hate us so much. They took Ruth while she was out buying food. I've never cried so hard in my life. It wasn't long till they came for me.It seems strange that my life should end in such a terrible place, but for three years, I had roses, and apologized to no one. I shall die here. Every inch of me shall perish. Every inch, but one. An Inch, it is small and it is fragile, but it is the only thing the world worth having. We must never lose it or give it away. We must never let them take it from us. I hope that whoever you are, you escape this place. I hope that the world turns and that things get better. But what I hope most of all is that you understand what I mean when I tell you that even though I do not know you, and even though I may never meet you, laugh with you, cry with you, or kiss you. I love you. With all my heart, I love you. -Valerie

The fiery force is nothing more than the life force as we know it. It is the flame of desire and love, of sex and beauty, of pleasure and joy as we consume and are consumed, as we burn with pleasure and burn out in time.

Where is the graveyard of dead gods? What lingering mourner waters their mounds? There was a time when Jupiter was the king of the gods, and any man who doubted his puissance was ipso facto a barbarian and an ignoramus. But where in all the world is there a man who worships Jupiter today? And who of Huitzilopochtli? In one year - and it is no more than five hundred years ago - 50,000 youths and maidens were slain in sacrifice to him. Today, if he is remembered at all, it is only by some vagrant savage in the depths of the Mexican forest. Huitzilopochtli, like many other gods, had no human father; his mother was a virtuous widow; he was born of an apparently innocent flirtation that she carried out with the sun. When he frowned, his father, the sun, stood still. When he roared with rage, earthquakes engulfed whole cities. When he thirsted he was watered with 10,000 gallons of human blood. But today Huitzilopochtli is as magnificently forgotten as Allen G. Thurman. Once the peer of Allah, Buddha and Wotan, he is now the peer of Richmond P. Hobson, Alton B. Parker, Adelina Patti, General Weyler and Tom Sharkey. Speaking of Huitzilopochtli recalls his brother Tezcatlipoca. Tezcatlipoca was almost as powerful; he consumed 25,000 virgins a year. Lead me to his tomb: I would weep, and hang a couronne des perles. But who knows where it is? Or where the grave of Quetzalcoatl is? Or Xiuhtecuhtli? Or Centeotl, that sweet one? Or Tlazolteotl, the goddess of love? Of Mictlan? Or Xipe? Or all the host of Tzitzimitl? Where are their bones? Where is the willow on which they hung their harps? In what forlorn and unheard-of Hell do they await their resurrection morn? Who enjoys their residuary estates? Or that of Dis, whom Caesar found to be the chief god of the Celts? Of that of Tarves, the bull? Or that of Moccos, the pig? Or that of Epona, the mare? Or that of Mullo, the celestial jackass? There was a time when the Irish revered all these gods, but today even the drunkest Irishman laughs at them. But they have company in oblivion: the Hell of dead gods is as crowded as the Presbyterian Hell for babies. Damona is there, and Esus, and Drunemeton, and Silvana, and Dervones, and Adsullata, and Deva, and Bellisima, and Uxellimus, and Borvo, and Grannos, and Mogons. All mighty gods in their day, worshipped by millions, full of demands and impositions, able to bind and loose - all gods of the first class. Men labored for generations to build vast temples to them - temples with stones as large as hay-wagons. The business of interpreting their whims occupied thousands of priests, bishops, archbishops. To doubt them was to die, usually at the stake. Armies took to the field to defend them against infidels; villages were burned, women and children butchered, cattle were driven off. Yet in the end they all withered and died, and today there is none so poor to do them reverence. What has become of Sutekh, once the high god of the whole Nile Valley? What has become of: Resheph Anath Ashtoreth El Nergal Nebo Ninib Melek Ahijah Isis Ptah Anubis Baal Astarte Hadad Addu Shalem Dagon Sharaab Yau Amon-Re Osiris Sebek Molech? All there were gods of the highest eminence. Many of them are mentioned with fear and trembling in the Old Testament. They ranked, five or six thousand years ago, with Yahweh Himself; the worst of them stood far higher than Thor. Yet they have all gone down the chute, and with them the following: Bilé Ler Arianrhod Morrigu Govannon Gunfled Sokk-mimi Nemetona Dagda Robigus Pluto Ops Meditrina Vesta You may think I spoof. That I invent the names. I do not. Ask the rector to lend you any good treatise on comparative religion: You will find them all listed. They were gods of the highest standing and dignity-gods of civilized peoples-worshiped and believed in by millions. All were omnipotent, omniscient and immortal. And all are dead.

