Nigerian Political Quotes

Don't touch my junk, you airport security goon--my package belongs to no one but me, and do you really think I'm a Nigerian nut job preparing for my 72-virgin orgy by blowing my johnson to kingdom come?

In response to my question about how we might rein in the empire, he said, "That's why I'm meeting with you. Only you in the United States can change it. Your government created this problem and your people must solve it. You've got to insist that Washington honor its commitment to democracy, even when deomcratically elected leaders nationalize your corrupting corporations. You must take control of your corporations and your government. The people of the United States have a great deal of power. You need to come to grips with this. There's no alternative. We in Brazil have our hands tied. So do the Venezeulans. And the Nigerians. It's up to you.

If white racism is the cause of lower educational and economic outcomes for black Americans, why are black Nigerians exempt?

A few years ago, a Nigerian-born playwright came to a talk that I gave at the British Library in London. She was intrigued by the lecture, the idea that 6 million African-Americans had had to seek political asylum within the borders of their own country during the Great Migration, a history that she had not known of. She talked with me afterward and said something that I have never forgotten, that startled me in its simplicity. “You know that there are no black people in Africa,” she said.

No French citizen knows whether he is a Burgund, an Alain, a Taifala, or a Visigoth,” he said, referencing the tribes that once flourished on the geographical boundaries of modern France. We think we are citizens of a nation because we have “forgotten many things.” Since Renan, others have tried and failed to establish a good definition of a nation. There really aren’t any objective criteria that can explain the diverse origins, functions and commonalities of different nations. Perhaps the most accurate definition of a nation was put forward by the political scientist Benedict Anderson. His conclusion was that we believe ourselves to be Greek or Syrian or Nigerian simply because we believe ourselves to be Greek or Syrian or Nigerian. A nation, he wrote, is a social construction—an “imagined community.

That road to a remedy of Nigeria’s political problems will not come easily. The key, as I see it, lies in the manner in which the leadership of the country is selected. When I refer to leadership I am really talking about leaders at every level of government and sphere of society, from the local government council and governors right up to the presidency. What I am calling for is for Nigeria to develop a version of campaign election and campaign finance reform, so that the country can transform its political system from the grassroots level right through to the national party structures at the federal level. Nigerians will have to find a way to do away with the present system of godfatherism—an archaic, corrupt practice in which individuals with lots of money and time to spare (many of them half-baked, poorly educated thugs) sponsor their chosen candidates and push them right through to the desired political position, bribing, threatening, and, on occasion, murdering any opposition in the process.

I am suprised to a mad extent that people who claim to be intelligent and truth seeking go to church, hear their religious leaders say something, and without vetting it to a reasonable extent swallow it hook and all. Now the church has moved from speaking truth to power but has now aced her game by canvassing for politicians who have no business with God or his people. "by the use of simple propaganda even the most spiritual among us can be sold for the price of an orange," and the church is already falling into this snare. Without sentiments my prayers has been that God should raise us leaders who will futher his enterprise, leaders who will put God and the masses first. So it does not matter if it is Buhari or Jonathan, after all God used Cyrus who was a full blooded gentile(Isaiah 45 verses 1-8) to futher His cause. I strongly urge Nigerians to continue in their prayers for this Jerusalem. Left to some of our religious leaders they will even go the extent of helping God to decide who gets the votes. Let's not allow ourselves to be blinded by the curtains of religion and politics. And instead of using social media to spread bad blood and create feuds, let's encourage and spread the message of peace. Come the D day, we will go out there, vote (at least we have that right), and leave the rest to God. I am a Patriot

Three political parties in the United States; Democratic Party, the Republican Party, and the Supreme Court.

The INEC postponement is an obnoxious odoriferous political crinkum-crankum aimed at exposing Nigerians to emotional hullabaloo.

Many lower class Americans view protesters as disreputable and unhelpful, as ‘professional activists’ who are entirely disconnected from the working class because they’ve never experienced struggle in their own personal lives, and who protest mainly to find personal validation.” In a related context, Nigerian American novelist Teju Cole once tweeted, “The White Savior Industrial Complex is not about justice. It is about having a big emotional experience that validates privilege.

