Night Of Decree Quotes

Do I feel ancient to you now?" he murmered. "Too different from the person you loved before you knew this?" Her eyes were already glowing green, and her full lips parted. "No, you don't feel too ancient." Her voice was husky. "Or too different. You feel like mine. Whoever you were, whoever you are...you're mine." Mencheres smiled, his fangs stretching to their full length. "So you have spoken, so it shall be decreed. For all eternity.

Once upon a time, there was a king who ruled a great and glorious nation. Favourite amongst his subjects was the court painter of whom he was very proud. Everybody agreed this wizzened old man pianted the greatest pictures in the whole kingdom and the king would spend hours each day gazing at them in wonder. However, one day a dirty and dishevelled stranger presented himself at the court claiming that in fact he was the greatest painter in the land. The indignant king decreed a competition would be held between the two artists, confident it would teach the vagabond an embarrassing lesson. Within a month they were both to produce a masterpiece that would out do the other. After thirty days of working feverishly day and night, both artists were ready. They placed their paintings, each hidden by a cloth, on easels in the great hall of the castle. As a large crowd gathered, the king ordered the cloth be pulled first from the court artist’s easel. Everyone gasped as before them was revealed a wonderful oil painting of a table set with a feast. At its centre was an ornate bowl full of exotic fruits glistening moistly in the dawn light. As the crowd gazed admiringly, a sparrow perched high up on the rafters of the hall swooped down and hungrily tried to snatch one of the grapes from the painted bowl only to hit the canvas and fall down dead with shock at the feet of the king. ’Aha!’ exclaimed the king. ’My artist has produced a painting so wonderful it has fooled nature herself, surely you must agree that he is the greatest painter who ever lived!’ But the vagabond said nothing and stared solemnly at his feet. ’Now, pull the blanket from your painting and let us see what you have for us,’ cried the king. But the tramp remained motionless and said nothing. Growing impatient, the king stepped forward and reached out to grab the blanket only to freeze in horror at the last moment. ’You see,’ said the tramp quietly, ’there is no blanket covering the painting. This is actually just a painting of a cloth covering a painting. And whereas your famous artist is content to fool nature, I’ve made the king of the whole country look like a clueless little twat.

Mr. Suttree it is our understanding that at curfew rightly decreed by law and in that hour wherein night draws to its proper close and the new day commences and contrary to conduct befitting a person of your station you betook yourself to various low places within the shire of McAnally and there did squander several ensuing years in the company of thieves, derelicts, miscreants, pariahs, poltroons, spalpeens, curmudgeons, clotpolls, murderers, gamblers, bawds, whores, trulls, brigands, topers, tosspots, sots and archsots, lobcocks, smellsmocks, runagates, rakes, and other assorted and felonious debauchees. I was drunk, cried Suttree.

Street law dictated that for a parley of this kind each lieutenant be seconded by two of his foot soldiers and that they all be unarmed. Parley. The word felt like a deception—strangely prim, an antique. No matter what street law decreed, this night smelled like violence.

Fate, show thy force; ourselves we do not owe; what is decreed must be, and be this so.

I do I know not what, and fear to find Mine eye too great a flatterer for my mind. Fate, show thy force. Ourselves we do not owe. What is decreed must be; and be this so.

Lavina led me to an abandoned warehouse. I think that at some point someone decreed that all clandestine meetings must be held in one. Woe to the criminal overlord who lives in a city thriving with commerce, with no empty warehouses to be found. He probably needs to build one, just to have a place to arrange late-night meetings. (Bewitched)

It is through the light that we are born and through the night that we travel. The light is the love of our parents who greet us and welcome us into this world and it is with the love of our partner that we leave it. Wulf and Cassandra have chosen to be with each other, to ease their remaining journey and to comfort one another in the coming nights. And when the final night is upon them, they vow to stand together and ease the one who travels first. Soul to soul we have touched. Flesh to flesh we have breathed. And it is alone that we must leave this existence, until the night comes that the Fates decree we are reunited in Katoteros. (Apollite Marriage Vows)

What is decreed must be, and be this so.

No matter what street law decreed, this night smelled like violence. “Go on, give those guns

Last night I suffered so much that there was nothing but my pain to distract me from my pain. I had to make it my sole diversion and with good reason. It had thus decreed. It attacked at every point. Then it distributed its troops. It encamped. It so manoeuvred that it was no longer intolerable at any one of its positions, but tolerable at them all. That is to say that the intolerable being distributed, it was this no longer, except as a whole. It was something both tolerable and intolerable. The organ that breaks down and the final chord that goes on for ever.

I will touch her morning, noon, and night, I promise myself, the first decree of this new world. I will make sure she laughs every day. This isn’t just a promise; it’s a constitution.

I'm a writer and I'm feeling like death, as you would too if you'd just flown into Grand Rapids, Michigan at some ungodly hour of the morning only to discover that you can't get into your hotel room for another three hours. In fact it's enough just to have flown into Grand Rapids, Michigan. If you are a native of Grand Rapids, Michigan, then please assume that I am just kidding. Anyone else will surely realise that I am not. Having nowhere else to go, I am standing up, leaning against a mantelpiece. Well, a kind of mantelpiece. I don't know what it is, in fact. It's made of brass and some kind of plastic and was probably drawn in by the architect after a nasty night on the town. That reminds me of another favourite piece of information: there is a large kink in the trans-Siberian railway because when the Czar (I don't know which Czar it was because I am not in my study at home I'm leaning against something shamefully ugly in Michigan and there are no books) decreed that the trans-Siberian railway should be built, he drew a line on a map with a ruler. The ruler had a nick in it.

We can prevent reading: but in the decree that forbids reading there will be still read something of the truth that we would wish never to be read

Sometimes,” he said, “life does seem to be unfair. Do you know the story of Elijah and the Rabbi Jachanan?” “No,” said the Wart. He sat down resignedly upon the most comfortable part of the floor, perceiving that he was in for something like the parable of the looking-glass. “This rabbi,” said Merlyn, “went on a journey with the prophet Elijah. They walked all day, and at nightfall they came to the humble cottage of a poor man, whose only treasure was a cow. The poor man ran out of his cottage, and his wife ran too, to welcome the strangers for the night and to offer them all the simple hospitality which they were able to give in straitened circumstances. Elijah and the Rabbi were entertained with plenty of the cow’s milk, sustained by home-made bread and butter, and they were put to sleep in the best bed while their kindly hosts lay down before the kitchen fire. But in the morning the poor man’s cow was dead.” “Go on.” “They walked all the next day, and came that evening to the house of a very wealthy merchant, whose hospitality they craved. The merchant was cold and proud and rich, and all that he would do for the prophet and his companion was to lodge them in a cowshed and feed them on bread and water. In the morning, however, Elijah thanked him very much for what he had done, and sent for a mason to repair one of his walls, which happened to be falling down, as a return for his kindness. “The Rabbi Jachanan, unable to keep silence any longer, begged the holy man to explain the meaning of his dealings with human beings. “ ‘In regard to the poor man who received us so hospitably,’ replied the prophet, ‘it was decreed that his wife was to die that night, but in reward for his goodness God took the cow instead of the wife. I repaired the wall of the rich miser because a chest of gold was concealed near the place, and if the miser had repaired the wall himself he would have discovered the treasure. Say not therefore to the Lord: What doest thou? But say in thy heart: Must not the Lord of all the earth do right?’

THEY WERE DIVORCED IN THE fall. I wish it could have been otherwise. The clarity of those autumn days affected them both. For Nedra, it was as if her eyes had been finally opened; she saw everything, she was filled with a great, unhurried strength. It was still warm enough to sit outdoors. Viri walked, the old dog wandering behind him. The fading grass, the trees, the very light made him dizzy, as if he were an invalid or starving. He caught the aroma of his own life passing. All during the proceedings, they lived as they always had, as if nothing were going on. The judge who gave her the final decree pronounced her name wrong. He was tall and decaying, the pores visible in his cheeks. He misread a number of things; no one corrected him. It was November. Their last night together they sat listening to music—it was Mendelssohn—like a dying composer and his wife. The room was peaceful, filled with beautiful sound. The last logs burned. “Would you like some ouzo?” she asked. “I don’t think there is any.” “We drank it all?” “Some time ago.

No, you don’t feel too ancient.” Her voice was husky. “Or too different. You feel like mine. Whoever you were, whoever you are . . . you’re mine.” Mencheres smiled, his fangs stretching to their full length. “So you have spoken, so it shall be decreed. For all eternity.

