Nobel Peace Quotes

I'd kill for a Nobel Peace Prize.

Chocolate and coffee ? Together ? Whoever came up with that combination should have won a Nobel Peace Prize. Or at least a subscription to Reader's Digest.

The late Kenyan Nobel peace laureate Wangari Maathai put it simply and well when she said, the higher you go, the fewer women there are.

If you want to make peace with your enemy, you have to work with your enemy. Then he becomes your partner. -Nelson Mandela, activist, South African president, Nobel Peace Prize (b. 1918)

Only the brave men and women can bring peace to the world, not by practicing war but by practicing nonviolence.

War may sometimes be a necessary evil. But no matter how necessary, it is always an evil, never a good. We will not learn to live together in peace by killing each other's children.

Political satire became obsolete when Henry Kissinger was awarded the Nobel Peace Prize.

Peace is the music of every soul. Our glory lies in understanding, listening and honoring that music

A nuclear-weapons-free world is the highest gift of humanity to the next generation.

Earth is the play ground of our children and their children. We cannot allow it to be the play ground of the nuclear arms of the evil forces.

One of the disadvantages of literary awards is the fact that authors are writing to please a book award committee, rather than to spread the message of love, tolerance, peace, and serve humanity.

It is difficult at times to repress the thought that history is about as instructive as an abattoir; that Tacitus was right and that peace is merely the desolation left behind after the decisive operations of merciless power.

The role of the United Nations is to set the mental clocks of the world leaders from past problems to the present opportunities and from local power mindset to global welfare mindset.

Increasing public awareness of risks of nuclear conflict is the core element of any successful nuclear-weapons-free world strategy.

Every man must decide whether he will walk in the light of creative altruism or in the darkness of destructive selfishness. —Martin Luther King Jr., civil rights leader and Nobel Peace Prize winner

The job of the United Nations is to grow more flowers, more smiles and more beauty on the earth. Once effect is created, cause will follow,

I BELIEVE THAT UNARMED TRUTH AND UNCONDITIONAL LOVE WILL HAVE THE FINAL WORD IN REALITY. —REVEREND DR. MARTIN LUTHER KING JR. NOBEL PEACE PRIZE ACCEPTANCE SPEECH, DECEMBER 10, 1964

Enmity is a mental state, our task is to transform the enmity between the states into deep friendship.

I want a trophy wife. I’ll keep her on the shelf next to my future Nobel peace prize. (I plan on inventing a gun that shoots love, not bullets.)


I have a dream to make this world a better place to live for our unborn generations and that dream will come true through silent revolution - the revolution of positive actions and positive deliberations. Be a part of that revolution.

Pentagon ought to win the Nobel Peace Prize every year, because the U.S. military is the world’s foremost guarantor of peace

George W. Bush in Washington decided that Nobel Peace Prize winner and ex-president Nelson Mandela could probably be taken off the U.S. list of terrorists).

Sometimes, people call my way of speaking ranting. Why are you always ranting and screaming, they ask. But here’s the thing…the reason why I rant is because I am a voice for many women that cannot speak out to heads of state, UN officials, and those that influence systems of oppression. And so I rant. And I will not stop ranting until my mission of equality of all girls is achieved.

Purpose of life is to generate more love, peace and harmony in the world.

And of these few charitable billionaires, how many are motivated by greed for a Nobel peace prize, I don’t know. Yes, call me a cynic, but I am absolutely sure that hadn’t there been such a thing as the Nobel peace prize or similar versions of national, or state-level, or independent accolades, many of these millionaires and billionaires would have given up on their charitable endeavours. After having everything, a rich man seeks applause and reverence, for there is guilt in his mind. The guilt of having everything in this world.

As a Nobel Peace laureate, I, like most people, agonize over the use of force. But when it comes to rescuing an innocent people from tyranny or genocide, I've never questioned the justification for resorting to force. That's why I supported Vietnam's 1978 invasion of Cambodia, which ended Pol Pot's regime, and Tanzania's invasion of Uganda in 1979, to oust Idi Amin. In both cases, those countries acted without U.N. or international approval—and in both cases they were right to do so.

Since we cannot see Christ, we cannot express our love to Him. But we do see our neighbor, and we can do for him what we would do for Christ if He were visible.

A reality show isn’t unlike the Nobel Peace Prize, then,” Mr. Bennet said. “In that they both require nominations.