That’s the funny thing about love,” he said. “It doesn’t wait for perfection – the heart loves who it loves, exactly as they are, faults and all.

Also, I kept thinking about Alex Fierro. You know, maybe just a little. Alex was a force of nature, like the snow thunder. She struck when she felt like it, depending on temperature differentials and storm patterns I couldn't possibly predict. She shook my foundations in a way that was powerful but also weirdly soft and constrained, veiled in blizzard. I couldn't assign any motives to her. She just did what she wanted. At least, that's how it felt to me.

It’s not because Noah Wilson looks like a fucking bearded Norse god or anything. Nope, that’s not way at all.

You show me an angel that breaks bad, and I’ll show you a devil in disguise.

Wow," said Samirah as we approached the dock. "You're right, Alex. That ship is really yellow." I sighed. "Not you, too." Alex grinned. "I vote we name it the Big Banana. All in favour?" "Don't you dare," I said. "I love it," Mallory said, throwing Alex a mooring line. Keen and Gunderson had emerged from belowdecks in an apparent truce, though both sported fresh black eyes. "It's decided, then!" bellowed Halfborn. "The good ship Mikillgulr!" T.J. scratched his head. "There's an Old Norse term for big banana?" "Well, not exactly," Halfborn admitted. "The Vikings never sailed far enough south to discover bananas. But Mikillgulr means big yellow. That's close enough!" I looked skyward with a silent prayer: Frey, god of summer, Dad, thanks for the boat. But could I suggest that forest green is also a great summery colour, and please stop embarrassing me in front of my friends? Amen.

She had one thing to do, and she didn’t do it.

Nobody really has anybody,” I told her. “We all must die, and we all die alone.

You know why I really hated you? With all that you had you were just so oblivious to it all. You didn't use your beauty. You didn't ever try to get what you wanted. You didn't deserve what you had. I did because I would have used it. And you just...loved me. Loved me no matter what I did. You have no idea how I despised you for that. I wanted you gone." 'The Yielding

Mrs. Pott's beady black eyes narrowed,"Do you know how many glass slippers I have to stitch when I get home? There's a Mad Hatter serenading a toaster as we speak. There could be mayhem wreaking havoc all over the love in New Gotham, granted what thankless ingrates you are. But here I am! I've taken a chance on you..

All medieval and classic cultures of the ancient world, including those on which Tolkien modeled his elves, routinely exposed their young and marriageable women to the fortunes of war, because bearing and raising the next generation of warriors is not needed for equality-loving elves. Equality-loving elves. Who are monarchists. With a class system. Of ranks. Battles are more fun when attractive young women are dismembered and desecrated by goblins! I believe that this is one point where C.S. Lewis, J.R.R. Tolkien, and all Christian fantasy writers from before World War Two were completely agreed upon, and it is a point necessary in order correctly to capture the mood and tone and nuance of the medieval romances or Norse sagas such writers were straining their every artistic nerve and sinew to create. So, wait, we have an ancient and ageless society of elves where the virgin maidens go off to war, but these same virgin maidens must abide by the decision of their father or liege lord for permission to marry? -- The Desolation of Tolkien

Don’t stay out too late. The real trouble always starts after midnight.

Nothing there is that does not love the sun. It gives us warmth and life; it melts the bitter snow and ice of winter; it makes plants grow and flowers bloom. It gives us long summer evenings when the darkness never comes. It saves us from the bitter days of midwinter, when the darkness is broken from only a handful of hours and the sun is cold and distant, like the pale eye of a corpse.

Mrs. Potts beady black eyes narrowed,"Do you know how many glass slippers I have to stitch when I get home? There's a Mad Hatter serenading a toaster as we speak. There could be mayhem wreaking havoc all over the love in New Gotham, granted what thankless ingrates you are. But here I am!

He went crazy over Greek mythology, which is where I got my name. They compromised on it, because my mom loved Shakespeare, and I ended up called Theseus Cassio. Theseus for the slayer of the Minotaur, and Cassio for Othello's doomed lieutenant. I think it sounds straight-up stupid. Theseus Cassio Lowood. Everyone just calls me Cas. I suppose I should be glad--my dad also loved Norse mythology, so I might have wound up being called Thor, which would have been basically unbearable.