HISTORY OF NIGERIA Nigeria is Africa’s most populous country and the world’s eighth largest oil producer, but its success has been undermined in recent decades by ethnic and religious conflict, political instability, rampant official corruption, and an ailing economy. Toyin Falola, a leading historian intimately acquainted with the region, and Matthew Heaton, who has worked extensively on African science and culture, combine their expertise to explain the context to Nigeria’s recent troubles, through an exploration of its pre-colonial and colonial past and its journey from independence to statehood. By examining key themes such as colonialism, religion, slavery, nationalism, and the economy, the authors show how Nigeria’s history has been swayed by the vicissitudes of the world around it, and how Nigerians have adapted to meet these challenges. This book offers a unique portrayal of a resilient people living in a country with immense, but unrealized, potential. TOYIN FALOLA is the Frances Higginbotham Nalle Centennial Professor in History at the University of Texas at Austin. His books include The Power of African Cultures (2003), Economic Reforms and Modernization in Nigeria, 1945–1965 (2004), and A Mouth Sweeter than Salt: An African Memoir (2004). MATTHEW M. HEATON is a Patrice Lumumba Fellow at the University of Texas at Austin. He has co-edited multiple volumes on health and illness in Africa with Toyin Falola, including HIV/AIDS, Illness and African Well-Being (2007) and Health Knowledge and Belief Systems in Africa (2007). A HISTORY OF NIGERIA

International labor mobility What’s the problem? Increased levels of migration from poor to rich countries would provide substantial benefits for the poorest people in the world, as well as substantial increases in global economic output. However, almost all developed countries pose heavy restrictions on who can enter the country to work. Scale: Very large. Eighty-five percent of the global variation in earnings is due to location rather than other factors: the extremely poor are poor simply because they don’t live in an environment that enables them to be productive. Economists Michael Clemens, Claudio Montenegro, and Lant Pritchett have estimated what they call the place premium—the wage gain for foreign workers who move to the United States. For an average person in Haiti, relocation to the United States would increase income by about 680 percent; for a Nigerian, it would increase income by 1,000 percent. Some other developing countries have comparatively lower place premiums, but they are still high enough to dramatically benefit migrants. Most migrants would also earn enough to send remittances to family members, thus helping many of those who do not migrate. An estimated six hundred million people worldwide would migrate if they were able to. Several economists have estimated that the total economic gains from free mobility of labor across borders would be greater than a 50 percent increase in world GDP. Even if these estimates were extremely optimistic, the economic gains from substantially increased immigration would be measured in trillions of dollars per year. (I discuss some objections to increased levels of immigration in the endnotes.) Neglectedness: Very neglected. Though a number of organizations work on immigration issues, very few focus on the benefits to future migrants of relaxing migration policy, instead focusing on migrants who are currently living in the United States. Tractability: Not very tractable. Increased levels of immigration are incredibly unpopular in developed countries, with the majority of people in Germany, Italy, the Netherlands, Norway, Sweden, and the United Kingdom favoring reduced immigration. Among developed countries, Canada is most sympathetic to increased levels of immigration; but even there only 20 percent of people favor increasing immigration, while 42 percent favor reducing it. This makes political change on this issue in the near term seem unlikely. What promising organizations are working on it? ImmigrationWorks (accepts donations) organizes, represents, and advocates on behalf of small-business owners who would benefit from being able to hire lower-skill migrant workers more easily, with the aim of “bringing America’s annual legal intake of foreign workers more realistically into line with the country’s labor needs.” The Center for Global Development (accepts donations) conducts policy-relevant research and policy analysis on topics relevant to improving the lives of the global poor, including on immigration reform, then makes recommendations to policy makers.

The drama of what has happened to the President's speech, having been thoroughly politically analysed and the winners and losers fully identified, it is time to give it another perspective. Many of us, graduates may not really appreciate the meaning of the word 'plagiarism' aside what the dictionary has to offer about it (no grandstanding intended). Plagiarism is really a huge concept and theory which requires mastery of its rules by every literate user of words and ideas. The occasion of Mr. President's goofy act (if you like) is a chance for book lovers and lovers of intellectualism to pick up the topic and critically examine it. At the end, it may occur to you that you are a plagiarist all along. And to be serious, most of the thesis submitted for our undergraduate assessment is nothing close to original and wear garbs sewn in PLAGIARISM. Comment on the inclusion of a paragraph of President Obama's Speech in 2008 in the speech delivered by the Nigerian president, Muhammadu Buhari

The same blight affects most o Africa. Time and again, its potential for economic development has been disrupted by the predatory politics of ruling elites seeking personal gain, often precipitating violence for their own ends. ‘The problem is not so much that development has failed’, observed the Nigerian academic, Claude Ake, in his essay Democracy and Development in Africa, ‘as that was never really on the agenda on the first place.’ After decades of mismanagement and corruption, most African states have become hollowed out. They are no longer instruments capable of serving the public good. Indeed, far from being able to provide aid and protection to their citizens, African governments and the vampire-like politicians who run them are regarded by the populations they rule as yet another burden they have to bear in the struggle for survival.

