Newborn Arrival Quotes

Psychedelic experiences are notoriously hard to render in words; to try is necessarily to do violence to what has been seen and felt, which is in some fundamental way pre- or post-linguistic or, as students of mysticism say, ineffable. Emotions arrive in all their newborn nakedness, unprotected from the harsh light of scrutiny and, especially, the pitiless glare of irony. Platitudes that wouldn't seem out of place on a Hallmark card flow with the force of revealed truth. Love is everything. Okay, but what else did you learn? No - you must not have heard me; it's everything! Is a platitude so deeply felt still just a platitude? No, I decided. A platitude is precisely what is left of a truth after it has been drained of all emotion. To resaturate that dried husk with feeling is to see it again for what it is: the loveliest and most deeply rooted of truths, hidden in plain sight.

You know if it’d been three wise women searching for the newborn babe, they would have asked for directions much sooner, found the stable, swept it out, and had a meal waiting by the time Mary and Joseph arrived.

She was born as music–a single, mellow note suspended in the air. Suspended as if strung from nothing, held into possibilities of sound. Her clear note hung a lone, sweet tone in the midst of us all; as silence captured its ache and tenderly, reluctantly released it, dipped it lower into a breath of melancholy only to lift again to its earlier height both rich and real and complete–one solitary note swaying into the early dawn. Emily arrived in the cold, grey hours of the newborn year, between the breathing dark and the pearl, winter light. A child of the dawn, before dawn broke.

Goodbye, goodbye, to one place or another, to every mouth, to every sorrow, to the insolent moon, to weeks which wound in the days and disappeared, goodbye to this voice and that one stained with amaranth, and goodbye to the usual bed and plate, to the twilit setting of all goddbyes, to the chair that is part of the same twilight, to the way made by my shoes. I spread myself, no question; I turned over whole lives, changed skin, lamps, and hates, it was something I had to do, not by law or whim, more of a chain reaction; each new journey enchained me; I took pleasure in places, in all places. And, newly arrived, I promptly said goodbye with still newborn tenderness as if the bread were to open and suddenly flee from the world of the table. So I left behind all languages, repeated goodbyes like an old door, changed cinemas, reasons, and tombs, left everywhere for somewhere else; I went on being, and being always half undone with joy, a bridegroom among sadnesses, never knowing how or when, ready to return, never returning. It’s well known that he who returns never left, so I traced and retraced my life, changing clothes and planets, growing used to the company, to the great whirl of exile, to the great solitude of bells tolling." -"Goodbyes

Long ago, when faeries and men still wandered the earth as brothers, the MacLeod chief fell in love with a beautiful faery woman. They had no sooner married and borne a child when she was summoned to return to her people. Husband and wife said a tearful goodbye and parted ways at Fairy Bridge, which you can still visit today. Despite the grieving chief, a celebration was held to honor the birth of the newborn boy, the next great chief of the MacLeods. In all the excitement of the celebration, the baby boy was left in his cradle and the blanket slipped off. In the cold Highland night he began to cry. The baby’s cry tore at his mother, even in another dimension, and so she went to him, wrapping him in her shawl. When the nursemaid arrived, she found the young chief in the arms of his mother, and the faery woman gave her a song she insisted must be sung to the little boy each night. The song became known as “The Dunvegan Cradle Song,” and it has been sung to little chieflings ever since. The shawl, too, she left as a gift: if the clan were ever in dire need, all they would have to do was wave the flag she’d wrapped around her son, and the faery people would come to their aid. Use the gift wisely, she instructed. The magic of the flag will work three times and no more. As I stood there in Dunvegan Castle, gazing at the Fairy Flag beneath its layers of protective glass, it was hard to imagine the history behind it. The fabric was dated somewhere between the fourth and seventh centuries. The fibers had been analyzed and were believed to be from Syria or Rhodes. Some thought it was part of the robe of an early Christian saint. Others thought it was a part of the war banner for Harald Hardrada, king of Norway, who gave it to the clan as a gift. But there were still others who believed it had come from the shoulders of a beautiful faery maiden. And that faery blood had flowed through the MacLeod family veins ever since. Those people were the MacLeods themselves.

becoming one's self: Rabbi Zusya, when he was an old man, said, "In the coming world, they will not ask me: `Why were you not Moses?' They will ask me: Why were you not Zusya?"'= If you doubt that we all arrive in this world with gifts and as a gift, pay attention to an infant or a very young child. A few years ago, my daughter and her newborn baby came to live

We soothe newborns, but parents soon start teaching their children to tolerate higher levels of arousal, a job that is often assigned to fathers. (I once heard the psychologist John Gottman say, “Mothers stroke, and fathers poke.”) Learning how to manage arousal is a key life skill, and parents must do it for babies before babies can do it for themselves. If that gnawing sensation in his belly makes a baby cry, the breast or bottle arrives. If he’s scared, someone holds and rocks him until he calms down. If his bowels erupt, someone comes to make him clean and dry. Associating intense sensations with safety, comfort, and mastery is the foundation of self-regulation, self-soothing, and self-nurture, a theme to which I return throughout this book.

It’s the same everywhere, she thought, they’re small and they live with you and you’re in love with them and they move away and a slightly bigger version of them moves in. Then you fall in love again, only to watch that little person leave, and yet a slightly taller, more agile version, who still fits in the toddler bed, but just barely, arrives and there you go again, head over heels. Another birthday will come and this one, too, will go, pigtails and all, and so on, until your heart could burst. You see them turn two, then three and four and you miss that tiny newborn who smelled like milk, the one-year-old who teeter-tottered, and how sweet was that two-year-old who would not let go of your hand, and do you remember running alongside her bicycle at five? Where did she go? Noor