Me: We adopted Bellamy last night. Obviously we need some time to adjust to parenthood. Daddy: I’m too young for grand sugar babies. Me: It’s too late. No take backs. You’re a grand sugar daddy now. Daddy: Imma buy my boys matching father-son outfits. Me: I approve. Make sure his says “mini me” on it.

O dark, dark, dark, amid the blaze of noon, Irrecoverably dark, total Eclipse Without all hope of day! O first created Beam, and thou great Word, Let there be light, and light was over all; Why am I thus bereav'd thy prime decree? The Sun to me is dark And silent as the Moon, When she deserts the night Hid in her vacant interlunar cave.

The rosary was said in most houses then, but in few midnight gardens. The version that night was murmured and swift. By native decree, and the proven truth that no nation spoke faster, punctuation in prayer had been long ago dispensed with, breathless delivery was acceptable to the Lord who could pause, parse and separate the string of prayers in His own time.

He then said something in Arabic to Ali, who made a sign of obedience and withdrew, but not to any distance. As to Franz a strange transformation had taken place in him. All the bodily fatigue of the day, all the preoccupation of mind which the events of the evening had brought on, disappeared as they do at the first approach of sleep, when we are still sufficiently conscious to be aware of the coming of slumber. His body seemed to acquire an airy lightness, his perception brightened in a remarkable manner, his senses seemed to redouble their power, the horizon continued to expand; but it was not the gloomy horizon of vague alarms, and which he had seen before he slept, but a blue, transparent, unbounded horizon, with all the blue of the ocean, all the spangles of the sun, all the perfumes of the summer breeze; then, in the midst of the songs of his sailors, -- songs so clear and sonorous, that they would have made a divine harmony had their notes been taken down, -- he saw the Island of Monte Cristo, no longer as a threatening rock in the midst of the waves, but as an oasis in the desert; then, as his boat drew nearer, the songs became louder, for an enchanting and mysterious harmony rose to heaven, as if some Loreley had decreed to attract a soul thither, or Amphion, the enchanter, intended there to build a city. At length the boat touched the shore, but without effort, without shock, as lips touch lips; and he entered the grotto amidst continued strains of most delicious melody. He descended, or rather seemed to descend, several steps, inhaling the fresh and balmy air, like that which may be supposed to reign around the grotto of Circe, formed from such perfumes as set the mind a dreaming, and such fires as burn the very senses; and he saw again all he had seen before his sleep, from Sinbad, his singular host, to Ali, the mute attendant; then all seemed to fade away and become confused before his eyes, like the last shadows of the magic lantern before it is extinguished, and he was again in the chamber of statues, lighted only by one of those pale and antique lamps which watch in the dead of the night over the sleep of pleasure. They were the same statues, rich in form, in attraction, and poesy, with eyes of fascination, smiles of love, and bright and flowing hair. They were Phryne, Cleopatra, Messalina, those three celebrated courtesans. Then among them glided like a pure ray, like a Christian angel in the midst of Olympus, one of those chaste figures, those calm shadows, those soft visions, which seemed to veil its virgin brow before these marble wantons. Then the three statues advanced towards him with looks of love, and approached the couch on which he was reposing, their feet hidden in their long white tunics, their throats bare, hair flowing like waves, and assuming attitudes which the gods could not resist, but which saints withstood, and looks inflexible and ardent like those with which the serpent charms the bird; and then he gave way before looks that held him in a torturing grasp and delighted his senses as with a voluptuous kiss. It seemed to Franz that he closed his eyes, and in a last look about him saw the vision of modesty completely veiled; and then followed a dream of passion like that promised by the Prophet to the elect. Lips of stone turned to flame, breasts of ice became like heated lava, so that to Franz, yielding for the first time to the sway of the drug, love was a sorrow and voluptuousness a torture, as burning mouths were pressed to his thirsty lips, and he was held in cool serpent-like embraces. The more he strove against this unhallowed passion the more his senses yielded to its thrall, and at length, weary of a struggle that taxed his very soul, he gave way and sank back breathless and exhausted beneath the kisses of these marble goddesses, and the enchantment of his marvellous dream.

Music and dance. What I have written must surely suggest a people cursed by Heaven,... No people on earth, I am persuaded, loves music so well, nor dance, nor oratory, though the music falls strangely on my ears... More than once I have been at Mr. Treacy's when at close of dinner, some traveling harper would be called in, blind as often as not, his fingernails kept long and the mysteries of his art hidden in their horny ridges. The music would come to us with the sadness of a lost world, each note a messenger sent wandering among the Waterford goblets. Riding home late at night, past tavern or alehouse, I would hear harps and violins, thudding feet rising to a frenzy. I have seen them dancing at evening on fairdays, in meadows decreed by custom for such purposes, their bodies swift-moving, and their faces impassive but bright-eyed, intent. I have watched them in silence, reins held loosely in my hand, and have marveled at the stillness of my own body, my shoulders rigid and heavy.

Of all the war crimes which he claimed he had to commit on the orders of Hitler “the worst of all,” General Keitel said on the stand at Nuremberg, stemmed from the Nacht und Nebel Erlass—“Night and Fog Decree.” This grotesque order, reserved for the unfortunate inhabitants of the conquered territories in the West, was issued by Hitler himself on December 7, 1941. Its purpose, as the weird title indicates, was to seize persons “endangering German security” who were not to be immediately executed and make them vanish without a trace into the night and fog of the unknown in Germany. No information was to be given their families as to their fate even when, as invariably occurred, it was merely a question of the place of burial in the Reich. On December 12, 1941, Keitel issued a directive explaining the Fuehrer’s orders. “In principle,” he said, “the punishment for offenses committed against the German state is the death penalty.” But if these offenses are punished with imprisonment, even with hard labor for life, this will be looked upon as a sign of weakness. Efficient intimidation can only be achieved either by capital punishment or by measures by which the relatives of the criminal and the population do not know his fate.42 The following February Keitel enlarged on the Night and Fog Decree. In cases where the death penalty was not meted out within eight days of a person’s arrest, the prisoners are to be transported to Germany secretly… these measures will have a deterrent effect because (a) the prisoners will vanish without leaving a trace, (b) no information may be given as to their whereabouts or their fate.

Lot and Shu‘aib 61  So when the messengers came to Lot’s followers, 62  He said: Surely you are an unknown people. 63  They said: Nay, we have come to thee with that about which they disputed. 64  And we have come to thee with the truth, and we are surely truthful. 65  So travel with thy followers for a part of the night and thyself follow their rear; and let not anyone of you turn round, and go whither you are commanded. 66  And We made known to him this decree, that the roots of these should be cut off in the morning. 67  And the people of the town came rejoicing.

What the Fates have decreed, it is not for the gods to intervene. All mortals live and die by the threads they spin—and each mortal shall die when they cut that thread. I mourned my beautiful Ampelos, but he was gone according to the laws that govern humanity, and I could not overturn the world to save my love. All I could do was pluck from him the light of his soul at the moment that he died so that I could save it from the chill eternity of the Underworld. I placed my Ampelos instead among the stars, where his beauty would brighten the night sky for all humanity to marvel at.

Even if fate decreed that we had a bond, I definitely don’t recognize it. I don’t even like you.” “If we had no bad blood between us, would you . . . like me?” “I’d be attracted to you, but there’s no way I’d want anything permanent with you—bad blood or not.” “What the hell’s so wrong with me?” His eyes flickered, and the hint of uncertainty he’d just revealed was drowned out by a surge of arrogance. “I’m strong, I can protect you, and I’m rich. And I vow to you, lass, once you experience what it’s like to share my bed, you will no’ ever want to leave it.” His eyes bored into hers as he said the last, and despite herself, his utter confidence in this area affected her, forcing herself to wonder what tricks a twelve-century-old immortal would’ve picked up over the years. She inwardly shook herself. “MacRieve, when I settle down it’s going to be with a male that has—oh, I don’t know—a sense of humor, or of modesty. How about a lack of scathing hatred towards witches? Maybe a zest for life? Too much to ask that he’s born in the same millennium?” “Some of these things canna be changed, but know that I was no’ always so . . . grave as I am now.” “It doesn’t matter. We’re just too different. I need a male who will get along with my friends, my witch friends, who’ll be current enough to know the difference between emo rock and jangle pop, and who’ll be able to get me through the ice world in Zelda.” MacRieve was no doubt speculating in what ice dimension this mysterious land of Zelda was. He finally said, “These differences are surmountable—” “And the age difference? You keep talking about how young I am, but all you’re doing is reminding me how old you are. Any minute now you’re going to say something really lame like ‘When I was your age . . .,’ and I’m just not going to be able to keep from laughing at you.