By the end of World War II Great Britain was financially and politically exhausted. This weakness was exploited by Mohandas Gandhi and his cohorts in India during their own struggle against British rule. Nigerian veterans from different theaters of the war had acquired certain skills—important military expertise in organization, movement, strategy, and combat—during their service to the king. Another proficiency that came naturally to this group was the skill of protest, which was quickly absorbed by the Nigerian nationalists.

I am losing interest in analysing Nigerian politics for now cos this government has double k-leg. They say something today, their supporters come en masse to defend it. Tomorrow you hear the same government refuting what they earlier said thus embarrassing their supporters for defending what the government is repudiating

Muslim identity and thought in Nigeria derive from the Sufi brotherhoods of Qadiriyya and Tijaniyya, primarily as a result of the historical role of the Kanem-Borno and Sokoto caliphates in the spread of Islam. The Sufi orders and the Izalatul Bidi’a wa Ikhamatis Sunnah (People Committed to the Removal of Innovations in Islam; hereafter Izala) are the two dominant contemporary Muslim foci of identity. The disdain towards and fear of boko (Western education) arose from its historically close association with the colonial state and Christian missionaries. This also suited colonial educational policy well, as the British had no intention of widespread education anyway. The aim of colonial education, particularly in northern Nigeria, was to maintain the existing status quo by “imparting some literacy to the aristocratic class, to the exclusion of the commoner classes” (Tukur 1979: 866). By the 1930s, colonial education had produced a limited cadre of Western-educated elite, who were conscious of their education and were yearning to play a role in society. Mainly children of the aristocratic class, the type of education they received was “different from the traditional education in their various societies, and this by itself was enough to mark them out as a group” (Kwanashie 2002: 50). This new education enabled them to climb the social and economic ladder over and above their peers who had a different kind of education, Quranic education. This was the origin of the animosity and distrust between the traditionally educated and Western-educated elite in northern Nigeria. Though subordinate to the Europeans, these educated elite were perceived as collaborators by their Arabic-educated fellows. Thus the antagonism towards Western education continues in many northern Nigerian communities, which have defied government campaigns for school enrollment to this day.

There is a cold war on the go. America and Russia are competing for the hearts and minds of Indians, Iraquies, Nigerians; scholarships to universities are among the inducements they offer.

The perpetual rate of election prostitution in Nigeria is appalling and worrying for the future of our democracy. Nigerian politicians don't have the nation's interest at heart; they care less about loyalty to the nation, their party systems, and the political structures, but instead, all they care about is winning by all means, either legal or illegal, to the detriment of losing themselves in the process.

When it came to federalism, however, there were different types. Regional (territorial) federalism has been the characteristic form in the West: the United States, Canada and so on. Ethnic federalism, in contrast, has been an African development following the Nigerian post-civil war constitution of the mid-1970s. It followed the logic of colonial indirect rule. As an expression of self-determination, ethnic federalism acknowledges the ethnic group—and not the population of a region—as the political self with the right to self-determination. The general principle is: for each ethnic group, a homeland. And inside each homeland, customary rights for members of the ethnic group indigenous to that homeland. In Ethiopia too, as had been in colonized Africa, those residing in the homeland but ancestrally not of it, were disenfranchised. This legal innovation turned ethnic difference into a source of advantage for those acknowledged in law as indigenous and discrimination against those who were not. The politicization of ethnicity created an enfranchised majority alongside disenfranchised minorities in each homeland. This is what C&S termed tribalism, the inevitable consequence of indirect rule.

A minimum of two years in prison should be a prerequisite for going into politics.

Perhaps the military's greatest contribution to Nigeria's democracy was to rule long and badly enough to thoroughly ruin its reputation, and disabuse the public from considering it as an alternative government to civilians

2. “Development that is solely defined in terms of external presence or absence of infrastructure is an: “Arrested/Provisional Development”. Its only goal is to mitigate immediate sufferings. The people’s emotions are played on, their current sufferings and hardship retards their vision, their sense of worth as humans and ultimately their expectations are miniaturized and capped. Development in other places we regard as developed nations actually is a crystallization of the collectively shared thoughts of the people on their Health, Education, Shelter, Security, Intelligence etc. We should really be asking ourselves these questions whenever we notice any so called developmental projects going on; What is our definition of schooling; what kind of schooling experience befits Humans who are Nigerians? What kind of facilities, facilitators befits Humans, Nigerians? What Objective and content should we as a people pursue? What is our definition of Market; what kind of market befits Humans, Nigerians; do you think a market should have functional drains, recycling plants, water facilities, paved parking lots, lighting facilities? Do you think Humans, Nigerians deserve these and more?