At times our own light goes out and is rekindled by a spark from another person. Each one of us has cause to think with deep gratitude of those who have lighted the flame within us.” Albert Schweitzer (1875–1965) NOBEL PEACE PRIZE–WINNING MEDICAL MISSIONARY AND PHILOSOPHER

I think," said my neighbour, her chin very high in the air (and still spiffed, I am glad to say) "that women who've never married and never had children have missed out on the central experiences of life. They are emotionally crippled." Now what am I supposed to say to that? I ask you. That women who've never won the Nobel Peace Prize have also experienced a serious deprivation? It's like taking candy from a baby; the poor thing isn't allowed to get angry, only catty. I said, "That's rude, and silly," and helped her to mashed potatoes. ...."You can't catch a man." "That's why I'll never be abandoned," said I. Fortunately she did not hear me. Did I say taking candy from babies? Rather, eating babies, killing babies, abandoning babies. So sad, so easy.

Throughout my life, I have never stopped to strategize about my next steps. I often just keep walking along, through whichever door opens. I have been on a journey and this journey has never stopped. When the journey is acknowledged and sustained by those I work with, they are a source of inspiration, energy and encouragement. They are the reasons I kept walking, and will keep walking, as long as my knees hold out.

Luz Castro "And then i explain that the world did know and remained silent. and that is why I swore never to be silent whenever and wherever human beings endure suffering and humiliation. We must take sides. NEUTRALITY HELPS THE OPPRESSOR, NEVER THE VICTIM. SILENCE ENCOURAGES THE TORMENTOR, NEVER THE TORMENTED. Sometimes we must interfere. When human lives are endangered, when human dignity is in jeopardy, national borders and sensitivities become irrelevant. Wherever men and women persecuted because of their race, religion, or political views, that place must- at that moment- become the center of the universe." Elie Wiesel (from his speech when given the Nobel Peace Prize.)

The day when two army corps can annihilate each other in one second, all civilized nations, it is to be hoped, will recoil from war and discharge their troops.

Never “for the sake of peace and quiet” deny your own experience or convictions. —Dag Statesman and Nobel Peace Prize Winner

When asked about his apparent lack of anger toward the Chinese by an incredulous reporter at the time he won the Nobel Peace Prize, the Dalai Lama replied something to the effect that: “They have taken everything from us; should I let them take my mind as well?

I can’t help but wonder if I could get away with stabbing her cold, cold heart with an ice pick. For that, I might win the Nobel Peace Prize. Or, bare minimum, a call from the Vatican, thanking me.

If we can't prevent nuclear disaster that will be not just a political failure, but be the highest spiritual failure of mankind. Whether we are Hindu, Christian, Buddhist, Muslim, Sikh, Jewish or others we must work to prevent that failure.

Be the change which you want to happen to the world

Back at home, after some prodding from Tereza, he admitted that he had been jealous watching her dance with a colleague of his. "You mean you were really jealous?" she asked him ten times or more, incredulously, as though someone had just informed her she had been awarded a Nobel Peace prize. Then she put her arm around his waist and began dancing across the room. The step she used was not the one she had shown off in the bar. It was more like a village polka, a wild romp that sent her legs flying in the air and her torso bounding all over the room, with Tomas in tow. Before long, unfortunately, she bagan to be jealous herself, and Tomas saw her jealously not as a Nobel Prize, but as a burden, a burden he would be saddled with until not long before his death.

Cheesecake. Are you shitting me? Who invented that? Probably Jesus of Nazareth. Or maybe Louis Pasteur. It makes me physically sick to think that Barack Obama won the Nobel Peace Prize, yet the name of the inventor of cheesecake isn’t tattooed on Dick Cheney’s face.

Women are no longer victims. They have become leaders. They are at the forefront of the demonstrations. We will share a role in all aspects of life, side by side with men.

I’m getting the Nobel Peace Prize.” “That’s wonderful, honey,” she said, then rolled over to get a little more shut-eye.

Theirs was the Norway of witchcraft, storytelling, and incest, not minimalist furniture and the Nobel Peace Prize. Rural

Her little shop might not change the world . . . or garner her a Nobel Peace Prize . . . but Mother Teresa had been right. Not everyone was able to do great things, but everyone could do small things with great love.

