Never Suggest Anyone Quotes

If you have feelings for someone, let them know. It doesn’t matter if they can be in your life or not. Maybe, it is just enough for both of you to release the truth, so healing can occur. The opposite is true, as well. If you don’t have feelings for someone then never let another person suggest that you do. Protect your reputation and be responsible for the wrong information spread about you. Never allow anyone to live with a false belief or unfounded hope about you. An honorable person sets the record straight, so that person can move on with their life.

Asshole.” “Just for that, I expect you to wrap that dirty mouth of yours around my cock tonight.” He narrowed his eyes on me. I couldn’t believe he’d just said that to me in a fancy restaurant where anyone might overhear. “Are you kidding?” “Babe,” he gave me a look that suggested I was missing the obvious, “I never kid about blowjobs.” Our waiter had descended on us just in time to hear those romantic words and his rosy cheeks betrayed his embarrassment. “Ready to order?” he croaked out.“Yes,” Braden answered, obviously uncaring he’d been overhead. “I’ll have the steak, medium-rare.” He smiled softly at me. “What are you having?” He took a swig of water. He thought he was so cool and funny. “Apparently sausage.” Braden choked on the water, coughing into his fists, his eyes bright with mirth as he put his glass back on the table. “Are you okay, sir?” The waiter asked anxiously. “I’m fine, I’m fine.

Writing in a journal activates the narrator function of our minds. Studies have suggested that simply writing down our account of a challenging experience can lower physiological reactivity and increase our sense of well-being, even if we never show what we’ve written to anyone else.

This doesn't just involve you, honey. If it did, then what you suggest might be the best option. But it involves Shea and, by proxy, everyone at KGI because now you and your sister both are part of us. We don't run from a fight. It's not what KGI is about. KGI is about family. It's about protecting what matters the most to us. It's about never letting anyone take what is ours. You and Shea are ours now, we'll protect you with our last breaths.

Throughout her life, she behaved as if she had never heard anyone suggest that a woman couldn't do entirely as she pleased.

I see. And who is this author?” “Neil Fucking Gaiman.” “His second name is Fucking?” “No, Leif, that’s the honorary second name all celebrities are given by their fans. It’s not an insult, it’s a huge compliment, and he’s earned it. You’d like him. He dresses all in black like you. Read a couple of his books, and then when you meet him, you’ll squee too.” Leif found the suggestion distasteful. “I would never behave with so little dignity. Nor would I wish to be confronted in such a manner by anyone else. Vampires inspire screams, not squees. Involuntary urination is common, I grant, but it properly flows from a sense of terror, not an ecstatic sense of hero worship.

Another historical irony: there were times in Europe when anyone who argued that all Jews belong to a nation of alien origin would have been classified at once as an anti-semite. Nowadays, anyone who dares to suggest that the people known in the world as Jews (as distinct from today's Jewish Israelis) have never been, and are still not, a people or a nation is immediately denounced as a Jew-hater.

May Hegel's philosophy of absolute nonsense - three-fourths cash and one-fourth crazy fancies - continue to pass for unfathomable wisdom without anyone suggesting as an appropriate motto for his writings Shakespeare's words: "Such stuff as madmen tongue and brain not," or, as an emblematical vignette, the cuttle-fish with its ink-bag, creating a cloud of darkness around it to prevent people from seeing what it is, with the device: mea caligine tutus. - May each day bring us, as hitherto, new systems adapted for University purposes, entirely made up of words and phrases and in a learned jargon besides, which allows people to talk whole days without saying anything; and may these delights never be disturbed by the Arabian proverb: "I hear the clappering of the mill, but I see no flour." - For all this is in accordance with the age and must have its course.

Artist?” Thomas suggested. “That’s a word. I’ve never heard anyone say it, but I’ve read it in some of the books. It means, well, someone who is able to make something beautiful. Would that be the word?

Seth and I used to like to picture how our world would look to visitors someday, maybe a thousand years in the future, after all the humans are gone and all the asphalt has crumbled and peeled away. We wondered what thise visitors would find here. We liked to guess at what would last. Here the indentations suggesting a vast network of roads. Here the deposits of iron where giant steel structures once stood, shoulder to shoulder in rows, a city. Here the remnants of clothing and dishware, here the burial grounds, here the mounds of earth that were once people's homes. But among the artifacts that will never be found - among the objects that will disintegrate long before anyone from elsewhere arrives - is a certain patch of sidewalk on a Californian street where once, on a dark afternoon in summer at the waning end of the year of the slowing, two kids knelt down together on the cold ground. We dipped our fingers in the wet cement, and we wrote the truest, simplest things we knew - our names, the date, and these words: We were here.

The only person that should wear your ring is the one person that would never… 1. Ask you to remain silent and look the other way while they hurt another. 2. Jeopardize your future by taking risks that could potentially ruin your finances or reputation. 3. Teach your children that hurting others is okay because God loves them more. God didn’t ask you to keep your family together at the expense of doing evil to others. 4. Uses religious guilt to control you, while they are doing unreligious things. 5. Doesn't believe their actions have long lasting repercussions that could affect other people negatively. 6. Reminds you of your faults, but justifies their own. 7. Uses the kids to manipulate you into believing you are nothing. As if to suggest, you couldn’t leave the relationship and establish a better Christian marriage with someone that doesn’t do these things. Thus, making you believe God hates all the divorced people and will abandon you by not bringing someone better to your life, after you decide to leave. As if! 8. They humiliate you online and in their inner circle. They let their friends, family and world know your transgressions. 9. They tell you no marriage is perfect and you are not trying, yet they are the one that has stirred up more drama through their insecurities. 10. They say they are sorry, but they don’t show proof through restoring what they have done. 11. They don’t make you a better person because you are miserable. They have only made you a victim or a bitter survivor because of their need for control over you. 12. Their version of success comes at the cost of stepping on others. 13. They make your marriage a public event, in order for you to prove your love online for them. 14. They lie, but their lies are often justified. 15. You constantly have to start over and over and over with them, as if a connection could be grown and love restored through a honeymoon phase, or constant parental supervision of one another’s down falls. 16. They tell you that they don’t care about anyone other than who they love. However, their actions don’t show they love you, rather their love has become bitter insecurity disguised in statements such as, “Look what I did for us. This is how much I care.” 17. They tell you who you can interact with and who you can’t. 18. They believe the outside world is to blame for their unhappiness. 19. They brought you to a point of improvement, but no longer have your respect. 20. They don't make you feel anything, but regret. You know in your heart you settled.

I don’t know why religious zealots have this compulsion to try to convert everyone who passes before them – I don’t go around trying to make them into St Louis Cardinals fans, for Christ’s sake – and yet they never fail to try. Nowadays when accosted I explain to them that anyone wearing white socks with Hush Puppies and a badge saying HI! I’M GUS! probably couldn’t talk me into getting out of a burning car, much less into making a lifelong commitment to a deity, and ask them to send someone more intelligent and with a better dress sense next time, but back then I was too meek to do anything but listen politely and utter non-committal ‘Hmmmm’s’ to their suggestions that Jesus could turn my life around. Somewhere over the Atlantic, as I was sitting taking stock of my 200 cubic centimetres of personal space, as one does on a long plane flight, I spied a coin under the seat in front of me, and with protracted difficulty leaned forward and snagged it. When I sat up, I saw my seatmate was at last looking at me with that ominous glow. ‘Have you found Jesus?’ he said suddenly. ‘Uh, no, it’s a quarter,’ I answered and quickly settled down and pretended for the next six hours to be asleep, ignoring his whispered entreaties to let Christ build a bunkhouse in my heart.

She'll never ride," Eleanor said. She can't even bump the saddle yet." "Perhaps loony people can't ride," Ruth suggested. "Ruth," Bee said, with vigour. "The pupils at the Manor are not lunatic. They are not even mentally deficient. They are just 'difficult.'" "Ill-adjusted is the technical description," Simon said. "Well, they behave like lunatics. If you behave like a lunatic how is anyone to tell that you're not one?

The all-powerful Zahir seemed to be born with every human being and to gain full strength in childhood, imposing rules that would thereafter always be respected: People who are different are dangerous; they belong to another tribe; they want our lands and our women. We must marry, have children, reproduce the species. Love is only a small thing, enough for one person, and any suggestion that the heart might be larger than this may seem perverse. When we are married we are authorised to take possession of the other person, body and soul. We must do jobs we detest because we are part of an organised society, and if everyone did what they wanted to do, the world would come to a standstill. We must buy jewelry; it identifies us with our tribe. We must be amusing at all times and sneer at those who express their real feelings; it's dangerous for a tribe to allow its members to show their feelings. We must at all costs avoid saying no because people prefer those who always say yes, and this allows us to survive in hostile territory. What other people think is more important than what we feel. Never make a fuss--it might attract the attention of an enemy tribe. If you behave differently you will be expelled from the tribe because you could infect others and destroy something that was extremely difficult to organise in the first place. We must always consider the look of our new cave, and if we don't have a clear idea of our own, then we must call a decorator who will do his best to show others what good taste we have. We must eat three meals a day, even if we're not hungry, and when we fail to fit the current ideal of beauty we must fast, even if we're starving. We must dress according to the dictates of fashion, make love whether we feel like it or not, kill in the name of our country, wish time away so that retirement comes more quickly, elect politicians, complain about the cost of living, change our hair-style, criticise anyone who is different, go to a religious service on Sunday, Saturday or Friday, depending on our religion, and there beg forgiveness for our sins and puff ourselves up with pride because we know the truth and despise he other tribe, who worship false gods. Our children must follow in our footsteps; after all we are older and know more about the world. We must have a university degree even if we never get a job in the area of knowledge we were forced to study. We must never make our parents sad, even if this means giving up everything that makes us happy. We must play music quietly, talk quietly, weep in private, because I am the all-powerful Zahir, who lays down the rules and determines the meaning of success, the best way to love, the importance of rewards.

I suggest that it never helps anyone to tell a mother that her baby is ugly.

He suggests that one cure for anyone troubled by homoerotic temptations is that they might consider taking up a healthy pursuit such as ‘going to a gym’. Suggesting, perhaps, that Dr Nicolosi has never been to a gym.

Has anyone ever told you that you're unbearably rude?" she returned, facing him again. "Why, yes. You have on several occasions, as I recall. If you care to apologize for that, however, I'll be happy to escort you wherever you wish to go." A flush crept up her cheeks, coloring her delicate, ivory skin. "I will never apologize to you," she snapped. "And you may go straight to Hades." He hadn't expected her to apologize, yet he couldn't help suggesting it every so often. "Very well. Upstairs, first door on the left. I'll be in Hades, if you should require my services.

David opened his eyes, blinking rapidly. He stared up at the sight before him and said, “You named a door after me?” “That’s exactly right,” Sal said with a solemn nod. “Surprise. You’re welcome.” “Oh. Thank… you? I’ve never had anyone name a door after me before.” He smiled, but it didn’t quite reach his eyes which were once again wary. “Why don’t you open the door?” Arthur suggested. “I have a feeling there’s a little more behind it that might help allay any confusion.

If we do not know the character of being itself - I have never seen anyone suggest that we do know it - then there is an inevitable superficiality in any claim to an exhaustive description of anything that participates in being. And the assertion of the existence, or the nonexistence, of God is the ultimate exhaustive description.

Once, long ago, Francis Crawford had reduced her to terror and, the episode over, she had suffered to find that for Kate, apparently, no reason suggested itself against making that same Francis Crawford her friend. He was not Philippa’s friend. She had made that clear, and, to be fair, he had respected it. He had even, when you thought of it, curtailed his visits to Kate, although Kate’s studied lack of comment on this served only to make Philippa angrier. He had been nasty at Boghall. He had hit her at Liddel Keep. He had stopped her going anywhere for weeks. He had saved her life. That was indisputable. He had been effective over poor Trotty Luckup, while she had been pretty rude, and he hadn’t forced himself on her; and he had made her warm with his cloak. He had gone to Liddel Keep expressly to warn her, and when she had been pig-headed about leaving (Kate was right) he had done the only thing possible to make her. And then he had come to Flaw Valleys for nothing but to make sure of her safety, and he had been so tired that Kate had cried after he had gone. And then it had suddenly struck her, firmly and deeply in her shamefully flat chest, so that her heart thumped and her eyes filled with tears, that maybe she was wrong. Put together everything you knew of Francis Crawford. Put together what you had heard at Boghall and at Midculter, what you had seen at Flaw Valleys, and it all added up to one enormous, soul-crushing entity. She had been wrong. She did not understand him; she had never met anyone like him; she was only beginning to glimpse what Kate, poor maligned Kate, must have seen all these years under the talk. But the fact remained that he had gone out of his way to protect her, and she had put his life in jeopardy in return.