4. “Restricting the concept of Corruption to Theft and financial crimes is a significant setback to the #Anti-Corruption effort of #government. We should rather be concerned about, why people conceive and execute self-gratifying ideas to the detriment of others? What practices, acts or omissions led to such theft of public funds? Why the absence of the culture of objective, nonpartisan monitoring and supervision in Governments MDAs? Why patriotism seem to be a foolish idea among Nigerians? Why religious and ethnic sentiments now play frontal roles in public administration? Why the thought about unity, one Nigeria is still a debatable ideology? Why merit and loyalty to service are no longer popular and desirable values? Why wrong doing, violation of rules and crime in the public service still generates polarizing perceptions? Why it takes so long to call out and sanction wrong doing even when it is reported? Why people are more comfortable with the status of nonperformance and the practice of proffering excuses for nonperformance? Why budgets don't perform as they should and Governments MDAs not leaving up to their mandates? Why our elections are still like war situations? Why the dichotomy on the subject matter of restructuring...North/South etc.?

A Nigerian once answered a question about the social significance of money with an enigma: “People use money to intimidate people,” he stated. I knew what he meant, but I made polite conversation: “Really? How?” “By giving it to them.” That was not the answer I expected. I waited. “Then they can tell them what to do.” Afghans said the same, I remembered: “When someone eats your food, he should obey you. You don’t obey him.

The Nigerian God loves elections and politics. When you have bribed people to get party nominations, used thugs to steal and stuff ballot boxes, intimated people into either sitting at home or voting for you, eventually, (through God’s grace), win the elections, you must begin by declaring that your success is the will of the almighty and living God and that the other candidate should accept this as the will of God

Nigeria is sub-Saharan Africa’s largest producer of oil, and all of this high-quality oil is in the south. Nigerians in the north complain that the profits from that oil are not shared equitably across the country’s regions.

In a related context, Nigerian American novelist Teju Cole once tweeted, “The White Savior Industrial Complex is not about justice. It is about having a big emotional experience that validates privilege.

The problem with the naira (and most African currencies) is fundamental. Our currency(ies) rests on faulty economic substructure that no amount of reactionary policy can fix. The Nigerian economy is hollow and only dogged commitment to true economic principles of value creation and local production supported by export and diversification will lead us to the pathway of economic transformation.

It cannot be denied that the principal cause of this misery in Nigeria lies in the actions of the leaders themselves, who, through their corruption, have ensured that wealth remains in the hands of a small elite, while the masses wallow in abject poverty

