No Dm Quotes

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You are not entering this world in the usual manner, for you are setting forth to be a Dungeon Master. Certainly there are stout fighters, mighty magic-users, wily thieves, and courageous clerics who will make their mark in the magical lands of D&D adventure. You however, are above even the greatest of these, for as DM you are to become the Shaper of the Cosmos. It is you who will give form and content to the all the universe. You will breathe life into the stillness, giving meaning and purpose to all the actions which are to follow.
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E. Gary Gygax
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no matter how many times you move or how big and fancy your house gets, youโ€™re still stuck with yourself.
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D.M. Pulley (The Dead Key)
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Donโ€™t you have any friends you could hand with?โ€ โ€“ Nick โ€œI do. But the problem is when I hang out with my friends, it usually gets ugly for the rest of you. Especially when weโ€™re bored. Nothing entertains us more than plagues, famine, war, and bloody massacres.โ€ โ€“ Death โ€œYou play D&D, too, huh? Whoโ€™s your DM?โ€ โ€“ Nick โ€œThe difference between my group and yoursโ€ฆour toys are real.โ€ โ€“ Death
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Sherrilyn Kenyon (Invincible (Chronicles of Nick, #2))
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The king may rule the kingdom, but it's the queen who moves the board.
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D.M. Timney
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I didn't know till then the stars, in flakes of snow come down to fuck the earth, the lake.
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D.M. Thomas (The White Hotel)
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A key is worthless unless you know what itโ€™s for, she thought,
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D.M. Pulley (The Dead Key)
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She wondered if she had grown obsessed with sex. She admitted to thinking about it almost all the time. ... "And if I'm not thinking about sex, I'm thinking about death," she added bitterly. "Sometimes both at the same time.
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D.M. Thomas (The White Hotel)
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Despite the intensity of the moment, I felt no fear, and when I looked down, I knew why. Lisa had grabbed my hand in hers, and locked her eyes on me, stoic, in that moment of terror; eyes filled with neither panic nor worry, but beautiful acquiescence, as a silent apology passed between us. It filled me with love and peace as our friendship flashed before my eyes, and then everything went dark, and silent.
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D.M. Simmons (Ravel)
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The twisted limbs of the woods outside cast eerie shadows through the translucent ceiling above, while the flowers scattered all around, bright, and vibrant, filled the space with light. It felt as if Iโ€™d stepped into a world of both life and death; a dance of the macabre, of that which is real, and that which lies beyond.
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D.M. Simmons (Ravel)
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27 ๋Œ€๋งˆ์ดˆ ํ…”๋ ˆ"sgj8282" ๊ตฌ์ž…์ฒ˜ ๋–จ์•ก๊ฐ€๊ฒฉ ํ”„๋กœํฌํด ํ…”๋ ˆ๊ทธ๋žจ ์ฐฌ์ˆ  W ๋Œ€๋งˆ์ดˆ๊ฐ€๊ฒฉ,๋Œ€๋งˆ์ดˆํŒ๋งค,๋Œ€๋งˆ์ดˆํŒŒ๋Š”๊ณณ,๋Œ€๋งˆ์ดˆ๊ตฌ๋งค,๋Œ€๋งˆ์ดˆ๊ตฌ์ž…,๋Œ€๋งˆ์ดˆํ…”๋ ˆ,๋Œ€๋งˆ์ดˆํ…”,๋Œ€๋งˆ์ดˆ๊ตฌ์ž…์ฒ˜,๋Œ€๋งˆ์ดˆํŒ๋งค์ฒ˜,๋Œ€๋งˆ์ดˆ์ขŒํ‘œ โžก ์ด๋Ÿฌํ•œ ์–ธ์–ด๋น™๋‘์‚ฌ๋Š”๊ณณ SNS, ์ปค๋ฎค์•„์ด์Šค์ž‘๋Œ€๊ธฐ์‚ฌ๋น™๋‘์‚ฌ๋Š”๊ณณ ๊ณณ ํ‹ฐ, ๋Œ“๊ธ€ ์ฐฝ, DM ๋“ฑ๋–จ ํ†ตํ•ด ํ•ด์šด๋Œ€๊ตฌ ํ™”์„ฑ ์„œ์šธ ์„ฑ๋‚จ 3. ์ •์น˜์  ํ•จ์˜ TV, ์˜ํ™”์—์„œ ์€์–ด๊ฐ€ ๋…ธ์ถœ๋˜๋ฉด์„œ โ€˜์ฟจํ•˜๋‹คโ€™๋Š” ์ด๋ฏธ์ง€๋กœ ์†Œ๋น„๋˜๋Š” ๊ฒฝํ–ฅ.
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SGJ8282ํ…”๋ ˆ๊ทธ๋žจ
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This love was perfect. And our future would be, too. To hell with any monsters that dared rear their heads.
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D.M. Simmons (Ravel)
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If you believe ,you can. "But work hard to believe".
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Divyansh Mishra DM
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His adolescent nerdliness vaporizing any iota of a chance he had for young love. Everybody else going through the terror and joy of their first crushes, their first dates, their first kisses while Oscar sat in the back of the class, beind his DM's screen, and watched his adolescence stream by. Sucks to be left out of adolescence, sort of like getting locked in the closet on Venus when the sun appears for the first time in a hundred years.
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Junot Dรญaz (The Brief Wondrous Life of Oscar Wao)
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Every challenge weโ€™ve facedโ€ฆevery turn life has thrown at usโ€ฆIโ€™m reminded of the lessons I learned in those stories. Lessons of fate and destiny and how the impossible is worth fighting for, no matter how long it takes. But the biggest thing I learned,โ€ he paused and swallowed, โ€œand also, the most relevantโ€ฆis that in all of the universe, there is only one moon. And you, Alaina Elizabeth Thomas, are my moon. You are my destiny. You are, my Arabian Nights. I am so thankful that in all the stories of the world, you chose to be mine.
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D.M. Simmons (Ravel)
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No matter how happy I was, I couldnโ€™t ignore the feeling that things were too good to be true. Weโ€™d fought to be where we are. We deserved to be happy after everything weโ€™d gone through. So why did it feel like something was out there, threatening to break my world apart, all over again?
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D.M. Simmons (Ravel)
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The problem of evil has baffled humankind since Eden; perhaps because it can only be approached through facing the mystery of good, and we do not like to acknowledge that good is a mystery.
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D.M. Dooling
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q ๋ชฐ๋ฆฌ๋”œ๋Ÿฌ๋ชจ์ง‘ ํ…”๋ ˆ(sgj8282) ์ž‘๋Œ€๊ธฐ ๊ตฌ๋งค ํ…”๋ ˆ๊ทธ๋žจ ์ฝ”์นด์ธ ๋ธŒ์•ก โ—€ ๋ชฐ๋ฆฌ์ขŒํ‘œ,๋ชฐ๋ฆฌํŒ๋งค์ฒ˜,๋ชฐ๋ฆฌ๊ตฌ์ž…์ฒ˜,๋ชฐ๋ฆฌํ…”,๋ชฐ๋ฆฌํ…”๋ ˆ,๋ชฐ๋ฆฌ๊ตฌ์ž…,๋ชฐ๋ฆฌ๊ตฌ๋งค,๋ชฐ๋ฆฌํŒŒ๋Š”๊ณณ,๋ชฐ๋ฆฌ๊ฐ€๊ฒฉ,๋ชฐ๋ฆฌํŒ๋งค ์ค‘๋… ์กฐ๊ธฐ๊ฒฝ๋ณด๋ง ๊ตฌ์„ฑ โ€œ๋ฌด๊ธฐ๋ ฅํ•œ ์‚ฌ๋žŒ DM ์ค˜๋ด์š”โ€, โ€œ์š”์ฆ˜ ์„ธ์ƒ ์‚ด๊ธฐ ํž˜๋“ค์ฃ ?โ€ ๋™ํƒ„ ๊ฐ•๋‚จ ์ถฉ์ฒญ๋„ ๊ฒฝ๊ธฐ๋„ ๋ฒ”์ฃ„ ์กฐ์ง์€ ์ •์น˜ ์ž๊ธˆ์„ ์ œ๊ณตํ•˜๋ฉฐ, ์€์–ด๋ฅผ ํ†ตํ•ด ๊ฑฐ๋ž˜๋ฅผ ์€ํํ•œ๋‹ค. ์˜ˆ์ปจ๋Œ€, โ€œ์ดˆ์ฝœ๋ฆฟ ๋ฐ•์Šคโ€๋ผ๋Š” ๋ง์ด ์‚ฌ์‹ค์ƒ ํ˜„๊ธˆ ๋‡Œ๋ฌผ์„ ์˜๋ฏธํ•  ์ˆ˜ ์žˆ๋‹ค. ์‹ฌํ™”ํŽธ 106. ์€์–ด์™€ ์  ๋” 1. ๊ตญ๊ฐ€์˜ ๊ฐ์‹œ ๊ธฐ์ˆ  ์–ธ๋ก ์€ ๋ณด๋„์™€ ๋…ธ์ถœ ์‚ฌ์ด ๊ท ํ˜•์„ ๊ณ ๋ฏผํ•ด์•ผ ํ•จ.