Even without world wars, revolutions and emigration, siblings growing up in the same home almost never share the same environment. More accurately, brothers and sisters share some environments — usually the less important ones — but they rarely share the one single environment that has the most powerful impact on personality formation. They may live in the same house, eat the same kinds of food, partake in many of the same activities. These are environments of secondary importance. Of all environments, the one that most profoundly shapes the human personality is the invisible one: the emotional atmosphere in which the child lives during the critical early years of brain development. The invisible environment has little to do with parenting philosophies or parenting style. It is a matter of intangibles, foremost among them being the parents’ relationship with each other and their emotional balance as individuals. These, too, can vary significantly from the birth of one child to the arrival of another. Psychological tension in the parents’ lives during the child’s infancy is, I am convinced, a major and universal influence on the subsequent emergence of ADD. A hidden factor of great importance is a parent’s unconscious attitude toward a child: what, or whom, on the deepest level, the child represents for the parents; the degree to which the parents see themselves in the child; the needs parents may have that they subliminally hope the child will meet. For the infant there exists no abstract, “out-there” reality. The emotional milieu with which we surround the child is the world as he experiences it. In the words of the child psychiatrist and researcher Margaret Mahler, for the newborn, the parent is “the principal representative of the world.” To the infant and toddler, the world reveals itself in the image of the parent: in eye contact, intensity of glance, body language, tone of voice and, above all, in the day-today joy or emotional fatigue exhibited in the presence of the child. Whatever a parent’s intention, these are the means by which the child receives his or her most formative communications. Although they will be of paramount importance for development of the child’s personality, these subtle and often unconscious influences will be missed on psychological questionnaires or observations of parents in clinical settings. There is no way to measure a softening or an edge of anxiety in the voice, the warmth of a smile or the depth of furrows on a brow. We have no instruments to gauge the tension in a father’s body as he holds his infant or to record whether a mother’s gaze is clouded by worry or clear with calm anticipation. It may be said that no two children have exactly the same parents, in that the parenting they each receive may vary in highly significant ways. Whatever the hopes, wishes or intentions of the parent, the child does not experience the parent directly: the child experiences the parenting. I have known two siblings to disagree vehemently about their father’s personality during their childhood. Neither has to be wrong if we understand that they did not receive the same fathering, which is what formed their experience of the father. I have even seen subtly but significantly different mothering given to a pair of identical twins.

For, suspended in those watery vaults, floated the forms of the nursing mothers of the whales, and those that by their enormous girth seemed shortly to become mothers. The lake, as I have hinted, was to a considerable depth exceedingly transparent; and as human infants while suckling will calmly and fixedly gaze away from the breast, as if leading two different lives at the time; and while yet drawing mortal nourishment, be still spiritually feasting upon some unearthly reminiscence;—even so did the young of these whales seem looking up towards us, but not at us, as if we were but a bit of Gulfweed in their new-born sight. Floating on their sides, the mothers also seemed quietly eyeing us. One of these little infants, that from certain queer tokens seemed hardly a day old, might have measured some fourteen feet in length, and some six feet in girth. He was a little frisky; though as yet his body seemed scarce yet recovered from that irksome position it had so lately occupied in the maternal reticule; where, tail to head, and all ready for the final spring, the unborn whale lies bent like a Tartar's bow. The delicate side-fins, and the palms of his flukes, still freshly retained the plaited crumpled appearance of a baby's ears newly arrived from foreign parts.

Thou grievest where no grief should be! thou speak'st Words lacking wisdom! for the wise in heart Mourn not for those that live, nor those that die. Nor I, nor thou, nor any one of these, Ever was not, nor ever will not be, For ever and for ever afterwards. All, that doth live, lives always! To man's frame As there come infancy and youth and age, So come there raisings-up and layings-down Of other and of other life-abodes, Which the wise know, and fear not. This that irks—Thy sense-life, thrilling to the elements—Bringing thee heat and cold, sorrows and joys, 'Tis brief and mutable! Bear with it, Prince! As the wise bear. The soul which is not moved, The soul that with a strong and constant calm Takes sorrow and takes joy indifferently, Lives in the life undying! That which is Can never cease to be; that which is not Will not exist. To see this truth of both Is theirs who part essence from accident, Substance from shadow. Indestructible, Learn thou! the Life is, spreading life through all; It cannot anywhere, by any means, Be anywise diminished, stayed, or changed. But for these fleeting frames which it informs With spirit deathless, endless, infinite, They perish. Let them perish, Prince! and fight! He who shall say, "Lo! I have slain a man!" He who shall think, "Lo! I am slain!" those both Know naught! Life cannot slay. Life is not slain! Never the spirit was born; the spirit shall cease to be never; Never was time it was not; End and Beginning are dreams! Birthless and deathless and changeless remaineth the spirit for ever; Death hath not touched it at all, dead though the house of it seems! Who knoweth it exhaustless, self-sustained, Immortal, indestructible,—shall such Say, "I have killed a man, or caused to kill?" Nay, but as when one layeth His worn-out robes away, And taking new ones, sayeth, "These will I wear to-day!" So putteth by the spirit Lightly its garb of flesh, And passeth to inherit A residence afresh. I say to thee weapons reach not the Life; Flame burns it not, waters cannot o'erwhelm, Nor dry winds wither it. Impenetrable, Unentered, unassailed, unharmed, untouched, Immortal, all-arriving, stable, sure, Invisible, ineffable, by word And thought uncompassed, ever all itself, Thus is the Soul declared! How wilt thou, then,—Knowing it so,—grieve when thou shouldst not grieve? How, if thou hearest that the man new-dead Is, like the man new-born, still living man—One same, existent Spirit—wilt thou weep? The end of birth is death; the end of death Is birth: this is ordained! and mournest thou, Chief of the stalwart arm! for what befalls Which could not otherwise befall? The birth Of living things comes unperceived; the death Comes unperceived; between them, beings perceive: What is there sorrowful herein, dear Prince?