Loki’s green eyes flashed with anger and with admiration, for he loved a good trick as much as he hated being fooled. Utgardaloki

If taking on a wife for life in an institution called marriage were a sign of male privilege, why did “husband” derive from the Germanic “house” and the Old Norse for “bound” or “bondage”?68 Why did it also come from words meaning “a male kept for breeding,” “one who tills the soil,” and “the male of the pair of lower animals.”69 Conversely, if marriage were as awful for women as many feminists claim, why is it the centerpiece of female fantasies in myths and legends of the past, or romance novels and soap operas of the present? Spartan boys who were deprived of their families were deprived, not privileged. Boys deprived of women’s love until they risked their lives at work or war were also deprived—or dead. Training boys to kill boys was considered moral when it led to survival, immoral only when it threatened survival. In these respects, “patriarchy” created male deprivation and male death, not male privilege.

I’m not a man, I can’t earn a living, buy new things for my family. I have acne and a small peter. I’m not a man. I don’t like football, boxing and cars. I like to express my feeling. I even like to put an arm around my friend’s shoulder. I’m not a man. I won’t play the role assigned to me- the role created by Madison Avenue, Playboy, Hollywood and Oliver Cromwell, Television does not dictate my behavior. I’m not a man. Once when I shot a squirrel I swore that I would never kill again. I gave up meat. The sight of blood makes me sick. I like flowers. I’m not a man. I went to prison resisting the draft. I do not fight when real men beat me up and call me queer. I dislike violence. I’m not a man. I have never raped a woman. I don’t hate blacks. I do not get emotional when the flag is waved. I do not think I should love America or leave it. I think I should laugh at it. I’m not a man. I have never had the clap. I’m not a man. Playboy is not my favorite magazine. I’m not a man. I cry when I’m unhappy. I’m not a man. I do not feel superior to women I’m not a man. I don’t wear a jockstrap. I’m not a man. I write poetry. I’m not a man. I meditate on peace and love. I’m not a man. I don’t want to destroy you

Now he understood what it was to be a man: that it was to be weak as well as strong, to be foolish sometimes and wise sometimes, to know love as well as to kill. And he had learned that there were other paths for him, other gods who called in the deep places of the earth, in the lap of wavelets on the shore, in the breath of the wind. He had learned that there were other kinds of courage. He knew, with deep certainty, that the islands held a new path for him. He need only move forward and find it.

She scarcely knew what to think except that she was in the presence of a woman who was as close to legendary as any being could get.What stories were told of her! That she had been sequestered in her own manor to prevent men from fighting over her, that she possessed strange powers, that the Wolf had kidnapped her for vengeance but married her for love, that her own brother, mistaking what had happened, had returned her to England by stealth and that Norse and Saxon had come perilously close to war over her.

The sound of wings flapping pulled me from my moment of relieved euphoria, and I looked up to see a massive black raven standing at the end of the alley. It was roughly the size of a bobcat, larger than any raven I’d ever seen before, and its beady eyes were locked right on me. Even though the purple light from Sigrún had all but gone out, the light somehow seemed to linger on the bird’s black feathers. It titled its head as it watched me, squawking once. “What do you want?” I demanded, but the raven had no reply. It just flapped its wings and disappeared into the night sky.

In old Norse times, the thrones of the sea-loving Danish kings were fabricated, saith tradition, of the tusks of the narwhale. How could one look at Ahab then, seated on that tripod of bones, without bethinking him of the royalty it symbolized? For a Khan of the plank, and a king of the sea and a great lord of Leviathans was Ahab.

At the root of the tree at the heart of the world, With a chain round his neck, the Wolf lies curled. His gleaming teeth and jaws are furled, And the sun shall rise in the morning. His chain, it is forged of the nerve of a bear, Of the voice of a fish, and a girl's chin-hair. His chain, it is light and strong and fair, And the sun shall rise in the morning. With a mountain's root, and a cat's foot-fall, And the spit of a bird, he is held in thrall, Though iron could bind him never at all, And the sun shall rise in the morning. The sun shall rise, the stars shall fade, For the binding which the good gods made Still loops the Wolf in its lovely braid, And the sun shall rise in the morning.

