No Occasion Flowers Quotes

Why do people give each other flowers? To celebrate various important occasions, they’re killing living creatures? Why restrict it to plants? 'Sweetheart, let’s make up. Have this deceased squirrel.

You don't have to pick me up," I said in a rush. "Considering you have no idea where we're going and I have no intention of telling you, I'm quite sure that I do." "I can meet you somewhere centrally located." Noah sounded amused. "I promise to press my trousers before meeting your family. I'll even bring flowers for the occasion." "Oh, God. Please don't." I said. Maybe honesty is the best policy. "My family is going to screw with my life if you come over." I knew them far too well. "Congratulations-- you just made the prospect all the more enticing. What is your address?

The calla lilies are in bloom again. Such a strange flower—suitable to any occasion. I carried them on my wedding day, and now I place them here in memory of something that has died.

He couldn't tell that this was one of those occasions a man never forgets: a small cicatrice had been made on the memory, a wound that would ache whenever certain things combined - the taste of gin at mid-day, the smell of flowers under a balcony, the clang of corrugated iron, an ugly bird flopping from perch to perch.

You can make vows of loyalty to each other like medieval knights next week. I’ll weave some flower crowns and wear a nice dress for the occasion.

What is this, master - the third time I've broken you out of a jail cell?” Nathaniel coughed. “Minor misunderstandings, on both previous occasions,” he assured Elisabeth. (....) He spoke mildly, his lashes shading his eyes. “At least you're wearing clothes this time, master.” “I'll have you know,” Nathaniel said, “that that was an accident, and the public certainly didn't mind. One woman even sent me flowers.” To Elisabeth, he added, “Don't worry. She was forty years old, and her name was Mildred.

Whenever evil befalls us, we ought to ask ourselves, after the first suffering, how we can turn it into good. So shall we take occasion, from one bitter root, to raise perhaps many flowers

Mom has the Touch. She knows what flowers go with what occasions, what hors d'oeuvres work with what people. She believes passionately in the power of food to heal, restore, and stimulate relationships, and she has built a following of loyal customers who really hope she's right. If she's wrong, says Sonia, no one wants to know.

ephemeral and useless, flowers exemplify the gratuitousness of occasions that mean expenses and luxury; blooming in vases, doomed to a rapid death, flowers are ceremonial bonfires, incense and myrrh, libation, sacrifice.

Something had changed. He had journeyed—as on rare occasions a man must—till he stood behind right and wrong. On the banks of the grey torrent of life, love is the only flower.

On occasion a traveler will venture from one city to another. Is he perplexed What took seconds in Berne might take hours in Fribourg or days in Lucerne. In the time for a leaf to fall in one place a flower could bloom in another. In the duration of a thunderclap in one place two people could fall in love in another. In the time that a boy grows into a man a drop of rain might slide down a windowpane yet the traveler is unaware of these discrepancies...If the pace of human desires stay proportionally the same with the motion of waves on a pond how could the traveler know that something has changed

Hummingbirds and flowers go together like summertime and fireflies; like rainbows and sunshine.

Cities make people sick; they create living dead! Get away from the cities in every possible occasion! River does no harm to you; forest does no harm to you; wild flowers do no harm to you! When you are in nature, you are amongst the friends! Be clever, be in the nature!

He had violent passions, and on occasion desire seized his body so that he was driven to an orgy of lust, but he hated the instincts that robbed him of his self-possession. I think, even, he hated the inevitable partner in his debauchery. When he had regained command over himself, he shuddered at the sight of the woman he had enjoyed. His thoughts floated then serenely in the empyrean, and he felt towards her the horror that perhaps the painted butterfly, hovering about the flowers, feels to the filthy chrysalis from which it has triumphantly emerged. I suppose that art is a manifestation of the sexual instinct. It is the same emotion which is excited in the human heart by the sight of a lovely woman, the Bay of Naples under the yellow moon, and the Entombment of Titian. It is possible that Strickland hated the normal release of sex because it seemed to him brutal by comparison with the satisfaction of artistic creation.

Dreary beloved, we are gathered here in the sight of God and in the fate of this complication, to join together this man, Saint Anthony’ –she tapped the top of his urn –‘and this woman, The Lady of the Flowers’ –gesturing towards the photograph with an upturned palm –‘in holy macaroni which is the honourable estate. Saint Anthony takes The Lady of the Flowers to be the lawful wedding wife, to have and to hold from this day forward, for better for worse, richer or poorer, to love and to perish with death now you start. And it still rhymes,’ she added proudly to herself. She paused again, long enough this time for it to be almost uncomfortable, but no doubt with the intention of underscoring the sanctity of the occasion. ‘Earth to earth, ashes to ashes, funky to punky. We know Major Tom’s a monkey. We can be heroes just for today.

This was sheer idleness to my fellow-townsmen, no doubt; but if the birds and flowers had tried me by their standard, I should not have been found wanting. A man must find his occasions in himself, it is true. The natural day is very calm, and will hardly reprove his indolence.

That apple orchard is still in flower," I told myself. "Time has passed it by, leaving it behind in a moment that does not pass. An idea that seems as insane as the beauty of those flowering trees that will never bear fruit. But to believe in it gives a supreme meaning to our lives, our encounters, our loves." Then I caught myself mentally addressing Kira, as on so many occasions during these last twenty years. The truth is, I have never stopped walking beside her along an endless corridor lined with snow-clad boughts.

Some of my friends in the other nations would argue that, on occasion, truth and beauty must be defended with ugliness. They would claim a gardener who nurtures a flower so others can enjoy it bloom for a few moments must spend much time with their hands buried in dirt.” Kyoshi would have chosen a less pleasant word than dirt. “What do you believe then?” Jinpa smiled sadly. “I believe I have to make peace with my own choices, just like everyone else.” The tint of pain in his expression reminded her too much of Kelsang for her to believe Jinpa was at complete peace with himself. Outsiders enviously and condescendingly assumed Airbenders lived in a state of innocent bliss, but that didn’t give the monks and nuns enough credit for their inner strength. From what Kyoshi knew, belonging to the wandering nation meant a constant struggle with your own morals against the world’s.