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SGJ8282ํ…”๋ ˆ(ํฌ์‹œ์ฆŒ)
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Given what you went through and to be standing here nowโ€ฆIโ€™d say youโ€™re stronger than you even know.โ€ โ€œWhy do you have such faith in me?โ€ โ€œIโ€™ve always believed in you. You just have to believe in yourself. If there is something in your mind that youโ€™ve forgotten and need to remember, youโ€™re going to find it.โ€ โ€œWhat makes you so sure?โ€ โ€œBecause you,โ€ he smiled. โ€œUs. We are the light. There is nothing brighter.
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D.M. Simmons (Ravel)
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Providence ever turns bad to the good, if you have eyes to see it.
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D.M. Cornish (Factotum (Monster Blood Tattoo, #3) (The Foundling's Tale, #3))
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Excellence is never an accident; it's the result of intention, effort, intelligence, execution & seeing obstacles as opportunities
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D.M. Pratt
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One can't have everything. (ะฟะพะดัƒะผะฐะฒ) I had everything. (ะฟะพะดัƒะผะฐะฒ ะตั‰ะต ะธ ะฟะพะฒะตัะตะปะตะฒ) I still have everything. ะŸะพะนะดะตะผั‚ะต, ะ˜ะพัะธั„ ะœะธั…ะฐะปั‹ั‡, ะฑะตะฝะทะธะฝ ะบะพะฝั‡ะฐะตั‚ัั.
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D.M. Busek (ะŸั€ะฐะฒะธะปัŒะฝะพะต ะดั‹ั…ะฐะฝะธะต)
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Get yourself a collection of good ads and DM pieces and read them aloud and copy them in your own handwriting.
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Gary Halbert (The Boron Letters)
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No, itโ€™s because youโ€™re being unreasonable and wonโ€™t listen, no matter what I say. You are formulating conspiracies in your head because you cannot accept that somebody just wants whatโ€™s best for you, even if it hurts them.
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D.M. Cain (The Phoenix Project)
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Moreover, the Catholic Encyclopedia ("CE") acknowledges that there is "inference" that the Egyptians were aware of the heliocentricity of the solar system, long before it was purportedly discovered by Christian Europeans.56 In reality, the knowledge of the heliocentricity was a "sacerdotal secret" serving as part of the famed "mysteries": "The information that the earth revolves around the sun was once one of the most arcane of the mysteries."57
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D.M. Murdock (Suns of God: Krishna, Buddha and Christ Unveiled)
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Well, she said, โ€œThe reception of the semen is the height of ecstasy. I want it always, constantly.โ€ Isnโ€™t that extraordinary?
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D.M. Thomas (Hunters in the Snow)
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love is an endless course And I am the runner, euphoric.
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D.M. Pulley (The Dead Key)
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I shouldโ€™ve known, however, that everythingโ€™s eventual. Including friendships, we think are unbreakable, no matter the glue thatโ€™s holding them together.
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D.M. Simmons (Ravel)
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There are no known non-biblical references to a historical Jesus by any historian or other writer of the time during and shortly after Jesus's purported advent. As Barbara G. Walker says, 'No literate person of his own time mentioned him in any known writing.' Hellenistic Jewish philosopher Philo Judaeus of Alexandria (20 BCE-50 CE)โ€”alive at the purported time of Jesus, and one of the wealthiest and best connected citizens of the Empireโ€”makes no mention of Christ, Christians or Christianity in his voluminous writings. Nor do any of the dozens of other historians and writers who flourished during the first one to two centuries of the common era.
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D.M. Murdock (The Origins of Christianity and the Quest for the Historical Jesus Christ)
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One moment they were in a Brandenyard street, the next running by wicket-fenced fields where stupidly dignified goats with great, flopping ears and fat, overlong noses stared at them solemnly.
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D.M. Cornish (Factotum (Monster Blood Tattoo, #3))
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The list of crucified gods and godmen does not end with the Indian, Egyptian and Roman deities. Kuhn relates that Zoroaster, who was born of an immaculate conception, was "called a splendid light from the tree of knowledge" whose soul in the end .was suspended a ligno (from the wood), or from the tree, the tree of knowledge.
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D.M. Murdock (Suns of God: Krishna, Buddha and Christ Unveiled)
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Like a protective barrier, I had erected walls in my mind and mannerisms. There, in that moment, I felt the need to tear them down, to reveal my true self. As if my life would not have meaning unless I unleashed my true self on the world.
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D.M. Shiro (The Grate)
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Imagine spending four days dying from 6DM and saving all your hate up for one final message only to have it ruined by bad grammar.
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Bethany Clift (Last One at the Party)
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Once again, he does something and I can't decide if it's sweet, if it's perverted, or if it's criminal.
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Dm. L. Carter (Insanity Plea)
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Comedy is the finest drug, laughter is the best medicine.
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D.M. Jarrett
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Sharp as a marble.
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D.M. Gritzmacher (The Relict)
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To God, without whom I would be but flesh without bloodโ€ฆlungs without breathโ€ฆa body without life.
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D.M. Anthony (ANARCHY: A Love Story)
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Although the laws of marriage and divorce were written by men to be to their advantage, they neglected to take into account that women can be far more cunning.
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D.M. Quincy (Murder in Mayfair)
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Everybody else going through the terror and joy of their first crushes, their first dates, their first kisses while Oscar sat in the back of the class, behind his DM's screen, and watched his adolescence stream by. Sucks to be left out of adolescence, sort of like getting locked in the closet on Venus when the sun appears for the first time in a hundred years.
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Junot Dรญaz (The Brief Wondrous Life of Oscar Wao)
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all the matches from you .ย .ย . So, what were you doinโ€™ out there anyway?โ€ Jasper frowned. His uncle thought he mightโ€™ve tried to kill himself. A gruff voice laughed knowingly in his ear. He jerked away from it, but nothing was there but the pillow. โ€œYou okay?โ€ Wayne looked at him sideways like he really was crazy.
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D.M. Pulley (The Buried Book)
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This is it. I'm dead. Dear Baby Jesus, heat up the oven. I'm having pizza rolls in heaven tonight.
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D.M. Guay (The Graveyard Shift (24/7 Demon Mart, #1))
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Yess, Exccellenccy. Larsst iss my name.
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D.M. Kirtaime (The Perennial Migration)
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Social media is like a zillion radios all playing at the same time...... but who is listening?
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D.M. Jarrett
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Be still and silent. Listen. The answers are inside.
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D.M. Pratt
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It seems I've dared to cross a line in a world where people accept violence over passion.
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D.M. Pratt
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If you want the extra-ordinary, you've got to be willing to forsake the ordinary' - Annie Grimes in Mr Alhourani's Dead Man's Spots
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D.M. Lee (Mr Alhourani's Dead Man's Spots)
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Speak your piece until you find your peace.
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D.M. Timney
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Wisdom isn't bound by wealth brackets, status or caste, religion or pedigree. She feeds all who come to her hungry.
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D.M. Anthony
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Thereโ€™s a saying where I come from, bella. Never steal from a graveyard. You might disturb the ghosts.
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D.M. Pulley (The Dead Key)
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My mother, where art thou? In what hills dost thou dwell? Have wild beasts slain thee in thy wandering? But even the wild beasts tremble before the offspring of high Zeus.
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D.M. Smith (The Cypria: Reconstructing the Lost Prequel to Homer's Iliad (Reconstructing the Lost Epics of the Trojan War Book 1))
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Months ago I shared my secrets with him and recognized the tenderness in his voice like I'd only given him more to love. Like a diamond that's been cut and now all its edges gleam.
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D.M. Ditson (Wide Open)
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Books are the most precious things we have in this world. Anything you might want to know, you can find in a book.
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D.M. Pulley (The Buried Book)
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Actually, Ma, heโ€™s going to drive by slowly enough for me to dive through the open passenger window like Wonder Woman.
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D.M. Annechino (They Never Die Quietly (Sami Rizzo #1))
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A status gets reactions. A DM starts a conversation. Likes mean nothing. A conversation means everything.
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Mac Duke The Strategist
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si no peleamos por amor, entonces, ยฟquรฉ sentido tiene todo esto?
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Marcia D.M. (El hotel de los corazones perdido (El clan de los corazones frรญos #1))
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Every day, we make choices. Your choices either hurt people or help people. If you hurt people, and you don't care. If you only care about yourself, at the expense of others, you're gonna burn.
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D.M. Guay (The Graveyard Shift (24/7 Demon Mart, #1))
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The Evening Primrose Like a flower blooming From an Evening Primrose, They, too, shall die In great sorrow. For they only were loved When they bloomed; Yet every Gardener knows You must love the plant From seed to wilt.