But far beneath this wondrous world upon the surface, another and still stranger world met our eyes as we gazed over the side. For, suspended in those watery vaults, floated the forms of the nursing mothers of the whales, and those that by their enormous girth seemed shortly to become mothers. The lake, as I have hinted, was to a considerable depth exceedingly transparent; and as human infants while suckling will calmly and fixedly gaze away from the breast, as if leading two different lives at the time; and while yet drawing mortal nourishment, be still spiritually feasting upon some unearthly reminiscence;- even so did the young of these whales seem looking up towards us, but not at us, as if we were but a bit of Gulfweed in their new-born sight. Floating on their sides, the mothers also seemed quietly eyeing us. One of these little infants, that from certain queer tokens seemed hardly a day old, might have measured some fourteen feet in length, and some six feet in girth. He was a little frisky; though as yet his body seemed scarce yet recovered from that irksome position it had so lately occupied in the maternal reticule; where, tail to head, and all ready for the final spring, the unborn whale lies bent like a Tartar’s bow. The delicate side-fins, and the palms of his flukes, still freshly retained the plaited crumpled appearance of a baby’s ears newly arrived from foreign parts.

So which theory did Lagos believe in? The relativist or the universalist?" "He did not seem to think there was much of a difference. In the end, they are both somewhat mystical. Lagos believed that both schools of thought had essentially arrived at the same place by different lines of reasoning." "But it seems to me there is a key difference," Hiro says. "The universalists think that we are determined by the prepatterned structure of our brains -- the pathways in the cortex. The relativists don't believe that we have any limits." "Lagos modified the strict Chomskyan theory by supposing that learning a language is like blowing code into PROMs -- an analogy that I cannot interpret." "The analogy is clear. PROMs are Programmable Read-Only Memory chips," Hiro says. "When they come from the factory, they have no content. Once and only once, you can place information into those chips and then freeze it -- the information, the software, becomes frozen into the chip -- it transmutes into hardware. After you have blown the code into the PROMs, you can read it out, but you can't write to them anymore. So Lagos was trying to say that the newborn human brain has no structure -- as the relativists would have it -- and that as the child learns a language, the developing brain structures itself accordingly, the language gets 'blown into the hardware and becomes a permanent part of the brain's deep structure -- as the universalists would have it." "Yes. This was his interpretation." "Okay. So when he talked about Enki being a real person with magical powers, what he meant was that Enki somehow understood the connection between language and the brain, knew how to manipulate it. The same way that a hacker, knowing the secrets of a computer system, can write code to control it -- digital namshubs?" "Lagos said that Enki had the ability to ascend into the universe of language and see it before his eyes. Much as humans go into the Metaverse. That gave him power to create nam-shubs. And nam-shubs had the power to alter the functioning of the brain and of the body." "Why isn't anyone doing this kind of thing nowadays? Why aren't there any namshubs in English?" "Not all languages are the same, as Steiner points out. Some languages are better at metaphor than others. Hebrew, Aramaic, Greek, and Chinese lend themselves to word play and have achieved a lasting grip on reality: Palestine had Qiryat Sefer, the 'City of the Letter,' and Syria had Byblos, the 'Town of the Book.' By contrast other civilizations seem 'speechless' or at least, as may have been the case in Egypt, not entirely cognizant of the creative and transformational powers of language. Lagos believed that Sumerian was an extraordinarily powerful language -- at least it was in Sumer five thousand years ago." "A language that lent itself to Enki's neurolinguistic hacking." "Early linguists, as well as the Kabbalists, believed in a fictional language called the tongue of Eden, the language of Adam. It enabled all men to understand each other, to communicate without misunderstanding. It was the language of the Logos, the moment when God created the world by speaking a word. In the tongue of Eden, naming a thing was the same as creating it. To quote Steiner again, 'Our speech interposes itself between apprehension and truth like a dusty pane or warped mirror. The tongue of Eden was like a flawless glass; a light of total understanding streamed through it. Thus Babel was a second Fall.' And Isaac the Blind, an early Kabbalist, said that, to quote Gershom Scholem's translation, 'The speech of men is connected with divine speech and all language whether heavenly or human derives from one source: the Divine Name.' The practical Kabbalists, the sorcerers, bore the title Ba'al Shem, meaning 'master of the divine name.'" "The machine language of the world," Hiro says.

The page begins with the person’s picture. A photo if we can find it. If not, a sketch or painting by Peeta. Then, in my most careful handwriting, come all the details it would be a crime to forget. Lady licking Prim’s cheek. My father’s laugh. Peeta’s father with the cookies. The color of Finnick’s eyes. What Cinna could do with a length of silk. Boggs reprogramming the Holo. Rue poised on her toes, arms slightly extended, like a bird about to take flight. On and on. We seal the pages with salt water and promises to live well to make their deaths count. Haymitch finally joins us, contributing twenty-three years of tributes he was forced to mentor. Additions become smaller. An old memory that surfaces. A late primrose preserved between the pages. Strange bits of happiness, like the photo of Finnick and Annie’s newborn son. We learn to keep busy again. Peeta bakes. I hunt. Haymitch drinks until the liquor runs out, and then raises geese until the next train arrives. Fortunately, the geese can take pretty good care of themselves. We’re not alone. A few hundred others return because, whatever has happened, this is our home. With the mines closed, they plow the ashes into the earth and plant food. Machines from the Capitol break ground for a new factory where we will make medicines. Although no one seeds it, the Meadow turns green again. Peeta and I grow back together. There are still moments when he clutches the back of a chair and hangs on until the flashbacks are over. I wake screaming from nightmares of mutts and lost children. But his arms are there to comfort me. And eventually his lips. On the night I feel that thing again, the hunger that overtook me on the beach, I know this would have happened anyway. That what I need to survive is not Gale’s fire, kindled with rage and hatred. I have plenty of fire myself. What I need is the dandelion in the spring. The bright yellow that means rebirth instead of destruction. The promise that life can go on, no matter how bad our losses. That it can be good again. And only Peeta can give me that. So after, when he whispers, “You love me. Real or not real?” I tell him, “Real.