She wore bright colors and flowers in her hair on ordinary days because life itself, the fleeting, precious gift, was her special occasion.

It was a downy town, a drowsy town, a town of security and tradition, which still believed in Thanksgiving, Fourth of July, Memorial Day, and to which May Day was not an occasion for labor parades but for distributing small baskets of flowers.

There are in our life any number of women whom we have never wished to see again, and who have quite naturally responded to our in no way calculated silence with a silence as profound. Only in their case as we never loved them, we have never counted the years spent apart from them, and this instance, which would invalidate our whole argument, we are inclined to forget when we are considering the healing effect of isolation, just as people who believe in presentiments forget all the occasions on which their own have not ‘come true.

But that day never arrived. Danny was steady and unwavering in his affection for me. He called me on the phone just to see how I was doing and sent me flowers and gifts on special occasions. Unlike many of his counterparts, he loved my independent nature. And instead of being horrified by my interests, dreams, and aspirations, he found humor in my warding off my parents’ attempts at arranging a marriage. He thought all these qualities of mine were endearing. He was genuinely interested in me for who I was, and this feeling of acceptance was so new and refreshing for me.

Finer feeling, which we now wish to consider, is chiefly of two kinds: the feeling of the *sublime* and that of the *beautiful*. The stirring of each is pleasant, but in different ways. The sight of a mountain whose snow-covered peak rises above the clouds, the description of a raging storm, or Milton's portrayal of the infernal kingdom, arouse enjoyment but with horror; on the other hand, the sight of flower strewn meadows, valleys with winding brooks and covered with grazing flocks, the description of Elysium, or Homer's portrayal of the girdle of Venus, also occasion a pleasant sensation but one that is joyous and smiling. In order that the former impression could occur to us in due strength, we must have *a feeling of the sublime*, and, in order to enjoy the latter well, *a feeling of the beautiful*. Tall oaks and lonely shadows in a sacred grove are sublime; flower beds, low hedges and trees trimmed in figures are beautiful. Night is sublime; day is beautiful. Temperaments that possess a feeling for the sublime are drawn gradually, by the quiet stillness of a summer evening as the shimmering light of the stars breaks through the brown shadows of night and the lonely moon rises into view, into high feelings of friendship, of disdain for the world, of eternity. The shining day stimulates busy fervor and a feeling of gaiety. The sublime *moves*, the beautiful *charms*.

The difference between Hindu cuisine and Muslim cuisine is very easy to explain. In Kashmir the Hindus avoid sexy onions and garlic; they love the taste of heeng (asafetida) and the non-incestuous fennel and ginger. Muslims find heeng (and its sulfurous odor) unbearable. They adore garlic, green praans, garam masala, and on certain occasions, mawal flowers.

Sometimes, in a summer morning, having taken my accustomed bath, I sat in my sunny doorway from sunrise till noon, rapt in a revery, amidst the pines and hickories and sumachs, in undisturbed solitude and stillness, while the birds sing around or flitted noiseless through the house, until by the sun falling in at my west window, or the noise of some traveller's wagon on the distant highway, I was reminded of the lapse of time. I grew in those seasons like corn in the night, and they were far better than any work of the hands would have been. They were not time subtracted from my life, but so much over and above my usual allowance. I realized what the Orientals mean by contemplation and the forsaking of works. For the most part, I minded not how the hours went. The day advanced as if to light some work of mine; it was morning, and lo, now it is evening, and nothing memorable is accomplished. Instead of singing like the birds, I silently smiled at my incessant good fortune. As the sparrow had its trill, sitting on the hickory before my door, so had I my chuckle or suppressed warble which he might hear out of my nest. My days were not days of the week, bearing the stamp of any heathen deity, nor were they minced into hours and fretted by the ticking of a clock; for I lived like the Puri Indians, of whom it is said that "for yesterday, today, and tomorrow they have only one word, and they express the variety of meaning by pointing backward for yesterday forward for tomorrow, and overhead for the passing day." This was sheer idleness to my fellow-townsmen, no doubt; but if the birds and flowers had tried me by their standard, I should not have been found wanting. A man must find his occasions in himself, it is true. The natural day is very calm, and will hardly reprove his indolence.

I love a broad margin to my life. Sometimes, in a summer morning, having taken my accustomed bath, I sat in my sunny doorway from sunrise till noon, rapt in a revery, amidst the pines and hickories and sumachs, in undisturbed solitude and stillness, while the birds sing around or flitted noiseless through the house, until by the sun falling in at my west window, or the noise of some traveller's wagon on the distant highway, I was reminded of the lapse of time. I grew in those seasons like corn in the night, and they were far better than any work of the hands would have been. They were not time subtracted from my life, but so much over and above my usual allowance. I realized what the Orientals mean by contemplation and the forsaking of works. For the most part, I minded not how the hours went. The day advanced as if to light some work of mine; it was morning, and lo, now it is evening, and nothing memorable is accomplished. Instead of singing like the birds, I silently smiled at my incessant good fortune. As the sparrow had its trill, sitting on the hickory before my door, so had I my chuckle or suppressed warble which he might hear out of my nest. My days were not days of the week, bearing the stamp of any heathen deity, nor were they minced into hours and fretted by the ticking of a clock; for I lived like the Puri Indians, of whom it is said that "for yesterday, today, and tomorrow they have only one word, and they express the variety of meaning by pointing backward for yesterday forward for tomorrow, and overhead for the passing day." This was sheer idleness to my fellow-townsmen, no doubt; but if the birds and flowers had tried me by their standard, I should not have been found wanting. A man must find his occasions in himself, it is true. The natural day is very calm, and will hardly reprove his indolence.