Jesus Christ is the source—the only source—of meaning in life. He provides the only satisfactory explanation for why we’re here and where we’re going. Because of this good news, the final heartbeat for the Christian is not the mysterious conclusion to a meaningless existence. It is, rather, the grand beginning to a life that will never end. That same Lord is waiting to embrace and forgive anyone who comes to Him in humility and repentance. He is calling your name, just as He called the name of Pete Maravich. His promise of eternal life offers the only hope for humanity. If you have never met this Jesus, I suggest that you seek spiritual counsel from a Christian leader who can offer guidance. You can also write to me, if that would help. Thanks for reading along with me. I hope to meet you someday. If our paths don’t cross this side of heaven, I’ll be looking for you in that eternal city. By all means, Be there!

Artist?' Thomas suggested. 'That's a word. I've never heard anyone say it, but I've read it in some of the books. It means, well, someone who makes something beautiful. Would that be a word?

This man declared that during all that time he had never heard Owen D. Young give a direct order to anyone. He always gave suggestions, not orders. Owen D. Young never said, for example, “Do this or do that,” or “Don’t do this or don’t do that.” He would say, “You might consider this,” or “Do you think that would work?” Frequently he would say, after he had dictated a letter, “What do you think of this?

I fell in love with the young assistant professor who took me through my first poetry course. Really in love--that is, enough to alarm Mother. Although naturally I never breathed my feelings to a soul--although naturally the first time she suggested that I might invite him home for tea I went to my room and shook for forty minutes. So she may have noticed something. In any case, in order to patrol the situation, she enrolled in his courses. And, as we bore the same name, she was seated beside me where not the flickering of an eyelash escaped her attention. I never have heard of this happening to anyone else in the history of education.

No day needs to be ordinary if we realize the gift God is giving us when He gives us another day to live and enjoy. An extraordinary attitude can quickly turn an ordinary day into an amazing adventure. Jesus said He came so that we might have and enjoy life (see John 10:10). If we refuse to enjoy it, then it’s no one’s fault but our own. I would like to suggest that you take responsibility for your joy and never again give anyone else the job of keeping you happy.

If so, it is inaccurate to say that the majority ‘enjoy bad pictures’. They enjoy the ideas suggested to them by bad pictures. They do not really see the pictures as they are. If they did, they could not live with them. There is a sense in which bad work never is nor can be enjoyed by anyone. The people do not like the bad picture because the faces in them are like those of puppets and there is no real mobility in the lines that are meant to be moving and no energy or grace in the whole design. These faults are simply invisible to them; as the actual face of the Teddy-bear is invisible to an imaginative and warm-hearted child when it is absorbed in its play. It no longer notices that the eyes are only beads.

I know this may be a disappointment for some of you, but I don’t believe there is only one right person for you. I think I fell in love with my wife, Harriet, from the first moment I saw her. Nevertheless, had she decided to marry someone else, I believe I would have met and fallen in love with someone else. I am eternally grateful that this didn’t happen, but I don’t believe she was my one chance at happiness in this life, nor was I hers. Another error you might easily make in dating is expecting to find perfection in the person you are with. The truth is, the only perfect people you might know are those you don’t know very well. Everyone has imperfections. Now, I’m not suggesting you lower your standards and marry someone with whom you can’t be happy. But one of the things I’ve realized as I’ve matured in life is that if someone is willing to accept me—imperfect as I am—then I should be willing to be patient with others’ imperfections as well. Since you won’t find perfection in your partner, and your partner won’t find it in you, your only chance at perfection is in creating perfection together. There are those who do not marry because they feel a lack of “magic” in the relationship. By “magic” I assume they mean sparks of attraction. Falling in love is a wonderful feeling, and I would never counsel you to marry someone you do not love. Nevertheless—and here is another thing that is sometimes hard to accept—that magic sparkle needs continuous polishing. When the magic endures in a relationship, it’s because the couple made it happen, not because it mystically appeared due to some cosmic force. Frankly, it takes work. For any relationship to survive, both parties bring their own magic with them and use that to sustain their love. Although I have said that I do not believe in a one-and-only soul mate for anyone, I do know this: once you commit to being married, your spouse becomes your soul mate, and it is your duty and responsibility to work every day to keep it that way. Once you have committed, the search for a soul mate is over. Our thoughts and actions turn from looking to creating. . . . Now, sisters, be gentle. It’s all right if you turn down requests for dates or proposals for marriage. But please do it gently. And brethren, please start asking! There are too many of our young women who never go on dates. Don’t suppose that certain girls would never go out with you. Sometimes they are wondering why no one asks them out. Just ask, and be prepared to move on if the answer is no. One of the trends we see in some parts of the world is our young people only “hanging out” in large groups rather than dating. While there is nothing wrong with getting together often with others your own age, I don’t know if you can really get to know individuals when you’re always in a group. One of the things you need to learn is how to have a conversation with a member of the opposite sex. A great way to learn this is by being alone with someone—talking without a net, so to speak. Dates don’t have to be—and in most cases shouldn’t be—expensive and over-planned affairs. When my wife and I moved from Germany to Salt Lake City, one of the things that most surprised us was the elaborate and sometimes stressful process young people had developed of asking for and accepting dates. Relax. Find simple ways to be together. One of my favorite things to do when I was young and looking for a date was to walk a young lady home after a Church meeting. Remember, your goal should not be to have a video of your date get a million views on YouTube. The goal is to get to know one individual person and learn how to develop a meaningful relationship with the opposite sex.

Most of the successful innovators and entrepreneurs in this book had one thing in common: they were product people. They cared about, and deeply understood, the engineering and design. They were not primarily marketers or salesmen or financial types; when such folks took over companies, it was often to the detriment of sustained innovation. “When the sales guys run the company, the product guys don’t matter so much, and a lot of them just turn off,” Jobs said. Larry Page felt the same: “The best leaders are those with the deepest understanding of the engineering and product design.”34 Another lesson of the digital age is as old as Aristotle: “Man is a social animal.” What else could explain CB and ham radios or their successors, such as WhatsApp and Twitter? Almost every digital tool, whether designed for it or not, was commandeered by humans for a social purpose: to create communities, facilitate communication, collaborate on projects, and enable social networking. Even the personal computer, which was originally embraced as a tool for individual creativity, inevitably led to the rise of modems, online services, and eventually Facebook, Flickr, and Foursquare. Machines, by contrast, are not social animals. They don’t join Facebook of their own volition nor seek companionship for its own sake. When Alan Turing asserted that machines would someday behave like humans, his critics countered that they would never be able to show affection or crave intimacy. To indulge Turing, perhaps we could program a machine to feign affection and pretend to seek intimacy, just as humans sometimes do. But Turing, more than almost anyone, would probably know the difference. According to the second part of Aristotle’s quote, the nonsocial nature of computers suggests that they are “either a beast or a god.” Actually, they are neither. Despite all of the proclamations of artificial intelligence engineers and Internet sociologists, digital tools have no personalities, intentions, or desires. They are what we make of them.

I fooled myself into believing I was after closure, when all I really wanted was never to let go. Because, as Alison’s scar was her most sacred vanity, her death was mine. Because I needed a murder mystery. Without one, what choice did I have but to be angry at Alison for making herself so indispensable to me, to all of us, and then being so careless with herself? (Drinking and drugs, a reckless swim, a stupid accident. The police had suggested this basic scenario from the beginning, but my parents had refused to accept it. Why would they have? Why would anyone accept such a sad and pointless story, a tale that was not even cautionary but simply tragic, a shame?) What choice was there, finally, but to admit that I hated Alison every bit as much as I loved her? I hated her while she was alive for the way her dazzling, spectacular self took up the entire spotlight, and I hated her even more for the oppressive shadow she cast with her death. How could I ever be enough? How could I possibly compare to someone who never had to grow up?

Aiden was the whole world stretched out beneath him. Aiden’s hair spread out on the sheets, Aiden moaning in his ear. The magnitude of his certainty tipped Harvard over the edge into terrifying and unwelcome knowledge. Terrible realization dawned, remorseless illumination shed on a whole landscape. Harvard found himself looking at his entire life in a new light. Aiden on their first day of school, on their first day of fencing class, on their last day in the hospital, on their first day at Kings Row. Inextricably part of every important moment in Harvard’s life. The bright and shining center of Harvard’s life, ever since he’d turned around and seen Aiden and thought, That boy looks sad, and wanted nothing but to give Aiden everything. Finding Aiden and being too young to understand what he’d found. Only knowing Aiden was necessary to him and wanting Aiden there always. Of course he loved his best friend, of course he did. That was always such an absolute truth that Harvard could never question it. Harvard gasped against Aiden’s mouth. He should have questioned it before now. He should have asked himself what he was feeling. Only he’d been afraid. Dating someone else hadn’t been Harvard’s idea, and with this new clarity he realized he didn’t actually want to do it. He hadn’t wanted to be alone, hadn’t wanted to be left behind, but it was impossible and distinctly horrible to think of being like this with anyone but Aiden. Only very recently, as Aiden dated more and more people and the potential for distance between them started to feel far more real, had Harvard started to feel lonely. If it hadn’t been for Coach suggesting dating, it might never have occurred to him. Why would he go out and look for a partner when he had one at home? Why would he go searching for a lightning strike when there was all the brightness and all the pain he could wish for, always with him? He’d never cared about dating, never really felt the need to find someone, because he’d been otherwise emotionally committed all along. Apparently, Harvard’s subconscious was insane, bent on his own ruin. Somewhere in the back of his mind he’d just decided he was Aiden’s boyfriend, without consulting Aiden. Without even consulting himself. He’d been in love with Aiden the whole time.

Across from me at the kitchen table, my mother smiles over red wine that she drinks out of a measuring glass. She says she doesn’t deprive herself, but I’ve learned to find nuance in every movement of her fork. In every crinkle in her brow as she offers me the uneaten pieces on her plate. I’ve realized she only eats dinner when I suggest it. I wonder what she does when I’m not there to do so. Maybe this is why my house feels bigger each time I return; it’s proportional. As she shrinks the space around her seems increasingly vast. She wanes while my father waxes. His stomach has grown round with wine, late nights, oysters, poetry. A new girlfriend who was overweight as a teenager, but my dad reports that now she’s “crazy about fruit." It was the same with his parents; as my grandmother became frail and angular her husband swelled to red round cheeks, rotund stomach and I wonder if my lineage is one of women shrinking making space for the entrance of men into their lives not knowing how to fill it back up once they leave. I have been taught accommodation. My brother never thinks before he speaks. I have been taught to filter. “How can anyone have a relationship to food?" He asks, laughing, as I eat the black bean soup I chose for its lack of carbs. I want to tell say: we come from difference, Jonas, you have been taught to grow out I have been taught to grow in you learned from our father how to emit, how to produce, to roll each thought off your tongue with confidence, you used to lose your voice every other week from shouting so much I learned to absorb I took lessons from our mother in creating space around myself I learned to read the knots in her forehead while the guys went out for oysters and I never meant to replicate her, but spend enough time sitting across from someone and you pick up their habits that’s why women in my family have been shrinking for decades. We all learned it from each other, the way each generation taught the next how to knit weaving silence in between the threads which I can still feel as I walk through this ever-growing house, skin itching, picking up all the habits my mother has unwittingly dropped like bits of crumpled paper from her pocket on her countless trips from bedroom to kitchen to bedroom again, Nights I hear her creep down to eat plain yogurt in the dark, a fugitive stealing calories to which she does not feel entitled. Deciding how many bites is too many How much space she deserves to occupy. Watching the struggle I either mimic or hate her, And I don’t want to do either anymore but the burden of this house has followed me across the country I asked five questions in genetics class today and all of them started with the word “sorry". I don’t know the requirements for the sociology major because I spent the entire meeting deciding whether or not I could have another piece of pizza a circular obsession I never wanted but inheritance is accidental still staring at me with wine-stained lips from across the kitchen table.