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D.M. Shiro (The Grate)
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Worldwide, gods tend to look like their human worshippers, e.g., in this case, black-skinned. Interestingly, all around the Mediterranean the Christian Madonna and Child appear in very old images and statuary as black, like their Egyptian predecessors: Examples may be found in the Cathedral at Moulins, the Chapel of the Virgin at Loretto, the Church of St. Stephen at Genoa, that of St. Francisco at Pisa and in many other places. There is "scarcely an old church in Italy where some remains of the black virgin and black child are not to be met with." In this regard, "the black god Chrishna was but a symbol of the Sun, and...the black virgin mother was nothing more than the virgin of the constellations, painted black..."146
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D.M. Murdock (Suns of God: Krishna, Buddha and Christ Unveiled)
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Itโ€™s very cool.โ€ She waved the letter between them. โ€œIt makes me sad that we wonโ€™t have anything like this.โ€ โ€œWe?โ€ She shook her head, hastily stopping his question. โ€œI meant our generation. Like no one will find their grandmotherโ€™s old letters anymore.โ€ โ€œUnless people are printing out their DMโ€™s.โ€ Kira rolled her eyes, but her lips tipped up in amusement, โ€œRight, unless someone out there is printing out their DMโ€™s, in the future no one will just stumble upon a box of old letters. It makes me kinda sad.
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Laurie Gilmore (The Christmas Tree Farm (Dream Harbor, #3))
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it was deemed blasphemy when rationalists began to declare that the sun was not a divinity, and the philosopher Anaxagoras (c. 500-428 BCE) was executed for teaching that the sun was a fiery, lifeless mass of iron, "about the size of the Peloponnesus."28
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D.M. Murdock (Suns of God: Krishna, Buddha and Christ Unveiled)
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Even if it could be proved that the Bhagavad Gita was not in existence before the Christian era, these various divine concepts themselves nevertheless existed in many religions long before the creation of Christianity, as we have seen from the Egyptian scriptures in particular.
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D.M. Murdock (Suns of God: Krishna, Buddha and Christ Unveiled)
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The world is a shit show, Lloyd. We're neck deep,โ€ she said. โ€œEvery one of us is born with a shovel. At the end of your life, you'll be judged by one thing: Did you use your shovel to clean up your little corner of the world? Did you, by existing, make the world less shitty? Me? I'm using my shovel. I've chosen to start digging. I'm going to leave my corner nicer than it was when I found it. Part of that is my job. So, Lloyd. Tell me. Are you going to dig, too?
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D.M. Guay (The Graveyard Shift (24/7 Demon Mart, #1))
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Again, the Christian virgin birth is no more historical or believable than that of these numerous other gods. In the end, the "idea of a Virgin-Mother-Goddess is practically universal."87 The list of Pagan virgin mothers includes the following: โ€ขAlcmena, mother of Hercules who gave birth on December 25th โ€ขAlitta, Babylonian Madonna
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D.M. Murdock (Suns of God: Krishna, Buddha and Christ Unveiled)
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IT HAS BEEN SHOWN that the story of Moses and the Exodus can be understood not as literal history or history mythologized but as myth historicized. The lawgiver motif ranks as solar and allegorical, reflecting an ancient archetype extant also in the myth of Dionysus, god of vine and wine, who shares numerous significant attributes with Moses.
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D.M. Murdock (Did Moses Exist?: The Myth of the Israelite Lawgiver)
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the way out the door. It was Tuesday, August 12, 1952. His mother should have been heading to work down at the dairy that morning. She put on a strained smile for him as he stumbled out the back door of their apartment building and into their โ€™47 Chevy. Be happy, he told himself, trying to shake the feeling that something was wrong. The tires squealed
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D.M. Pulley (The Buried Book)
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Be careful when you listen to others speak. Life is a story of many voices and the truth lies between them.
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D.M. Pulley (The Buried Book)
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It's really hell being crazy sometimes.
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Dm. L. Carter (Insanity Plea)
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A wise man once said, โ€˜Every child has many mothers, and every mother has many children.
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D.M. Pulley (The Buried Book)
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He hoped Larsst might jump at the chance to top up the reptilians' winter supply of human organs early.
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D.M. Kirtaime (The Perennial Migration)
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Regardless of our efforts, we have arrived at the inevitable destination of apathy.
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D.M. Timney
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A day without someone to hold you or a day without someone to share, is a day easily forgotten.โ€™ - Vera Richardson in Mr Alhourani's Dead Man's Spots
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D.M. Lee (Mr Alhourani's Dead Man's Spots)
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Believe in yourself and dream above the clouds.
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D.M. Yates
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I hope that people can't see into my soul, it would hurt them too much
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D.M. Sharp (Olivia's Trek (Olivia Carter, #1))
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If I get a DM that says, โ€œThanks for following! You can also like me on Facebook!โ€ I literally want to unfollow immediately.
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Aliza Licht (Leave Your Mark: Land Your Dream Job. Kill It in Your Career. Rock Social Media.)
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Youโ€™d be surprised how many of those fat-cat bankers is still around.
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D.M. Pulley (The Dead Key)
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You canโ€™t trust these corporate types. Theyโ€™ll chew you up and spit you out without a second thought if it makes them more money.
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D.M. Pulley (The Dead Key)
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True freedom isnโ€™t limited by partiality or favoritism for one over the other. Itโ€™s freedom for all or it isnโ€™t freedom at all.
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D.M. Anthony (ANARCHY: A Love Story)
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Philip obliged, opening his left hand, palm upwards, and forcing his energy into the creation of an orb of light, formed, tangible, and alive. The small suns Philip could create out of nothing, were miniatures of the original, with molten plasma lying almost invisible at their cores, obscured by the bright rays of light emitted from them, making them seem harmless.
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D.M. Enslin (Wielding Crimson (The Wielding Series, #1))
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In fact, the most scientific and valid evidence points to an origin for Jesus Christ as mythical and fabulous as that of the Egyptian, Greek and Roman gods of the same general era and area.
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D.M. Murdock (Christ in Egypt: The Horus-Jesus Connection)
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Allegorical Fall As we know from the remarks at the beginning of this present work and spread throughout, even in antiquity not all believers thought the Bible was entirely historical. Speaking of Philoโ€™s allegorical interpretation of the fall of mankind as found in Genesis, for example, Geddes recounted a list of others in antiquity who understood biblical tales as cosmological and allegorical, not literal:
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D.M. Murdock (Did Moses Exist?: The Myth of the Israelite Lawgiver)
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We see money accumulating at the centers, with difficulty of finding safe investment for it; interest rates dropping down lower than ever before; money available in great plenty for things that are obviously safe, but not available at all for things that are in fact safe, and which under normal conditions would be entirely safe (and there are a great many such), but which are now viewed with suspicion by lenders.