For three thousand years it had been the concent’s policy to accept any and all folding chairs and collapsible tables made available to it, and never throw one away. On one and only one occasion, this had turned out to be a wise policy: the millennial Apert of 3000, when 27,500 pilgrims had swarmed in through the gates to enjoy a square meal and see the End of the World. We had folding chairs made of bamboo, machined aluminum, aerospace composites, injection-molded poly, salvaged rebar, hand-carved wood, bent twigs, advanced newmatter, tree stumps, lashed sticks, brazed scrap metal, and plaited grass. Tabletops could be made of old-growth lumber, particle board, extruded titanium, recycled paper, plate glass, rattan, or substances on whose true nature I did not wish to speculate. Their lengths ranged from two to twenty-four feet and their weights from that of a dried flower to that of a buffalo.

If there’s one thing I regret it’s not having told my father how much I admired and loved him. My only gesture of affection was a quick kiss on the forehead two days before he died. The kiss tasted like sugar and I felt like a thief who furtively stole something that no longer belong to anybody. Why do we hide our feelings? Out of cowardice? Out of egotism? With a mother it’s different: we cover her with flowers, gifts and sweet phrases. What is it that prevents us from affectionately confronting our father and telling him, face to face, how much we love or admire him? On the other hand, why do we curse him under our breath when he puts us in our place? Why do we react with wickedness and not affection when the occasion presents itself? Why are we brave with taunts and cowards with affection? Why did I never tell my father these things but I tell them to you, who are probably too young to understand them yet? One night I wanted to speak to my father ion his room but found him asleep. As I quietly began to leave the room, I heard my sleeping father, in a desperate voice, say: “No, papa, no!” What strange, agitated dream was my father experiencing with his father? And if one thing caught my attention, beyond the enigma of the dream, was that my father was seventy-eight years old at that time and my grandfather had been dead for at least a quarter of a century. Does a man have to die to speak to his father?

In his own time Simon Thomas was a great doctor. I remember that I happened to meet him one day at the home of a rich old consumptive; he told his patient when discussing ways to cure him that one means was to provide occasions for me to enjoy his company: he could then fix his eyes on the freshness of my countenance and his thoughts on the overflowing cheerfulness and vigour of my young manhood; by filling all his senses with the flower of my youth his condition might improve. He forgot to add that mine might get worse.

That soul, that is accustomed to direct herself to God, upon every occasion, that, as a flower at sun-rising, conceives a sense of God, in a thankfulness, in every small blessing that he sheds upon her; that soul, that as a flower at the sun's declining, contracts and gathers in, and shuts up herself, as though she had received a blow, whensoever she hears her Saviour wounded by an oath, or blasphemy, or execration; that soul, who, whatsoever string be strucken in her, base or treble, her high or her low estate, is ever tuned toward God, that soul prays sometimes when it does not know that it prays. (323)

The path of a high tier sorceress was risky. On certain nights, Amonette found herself courting a stress that would break any normal human. Even with the spellwork she wove to bolster her frame, she was barely able to keep herself together, always teetering on the edge of sanity. Vain as it sounded, she would do well to establish some type of human bond. The light from the candles cast long shadows on the wooden walls as the compounds from them activated: jasmine, myrrh, cinnamon, and scents from trees indigenous to the Mersi forest— Hamallallia branches and flowers from the Asmodean Drachla. As Amonette waited for the composite fragrance to fill the room, she heaved her dress over her head, feeling the numbness setting into her muscles. It's about time to begin, she thought. Amonette shivered slightly against the cold breeze nipping at her naked, ever desensitizing flesh. The light was just bright enough to reveal the sigils snaking the length of her stomach and torso-- lines carved into her flesh in moments when the spirit of Satharchon occupied her entirely. She was his most loyal, and hence she was blessed to hear his voice in her head on occasion, counseling her. She hoped he would find her entire body fit to occupy tonight.

She knew a lot about nature, and although she wasn't one for volunteering information or lecturing her daughter, she could always be counted on to notice and share small instances of beauty. The curled side of a gray-green gum leaf, a delicate discarded nest, the way an Illawarra flame tree in flower was a firework against a deep blue sky. They never managed a trip down to the beach without amassing a collection of seaweed and shells and elegant pieces of driftwood that would then be carted home and displayed on windowsills or turned, by Polly, into a striking mobile, or even, on one occasion, a spidery dreamcatcher for Jess.

My days were not days of the week, bearing the stamp of any heathen deity, nor were they minced into hours and fretted by the ticking of a clock; for I lived like the Puri Indians, of whom it is said that “for yesterday, today, and tomorrow they have only one word, and they express the variety of meaning by pointing backward for yesterday forward for tomorrow, and overhead for the passing day.” This was sheer idleness to my fellow-townsmen, no doubt; but if the birds and flowers had tried me by their standard, I should not have been found wanting. A man must find his occasions in himself, it is true. The natural day is very calm, and will hardly reprove his indolence.

There is no error more common than that of thinking that those who are the causes or occasions of great tragedies share in the feelings suitable to the tragic mood: no error more fatal than expecting it of them. The martyr in his 'shirt of flame' may be looking on the face of God, but to him who is piling the faggots or loosening the logs for the blast the whole scene is no more than the slaying of an ox is to the butcher, or the felling of a tree to the charcoal burner in the forest, or the fall of a flower to one who is mowing down the grass with a scythe. Great passions are for the great of soul, and great events can be seen only by those who are on a level with them.

The smell of flowers was overwhelming, and it reminded me of walking into a flower shop to pick the perfect bouquet when my gran died. It wasn’t a good memory, and the smell was intoxicating. My heart broke while looking at the beautiful variations of flowers and smelling the sweet nectar. It was a terrible mix. The beauty, the nature, the colors, and the smell—all laced with grief. And what I could never comprehend was that flowers were for every occasion. You get them when you’re in love and when it’s your birthday; you can get them with a new job or a raise. And how is it supposed to make you feel when all you can remember is the smell of heartbreak, and it takes you back to that space in time? It doesn’t feel like a celebration of anything, but more like torture. Torture of the mind and soul.