What does... bebita mean?” Rider blinked and his lips slowly parted. Surprise splashed across his face. Yeah, I’d spoken in front of Hector. I felt sort of giddy. Might’ve only been a handful of words, but it was the first time I spoke to him. It was the first time I’d spoken to anyone in front of Rider since we crossed paths again. He’d never been around when Jayden had. Biting down on my lip to stop from grinning, I dared a peek at Hector. His light green eyes were wide, then he smiled broadly. “Means, uh, baby girl.” “Oh,” I whispered, feeling my cheeks heat. That was kind of nice. “It also means something he doesn’t need to be calling you,” Rider added, and my gaze darted back to him. Hector chuckled, and when I glanced at him, he was grinning. One arm was flung over the back of his seat. “My bad,” he murmured, but nothing about the way he looked suggested he felt any guilt. My lips twitched into a small grin. Rider cocked his head to the side. “Uh-huh.

That is the method practiced by all the prophets of all revealed religions from the beginning to the end. To help people purify themselves of destructive characteristics was the mission of Moses, of Jesus and also of the seal of prophets Muhammad, who was ordered by his Lord: “Purify them.” They all worked to this end and never despaired of success, as they had certainty that a treasure remained buried in people’s hearts. Look, if you have a precious diamond and then it falls into the toilet, are you going to flush it down with the dirties? Would anyone suggest such a thing? Perhaps some proud or weak stomached people might call for a servant to do it, but no one in his right mind would flush it away. Then when you retrieve that diamond you are going to wash it with soap and water thoroughly, perhaps dip it in rose oil, and then return it to your finger. No one is then thinking that the diamond is dirty. Diamonds do not absorb the qualities of what they fall into – souls are the same.

Zoe returned her attention to the map of southern Argentina on the computer. “What on earth could possibly be worth using that much nuclear power on? There’s nothing around there but mountains and sea.” “There’s guanacos,” Murray said helpfully. “What the heck’s a guanaco?” Zoe asked. “It’s a relative of the camel,” Murray explained. “It kind of looks like an anorexic llama. From what I understand, the pampas down there are full of them.” “And you think SPYDER wants to nuke them all?” Zoe said. “What good is a whole bunch of vaporized guanacos?” “Suppose they only nuked one,” Murray said ominously. “What if they focused all that nuclear energy on it? If a single irradiated iguana could turn into Godzilla, just imagine what a giant guanaco would look like. It’d be terrifying!” Zoe gave him a withering look. “The only terrifying thing about this plan is that you actually think it’s possible. Godzilla never existed!” “But maybe he could,” Murray countered. “Or worse . . . Guanacazilla!” He gave a roar that was probably supposed to be half llama, half monster, but it sounded more like an angry hamster. We all considered him for a moment. “Moving on,” Erica said. “Does anyone have a suggestion that isn’t completely idiotic?” “Ha ha,” Murray said petulantly. “You mock me now, but we’ll see who’s laughing when there’s a thirty-story guanaco running rampant through Buenos Aires.

Mr. Sampson, an ignorant man conscious of his incompetence, but with a shrewdness that enabled him to combine other people's suggestions, constantly asked the opinion of the assistants in his department in making up new designs; and he had the quickness to see that Philip's criticisms were valuable. But he was very jealous, and would never allow that he took anyone's advice.

All around were people such as the eternal petty bourgeois of all lands eyes with the instinctive hatred of the bandy-legged mongrel for a thoroughbred, beings that will ever remain a mystery to the masses, arousing both contempt and envy, creatures that can wade through blood without batting an eyelid and yet swoon at the screech of a fork across a plate, who will pull out a revolver at the slightest suggestion of a sneer yet calmly smile when caught cheating at cards, for whom vices, the very thought of which makes the ordinary citizen shudder, are commonplace and who would rather go thirsty for days than drink out of a glass another has used, who accept God as a matter of course and yet shut themselves off from Him because they find Him boring, who are considered hollow by people who crudely assume that what, in the course of generations, has become the essence of such creatures, is mere veneer and outward show; they are neither hollow nor the opposite, they are beings who have lost their souls and have therefore become the incarnation of evil for the multitude which will never possess a soul, they are aristocrats who would rather die than crawl to anyone, who, with unerring instinct, spot the plebeian within their fellow-man and place him lower than the animals and yet fall down before him if he happens to be sitting on the throne, they are lords of the earth who can become helpless as a child at the slightest frown on the face of destiny, instruments of the Devil and at the same time his plaything.

I would like to suggest that you take responsibility for your joy and never again give anyone else the job of keeping you happy. You can control what you do, but you cannot control what other people do. So you may be unhappy a lot of the time if you depend on them as your source of joy. The psalmist David said that he encouraged himself in the Lord, and if he can do it, then we can do it too.

Have you lost your teeny tiny mind, you too-tall, too-skinny, too-crazy jerk?” “Oh, look who’s talking, Miss Let’s Blunder Around the Time Stream and Hang the Consequences! Thanks to you, we’ve got a dead Marc and a live Marc in the same timeline . . . in the same house! Thanks to you, I got chomped on by a dim, blonde, undead, selfish, whorish, blood-sucking leech when I was minding my own business in the past.” “Don’t you call me dim!” “Um. Everyone. Perhaps we should—” Tina began. “Wait, when did this happen?” Marc asked. He had the look of a man desperately trying to buy a vowel. “Past, an hour ago? Past, last year? Help me out.” “Oh, biiiiig surprise!” Laura threw her (perfectly manicured) hands in the air. “Let me guess, you were soooo busy banging your dead husband that you haven’t had time to tell anybody anything.” “I was getting to it,” I whined. “Then after not telling anyone anything and not being proactive—or even active!—you grow up to destroy the world and bring about eternal nuclear winter or whatever the heck that was and how do you deal with your foreknowledge of terrible events to come? Have sex!” “An affirmation of life?” Sinclair suggested. Never, I repeat, never had I loved him more. I was torn between slugging my sister and blowing my husband. Hmm. Laura might have a point about my priorities . . . but jeez. Look at him. Yum. “—even do it and what do you have to say for yourself? Huh?” “You’re just uptight, repressed, smug, antisex, and jealous, you Antichristing morally superior, fundamentally evil bitch.” Laura and Marc gasped. My husband groaned.

Book publishers needed only to listen to Jeff Bezos himself to have their fears stoked. Amazon’s founder repeatedly suggested he had little reverence for the old “gatekeepers” of the media, whose business models were forged during the analogue age and whose function it was to review content and then subjectively decide what the public got to consume. This was to be a new age of creative surplus, where it was easy for anyone to create something, find an audience, and allow the market to determine the proper economic reward. “Even well meaning gatekeepers slow innovation,” Bezos wrote in his 2011 letter to shareholders. “When a platform is self-service, even the improbable ideas can get tried, because there’s no expert gatekeeper ready to say ‘that will never work!’ And guess what—many of those improbable ideas do work, and society is the beneficiary of that diversity.

The best argument I know for the highly questionable existence of Jesus is this. His illiterate living disciples left us no record and in any event could not have been “Christians,” since they were never to read those later books in which Christians must affirm belief, and in any case had no idea that anyone would ever found a church on their master’s announcements. (There is scarcely a word in any of the later-assembled Gospels to suggest that Jesus wanted to be the founder of a church, either.)

The best argument I know for the highly questionable existence of Jesus is this. His illiterate living disciples left us no record and in any event could not have been "Christians", since they were never to read those later books in which Christians must affirm belief, and in any case had no idea that anyone would ever found a church on their master's announcements. (There is scarcely a word in any of the later-assembled Gospels to suggest that Jesus wanted to be the founder of a church, either.)

Throughout the entire experience, I was fortunate not to succumb to the plague myself. Indeed, I never displayed a single symptom of the disease and told myself in private moments that perhaps I was stronger than anyone believed, stronger even than the Emperor’s son himself. And although a man can never know what the gods have in store for him, my immunity to the epidemic suggested to me once again that I was destined for a long life, one filled with incident, and this pleased me, for there was much that I wanted to achieve before laying down my burden.

Increasingly, a ‘racist’ is someone who dares to even notice general patterns of difference among groups of different continental origins. I stress the terms ‘general patterns’ and ‘different continental origins’ because a semantic trick some people play is to insist that no race is ‘pure’ and therefore race is a meaningless term, but I’ve never suggested this ‘purity’ concept and I’m not sure that anyone has. To deny that Kenyans are generally better long-distance runners than Samoans, or that Japanese students consistently score higher than Australian aborigines on intelligence tests, or that Germans have contributed more to science than Guatemalans, is to deny reality.

…the third article we discovered was by Linda Hartling, who ties together research from several areas to propose a model explaining how humiliation can lead to violence. Hartling suggests that humiliation can trigger a series of reactions, including social pain, decreased self-awareness, increased self-defeating behavior, and decreased self-regulation, that ultimately lead to violence. Hartling and colleagues state that “humiliation is not only the most underappreciated force in international relations, it may be the missing link in the search for root causes of political instability and violent conflict…perhaps the most toxic social dynamic of our age.” This connection between humiliation and aggression/violence explains much of what we’re seeing today. Amplified by the reach of social media, dehumanizing and humiliating others are becoming increasingly normalized, along with violence. Now, rather than humiliating someone in front of a small group of people, we have the power to eviscerate someone in front of a global audience of strangers. I know we all have deeply passionate and cultural beliefs, but shame and humiliation will never be effective social justice tools. They are tools of oppression. I remember reading this quote from Elie Wiesel years ago and it’s become a practice for me-even when I’m enraged or afraid: “Never allow anyone to be humiliated in your presence.

he had never heard Owen D. Young give a direct order to anyone. He always gave suggestions, not orders. Owen D. Young never said, for example, "Do this or do that," or "Don't do this or don't do that." He would say, "You might consider this," or "Do you think that would work?" Frequently he would say, "Maybe if we were to phrase it this way it would be better." He always gave people the opportunity to do things themselves; he never told his assistants to do things; he let them do them, let them learn from their mistakes. A technique like that makes it easy for a person to correct errors. A technique like that saves a person's pride and gives him or her a felling of importance. It encourages cooperation instead of rebellion. p237-238

Delay. Here is an excellent strategy for being chronically miserable and maddening to others: Be chronically dissatisfied with everything in your life, complain constantly, but do nothing effective to change your situation. If you are in a particularly bad marriage or work situation, be sure to stay there, in that it provides a never-ending supply of material to complain about and to justify why you feel so badly. If someone suggests an alternative, reject it as something that wouldn't work or that you've already tried. Or, try it out, but make sure it doesn't work. If anyone ever criticizes you for any of this, either agree profusely with their criticism and extend it even further, or, if you feel you have enough credits to do so, finally let out your frustration and spite on them for their insensitivity, ineptitude in trying to assist you, or their stupidity in not seeing the hopelessness of your situation. Whether you continue with your habitual passive-aggressive behavior or show a rare indulgence of aggression, remember to always hold to the morally superior position. By adopting this strategy, you will remain defeated but you won't be alone. By dragging the other down with you, you can further justify your position and enjoy a certain amount of triumph. After all, you are used to this and have never expected anything different. This will be a particularly effective strategy with your children who will find it more than usually difficult to reject you. With any luck at all, they will never give up on you, and you can sustain this solution to life's problems for a life time.

In a very distantly possible, scientific sense, yes, of course it’s possible that an asexual person who has never been sexually attracted to anyone could encounter someone in the world who inspires sexual attraction for them. If an experience is possible for most people, it makes sense to suggest that maybe a person who hasn’t experienced it still might. But responding to a non-straight orientation with “well, you never know, you might change” isn’t a practical or useful response; it suggests the responding person is processing asexuality as if it must be a passing phase. Sexual orientations are nothing but descriptions of patterns that have, so far in a person’s life, been predictable. Sexuality can be fluid, but there’s no reason to point this out as a way to suggest someone can, will, or should change.