After the Fall It will not be an easy journey. Adam is condemned to a life of ‘painful toil’ with the brutal reminder ‘dust you are and to dust you will return’. According to Christian theology, their Fall is the original sin with which we are all burdened, even – indeed, especially – newborn babies, who arrive in this world as kicking, screaming proof of Eve’s curse, not to mention the very fact that their existence is the inevitable evidence of parental intercourse. Birth itself was shameful. (It was only in the 1950s that pregnancy was mentioned openly in polite society. Before that, euphemisms, such as being in ‘an interesting condition’ applied, and even then some blushes were expected.) However, in the biblical account, there is no mention that the snake is the Devil, Satan or Lucifer. He is simply a snake, apparently doing what snakes do best – tempting women. The sexual connotations may be cringingly obvious to the post-Freudian world, but they were not necessarily so blatant to our Bible-quoting ancestors. However, it is not much of a leap from the story of the wicked snake to the notion of its being instructed or even possessed by the personification of evil, whoever or whatever that might be: Milton makes the point clear in his description of ‘. . . the serpent, or rather Satan in the serpent.’30 (The identification

While Mum was a busy working mother, helping my father in his constituency duties and beyond, Lara became my surrogate mum. She fed me almost every supper I ate--from when I was a baby up to about five years old. She changed my nappies, she taught me to speak, then to walk (which, with so much attention from her, of course happened ridiculously early). She taught me how to get dressed and to brush my teeth. In essence, she got me to do all the things that either she had been too scared to do herself or that just simply intrigued her, such as eating raw bacon or riding a tricycle down a steep hill with no brakes. I was the best rag doll of a baby brother that she could have ever dreamt of. It is why we have always been so close. To her, I am still her little baby brother. And I love her for that. But--and this is the big but--growing up with Lara, there was never a moment’s peace. Even from day one, as a newborn babe in the hospital’s maternity ward, I was paraded around, shown off to anyone and everyone--I was my sister’s new “toy.” And it never stopped. It makes me smile now, but I am sure it is why in later life I craved the peace and solitude that mountains and the sea bring. I didn’t want to perform for anyone, I just wanted space to grow and find myself among all the madness. It took a while to understand where this love of the wild came from, but in truth it probably developed from the intimacy found with my father on the shores of Northern Ireland and the will to escape a loving but bossy elder sister. (God bless her!) I can joke about this nowadays with Lara, and through it all she still remains my closest ally and friend; but she is always the extrovert, wishing she could be on the stage or on the chat show couch, where I tend just to long for quiet times with my friends and family. In short, Lara would be much better at being famous than me. She sums it up well, I think: Until Bear was born I hated being the only child--I complained to Mum and Dad that I was lonely. It felt weird not having a brother or sister when all my friends had them. Bear’s arrival was so exciting (once I’d got over the disappointment of him being a boy, because I’d always wanted a sister!). But the moment I set eyes on him, crying his eyes out in his crib, I thought: That’s my baby. I’m going to look after him. I picked him up, he stopped crying, and from then until he got too big, I dragged him around everywhere.

Parents have certain responsibilities. Most have an innate sense of what might be good for their kids and what might be bad for them. They make choices based on those beliefs. They shelter their children from activities and influences that might harm them or lead them in the wrong direction. That feeling of protection hit me the instant I saw my newborn son, and it was so powerful and intertwined with love that I can’t imagine separating the two.

Children were often born to Apache squaws who were with raiding parties. The Indians would permit their squaws to go with them on their raids, and if it so happened that a child was born the squaw would be left to take care of herself as best she could, or if another squaw was in the party and chose to remain with her sister in distress, she was allowed to do so. Within a reasonable time the squaw and her papoose would come into camp and there would be rejoicing if the papoose happened to be a male child, because that meant a future warrior. But if it happened to be a female, no notice would be taken of the new arrival. I have known squaws to give birth to a child, abandon it immediately and proceed on with the party, with no apparent injury. I knew one squaw of the Apaches who gave birth to twins, and she became so angry because there were two children instead of one that she stamped her offspring to death and left their little bodies for the vultures to devour. Comanche women were kinder to their children, and the births usually occurred in the villages. A woman in delicate health was not allowed to accompany her warrior on a raid, but had to remain in camp until the looked-for event happened. They carefully nourished the new-born babe and bestowed upon their children, male and female, that motherly affection that was the child’s due. What we would now term illegitimate children were rare among the Indians. There was virtue among the Indians and it was rigidly maintained. Of course there were times when a married woman “went wrong,” in which case her nose was cut off, but it was seldom that an unmarried girl departed from the paths of decency and gave birth to a child.

Steve loved showing off his new son. When we brought him home, all the zoo staff welcomed the new arrival. We have always had a good relationship with a group of Buddhist monks from Tibet. They had blessed Bindi when she was a newborn. As Robert celebrated his one-month birthday, we decided to hold a fund-raiser for a Buddhist nun’s convent where the well had dried up. A new well would cost forty thousand dollars. We felt that amount might be achievable in a series of fund-raising events. We invited the nuns to stay at Australia Zoo and planned to hold a fund-raiser at our brand-new Crocoseum, doing our part to help raise some money for the new well. The nuns wished to know if we wanted them to bless the animals while they were at the zoo. “Would you please bless Robert?” we asked. Bindi had been blessed along with the crocodiles when she was a month old. Now we would do the same for Robert. The nuns came into the Crocoseum for the ceremony. I brought a sleepy little Robert, adorned with his prayer flag and a scarf. We invited press to help publicize the plight of the nuns. Robert was very peaceful. The nuns sang, chanted, and gave him their special blessing. The ceremony was over, and the croc show was about to begin. Steve wanted to share Robert’s first crocodile show with everyone at the Crocoseum, as he was going to feed Murray the crocodile. Just as we had done with Bindi at this age, we brought Robert out for the show. Steve talked to the visitors about how proud he was of his son. He pointed out the crocodile to Baby Bob. Although Robert had been in with the crocodiles before, and would be again, this was an event where we could share the moment with everybody. When the croc show was over, Steve brought Robert back underneath the Crocoseum and I put him in his stroller. His eyes were big and he was waving his arms. This event would mark the beginning of a lifetime of working with his father as a wildlife warrior. Steve and Bindi were regulars during the croc shows, and now it looked as though Robert would be joining in as well.