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D.M. Frederikson
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9]]] ์ฐฌ์ˆ ๊ตฌ์ž…์ฒ˜ ํ…”๋ ˆ๊ทธ๋žจ SGJ8282 ๋–จ์•กํ…”๋ ˆ๊ทธ๋žจ ๋Š˜ ํ–‰๋ณตํ•œ ํฌ์‹œ์ฆŒ ์˜ค๋Š˜๋„ ์ฆ๊ฑฐ์šด ์‹œ๊ฐ„ ๋˜์„ธ์š” ํฌ์‹œ์ฆŒ์ด ์ „ํ•˜๋Š” ์ธ์‚ฌ, ํ–‰๋ณตํ•œ ํ•˜๋ฃจ ๋˜๊ธธ ๋ฐ”๋ž˜ ์ผ€์ด ์ผ€ํƒ€๋ฏผ ์ฝ”์นด์ธ ์ฝ• ์ฝ”์ฝ”์นด์ธ ์ขŒํ‘œ ๋Œ€๋งˆ์ดˆ 1. ์„œ์šธํŠน๋ณ„์‹œ ์ข…๋กœ๊ตฌ, ์ค‘๊ตฌ, ์šฉ์‚ฐ๊ตฌ, ์„ฑ๋™๊ตฌ, ๊ด‘์ง„๊ตฌ, ๋™๋Œ€๋ฌธ๊ตฌ, ์ค‘๋ž‘๊ตฌ, ์„ฑ๋ถ๊ตฌ, ๊ฐ•๋ถ๊ตฌ, ๋„๋ด‰๊ตฌ, ๋…ธ์›๊ตฌ, ์€ํ‰๊ตฌ, ์„œ๋Œ€๋ฌธ๊ตฌ, ๋งˆํฌ๊ตฌ, ์–‘์ฒœ๊ตฌ, ๊ฐ•์„œ๊ตฌ, ๊ตฌ๋กœ๊ตฌ, ๊ธˆ์ฒœ๊ตฌ, ์˜๋“ฑํฌ๊ตฌ, ๋™์ž‘๊ตฌ, ๊ด€์•…๊ตฌ, ์„œ์ดˆ๊ตฌ, ๊ฐ•๋‚จ๊ตฌ, ์†กํŒŒ๊ตฌ, ๊ฐ•๋™๊ตฌ 2. ๋ถ€์‚ฐ๊ด‘์—ญ์‹œ ์ค‘๊ตฌ, ์„œ๊ตฌ, ๋™๊ตฌ, ์˜๋„๊ตฌ, ๋ถ€์‚ฐ์ง„๊ตฌ, ๋™๋ž˜๊ตฌ, ๋‚จ๊ตฌ, ๋ถ๊ตฌ, ๊ฐ•์„œ๊ตฌ, ํ•ด์šด๋Œ€๊ตฌ, ์‚ฌํ•˜๊ตฌ, ๊ธˆ์ •๊ตฌ, ์—ฐ์ œ๊ตฌ, ์ˆ˜์˜๊ตฌ, ์‚ฌ์ƒ๊ตฌ ๊ธฐ์žฅ๊ตฐ 3. ๋Œ€๊ตฌ๊ด‘์—ญ์‹œ ์ž์น˜๊ตฌ: ์ค‘๊ตฌ, ๋™๊ตฌ, ์„œ๊ตฌ, ๋‚จ๊ตฌ, ๋ถ๊ตฌ, ์ˆ˜์„ฑ๊ตฌ, ๋‹ฌ์„œ๊ตฌ ๊ตฐ: ๋‹ฌ์„ฑ๊ตฐ, ๊ตฐ์œ„๊ตฐ (2023๋…„ 7์›” 1์ผ๋ถ€ํ„ฐ ๋Œ€๊ตฌ๊ด‘์—ญ์‹œ๋กœ ํŽธ์ž…๋จ) 4. ์ธ์ฒœ๊ด‘์—ญ์‹œ ์ค‘๊ตฌ, ๋™๊ตฌ, ๋ฏธ์ถ”ํ™€๊ตฌ, ์—ฐ์ˆ˜๊ตฌ, ๋‚จ๋™๊ตฌ, ๋ถ€ํ‰๊ตฌ, ๊ณ„์–‘๊ตฌ, ์„œ๊ตฌ ๊ฐ•ํ™”๊ตฐ, ์˜น์ง„๊ตฐ 5. ๊ด‘์ฃผ๊ด‘์—ญ์‹œ ์ž์น˜๊ตฌ: ๋™๊ตฌ, ์„œ๊ตฌ, ์ค‘๊ตฌ, ๋ถ๊ตฌ, ๊ด‘์‚ฐ๊ตฌ 6. ๋Œ€์ „๊ด‘์—ญ์‹œ ์ค‘๊ตฌ, ์„œ๊ตฌ, ๋™๊ตฌ, ์œ ์„ฑ๊ตฌ, ๋Œ€๋•๊ตฌ 7. ์šธ์‚ฐ๊ด‘์—ญ์‹œ ์ค‘๊ตฌ, ๋‚จ๊ตฌ, ๋™๊ตฌ, ๋ถ๊ตฌ ์šธ์ฃผ๊ตฐ 8. ์„ธ์ข…ํŠน๋ณ„์ž์น˜์‹œ ์กฐ์น˜์›์, ์—ฐ๊ธฐ๋ฉด, ์—ฐ๋™๋ฉด, ๋ถ€๊ฐ•๋ฉด, ๊ธˆ๋‚จ๋ฉด, ์žฅ๊ตฐ๋ฉด, ์—ฐ์„œ๋ฉด, ์ „์˜๋ฉด, ์ „๋™๋ฉด, ์†Œ์ •๋ฉด, ํ•œ์†”๋™, ์ƒˆ๋กฌ๋™, ๋‚˜์„ฑ๋™, ๋‹ค์ •๋™, ๋„๋‹ด๋™, ์–ด์ง„๋™, ํ•ด๋ฐ€๋™, ์•„๋ฆ„๋™, ์ข…์ดŒ๋™, ๊ณ ์šด๋™, ๋ณด๋žŒ๋™, ๋Œ€ํ‰๋™, ์†Œ๋‹ด๋™, ๋ฐ˜๊ณก๋™ 9. ๊ฒฝ๊ธฐ๋„ ์ˆ˜์›์‹œ, ์˜์ •๋ถ€์‹œ, ์šฉ์ธ์‹œ, ๊ณ ์–‘์‹œ, ์„ฑ๋‚จ์‹œ, ํ™”์„ฑ์‹œ, ๋ถ€์ฒœ์‹œ, ๋‚จ์–‘์ฃผ์‹œ, ์ฒœ์•ˆ์‹œ, ์•ˆ์‚ฐ์‹œ, ์•ˆ์–‘์‹œ, ํ‰ํƒ์‹œ, ๊น€ํฌ์‹œ, ์‹œํฅ์‹œ, ํŒŒ์ฃผ์‹œ, ๊ด‘์ฃผ์‹œ, ๊ตฐํฌ์‹œ, ์˜ค์‚ฐ์‹œ, ์ด์ฒœ์‹œ, ์–‘์ฃผ์‹œ, ํ•˜๋‚จ์‹œ, ๊ด‘๋ช…์‹œ, ๊ตฌ๋ฆฌ์‹œ, ์•ˆ์„ฑ์‹œ, ์–‘ํ‰๊ตฐ, ์—ฌ์ฃผ์‹œ, ํฌ์ฒœ์‹œ, ์˜์™•์‹œ, ๋™๋‘์ฒœ์‹œ, ์—ฌ์ฃผ์‹œ ๊ฐ€ํ‰๊ตฐ, ์—ฐ์ฒœ๊ตฐ, ๊ณผ์ฒœ์‹œ 10. ๊ฐ•์›ํŠน๋ณ„์ž์น˜๋„ ์ถ˜์ฒœ์‹œ, ์›์ฃผ์‹œ, ๊ฐ•๋ฆ‰์‹œ, ๋™ํ•ด์‹œ, ์†์ดˆ์‹œ, ์‚ผ์ฒ™์‹œ, ํ™์ฒœ๊ตฐ, ์ฒ ์›๊ตฐ, ํƒœ๋ฐฑ์‹œ, ํšก์„ฑ๊ตฐ, ํ‰์ฐฝ๊ตฐ, ์˜์›”๊ตฐ ์–‘์–‘๊ตฐ, ์ •์„ ๊ตฐ, ๊ณ ์„ฑ๊ตฐ, ์ธ์ œ๊ตฐ, ์–‘๊ตฌ๊ตฐ, ํ™”์ฒœ๊ตฐ, ์ฒ ์›๊ตฐ 11. ์ถฉ์ฒญ๋ถ๋„ ์ฒญ์ฃผ์‹œ, ์ œ์ฒœ์‹œ, ์ถฉ์ฃผ์‹œ, ์˜ฅ์ฒœ๊ตฐ, ์ง„์ฒœ๊ตฐ, ์Œ์„ฑ๊ตฐ, ๊ดด์‚ฐ๊ตฐ, ์ฆํ‰๊ตฐ, ๋ณด์€๊ตฐ, ์˜ฅ์ฒœ๊ตฐ ๊ดด์‚ฐ๊ตฐ, ์ฆํ‰๊ตฐ, ๋ณด์€๊ตฐ12. ์ถฉ์ฒญ๋‚จ๋„ ์ฒœ์•ˆ์‹œ, ์•„์‚ฐ์‹œ, ์„œ์‚ฐ์‹œ, ๋‹น์ง„์‹œ, ๊ณต์ฃผ์‹œ, ๋ณด๋ น์‹œ, ๋…ผ์‚ฐ์‹œ, ๊ณ„๋ฃก์‹œ, ํ™์„ฑ๊ตฐ, ์˜ˆ์‚ฐ๊ตฐ ๊ธˆ์‚ฐ๊ตฐ, ์„œ์ฒœ๊ตฐ, ๋ถ€์—ฌ๊ตฐ13. ์ „๋ผ๋ถ๋„ ์ „์ฃผ์‹œ, ์ต์‚ฐ์‹œ, ๊ตฐ์‚ฐ์‹œ, ์ •์์‹œ, ๋‚จ์›์‹œ, ๊น€์ œ์‹œ, ์™„์ฃผ๊ตฐ, ๊ณ ์ฐฝ๊ตฐ, ๋ถ€์•ˆ๊ตฐ, ์žฅ์ˆ˜๊ตฐ ๊ณ ์ฐฝ๊ตฐ, ๋ถ€์•ˆ๊ตฐ14. ์ „๋ผ๋‚จ๋„ ์ˆœ์ฒœ์‹œ, ์—ฌ์ˆ˜์‹œ, ๋ชฉํฌ์‹œ, ๊ด‘์–‘์‹œ, ๋‚˜์ฃผ์‹œ, ํ•ด๋‚จ๊ตฐ, ๋‹ด์–‘๊ตฐ, ๋ณด์„ฑ๊ตฐ, ํ™”์ˆœ๊ตฐ ํ•ด๋‚จ๊ตฐ, ๋‹ด์–‘๊ตฐ, ๋ณด์„ฑ๊ตฐ, ํ™”์ˆœ๊ตฐ15. ๊ฒฝ์ƒ๋ถ๋„ ํฌํ•ญ์‹œ, ๊ฒฝ์ฃผ์‹œ, ๊ตฌ๋ฏธ์‹œ, ๊น€์ฒœ์‹œ, ์•ˆ๋™์‹œ, ์˜์ฃผ์‹œ, ์˜์ฒœ์‹œ, ์ƒ์ฃผ์‹œ, ๋ฌธ๊ฒฝ์‹œ, ์น ๊ณก๊ตฐ, ์šธ์ง„๊ตฐ, ์˜ˆ์ฒœ๊ตฐ ์šธ์ง„๊ตฐ, ์˜ˆ์ฒœ๊ตฐ16. ๊ฒฝ์ƒ๋‚จ๋„ ์ฐฝ์›์‹œ, ์ง„์ฃผ์‹œ, ๊น€ํ•ด์‹œ, ์–‘์‚ฐ์‹œ, ํ†ต์˜์‹œ, ์‚ฌ์ฒœ์‹œ, ๋ฐ€์–‘์‹œ, ๊ฑฐ์ œ์‹œ, ๊ณ ์„ฑ๊ตฐ, ํ•จ์•ˆ๊ตฐ, ์ฐฝ๋…•๊ตฐ, ํ•˜๋™๊ตฐ, ํ•จ์–‘๊ตฐ ๊ณ ์„ฑ๊ตฐ, ํ•จ์•ˆ๊ตฐ, ์ฐฝ๋…•๊ตฐ, ํ•˜๋™๊ตฐ, ํ•จ์–‘๊ตฐ 9 ๊ตฌ์ž…์ฒ˜ 831 ์‚ฝ๋‹ˆ๋‹ค 1653 ํŒ๋‹ˆ๋‹ค ์‚ฌ๋Š”๊ณณ 2475 ์‚ฌ๋Š”๋ฐฉ๋ฒ• ๊ตฌํ•˜๋Š”๋ฐฉ๋ฒ• 3297 ๋”œ๋Ÿฌ๋ชจ์ง‘ ๋“œ๋ผํผ๋ชจ์ง‘ 4119 ๊ฐ€๊ฒฉ ํŒ๋งค 4941 ํŒŒ๋Š”๊ณณ ๊ตฌ๋งค 10 ๊ตฌ์ž… ํ…”๋ ˆ 11 ํ…”๋ ˆ๊ทธ๋žจ ํ…” 12 ํŒ๋งค์ฒ˜ ์บ”๋”” 13 ์ฐจ๊ฐ€์šด์ˆ  ์ž‘๋Œ€๊ธฐ 14 ๋ชฐ๋ฆฌ ๋ธŒ์•ก 15 ๋ธŒ์•ก ๋–จ 16 ๋–จ์•ก ์ฐฌ์ˆ  17 ํด๋Ÿฝ๋งˆ์•ฝ ์—˜์—์Šค๋”” 18 ๊ณ ๊ธฐ ํ—ค๋กœ์ธ 19 ์šฐ์œ ์ฃผ์‚ฌ ์‹œ์›ํ•œ์ˆ  20 ํ—ˆ๋ธŒ ์‚ฌํ‹ฐ๋ฐ” 21 ์ธ๋””์นด LSD 22 ์•„์ด์Šค ํ”„๋กœํฌํด 23 ๋Œ€๋งˆ์ดˆ ์ฝ”์ฝ”์นด์ธ 24 ์ฝ• ์ฝ”์นด์ธ 25 ์ผ€ํƒ€๋ฏผ ์ผ€์ด ํŠนํžˆ, ์žฅ๊ธฐ ๋ณต์šฉ์ž๋น™๋‘์‚ฌ๋Š”๊ณณ ์™ธ๋ชจ์˜ ๊ธ‰๊ฒฉํ•œ ๋…ธํ™”์™€ ์ „์‹  ๊ฑด๊ฐ• ์•…ํ™”๋ฅผ ๊ฒฝํ—˜ํ•˜๊ฒŒ ๋˜๋ฉฐ, ์ด๋น™๋‘์‚ฌ๋Š”๊ณณ ์‚ฌํšŒ์  ๋‚™์ธ๊ณผ ๊ณ ๋ฆฝ์œผ๋กœ ์ด์–ด์ง‘์•„์ด์Šค์ž‘๋Œ€๊ธฐ์‚ฌ๋น™๋‘์‚ฌ๋Š”๊ณณ ๊ณณ ์•„์ด์Šค . โžก ์ด๋Ÿฌํ•œ ์–ธ์–ด๋น™๋‘์‚ฌ๋Š”๊ณณ SNS, ์ปค๋ฎค์•„์ด์Šค์ž‘๋Œ€๊ธฐ์‚ฌ๋น™๋‘์‚ฌ๋Š”๊ณณ ๊ณณ ํ‹ฐ, ๋Œ“๊ธ€ ์ฐฝ, DM ๋“ฑ๋–จ ํ†ตํ•ด ์ค‘๊ฐœ์ง€๊ฐ‘ โ†’ ํ•ด์™ธ๊ฑฐ๋ž˜์†Œ ์ด๋™ โ†’ ์‹ ์› ์ถ”์  ๋ถˆ์•„์ด์Šค์ž‘๋Œ€๊ธฐ๊ตฌ๋งค ํ™” 4.2 ์ผ๋ถ€ ํšŒ๋ณต ์‚ฌ๋ก€ 5. ๊ฐœ์ธ ๊ฒฝํ—˜: ๊ฐ์ •๊ณผ ์ธ์ง€์˜ ์™œ๊ณก