Okay, listen to me one more time. I find you very beautiful, and I'm not going to be some guy who leaves you hanging like that idiot did yesterday evening. I am willing to show you what a real woman can do to please you in every way." Jana stood they're just looking at Angel dumbstruck, unsure what to say. She just thought of what to say next, but nothing came to words. Jana sat on the couch without a word. Angel sat next to her. "I am sorry for being so honest with you. But since I met you yesterday evening, I just can't and won't let my feelings go without knowing." She sighed. She just wished Jana could feel the same about her as she did about Jana. Jana looked at Angel. Her eyes were full of questions. "Why me? Out of all the women in this world, you choose me. I'm nothing compared to anyone else and my best friend Destiny has the life I want and crave for." Angel smiled and hugged Jana. She didn’t try to leave her embrace. Angel counted that as a small win. "That is where you are blind on. Women that are friends or couples can have all that as well. Please, just give me a chance to show you and will go from there." Jana took a deep breath looking down at her hands. She was still deciding if she should accept Angel’s suggestion. "Are you sure about this? I mean we just met, and I am not sure what to think of all this? I wouldn't even know what to tell anyone that knows me?" Angel placed a finger over Jana's lips responding, "We can keep it hidden, do you agree? I just want what is best for you and me, for us. I have never been attracted to a straight woman before, but you took my breath away.

Stop tormenting Derian.” “Me?” Edgar gaped at her with a clearly fake look of innocence. “Yes, you.” “And what about you? When will you stop tormenting him?” Edgar moved past the young queen to approach the unmoving captain. He circled the man as though he were checking out a statue on display “I’m not tormenting him; why would you say that?” “You have the poor guy believing you actually intend to marry him.” Edgar stopped to fix the captain’s collar, raising it up high and stiff around his neck. “I do intend to marry him.” Eena followed her immortal watchdog and folded down the captain’s collar, repositioning it as it had been. “Oh please,” Edgar groaned. “You’ve had two opportunities to do so, and on both occasions you turned him down.” Edgar elevated the captain’s elbow—adjusting him like a mannequin—leaving it in an awkward position. “The council expressed a desire for you to marry, and you nearly hyperventilated over the mere suggestion. And just recently, due to his own paranoia, Derian all but begged you to marry him. Your refusal couldn’t have been more swift or more adamant.” Eena returned the captain’s elbow to his side as she retorted, “I’m only seventeen, Edgar! I have no desire to marry anyone right now. But when I am ready, Derian will be my husband.” Edgar took hold of the captain’s outreaching arm and shoved it forcefully down. “He will not.” “He will so!” Eena raised the arm back to where it had been and warned her rival, “Don’t touch him again, Edgarmetheus!” “Fine, fine,” the immortal ceded. Then with a smug grin he added, “If this had been Ian, you would never have let me touch him in the first place.

GET BEYOND THE ONE-MAN SHOW Great organizations are never one-man operations. There are 22 million licensed small businesses in America that have no employees. Forbes suggests 75 percent of all businesses operate with one person. And the average income of those companies is a sad $44,000. That’s not a business—that’s torture. That is a prison where you are both the warden and the prisoner. What makes a person start a business and then be the only person who works there? Are they committed to staying small? Or maybe an entrepreneur decides that because the talent pool is so poor, they can’t hire anyone who can do it as well as them, and they give up. My guess is the latter: Most people have just given up and said, “It’s easier if I just do it myself.” I know, because that’s what I did—and it was suicidal. Because my business was totally dependent on me and only me, I was barely able to survive, much less grow, for the first ten years. Instead I contracted another company to promote my seminars. When I hired just one person to assist me out of my home office, I thought I was so smart: Keep it small. Keep expenses low. Run a tight ship. Bigger isn’t always better. These were the things I told myself to justify not growing my business. I did this for years and even bragged about how well I was doing on my own. Then I started a second company with a partner, a consulting business that ran parallel to my seminar business. This consulting business quickly grew bigger than my first business because my partner hired people to work for us. But even then I resisted bringing other people into the company because I had this idea that I didn’t want the headaches and costs that come with managing people. My margins were monster when I had no employees, but I could never grow my revenue line without killing myself, and I have since learned that is where all my attention and effort should have gone. But with the efforts of one person and one contracted marketing company, I could expand only so much. I know that a lot of speakers and business gurus run their companies as one-man shows. Which means that while they are giving advice to others about how to grow a business, they may have never grown one themselves! Their one-man show is simply a guy or gal going out, collecting a fee, selling time and a few books. And when they are out speaking, the business terminates all activity. I started studying other people and companies that had made it big and discovered they all had lots of employees. The reality is you cannot have a great business if it’s just you. You need to add other people. If you don’t believe me, try to name one truly great business that is successful, ongoing, viable, and growing that doesn’t have many people making it happen. Good luck. Businesses are made of people, not just machines, automations, and technology. You need people around you to implement programs, to add passion to the technology, to serve customers, and ultimately to get you where you want to go. Consider the behemoth online company Amazon: It has more than 220,000 employees. Apple has more than 100,000; Microsoft has around the same number. Ernst & Young has more than 200,000 people. Apple calls the employees working in its stores “Geniuses.” Don’t you want to hire employees deserving of that title too? Think of how powerful they could make your business.

Future Europe’s problems are many, but four stand out. The first is energy: The Europeans are more dependent upon energy imports than the Asians, and no two major European countries think that problem can be solved the same way. The Germans fear that not having a deal with the Russians means war. The Poles want a deal with anyone but Russia. The Spanish know the only solution is in the Western Hemisphere. The Italians fear they must occupy Libya. The French want to force a deal on Algeria. The Brits are eyeing West Africa. Everyone is right. Everyone is wrong. The second is demographic: The European countries long ago aged past the point of even theoretical repopulation, meaning that the European Union is now functionally an export union. Without the American-led Order, the Europeans lose any possibility of exporting goods, which eliminates the possibility of maintaining European society in its current form. The third is economic preference: Perhaps it is mostly subconscious these days, but the Europeans are aware of their bloody history. A large number of conscious decisions were made by European leaders to remodel their systems with a socialist bent so their populations would be vested within their collective systems. This worked. This worked well. But only in the context of the Order with the Americans paying for the bulk of defense costs and enabling growth that the Europeans could have never fostered themselves. Deglobalize and Europe’s demographics and lack of global reach suggest that permanent recession is among the better interpretations of the geopolitical tea leaves. I do not see a path forward in which the core of the European socialist-democratic model can survive. The fourth and final problem: Not all European states are created equal. For every British heavyweight, there is a Greek basket case. For every insulated France, there is a vulnerable Latvia. Some countries are secure or rich or have a tradition of power projection. Others are vulnerable or poor or are little more than historical doormats. Perhaps worst of all, the biggest economic player (Germany) is the one with no options but to be the center weight of everything, while the two countries with the greatest capacity to go solo (France and the United Kingdom) hedged their bets and never really integrated with the rest of Europe. There’s little reason to expect the French to use their reach to benefit Europe, and there’s no reason to expect assistance from the British, who formally seceded from the European Union in 2020. History,

I thought of my mother, and how some day, in the future, I would go with my sister to her apartment, the one I had never seen, with the single task of sorting through a lifetime of possessions, packing everything away. I thought of all the things I would find there—private things like jewelry, photo albums and letters, but also signs of a careful and well-organized life: bills and receipts, phone numbers, an address book, the manual for the washing machine and dryer. In the bathroom, there would be half-used glass vials and jars of creams, signs of her daily rituals that she did not like anyone else to see. My sister, I knew, ever methodical, would suggest we sort things into piles: things to keep, things to donate, things to put in the trash. I would agree but, in the end, I knew I would keep nothing, whether out of too much, or too little sentiment, I did not know.

We respect your learning, Dr Einstein; but there is one thing you do not seem to have learned: that God is a spirit and cannot be found through the telescope or microscope, no more than human thought or emotion can be found by analyzing the brain. As everyone knows, religion is based on Faith, not knowledge. Every thinking person, perhaps, is assailed at times with religious doubt. My own faith has wavered many a time. But I never told anyone of my spiritual aberrations for two reasons: (1) I feared that I might, by mere suggestion, disturb and damage the life and hopes of some fellow being; (2) because I agree with the writer who said, ‘There is a mean streak in anyone who will destroy another’s faith.’ . . . I hope, Dr Einstein, that you were misquoted and that you will yet say something more pleasing to the vast number of the American people who delight to do you honor.

This suggested an idea to the Queen of Scots. "Did the Countess's husbands all die naturally?" she asked. Mrs Seton snorted in ridicule and leant closer. "Her first husband was no more than a boy! The Countess - who was only plain Bess Hardwick then - embroidered him a coat all chequered over with black and white squares. And, after he had worn it a few times, he began to complain that the whole world had become to him nothing but black and white squares. Every dark tabletop seemed to him a gaping black hole that meant to swallow him up and every window filled with white winter light was ghostly to him and full of malicious intent. And so he died, raving about it." The Queen of Scots was impressed. She had heard of a poisonous dart sewn into a bodice to pierce the flesh, but she had never heard of anyone being killed by embroidery before. She herself was very fond of embroidery.

Freydis lifted a hand and rubbed briefly at the spot on her chin where the gun’s muzzle had left a mild indentation. Then she said, to Murphy, “Are you seeing anyone?” Murphy blinked. “Mortals make the best lovers by far,” Freydis explained. “And this job means I’m basically sexually frustrated around the clock. But it’s hard to find mortals I respect.” Murphy’s cheeks turned bright pink. “Um.” Freydis frowned slightly and glanced from Murphy to me and back. “I don’t mind sharing.” “I’m . . . I’m Catholic,” Murphy said. Freydis’s eyes shone with a wicked sparkle. “I don’t mind conflicted, either.” Murphy gave me a somewhat desperate glance. Huh. I’d officially seen everything now. Murphy asking for a rescue. From monsters and madmen, she’d never cried uncle. It had taken a redhead. “Business first, maybe?” I suggested. “We could all die tonight,” Freydis said. “But as you wish.

You should give him a picture of you to keep him company, if you know what I mean.” She frowns at me. “Do you know what I mean?” “Like, a sexy picture? No way!” I start backing away from her. “Look, I’ve gotta go to class.” The last thing I want to do is think about Peter and random girls. I’m still trying to get used to the idea that we won’t be together at UVA this fall. Chris rolls her eyes. “Calm down. I’m not talking about a nudie. I would never suggest that for you of all people. What I’m talking about is a pinup-girl shot, but not, like, cheesy. Sexy. Something Kavinsky can hang up in his dorm room.” “Why would I want him to hang up a sexy picture of me in his dorm room for all the world to see?” Chris reaches out and flicks me on the forehead. “Ow!” I shove her away from me and rub the spot where she flicked me. “That hurt!” “You deserved it for asking such a dumb question.” She sighs. “I’m talking about preventative measures. A picture of you on his wall is a way for you to mark your territory. Kavinsky’s hot. And he’s an athlete. Do you think other girls will respect the fact that he’s in a long-distance relationship?” She lowers her voice and adds, “With a Virgin Mary girlfriend?” I gasp and then look around to see if anyone heard. “Chris!” I hiss. “Can you please not?” “I’m just trying to help you! You have to protect what’s yours, Lara Jean. If I met some hot guy in Costa Rica with a long-distance gf who he wasn’t even sleeping with? I don’t think I’d take it very seriously.” She gives me a shrug and a sorry-not-sorry look. “You should definitely frame the picture too, so people know you’re not someone to mess with. A frame says permanence. A picture taped on a wall says here today, gone tomorrow.” I chew on my bottom lip thoughtfully. “So maybe a picture of me baking, in an apron--” “With nothing underneath?” Chris cackles, and I flick her forehead lightning quick. “Ow!” “Get serious then!