I lay there, depleted and relieved that whatever used to be in my body was now out. Marlboro Man, on the other hand, was stunned. Patting me affectionately, he stared at our newborn baby girl with a shocked expression he couldn’t have hidden if he’d tried. “Congratulations,” Dr. Oliver had said moments before. “You have a daughter.” You have a daughter. In the previous several months of gestation, I’d been so indoctrinated with the notion that we were having a boy, it hadn’t even occurred to me that things might go the other way. I couldn’t even imagine Marlboro man’s surprise. “Good job, Mama,” he said, leaning down and kissing my forehead. The nurses immediately wrapped our little one in a white blanket and set her on my chest. Plop. There she was. Lying on top of me. Writhing and looking pink and pitiful and about as precious as anything I'd ever seen. Marlboro Man grasped my hand, squeezing it softly. “Wow,” he said, almost in a whisper. He stared and stared. We were totally quiet. We could hardly move. My throat began to tighten as I realized what had just happened. The being that had been growing inside of my abdomen, that had tapped and kicked and pummeled me in the ribs and bladder during those final weeks, that had brought me heartburn and exhaustion and weeks of debilitating nausea, was now lying on my chest, looking around this strange new world in which she found herself. It was the most surreal moment of my life--more surreal than any moment of surprise during my courtship with Marlboro Man, the father of this new human that had just arrived on the scene and changed absolutely everything. She had arms and legs and a nose and a tongue, which she slowly thrust in and out of her tiny mouth in an effort to familiarize herself with the sensation of air. She was a person--alive and moving around in a real world. I realized that tears were rolling down my face. I hadn’t even noticed I was crying.

These Magi were wealthy and well-educated. They likely came from Persia, but they had been ordered by King Herod to discover the location of Christ, purportedly so that Herod could pay homage to the child, but in all likelihood to murder the newborn threat to his power. Word quickly reached King Herod of the arrival of a new-born “King of the Jews,” and as he was understandably unwilling to allow any threat to his own authority, Herod was determined to do away with this child. He sent soldiers to kill all of the boys that were up to two years old in and around Bethlehem – an event known as the “Massacre of the Innocents

these creatures grow up with a peculiar knowledge. They know that they have been born in an infinite variety. They know, for instance, that in their genetic material they are born with hundreds of different chromosome formations at the point in each cell that we would say determines their "sex". These creatures don't just come in XX or XY; they also come in XXY and XYY and XXX plus a long list of "mosaic" variations in which some cells in a creature's body have one combination and other cells have another. Some of these creatures are born with chromosomes that aren't even quite X or Y because a little bit of one chromosome goes and gets joined to another. There are hundreds of different combinations, and though all are not fertile, quite a number of them are. The creatures in this world enjoy their individuality; they delight in the fact that they are not divisible into distinct categories. So when another newborn arrives with an esoterically rare chromosomal formation, there is a little celebration: "Aha," they say, "another sign that we are each unique." These creatures also live with the knowledge that they are born with a vast range of genital formations. Between their legs are tissue structures that vary along a continuum, from clitorises with a vulva through all possible combinations and gradations to penises with scrotal sac. These creatures live with an understanding that their genitals all developed prenatally from exactly the same little nub of embryonic tissue called a genital tubercle, which grew and developed under the influence of varying amounts of the hormone androgen. These creatures honor and respect everyone's natural-born genitalia –including what we would describe as a microphallus or a clitoris several inches long. What these creatures find amazing and precious is that because everyone's genitals stem from th same embryonic tissue, the nerves inside all their genitals got wired very much alike, so these nerves of touch just go crazy upon contact in a way that resonates completely between them. "My gosh," they think, "you must feel something in your genital tubercle that intensely resembles what I'm feeling in my genital tubercle." Well, they don't think that in so many words; they're actually quite heavy into their feelings at that point; but they do feel very connected –throughout all their wondrous variety. I could go on. I could tell you about the variety of hormones that course through their bodies in countless different patterns and proportions, both before birth and throughout their lives –the hormones that we call "sex hormones" but that they call "individuality inducers." I could tell you how these creatures think about reproduction: For part of their lives, some of these creatures are quite capable of gestation, delivery, and lactation; and for part of their lives, some of them are quite capable of insemination; and for part or all of their lives, some of them are not capable of any of those things – so these creatures conclude that it would be silly to lock anyone into a lifelong category based on a capability variable that may or may not be utilized and that in any case changes over each lifetime in a fairly uncertain and idiosyncratic way. These creatures are not oblivious to reproduction; but nor do they spend their lives constructing a self-definition around their variable reproductive capacities. They don't have to, because what is truly unique about those creatures is that they are capable of having a sense of personal identity without struggling to fit into a group identity based on how they were born. These creatures are quite happy, actually. They don't worry about sorting /other/ creatures into categories, so they don't have to worry about whether they are measuring up to some category they themselves are supposed to belong to.

his beach shovel, his eyes wide open. Now, when the baby pushes away, the mother offers him milk from her left breast, but he refuses it. She burps him against her toweled shoulder, flooded with chemical love for this fragile being. He fusses. She rocks him. Within fifteen minutes, he’s asleep again. This is life, she has learned, with a newborn: it’s easing someone into and out of consciousness, over and over, providing sustenance in between. As though infants inhabit a different planet, one that orbits its sun four times faster than Earth does. If you want to understand the human condition, pay close attention to infants: the stakes are simultaneously at their highest, because you could die at any moment, and at their lowest, because someone bigger is satisfying every need. Language and agency have not yet arrived. What’s that like? Observe a baby.

And in that feeling of skin and warmth, something small and without language, something perhaps undeveloped in me, a newborn part, could arrive down to sense the base of night, return home, or arrive.