If you throw in Alviss, and the mist remains, who will you throw in next?” Balin pointed at a tall, burly man in bib-and-brace overalls. A farmer with a touch of the ’Walker. “You? Are you the cause for this? Let’s throw you in too, just to make sure.” He pointed at a woman, fat with a late baby. “Or you. Give the mist two sacrifices. What better offering than an unborn?” The woman wrapped her hands over her belly and took a step away. “Your most innocent and your most loved. That is what Hel wants, isn’t it? Nidhogg wants the tender flesh; let’s toss in your children.

For I take it there are two things the imagination loves to do. It loves to embrace its objects completely, to take it in at a single glace, and see it as something harmonious, symmetrical, and self-explanatory. That is the classical imagination; the Parthenon was built for it. It also loves to lose itself in a labyrinth, to surrender to the inextricable. That is the romantic imagination; the Orlando Furioso was written for it. But Christian Theology does not cater very well for either. If Christianity is only a mythology, then I find the mythology I believe in is not the one I like best. I like Greek mythology much better, Irish better still, Norse best of all.

The bowl she holds fills slowly, one drop at a time, but eventually the poison fills the bowl to the brim. It is then and only then that Sigyn turns away from Loki. She takes the bowl and pours the venom away, and while she is gone, the snake’s poison falls on to Loki’s face and into his eyes. He convulses then, jerks and judders, jolts and twists and writhes, so much that the whole earth shakes. When that happens, we here in Midgard call it an earthquake. They say that Loki will be bound there in the darkness beneath the earth, and Sigyn will be with him, holding the bowl to catch the poison above his face and whispering that she loves him, until Ragnarok comes and brings the end of days.

Yea, and thy deeds shall thou know, and great shall thy gladness be; As a picture all of gold thy life-days shalt thou see, And know that thou too wert a God to abide through the hurry and haste; A God in the golden hall, a God on the rain-swept waste, A God in the battle triumphant, a God on the heap of the slain: And thine hope shall arise and blossom, and thy love shall be quickened again: And then shalt thou see before thee the face of all earthly ill; Thou shalt drink of the cup of awakening that thine hand hath holpen to fill; By the side of the sons of Odin shalt thou fashion a tale to be told In the hall of the happy Baldur: nor there shall the tale grow old Of the days before the changing, e'en those that over us pass. So harden thine heart, O brother, and set thy brow as the brass!

About two years ago," Cymbra went on, "Wolf conceived the idea of an alliance between Norse and Saxon to stand against the Danes.He thought such an alliance would be best confirmed by a marriage between himself and me.This did he propose in a letter to my brother. With the help of a traitorous house priest, Father Elbert, Daria intercepted that letter and stole Hawk's seal as well. She sent back to Wolf a refusal in Hawk's name and mine that not merely rejected the alliance but also insulted him deeply. His repsonse was all too predictable, although it is certain Daria herself never thought of it." "What did he do?" Rycca asked,trying very hard not to sound breathless. Cymbra smiled in fond memory. "Wolf came to Essex and took me by stealth. We were married as I told you and only then did he send word to Hawk as to where I could be found. Naturally, my brother was very angry and concerned. He came to Sciringesheal, where I did my utmost to convince him that I was happily wed,which certainly was true but unfortunately he did not believe. So are men ever stubborn. One thing led to another and Hawk spirited me back to Essex. Winter set in and it was months before Wolf could follow.During that time, Hawk realized his mistake. Once Wolf arrived, all was settled amicably, which was a good thing because this little one"-she smiled at her drowsy son-"had just been norn and I was in no mood to put up with any more foolishness on the part of bull-headed men. It was while we were at Hawkforte, waiting as I regained strength to return home, that Wolf suggested Hawk and Dragon should also make marriages for the alliance." "Such suggestion I am sure they both heartily welcomed," Rycca said sardonically. Cymbra laughed. "About as much as they would being boiled in oil.Hawk was especially bad. He had been married years ago when he was very young and had no good memories of the experience. But I must say, Krysta brought him round in far shorter time than I would have thought possible." "Do you have any idea how she did it?" Rycca ventured,hoping not to sound too desperately curious. "Oh,I know exactly how." Cymbra looked at her new sister-in-law and smiled. "She loved him." "Loved him? That was all it took?" "Well,to be fair,I think she also maddened, irked, frustrated, and bewildered him. All that certainly helped.But I will leave Krysta to tell her own story,as I am sure she will when opportunity arises.