Why do they sell hot dogs in packages of ten and buns in packages of eight?” I ask. “It just plain don’t make sense.” She leans over and kisses me, then leans back with a smile. “The world is full of things that don’t make sense.” “It really is, like, why do people give flowers to people for special occasions? I mean, it’s kinda arbitrary. What’s the point?” She nods and tucks one hand under her head. I have her other hand in mine, our fingers playing and tracing and feeling. “Actually, the history of flower giving can be traced back to ancient Greece, when it was thought that flowers were associated with the gods. And in Turkey, they assigned meanings to different flowers, which then was adopted by Victorian culture as a part of the courting ritual. In Japan, it’s called hanakotoba, where various plants are used for passwords and codes.

I loved you, Atthis, years ago, when my youth was still all flowers and sighs, and you -- you seemed to me such a small ungainly girl. Can you forget what happened before? If so, then I'll remind you how, while lying beside me, you wove a garland of crocuses which I then braided into strands of your hair. And once, when you'd plaited a double necklace from a hundred blooms, I tied it around the swanning, sun-licked ring of your neck. And on more than one occasion (there were two of them, to be exact), while I looked on, too silent with adoration to say your name, you glazed your breasts and arms with oil. No holy place existed without us then, no woodland, no dance, no sound. Beyond all hope, I prayed those timeless days we spent might be made twice as long. I prayed one word: I want. Someone, I tell you, will remember us, even in another time.

How do you build peaks? You create a positive moment with elements of elevation, insight, pride, and/ or connection. We’ll explore those final three elements later, but for now, let’s focus on elevation. To elevate a moment, do three things: First, boost sensory appeal. Second, raise the stakes. Third, break the script. (Breaking the script means to violate expectations about an experience—the next chapter is devoted to the concept.) Moments of elevation need not have all three elements but most have at least two. Boosting sensory appeal is about “turning up the volume” on reality. Things look better or taste better or sound better or feel better than they usually do. Weddings have flowers and food and music and dancing. (And they need not be superexpensive—see the footnote for more.IV) The Popsicle Hotline offers sweet treats delivered on silver trays by white-gloved waiters. The Trial of Human Nature is conducted in a real courtroom. It’s amazing how many times people actually wear different clothes to peak events: graduation robes and wedding dresses and home-team colors. At Hillsdale High, the lawyers wore suits and the witnesses came in costume. A peak means something special is happening; it should look different. To raise the stakes is to add an element of productive pressure: a competition, a game, a performance, a deadline, a public commitment. Consider the pregame jitters at a basketball game, or the sweaty-hands thrill of taking the stage at Signing Day, or the pressure of the oral defense at Hillsdale High’s Senior Exhibition. Remember how the teacher Susan Bedford said that, in designing the Trial, she and Greg Jouriles were deliberately trying to “up the ante” for their students. They made their students conduct the Trial in front of a jury that included the principal and varsity quarterback. That’s pressure. One simple diagnostic to gauge whether you’ve transcended the ordinary is if people feel the need to pull out their cameras. If they take pictures, it must be a special occasion. (Not counting the selfie addict, who thinks his face is a special occasion.) Our instinct to capture a moment says: I want to remember this. That’s a moment of elevation.

So God created man in his own image; ...male and female created he them.” here is clearly set forth the origin of the human race; and the divine record is so plainly stated that there is no occasion for erroneous [45] conclusions. God created man in his own image. Here is no mystery. There is no ground for the supposition that man was evolved by slow degrees of development from the lower forms of animal or vegetable life. Such teaching lowers the great work of the Creator to the level of man’s narrow, earthly conceptions. Men are so intent upon excluding God from the sovereignty of the universe that they degrade man and defraud him of the dignity of his origin. He who set the starry worlds on high and tinted with delicate skill the flowers of the field, who filled the earth and the heavens with the wonders of his power, when he came to crown his glorious work, to place one in the midst to stand as ruler of the fair earth, did not fail to create a being worthy of the hand that gave him life. The genealogy of our race, as given by inspiration, traces back its origin, not to a line of developing germs, mollusks, and quadrupeds, but to the great Creator. Though formed from the dust, Adam was “the son of God.” he was placed, as God’s representative,

The secret of life, the garden of blissful hopes The token of reliance, the bliss of all generations The hymn of the soul, striking the strings of the hearts when children sing it, like nightingales The song of life, that makes flower buds open towards life, smiling, full of hope O my Mother, how sweet is (the taste of) mentioning you on my tongue Whenever you are mentioned, I begin to chant, raising you above the skies How often did you wake until dawn the night, so that I may spend the night in comfort How much efforts tired you so that I may be safe and well guided. This is an excerpt from a poem that the great scholar Sheikh Ibrahim al-Yaqoubi wrote for his children in the year 1970, and taught his som Muhammad Abul Huda al-Yaqoubi when he was in 3rd grade, on the occasion of a school celebration for the wefare of the children, held in the vecinity of the Umaya Mosque in Damascus. سر الحياة وروضةُ الآمال رمزُ الوفاء سعادة الأجيال أنشودةٌ للروح رددها على وتر الفؤاد بلابلُ الأطفال نغمُ الحياة به تفتّح زهرُها في الكون مبتسما عن الآمال أمي فما أحلاك لفظا في فمي أشدو بذكرك دائما وأغالي كم قد سهرت لكي أبيت منعما كم قد تعبت لراحتي ودلالي وهي قطعة من قصيدة نظمها العلامة الكبير سنة ١٩٧٠ لأولاده، وألقاها ابنه الشيخ محمد أبو الهدى وكان في الصف الثالث آنذاك في احتفال المدرسة الغراء سعادة الأبناء بجوارالجامع الأموي

When a journey we have longed to make begins to become a reality, and the mind and sensibility are starting to wonder whether it is really worth the effort, the will, which well knows that, if it turned out the journey could not be made, these feckless masters would immediately long for it to become possible again, lets them loiter in front of the station, having their say, hesitating until the last minute, while it makes sure of buying the tickets and getting us into the train before departure time. It is as invariable as the mind and sensibility are changeable; but because it is silent and never gives its reasons, it seems almost nonexistent; all the other parts of our self march to its tune unawares, though they can always see clearly their own uncertainties. So my mind and sensibility set up a debate on how much pleasure there might be in making the acquaintance of Albertine, while in front of the mirror I considered the vain and fragile charms that they would have preferred to preserve unused for some better occasion. But my will did not lose sight of the time at which I had to leave; and it was Elstir’s address that it gave to the coachman. My mind and sensibility, now that the die was cast, indulged in the luxury of thinking it was a pity. If my will had given a different address, they would have been in a state of panic.