The truth is that there’s no such thing as a personal problem. If you’ve got a problem, chances are millions of other people have had it in the past, have it now, and are going to have it in the future. Likely people you know too. That doesn’t minimize the problem or mean that it shouldn’t hurt. It doesn’t mean you aren’t legitimately a victim in some circumstances. It just means that you’re not special. Often, it’s the realization - that you and your problems are actually not privileged in their severity or pain - that is the first and most important step toward solving them. But for some reason, it appears that more and more people, particularly young people, are forgetting this. Numerous professors and educators have noted a lack of emotional resilience and an excess of selfish demands in today’s young people. It’s not uncommon now for books to be removed from the class is curriculum for no other reason then they made someone feel bad. Speakers and professors are shouted down and banned from campuses for in fractions as simple as suggesting that maybe some Halloween costumes really aren’t that offensive. School counsellors note that more students than ever are exhibiting severe signs of emotional distress over what are otherwise run-of-the-mill daily college experiences, such as an argument with her roommate, or getting a low grade in the class. It’s strange that in an age when we are more connected than ever, entitlement seems to be at an all time high. Something about recent technology seems to allow our insecurities to run amok like never before. The more freedom were given to express ourselves, the more we want to be free of having to deal with anyone who may disagree with us or upset us. The more exposed we are to opposing viewpoints, the more we seem to get upset that those other viewpoints exist. The easier and more problem free our lives become, the more we seem to feel entitled for them to get even better.

How many of us are willing to give up anything—let alone everything? Most of us will lash out bitterly if we are asked to make any sacrifice at all, any adjustment to our lives, any change to our lifestyles. We will shriek in horror if anyone suggests, say, that we give up watching certain television shows or listening to certain music. We will explode in fury if anyone questions whether a Christian ought to watch pornography, or dress provocatively, or use profanity. We will laugh and mock and practically spit at any critic who dares to look at something we do, something we enjoy, something that gives us pleasure, and question whether it is proper. Most of us, if we are being perfectly honest, cannot think of one thing—one measly thing—that we greatly enjoy and have the means to do yet have stopped doing because we know it is inconsistent with our faith. I do not believe that I exaggerate when I say that the average American Christian has never given up one single thing for Christ.

To be sure,” continued Alec; “but, as you know, the most important reason for going from one place to another is to see what’s in between, and they took great pleasure in doing just that. Then one day someone discovered that if you walked as fast as possible and looked at nothing but your shoes you would arrive at your destination much more quickly. Soon everyone was doing it. They all rushed down the avenues and hurried along the boulevards seeing nothing of the wonders and beauties of their city as they went.” Milo remembered the many times he’d done the very same thing; and, as hard as he tried, there were even things on his own street that he couldn’t remember. “No one paid any attention to how things looked, and as they moved faster and faster everything grew uglier and dirtier, and as everything grew uglier and dirtier they moved faster and faster, and at last a very strange thing began to happen. Because nobody cared, the city slowly began to disappear. Day by day the buildings grew fainter and fainter, and the streets faded away, until at last it was entirely invisible. There was nothing to see at all.” “What did they do?” the Humbug inquired, suddenly taking an interest in things. “Nothing at all,” continued Alec. “They went right on living here just as they’d always done, in the houses they could no longer see and on the streets which had vanished, because nobody had noticed a thing. And that’s the way they have lived to this very day.” “Hasn’t anyone told them?” asked Milo. “It doesn’t do any good,” Alec replied, “for they can never see what they’re in too much of a hurry to look for.” “Why don’t they live in Illusions?” suggested the Humbug. “It’s much prettier.” “Many of them do,” he answered, walking in the direction of the forest once again, “but it’s just as bad to live in a place where what you do see isn’t there as it is to live in one where what you don’t see is.” “Perhaps someday you can have one city as easy to see as Illusions and as hard to forget as Reality,” Milo remarked.

Hullo,” he said sleepily, rubbing a hand along his jaw. He’s here in my room, right in the middle of the afternoon. Great God, there’s a boy in my bed in my room- I came to life. “Get out!” He yawned, a lazy yawn, a yawn that clearly indicated he had no intention of leaving. In the moody gray light his body seemed a mere suggestion against the covers, his hair a shaded smudge against the paler lines of his collar and face. “But I’ve been waiting for you for over an hour up here, and bloody boring it’s been, too. I’ve never known a girl who didn’t keep even mildly wicked reading material hidden somewhere in her bedchamber. I’ve had to pass the time watching the spiders crawl across your ceiling.” Voices floated up from downstairs, a maids’ conversation about rags and soapy water sounding horribly loud, and horribly close. I shut the door as gently as I could and pressed my back against it, my mind racing. No lock, no bolt, no key, no way to keep them out if they decided to come up… Armand shifted a bit, rearranging the pillows behind his shoulders. I wet my lips. “If this is about the kiss-“ “No.” He gave a slight shrug. “I mean, it wasn’t meant to be. But if you’d like-“ “You can’t be in here!” “And yet, Eleanor, here I am. You know, I remember this room from when I used to live in the castle as a boy. It was a storage chamber, I believe. All the shabby, cast-off things tossed up here where no one had to look at them.” He stretched out long and lazy again, arms overhead, his shirt pulling tight across his chest. “This mattress really isn’t very comfortable, is it? Hark as a rock. No wonder you’re so ill-tempered.” Dark power. Compel him to leave. I was desperate enough to try. “You must go,” I said. Miraculously, I felt it working. I willed it and it happened, the magic threading through my tone as sly as silk, deceptively subtle. “Now. If anyone sees you, were never here. You never saw me. Go downstairs, and do not mention my name.” Armand sat up, his gaze abruptly intent. One of the pillows plopped on the floor. “That was interesting, how your voice just changed. Got all smooth and eerie. I think I have goose bumps. Was that some sort of technique they taught you at the orphanage? Is it useful for begging?” Blast. I tipped my head back against the wood of the door and clenched my teeth. “Do you have any idea the trouble I’ll be in if they should find you here? What people will think?” “Oh, yes. It rather gives me the advantage, doesn’t it?” “Mrs. Westcliffe will expel me!” “Nonsense.” He smiled. “All right, probably she will.” “Just tell me that you want, then!” His lashes dropped; his smile grew more dry. He ran a hand slowly along a crease of quilt by his thigh. “All I want,” he said quietly, “is to talk. “Then pay a call on me later this afternoon,” I hissed. “No.” “What, you don’t have the time to tear yourself away from your precious Chloe?” I hadn’t meant to say that, and, believe me, as soon as the words left my lips I regretted them. They made me sound petty and jealous, and I was certain I was neither. Reasonably certain.

Anyone who’s spent time below the Mason-Dixon line knows this truth: Southern women are anything but ordinary. Our unique, often unspoken code of conduct has allowed us to survive good times and bad, and never lose the sense of who we are. Margaret Mitchell, the belle of Southern female writers, got it right when she had Scarlett O’Hara come down the stairs in a dress made out of curtains: a Southern girl knows that pride and endurance always come before vanity. Our character is both created by, and essential to, the fabric of our society. Without the strength of the Southern girl, the South couldn’t have survived its rich and rocky history; without history, on the other hand, the Southern girl wouldn’t be who she is today. It’s sometimes suggested (by Yankees, we’d wager) that Grits are one-dimensional. This is not surprising: those who don’t understand us see only our outward devotion to femininity and charm. What they are missing is the fact that, like the magnolia tree, our beautiful blossoms are the outward expression of the strength that lies beneath.

Normally, Bentner would have beamed approvingly at the pretty portrait the girls made, but this morning, as he put out butter and jam, he had grim news to impart and a confession to make. As he swept the cover off the scones he gave his news and made his confession. “We had a guest last night,” he told Elizabeth. “I slammed the door on him.” “Who was it?” “A Mr. Ian Thornton.” Elizabeth stifled a horrified chuckle at the image that called to mind, but before she could comment Bentner said fiercely, “I regretted my actions afterward! I should have invited him inside, offered him refreshment, and slipped some of that purgative powder into his drink. He’d have had a bellyache that lasted a month!” “Bentner,” Alex sputtered, “you are a treasure!” “Do not encourage him in these fantasies,” Elizabeth warned wryly. “Bentner is so addicted to mystery novels that he occasionally forgets that what one does in a novel cannot always be done in real life. He actually did a similar thing to my uncle last year.” “Yes, and he didn’t return for six months,” Bentner told Alex proudly. “And when he does come,” Elizabeth reminded him with a frown to sound severe, “he refuses to eat or drink anything.” “Which is why he never stays long,” Bentner countered, undaunted. As was his habit whenever his mistress’s future was being discussed, as it was now, Bentner hung about to make suggestions as they occurred to him. Since Elizabeth had always seemed to appreciate his advice and assistance, he found nothing odd about a butler sitting down at the table and contributing to the conversation when the only guest was someone he’d known since she was a girl. “It’s that odious Belhaven we have to rid you of first,” Alexandra said, returning to their earlier conversation. “He hung about last night, glowering at anyone who might have approached you.” She shuddered. “And the way he ogles you. It’s revolting. It’s worse than that; he’s almost frightening.” Bentner heard that, and his elderly eyes grew thoughtful as he recalled something he’d read about in one of his novels. “As a solution it is a trifle extreme,” he said, “but as a last resort it could work.” Two pairs of eyes turned to him with interest, and he continued, “I read it in The Nefarious Gentleman. We would have Aaron abduct this Belhaven in our carriage and bring him straightaway to the docks, where we’ll sell him to the press gangs.” Shaking her head in amused affection, Elizabeth said, “I daresay he wouldn’t just meekly go along with Aaron.” “And I don’t think,” Alex added, her smiling gaze meeting Elizabeth’s, “a press gang would take him. They’re not that desperate.” “There’s always black magic,” Bentner continued. “In Deathly Endeavors there was a perpetrator of ancient rites who cast an evil spell. We would require some rats’ tails, as I recall, and tongues of-“ “No,” Elizabeth said with finality. “-lizards,” Bentner finished determinedly. “Absolutely not,” his mistress returned. “And fresh toad old, but procuring that might be tricky. The novel didn’t say how to tell fresh from-“ “Bentner!” Elizabeth exclaimed, laughing. “You’ll cast us all into a swoon if you don’t desist at once.” When Bentner had padded away to seek privacy for further contemplation of solutions, Elizabeth looked at Alex. “Rats’ tails and lizards’ tongues,” she said, chuckling. “No wonder Bentner insists on having a lighted candle in his room all night.” “He must be afraid to close his eyes after reading such things,” Alex agreed.

Your grandfather should not be allowed on social media,” Caroline went on. “He just did a quick and dirty post asking if anyone wanted to go owling with him, and never noticed that autocorrect changed ‘owling’ to ‘bowling.’ And before I noticed it and posted a correction, several dozen people signed up.” “Good grief,” I muttered. “And once I corrected it, we started hearing from any number of people saying how deeply disappointed they were about our canceling the bowling—as if you could cancel something that wasn’t even scheduled in the first place. So he told me to go ahead and organize some kind of bowling event. Open to anyone in the Brigade, no cost, but donation to one of the Blake Foundation’s environmental projects suggested. Brigade members love events like that. We’re sure to get way more donations than it costs to rent a few bowling lanes. Now I just need to figure out how to deal with his other typo, which won’t be quite as easy.” “Why?” I asked. “What was the other typo?” “He intended to say that we’d wrap up the event by singing around a campfire,” Caroline said. “I have no idea why autocorrect changed ‘campfire’ to ‘vampire.’ Or why anyone would suppose he’d be planning to serenade one. Am I really expected to provide a vampire on top of the bowling?

A New York rabbi said: ‘Einstein is unquestionably a great scientist, but his religious views are diametrically opposed to Judaism.’ ‘But’? ‘But’? Why not ‘and’? The president of a historical society in New Jersey wrote a letter that so damningly exposes the weakness of the religious mind, it is worth reading twice:   We respect your learning, Dr Einstein; but there is one thing you do not seem to have learned: that God is a spirit and cannot be found through the telescope or microscope, no more than human thought or emotion can be found by analyzing the brain. As everyone knows, religion is based on Faith, not knowledge. Every thinking person, perhaps, is assailed at times with religious doubt. My own faith has wavered many a time. But I never told anyone of my spiritual aberrations for two reasons: (1) I feared that I might, by mere suggestion, disturb and damage the life and hopes of some fellow being; (2) because I agree with the writer who said, ‘There is a mean streak in anyone who will destroy another’s faith.’ . . . I hope, Dr Einstein, that you were misquoted and that you will yet say something more pleasing to the vast number of the American people who delight to do you honor.   What a devastatingly revealing letter! Every sentence drips with intellectual and moral cowardice.