Ahab stood for a while leaning over the bulwarks; and then, as had been usual with him of late, calling a sailor of the watch, he sent him below for his ivory stool, and also his pipe. Lighting the pipe at the binnacle lamp and planting the stool on the weather side of the deck, he sat and smoked. In old Norse times, the thrones of the sea-loving Danish kings were fabricated, saith tradition, of the tusks of the Narwhale. How could one look at Ahab then, seated on that tripod of bones, without bethinking him of the royalty it symbolized? For a Khan of the plank, and a king of the sea, and a great lord of Leviathans was Ahab. Some moments passed, during which the thick vapor came from his mouth in quick and constant puffs, which blew back again into his face. "How now," he soliloquized at last, withdrawing the tube, "this smoking no longer soothes. Oh, my pipe! hard must it go with me if thy charm be gone! Here have I been unconsciously toiling, not pleasuring, aye, and ignorantly smoking to windward all the while; to windward, and with such nervous whiffs, as if, like the dying whale, my final jets were the strongest and fullest of trouble. What business have I with this pipe? This thing that is meant for sereneness, to send up mild white vapors among mild white hairs, not among torn iron-grey locks like mine. I'll smoke no more" He tossed the still lighted pipe into the sea. The fire hissed in the waves; the same instant the ship shot by the bubble the sinking pipe made. With slouched hat, Ahab lurchingly paced the planks.

Noah was a funeral pyre. He was burning. The flames rose to staggering heights and blazed in white, hot tongues. Jeremie had once told him a story of the burial rites of the Norse. They’d burn their dead, believing the high smoke carried their loved ones’ souls to Valhalla. Noah was beyond Valhalla. Beyond the creamy spaciousness above the clouds, beyond the limits of the very earth. He floated among the stars, joined them in holy communion, knew each one by name. Then they were within him, scores of them, bright and hot, turning his ribs into a furnace as they shifted and created constellations in his soul. And all the while, the summer sang in his lungs. There was no space between him and Jeremie. Where one ended, the other began, and still Jeremie pulled him closer like the moon pulls the tide, gripping him tightly in the same way he’d gripped Noah’s heart, had gripped his entire being.

I find myself wanting to lead the charge for justice, sword in hand and screaming a Viking battle cry.” She frowned. “You did have battle cries, didn’t you?” He laughed. “Some of the best. Remind me the next time we’re up on the mountain, and I’ll teach you a few. I’d do it now, but we’d probably upset the neighbors.” “Do I get my own horned helmet?” He looked a bit insulted. “My tribe never wore anything like that. But if you want to, you can borrow one of my knives to wave around and menace the local fauna.” He was making fun of her. She just knew it. “A knife? Why not a sword?” “Because you couldn’t lift one of my swords, much less swing it. One of my longer knives would be the perfect size for a little bit like you to brandish while you practice screaming oaths in old Norse.” From the way he chuckled, he obviously found the whole idea hilarious. She loved making her husband laugh. From Judith’s memories and her own, she knew that Ranulf had gone way too many years with no joy in his life. That didn’t mean she wouldn’t extract a little revenge. She tweaked a lock of his hair. “Well, I might not be able to lift your sword, my Viking love, but if you keep making fun of me, I’ll flatten you against the nearest wall and keep you there. How would you like that?” The blue flames were back. “I’d like it just fine, if you promise to take advantage of me while I’m at your mercy.” Now that was an image to be savored. “Are you sure I can’t play with your sword? Right now?” She basked in the warm approval in his eyes. “Only if you promise to take really good care of it.” She slid down to kneel between his legs. “Believe me, I plan to.