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9]]] ์ฐฌ์ˆ ๊ตฌ์ž…์ฒ˜ ํ…”๋ ˆ๊ทธ๋žจ SGJ8282 ๋–จ์•กํ…”๋ ˆ๊ทธ๋žจ ๋Š˜ ํ–‰๋ณตํ•œ ํฌ์‹œ์ฆŒ ์˜ค๋Š˜๋„ ์ฆ๊ฑฐ์šด ์‹œ๊ฐ„ ๋˜์„ธ์š” ํฌ์‹œ์ฆŒ์ด ์ „ํ•˜๋Š” ์ธ์‚ฌ, ํ–‰๋ณตํ•œ ํ•˜๋ฃจ ๋˜๊ธธ ๋ฐ”๋ž˜ ์ผ€์ด ์ผ€ํƒ€๋ฏผ ์ฝ”์นด์ธ ์ฝ• ์ฝ”์ฝ”์นด์ธ
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Osiris. . .was successively god of the Nile, a life-giver, a sun-god, god of justice and love, and finally a resurrected god who ruled in the afterlife.... The most popular legend about Osiris is one of a resurrected
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D.M. Murdock (Suns of God: Krishna, Buddha and Christ Unveiled)
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Jesus's December 25th birthdate was established in 354 CE. This most famous date, however, was already celebrated in some Christian sects at least as early as the end of the second century, a critical time in the formation of Christianity.
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D.M. Murdock (Suns of God: Krishna, Buddha and Christ Unveiled)
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opportunity. The bizarre codes on the pages sheโ€™d sorted for Randy suddenly made sense. They must have been the files that kept track of where the bank had stashed millions of dollars. Jim wanted the money out, and so did the Covellis. The Mob was somehow involved with the bankโ€™s dealings, and Carmichael worked for them. Being a bartender was just a facade. Beatrice hadnโ€™t known him at all. But Tony and Max had known him, she realized. Tony was a police detective; he was the one who told her about the Covellis in the first place. He must have known. Every word Carmichael might have overheard at the bar replayed in her mindโ€”her conversations with Tony about snooping around the bank, the missing safe deposits, the missing master key. Maybe Tony had wanted Carmichael to hear. The old man pointed the gun at Teddy in her head. Maybe the Covellis would bring down the bank if law enforcement failed. No one, not even Tony, suspected that she and Max had the power to do anything but run. Max was right. They all underestimated women like them. Beatrice stepped out from behind the curtain with the keys in her hand and crept toward the vault. CHAPTER 72 Friday, August 28, 1998 A black-and-white photograph of two women looked up from Box 547 in the yellow glow of the detectiveโ€™s flashlight. They were smiling. The glass in the silver picture frame was cracked. Iris picked it up and handed it to Detective McDonnell. Underneath it she found a brown leather book and a candle. That was it. โ€œWhat the hell is this?โ€ Iris
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D.M. Pulley (The Dead Key)
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In this regard, several researchers have asserted that nearly "every act in the drama of the life of Jesus, and every quality assigned to Christ, is to be found in the life of Krishna." Naturally, there are differences between the myths, which serve to demonstrate that the authors of Christianity picked and chose what they thought would be best accepted by their audiences. For example, the giant cobra protecting Krishna would not be appropriate for a Western audience who had never seen or heard of a cobra.