Whoever invented air conditioning should win the Nobel Prize. I bet they could bring peace to the Middle East if they gave everyone an AC unit and let them cool the freak down once in a while. I should e-mail the UN the suggestion.

If your father asks to know  my personal qualifications  I will tell him that if your smile was water  I would dig a well for miles  into the earth, with my bare hands  and that if your laughter were music,  I strive to be your conductor and that if your happiness were a movie  I would spend my entire life working  to become an award winning director  that if your sadness were a global tragedy  I would devise ways to come up with a solution  worth the merit of the Nobel Peace Prize  And if still, your father is unsatisfied  I will tell him that I love you  and that I know nothing else 

I have never forgotten these visitors, or ceased to marvel at them, at how they have gone on from strength to strength, continuing to lighten our darkness, and to guide, counsel and instruct us; on occasion, momentarily abashed, but always ready to pick themselves up, put on their cardboard helmets, mount Rosinante, and go galloping off on yet another foray on behalf of the down-trodden and oppressed. They are unquestionably one of the wonders of the age, and I shall treasure till I die as a blessed memory the spectacle of them travelling with radiant optimism through a famished countryside, wandering in happy bands about squalid, over-crowded towns, listening with unshakeable faith to the fatuous patter of carefully trained and indoctrinated guides, repeating like schoolchildren a multiplication table, the bogus statistics and mindless slogans endlessly intoned to them. There, I would think, an earnest office-holder in some local branch of the League of Nations Union, there a godly Quaker who once had tea with Gandhi, there an inveigher against the Means Test and the Blasphemy Laws, there a staunch upholder of free speech and human rights, there an indomitable preventer of cruelty to animals; there scarred and worthy veterans of a hundred battles for truth, freedom and justice--all, all chanting the praises of Stalin and his Dictatorship of the Proletariat. It was as though a vegetarian society had come out with a passionate plea for cannibalism, or Hitler had been nominated posthumously for the Nobel Peace Prize.

Our first spiritual task is to develop friendship between North Korea and USA. The second spiritual task is to solve the issues of the Jerusalem and the middle east. The third spiritual task is to develop deep respect and trust between the people of all religions. These are all spiritual crisis and those should be solved first by spiritually. Once, they are spiritually solved, political solution will just follow.

Don’t look for big things, just do small things with great love. … The smaller the thing, the greater must be our love.

This is high time to stop building AI based autonomous weapons systems and focus more AI energy on building compassionate artificial intelligent systems for serving humanity.

I believe in the song of the white dove. On the threshold of the new technologies like artificial intelligence, quantum computing and nuclear warfare, human species are in new danger. There is an urgent need for superhuman compassion in machine.

The future of mankind is going to be decided within the next two generations, and there are two absolute requisites: We must aim at a stable-state society [with limited population growth] and the destruction of nuclear stockpiles. … Otherwise I don't see how we can survive much later than 2050.

With the exponential improvement in technology, the destiny of humanity should move towards more collaboration, more generosity, more freedom, more caring and more fulfilling life for everyone, and not nuclear annihilation.

There are slightly more women than men in the world—52 percent of the world’s population is female—but most of the positions of power and prestige are occupied by men. The late Kenyan Nobel peace laureate Wangari Maathai put it simply and well when she said, the higher you go, the fewer women there are.

It is because I know all that science can bring to the world that I shall continue my efforts to ensure that it contributes to the happiness of all men, whether they be white, black, or yellow, and not to their annihilation in the name of some divine mission or other.

You can not protect the environment unless you empower people, you inform them, and you help them understand that these resources are their own, that they MUST protect them.

What if guns shot clouds, rather than bullets? Then they’d not only be peaceful, but they’d be delayed water guns. Is there a Nobel Farm Prize?

It is most unfortunate that researchers are crazy to build AI based autonomous weapons systems, without understanding that it can destroy humanity in totality.

One child, one teacher, one pen, and one book can change the world.

We know every moment is a moment of grace, every hour an offering.... - Elie Wiesel, Nobel Peace Prize Acceptance Speech, 1986

Muhammad Yunus, Nobel Peace Prize winner and microfinance pioneer, says, “All human beings are entrepreneurs. When we were in the caves, we were all self-employed… finding our food, feeding ourselves. That’s where human history began. As civilization came, we suppressed it. We became ‘labor’ because they stamped us, ‘You are labor.’ We forgot that we are entrepreneurs.