Elizabeth glanced up as Ian handed her a glass of champagne. “Thank you,” she said, smiling up at him and gesturing to Duncan, the duke, and Jake, who were now convulsed with loud hilarity. “They certainly seem to be enjoying themselves,” she remarked. Ian absently glanced the group of laughing men, then back at her. “You’re breathtaking when you smile.” Elizabeth heard the huskiness in his voice and saw the almost slumberous look in his eyes, and she was wondering about its cause when he said softly, “Shall we retire?” That suggestion caused Elizabeth to assume his expression must be due to weariness. She, herself, was more than ready to seek the peace of her own chamber, but since she’d never been to a wedding reception before, she assumed that the protocol must be the same as at any other gala affair-which meant the host and hostess could not withdraw until the last of the guests had either left or retired. Tonight, every one of the guest chambers would be in use, and tomorrow a large wedding breakfast was planned, followed by a hunt. “I’m not sleepy-just a little fatigued from so much smiling,” she told him, pausing to bestow another smile on a guest who caught her eye and waved. Turning her face up to Ian, she offered graciously, “It’s been a long day. If you wish to retire, I’m sure everyone will understand.” “I’m sure they will,” he said dryly, and Elizabeth noted with puzzlement that his eyes were suddenly gleaming. “I’ll stay down here and stand in for you,” she volunteered. The gleam in his eyes brightened yet more. “You don’t think that my retiring alone will look a little odd?” Elizabeth knew it might seem impolite, if not precisely odd, but then inspiration struck, and she said reassuringly, “Leave everything to me. I’ll make your excuses if anyone asks.” His lips twitched. “Just out of curiosity-what excuse will you make for me?” “I’ll say you’re not feeling well. It can’t be anything too dire though, or we’ll be caught out in the fib when you appear looking fit for breakfast and the hunt in the morning.” She hesitated, thinking, and then said decisively, “I’ll say you have the headache.” His eyes widened with laughter. “It’s kind of you to volunteer to dissemble for me, my lady, but that particular untruth would have me on the dueling field for the next month, trying to defend against the aspersions it would cause to be cast upon my…ah…manly character.” “Why? Don’t gentlemen get headaches?” “Not,” he said with a roguish grin, “on their wedding night.” “I can’t see why.” “Can you not?” “No. And,” she added with an irate whisper, “I don’t see why everyone is staying down here this late. I’ve never been to a wedding reception, but it does seem as if they ought to be beginning to seek their beds.” “Elizabeth,” he said, trying not to laugh. “At a wedding reception, the guests cannot leave until the bride and groom retire. If you look over there, you’ll notice my great-aunts are already nodding in their chairs.” “Oh!” she exclaimed, instantly contrite. “I didn’t know. Why didn’t you tell me earlier?” “Because,” he said, taking her elbow and beginning to guide her from the ballroom, “I wanted you to enjoy every minute of our ball, even if we had to prop the guests up on the shrubbery.

I sought to accomplish whatever was to be accomplished for anyone in such a manner that the advantage attained for anyone would never be served at the cost of another or others.” This speaks to the integrity of Bucky’s intentions and his desire to put principle before self-gain. “I sought to cope with all humanly unfavorable conditions, customs and afflictions by searching for the family of relevant physical principles involved, and therewith through invention and technological development to solve all problems by physical data and devices that were so much more effective as to be spontaneously adopted by humans and thereby to result in producing more desirable life-styles and thus emancipate humans from the previously unfavorable circumstances. I must always ‘reduce’ my inventions to physically working models and must never talk about the inventions until physically proven— or disproven. The new favorable-to-humans environment constituted by the technological inventions and information must demonstrate that new inanimate technology could now accomplish what heretofore could not be accomplished by social reforms. I sought to reform the environment, not the humans. I determined never to try to persuade humanity to alter its customs and viewpoints.” In this declaration, we find Bucky’s thought that one way to help and change people for the better is not to try to change their thinking, but to change their environment for the better. The change will do the work of allowing others to find their own betterment of thought. He was suggesting that social reform does not always help people because their physical environment is so unimproved.

It seems to me," he said, "that we as a society have come to overlook the second clause. We hear only 'Take what you want, says God'; nobody mentions a price, and when it comes time to settle the score, everyone's outraged. Take the national economic explosion, as the most obvious example: that's come at a price, and a very steep one, to my mind. We have sushi bars and SUVs, but people our age can't afford homes in the city where they grew up, so centuries-old communities are disintegrating like sand castles. People spend five or six hours a day in traffic; parents never see their children, because they both have to work overtime to make ends meet. We no longer have time for culture--theaters are closing, architecture is being wrecked to make way for office blocks. And so on and so forth." He didn't sound even mildly indignant, only absorbed. "I don't consider this anything to become incensed about," he said, reading my look. "In fact, it shouldn't be remotely surprising to anyone. We've taken what we wanted and we're paying for it, and no doubt many people feel that on balance the deal is a good one. What I do find surprising is the frantic silence that surrounds this price. The politicians tell us, constantly, that we live in Utopia. If anyone with any visibility ever suggests that this bliss may not come free, then that dreadful little man--what's his name? the prime minister--comes on the television, not to point out that this toll is the law of nature, but to deny furiously that it exists and to scold us like children for mentioning it. I finally had to get rid of the television," he added, a little peevishly. "We've become a nation of defaulters: we buy on credit, and when the bill comes in, we're so deeply outraged that we refuse even to look at it.

Lady Thornton,” Sutherland said in an awful, silky voice that made Elizabeth shake inside, “does the word ‘perjury’ have any meaning to you?” “I believe,” Elizabeth said, “it means to tell a lie in a place like this.” “Do you know how the Crown punishes perjurers? They are sentenced to gaol, and they live their lives in a dark, dank cell. Would you want that to happen to you?” “It certainly doesn’t sound very agreeable,” Elizabeth said. “Would I be able to take my jewels and gowns?” Shouts of laughter shook the chandeliers that hung from the vaulted ceilings. “No, you would not!” “Then I’m certainly happy I haven’t lied.” Sutherland was no longer certain whether he’d been duped, but he sensed that he’d lost his effort to make Elizabeth sound like a clever, scheming adulteress or a terrified, intimidated wife. The bizarre story of her flight with her brother had now taken on a certain absurd credibility, and he realized it with a sinking heart and a furious glower. “Madam, would you perjure yourself to protect that man?” His arm swung toward Ian, and Elizabeth’s gaze followed helplessly. Her heart froze with terror when she saw that, if anything, Ian looked more bored, more coldly remote and unmoved than he had before. “I asked you,” Sutherland boomed, “if you would perjure yourself to save that man from going to the gallows next month.” Elizabeth would have died to save him. Tearing her gaze from Ian’s terrifying face, she pinned a blank smile on her face. “Next month? What a disagreeable thing to suggest! Why, next month is-is Lady Northam’s ball, and Kensington very specifically promised that we would go”-thunderous guffaws exploded, rocking the rafters, drowning out Elizabeth’s last words-“and that I could have a new fur!!” Elizabeth waited, sensing that she had succeeded, not because her performance had been so convincing, but because many of the lords and wives who never thought beyond the next gown or ball or fur, and so she seemed entirely believable to them. “No further questions!” Sutherland rapped out, casting a contemptuous glance over her. Peterson Delham slowly arose, and though his expression was carefully blank, even bemused, Elizabeth sensed rather than saw that he was silently applauding her. “Lady Thornton,” he said in formal tones, “is there anything else you have to say to this court?” She realized that he wanted her to say something else, and in her state of relieved exhaustion Elizabeth couldn’t think what it was. She said the only thing she could think of, and she knew soon after she began speaking that he was pleased. “Yes, my lord. I wish to say how very sorry I am for the bother Bobby and I have caused everyone. I was wrong to believe him and to dash off without a word to anyone. And it was wrong of him to remain so angry with my husband all this time over what was, after all, rather an act of kindness on his part.” She sensed that she was going too far, sounding too sensible, and she hastily added, “If Kensington had had Bobby tossed into gaol for trying to shoot him, I daresay Bobby would have found it nearly as disagreeable a place as I. He is,” she confided, “a very fastidious person!” “Lady Thornton!” the Lord Chancellor said when the fresh waves of laughter had diminished to ripples. “You may step down.” At the scathing tone in his voice, Elizabeth dared a look in his direction, and then she almost missed her step when she saw the furious scorn on his face. The other lords might think her an incorrigible henwit, but the Lord Chancellor looked as if he would personally have enjoyed throttling her.

The ingenious creativity of thought of mind comes at your lowest darkest point of life. Just like I have the tower's densities of being struck by their lightning… that pulls on me constantly into their constellations, yet that makes me reflect on the extraordinary level, or so I think. I always have to be one step ahead of them! You never know where they are at… they could be in the barn for all I know! Up to this point, I have never had anyone tell me what he or she truly thinks about me that goes for appearance, personality, or anything. So, if I would have to describe myself this is what I would say. I would have to say that I find my eyes to be the most striking thing about myself, at least that's what she said- what she has told me… the first time I met her. Oh- finely things were looking up for me when I met her. She said that my light blue eyes tell the stories of my life. You can see the emotional- feelings when gazing into them, or at least that is what she made me believe. So, we got a new reject in class this week named Maiara, she is a transfer student; I liked her as soon as I saw her, she is wild, sweet, and outstandingly suggestive! She was what I was looking for and everything I needed. There was a glowing connection at first sight on both of our faces. The look of shock and surprise from both of us at that moment was dreamlike! Our eyes were fixated on each other the first time in the tiny room, she was like a love dove that flapped her wings my way, I knew, at last, I had someone that would brighten my drab cell for me. She came in there with a breath of fresh air; she is the hope I needed. Maiara- Hi everyone…! The others groaned their welcomes in false enthusiasm, one even yawned loudly. So, who are you? She walked up to me and bent a little into me in front of my desk? Nevaeh! I am shrieking said with butterflies like jitters. Then she touched my hair, and brushed my chin and lower lip with her soft fingertips!

So Christiana went to speak to Dicky about taking us out and about, but when she found him in the office, the idiot was dead." Daniel bit his lip at her vexed tone. There was absolutely no grief in her voice at all, just irritation with the inconvenience of it all. But then George had never been one to inspire the finer feelings in those he encountered. Clearing his throat, he asked, "Did he fall and strike his head, or-" "No.He was simply sitting in his chair dead," she said with exasperation, and then added with disgust, "He was obviously a victim of his own excess. We suspected his heart gave out. Certainly the glass and decanter of whiskey next to him suggested he didn't take the best care of himself. I ask you,who drinks hard liquor first thing in the morning?" Daniel shook his head, finding it difficult to speak. She was just so annoyed as she spoke of the man's death, as if he'd deliberately done it to mess up her plans. After a moment, he asked, "Are you sure he is dead?" Suzette gave him another one of those adorable "Don't be ridiculous" looks. "Well, obviously he isn't. He is here now," she pointed out, and then shook her head and added almost under her breath, "Though I could have sworn...The man didn't even stir when he fell off the chair and slammed his head on the floor. Nor when I dropped him and his head crashed to the hardwood floor again, or when we rolled him in the carpet and dragged him upstairs, or when we dropped him in the hall and he rolled out of the carpet, or-" "Er," Daniel interrupted, and then coughed into his hand to hide a laugh, before asking, "Why exactly were you carting him about in a carpet?" "Well,don't be dense," she said with exasperation. "We couldn't let anyone know he was dead, could we?" "Couldn't you?" he asked uncertainly. Suzette clucked with irritation. "Of course not.We would have had to go into mourning then.How would I find a husband if we were forced to abstain from polite society to observe mourning?