Mr Suttree it is our understanding that at curfew rightly decreed by law and in that hour wherein night draws to its proper close and the new day commences and contrary to conduct befitting a person of your station you betook yourself to various low places within the shire of McAnally and there did squander several ensuing years in the company of thieves, derelicts, miscreants, pariahs, poltroons, spalpeens, curmudgeons, clotpolls, murderers, gamblers, bawds, whores, trulls, brigands, topers, tosspots, sots and archsots, lobcocks, smellsmocks, runagates, rakes, and other assorted and felonious debauchees. I was drunk, cried Suttree.

Do not make passion an argument for truth! - O you good-natured and even noble enthusiasts, I know you! You want to win your argument against us, but also against yourself, and above all against yourself!and a subtle and tender bad conscience so often incites you against your enthusiasm! How ingenious you then become in the outwitting and deadening of this conscience! How you hate the honest, the simple, the pure, how you avoid their innocent eyes! That knowing better whose representatives they are and whose voice you hear all too loudly within you, how it casts doubt on your belief- how you seek to make it suspect as a bad habit, as a sickness of the age, as neglect and infection of your own spiritual health! You drive yourself to the point of hating criticism, science, reason! You have to falsify history so that it may bear witness for you, you have to deny virtues so that they shall not cast into the shade those of your idols and ideals! Coloured pictures where what is needed is rational grounds! Ardour and power of expression! Silvery mists! Ambrosial nights! You understand how to illuminate and how to obscure, and how to obscure with light! And truly, when your passion rises to the point of frenzy, there comes a moment when you say to yourself: now I have conquered the good conscience, now I am light of heart, courageous, self-denying, magnificent, now I am honest! How you thirst for those moments when your passion bestows on you perfect self-justification and as it were innocence; when in struggle, intoxication, courage, hope, you are beside yourself and beyond all doubting; when you decree: 'he who is not beside himself as we are can in no way know what and where truth is!' How you thirst to discover people of your belief in this condition - it is that of intellectual vice - and ignite your flame at their torch! Oh your deplorable martyrdom! Oh your deplorable victory of the sanctified lie! Must you inflict so much suffering upon yourself? - Must you?

The year the Europeans seized Jomo Kenyatta (1952), Chepusepa and I were sharing our homestead with Arimo, a Teso, who was a headman of the local road crew. One day, Arimo's son found an ostrich's nest between Amudat and Katabok, while he was watching cattle. There were six eggs, and both of our cowherds took one. The brought the two eggs to our home and put them in the ashes near the fire. After two weeks, they hatched. I remember the baby ostriches walking about, eating millet and stones. Arimo took care of them, and they grew quite large. One night a leopard got the female, but the male continued to thrive, and Arimo harvested its feathers twice. Then, one day, when it was fully grown, our ostrich wandered into the town of Amudat. A European saw it and asked the people, "Where did this come from?" "Oh, it is the 'ox' of a man named Arimo, they told him. The European immediately summoned Arimo to Amudat. "Do you have license to keep an ostrich?" he demanded. "Of course not!" Arimo replied. "This ostrich doesn't belong to anyone else--it's mine. So why do I need a license?" But the European decreed,"From this day on, you must not keep this ostrich without a license. If you do, you will go to jail for stealing from the government!" That was only the beginning. The Europeans have been seizing our pet ostriches ever since. When other people heard about Arimo's trouble, they killed their ostriches so they could at least have the feathers. Another man was so angry, he killed his female ostrich and destroyed all her eggs.

This had to be Finn Dalton’s mother. It simply had to be. From the moment Nash had given Carrie what seemed like the impossible assignment of interviewing Finn, she’d looked for out-of-the-box ways to locate him. Her mother’s mention of work on the Alaskan pipeline and that many of those employed came from Washington State had led to a breakthrough. At least she hoped so. The search led Carrie to the birth record for a Finnegan Paul Dalton, not in Alaska but in her own birth state of Washington. That record revealed his mother’s name—Joan Finnegan Dalton—which then led to a divorce decree, along with a license for a second marriage several years later. Tax records indicated that Joan, whose married name was now Reese, continued to reside in Washington State. Her hope was that Joan Dalton Reese would be willing to help Carrie find Finn.

We crossed to the sea wall. It was a clear night, very beautiful, very still - you will not remember it. I took a photo to file away for the auditor who will one day decree whether I gave you a happy childhood or not, but it came out black. I like to think the image is tucked away in your mind, though, informing the man you will one day become. This is what I like to think: that it's all there, or not all of it, just the good stuff - the midsummer stars as keen as anything, the moon gilding the waves silver, the horizon a dark expanse, the world before man. The lack of bearings took down my fever too, Sailor, which was a different type of fever altogether, a fever which on one level I hope you don't inherit, and on another I pray you do, it being the fever that makes life interesting. I felt good, little Sailor, I felt like myself. I started singing to you, not because I can sing, but despite the fact that I can't.

Did those “new gays” spinning about like giddy tops in discos care to know that dancing with someone of the same sex was punishable as “lewd conduct” then? Still, a club in Topanga Canyon boasted a system of warning lights. When they flashed, lesbians and gay men shifted—what a grand adventure!—and danced with each other, laughing at the officers’ disappointed faces! How much pleasure—and camaraderie, yes, real kinship—had managed to exist in exile. Did those arrogant young people know that, only years ago, you could be sentenced to life in prison for consensual sex with another man? A friend of his destroyed by shock therapy decreed by the courts. Another friend sobbing on the telephone before he slashed his wrists— Thomas's hands on his steering wheel had clenched in anger, anger he had felt then, anger he felt now. And all those pressures attempted to deplete you, and disallow— “—the yearnings of the heart,” he said aloud. Yet he and others of his generation had lived through those barbaric times—and survived—those who had survived—with style. Faced with those same outrages, what would these “new gays” have done? “Exactly as we did,” he answered himself. The wind had resurged, sweeping sheaths of dust across the City, pitching tumbleweeds from the desert into the streets, where they shattered, splintering into fragments that joined others and swept away. Now, they said, everything was fine, no more battles to fight. Oh, really? What about arrests that continued, muggings, bashings, murder, and hatred still spewing from pulpits, political platforms, and nightly from the mouths of so-called comedians? Didn't the “new gays” know—care!—that entrenched “sodomy” laws still existed, dormant, ready to spring on them, send them to prison? How could they think they had escaped the tensions when those pressures were part of the legacy of being gay? Didn't they see that they remained—as his generation and generations before his had been—the most openly despised? And where, today, was the kinship of exile?

Truth is elusive, subtle, manysided. You know, Priscilla, there’s an old Hindu story about Truth. It seems a brash young warrior sought the hand of a beautiful princess. Her father, the king, thought he was a bit too cocksure and callow. He decreed that the warrior could only marry the princess after he had found Truth. So the warrior set out into the world on a quest for Truth. He went to temples and monasteries, to mountaintops where sages meditated, to remote forests where ascetics scourged themselves, but nowhere could he find Truth. Despairing one day and seeking shelter from a thunderstorm, he took refuge in a musty cave. There was an old crone there, a hag with matted hair and warts on her face, the skin hanging loose from her bony limbs, her teeth yellow and rotting, her breath malodorous. But as he spoke to her, with each question she answered, he realized he had come to the end of his journey: she was Truth. They spoke all night, and when the storm cleared, the warrior told her he had fulfilled his quest. ‘Now that I have found Truth,’ he said, ‘what shall I tell them at the palace about you?’ The wizened old creature smiled. ‘Tell them,’ she said, ‘tell them that I am young and beautiful.