But most of the time when I wear them, I don’t know, I’m kind of hoping—foolishly, probably—that people will read it, get the message, change their lives for the better, even if it’s only in the smallest of ways, and make the world a better place.” Knox was still grinning as he buttered his toast. “So you’re saying your shirts are like a butterfly effect?” “Pretty much, yeah. And when they hand me my Nobel Peace Prize in fifty years for changing the world, one snarky shirt at a time, I’m going to wave it in your face and chant ‘Told ya so’ about a million times.

Ward: Which would you rather have, a National Book Award or a Hugo? Le Guin: Oh, a Nobel, of course. Ward: They don't give Nobel Awards in fantasy. Le Guin: Maybe I can do something for peace.

Some social phobics find even positive attention to be aversive. Think of the young child who bursts into tears when guests sing “Happy Birthday” to her at a party—or of Elfriede Jelinek afraid to pick up her Nobel Prize. Social attention—even positive, supportive attention—activates the neurocircuitry of fear. This makes sense from an evolutionary perspective. Calling positive attention to yourself can incite jealousy or generate new rivalries.

My parents were so generally unimpressed with their own children that I really believed I could, I don’t know, win something like a Nobel Peace Prize, and they’d only reluctantly attend the ceremony, all the while pointing out that lots of people won Nobel Prizes, that, in fact, they gave out Nobel Prizes every year, and anyway the peace prize was clearly the prize for slackers, so maybe next time I should focus my energy on physics or math or something.

Whatever measure of influence I had as a result of the importance which the world attaches to the Nobel Peace Prize would have to be used to bring the philosophy of nonviolence to all the world’s people who grapple with the age-old problem of racial injustice.

You won the Nobel Peace Prize,” he said. “Are you kidding me?” “I promise you, sir, that I wouldn’t wake you up to play a joke,” Gibbs replied. “You’ve won the Nobel Peace Prize.” “Gee,” Obama said, absorbing the unlikely news. “All I want to do is pass health care.

The Nobel Peace Prize to end all peace prizes should have been given to Robert Oppenheimer and his fellow architects of the atomic bomb. Nuclear weapons have turned war between superpowers into collective suicide, and made it impossible to seek world domination by force of arms.

The capital ... shall form a fund, the interest of which shall be distributed annually as prizes to those persons who shall have rendered humanity the best services during the past year. ... One-fifth to the person having made the most important discovery or invention in the science of physics, one-fifth to the person who has made the most eminent discovery or improvement in chemistry, one-fifth to the one having made the most important discovery with regard to physiology or medicine, one-fifth to the person who has produced the most distinguished idealistic work of literature, and one-fifth to the person who has worked the most or best for advancing the fraternization of all nations and for abolishing or diminishing the standing armies as well as for the forming or propagation of committees of peace.

Dare to face the situation...Man has become a superman... But the superman with the superhuman power has not risen to the level of superhuman reason. To the degree which his power grows he becomes more and more a poor man... It must shake up our conscience that we become all the more inhuman the more we grow into superhuman.

Did you ever hear the famous story about breakfast on the day Mother and Father were leaving for Sweden to accept the Nobel Peace Prize? It was in The Saturday Evening Post one time. Mother cooked a big breakfast. And then, when she cleared off the table, she found a quarter and a dime and three pennies by Father's coffee cup. He'd tipped her.

It's not the awards and prizes that add value to one's work, it's the work that adds value to the awards and prizes.

Our job is to radiate more peace and more pure vibrations in the world. So that when we leave the planet, it is full of pure waves of peace, love and life.

As if the weight of such a commitment to life and health of America were not enough, another burden of responsibility was placed upon me in 1964; and I cannot forget that the Nobel Peace Prize was also a commission, a commission to work harder than I had ever worked before for the brotherhood of man. This is a calling that takes me beyond national allegiances.

Shirin Ebadi, premio Nobel per la Pace, aderendo a Science for Peace, ha scritto: «Prima di tutto il sapere libera la gente dall’ignoranza e la rende cosciente dei propri diritti e dei propri doveri. Chi non sa, non sa scegliere e non sa autodeterminarsi e rimane in balia di chi sceglie per lei o per lui, in balia dei regimi: per questo la libertà di ricerca scientifica è sorella della libertà di pensiero».