My appreciation for order and regularity, even if it inconvenienced me, meant I never had much trouble with one of the main traditional objections to Christianity (or any religion that posits a loving God): the problem of evil - the question of how any pain and suffering could be countenanced by an all-powerful, all-good God. Consider the simpler problem of natural evils and accidents (falling masonry, flooding, car crashes, virulent flus, etc.). For God to deliver us from all natural pains, the laws of physics would have to be studded with asterisks specifying all the times that flying, twisted metal would need to flout the conservation of linear momentum to stop just short of breaking our bones. I knew what such a world would look like, for it had already been imagined in the sagas of Norse mythology. In one legend, the godling Baldr prophesies his own death, and all the other gods of the Norse pantheon try to save him. The gods and goddesses of Asgard travel the world, extracting a vow from every natural and created thing, be it bird, plant, stone, or sword, never to do Baldr any harm. Once his safety is secured, the Asgardians amuse themselves at feasts by throwing knives and other weapons at Baldr, in order to watch the objects keep their promises, defy their natures, and leave him unhurt. Blades blunt themselves, stones soften, and poison neutralizes itself, all to avoid inflicting any pain on Baldr. To preclude the problem of evil, it seemed, any god would have to give us the same guarantee afforded Baldr. The world around us would have to warp itself to shield us from the weather, from accidents, from gravity, until the laws of physics were unworthy of the name. There couldn't be scientists or empiricism in this kind of world, since the nature of matter would be too protean for us to gain intellectual purchase on. The problem of evil has always seemed to me to be the price we pay for having an intelligible world, one that we can investigate, understand, and love. If miracles were to be possible, they would have to stay below some threshold level of frequency so that they remained clear exceptions to the general course of causality (as in the case of poor, strange Baldr) instead of undoing the rule entirely.

I love the smell of you. Sea air, leather, and your skin...all of you." She sewed soft kisses over his chest, inching toward the hollow at the base of his neck. "You'll never be free of me." His arms tightened like manacles, squeezing her closer. "Never have I wanted to be free of you.

It wasn’t dignified in the least, the way the grown man crouching on the floor played with the child—made a fool of himself to entertain a stranger’s abandoned baby. Not dignified, but it was… oddly endearing. Sophie felt an urge to get up and put some distance between herself and this tomfoolery on the floor, and yet she had to wonder too: if she brushed a lock of her hair over the child’s nose, would the baby take as much delight in it? She sat back. “How is it you know so much about babies?” “My half sisters are a great deal younger than my brother and I. We more or less raised them, and this is part of the drill. He’ll likely nap next, as outings tend to tire them when they’re this young.” He crouched low over the child and used his mouth to make a rude noise on the baby’s belly. The child exploded with glee, grabbing wildly for Mr. Charpentier’s hair and managing to catch his nose. It was quite a handsome nose in the middle of quite a handsome face. She’d noticed this at the coaching inn, in that first instant when he’d offered to help. She’d turned to find the source of the lovely, calm voice and found herself looking up into a face that put elegant masculine bones to the best possible use. His eyes were just the start of it—a true pale blue that suggested Norse ancestry, set under arching blond brows. It was a lean face, with a strong jaw and well-defined chin—Sophie could not abide a weak chin nor the artifices of facial hair men sported to cover one up. But none of that, not even the nose and chin and eyes combined, prepared Sophie for the visceral impact of more than six feet of Wilhelm Charpentier crouched on the floor, entertaining a baby. He smiled at the child as if one small package of humanity merited all the grace and benevolence a human heart could express. He beamed at the child, looked straight into the baby’s eyes, and communicated bottomless approval and affection without saying a word. It was… daunting. It was undignified, and yet Sophie sensed there was a kind of wisdom in the man’s handling of the baby she herself would lack. “He’ll

2)                 Allow Your True Place to Appear:  We must live according to providence. There are things that we are meant to do. We must dig deep into our souls to determine what our true purpose on earth is. Our being wants us to live and express our true talents and inner desires. You may have a dream to build hospitals, write poetry or create music. You may even have a calling to minister to the sick or poor. Whatever it is, be sure and express this before you leave this world. Many people find this true place in their labor. They call this a “labor of love or “right livelihood”.  This type of joyous work is easy and enjoyable regardless of how stressful it may be for others. This is because your purpose energizes your work and you are having fun.

The folk of a Celtic type, whether pre-Celtic, Celtic, or Norse, have all spoken a Celtic language and exhibit the same old Celtic characteristics—vanity, loquacity, excitability, fickleness, imagination, love of the romantic, fidelity, attachment to family ties, sentimental love of their country, religiosity passing over easily to superstition, and a comparatively high degree of sexual morality.