I blinked at her. She was as composed as a mediaeval saint, wearing an expression of Eastern inscrutability. “Yes, child. The less you and I discuss about that particular episode, the better. Ask me again when you’re about to be married, and then we shall have a frank discussion.” “I shan’t marry,” she informed me coolly. “Never?” “Never. I mean to find some purposeful work. A husband would get in my way.” She was serious as the grave, but I knew better than to smile. “Perhaps you will. But life has a habit of changing your mind for you. Still, better you put that remarkable brain of yours to good use than feed it nothing more demanding than flower-arranging and playing the piano. Unless those are particular passions of yours,” I added hastily. She rolled her eyes. “I loathe music, and flowers make me sneeze.” “There you go. I was never very good at the feminine accomplishments, either.” “Perhaps it’s a family failing,” she suggested kindly. ----- "That is a perfectly exceptional child,” Brisbane said when she was gone. “I think she must be what you were like as a little girl.” “I was never so—” I began. But then I thought about Perdita. A little odd, mistress of her own interests, curious, with a penchant for speaking her mind. “Yes, I suppose rather.” He smiled and put down his cup. He slapped his thighs, and I went to him, sliding onto his lap, my head fitting comfortably into the hollow of his neck. “I am very happy you are mine,” I told him. Brisbane produced his customary phrase for such occasions. “Show me.” And so I did.

He was the son of a very wealthy industrialist who was to play a rather important part in the organizing of the next International Exhibition. I was struck by how knowledgeable this young man and the other few male friends of the girls were in things like clothes, ways of wearing them, cigars, English drinks, horses—a form of erudition that in him was highly developed, which he wore with a proud infallibility, reminiscent of the scholar’s modest reticence—an expertise that was quite selfsufficient, without the slightest need for any accompanying intellectual cultivation. He could not be faulted on the appropriate occasions for wearing dinner jacket or pajamas, but he had no idea of how to use certain words, or even of the most elementary rules of good grammar. That disparity between two cultures must have been shared by his father, who, in his capacity as president of the Association of Property Owners of Balbec, had written an open letter to his constituents, now to be seen as a placard on all the walls, in which he said, “I was desirous of talking to the Mayor about this matter, however, he was of a mind to not hear me out on my just demands.” At the Casino, Octave won prizes in all the dancing competitions—the Boston dip, the tango, and so on—a qualification, if he should ever need one, for a good marriage, among seaside society, a milieu in which a young girl quite literally ends up married to her “partner.” He lit a cigar and said to Albertine, “If you don’t mind,” as one excuses oneself for going on with an urgent piece of work in the presence of someone. For he always “had to be doing something,” though in fact he never did anything. Just as a total lack of activity can eventually have the same effects as overwork, whether in the emotional domain or in the domain of the body and its muscles, the constant intellectual vacuum that resided behind the pensive forehead of Octave had had the result, despite his undisturbed air, of giving him ineffectual urges to think, which kept him awake at night, as though he were a metaphysician with too much on his mind.

Blissfully unaware of all that, Elizabeth continued to love him without reservation or guile, and as she grew more certain of his love, she became more confident and more enchanting to Ian. On those occasions when she saw his expression become inexplicably grim, she teased him or kissed him, and, if those ploys failed, she presented him with little gifts-a flower arrangement from Havenhurst’s gardens, a single rose that she stuck behind his ear, or left upon his pillow. “Shall I have to resort to buying you a jewel to make you smile, my lord?” she joked one day three months after they were married. “I understand that is how it is done when a lover begins to act distracted.” To Elizabeth’s surprise, her remark made him snatch her into his arms in a suffocating embrace. “I am not losing interest in you, if that’s what you’re suggesting,” he told her. Elizabeth leaned back in his arms, surprised by the unwarranted force of his declaration, and continued to tease. “You’re quite certain?” “Positive.” “You wouldn’t lie to me, would you?” she asked in a voice of mock severity. “I would never lie to you,” Ian said gravely, but then he realized that by withholding the truth from her, he was, in effect, deceiving her, which in turn, amounted to little less than lying outright. Elizabeth knew something was bothering him, and that as time passed, it was bothering him with increasing frequency, but she never dreamed she was even remotely the cause of his silences or preoccupation. She thought of Robert often, but not since the day of her marriage had she permitted herself to think of Mr. Wordsworth’s accusations, not even for an instant. In the first place, she couldn’t bear it; in the second, she no longer believed there was the slightest possibility he was right. “I have to go to Havenhurst tomorrow,” she said reluctantly when Ian finally let her go. “The masons have started on the house and bridge, and the irrigation work has begun. If I spend the night, though, I shouldn’t have to go back for at least a fornight.” “I’ll miss you,” he said quietly, but there was no trace of resentment in his voice, nor did he attempt to persuade her to postpone the trip. He was keeping to his bargain with the integrity that Elizabeth particularly admired in him. “Not,” she whispered, kissing the side of his mouth, “as much as I’ll miss you.

In his own time Simon Thomas was a great doctor. I remember that I happened to meet him one day at the home of a rich old consumptive: He told his patient when discussing ways to cure him that one means was to provide occasions for me to enjoy his company: He could then fix his eyes on the freshness of my countenance and his thoughts on the overflowing cheerfulness and vigor of my young manhood; by filling all his senses with the flower of my youth his condition might improve. He forgot to add that mine might get worse. MONTAIGNE, 1533-1592

She smiled at him more frequently as they chatted about nothing in particular, pointing out various flowers and the occasional woodland animal to each other. They saw plump squirrels in the trees, pheasants in the brush, and a horned stag and his shy, delicate does gliding soundlessly through the shadows. On three separate occasions, he caught her gazing at him longer than she should. He felt distracted, entranced, and painfully alive as he watched her in the mellow autumn afternoon, dazzled by the coppery richness of her golden hair. Her innocence captivated him, and her guileless simplicity healed him somehow. He felt like a man whose fever had broken, flush with the euphoria of the first, tenuous return of strength- still weak, but buoyant with the hope of an eventual return to wholeness.