I realized that more and more I was saying, 'It seems to me that we have come to the time war ought to be given up. It no longer makes sense to kill 20 million or 40 million people because of a dispute between two nations who are running things, or decisions made by the people who really are running things. It no longer makes sense. Nobody wins. Nobody benefits from destructive war of this sort and there is all of this human suffering.' And Einstein was saying the same thing of course. So that is when we decided — my wife and I — that first, I was pretty effective as a speaker. Second, I better start boning up, studying these other fields so that nobody could stand up and say, 'Well, the authorities say such and such '.

In Roosevelt’s view, the international system was in constant flux. Ambition, self-interest, and war were not simply the products of foolish misconceptions of which Americans could disabuse traditional rulers; they were a natural human condition that required purposeful American engagement in international affairs. International society was like a frontier settlement without an effective police force: In new and wild communities where there is violence, an honest man must protect himself; and until other means of securing his safety are devised, it is both foolish and wicked to persuade him to surrender his arms while the men who are dangerous to the community retain theirs. This essentially Hobbesian analysis delivered in, of all occasions, a Nobel Peace Prize lecture, marked America’s departure from the proposition that neutrality and pacific intent were adequate to serve the peace. For Roosevelt, if a nation was unable or unwilling to act to defend its own interests, it could not expect others to respect them.

Elie Wiesel warned us that there may be times when we are powerless to prevent injustice, but there must never be a time when we fail to protest. Maria’s legacy will be felt for generations—because she never failed to protest, to try to bend the arc of history toward justice. And when young Filipino students study history, they will find that the first Filipino person ever to be awarded the Nobel Peace Prize was a courageous journalist determined to tell the truth. I hope that, for the sake of future generations, they will be inspired by her example.

Bearing witness takes the courage to realize the potential of the human spirit. Witnessing requires us to call forth the highest qualities of our species, qualities such as conviction, integrity, empathy, and compassion. It is easier by far to retain the attributes of carnistic culture: apathy, complacency, self-interest, and "blissful" ignorance. I wrote this book––itself an act of witnessing––because I believe that, as humans, we have a fundamental desire to strive to become our best selves. I believe that each and every one of us has the capacity to act as powerful witnesses in a world very much in need. I have had the opportunity to interact with thousands of individuals through my work as a teacher, author, and speaker, and through my personal life. I have witnessed, again and again, the courage and compassion of the so-called average American: previously apathetic students who become impassioned activists; lifelong carnists who weep openly when exposed to images of animal cruelty, never again to eat meat; butchers who suddenly connect meat to its living source and become unable to continue killing animals; and a community of carnists who aid a runaway cow in her flight from slaughter. Ultimately, bearing witness requires the courage to take sides. In the face of mass violence, we will inevitably fall into a role: victim or perpetrator. Judith Herman argues that all bystanders are forced to take a side, by their action or inaction, and that their is no such thing as moral neutrality. Indeed, as Nobel Peace Prize Laureate and Holocaust survivor Elie Wiesel points out, "Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented." Witnessing enables us to choose our role rather than having one assigned to us. And although those of us who choose to stand with the victim may suffer, as Herman says, "There can be no greater honor.

There is a story about Alfred Nobel, the inventor of dynamite. One day his older brother died, and a newspaper got the story wrong and printed Alfred’s obituary instead. Alfred opened the paper that morning and had the unusual experience of reading his obituary while he was still alive. “Dr. Alfred Nobel, who became rich by finding ways to kill more people faster than ever before, died yesterday,” the obituary began. Alfred threw down the paper. That’s not how I want to be remembered, he said. That’s not what’s important to me, he said, and right then and there he decided to throw his entire fortune into rewarding people for bettering this world and bringing it closer to peace.

social power is power over—the capacity to control others’ states and behaviors. Personal power is power to—the ability to control our own states and behaviors. This is the kind of power Holocaust survivor and Nobel Peace Prize winner Elie Wiesel was referring to when he wrote, “Ultimately, the only power to which man should aspire is that which he exercises over himself.” Ideally, we want both kinds of power, but, as Wiesel suggests, personal power—the state of being in command of our most precious and authentic inner resources—is uniquely essential. Unless and until we feel personally powerful, we cannot achieve presence, and all the social power in the world won’t compensate for its absence.