Samson Agonistes" Blind among enemies, O worse then chains, Dungeon, or beggery, or decrepit age! Light the prime work of God to me is extinct, [ 70 ] And all her various objects of delight Annull'd, which might in part my grief have eas'd, Inferiour to the vilest now become Of man or worm; the vilest here excel me, They creep, yet see, I dark in light expos'd [ 75 ] To daily fraud, contempt, abuse and wrong, Within doors, or without, still as a fool, In power of others, never in my own; Scarce half I seem to live, dead more then half. O dark, dark, dark, amid the blaze of noon, [ 80 ] Irrecoverably dark, total Eclipse Without all hope of day! O first created Beam, and thou great Word, Let there be light, and light was over all; Why am I thus bereav'd thy prime decree? [ 85 ] The Sun to me is dark And silent as the Moon, When she deserts the night Hid in her vacant interlunar cave. Since light so necessary is to life, [ 90 ] And almost life itself, if it be true That light is in the Soul, She all in every part; why was the sight To such a tender ball as th' eye confin'd? So obvious and so easie to be quench't, [ 95 ] And not as feeling through all parts diffus'd, That she might look at will through every pore? Then had I not been thus exil'd from light; As in the land of darkness yet in light, To live a life half dead, a living death, [ 100 ] And buried; but O yet more miserable!

How are you off for drink? We have got everything in the world on board here. Can you catch?’ and almost immediately a large bottle of champagne was thrown from the gunboat to the shore. It fell in the waters of the Nile, but happily where a gracious Providence decreed them to be shallow and the bottom soft. I nipped into the water up to my knees, and reaching down seized the precious gift which we bore in triumph back to our mess. This kind of war was full of fascinating thrills. It was not like the Great War. Nobody expected to be killed. Here and there in every regiment or battalion, half a dozen, a score, at the worst thirty or fourty, would pay forfeit; but to the great mass of those who took part in the little wars of Britain in those vanished and light-hearted days, this was only a sporting element in a splendid game. Most of us were fated to se a war where the hazards were reversed, where death was the general expectation and severe wounds were counted as lucky escapes, where whole brigades were shorn away under the steel flail of artillery and machine-guns, where the survivors of one tornado knew that they would certainly be consumed in the next or the next after that. Everything depends upon the scale of events. We young men who lay down to sleep that night within three miles of 60,000 well-armed fanatical Dervishes, expecting every moment their violent onset or inrush and sure of fighting at latest with the dawn – we may perhaps be pardoned if we thought we were at grips with real war.

But we may fairly say that they alone are engaged in the true duties of life who shall wish to have Zeno, Pythagoras, Democritus, and all the other high priests of liberal studies, and Aristotle and Theophrastus, as their most intimate friends every day. No one of these will be "not at home," no one of these will fail to have his visitor leave more happy and more devoted to himself than when he came, no one of these will allow anyone to leave him with empty hands; all mortals can meet with them by night or by day. No one of these will force you to die, but all will teach you how to die; no one of these will wear out your years, but each will add his own years to yours; conversations with no one of these will bring you peril, the friendship of none will endanger your life, the courting of none will tax your purse. From them you will take whatever you wish; it will be no fault of theirs if you do not draw the utmost that you can desire. What happiness, what a fair old age awaits him who has offered himself as a client to these! He will have friends from whom he may seek counsel on matters great and small, whom he may consult every day about himself, from whom he may hear truth without insult, praise without flattery, and after whose likeness he may fashion himself. We are wont to say that it was not in our power to choose the parents who fell to our lot, that they have been given to men by chance; yet we may be the sons of whomsoever we will. Households there are of noblest intellects; choose the one into which you wish to be adopted; you will inherit not merely their name, but even their property, which there will be no need to guard in a mean or niggardly spirit; the more persons you share it with, the greater it will become. These will open to you the path to immortality, and will raise you to a height from which no one is cast down. This is the only way of prolonging mortality—nay, of turning it into immortality. Honours, monuments, all that ambition has commanded by decrees or reared in works of stone, quickly sink to ruin; there is nothing that the lapse of time does not tear down and remove. But the works which philosophy has consecrated cannot be harmed; no age will destroy them, no age reduce them; the following and each succeeding age will but increase the reverence for them, since envy works upon what is close at hand, and things that are far off we are more free to admire. The life of the philosopher, therefore, has wide range, and he is not confined by the same bounds that shut others in. He alone is freed from the limitations of the human race; all ages serve him as if a god. Has some time passed by? This he embraces by recollection. Is time present? This he uses. Is it still to come? This he anticipates. He makes his life long by combining all times into one. But those who forget the past, neglect the present, and fear for the future have a life that is very brief and troubled; when they have reached the end of it, the poor wretches perceive too late that for such a long while they have been busied in doing nothing.

Universe of My Love I have loved you; why, when, how. I do not know, I have loved you for your beautiful smile and for your mysterious glow, With which you fill my life offering me a sense of completeness, That invades me with your love’s stillness, Your love, my emotions, my sentiments and my entire existence, It feels like the most beautiful moment of reality with no hint of pretence, Inside me I feel you flowing in my senses, And there hidden from the world, just you and I and our romances, Kisses of love, thoughts of togetherness and basking in your beauty, Everything within me and outside me regards you as its patron deity, In the night’s anonymity your thoughts are my only gladdening acquaintance, And I willingly accept my, self-decreed sentence, To become your prisoner, your admirer enslaved forever, With the hope that someday in my humble submissions you will discover your lover, Who loves you, only you. Why? I do not wish to know, As long as in your eyes I see a reflection of my own life's flow, So sleep my love Irma, but please never close your eyes, For whenever you do so something within me dies, You are my end and you are my beginning too, I am the river and you are the always waiting sea that I restlessly flow to, In you I have seen my heaven and daylight, In this universe of mine you are my only starlight, You are my visions and my always longed for that beauty's ultimate sight, Let me hold your hair Irma, let me look into your eyes and be together every day and night, Fill the emptiness of my life with your sparkling eyes, Le me place my tired head under your hair and drift far and wide into these dark skies, Of this familiar universe that your presence creates for me, Let us be in this state forever my love; the ever expanding universe, and you with me!

Esther Agrees to Help the Jews ESTHER 4 When Mordecai learned all that had been done, Mordecai tore his clothes  o and put on sackcloth and ashes, and went out into the midst of the city, and he cried out with a loud and bitter cry. 2He went up to the entrance of the king’s gate, for no one was allowed to enter the king’s gate clothed in sackcloth. 3And in every province, wherever the king’s command and his decree reached, there was great mourning among the Jews,  p with fasting and weeping and lamenting, and many of them  q lay in sackcloth and ashes. 4When Esther’s young women and her eunuchs came and told her, the queen was deeply distressed. She sent garments to clothe Mordecai, so that he might take off his sackcloth, but he would not accept them. 5Then Esther called for Hathach, one of the king’s eunuchs, who had been appointed to attend her, and ordered him to go to Mordecai to learn what this was and why it was. 6Hathach went out to Mordecai in the open square of the city in front of the king’s gate, 7and Mordecai told him all that had happened to him,  r and the exact sum of money that Haman had promised to pay into the king’s treasuries for the destruction of the Jews. 8Mordecai also gave him  s a copy of the written decree issued in Susa for their destruction, that he might show it to Esther and explain it to her and command her to go to the king to beg his favor and plead with him on behalf of her people. 9And Hathach went and told Esther what Mordecai had said. 10Then Esther spoke to Hathach and commanded him to go to Mordecai and say, 11“All the king’s servants and the people of the king’s provinces know that if any man or woman goes to the king inside  t the inner court without being called,  u there is but one law—to be put to death, except the one  v to whom the king holds out the golden scepter so that he may live. But as for me, I have not been called to come in to the king these thirty days.” 12And they told Mordecai what Esther had said. 13Then Mordecai told them to reply to Esther, “Do not think to yourself that in the king’s palace you will escape any more than all the other Jews. 14For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father’s house will perish. And who knows whether you have not come to the kingdom for such a time as this?” 15Then Esther told them to reply to Mordecai, 16“Go, gather all the Jews to be found in Susa, and hold a fast on my behalf, and do not eat or drink for  w three days, night or day. I and my young women will also fast as you do. Then I will go to the king, though it is against the law,  x and if I perish, I perish.” 17Mordecai then went away and did everything as Esther had ordered him.

Late one night, sitting up over a skull-shaped chalice of wine, he’d claimed that long ago, human beings and video game characters were all part of a single mighty race of glowing, immortal wizards and warriors. Even the gods feared us, so much so that one day they joined forces against us and after a long struggle defeated us. To forestall any future threat, the gods decreed we should each be separated into halves, and each half hurled into a separate dimension. There was a human half, weak but endowed with thought and feeling, and a video game half, with glowing and immortal bodies that were mere empty shells lacking wills of their own. We became a fallen race and forgot our origins, but something in us longed to be whole again. And so we invented the video game, the apparatus that bridged the realms and joined us with our other selves again, through the sacred medium of the video game controller.