By the time Columbus discovered America, the Indians were already using beads for decoration. Beads were made from shells, bones, claws, stones, and minerals. The Algonquin and Iroquois tribes of the eastern coast made beads from clam, conch, periwinkle, and other seashells. These beads were used as a medium of exchange by the early Dutch and English colonists. They were called “wampum,” a contraction of the Algonquin “wampumpeak” or “wamponeage,” meaning string of shell beads. The purple beads had twice the value of the white ones. The explorer, followed by the trader, missionary and settler, soon discovered that he had a very good trade item in glass beads brought from Europe. The early beads that were used were about 1/8 inch in diameter, nearly twice as large as beads in the mid-1800’s. They were called pony beads and were quite irregular in shape and size. The colors most commonly used were sky-blue, white, and black. Other less widely used colors were deep bluff, light red, dark red, and dark blue. The small, round seed beads, as they are called, are the most generally used for sewed beadwork. They come in a variety of colors. Those most commonly used by the Indians are red, orange, yellow, light blue, dark blue, green, lavender, and black. The missionaries’ floral embroidered vestments influenced the Woodland tribes of the Great Lakes to apply beads in flower designs. Many other tribes, however, are now using flower designs. There are four main design styles used in the modern period. Three of the styles are largely restricted to particular tribes. The fourth style is common to all groups. It is very simple in pattern. The motifs generally used are solid triangles, hourglasses, crosses, and oblongs. This style is usually used in narrow strips on leggings, robes, or blankets. Sioux beadwork usually is quite open with a solid background in a light color. White is used almost exclusively, although medium or light blue is sometimes seen. The design colors are dominated by red and blue with yellow and green used sparingly. The lazy stitch is used as an application. The Crow and Shoshoni usually beaded on red trade or blanket cloth, using the cloth itself for a background. White was rarely used, except as a thin line outlining other design elements. The most common colors used for designs are pale lavender, pale blue, green, and yellow. On rare occasions, dark blue was used. Red beads were not used very often because they blended with the background color of the cloth and could not be seen. The applique stitch was used. Blackfoot beadwork can be identified by the myriad of little squares or oblongs massed together to make up a larger unit of design such as triangles, squares, diamonds, terraces, and crosses. The large figure is usually of one color and the little units edging it of many colors. The background color is usually white, although other light colors such as light blue and green have been used. The smallness of the pattern in Blackfoot designs would indicate this style is quite modern, as pony trading beads would be too large to work into these designs. Beadwork made in this style seems to imitate the designs of the woven quill work of some of the northwestern tribes with whom the Blackfoot came in contact.

The return journey was nothing like the arrival. Bea couldn’t wait to get out of the car. She remembered feeling like this before, with Brandon, on several occasions. It was an excruciating need to escape the confinement of being in too close a proximity to passive-aggressive behaviour. She hated conflict, after a row, it would take her hours, perhaps days to become fully relaxed and herself again. She became anxious, not entirely brought on by his coldness, but by old memories, and the way her body would instinctively react to them. It wasn’t a feeling that she wanted to experience with someone new, of whom she’d told his sister only a short time ago that she was falling in love with.

One woman told me that buying cut flowers lifted her spirits for days, but she felt like it was a frivolous indulgence, so she only did it on special occasions.

Me: What is this? Gideon: A flower? Me: No shit, dick. I know it’s a flower. What kind? Gideon: Do I look like a botanist? Me: Make yourself one for the occasion, asshole.

Traditionally, even numbers of flowers are only suitable for funerals and cemeteries. For all other occasions, Russians use an odd number of flowers.

Ethan slumped on the bench in the change room, ignoring the ribald behavior around him after yet another foregone win. A hard slap on the rear of his head roused him and he whirled, his lip curled back as he growled menacingly. “Don’t you dare show me your teeth,” Javier warned with a dark look. He ran his hand through hair, already tousled and sweaty from the match. “What the fuck happened out there? I passed you the perfect shot, and instead of grabbing it and scoring, you crashed into the g**damn arena glass. What are you, a rookie? Been watching too many Bugs Bunny cartoons?” Heat burned Ethan’s cheeks in remembrance of his mishap before dejection— along with a large dose of disbelief— quickly set back in. “I missed. It happens and besides, it’s not like we needed the point to win.” “Of course we didn’t,” Javier replied with a scoffing snort. “But it’s the point of it. What the hell distracted you so much? And, why do you look like your best friend died, which, I might add, is an impossibility given I’m standing right beside you.” Javier grinned. “I think I found my mate,” Ethan muttered. A true beauty with light skin, a perfect oval face framed by long, brown hair and the most perfect set of rosebud lips. Javier’s face expressed shock, then glee. “Congrats, dude.” Javier slapped him hard on the back, and while the blow might have killed a human or a smaller species, it didn’t even budge Ethan. “I know you’ve been pining to settle down with someone of the fairer sex. You must be ecstatic.” “Not really.” Although he should have been. Finding one’s mate was a one in a zillion chance given how shifters were scattered across the globe. Most never even came close to finding the one fate deemed their perfect match. His friend’s jovial grin subsided. “What’s wrong? Was she, like, butt ugly? Humongous? Old? Surely she can’t be that bad?” “No, she appears perfect. Or did.” Ethan groaned as banged his head off the locker door. “I am so screwed.” A frown creased Javier’s face. “I don’t get it. I thought you wanted to find the one, you sick bastard. Settle down and pop out cubs.” Ethan looked up in time to see Javier’s mock shudder. “Me, I prefer to share my love among as many women as possible.” Javier mimed slapping an ass then humping it with a leering grin. Ethan didn’t smile at Javier’s attempt at humor even if it happened to be the truth. Javier certainly enjoyed variety where the other sex was concerned. Heck, on many an occasion he’d shared with Ethan. Tag team sessions where they both scored. Best friends who did just about everything together. Blowing out a long sigh, Ethan answered him. “I do want to find my mate, actually, I’m pretty sure I already have, but I don’t think I made a great impression. She’s the one they took out on the stretcher after the ball I missed hit her in the face.” Javier winced. “Ouch. Sucks to be you, my friend. Don’t worry, though. I’m sure she’ll forgive you in, like, fifty years.” Ethan groaned and dropped his head back into his hands. Now that I’ve found her, how do I discover who she is so I can beg her forgiveness? And even worse, how the hell do I act the part of suitor? Raised in the Alaskan wilds by a father who wasn’t all there after the death of Ethan’s mother, his education in social niceties was sadly lacking. He tended to speak with his fists more often than not. Lucky for him, when it came to women, he didn’t usually have to do a thing. Females tended to approach him for sex so they could brag afterward that they’d ridden the Kodiak and survived. Not that Ethan would ever hurt a female, even if his idea of flirty conversation usually consisted of “Suck me harder” and “Bend over.” If I add “darling” on the end, will she count it as sweet talk?