I suggested then that the prize was not given merely as recognition of past achievement, but also as recognition, a more profound recognition, that the nonviolent way, the American Negro's way, was the answer to the crucial political and moral question of our time: the need for man to overcome oppression and violence without resorting to violence and oppression.

Nothing is ever good enough, and they experience the gap between what is and what could be as both a tragedy and a source of unending motivation. No one can stand in the way of their achieving what they’re going after. On one of the personality assessments there is a category they all ranked low on called “Concern for Others.” But that doesn’t mean quite what it sounds like. Consider Muhammad Yunus, for example. A great philanthropist, he has devoted his life to helping others. He received the Nobel Peace Prize for pioneering the ideas of microcredit and microfinance and has won the Congressional Gold Medal, the Presidential Medal of Freedom, the Gandhi Peace Prize, and more. Yet he tested low on “Concern for Others.” Geoffrey Canada, who has devoted most of his adult life to taking care of all the disadvantaged children in a hundred-square-block area of New York’s Harlem, also tested low on “Concern for Others.” Bill Gates, who is devoting most of his wealth and energy to saving and improving lives, tested low as well. Obviously Yunus, Canada, and Gates care deeply about other people, yet the personality tests they took rated them low. Why was that? In speaking with them and reviewing the questions that led to these ratings, it became clear: When faced with a choice between achieving their goal or pleasing (or not disappointing) others, they would choose achieving their goal every time.

Conservative foreign policy is in the business of shaping habits of behavior, not winning hearts and minds. It announces red lines sparingly but enforces them unsparingly. It is willing to act decisively, or preventively, to punish or prevent blatant transgressions of order—not as a matter of justice but in the interests of deterrence. But it knows it cannot possibly punish or prevent every transgression. It champions its values consistently and confidently, but it doesn’t conflate its values and its interests. It wants to let citizens go about their business as freely and easily as possible. But it knows that security is a prerequisite for civil liberty, not a threat to it. Where it can use a finger, or a hand, to tilt the political scales of society toward liberal democracy, it will do so. But it won’t attempt to tilt the scales in places where the tilting demands all of its weight and strength and endurance. It does not waste its energy or time chasing diplomatic symbols: its ambitions do not revolve around a Nobel Peace Prize. It prefers liberal autocracy to illiberal democracy, because the former is likelier to evolve into democracy than the latter is to evolve into liberalism. It knows the value of hope, and knows also that economic growth based on enterprise and the freest possible movement of goods, services, capital, and labor is the best way of achieving it. And it is mindful of the claims of conscience, which is strengthened by faith.

NO MATTER WHAT PART OF THE WORLD we come from, fundamentally we are all the same human beings. We all seek happiness and want to avoid suffering. We all have essentially the same needs and similar concerns. As human beings, we all want to be free, to have the right to decide our own destiny as individuals as well as the destiny of our people. That is human nature. The problems that confront us today are created by man, whether they are violent conflicts, destruction of the environment, poverty, or hunger. These problems can be resolved thanks to human efforts, by understanding that we are brothers and sisters and by developing this sense of fraternity. We must cultivate a universal responsibility toward each other and extend it to the planet that we have to share. I feel optimistic that the ancient values that have sustained mankind are reaffirming themselves today, preparing the way for a better, happier twenty-first century. I pray for all of us, oppressor and friend, so that together we can succeed in building a better world through mutual understanding and love, and that in doing so we may reduce the pain and suffering of all sentient beings.3 On December 10, 1989, the Dalai Lama’s Nobel Peace Prize acceptance speech, quoted in part above, was broadcast throughout the world. The cause of Tibet had become international. But it was not as the leader of a government in exile, or as a Tibetan, that the Dalai Lama accepted the Nobel Prize. He shared this distinction as a human being with all those who recognize each other’s basic human values. By claiming his humanity in the universal language of the heart, which goes beyond ideological rifts and notions of cultural identity, the Dalai Lama gave us back our humanity. In Oslo on December 10, 1989, we all received the Nobel Peace Prize.