The heavens proclaim the glory of God. The skies display his craftsmanship. Day after day they continue to speak; night after night they make him known. They speak without a sound or word; their voice is never heard. Yet their message has gone throughout the earth, and their words to all the world. God has made a home in the heavens for the sun. It bursts forth like a radiant bridegroom after his wedding. It rejoices like a great athlete eager to run the race. The sun rises at one end of the heavens and follows its course to the other end. Nothing can hide from its heat. The instructions of the LORD are perfect, reviving the soul. The decrees of the LORD are trustworthy, making wise the simple. The commandments of the LORD are right, bringing joy to the heart. The commands of the LORD are clear, giving insight for living. Reverence for the LORD is pure, lasting forever. The laws of the LORD are true; each one is fair. They are more desirable than gold, even the finest gold. They are sweeter than honey, even honey dripping from the comb. They are a warning to your servant, a great reward for those who obey them. How can I know all the sins lurking in my heart? Cleanse me from these hidden faults. Keep your servant from deliberate sins! Don’t let them control me. Then I will be free of guilt and innocent of great sin. May the words of my mouth and the meditation of my heart    be pleasing to you, O LORD, my rock and my redeemer.

Rather than a state of equal brotherhood and sisterhood, Kim had introduced an elaborate social order in which the eleven million ordinary North Korean citizens were classified according to their perceived political reliability. The songbun system, as it was known, ruthlessly reorganized the entire social system of North Korea into a communistic pseudofeudal system, with every individual put through eight separate background checks, their family history taken into account as far back as their grandparents and second cousins. Your final rating, or songbun, put you in one of fifty-one grades, divided into three broad categories, from top to bottom: the core class, the wavering class, and the hostile class. The hostile class included vast swathes of society, from the politically suspect (“people from families of wealthy farmers, merchants, industrialists, landowners; pro-Japan and pro-U.S. people; reactionary bureaucrats; defectors from the South; Buddhists, Catholics, expelled public officials”) to kiaesaeng (the Korean equivalent of geishas) and mudang (rural shamans). Although North Koreans weren’t informed of their new classification, it quickly became clear to most people what class they had been assigned. North Koreans of the hostile class were banned from living in Pyongyang or in the most fertile areas of the countryside, and they were excluded from any good jobs. There was virtually no upward mobility—once hostile, forever hostile—but plenty downward. If you were found to be doing anything that was illegal or frowned upon by the regime, you and your family’s songbun would suffer. Personal files were kept locked away in local offices, and were backed up in the offices of the Ministry for the Protection of State Security and in a blast-resistant vault in the mountains of Yanggang province. There was no way to tamper with your status, and no way to escape it. The most cunning part of it all was that Kim Il-Sung came up with a way for his subjects to enforce their own oppression by organizing the people into inminban (“people’s groups”), cooperatives of twenty or so families per neighborhood whose duty it was to keep tabs on one another and to inform on any potentially criminal or subversive behavior. These were complemented by kyuch’aldae, mobile police units on constant lookout for infringers, who had the authority to burst into your home or office at any time of day or night. Offenses included using more than your allocated quota of electricity, wearing blue jeans, wearing clothes bearing Roman writing (a “capitalist indulgence”) and allowing your hair to grow longer than the authorized length. Worse still, Kim decreed that any one person’s guilt also made that person’s family, three generations of it, guilty of the same crime. Opposing the regime meant risking your grandparents, your wife, your children—no matter how young—being imprisoned and tortured with you. Historically, Koreans had been subject to a caste system similar to India’s and equally as rigid. In the early years of the DPRK, the North Korean people felt this was just a modernized revitalization of that traditional social structure. By the time they realized something was awfully wrong, that a pyramid had been built, and that at the top of it, on the very narrow peak, sat Kim Il-Sung, alone, perched on the people’s broken backs, on their murdered families and friends, on their destroyed lives—by the time they paused and dared to contemplate that their liberator, their savior, was betraying them—in fact, had always betrayed them—it was already much, much too late.

We moved four times, to different locations. In one place, in an attic, there was such terrible fleas, they tortured us all night. We went from place to place with only one sack each, for that was all we could carry. After ten days of deportations, the Romanian administration changed their plan. The town was paralyzed without the Jews. There were no people to run the services after the destruction left by the Russians, the Romanians had not returned yet in any numbers and without the local Jews, the town was paralyzed. Besides, there were Romanian-Jewish intermarriages and the affected families intervened with the government in Bucharest. There may have been some intervention from abroad, but that is not proven. As a result, the general issued a decree stopping temporarily the "re-settlement" of the Jews. By that time three quarters of the Jews had been deported to Transnistria.

Fending him off became more of a ritual courtship than a defence, until the performance just had to reach its logical conclusion: a night under the stars communing with the Goddess. Cabochan had half hoped his and Jordan’s physical union would be a failure. Fate had decreed otherwise.

Djelibeybi was built on those sort of situations. Trying to understand them could drive you mad. If one of his ancestors had decreed that night was day, people would go around groping in the light.

We can prevent reading: but in the decree that forbids reading there will be still read something of the truth that we would wish never to be read.

One of the boys started to cry. “Do not cry,” said Magomet. “If this is the night you are to die, that is because He has decreed it. You see? It is fate. It’s all right. Maybe you come back in next life as someone rich, with lots of girlfriends.” “I’m a Baptist,” said the boy. “This thing I do not know,” said Magomet. “But it is the same. Live, die, all decreed, and life will go on. Maybe people remember you, maybe not. It really doesn’t matter.” “How comforting,” said another.

, because he was rich my father consented to our marriage, and they became partners in their business. Afterwards, within a month indeed, the Apostles came to Tyre, and we attended their preaching—at first, because we were curious to learn the truth of this new faith against which my father railed, for, as you know, he is of the strictest sect of the Jews; and then, because our hearts were touched. So in the end we believed, and were baptised, both on one night, by the very hand of the brother of the Lord. The holy Apostles departed, blessing us before they went, and Demas, who would play no double part, told my father of what we had done. Oh! mother, it was awful to see. He raved, shouted and cursed us in his rage, blaspheming Him we worship. More, woe is me that I should have to tell it: When we refused to become apostates he denounced us to the priests, and the priests denounced us to the Romans, and we were seized and thrown into prison; but my husband's wealth, most of it except that which the priests and Romans stole, stayed with my father. For many months we were held in prison here in Cæsarea; then they took my husband to Berytus, to be trained as a gladiator, and murdered him. Here I have stayed since with this beloved servant, Nehushta, who also became a Christian and shared our fate, and now, by the decree of Agrippa, it is my turn and hers to die to-day." "Child, you should not weep for that; nay, you should be glad who at once will find your husband and your Saviour." "Mother, I am glad; but, you see my state. It is for the child's sake I weep, that now never will be born. Had it won life even for an hour all of us would have dwelt together in bliss until eternity. But it cannot be—it cannot be." Anna looked at her with her piercing eyes. "Have you, then, also the gift of prophecy, child, who are so young a member of the Church, that you dare to say that this or that cannot be? The future is in the hand of God. King Agrippa, your father, the Romans, the cruel Jews, those lions that roar yonder, and we who are doomed to feed them, are all in the hand of God, and that which He wills shall befall, and no other thing. Therefore, let us praise Him and rejoice,