The memory of an orator is like a storehouse of inventoried topics that ideally would contain all previous ways-of-saying ethical truths like “justice,” “fortitude,” “temperance,” from which he draws in order to fit words to yet another occasion, requiring another way-of-saying. But this storehouse should be thought of as a set of bins that are empty when we are born and get filled up with a lot of “coins” or “flowers” or “nectar,” whose aggregate is a meaningful if only partial “speaking” of “justice,” or whatever. And each “speaking” of “justice” adds to the common store.

Men dream that heroes are only to be made on special occasions, once or twice in a century; but in truth the finest heroes are home-spun, and are more often hidden in obscurity than platformed by public observation. Trust in the living God is the bullion out of which heroism is coined. Perseverance in well-doing is one of the fields in which faith grows not flowers, but the wheat of her harvest. Plodding on in hard work, bringing up a family on a few shillings a week, bearing constant pain with patience, and so forth—these are the feats of valour through which God is glorified by the rank and file of His believing people.

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For, I think, when I woke up today, with a dream of yesterday still in my eyes,I felt tired in life. And thinking of the little blond girl of Mays & Junes long gone by,I felt strange looking on a field of wheat, and I thought, in a moment I was God and so was she, and this field was us too. So long gone, she goes. But I am still her, whether she comes and goes like all of life, or she stays awhile. Once, a man of physics told me, matter cannot be created or destroyed. And on another occasion he said everything came from one point, in the beginning. So we are all flowers and rivers and trees. That was all of us together. Every one of the past, present, and future.

The Best for His Father The man went to the mortuary to make arrangements for the funeral of his father who had just died.  The man explained that he wanted the very best for this father and not to spare any expense. After the funeral he was sent a bill for $20,000.   He knew his father had received the best the mortuary had to offer, so he gladly paid the bill. The next month he received a bill for $125.  The following month he received another bill for $125.  The third month he received a bill for $125 again.  He thought he had better figure out what these monthly charges were for, so he called the mortuary. The person he had worked with at the mortuary reminded the man that he had asked for the very best for his departed father.  In addition to the best coffin, the best flowers, and the best ceremony, they also rented for his father a tux.

Flowers are not typically found in everyday meals, so their deliberate inclusion in a dish makes that dish something special, a treat for the receiver. They send a message of freshness and of caring. In some cultures, specific flowers are ritually used to mark festivals and special occasions. In this way, their appearance in a dish elevates it to something beyond the ordinary. There can also be a health benefit to eating flowers. Since early times, traditional healers have studied the medicinal properties of a wide range of flowers, many of which are still found today in herbal remedies and supplements.

Pratik lit a candle and performed a little ceremony for the solemn occasion of the moment, placing a flower before Ruth’s ‘yoni.’ He bowed down and mumbled a serious sounding prayer in Bengali.

Sorrel always thought herself happy in the little village by the sea. She was content among her flowers and specimen trees, the extraordinary roses and lilacs, sweet peas and hydrangeas that bloomed- somehow simultaneously and for months beyond reason- in the Nursery. She found great pleasure in picking the pears, cherries, and apples for Nettie's tarts, the tender young peas and beans, the lettuce so green it glowed, and the nasturtiums and violas that her sister used in her salads. She was grateful for Patience's remedies on the rare occasion when she felt ill. But Sorrel's hands were happiest deep in the soil and curled around the stems of the flowers she grew and arranged.

while in exile Nkrumah drew deep pleasure from growing his beloved roses and other flowers, and from animals and all forms of wildlife. On one occasion, two members of his entourage returned from a fishing expedition with a large turtle, which they presented to Nkrumah, assuming it would be made into soup. But he instructed them to place it in a small pool on the veranda, to live there until his hopeful return to Ghana—when the turtle would be returned to the sea.14

If narcissism were a story of self-love, then the cure might be greater selflessness on Gary’s part. I might prescribe date nights and acts of service and some flowers, on occasion, as many self-help books do. But Gary doesn’t love himself too much. Gary’s entitlement, his lack of empathy, his pattern of grandiosity in their relationship—all of these hint at narcissism. And narcissism is born in the soil of shame and self-contempt, not healthy self-love.