During World War One, Germany was placed under blockade and suffered severe shortages of raw materials, in particular saltpetre, an essential ingredient in gunpowder and other explosives. The most important saltpetre deposits were in Chile and India; there were none at all in Germany. True, saltpetre could be replaced by ammonia, but that was expensive to produce as well. Luckily for the Germans, one of their fellow citizens, a Jewish chemist named Fritz Haber, had discovered in 1908 a process for producing ammonia literally out of thin air. When war broke out, the Germans used Haber’s discovery to commence industrial production of explosives using air as a raw material. Some scholars believe that if it hadn’t been for Haber’s discovery, Germany would have been forced to surrender long before November 1918.6 The discovery won Haber (who during the war also pioneered the use of poison gas in battle) a Nobel Prize in 1918. In chemistry, not in peace.

A good way to measure the ubiquity of the male perspective masquerading a the human perspective is to check out the Nobel Prizes. The Nobel Prizes are awarded in six categories: literature, medicine, chemistry, peace, physics, and economics. Who we are as a species, what we value, where we expend our energy and our resources, and our priorities, goals, and dreams can be charted through the development of these categories. As of 2018, Nobel Prizes in total have been awarded to 853 men and 51 women. One hundred ten Nobel Prizes in Literature have been awarded since 1901, and only 14 of those were awarded to women... The world would have been different-and better-if women had had equal say in the development of literature, medicine, chemistry, physics, peace, and economics. Better, not because women are better, but because they are more than half of humanity, representing more than half of what it means to be human. If you can convince me otherwise, you should receive a Nobel Prize." The Greatest Books - pg. 80-81

Give the Audience Something to Cheer For Austin Madison is an animator and story artist for such Pixar movies as Ratatouille, WALL-E, Toy Story 3, Brave, and others. In a revealing presentation Madison outlined the 7-step process that all Pixar movies follow. 1. Once there was a ___. 3 [A protagonist/ hero with a goal is the most important element of a story.] 2. Every day he ___. [The hero’s world must be in balance in the first act.] 3. Until one day ___. [A compelling story introduces conflict. The hero’s goal faces a challenge.] 4. Because of that ___. [This step is critical and separates a blockbuster from an average story. A compelling story isn’t made up of random scenes that are loosely tied together. Each scene has one nugget of information that compels the next scene.] 5. Because of that ___. 6. Until finally ____. [The climax reveals the triumph of good over evil.] 7. Ever since then ___. [The moral of the story.] The steps are meant to immerse an audience into a hero’s journey and give the audience someone to cheer for. This process is used in all forms of storytelling: journalism, screenplays, books, presentations, speeches. Madison uses a classic hero/ villain movie to show how the process plays out—Star Wars. Here’s the story of Luke Skywalker. Once there was a farm boy who wanted to be a pilot. Every day he helped on the farm. Until one day his family is killed. Because of that he joins legendary Jedi Obi-Wan Kenobi. Because of that he hires the smuggler Han Solo to take him to Alderaan. Until finally Luke reaches his goal and becomes a starfighter pilot and saves the day. Ever since then Luke’s been on the path to be a Jedi knight. Like millions of others, I was impressed with Malala’s Nobel Peace prize–winning acceptance speech. While I appreciated the beauty and power of her words, it wasn’t until I did the research for this book that I fully understood why Malala’s words inspired me. Malala’s speech perfectly follows Pixar’s 7-step storytelling process. I doubt that she did this intentionally, but it demonstrates once again the theme in this book—there’s a difference between a story, a good story, and a story that sparks movements.

In addition to bearing him thirteen children, Soya was privileged to copy the 1,225-page War and Peace by hand eight times while Tolstoy was editing it, because Tolstoy needed clean drafts to send along to the publisher. She also helped him work on the less famous but equally essential book Resurrection about the many women he cheated on with her. In the final weeks of his life, the increasingly radical Tolstoy left his wife without telling her, refused to see her when she tracked him down, and then died ij a train station. But at least Soya was comforted by the fact Tolstoy also made sure that they never had any money. At this point he had already freed his serfs, renounced his title, and given away most of his wealth to the poor. Instead of his wife and kids, he left the entirety of his estate and future royalties to the fringe Doukhobor spiritual movement. Tolstoy was selected for the first Nobel Prize in Literature in 1901, but he turned it down because he knew the prize money would complicate things in his life, What could a man with a wife and about a dozen children possibly need money for?

footwork that other star performers can’t help but admire. In the last year of his six-year term as president, Peres, who won the 1994 Nobel Peace Prize for his role in negotiating the Oslo