One exhibition to which Tom Norman became particularly attached was his family of midgets. It consisted of two midgets, billed as man and wife and always brought into town in a specially constructed miniature coach drawn by ponies. In each town on the tour he made a point of closing the show down for a few days so as to allow the lady midget to ‘give birth to her baby’. A new-born infant would then be hired to stand in for the hypothetical offspring, and even larger queues always gathered after such a ‘happy event’ to see the new arrival. The only problem was the difficulty he had in restraining the ‘mother’ from swearing volubly, smoking a pipe and drinking gin in front of the customers. The exhibition finally came to grief when the ‘mother’ ran away one night, objecting to being displayed as a woman any longer, both midgets being men.

One evening Steve and I didn’t feel like cooking, and we had ordered a pizza. I noticed that I was a bit leaky, but when you are enormously pregnant, all kinds of weird things happen with your body. I didn’t pay any particular attention. The next day I called the hospital. “You should come right in,” the nurse told me over the phone. Steve was fairly nearby, on the Gold Coast south of Brisbane, filming bull sharks. I won’t bother him, I thought. I’ll just go in for a quick checkup. “If everything checks out okay,” I told them at the hospital, “I’ll just head back.” The nurse looked to see if I was serious. She laughed. “You’re not going anywhere,” she said. “You’re having a baby.” I called Steve. He came up from the Gold Coast as quickly as he could, after losing his car keys, not remembering where he parked, and forgetting which way home was in his excitement. When he arrived at the hospital, I saw that he had brought the whole camera crew with him. John was just as flustered as anyone but suggested we film the event. “It’s okay with me,” Steve said. I was in no mood to argue. I didn’t care if a spaceship landed on the hospital. Each contraction took every bit of my attention. When they finally wheeled me into the delivery room at about eight o’clock that night, I was so tired I didn’t know how I could go on. Steve proved to be a great coach. He encouraged me as though it were a footy game. “You can do it, babe,” he yelled. “Come on, push!” At 9:46 p.m., a little head appeared. Steve was beside himself with excitement. I was in a fog, but I clearly remember the joy on his face. He helped turn and lift the baby out. I heard both Steve and doctor announce simultaneously, “It’s a girl.” Six pounds and two ounces of little baby girl. She was early but she was fine. All pink and perfect. Steve cut the umbilical cord and cradled her, gazing down at his newborn daughter. “Look, she’s our little Bindi.” She was named after a crocodile at the zoo, and it also fit that the word “bindi” was Aboriginal for “young girl.” Here was our own young girl, our little Bindi. I smiled up at Steve. “Bindi Sue,” I said, after his beloved dog, Sui. Steve gently handed her to me. We both looked down at her in utter amazement. He suddenly scooped her up in the towels and blankets and bolted off. “I’ve got a baby girl!” he yelled, as he headed down the hall. The doctor and midwives were still attending to me. After a while, one of the midwives said nervously, “So, is he coming back?” I just laughed. I knew what Steve was doing. He was showing off his beautiful baby girl to the whole maternity ward, even though each and every new parent had their own bundle of joy. Steve was such a proud parent. He came back and laid Bindi beside me. I said, “I couldn’t have done it if you hadn’t been here.” “Yes, you could have.” “No, I really needed you here.” Once again, I had that overwhelming feeling that as long as we were together, everything would be safe and wonderful. I watched Bindi as she stared intently at her daddy with dark, piercing eyes. He gazed back at her and smiled, tears rolling down his cheeks, with such great love for his new daughter. The world had a brand-new wildlife warrior.

She stands there for a second, watching the bear go. The morning light has truly arrived, and she can see the bear clearly, smaller and smaller and then hidden by trees. She starts to tremble. She staggers. Falls off the log, hitting the ground hard. The panic-breath is back. Her eyes well up, and for a second she can’t see anything, just her own tears. And she can’t breathe. And she’s shaking all over, jerky and painful, like Rachel was when she got too cold. “Hallie!” She hears her own name as if from a distance, through the roar of blood in her head. “Hallie, come here. Hallie!” It’s Jonah’s voice. There’s something else: a low, keening, gasping sound. “Hallie! I can’t get over to you. You have to come to me.” It takes her a second to realize what he’s saying. And to realize that the keening, the gasping, is her. She blinks enough to see Jonah reaching out for her. She pulls herself in that direction. Her arms feel like newborn faun legs, spindly and weak. She has no strength left. The bear took it. Jonah’s arms go around her. He pulls her to his chest. “Hey,” he says. “Hey, it’s okay. You did it. It’s gone. It’s okay.” He rocks her like a baby, holds her like she held him last night. There’s no self-consciousness left. Just arms holding and voice soothing and hearts beating, and the hysteria passes and she drops off to sleep.

We’ll never make it three months. Do you have any of the details worked out?” “Well,” she said. “Sure. Some.” He leaned toward her and smiled pleasantly. “Care to share?” “What would you like to know?” “Well, there’s nothing to suggest we have a high-risk pregnancy, but it’s pretty common for the mothers of twins to go on bed rest for a while to delay labor while they grow and get stronger. And when babies come, it’s often early and fast. And taking care of them as newborns is pretty demanding. Also, you have a financial situation that’s giving you some stress. And—” “Okay, okay,” she said. “Sheesh. I’m not too worried about bed rest, I’m in good health and I have Vanni and Mel. John Stone is watching real close for early and fast. My mom will come as soon as they arrive and—” “So will mine,” he said, and she actually grabbed her belly. “What?” “Oh yeah. We can hold her off for a week, maybe, but these are her grandchildren and she’s never missed a grandchild’s debut.” “Have you told her?” she asked, aghast. “Not yet,” he said, twirling a little spaghetti around his fork. “But I have to do that. It’s going to be hard enough to explain not telling her sooner and making sure she had a chance to meet you. They’re not just our children, Ab. They have grandparents, great-grandparents, aunts, uncles, cousins…et cetera…on my side of this family as well as yours.” “Oh God,” she said, dropping her fork. “I don’t feel so good.” He just laughed lightly. “Relax. Nothing to worry about. They’re fantastic people and you’ll be real happy to have them in your life, I guarantee it.” “But won’t they think… I mean, we’re not married and—” He shrugged, got up and fetched himself a beer from the old refrigerator, using the underside of his heavy class ring to pop the top. “I’m sure they’ve heard of things like this before. A man and woman, not married, having children. But telling my family is just one item on this list. Abby, the list is long. We have so many things to work through before you go into labor. And not all that much time to do it.” She