overloaded horses bent backwards by the chisel of the mason who once sculpted an eternal now on the brow of the wingless archangel, time-deformed cherubim and the false protests, overweight bowels fallen from the barracks of the pink house carved with grey rain unfallen, never creaking, never opening door, with the mouth wide, darkened and extinguished like a burning boat floating in a voiceless sea, bottle of rum down threadbare socks, singing from pavement to pavement, bright iridescent flame, "Oh, my Annie, my heart is sore!", slept chin on the curb of the last star, the lintel illuminated the forgotten light cast to a different plane, ah the wick of a celestial candle. The piling up of pigeons, tram lines, the pickpocket boys, the melancholy silver, an ode to Plotinus, the rattle of cattle, the goat in the woods, and the retreat night in the railroad houses, the ghosts of terraces, the wine shakes, the broken pencils, the drunk and wet rags, the eucalyptus and the sky. Impossible eyes, wide avenues, shirt sleeves, time receded, 'now close your eyes, this will not hurt a bit', the rose within the rose, dreaming pale under sheets such brilliance, highlighting unreality of a night that never comes. Toothless Cantineros stomp sad lullabies with sad old boots, turning from star to star, following the trail of the line, from dust, to dust, back to dust, out late, wrapped in a white blanket, top of the world, laughs upturned, belly rumbling by the butchers door, kissing the idol, tracing the balconies, long strings of flowers in the shape of a heart, love rolls and folds, from the Window to Window, afflicting seriousness from one too big and ever-charged soul, consolidating everything to nothing, of a song unsung, the sun soundlessly rising, reducing the majesty of heroic hearts and observing the sad night with watery eyes, everything present, abounding, horses frolic on the high hazy hills, a ships sails into the mist, a baby weeps for mother, windows open, lights behind curtains, the supple avenue swoons in the blissful banality, bells ringing for all yet to come forgotten, of bursting beauty bathing in every bright eternal now, counteract the charge, a last turn, what will it be, flowers by the gate, shoe less in the park, burn a hole in the missionary door, by the moonlit table, reading the decree of the Rose to the Resistance, holding the parchment, once a green tree, sticking out of the recital and the solitaire, unbuttoning her coat sitting for a portrait, uncorking a bottle, her eyes like lead, her loose blouse and petticoat, drying out briefs by the stone belfry and her hair in a photo long ago when, black as a night, a muddy river past the weeds, carrying the leaves, her coffee stained photo blowing down the street. Train by train, all goes slow, mist its the morning of lights, it is the day of the Bull, the fiesta of magic, the castanets never stop, the sound between the ringing of the bells, the long and muted silence of the distant sea, gypsy hands full of rosemary, every sweet, deep blue buckets for eyes, dawn comes, the Brahmanic splendour, sunlit gilt crown capped by clouds, brazen, illuminated, bright be dawn, golden avenues, its top to bottom, green to gold, but the sky and the plaza, blood red like the great bleeding out Bull, and if your quiet enough, you can hear the heart weeping.

Holocene" "Someway, baby, it's part of me, apart from me." You're laying waste to Halloween You fucked it friend, It's on its head, It struck the street You're in Milwaukee, off your feet ... and at once I knew I was not magnificent Strayed above the highway aisle (Jagged vacance, thick with ice) I could see for miles, miles, miles 3rd and Lake it burnt away, the hallway Was where we learned to celebrate Automatic bought the years you'd talk for me That night you played me 'Lip Parade' Not the needle, nor the thread, the lost decree Saying nothing, that's enough for me ... and at once I knew I was not magnificent Hulled far from the highway aisle (Jagged, vacance, thick with ice) I could see for miles, miles, miles Christmas night, It clutched the light, The hallow bright Above my brother, I and tangled spines We smoked the screen to make It what it was to be Now to know it in my memory: ... and at once I knew I was not magnificent High above the highway aisle (Jagged vacance, thick with ice) I could see for miles, miles, miles Bon Iver, Bon Iver (2011)

The night before the matter was put to a vote, Julia and Fulvia clad themselves in mourning attire, in the manner of widows, and moved from one senator’s house to the next, lamenting Marc Antony’s fate in becoming a public enemy. Their act of fostering compassion was successful: the decree to make Marc Antony a public enemy failed. Roman women could sway political opinion, but outside their assigned sphere, in the realm of the public, they could easily become targets themselves.

Beneath the archways, where shadows play, As the world gives way, begin the odyssey. Uncertainty weaves into the grand scheme of life, A mystical altar, where destinies are intertwined. I walk the path, seeking the balm of solace, Enduring burden, sweet hymn of love. With hopes gone, a peace is about to descend, Still the echoes remain, they dissolve in silence. The flawed script in the story I wrote, Whispers of well-being, truths worth absorbing. "I'm fine," I say, a deceptive glare, Exposing the lies, an invisible love. A waltz with shadows on your street, Cynic's steps, very judicious dance. Terrible notions, a conspiracy unfolds, Regret is echoing at the threshold of love. Rumors of happiness, far-fetched, As I stumble in the field of love. In excess, I stumble and strain, Hope of solace, of regaining love. Did I stumble in that fleeting call? Huge weakening of pride, slow decline of strength. A gift given, deemed inadequate, In closeness, bonds become inadequate. A crazy search for a cure for love, Wandering aimlessly, purpose uncertain. Your realm echoes with such blasphemous footsteps, In the despair of the night, capricious dreams. Happiness, heard a rumor softly, As I wrestle with love like a flightless bird. Juggling too much reduces the weight of love, In the noise of love, a desperate clown. The desire to turn back, the love to amend, Unraveling habits, unraveling at every turn. A desperate attempt, from the quagmire of love, Hope you find love worth savoring. Guide me, let salvation begin, A chance to improve, a revenge for love. To improve, habits have to be broken, A self-calculating, striving soul. Thoughts entangled in the hopeful vision of love, A chance to improve, a decision of love. Witness the transformation, let it happen, Inspire it, in the dance of love's liberation. Let me enter again, a door a little ajar, A love rebuilt, a healing star. Watch as love appears, watch, In the relaxation of love, a story retold. I keep dreaming, maybe, just maybe, Love's embrace, waving destiny. With every step forward, love is becoming free, Self-made agreement, the decree of love.

This rabbi," said Merlyn, "went on a journey with the prophet They walked all day, and at nightfall they came to the sumble cotage of a poor man, whose only treasure was a cow. The poor man ran out of his cottage, and his wife ran too, to welcome the strangers for the night and to offer them all the simple hospitality which they were able to give in straitened circumstances. Elijah and the Rabbi were entertained with plenty of the cow's milk, sustained by home-made bread and butter, and they were put to sleep in the best bed while their kindly hosts lay down before the kitchen fire. But in the morning the poor man's cow was dead." "Go on." "They walked all the next day, and came that evening to the house of a very wealthy merchant, whose hospitality they craved. The merchant was cold and proud and rich, and all that he would do for the prophet and his companion was to lodge them in a cowshed and feed them on bread and water. In the morning, however, Elijah thanked him very much for what he had done, and sent for a mason to repair one of his walls, which happened to be falling down, as a return for his kindness. "The Rabbi Jachanan, unable to keep silence any longer, begged the holy man to explain the meaning of his dealings with human beings. "In regard to the poor man who received us so hospitably,' replied the prophet, 'it was decreed that his wife was to die that night, but in reward for his goodness God took the cow instead of the wife. I repaired the wall of the rich miser because a chest of gold was concealed near the place, and if the miser had repaired the wall himself he would have discovered the treasure. Say not therefore to the Lord: What doest thou? But say in thy heart: Must not the Lord of all the earth do right?'" "It is a nice sort of story," said the Wart, because it seemed to be over.

I Won't Be a Part of Letting You Destroy Me" (Verse 1) I've walked through fire, I've danced in the rain, Felt the sting of heartache, the weight of the pain. But there's one thing I've learned, as I've roamed free, I won't be a part of letting you destroy me. (Chorus) I'm standing tall, like an old oak tree, Roots dug deep, where the eye can't see. You may try to break me, try to decree, But I won't be a part of letting you destroy me. (Verse 2) I've seen the darkness, I've chased the light, Fought my demons, every single night. Your words can cut deep, but they won't decree, I won't be a part of letting you destroy me. (Bridge) Like a cowboy ridin' into the sunset, I'll find my peace, without a single regret. Life's a rodeo, wild and free, And I won't be a part of letting you destroy me. (Chorus) I'm standing tall, like an old oak tree, Roots dug deep, where the eye can't see. You may try to break me, try to decree, But I won't be a part of letting you destroy me. (Outro) So here's to the strong, the brave, the free, Here's to the hearts that refuse to flee. I'll take my leave, with my soul decree, I won't be a part of letting you destroy me.