Also by Jimmy Carter Our Endangered Values Sharing Good Times The Hornet’s Nest The Nobel Peace Prize Lecture Christmas in Plains (illustrated by Amy Carter) An Hour Before Daylight The Virtues of Aging Sources of Strength: Meditations on

1919, race riots broke out in Chicago and a dock workers’ strike hit New York; the eight-hour workday was instituted nationally; President Woodrow Wilson won the Nobel Peace Prize and presided over the first meeting of the League of Nations in Paris; the Red Army took Omsk, Kharkov, and the Crimea; Mussolini founded the Italian fascist movement; Paderewski became Premier of Poland. Henri Bergson, Karl Barth, Ernst Cassirer, Havelock Ellis, Karl Jaspers, John Maynard Keynes, Rudolf Steiner—indelible figures—were all active in their various spheres. Short-wave radio made its earliest appearance, there was progress in sound for movies, and Einstein’s theory of relativity was borne out by astrophysical experiments. Walter

White America has told Doc: We have created a space for you. We have allowed you to be the leader of your people for your cause. We have become comfortable seeing you in this space. This space has resulted in your receiving a Nobel Peace Prize. But that leadership and prize do not allow you to address issues outside your space.

1. You must lead from the front. Always. 2. Speed is everything. There must be a sense of urgency. 3. Listen to the locals. They often know more than the Nobel Prize Laureates. 4. Don’t wait for federal agencies to tell you what to do ... tell them what you need. 5. Keep the public informed on the details. Do it early and often and without fanfare. Transparency inspires confidence. Confidence inspires cohesion. 6. Make quick decisions when plans fail. They will fail. As the saying goes, “No battle plan completely survives the first shot.” 7. Demand and expect excellence. There is no reason government cannot function in a competent manner. Refuse to accept failure. 8. Ignore the politics, focus on doing a good job. The main thing is to keep the main thing the main thing. If you do a good job, that will all take care of itself. If you don’t, there is no amount of PR that will help you. 9. Read the old playbook, then throw it out and get ready to improvise. 10. Hope for the best but prepare for the worst, immediately. Assume you are at the Alamo. If you end up attacking an ant hill with a sledge hammer ... that’s okay. But if you end up bringing a knife to a gun fight ... that’s a failure. If you prepare for war and peace breaks out, great! But if you prepare for peace and war breaks out, you’re in trouble!

President Obama won the Nobel Peace Prize in 2009 for his extraordinary efforts to strengthen international diplomacy and cooperation among people.

It's great that a Yemeni revolutionary, Tawakel Karman, won the Nobel Peace Prize and that a handful of women burnt the veil -- while fully veiled -- in an act of defiance. All that plays well in Western media and helps advance the narrative of the Arab Spring. But none of it is keeping Yemeni families safe in their beds at night.

International Book Project. In 1966, Miss Harriet placed an ad in an English-speaking newspaper in India offering to send books to whoever needed them. She got responses and began sending books from her basement. Today, IBP sends over 200,000 English-language books overseas annually. Miss Harriet was nominated for a Nobel Peace Prize and was recognized as a “Partner For Peace” by President George H. W. Bush.

I've been thinking about this so much. When I say time I mean history, or... I think it's human to confuse history with time.” “That's for sure.” “No, listen. Other animals don't have time – they're simply part of the universe. But people– we get time and history. What if the world had continued on? Try to imagine a Nobel Peace Prize winner of the year 3056, or postage stamps with spatulas on them because we ran out of anything else to put on stamps. Imagine the Miss Universe winner in the year 22,788. You can't Your brain can't do it. And now there are'nt any people. Without people, the universe is simply the universe. Time doesn't matter.

Every man must decide whether he will walk in the light of creative altruism or in the darkness of destructive selfishness. —Martin Luther King Jr., civil rights leader and Nobel Peace Prize winner Several

Our world is far more dangerous now than it was when President Obama took office. His Nobel Peace Prize notwithstanding, peace is receding today faster than it has in a generation. President Obama and Secretary Clinton projected weakness, and weakness has proven provocative. Today, Russian president Vladimir Putin is on the march in Ukraine and eyeing the Baltic states. China is making an aggressive effort to exert global power by intimidating U.S. allies and demanding new territorial concessions, from South Korea to Japan to the Philippines to Taiwan and Singapore. Cuba is exporting arms to North Korea.