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D.M. Murdock (Suns of God: Krishna, Buddha and Christ Unveiled)
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For centuries after obtaining power during the reign of Constantine, Christians went on a censorship rampage that led to the virtual illiteracy of the ancient Western world and ensured that their secret would be hidden from the masses. The scholars of other schools/sects evidently did not easily give up their arguments against the historicizing of a very ancient mythological creature. We have lost the exact arguments of these learned dissenters because Christians destroyed any traces of their works. Nonetheless, the Christians preserved the contentions of their detractors through their own refutations. For example, early Church Father Tertullian (c. 160-220 CE), an 'ex-Pagan' and a presbyter at Carthage, ironically admitted the true origins of the Christ story and other such myths by stating in refutation of his critics, 'You say we worship the sun; so do you. Interestingly, a previously strident believer and defender of the faith, Tertullian later renounced orthodox Christianity after becoming a Montanist.
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D.M. Murdock (The Origins of Christianity and the Quest for the Historical Jesus Christ)
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Although Krishna in his distinct personality does not appear in the earliest Hindu texts, the Vedas, the term "Krishna," meaning "black" or "darkness," is found numerous times in those scriptures, dating to more than a millennium and a half before the Christian era. At Rig Veda 7.63.1, for example, the sun is the god "who has rolled up his darkness like a skin." "His darkness" and "skin" go hand in hand with the depictions of Krishna, who is portrayed with blue or navy skin, the color of the evening and night skies.
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D.M. Murdock (Suns of God: Krishna, Buddha and Christ Unveiled)
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In any event, what can be stated definitively is that Christianity is not original and that its myths and doctrines can be and repeatedly have been shown to have precedent in numerous parts of the world, dating back ages before the common era. The reason for all this similarity is not because there were various men with comparable lives popping up all over the place but because the spiritual figureheads of numerous religions, Christianity and Buddhism included, are mythical characters based in large part on astrotheology.
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D.M. Murdock (Suns of God: Krishna, Buddha and Christ Unveiled)
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The cross has also been discerned in the Old Testament, predating Christianity by centuries. As the Catholic Encyclopedia further relates, "The cross, mentioned even in the Old Testament, is called in Hebrew... 'wood,' a word often translated crux by St. Jerome (Gen., xl, 19; Jos., viii, 29; Esther, v, 14; viii, 7; ix, 25)."43 Christian writers such as Barnabas asserted that not only was the brazen serpent of Moses set up as a cross but Moses himself makes the sign of the cross at Exodus 17:12, when he is on a hilltop with Aaron and Hur.
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D.M. Murdock (Suns of God: Krishna, Buddha and Christ Unveiled)
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Later she told me that many of her friends are Muslim. I told her the story of that one time I went to Istanbul and hundreds of Turkish men DMโ€™d me pictures of their cats. It was a nice break from the poorly lit dick pics and the demands to โ€œfukx meโ€ sent by douchebags of all nations and faiths.
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Stoya (Philosophy, Pussycats, and Porn)
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After downloading some crypto software, hex editors and a few system tools, the time comes to locate the D3dm4n$ Ch3$t. Tracking down the site takes a while. The portal regularly relocates, piggybacking off legitimate websites until discovered and then relocating. Once there, you take a dive into the Deep.
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Russ Linton (Crimson Son (Crimson Son #1))
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The Catholic Encyclopedia's argument concerning literature and artifacts is unimpressive and unsustainable, particularly considering that the Catholic Church itself went on a censorship rampage for centuries, destroying millions of books, trampling down and eradicating temples and artifacts wherever it could find them, and converting the remains to Christian monuments.
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D.M. Murdock (Suns of God: Krishna, Buddha and Christ Unveiled)