As the fierce battle raged on between Prince Assad and the soldiers, the small puddle nestled amidst the underbrush continued to mirror the night sky and the radiant moon. Its surface rippled gently, distorting the celestial reflection and adding an entrancing aura to the scene. Within the puddle's depths, a bright, luminescent orb seemed suspended in the water's embrace, mirroring the moon's radiance. Amidst the enchanting dance of ripples in the puddle, Dilaram, Princess Mehjabeen's loyal companion emerged, took a deep breath, and made a daring decision. She knew the danger that Prince Assad faced in the relentless battle with the soldiers, and her love and loyalty to the princess drove her to act. With her heart pounding, Dilaram raised her delicate hands and began whispering an incantation, her words imbued with ancient magic. Dilaram's incantation, born from the depths of her love and loyalty to Princess Mehjabeen, was a powerful spell that wove together the mystical forces of Tilsim Hoshruba. It was an incantation that had been passed down through generations of enchantresses, carefully guarded and used only in the direst of circumstances. The incantation itself was a blend of ancient words and intricate hand movements, a delicate dance of both spoken and unspoken magic. As Dilaram whispered the words and traced the patterns in the air, the spell took form: "By the moon's radiant light, by the heart's unwavering might, In the name of love, in the name of fate, Create for him an unseen gate." As Dilaram continued her chant, the magic came to life. It created a shimmering tunnel amidst the swampy underbrush. Prince Assad, still embroiled in combat, continued to face the soldiers with unwavering determination. His every strike was a testament to his prowess as a skilled warrior. Dilaram's incantation worked like a silent, invisible wind. It pulled Prince Assad away from the battlefield and into the concealed tunnel she had created. The soldiers, bewildered by his sudden disappearance, exchanged confused glances, their swords raised and ready. Within the concealed tunnel, Prince Assad was transported to safety, away from the immediate danger of the soldiers' blades. As he stepped into this mystical passage, the world around him shifted, and he found himself hidden from view. Dilaram's work was not done yet. Her incantation had created the gate, and now she whispered another set of words: "Through the veil of night, beyond the soldiers' sight, Guide him to where he'll be free, under the moon's decree." This incantation was designed to lead Prince Assad to a safe location, away from the soldiers' pursuit. It was as if the night itself had become his protector, guiding him to a place where he could regroup and remain hidden. With her final words, the portal shimmered and then vanished, leaving no trace of its existence. Dilaram, her heart heavy with concern for Prince Assad, disappeared inside the puddle, from where she had initiated the spell. She knew that the fate of both Prince Assad and Princess Mehjabeen hung in the balance, and the path they would choose was a destiny intertwined with the enigmatic realm of Tilsim Hoshruba.

How to Prove my love” In the shadows of night, my heart does confide, Tell me, oh tell me, how to prove my love's guide. In this world of doubts, how do I find my way? Show me a path, where my love can truly sway. The stars above witness my love's pure decree, But how do I prove it, if no one believes me? Guide me, oh guide me, in this love's lonely chase, How do I prove my love in this endless race? My heart's true desire, a love that won't cease, But how do I prove it, and find my heart's peace? So tell me, dear soul, the way to love's release, How do I prove my love, and let my heart find peace?

The thought of not being able to see her for the night was unbearable. He had no choice left, but to watch the light from his prison.

Three days later, a new decree: every Jew had to wear the yellow star.

SOLOMON ASKS FOR WISDOM. [1 Kgs. 3:5–14; 2 Chron. 1:7–12] At Gibeon the LORD appeared to Solomon during the night in a dream, and God said, “Ask for whatever you want me to give you.” Solomon answered, “You have shown great kindness to your servant, my father David, because he was faithful to you and righteous and upright in heart. You have continued this great kindness to him and have given him a son to sit on his throne this very day. “Now, LORD my God, you have made your servant king in place of my father David. But I am only a little child and do not know how to carry out my duties. Your servant is here among the people you have chosen, a great people, too numerous to count or number. So give your servant a discerning heart to govern your people and to distinguish between right and wrong. For who is able to govern this great people of yours?” The Lord was pleased that Solomon had asked for this. So God said to him, “Since you have asked for this and not for long life or wealth for yourself, nor have asked for the death of your enemies but for discernment in administering justice, I will do what you have asked. I will give you a wise and discerning heart, so that there will never have been anyone like you, nor will there ever be. Moreover, I will give you what you have not asked for—both wealth and honor—so that in your lifetime you will have no equal among kings. And if you walk in obedience to me and keep my decrees and commands as David your father did, I will give you a long life.

In the beginning of the ancient world Prometheus stole a glowing ember from the sacred fire of the gods and gave it to all mortals to protect them from the cold of night. But Zeus, the king of the gods, became angry that such a gift had been taken, and in vengeance he decided to balance the blessing of fire with a curse. He ordered Hephaestus to sculpt a woman of exquisite beauty whose destiny was to bring great sorrow upon the human race. She was to be named Pandora. As Hephaestus molded the clay into a stunning female, a primordial evil called the Atrox watched covetously from the shadows. Once she was complete, Hermes took Pandora to Epimetheus, the brother of Prometheus, and offered her to him, as a present from Zeus. When he saw the beautiful Pandora, Epimetheus forgot his brother's warning not to accept any gifts from the great god, and took her for his bride. For her dowry, the gods had given Pandora a huge, mysterious storage jar, but the Atrox knew what lay inside. At the wedding feast, it shrewdly aroused her curiosity and convinced her to open the lid. And when she did, countless evils flew into the world. Only hope remained inside, a consolation for all the evils that had been set free. But no one saw the demon sent by the Atrox to destroy hope and kidnap Pandora. Selene, the goddess of the Moon, however, finally heard Pandora's cries and stopped the demonic creature. The Atrox studied this defeat and envisioned a way to inflict even greater suffering upon the world. It journeyed to the edge of the night and found the three sister Fates, goddesses older than time, who spun threads that predetermined the course of every life. Once they had agreed to the Atrox's plan, their decision became irrevocable. Even great Zeus could not alter their ruling. Only Selene dared to scorn their decree, and she alone vowed to change destiny.

Since the mid-1990s, the primary tool to reform law enforcement has been the consent decree: a court-enforced agreement requiring a police department to overhaul itself under the supervision of external “monitors.” This legalistic mechanism, authorized by Congress in the wake of the outrage over Rodney King’s beating by Los Angeles cops in 1991 and the devastating riots following their acquittal a year later, focuses on reducing uses of force, police shootings, racial profiling, choke holds, and more. The results have been distinctly mixed.

Poseidon was wise enough to avert his eyes, staring at the floor while he wrestled with his fury. “No, brother.” To challenge Zeus was to lose Medusa. He would endure his brother’s decree until she was safely his. Zeus sighed, taking his time before pronouncing, “It is Anestheria. On the final eve, two nights thus, Athena will select her new handmaiden. This is when Athena will release your bride.

However, as the two sides approached the althingi in Iceland in the year 1000, it appeared that war would break out. Finally it was agreed that a single arbiter should choose one religion for the entire land, and the lawspeaker Thorgeir, a pagan, was chosen. After spending a night under his cloak, he emerged and decreed that Iceland should be Christian. And so it was. At first some pagan practices were permitted if carried out in secret, but later even this permission was rescinded. However, for reasons that are no longer quite clear, the old stories about the gods were not lost on Iceland. Poems about them lived on in oral tradition, to be recorded more than two centuries after the conversion. Some mythological poems may actually have been composed by Christians in Iceland, and Snorri Sturluson made extensive use of the mythology in his writings.

What thou ask about the kingdom of God, it's descension on earth of the one mentioned in the night of Decree on the earth.