Standing, she turned toward him, dropped into an exaggerated curtsy, and, smiling broadly, said, “Your Grace. I trust I pass inspection?” He chuckled at her use of the ducal address and offered her a hand to lift her from her position. Tilting his head, he answered in a voice rich with humor. “Far be it from me to answer that particular question. I wouldn’t dare risk removing that opinion from the purview of the duchess. You know that.” Lowering his voice to a conspiratorial whisper, he continued, “Suffice to say, my lady, that I believe you are the most beautiful of my offspring.” Alex burst into laughter and leaned up to kiss her father’s cheek. “Well said…ever the diplomat. Although I rather think it shouldn’t be that difficult to be the most beautiful when compared to the hulking brutes you call sons.” “Not diplomacy at all, daughter. You look lovely. And, sadly, very grown up. When did you get so tall?” Alex was just a few inches from her father’s height, and she smiled at the question. “Strong Stafford blood, of course, Father. Are you certain we’re not descended from the Vikings?” “Looking at the four of you, one does wonder. But then there is I, the diminutive duke…pathetically small and not at all Norse.

JACK I’m Jack, the Sword of Summer, Sumarbrander, Blade of Frey. That is, I was his, until he tossed me away. FREY Jack, I did you wrong. You know I’m feeling the guilt. JACK Yeah, right. Forget you, man. Talk to my hilt! FREY Come on, Slice! Give me a chance. At least let me explain why I passed you off to Skirnir— JACK I know why. You were insane. You sat on Odin’s throne to search for Freya, your lost sister. A giantess caught your eye. So much for Freya. You just dissed her. FREY Gerd was gorgeous. Total hottie. I dream of her still. Shining face, lovely hair— JACK I think I’m going to be ill. FREY I know you’ve suffered, Blade of Frey, Sword of Summer, Sumarbrander. JACK The worst is yet to come, when I’m with my new commander. FREY You mean Surt, at Ragnarok. JACK The Black One of Muspellheim. On the day of doom, he’ll wield me— FREY —and free the Wolf. Chaos time. JACK Boiling seas. Bloodred skies. FREY Gods will vanish. Giants rise. JACK I’ll be sad to see you go. FREY Will you really? JACK Really? No. FREY Destiny is destiny. We all have our parts to play. JACK I’ll act mine now then, Nature Boy, and say, “See you later, Frey.” FREY There’ll never be another quite like you, Sword of Summer. Our paths may cross again. If not…good-bye, old friend.

When you found out I was gonna be single, you just flipped a switch and you weren’t into me anymore. Can you teach me that? No. Sorry. It’s a special talent … takes years of cynicism and distrust … things you are not cut out for. How do you know? I can be WAY cynical. And I trust no one. Kate. You’re such a cream puff. Did Adam Lucas really just call me a cream puff? In the graduation newspaper in high school people voted for students as Norse gods and I was voted Goddess of Ice I have trouble believing that. True story. Hand to God. Although, I guess it could have been my eyes. Doubtful. You have some of the warmest eyes I’ve ever seen.

FREYA: Snorri, darling. It’s been too long. [Air-kisses SS.] Mwah. Mwah. Miles, be a love and take—what was your name again, dear? WOMAN: Ag-Agnes. F: Hmm. [Taps finger on lips.] Are you quite certain Ag-Agnes is the name you want for the rest of your death? AG-AGNES: What do you mean the rest of my death? F: Maybe something a little perkier. Let’s see. [Strokes cats.] I think Kitty will do nicely. That’s what we’ll call you, my dear. KITTY: Who are you people? F: Miles, explain everything to Kitty, will you? M: I’m on it. [Fires a finger gun at SS.] Catch ya later, Athane. Here, Kitty, Kitty, Kitty! K: Seriously. What is going on? F: Oh, darling, don’t you see? You’re dead. K: I’m dead? M [grabbing Kitty in a headlock and giving her knuckle noogies]: Come on, Kit-Kat, it’s not so bad! K: I’m dead? [Miles and Kitty depart.]

Under a spell, she agreed to the proposal and swore her love to Frey. Skirnir returned to Alfheim and told Frey that Gerd decided to marry him. However, the sword stayed with Skirnir, as a price that Frey gladly paid. Thus, Frey lost his protection when the end of the world would come to pay his debt and reward his servant. This decision, in the end, doomed him to death: a price that he paid for a life with Gerd.

Their uncommon size made them eat a lot, so often they were called the “great eaters,” among other names. The giants also loved to drink, and that’s why they were also called Thurses.

We serve the ones we love, the best we can.