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Did you ever tell your previous employer any of your thoughts on ways they could improve?” If he says “Yes, but they never listened to anyone,” or “Yeah, but they just said ‘Mind your own business,’” this may tell more about the style of his approach than about managers at his last job. Most employers react well to suggestions that are offered in a constructive way, regardless of whether or not they follow them. Another unfavorable response is, “What’s the use of making suggestions? Nothing ever changes anyway.” Some applicants will accuse former employers of stealing their ideas. Others will tell war stories about efforts to get a former employer to follow suggestions. If so, ask if this was a one-man undertaking or in concert with his coworkers. Sometimes an applicant will say his co-workers “didn’t have the guts to confront management like I did.” “What are some of the things your last employer could have done to keep you?” Some applicants will give a reasonable answer (slightly more pay, better schedule, etc.), but others will provide a list of demands that demonstrate unreasonable expectations (e.g., “They could have doubled my salary, promoted me to vice president, and given me Fridays off”). “How do you go about solving problems at work?” Good answers are that he consults with others, weighs all points of view, discusses them with involved parties, etc. Unfavorable answers contain a theme of confrontation (e.g., “I tell the source of the problem he’d better straighten up,” or “I go right to the man in charge and lay it on the line”). Another bad answer is that he does nothing to resolve problems, saying, “Nothing ever changes anyway.” “Describe a problem you had in your life where someone else’s help was very important to you.” Is he able to recall such a situation? If so, does he give credit or express appreciation about the help? “Who is your best friend and how would you describe your friendship?” Believe it or not, there are plenty of people who cannot come up with a single name in response to this question. If they give a name that was not listed as a reference, ask why. Then ask if you can call that friend as a reference.

Try opening it.” He was doing that as she spoke, gently twisting the acorn in its cup without any success. It didn’t unscrew, so he tried harder, and then tried to pull it, but that didn’t work either. “Try twisting the other way,” said Asta. “That would just do it up tighter,” he said, but he tried, and it worked. The thread was the opposite way. “I never seen that before,” said Malcolm. “Strange.” So neatly and finely made were the threads that he had to turn it a dozen times before the two parts fell open. There was a piece of paper inside, folded up as small as it could go: that very thin kind of paper that Bibles were printed on. Malcolm and Asta looked at each other. “This is someone else’s secret,” he said. “We ought not to read it.” He opened it all the same, very carefully so as not to tear the delicate paper, but it wasn’t delicate at all: it was tough. “Anyone might have found it,” said Asta. “He’s lucky it was us.” “Luckyish,” said Malcolm. “Anyway, he’s lucky he hadn’t got it on him when he was arrested.” Written on the paper in black ink with a very fine pen were the words: We would like you to turn your attention next to another matter. You will be aware that the existence of a Rusakov field implies the existence of a related particle, but so far such a particle has eluded us. When we try measuring one way, our substance evades it and seems to prefer another, but when we try a different way, we have no more success. A suggestion from Tokojima, although rejected out of hand by most official bodies, seems to us to hold some promise, and we would like you to inquire through the alethiometer about any connection you can discover between the Rusakov field and the phenomenon unofficially called Dust. We do not have to remind you of the danger should this research attract the attention of the other side, but please be aware that they are themselves beginning a major program of inquiry into this subject. Tread carefully. “What does it mean?” said Asta. “Something to do with a field. Like a magnetic field, I s’pose. They sound like experimental theologians.” “What d’you think they mean by ‘the other side’?” “The CCD. Bound to be, since it was them chasing the man.

What the hell are you doing here?” Brad glared meanly. “Nice to see you, too, Jack,” he said. “You don’t belong here,” Jack said too loudly. “You left her. You’re done with her.” “Hey,” he said, bristling. “I never stopped caring about Brie. Never will. I’m going to see her.” “I don’t think so,” Jack said. “She’s in no shape to have to deal with you right now.” “You’re not in charge of the guest list, Jack. That’s up to Brie.” “Come on,” Mike said sternly. “Let’s not do this here.” “Ask him if he wants to take it outside,” Jack snapped back. “Yeah, I’ll—” “Whoa,” Mike said yet again, widening the space between the two men. “This isn’t happening here!” Brad moved closer, pushing up against Mike, but lowered his voice cautiously. “I know you’re angry, Jack. In general and at me. I don’t blame you. But if you get tough with me, it’s going to be worse for Brie. And this officer is just going to hook you up.” Jack ground his teeth, pushing up against the other side of Mike. Mike was having some trouble holding them apart. “I really want to hit someone,” Jack said through clenched teeth. “Right now, you’d do as well as anyone. You walked out on your marriage. You left her while she was building a case against that son of a bitch. Do you have any idea what you did to her?” Oh, boy, Mike thought. It was going to happen between these two any second, right in the hospital hallway. Mike was a good six feet and pretty strong, but Brad and Jack were both taller, broader, angrier and not a shoulder injury between them. Mike was going to get hammered when they lost it and started pummeling each other. “Yeah,” Brad said. “Yeah, I do! And I want her to know that I still care about what happens to her. We’re divorced, but we have history. A lot of it good history. If I can do anything now…” “Hey!” Mike said to the cop. “Hey! Come on!” The police officer finally got in it, putting himself between Brad and Jack along with Mike. “All right, gentlemen,” the cop said. “I have my orders. No scuffling outside Ms. Sheridan’s door. If you want to talk this over calmly, I’d like you to move down the hall.” Oh, that was not a good suggestion, Mike thought. If they moved down the hall, they wouldn’t be talking. Mike cautiously backed Jack up a few steps. “Take a breath,” he said quietly. “You don’t want to do this.” Jack glowered at Mike. “You sure about that?” “Back

C. M. Knaphle, Jr., of Philadelphia had tried for years to sell fuel to a large chain-store organization. But the chain-store company continued to purchase its fuel from an out-of-town dealer and haul it right past the door of Knaphle’s office. Mr. Knaphle made a speech one night before one of my classes, pouring out his hot wrath upon chain stores, branding them as a curse to the nation. And still he wondered why he couldn’t sell them. I suggested that he try different tactics. To put it briefly, this is what happened. We staged a debate between members of the course on whether the spread of the chain store is doing the country more harm than good. Knaphle, at my suggestion, took the negative side; he agreed to defend the chain stores, and then went straight to an executive of the chain-store organization that he despised and said: “I am not here to try to sell fuel. I have come to ask you to do me a favor.” He then told about his debate and said, “I have come to you for help because I can’t think of anyone else who would be more capable of giving me the facts I want. I’m anxious to win this debate, and I’ll deeply appreciate whatever help you can give me.” Here is the rest of the story in Mr. Knaphle’s own words: I had asked this man for precisely one minute of his time. It was with that understanding that he consented to see me. After I had stated my case, he motioned me to a chair and talked to me for exactly one hour and forty-seven minutes. He called in another executive who had written a book on chain stores. He wrote to the National Chain Store Association and secured for me a copy of a debate on the subject. He feels that the chain store is rendering a real service to humanity. He is proud of what he is doing for hundreds of communities. His eyes fairly glowed as he talked, and I must confess that he opened my eyes to things I had never even dreamed of. He changed my whole mental attitude. As I was leaving, he walked with me to the door, put his arm around my shoulder, wished me well in my debate, and asked me to stop in and see him again and let him know how I made out. The last words he said to me were: “Please see me again later in the spring. I should like to place an order with you for fuel.” To me that was almost a miracle. Here he was offering to buy fuel without my even suggesting it. I had made more headway in two hours by becoming genuinely interested in him and his problems than I could have made in ten years trying to get him interested in me and my product.

If I talk about the Loud family now, will all of you know who I mean? I mean a family of prosperous human beings in California, whose last name is Loud. I suggest to you that the Louds were healthy Earthlings who had everything but a religion in which they could believe. There was nothing to tell them what they should want, what they should shun, what they should do next. Socrates told us that the unexamined life wasn’t worth living. The Louds demonstrated that the morally unstructured life is a clunker, too. Christianity could not nourish the Louds. Neither could Buddhism or the profit motive of participation in the arts, or any other nostrum on America’s spiritual smorgasbord. So the Louds were dying before our eyes. Now is as good a time as any to mention White House Prayer Breakfasts, I guess. I think we all know now that religion of that sort is about as nourishing to the human spirit as potassium cyanide. We have been experimenting with it. Every guinea pig died. We are up to our necks in dead guinea pigs. The lethal ingredient in those breakfasts wasn’t prayer. And it wasn’t the eggs or the orange juice or the hominy grits. It was a virulent new strain of hypocrisy which did everyone in. If I have offended anyone here by talking of the need of a new religion, I apologize. I am willing to drop the word religion, and substitute three other words for it. Three other words are heartfelt moral code. We sure need such a thing, and it should be simple enough and reasonable enough for anyone to understand. The trouble with so many of the moral codes we have inherited is that they are subject to so many interpretations. We require specialists, historians and archaeologists and linguists and so on, to tell us where this or that idea may have come from, to suggest what this or that statement might actually mean. This is good news for hypocrites, who enjoy feeling pious, no matter what they do. It may be that moral simplicity is not possible in modern times. It may be that simplicity and clarity can come only from a new Messiah, who may never come. We can talk about portents, if you like. I like a good portent as much as anyone. What might be the meaning of the Comet Kahoutek, which was to make us look upward, to impress us with the paltriness of our troubles, to cleanse our souls with cosmic awe. Kahoutek was a fizzle, and what might this fizzle mean? I take it to mean that we can expect no spectacular miracles from the heavens, that the problems of ordinary human beings will have to be solved by ordinary human beings. The message of Kahoutek is: “Help is not on the way. Repeat: help is not on the way.

First experiences in life are very important. I never analyzed you, I always saw you. I never judged you, I always grasped you. When I left, I became lost. I was working, living, performing but you were missing, I don’t know why? I seriously don't understand why you are impacting so much on me? Can you clear in future if you have answer? We never talked too much but why this pain of departure is there? I have tried to forget you a lot, tried to delete the contact, tried to full concentrate on my life, sometime cried but there was not a single day when I didn't think about you. Am I really over thinker? I failed in your case, I failed. I have to accept the reality that to be good with you is the only solution which can make me happy & stable. Wherever I'll be in life, but this connectivity is necessary now. It is a part of life. I have so many questions for you. Have you ever missed me like I do? Everyday? I felt it, was that true? Do you really like to hear me? Or you are also in me? Or you are trying to suggest me some future planning? Are you shy? Less talker? You always tried to be open up with me? I always maintained safe distance? Was I too reserved? Was I egoistic? Yes, I was, but only in your case. Whatever you did for me that all was unsaid, pure, clear, fair. You were always nice to me? You never scold me, is this your part of nature? I heard so many cases of your temper? I never asked about you to people, they used to tell me about you by their own. Can I suggest you something? You are smart thinker but be careful from the people. Never be too kind to anyone, not all people have value of it. People never learn from the mistakes; they don’t want to create; they want to copy. I would say, don’t kind to me too, I have said so many things to you. I never seen so calm person. How? Do you have emotions? neutral? You never think on the things? Are you so productive? Are you innocent (in case of people)? Why can’t you understand that people makes show off in front of you only? Why are you giving so much importance to commerce people? Are they intelligent than engineers? Do you think so? Am I asking you so many questions? I really care for you & your selection of people. What are you actually see in the people? Obviously it’s your choice to answer it or not? At least I can ask my questions. Did I make a mistake according to you? For me, I was right, but I never asked you about you. As you said, I never gave you chance. For me, you are the chance giver & I am chance taker. I was scared by you. Did I hurt you? Hope I never made loss of you in any manner. I want to clear you one thing that apart from all my shit thinking, if you need any kind of assistance then please feel free to share. So what I have confess my love to you? It’s fine? Right? It’s natural, I had tried to control it a lot. Now I am more transparent, shameless & confident. I can face you in any condition. This change has changed my life.