Nurses must be ugly.” Dev closed his eyes. “Mistresses must be pretty. Housekeepers are not supposed to be pretty, but then we have your Mrs. Seaton.” “Hands off.” “My hands off?” Dev raised his head and eyed Westhaven. “My hands off your housekeeper?” “Yes, Dev. Hands off, and this is not a request.” “Getting into the ducal spirit, are you?” Dev closed his eyes again and folded his hands on his chest. “Well, no need to issue a decree. I’ll behave, as she is a female employed by a Windham household.” “Devlin St. Just.” Westhaven’s boots hit the floor with a thump. “Weren’t you swiving your housekeeper while she was engaged to some clueless simian in Windsor?” “Very likely.” Dev nodded peacefully, eyes closed. “And I put away that toy when honor required it.” “What sort of honor is this? I comprehend what is expected of a gentleman, generally, but must have missed the part about how we go on when swiving housekeepers.” “You were going on quite enthusiastically,” Dev said, opening one eye, “when I came down here last night to find a book.” “I see.” “On the sofa,” Dev added, “if that pinpoints my interruption of your orgy.” “It wasn’t an orgy.” “You were what?” Dev frowned. “Trying to keep her warm? Counting her teeth with your tongue? Teaching her how to sit the trot riding astride? Looked to me for all the world like you were rogering the daylights out of dear Mrs. Seaton.” “I wasn’t,” Westhaven spat, getting up and pacing to the hearth. “The next thing to it, but not quite the act itself.” “I believe you,” Dev said, “and that makes it all better. Even though it looked like rogering and sounded like rogering and probably tasted like it, too.” “Dev…” “Gayle…” Dev got up and put a hand on his brother’s shoulder. “I am the last person to begrudge you your pleasures, but if I can walk in on you, and I’ve only been underfoot a day, then anybody else can, too.” Westhaven nodded, conceding the point. “I don’t care that you and Mrs. Seaton are providing each other some slap-and-tickle, but if you’re so far gone you forget to lock the door, then I am concerned.” “I didn’t…” Westhaven scrubbed a hand over his face. “I did forget to lock the door, and we haven’t made a habit out of what you saw. I don’t intend to make a habit of it, but if I do, I will lock the door.” “Good plan.” Dev nodded, grinning. “I have to approve of the woman on general principles, you know, if she has you spouting such inanities and dropping your pants for all the world to see.” “I thought in my own library at nigh midnight I could have privacy,” Westhaven groused. Dev’s expression became serious. “You cannot assume you have privacy anywhere. The duke owns half your staff and can buy the other half, for one thing. For another, you are considered a most eligible bachelor. If I were you, I would assume I had no privacy whatsoever, not even in your own home.” “You’re right.” Westhaven blew out a breath. “I know you’re right, but I don’t like it. We will be careful.

At that moment he understood something with great clarity: that sacrifice exacted its price systematically, slowly, over the years and, like a crime syndicate, never forgot its due. Such sacrifice led to bitterness, and the bitterness in turn led to physical and mental pains, to chronic fatigue, to a fading away of one’s spirit, to a growing deficiency of the life sap that others possessed but which he did not. In his darker moments, which had increased with the years, he was overcome with fury at what had been decreed for his life.

As a Restricted Person under South Africa’s banning decree I was forbidden by the government to write anything — even a diary or postcard — and the Security Police in charge of my surveillance had threatened to raid my house at any time of day or night to ensure that I wasn’t breaking the ban. My home was under constant observation from the sidewalk and from the Security Police cars that cruised close by, and there were clear indications that apart from monitoring all telephone calls and intercepting all mail, they had planted listening devices inside the house. For these reasons I wrote most of this book in long-hand, only twice using a typewriter while playing a phonograph record to mask the sounds of the keys. I wrote at a table by an upstairs window from which I could watch the rather predictable routine of my watchers, prepared should they approach the house.

The final reason we want to know the will of God is because we are cowardly. It’s true. Sometimes when we pray to know the will of God, we are praying a coward’s prayer: “Lord, tell me what to do so nothing bad will happen to me and I won’t have to face danger or the unknown.” We want to know everything is going to be fine for us or for those we love. But that’s not how God spoke to Esther. As a Jewish woman who won an unusual beauty contest to become Xerxe’s queen (see Esther 2:2-17), Esther would learn that God’ plans can include risk—and an opportunity to show courage. The king’s right-hand man, Haman, was the enemy of the Jews and devised a plot to kill all the Jewish people, and Xerxes, king of Persia, unwittingly signed this decree. When Mordecai, Esther’s older cousin and guardian, learned of this plot, he told Esther, knowing she was the only one in a position to save the Jewish people—her people. But she refused, telling him that if she visited King Xerxes without being summoned, she would, by Persian law, be killed—unless the king extended the golden scepter and spared her life. Entering the throne room on her own was very risky, which is why Esther sent people to Mordecai to say that she wouldn’t do it. The Scriptures give us Mordecai’s response to the words of Esther’s emissaries: Then Mordecai told them to reply to Esther, “Do not think to yourself that in the king’s palace you will escape any more than all the other Jews. For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father’s house will perish. And who knows whether you have not come to the kingdom for such a time as this?” (Esther 4:13-14) So what would you do at this point? Pray for some sign from heaven? Wait for God’s will to be revealed? Question why God would put you in such a predicament? Do nothing, figuring that anything involving suffering and possible death must not be His plan for your life? Look at what Esther did: Then Esther told them to reply to Mordecai, “Go, gather all the Jews to be found in Susa, and hold a fast on my behalf, and do not eat or drink for three days, night or day. I and my young women will also fast as you do. Then I will go to the king, though it is against the Law, and if I perish, I perish.” (vv. 15-16).

The heavens declare the glory of God; the skies proclaim the work of his hands. 2 Day after day they pour forth speech; night after night they reveal knowledge. 3 They have no speech, they use no words; no sound is heard from them. 4 Yet their voice[b] goes out into all the earth, their words to the ends of the world. In the heavens God has pitched a tent for the sun. 5 It is like a bridegroom coming out of his chamber, like a champion rejoicing to run his course. 6 It rises at one end of the heavens and makes its circuit to the other; nothing is deprived of its warmth. 7 The law of the Lord is perfect, refreshing the soul. The statutes of the Lord are trustworthy, making wise the simple. 8 The precepts of the Lord are right, giving joy to the heart. The commands of the Lord are radiant, giving light to the eyes. 9 The fear of the Lord is pure, enduring forever. The decrees of the Lord are firm, and all of them are righteous. 10 They are more precious than gold, than much pure gold; they are sweeter than honey, than honey from the honeycomb. 11 By them your servant is warned; in keeping them there is great reward. 12 But who can discern their own errors? Forgive my hidden faults. 13 Keep your servant also from willful sins; may they not rule over me. Then I will be blameless, innocent of great transgression. 14 May these words of my mouth and this meditation of my heart be pleasing in your sight, Lord, my Rock and my Redeemer.

n his inaugural speeches Hitler announced his intention to revive Germany and defend it against the cancerous growth of democracy. Once in power, he issued emergency decrees stripping the opposition parties in the Reichstag and in the diets of power, steps taken ‘for the protection of the German people,’ as these proclamations grandiloquently declared. He used the burning of the Reichstag on the night of February 27-28, 1933, as a welcome opportunity to defeat his most powerful enemy, the Communist Party. Freedom of assembly and freedom of speech were suspended. Realizing that they would soon be at the mercy of a dictatorship, people reacted with uncertainty and fear. They hunkered down, kept quiet, and waited.

Raymond Hamilton,' the Judge decreed, 'you are here now to be sentenced, friendless and without money. Have you anything to say as to why sentence should not be passed?' 'Yes, I have,' answered Raymond. 'People,' he began, 'I hope I have a few friends among you I want you to know I never killed anyone. . . . Crowson was going to be killed no matter what I did. . . . and I want to tell you that whenever Simmons and the others get after you together, you don't get fairness. . . . They're afraid they can't hold me, that I'll breakout and call more attention to them, so they get me 'the chair'. . . . I don't know if there's anything like 'haunts' but if there are, I sure do want to come back and kick this whole bunch out of bed every night.' [...] As the once-dapper bandit was being led past the crowd, several young women pressed against the railing, some trying to touch the gunman. Looking over his shoulder, Hamilton raised his manacled hands to wave farewell, a smile on his face.

I Wake and Feel the Fell of Dark, Not Day" I wake and feel the fell of dark, not day. What hours, O what black hours we have spent This night! what sights you, heart, saw; ways you went! And more must, in yet longer light's delay. With witness I speak this. But where I say Hours I mean years, mean life. And my lament Is cries countless, cries like dead letters sent To dearest him that lives alas! away. I am gall, I am heartburn. God's most deep decree Bitter would have me taste: my taste was me; Bones built in me, flesh filled, blood brimmed the curse. Selfyeast of spirit a dull dough sours. I see The lost are like this, and their scourge to be As I am mine, their sweating selves, but worse.

The Reaper's Harvest by Stewart Stafford Vast underworld gates open on Samhain night, The grail Sun winters there, in paling sight. Unquiet spirits swarm forth in feral misprision, Trick-or-treat landlords knock in spectral vision. Autumn, perennially-early to Death's season, Winter's welcome overstayed in icy reason. Spring's distant wave thrills in emerging seed, Summer's blush in full alignment decreed. Snowflake to blossom, and greenery to withering; As effigy reminders of cyclical dithering, Seasonal standing stones sink to shifting sands, Saplings of the forest’s new strength, in nature’s hands. © 2024, Stewart Stafford. All rights reserved.