Siobhan called upon an even deeper part of her. She’d seen what Petra hadn’t even known until that moment. That her love was a far more powerful force than her hate. And far more destructive.

traditional Norse blessing. Facing in each direction as he speaks, he forbids all evil from entering our lives from this point forward. After invoking the gods, our ancestors, and everyone gathered here today as our witnesses, he lights a symbolic candle to purify us so that we may enter our marriage with unadulterated love. Dipping an evergreen sprig into a bowl of holy water, he anoints Ella and me, offering his blessings before binding our hands together with the rite of the white ribbon. We recite a prayer to Frigga, the goddess of marriage, followed by our vows promising to love, honor, and cherish each other. The rings we exchange were personally chosen by Ella. A moonstone set into oxidized silver for her, and a brushed silver Tungsten band for me. As the final rite of passage into married life, the Gothi pours a goblet of mead wine and brings our free hands together around the stem, encouraging each of us to drink. Once we do, he declares us bound for eternity as husband and wife. He removes the goblet, and I bring my hand to Ella’s face, sealing our marriage with a kiss. Around us, bells begin to ring, a salute from the witnesses. But Ella and I only have eyes for each other as we seal our commitment to one another. When the Gothi opens the circle again with one last symbolic prayer, we exit to our new life amongst our family and friends. Celebrations are in order, and the chef has prepared a feast of traditional foods.

I had been a reader of THOR in college. I had read the Stan Lee and Jack Kirby stuff. I had loved it. I had been a Norse mythology fan since I was a kid and was thrilled to discover a comic that was kind of based on Norse mythology-there's not a one-to-one correspondence, but there's no reason there should be. I was delighted to find it, and I didn't care that it wasn't exactly the myth. For one thing, Thor didn't have red hair in the comics. I was fine with that. - Walter Simonson

There sat Iduna in the golden house that opened on her garden, Had she been in the world of men, every one who saw her would have remembered their own innocence, seeing one who was so fair and good. She had eyes blue as the blue sky, and she smiled as if she were remembering lovely things she had seen or heard. The basket of shining apples was beside her. To each God and Goddess Iduna gave a shining apple. Each one ate the apple given, rejoicing to think that they would never become a day older. Then Odin, the Father of the Gods, said the runes that were always said in praise of Iduna, and the Dwellers in Asgard went out of Iduna's garden, each one going to his or her own shining house.

My blood is your blood.

In the end, it was a lot of nothing about nothing, thank God—or whoever it was capriciously doling out miracles while also creating the circumstances under which such were prayed for. Lucy wondered if maybe she should convert to Norse mythology or something, one of the ones with trickster gods, like Loki. The available evidence seemed to vindicate that kind of god, as opposed to the all-knowing, all-powerful, all-loving creator of space-time she’d been raised to believe in.

There is an old wisdom that those who put themselves first shall become last. The subtext of this wisdom tells us that self-concern is the root of all evil. Self-concern is behind the love of money and all the other deadly sins. Certainly, Cronus’s lust for power drove him to murder his own children, even worse than what his father, Uranus had done.

Hail Eochaid Ollathair, Father of All! Hail Ruad Ro-fhessa, Lord of Perfect Knowledge! Lord of the Oak Tree, Phallus of the summer saplings, Rough as tree bark is your wisdom, Yet deep as sunken roots. You who can call the seasons with your harp, You are called upon by the common people For your gift of fair weather. You whose club is so great That nine men are required to carry it And even then it plows a great ditch; Whose terrible end slays hundreds at a blow And whose other end can restore them to life; You stake your life on the fertility of the land That others may survive the cold winters. You who build great fortresses, You know what it is to be the sole protection Of those you love, and to go forth In battle to save their lives. —By Cianaodh Óg from Our Pantheon’s Way

and I wrote: Friends, if you wish to survive I would not recommend Love

I’ve always like Medieval literature. As a young girl I read mythologies and Norse legends, that sort of thing. I loved Sir Gawain and the Green Knight. While I was studying at Middle Tennessee State University for doctoral program I came in contact with more ancient literature. I examined older literature more seriously which intrigued and fascinated me very much; I was drawn to it. For the book I used all my own translations of Beowulf from my doctorate. Culture is contained in language, if you study a language you’ll see bits of culture, because the words are different and you see into the lives of the people. The Anglo-Saxon language touched me very deeply. Some of it is the heroic. Some of it is the melancholy. But there is also honor. You uphold, you fight to the death. Even if you watch movies, like Marvel comic book movies, like Thor: you want the great ones to win. Its even better if they have a fault. But you want the heroic character to win.