Lazarus Saturday: The Longest Way by Stewart Stafford "Lazarus, come out!" Jesus said: A dead man awoke in a burial place, Wrapped head to foot on a stretcher; He shook away the cloth on his face. Four days dead, his soul was gone; His sisters berated Jesus's late arrival; The Lord did not doubt his power, From the afterlife came his survival. From a white light end to a dark revival, Life cascaded in decomposing flesh, His chest hurt as it rose and fell again, Bloated and blotchy skin alive afresh. Lazarus struggled to breathe in dusty air; His body was freezing and deathly pale; At first, he thought he had gone to God, The voice of his friend told another tale. Shuffling stiffly to the cave's womb exit, Newborn-blind to his second life; The Disciples rushed to unwrap him, His sisters embraced away their strife. Lazarus wanted to tell what he had seen, But was told it was not for mortal ears; His sisters had to respect this wish, Overjoyed to live to Methuselah's years. The word spread fast of this act; Of the Nazarene's immense power; That his reach could extend so far, To the world far past Babel's Tower. As the daughter of Jairus resurrected, Christ himself arose on the third day; Lazarus was in Death's grip tightest, Miracles that blood money cannot repay. © 2024, Stewart Stafford. All rights reserved.

What this means is that the highest goal of spiritual immortality can only be reached through the living vehicle of the human body and its powerful vitality. But once the adept has arrived at this goal, he may only realize the ultimate truth by abandoning the body for his spiritual 'flight into space'. A good analogy here is a chicken embryo growing inside its eggshell. If the shell breaks before incubation is complete, there is no life; similarly, if an adept's body 'breaks' and dies before he has completed 'incubation' of his spirit-body, he loses his chance of spiritual immortality after death. When the inner embryo in a chicken egg is fully developed, however, it must crack open the shell and discard it in order to live. Similarly, once the adept has fully developed his spirit-body, he must abandon the flesh sooner or later in order to let his spirit roam freely in the cosmos. This exit occurs through an actual crack that develops in the suture on the crown of the skull in such adepts. Only newborn babies and the most advanced adepts have such loose sutures in their skulls. p393

I remember it. I remember when it hadn’t happened. I remember when you hadn’t happened. None of you had. It was me, just me, just me and then all of you and all of your light and your trees and your sky and your rain. Your rain. Soaking you through, weighing you down as you dance in it, shouting and singing and thanking the clouds as they chill your bones and flood your homes. The water rises, and you still seem as if you cannot stop dancing. Are you singing now? Whom do you thank when everything has been destroyed, and the clouds have grown so dark that you are blinded in the newborn sea of their creation? In the beginning, it was only me. In the end, it will be only me. Me and… you. How are you here? How is this fair? Don’t you wish it had been someone else? I wish it had been nobody at all, but now… now I feel you. I feel your presence here. I feel your pain, your fear. I felt your breathing stop when you arrived. I heard the splintering crack of something important. It’s starting again now. You’re starting again. In slow, coughing, hitching breaths. I can taste the dirt in your mouth. I feel the bruises forming around your ribs. Your heart is going too fast. Perhaps in the end, your own terror will kill you, instead of me-- instead of whatever we were doomed to become. Or perhaps you will not die. At the end, they will all be gone but us; and in that nothingness, we will forget any of it ever existed at all. I will forget that I was ever alone.

At the center of this benign and blissful scene, a mother whale suckles her baby. Melville, the new father, engrafts the physical delicacy of his infant son into his account of a newborn whale: “The delicate side-fins, and the palms of his flukes, still freshly retained the plaited crumpled appearance of a baby’s ears newly arrived from foreign parts.

The birth of a child is one of life's most extraordinary moments, marked by joy, wonder, and an overwhelming sense of love. In Hyderabad, a bustling city in southern India, the art of newborn photography has found its own special place. Newborn photography seeks to capture the essence of the earliest days of a child's life, immortalizing the innocence, fragility, and beauty of the newborn. New born photography Hyderabad holds a profound significance in the lives of new parents. It is a way to capture the purity, vulnerability, and unadulterated beauty of a newborn child. These photographs become lasting treasures that mark the beginning of a family's journey, symbolizing the love and joy that a new arrival brings. Newborn photography aims to capture the essence of the baby's first days of life, preserving the smallest details, such as tiny fingers and toes, delicate eyelashes, and the subtle expressions of a sleeping infant. In Hyderabad, this art form carries immense weight, as families aspire to seize the brief, tender moments of their newborns' lives.

I’m an extrovert, through and through, and a deeply loyal person. Because of those two qualities, I’ve made most of my biggest decisions by committee, choosing to believe that the people I love most will advise me well, and that their wisdom will prevail. That has been immensely helpful for so many decisions. And yet. This last round of decisions have been made in silence and solitude, and that’s been necessary and healing and challenging. I’ve wanted the committee, and at the same time, I’ve sensed that there are some seasons in which the only way through is alone, a solitary path of listening and learning. This is uncomfortable for me, and I’ve yearned to gather around my people at every point, for familiarity and safety. There are, though, certain passages you have to walk alone. When you arrive on the other side, the people you love most will be there to meet you, certainly, to wrap their arms around you and walk closely with you once again. But it’s only when we’re truly alone that we can listen to our lives and God’s voice speaking out from the silence. These last months have required more silence than any other season in my life. I’ve both craved it and avoided it, in equal turns, and finally realized that the craving is something to listen to, something to obey. These days I’m pursuing regular intervals of silence and solitude. It’s almost like training wheels, or like a cast. I’m so unfamiliar with listening deeply to my own life and desires that I can only do it in the context and confines of silence—I lose track of my own voice in a crowd very easily. In seasons of deep transformation, silence will be your greatest guide. Even if it’s scary, especially if it’s scary, let silence be your anchor, your sacred space, your dwelling place. It’s where you will become used to your own voice, your agency, your authority. It’s where you will nurture that fledgling sense of authority, like a newborn deer on spindly fragile legs. Silence will become the incubator for your newfound spirit, keeping it safe, growing it steadily. For the first time in my life, it’s when I’m alone and quiet that I feel my strength. I need more and more of it than I ever have, like a vitamin, like a safe house.