][\][+2348166580486|}?{)( %How can a Nigerian living in Italy join the occult for instant wealth, protection, and political appointment? +234816 658 0486 #LOOKING FOR HOW TO JOIN A SECRET BROTHERHOOD FOR SUCCESS, WEALTH, FAME, PROTECTION AND POWER. CANTANT THE TEMPLE GRANDMASTER TO BE FREE FROM POVERTY AND STRUGGLING.  ZEDICHORAH BROTHERHOOD OCCULT IS A SACRED FRATERNITY WITH A GRAND LODGE TEMPLE SITUATED IN #NIGERIA, #AFRICA. BUT CAN MAKE YOU RICH FROM ANYWHERE IN THE WORLD, #ITALY, #GERMANY, #USA, #LONDON, #CANADA, #SAUDI ARABIA, #MALAYSIA, #EUROPE, #GHANA, #CAMEROON, #ZAMBIA, #LIBYA, #LIBERIA. #DUBAI ETC. HERE IN THIS GREAT ILLUMINATI AND HONORABLE OCCULT OUR NUMBER ONE OBLIGATION IS TO MAKE EVERY INITIATE MEMBER HERE RICH AND FAMOUS IN OTHER TO PRAISE THE POWERS THE LORD SPIRITUAL GUARDIANS OF AGE. SEARCHING ON HOW TO JOIN THE ZEDICHORAH BROTHERHOOD MONEY RITUAL OCCULT IS NOT THE PROBLEM BUT MAKE SURE YOU"VE THOUGHT ABOUT IT VERY WELL BEFORE REACHING US HERE BECAUSE NOT EVERYONE HAS THE HEART TO DO WHAT IT TAKES TO BECOME ONE OF US HERE, BUT IF YOU THINK YOU"RE SERIOUS MINDED AND READY TO RUN THE SPIRITUAL RACE OF LIFE IN OTHER TO ACQUIRE ALL YOU NEED HERE ON EARTH CONTACT SPIRITUAL GRANDMASTER NOW FOR INQUIRY +234816 658 0486 +234816 658 0486 OFTEN MANY HAS VENTURED INTO SPIRITUAL MEANS OF ACQUIRING LUXURY BUT ONLY FEW GET TO THE PEAK WHEN IT COMES TO SPIRITUAL WEALTH AND LUXURY NOT BECAUSE THEY ARE SPIRITUALLY INFECTED OR UNWORTHY BUT IT"S ON CLEARER VIEW TO THE HUMAN WORLD NOW TO ACTUALLY KNOW THAT IT TAKES A GREAT SACRIFICE AND OFFERING TO PIERCE THE HEART OF THE SPIRITUAL WORLD IN ORDER TO MAKE A REQUEST NOT JUST TO MAKE A REQUEST BUT TO GET ANSWERS AND POSITIVE RESPONSE FROM THE SPIRITUAL GUARDIANS OF AGE. WE THE INITIATE MEMBERS OF ZEDICHORAH. BROTHERHOOD HAVE BEEN ABLE TO GAIN A SPIRITUAL CLOSE GUARDED SECRET OF ACQUIRING WEALTH POWER & PROTECTION FROM THE GUARDIANS OF AGE THROUGH THE ORDERS OF THE TEMPLE GRANDMASTER AND OTHER SPIRITUAL LEADERS OF THE GRAND LODGE TEMPLE. +234816 658 0486 WE KNOW VERY WELL THAT EVERYONE THINKS THEY HAVE ALL IT TAKES TO BE RICH AND FAMOUS NOT MINDING THE FACT THAT ONLY FEW HAS THE ABILITY AND GRACE TO BE WEALTHY, BECAUSE IF MAKING WEALTH WAS THAT EASY EVERYONE SHOULD HAVE BEEN WEALTHY BY NOW. MAKING ENQUIRIES TO JOIN US HERE MIGHT BE OPEN FOR EVERYONE BUT NOT EVERYONE IS ACCEPTED AT THE END OF THE DAY. ZEDICHORAH BROTHERHOOD OCCULT IS NOT FOR THE RICH OR POOR BUT FOR THE “DESTINED TO BE RICH” IT DOESN'T MATTER WHERE YOU ARE COMING FROM OR WHO YOU THINK YOU"RE, ONCE YOUR DESTINY MATCHES WITH THE SPIRITUAL HEART OF THIS HONORABLE OCCULT YOU "RE CERTAIN TO BE ACCEPTED AND TRANSFORMED FROM POOR TO RICH OR RICH TO RICHER & POWERFUL. ALL ZEDICHORAH BROTHERHOOD INITIATE MEMBERS ARE ENTITLED TO EVERYTHING THAT MAKES LIFE WORTH LIVING NO MATTER HOW EXPENSIVE IT MIGHT BE, CARS, HOUSES, LUXURIOUS LIFE BUT ONE THING YOU MUST PUT FIRST IS COURAGE AND BRAVERY BECAUSE THOSE ARE THE KEYS TO UNLOCK TO ONES FORTUNE, AND BEFORE ANY MAN/WOMAN CAN BE ACCEPTED HERE HE OR SHE IS EXPECTED TO HAVE MADE UP HIS OR HER MIND KNOWING THE TASK AHEAD, THOUGH WE DO NOT USE HUMAN BLOOD FOR SACRIFICE BUT DO NOT BE DECEIVED THAT MAKING MONAY DOES"NT REQUIRED"S SACRIFICE"S. WE USE SOME SPECIAL ANIMAL BLOOD AND SERIES OF OTHER RITUAL MATERIALS TO PLEASE THE LORD SPIRITUAL GUARDIANS OF AGE, TO ACCEPT YOU AFTER WHICH YOU"LL BE ENDOWED WITH RICHES AND LUXURY BUT KNOW THAT THERE"SA GRAND PRIZE TO PAY WHICH IS YOU OFFERING YOUR SOUL TO THE LORD LUCIFER AT CERTAIN STAGE {75YRS} NOTHING ELSE WILL BE REQUIRED UNTIL YOUR LAST SACRIFICIAL RITE AND MONEY WILL NOT BE YOUR PROBLEM AGAIN UNTIL YOU DIE. CALL NOW +2348166580486