Four years to the day after Fairchild's 1908 gift of the trees to Washington's schools, on March 27, 1912, Mrs. Taft broke dirt during the private ceremony in West Potomac Park near the banks of the Potomac River. The wife of the Japanese ambassador was invited to plant the second tree. Eliza Scidmore and David Fairchild took shovels not long after. The 3,020 trees were more than could fit around the tidal basin. Gardeners planted extras on the White House grounds, in Rock Creek Park, and near the corner of Seventeenth and B streets close to the new headquarters of the American Red Cross. It took only two springs for the trees to become universally adored, at least enough for the American government to feel the itch to reciprocate. No American tree could rival the delicate glamour of the sakura, but officials decided to offer Japan the next best thing, a shipment of flowering dogwoods, native to the United States, with bright white blooms. Meanwhile, the cherry blossoms in Washington would endure over one hundred years, each tree replaced by clones and cuttings every quarter century to keep them spry. As the trees grew, so did a cottage industry around them: an elite group of gardeners, a team to manage their public relations, and weather-monitoring officials to forecast "peak bloom"---an occasion around which tourists would be encouraged to plan their visits. Eventually, cuttings from the original Washington, D.C, trees would also make their way to other American cities with hospitable climates. Denver, Colorado; Birmingham, Alabama; Saint Paul, Minnesota.

story of Private Stephen Kelly of Co. E, 91st Pennsylvania. He joined that unit in August 1861, and was mustered out three years later in Philadelphia. Several years after the war Kelly had occasion to visit the battlefield park and was surprised to find his own grave, (#A-88) nicely defined in the Pennsylvania section of the National Cemetery. It is there today, but Kelly was not in it. He took the whole matter in stride and in good humor, and was once heard to say: “[E]ach Decoration Day I go up there and strew some flowers on the tomb of the man who is substituting for me.

Hope is the only bee that makes honey without flowers. Robert Green Ingersoll (1833 – 99)

Sunshine left a pause just long enough for it to be dramatic before consulting the piece of paper she was clutching. “Dreary beloved, we are gathered here in the sight of God and in the fate of this complication, to join together this man, St. Anthony”—she tapped the top of his urn—“and this woman, the Lady of the Flowers”—gesturing toward the photograph with an upturned palm—“in holy macaroni, which is the honorable estate. St. Anthony takes the Lady of the Flowers to be the lawful wedding wife, to have and to hold from this day forward, for better, for worse, richer or poorer, to love and to perish with death now you start. And it still rhymes,” she added proudly to herself. She paused again, long enough this time for it to be almost uncomfortable, but no doubt intended to underscore the sanctity of the occasion. “Earth to earth, ashes to ashes, funk to punky. We know Major Tom’s a monkey. We can be heroes just for today.

As soon as her gaze collided with his, he was all she wanted. His smile—wide and gleaming—lit up his entire face. Even his eyes seemed brighter and tracked her as she approached him. He'd chosen a suit for the occasion, black with a single red polyanthus flower in the pocket of his suit jacket. His hair was slick and tied at the back. His horns were on display—beautiful, lethal things that loomed over his head. The whole procession felt frantic and wild and perfect.

She watches him till he disappears, feeling lighter now because the big black car has gone and a big blackness that was sitting on her has gone too. Then she wanders down the other side of the koppie, pausing here and there to look at a rock or a leaf, to her own house, or the house she thinks of as her own. By the time she comes in through the back door, a hundred and thirty-three minutes and twenty-two seconds have passed since she ran away. Four cars, including the long dark one, have departed, a single new one has arrived. The telephone has rung eighteen times, the doorbell twice, on one occasion because somebody has sent flowers that improbably turn up all the way out here. Twenty-two cups of tea, six mugs of coffee, three glasses of cool drink and six brandy-and-Cokes have been consumed. The three toilets downstairs, unused to such traffic, have between them been flushed twenty-seven times, carrying away nine point eight litres of urine, five point two litres of shit, one stomachful of regurgitated food, and five millilitres of sperm. Numbers go on and on, but what does mathematics help? In any human life there is really only one of everything.

All of this is beautiful today: the candles and the dresses, the tuxes and the flowers. But there is something roaring underneath it all. And if we miss it, today's occasion will be shallow. Because the real intent behind all of this is that we might know and grasp God's love for us, his pursuit of us, his romance of us, despite being a people who prefer what was created rather than our Creator.

Said Mr Jefferson: ‘It wd. have given us time.’ ‘modern dress for your statue… ‘I remember having written you while Congress sat at Annapolis, ‘on water communication between ours and the western country, ‘particularly the information…of the plain between ‘Big Beaver and Cuyahoga, which made me hope that a canal ‘…navigation of Lake Erie and the Ohio. You must have had ‘occasion of getting better information on this subject ‘and if you wd. oblige me ‘by a communication of it. I consider this canal, ‘if practicable, as a very important work. T. J. to General Washington, 1787 …no slaves north of Maryland district… …flower found in Connecticut that vegetates when suspended in air…. …screw more effectual if placed below surface of water. Those details at the opening of canto 31 are all, apart from the Latin lines, from the historical record, mostly from the ‘ten fat volumes’ of The Writings of Thomas Jefferson which Eliot had been given by his father and had passed on to Pound.

Here, too, everything had been transformed: brilliantly embroidered screens and cushions specially brought out for the occasion and an incense burner set down in the middle of the room from which emanated delicious odours of pine and cedar and Hundred Blend aromatic.

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When a man's mind is matured for satori it tumbles over one everywhere. An inarticulate sound, an unintelligent remark, a blooming flower, or a trivial incident such as stumbling, is the condition or occasion that will open his mind to satori.

Their association with the hearth, from the legendary birth of Servius Tullius onward, kept these gods close both to the women who managed the household and to the slaves who prepared the food. By contrast, the grander shrines in the public rooms of the house (especially but not exclusively the atrium) only very rarely featured paintings of the lares, genius, or snakes so typical of kitchen cults. Instead, these shrines contained small statues of the gods (either of bronze or rendered in a variety of other materials) cultivated by the family, deities known collectively as the penates, which is to say gods worshipped by a kin group.12 These deities included an eclectic mixture of the gods of local public cults (such as Venus the patron deity of Pompeii or Mercury the god of trade) with others of personal or gentilicial significance to the family.13 While small statues of lares could frequently be found here, their religious function was different than their role in the kitchen. In other words, the main focus of the shrines in the atrium was not on lares, although these familiar gods were usually invited to every religious occasion in the house.

I had come to the realization that anything I did during the process was automatically in a meditative state, so no intentional meditations were required. Time had shifted for me and I seemed to have more time to actually be in the present moment in whatever I decided to do. I took pleasure in almost everything. I took much longer to enjoy stretching, showering or gazing at the sky or smelling a flower. On one occasion, I even followed an ant and some of her friends for a few hours! It was an incredible sensation of oneness with all that is.

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