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234]]] ๋ธŒ์•กํ…”๋ ˆ ํ…”๋ ˆ๊ทธ๋žจ SGJ8282 ๋ธŒ์•ก๊ทธ๋žจํ…”๋ ˆ๊ทธ๋žจ ์–ธ์ œ๋‚˜ ์ฐพ์•„์™€ ์ค˜์„œ ๊ณ ๋งˆ์›Œ, ํฌ์‹œ์ฆŒ์ด ๋”ฐ๋œปํ•œ ๋งˆ์Œ ์ „ํ•ด์ค„๊ฒŒ ์ผ€์ด ์ผ€ํƒ€๋ฏผ ์ฝ”์นด์ธ ์ฝ• ์ฝ”์ฝ”์นด์ธ ์ขŒํ‘œ ๋Œ€๋งˆ์ดˆ 1. ์„œ์šธํŠน๋ณ„์‹œ ์ข…๋กœ๊ตฌ, ์ค‘๊ตฌ, ์šฉ์‚ฐ๊ตฌ, ์„ฑ๋™๊ตฌ, ๊ด‘์ง„๊ตฌ, ๋™๋Œ€๋ฌธ๊ตฌ, ์ค‘๋ž‘๊ตฌ, ์„ฑ๋ถ๊ตฌ, ๊ฐ•๋ถ๊ตฌ, ๋„๋ด‰๊ตฌ, ๋…ธ์›๊ตฌ, ์€ํ‰๊ตฌ, ์„œ๋Œ€๋ฌธ๊ตฌ, ๋งˆํฌ๊ตฌ, ์–‘์ฒœ๊ตฌ, ๊ฐ•์„œ๊ตฌ, ๊ตฌ๋กœ๊ตฌ, ๊ธˆ์ฒœ๊ตฌ, ์˜๋“ฑํฌ๊ตฌ, ๋™์ž‘๊ตฌ, ๊ด€์•…๊ตฌ, ์„œ์ดˆ๊ตฌ, ๊ฐ•๋‚จ๊ตฌ, ์†กํŒŒ๊ตฌ, ๊ฐ•๋™๊ตฌ 2. ๋ถ€์‚ฐ๊ด‘์—ญ์‹œ ์ค‘๊ตฌ, ์„œ๊ตฌ, ๋™๊ตฌ, ์˜๋„๊ตฌ, ๋ถ€์‚ฐ์ง„๊ตฌ, ๋™๋ž˜๊ตฌ, ๋‚จ๊ตฌ, ๋ถ๊ตฌ, ๊ฐ•์„œ๊ตฌ, ํ•ด์šด๋Œ€๊ตฌ, ์‚ฌํ•˜๊ตฌ, ๊ธˆ์ •๊ตฌ, ์—ฐ์ œ๊ตฌ, ์ˆ˜์˜๊ตฌ, ์‚ฌ์ƒ๊ตฌ ๊ธฐ์žฅ๊ตฐ 3. ๋Œ€๊ตฌ๊ด‘์—ญ์‹œ ์ž์น˜๊ตฌ: ์ค‘๊ตฌ, ๋™๊ตฌ, ์„œ๊ตฌ, ๋‚จ๊ตฌ, ๋ถ๊ตฌ, ์ˆ˜์„ฑ๊ตฌ, ๋‹ฌ์„œ๊ตฌ ๊ตฐ: ๋‹ฌ์„ฑ๊ตฐ, ๊ตฐ์œ„๊ตฐ (2023๋…„ 7์›” 1์ผ๋ถ€ํ„ฐ ๋Œ€๊ตฌ๊ด‘์—ญ์‹œ๋กœ ํŽธ์ž…๋จ) 4. ์ธ์ฒœ๊ด‘์—ญ์‹œ ์ค‘๊ตฌ, ๋™๊ตฌ, ๋ฏธ์ถ”ํ™€๊ตฌ, ์—ฐ์ˆ˜๊ตฌ, ๋‚จ๋™๊ตฌ, ๋ถ€ํ‰๊ตฌ, ๊ณ„์–‘๊ตฌ, ์„œ๊ตฌ ๊ฐ•ํ™”๊ตฐ, ์˜น์ง„๊ตฐ 5. ๊ด‘์ฃผ๊ด‘์—ญ์‹œ ์ž์น˜๊ตฌ: ๋™๊ตฌ, ์„œ๊ตฌ, ์ค‘๊ตฌ, ๋ถ๊ตฌ, ๊ด‘์‚ฐ๊ตฌ 6. ๋Œ€์ „๊ด‘์—ญ์‹œ ์ค‘๊ตฌ, ์„œ๊ตฌ, ๋™๊ตฌ, ์œ ์„ฑ๊ตฌ, ๋Œ€๋•๊ตฌ 7. ์šธ์‚ฐ๊ด‘์—ญ์‹œ ์ค‘๊ตฌ, ๋‚จ๊ตฌ, ๋™๊ตฌ, ๋ถ๊ตฌ ์šธ์ฃผ๊ตฐ 8. ์„ธ์ข…ํŠน๋ณ„์ž์น˜์‹œ ์กฐ์น˜์›์, ์—ฐ๊ธฐ๋ฉด, ์—ฐ๋™๋ฉด, ๋ถ€๊ฐ•๋ฉด, ๊ธˆ๋‚จ๋ฉด, ์žฅ๊ตฐ๋ฉด, ์—ฐ์„œ๋ฉด, ์ „์˜๋ฉด, ์ „๋™๋ฉด, ์†Œ์ •๋ฉด, ํ•œ์†”๋™, ์ƒˆ๋กฌ๋™, ๋‚˜์„ฑ๋™, ๋‹ค์ •๋™, ๋„๋‹ด๋™, ์–ด์ง„๋™, ํ•ด๋ฐ€๋™, ์•„๋ฆ„๋™, ์ข…์ดŒ๋™, ๊ณ ์šด๋™, ๋ณด๋žŒ๋™, ๋Œ€ํ‰๋™, ์†Œ๋‹ด๋™, ๋ฐ˜๊ณก๋™ 9. ๊ฒฝ๊ธฐ๋„ ์ˆ˜์›์‹œ, ์˜์ •๋ถ€์‹œ, ์šฉ์ธ์‹œ, ๊ณ ์–‘์‹œ, ์„ฑ๋‚จ์‹œ, ํ™”์„ฑ์‹œ, ๋ถ€์ฒœ์‹œ, ๋‚จ์–‘์ฃผ์‹œ, ์ฒœ์•ˆ์‹œ, ์•ˆ์‚ฐ์‹œ, ์•ˆ์–‘์‹œ, ํ‰ํƒ์‹œ, ๊น€ํฌ์‹œ, ์‹œํฅ์‹œ, ํŒŒ์ฃผ์‹œ, ๊ด‘์ฃผ์‹œ, ๊ตฐํฌ์‹œ, ์˜ค์‚ฐ์‹œ, ์ด์ฒœ์‹œ, ์–‘์ฃผ์‹œ, ํ•˜๋‚จ์‹œ, ๊ด‘๋ช…์‹œ, ๊ตฌ๋ฆฌ์‹œ, ์•ˆ์„ฑ์‹œ, ์–‘ํ‰๊ตฐ, ์—ฌ์ฃผ์‹œ, ํฌ์ฒœ์‹œ, ์˜์™•์‹œ, ๋™๋‘์ฒœ์‹œ, ์—ฌ์ฃผ์‹œ ๊ฐ€ํ‰๊ตฐ, ์—ฐ์ฒœ๊ตฐ, ๊ณผ์ฒœ์‹œ 10. ๊ฐ•์›ํŠน๋ณ„์ž์น˜๋„ ์ถ˜์ฒœ์‹œ, ์›์ฃผ์‹œ, ๊ฐ•๋ฆ‰์‹œ, ๋™ํ•ด์‹œ, ์†์ดˆ์‹œ, ์‚ผ์ฒ™์‹œ, ํ™์ฒœ๊ตฐ, ์ฒ ์›๊ตฐ, ํƒœ๋ฐฑ์‹œ, ํšก์„ฑ๊ตฐ, ํ‰์ฐฝ๊ตฐ, ์˜์›”๊ตฐ ์–‘์–‘๊ตฐ, ์ •์„ ๊ตฐ, ๊ณ ์„ฑ๊ตฐ, ์ธ์ œ๊ตฐ, ์–‘๊ตฌ๊ตฐ, ํ™”์ฒœ๊ตฐ, ์ฒ ์›๊ตฐ 11. ์ถฉ์ฒญ๋ถ๋„ ์ฒญ์ฃผ์‹œ, ์ œ์ฒœ์‹œ, ์ถฉ์ฃผ์‹œ, ์˜ฅ์ฒœ๊ตฐ, ์ง„์ฒœ๊ตฐ, ์Œ์„ฑ๊ตฐ, ๊ดด์‚ฐ๊ตฐ, ์ฆํ‰๊ตฐ, ๋ณด์€๊ตฐ, ์˜ฅ์ฒœ๊ตฐ ๊ดด์‚ฐ๊ตฐ, ์ฆํ‰๊ตฐ, ๋ณด์€๊ตฐ12. ์ถฉ์ฒญ๋‚จ๋„ ์ฒœ์•ˆ์‹œ, ์•„์‚ฐ์‹œ, ์„œ์‚ฐ์‹œ, ๋‹น์ง„์‹œ, ๊ณต์ฃผ์‹œ, ๋ณด๋ น์‹œ, ๋…ผ์‚ฐ์‹œ, ๊ณ„๋ฃก์‹œ, ํ™์„ฑ๊ตฐ, ์˜ˆ์‚ฐ๊ตฐ ๊ธˆ์‚ฐ๊ตฐ, ์„œ์ฒœ๊ตฐ, ๋ถ€์—ฌ๊ตฐ13. ์ „๋ผ๋ถ๋„ ์ „์ฃผ์‹œ, ์ต์‚ฐ์‹œ, ๊ตฐ์‚ฐ์‹œ, ์ •์์‹œ, ๋‚จ์›์‹œ, ๊น€์ œ์‹œ, ์™„์ฃผ๊ตฐ, ๊ณ ์ฐฝ๊ตฐ, ๋ถ€์•ˆ๊ตฐ, ์žฅ์ˆ˜๊ตฐ ๊ณ ์ฐฝ๊ตฐ, ๋ถ€์•ˆ๊ตฐ14. ์ „๋ผ๋‚จ๋„ ์ˆœ์ฒœ์‹œ, ์—ฌ์ˆ˜์‹œ, ๋ชฉํฌ์‹œ, ๊ด‘์–‘์‹œ, ๋‚˜์ฃผ์‹œ, ํ•ด๋‚จ๊ตฐ, ๋‹ด์–‘๊ตฐ, ๋ณด์„ฑ๊ตฐ, ํ™”์ˆœ๊ตฐ ํ•ด๋‚จ๊ตฐ, ๋‹ด์–‘๊ตฐ, ๋ณด์„ฑ๊ตฐ, ํ™”์ˆœ๊ตฐ15. ๊ฒฝ์ƒ๋ถ๋„ ํฌํ•ญ์‹œ, ๊ฒฝ์ฃผ์‹œ, ๊ตฌ๋ฏธ์‹œ, ๊น€์ฒœ์‹œ, ์•ˆ๋™์‹œ, ์˜์ฃผ์‹œ, ์˜์ฒœ์‹œ, ์ƒ์ฃผ์‹œ, ๋ฌธ๊ฒฝ์‹œ, ์น ๊ณก๊ตฐ, ์šธ์ง„๊ตฐ, ์˜ˆ์ฒœ๊ตฐ ์šธ์ง„๊ตฐ, ์˜ˆ์ฒœ๊ตฐ16. ๊ฒฝ์ƒ๋‚จ๋„ ์ฐฝ์›์‹œ, ์ง„์ฃผ์‹œ, ๊น€ํ•ด์‹œ, ์–‘์‚ฐ์‹œ, ํ†ต์˜์‹œ, ์‚ฌ์ฒœ์‹œ, ๋ฐ€์–‘์‹œ, ๊ฑฐ์ œ์‹œ, ๊ณ ์„ฑ๊ตฐ, ํ•จ์•ˆ๊ตฐ, ์ฐฝ๋…•๊ตฐ, ํ•˜๋™๊ตฐ, ํ•จ์–‘๊ตฐ ๊ณ ์„ฑ๊ตฐ, ํ•จ์•ˆ๊ตฐ, ์ฐฝ๋…•๊ตฐ, ํ•˜๋™๊ตฐ, ํ•จ์–‘๊ตฐ 234 ํ…”๋ ˆ 1056 ํ…”๋ ˆ๊ทธ๋žจ 1878 ํ…” ํŒ๋งค์ฒ˜ 2700 ๊ตฌ์ž…์ฒ˜ ์‚ฝ๋‹ˆ๋‹ค 3522 ํŒ๋‹ˆ๋‹ค ์‚ฌ๋Š”๊ณณ 4344 ์‚ฌ๋Š”๋ฐฉ๋ฒ• ๊ตฌํ•˜๋Š”๋ฐฉ๋ฒ• 5166 ๋”œ๋Ÿฌ๋ชจ์ง‘ ๋“œ๋ผํผ๋ชจ์ง‘ 235 ๊ฐ€๊ฒฉ ํŒ๋งค 236 ํŒŒ๋Š”๊ณณ ๊ตฌ๋งค 237 ๊ตฌ์ž… LSD 238 ์•„์ด์Šค ํ”„๋กœํฌํด 239 ๋Œ€๋งˆ์ดˆ ์ฝ”์ฝ”์นด์ธ 240 ์ฝ• ์ฝ”์นด์ธ 241 ์ผ€ํƒ€๋ฏผ ์ผ€์ด 242 ์บ”๋”” ์ฐจ๊ฐ€์šด์ˆ  243 ์ž‘๋Œ€๊ธฐ ๋ชฐ๋ฆฌ 244 ๋ธŒ์•ก ๋ธŒ์•ก 245 ๋–จ ๋–จ์•ก 246 ์ฐฌ์ˆ  ํด๋Ÿฝ๋งˆ์•ฝ 247 ์—˜์—์Šค๋”” ๊ณ ๊ธฐ 248 ํ—ค๋กœ์ธ ์šฐ์œ ์ฃผ์‚ฌ 249 ์‹œ์›ํ•œ์ˆ  ํ—ˆ๋ธŒ 250 ์‚ฌํ‹ฐ๋ฐ” ์ธ๋””์นด VR ์ฒดํ—˜ํ˜• ๊ต์œก: ๋งˆ์•ฝ ๋ณต์šฉ ํ›„ ๋‡Œ ๋ณ€ํ™”, ์‚ฌ๊ณ  ์ƒํ™ฉ ๋“ฑ๋–จ ์•„์ด์Šค์ž‘๋Œ€๊ธฐ๊ตฌ๋งค ์ƒ์œผ๋กœ ๊ฒฝํ—˜ โ€œ์ด์ œ ๋‚ด ์ธ์ƒ์€ ๋๋‚ฌ์–ดโ€ โ€œ์ž‘๋Œ€๊ธฐ ํ•„์š”ํ•˜๋ฉด DM ์ค˜โ€ 1. ์„œ๋ก  ํ•™๊ต ์ƒ๋‹ด ์‹œ์Šคํ…œ, ์•„์ด์Šค์ž‘๋Œ€๊ธฐ๊ตฌ๋งค ์ • ๋‚ด ๋Œ€ํ™” ์ฑ„๋„, ์ง€์—ญ์‚ฌํšŒ ๊ธฐ๋ฐ˜ ์‹ ์ฒด ๊ฑด๊ฐ• ๊ต์œก ์บ ํŽ˜์ธ์ด ํ†ตํ•ฉ์ ์œผ๋กœ ์ž‘๋™ํ•ด์•ผ ํ•ฉ์•„์ด์Šค์ž‘๋Œ€๊ธฐ์‚ฌ๋น™๋‘์‚ฌ๋Š”๊ณณ ๊ณณ ์•„์ด์Šค . ๋ธŒ์•กํ…”๋ ˆ ํ…”๋ ˆ๊ทธ๋žจ SGJ8282 ๋ธŒ์•ก๊ทธ๋žจํ…”๋ ˆ๊ทธ๋žจ
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๋ธŒ์•กํ…”๋ ˆ ํ…”๋ ˆ๊ทธ๋žจ SGJ8282 ๋ธŒ์•ก๊ทธ๋žจํ…”๋ ˆ๊ทธ๋žจ
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Deve-se neste momento - relacionando-a com certas informaรงรตes do dicionรกrio - formular ainda a pergunta: o que sรฃo afinal os bens da vida humana? Quem nos diz que um determinado bem รฉ superior ou inferior? Hรก lacunas desagradรกveis nos dicionรกrios, atรฉ nos mais conhecidos. Pode-se demonstrar que hรก pessoas para quem DM 2,5 sรฃo um bem muito superior a qualquer outra vida humana, com excepรงรฃo da deles, e hรก atรฉ outros que, por amor a um bocado de chouriรงo de sangue, que conseguem ou nรฃo apanhar, arriscam sem hesitaรงรฃo os bens das mulheres e dos filhos, como, por exemplo: uma vida familiar alegre e a presenรงa de um pai ao menos uma vez radiante. E que significado tem esse bem, que louvamos sob o nome de F.(Felicidade)? Que diabo, este estรก bem perto da F., se consegue juntar as trรชs ou quatro beatas que chegam para ele fazer outro cigarro ou se pode beber o resto de Vermute de uma garrafa que se deitou fora, aquele precisa para ser feliz durante cerca de dez minutos - pelo menos segundo o costume ocidental de amor a ritmo acelerado-, mais precisamente: para estar rร pidamente com a pessoa que naquele momento deseja, precisa de um aviรฃo a jacto particular, no qual voa entre o pequeno-almoรงo e o chรก da tarde, sem que a pessoa que legal e religiosamente รฉ a sua E.(Esperanรงa) dรช por isso, atรฉ Roma ou Estocolmo ou (neste caso precisa do tempo atรฉ ao pequeno-almoรงo do dia seguinte) atรฉ Acapulco - para ter relaรงรตes com a ou o desejado - homem-com-homem, mulher-com-mulher ou simplesmente homem-com-mulher.
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Heinrich Bรถll (Group Portrait with Lady)
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In the "British Museum Papyrus" of the Egyptian Book of the Dead, parts of which may date to 7,000 years ago,3 the God Sun Ra is called "the lord of heaven, the lord of earth, the king of righteousness, the lord of eternity, the prince of everlasting, ruler of gods all, god of life, maker of eternity, creator of heaven..."4 The bulk of these epithets were later used to describe the Christian solar logos, Jesus.
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D.M. Murdock (Suns of God: Krishna, Buddha and Christ Unveiled)