Remember the Incarnation? The almighty Creator God who both pre-existed and birthed our whole universe had already come. Christ already established his kingdom. Remember also how he arrived. It was no military parade! Remember, the royal proclamation of the angels indicate a trudging journey, a smelly donkey, a tiny village. Recall the “No Vacancy” sign and of course, the crowded manger-cave. God, bursting into this dimension, crowning from between a virgin’s legs! God, a helpless newborn, wailing for momma’s milk. God, filling his first swaddling diaper with meconium! God, whisked away at night by a refugee family, barely ducking Herod’s sword, hunkering in Egypt. God came to earth, this way, on purpose! And how God came is itself an essential revelation of his true nature

The Curse works like this: Memory arrives in lockstep with sentience, with self-awareness. It arrives all at once, boom. A detonation. I'm a newborn handed this sudden bomb-blast of identity, this explosive memory of all previous lives lived all at once. Even as synapses struggle to form, neurons connecting with muscle cells.

Sharing Each week, we will take time to share what is happening in our lives. At first this sharing will include some planned “sharing questions.” After the first few weeks, it will become more informal and personal as our group feels safer and more comfortable. Study Each week we’ll study a portion of God’s Word that relates to the previous weekend’s sermon. Our goal is to learn how to apply and live out our Christianity in our day-to-day experiences and relationships. Support Each week, we’ll learn how to take care of one another as Christ commanded (see John 15:9–13). This care will take many forms, such as praying, listening, meeting needs, and encouraging and even challenging one another as needed. Five Marks of a Healthy Group For our group to be healthy, we need to 1. focus on spiritual growth as a top priority (Romans 8:29); 2. accept one another in love just as Christ has accepted us (Romans 15:7); 3. take care of one another in love without crossing over the line into parenting or taking inappropriate responsibility for solving the problems of others (John 13:34); 4. treat one another with respect in both speech and action (Ephesians 4:25–5:2); 5. keep our commitments to the group—including attending regularly, doing the homework, and keeping confidences whenever requested (Psalm 15:1–2, 4b). Guidelines and Covenant 1. Dates We’ll meet on ____________ nights for ____________ weeks. Our final meeting of the quarter will be on. 2. Time We’ll arrive between ____________ and ____________ and begin the meeting at ____________. We’ll spend approximately ____________ minutes in singing (optional),____________ minutes in study/ discussion, and ____________ minutes in prayer/sharing. 3. Children Group members are responsible to arrange childcare for their children. Nursing newborns are welcome, provided they are not a distraction to the group. 4. Study Each week, we’ll study the same topic(s) covered in the previous weekend’s sermon. 5. Prayer Our group will be praying each week for one another and specific missions requests. 6. Homework and Attendance Joining a growth group requires a commitment to attend each week and to do the homework ahead of time. Obviously, allowances are made for sickness, vacation, work conflicts, and other special events—but not much more! This commitment is the key to a healthy group. Most weeks, the homework will require from twenty to thirty minutes to adequately prepare for the group study and discussion. If we cannot come to a meeting, we will ________________________________ 7. Refreshments 8. Social(s) 9.

Why did this music move her? Was it really a signal of some kind? They had all been so musical-both her grandfathers, Alexander and Jacob—and Genrikh … Genrikh … And from her heart a deep lament rose up and choked her, and it was as though it wasn't she crying, but Genrikh in her. Little Genrikh, intolerable little child who threw himself on the floor and thrashed his arms and legs, who wanted to fly a glider or an plane, whom they barred from his beloved profession of aviation—yes, of course, because his father, was an enemy of the people and ruined everything. He was robbed of his dreams, his hopes, his shining, beckoning future. Oh, poor Genrikh! Nora cried together with him, this boy, her future and former father, who had not been given the chance to live the life he dreamed about. He sobbed and gasped for then grew tired and moaned quietly, then howled again, and started throwing a tantrum. Nora just wiped away the tears. How awful! Would his grief never end? Would it never burn out, never die? Would it torment him, and Nora, and the newborn who had only just arrived and was not guilty of anything at all? Is it possible that the evil we commit never dissipates, but hangs above the head of every new child that emerges out of this river of time?

There is a ‘Maker’ or ‘Modeler’, a single process or intention, but which is many-sided, as though taking into account that different traditions will accord the dominant role to the Gods they privilege. Moreover the name ‘Heart of the Sky’, designating the divinity taking in certain respects the dominant role in this process, is immediately unpacked, in the execution of this creative intention, into three Thunderbolt Gods, Thunderbolt Hurricane, Newborn Thunderbolt and Sudden Thunderbolt in Tedlock’s translation, who seem to correspond to Gods of the Classic era to whom three pyramids are dedicated at the plaza at Palenque dating from the 7th c. CE, and who are also embodied in the three stones of a traditional Mayan hearth.28 The three Thunderbolt Gods of the Popol Vuh appear to represent an entire class of important formative powers. This collective power in turn approaches the Plumed (or Feathered) Serpent, Q’uq’umatz, who is in occultation, so to speak, as a glittering light within the primordial waters, and They conceive together the desire to make manifest the Plumed Serpent’s illumination in the form of a world, with the guiding intention to bring forth beings who are capable of recognizing the Gods. The demiurgic powers known collectively as the Heart of Sky and the Plumed Serpent arrive at an agreement, with the Plumed Serpent apparently providing the paradigm or model for the cosmogonic work, if we may venture a somewhat Platonizing hermeneutic.