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Hence, in the Ascension of Isaiah we possess the "heretical Christian" concept of a Christ crucified in the heavens. Even in orthodox Christianity, Christ is said to have been "allegorically" or "spiritually" crucified in "Sodom and Egypt" (Rev. 11:8). In other words, in the New Testament-held as "gospel truth" and "God's Word"-Christ is depicted as having been crucified three different times in three different places!
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D.M. Murdock (Suns of God: Krishna, Buddha and Christ Unveiled)
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The Pagan origins of Christianity have been pointed out since the beginning of the Christian era, so much so that the early Church fathers were forced to address the similarities between their pretended godman and the gods of earlier cultures. These apologists developed the spurious "devil-got-there-first" argument, or that "fallen angels had counterfeited the true gospel after they heard it preached by the true prophets of God,
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D.M. Murdock (Suns of God: Krishna, Buddha and Christ Unveiled)
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Despite the gloom she could make out enough of his finely chiseled features to fleetingly rethink the CPR issue. The man was a knock out, with cheek bones sharp enough to cut cheese on, an arrow straight nose, a strong jaw, and a well cut mouth that subjected both cruelty and sensuality. He stirred groaning softly, hands flailing as if he was searching for something. Mary moved out the way as he rolled towards her coming to rest on his back. As she lent over him to get another look dark eyelashes flickered, opened. His eyes were pale and striking, something flashing in them like lightning cutting through turbulent storm clouds. A pair of fey owlish brows slanted down in to a perplexed frown as he stared up at her. Mary let out a startled yelp when she was grabbed, and then rolled beneath a larger body, his heavy weight, her arms pinioned above her in just one of his large hands. Her hat yanked off and her features quickly scanned. Outrage quickly turned in to fear. The glacial scrutiny made her tremble as if an arctic wind had caressed her body, not that the shear brute strength the stranger wielded alone was not frightening enough. โ€œIโ€™m just trying to help you.โ€ Mary breathed, fighting down the rising panic as his gaze bored in to her. โ€œYou must have fallen of your bike.โ€ She had worked Crown defense long enough to have encountered more then a few clients who were nothing more then malicious, ill tempered, brutal thugs. This man Mary knew on an intuitive level was far more dangerous, because he was a killer, because he was devoid of all those things. There was a detachment to his inspection of her, considering if she was pray or a pet. Not human. Something deeply buried stirred. An ancestral memory whispered through her mind like the scent of wood smoke on the night air, instinctive as the fear of the falling, and things that lurked in the dark.
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D.M. Alexandra
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In fact, writing in the 1830's, Godfrey Higgins makes the following statements: John the Baptist was born on the 25th of June, the day of the solstice, so that he began to decline immediately. St. John the Evangelist, or the enlightener, or teacher of glad-tidings, was born at the same time of the year; (but, as it is said, two days after Jesus;) and as Osiris, and Bacchus, and Cristna, and Mithra, and Horus, and many others. This winter solstice, the 25th of December, was a favourite birth-day.29
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D.M. Murdock (Suns of God: Krishna, Buddha and Christ Unveiled)
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Paul also never quotes from Jesus's purported sermons and speeches, parables and prayers, nor does he mention Jesus's supernatural birth or any of his alleged wonders and miracles, all of which one would presume would be very important to his followers, had such exploits and sayings been known prior to the apostles purported time. Turning to the canonical gospels themselves, which in their present form do not appear in the historical record until sometime between 170-180 CE, their pretended authors, the apostles, give sparse histories and genealogies of Jesus that contradict each other and themselves in numerous places. The birth date of Jesus is depicted as having taken place at different times. His birth and childhood are not mentioned in 'Mark,' and although he is claimed in 'Matthew' and 'Luke' to have been 'born of a virgin,' his lineage is traced to the House of David through Joseph, so that he may 'fulfill prophecy.' Christ is said in the first three (Synoptic) gospels to have taught for one year before he died, while in 'John' the number is around three years. 'Matthew' relates that Jesus delivered 'The Sermon on the Mount' before 'the multitudes,' while 'Luke' says it was a private talk given only to the disciples. The accounts of his Passion and Resurrection differ utterly from each other, and no one states how old he was when he died. In addition, in the canonical gospels, Jesus himself makes many illogical contradictions concerning some of his most important teachings.
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D.M. Murdock (The Origins of Christianity and the Quest for the Historical Jesus Christ)