They stood on tiptoe, strained their eyes. “Let me look.” “Well, look then.” “What you see?” That was the question. No one saw anything. Then, simultaneously, three distinct groups of marchers came into view. One came up 125th Street from the east, on the north side of the street, marching west towards the Block. It was led by a vehicle the likes of which many had never seen, and as muddy as though it had come out of East River. A bare-legged black youth hugged the steering-wheel. They could see plainly that he was bare-legged for the vehicle didn’t have any door. He, in turn, was being hugged by a bare-legged white youth sitting at his side. It was a brotherly hug, but coming from a white youth it looked suggestive. Whereas the black had looked plain bare-legged, the bare-legged white youth looked stark naked. Such is the way those two colors affect the eyes of the citizens of Harlem. In the South it’s just the opposite. Behind these brotherly youths sat a very handsome young man of sepia color with the strained expression of a man moving his bowels. With him sat a middle-aged white woman in a teen-age dress who looked similarly engaged, with the exception that she had constipation. They held a large banner upright between them which read: BROTHERHOOD! Brotherly Love Is The Greatest! Following in the wake of the vehicle were twelve rows of bare-limbed marchers, four in each row, two white and two black, in orderly procession, each row with its own banner identical to the one in the vehicle. Somehow the black youths looked unbelievably black and the white youths unnecessarily white. These were followed by a laughing, dancing, hugging, kissing horde of blacks and whites of all ages and sexes, most of whom had been strangers to each other a half-hour previous. They looked like a segregationist nightmare. Strangely enough, the black citizens of Harlem were scandalized. “It’s an orgy!” someone cried. Not to be outdone, another joker shouted, “Mama don’t ’low that stuff in here.” A dignified colored lady sniffed. “White trash.” Her equally dignified mate suppressed a grin. “What else, with all them black dustpans?” But no one showed any animosity. Nor was anyone surprised. It was a holiday. Everyone was ready for anything. But when attention was diverted to the marchers from the south, many eyes seemed to pop out in black faces. The marchers from the south were coming north on the east side of Seventh Avenue, passing in front of the Scheherazade bar restaurant and the interdenominational church with the coming text posted on the notice-board outside: SINNERS ARE SUCKERS! DON’T BE A SQUARE! What caused the eyes of these dazed citizens to goggle was the sight of the apparition out front. Propped erect on the front bumper of a gold-trimmed lavender-colored Cadillac convertible driven by a fat black man with a harelip, dressed in a metallic-blue suit, was the statue of the Black Jesus, dripping black blood from its outstretched hands, a white rope dangling from its broken neck, its teeth bared in a look of such rage and horror as to curdle even blood mixed with as much alcohol as was theirs. Its crossed black feet were nailed to a banner which read: THEY LYNCHED ME! While two men standing in the back of the convertible held aloft another banner reading: BE NOT AFRAID!

Treating Abuse Today (Tat), 3(4), pp. 26-33 Freyd: You were also looking for some operational criteria for false memory syndrome: what a clinician could look for or test for, and so on. I spoke with several of our scientific advisory board members and I have some information for you that isn't really in writing at this point but I think it's a direction you want us to go in. So if I can read some of these notes . . . TAT: Please do. Freyd: One would look for false memory syndrome: 1. If a patient reports having been sexually abused by a parent, relative or someone in very early childhood, but then claims that she or he had complete amnesia about it for a decade or more; 2. If the patient attributes his or her current reason for being in therapy to delayed-memories. And this is where one would want to look for evidence suggesting that the abuse did not occur as demonstrated by a list of things, including firm, confident denials by the alleged perpetrators; 3. If there is denial by the entire family; 4. In the absence of evidence of familial disturbances or psychiatric illnesses. For example, if there's no evidence that the perpetrator had alcohol dependency or bipolar disorder or tendencies to pedophilia; 5. If some of the accusations are preposterous or impossible or they contain impossible or implausible elements such as a person being made pregnant prior to menarche, being forced to engage in sex with animals, or participating in the ritual killing of animals, and; 6. In the absence of evidence of distress surrounding the putative abuse. That is, despite alleged abuse going from age two to 27 or from three to 16, the child displayed normal social and academic functioning and that there was no evidence of any kind of psychopathology. Are these the kind of things you were asking for? TAT: Yeah, it's a little bit more specific. I take issue with several, but at least it gives us more of a sense of what you all mean when you say "false memory syndrome." Freyd: Right. Well, you know I think that things are moving in that direction since that seems to be what people are requesting. Nobody's denying that people are abused and there's no one denying that someone who was abused a decade ago or two decades ago probably would not have talked about it to anybody. I think I mentioned to you that somebody who works in this office had that very experience of having been abused when she was a young teenager-not extremely abused, but made very uncomfortable by an uncle who was older-and she dealt with it for about three days at the time and then it got pushed to the back of her mind and she completely forgot about it until she was in therapy. TAT: There you go. That's how dissociation works! Freyd: That's how it worked. And after this came up and she had discussed and dealt with it in therapy, she could again put it to one side and go on with her life. Certainly confronting her uncle and doing all these other things was not a part of what she had to do. Interestingly, though, at the same time, she has a daughter who went into therapy and came up with memories of having been abused by her parents. This daughter ran away and is cutoff from the family-hasn't spoken to anyone for three years. And there has never been any meeting between the therapist and the whole family to try to find out what was involved. TAT: If we take the first example -- that of her own abuse -- and follow the criteria you gave, we would have a very strong disbelief in the truth of what she told.

Wittgenstein uses this beetle analogy to suggest that the felt states and sensations that occur in a person’s mind; things like smell, pain, love, happiness, sadness, and so on are things that no one can communicate sufficiently enough to share and reveal their experiences to others. I can never see your beetle, and you can never see mine. When we attempt to think and communicate about the beetle, though, the word has to be a word that everyone understands and can be taught for the word to have any meaning. According to Wittgenstein and many others, language is entirely social. This theory is known as the Private Language Argument, which proposes that no language can be understandable if it is solely to one individual. Rather, language is only formed through shared use amongst a community of others. Thus, the sensation of something might exist exclusively to one’s self, but it can never be understood in terms of language exclusively to one’s self. Meaning, we can never know if anyone experiences anything the same way we experience it, even if everyone talks about it in the same words. We can only assume. Arguably, trying to rationalize, communicate, and comprehend the mental experience of a sensation as it actually is, becomes inconceivable after a certain point. For example, one could say that fresh cut grass smells good, but when asked what it smells like, they would have to go on to say things like it smells natural or like the season of spring. If then asked, what that smells like, perhaps if one tried hard enough, they could come with a few other smells to compare it to, but they would eventually and inevitably reach the limits of language. There would be a final question of what it smells like that would have no answer. A sensation beyond words that no one besides the smeller could know for sure what is like. “Whereof one cannot speak, thereof one must be silent.” Wittgenstein writes when referring to the notion of subjective experience and that which exceeds language and logical understanding. Beyond the suggestions of language and shared meaning, arguably what is most thought-provoking about all of this is the notion that we can never know what it feels like to be anyone else other than our self. We can never know what the world might look, taste, smell, sound, and feel like from outside our own heads. We can never verify what anyone else’s color blue looks like, or what anyone else’s punch in the arm feels like, or what anyone else’s sense of love or happiness is like. We are all locked inside our minds, yelling out to each other in an attempt to find out, but never capable of entering anyone else’s to find out for sure. Even if the framework, structure, and wiring of each of our brains are mostly identical, the unknowable conscious psychological layer on top of it all transmutes the experience of neurological occurrences into something abstract, distanced enough from the measurable and communicable to ever know exactly what any of it is, where it comes from, and how it might change in different heads. Ultimately, no matter the philosophical stance or scientific theory, it is fair to argue that at a minimum no one can or will ever know what it means to have navigated and experienced this universe in the way that you have and will. Each moment that you experience, a particular sense or image of the world with your particular conditions of consciousness, is forever yours exclusively, withholding the mystery of what it means to actually be you for all of eternity. Perhaps we all feel and experience in nearly identical ways, or perhaps we all feel and experience in very dissimilar ways. Your version of blue, your sensation of pain, your experience of love, could perhaps be its only version of blue, its only version of pain, and its only version of love to ever exist in the entire universe. The point is, we don’t know because each of us holds the answer that no one can ever access.

For months the previous year she had monitored message boards for suggestions of terrorist activity, and while she'd never entirely thrown off the suspicion that every other poster she encountered was an undercover cop, she'd grown used to eavesdropping on tin-hat conversations, from how the government was controlling the weather to the thought-experiments carried out on anyone who rang HMRC helplines. And all of these philosophers, without exception, were convinced they were under surveillance, their every online foray or mobile chat recorded and stored for future use. That this was probably true was an irrelevance, of course; they were simply caught in the same net as everyone else. Louisa had never trapped a terrorist; never stopped a bomb. She'd read it lot of discussions about 9/11, obviously, but contributions from structural engineers had been conspicuous by their absence. And while the helpline thing wag probably true, that was just the law of averages at work.

She did apprehend other people and feel them with clarity and depth, receiving information about them involuntarily from her intuition. She had never known what this gratuitous news was for. She wished her fellows well, but it had never entered her head that she—pusillanimous, vicious, sustained only by a peculiar sort of pride and insurmountable determination—could be useful to anyone. If it had been suggested, it would have seemed the cruellest joke. Interest and sympathy she had given easily, but acts had always, obviously, been impossible. She had no authority.

When critics like Matthew Arnold, for example, suggest that his poetry is deficient in elaborate thought, they only prove, as Matthew Arnold proved, that they themselves could never be great poets. It is no valid accusation against a poet that the sentiment he expresses is commonplace. Poetry is always commonplace; it is vulgar in the noblest sense of that noble word. Unless a man can make the same kind of ringing appeal to absolute and admitted sentiments that is made by a popular orator, he has lost touch with emotional literature. Unless he is to some extent a demagogue, he cannot be a poet. A man who expresses in poetry new and strange and undiscovered emotions is not a poet; he is a brain specialist. Tennyson can never be discredited before any serious tribunal of criticism because the sentiments and thoughts to which he dedicates himself are those sentiments and thoughts which occur to anyone. These are the peculiar province of poetry; poetry, like religion, is always a democratic thing, even if it pretends the contrary.

one of America’s secrets is that the dreams of Huck and Ahab are not always very far apart. Both of them embody an impulse to freedom, an escape from restraints and authority that sometimes seems like the only really American story there is. That one figure is passive and benign, the other aggressive and in the end malignant; the one full of humor and regret, and the other cold and determined never to look back; the one as unsure of his own authority as he is of anyone else’s, the other fleeing authority only to replace it with his own—all this hides the common bond between the two characters, and suggests how strong would be a figure who could put the two together. For all that is different about Ahab and Huck Finn, they are two American heroes who say, yes, they will go to hell if they have to.

Political extremists, because they are intractable and impossible to bargain with, are, by definition, childish. They’re a bunch of fucking babies. Extremists want the world to be a certain way, and they refuse to acknowledge any interests or values outside their own. They refuse to negotiate. They refuse to appeal to a higher virtue or principle above their own selfish desires. And they cannot be trusted to follow through on the expectations of others. They are also unabashedly authoritarian because, as children, they are desperate for an all-powerful parent to come and make everything “all right.”40 The most dangerous extremists know how to dress up their childish values in the language of transaction or universal principle. A right-wing extremist will claim she desires “freedom” above all else and that she’s willing to make sacrifices for that freedom. But what she really means is that she wants freedom from having to deal with any values that do not map onto her own. She wants freedom from having to deal with change or the marginalization of other people. Therefore, she’s willing to limit and destroy the freedom of others in the name of her own freedom.41 Extremists on the left play the same game, the only thing that changes is the language. A leftie extremist will say that he wants “equality” for all, but what he really means is that he never wants anyone to feel pain, to feel harmed, or to feel inferior. He doesn’t want anyone to have to face moral gaps, ever. And he’s willing to cause pain and adversity to others in the name of eliminating those moral gaps. Extremism, on both the right and the left, has become more politically prominent across the world in the past few decades.42 Many smart people have suggested many complicated and overlapping explanations for this. And there likely are many complicated and overlapping reasons.43

A son and daughter and six grandchildren.” “Must be nice for you when they come on a visit.” “I’m afraid I only see them at Christmas. I think they find visits to me rather boring. The children are dreadfully spoilt.” How awful, thought Agatha, to be trapped here, never seeing anyone. Her mind worked busily. She would suggest to Mrs. Bloxby that they start an old folks’ club. Her stocks and shares had been doing very well. Maybe she could see about getting the church hall renovated, turn it into an old folks’ club. “The reason we called,

For some years I have been convinced that one thing which contributes much to shrouding this subject in mystery is the loose, misleading terms generally employed by those who refer to it. While such expressions are used—“Is this according to God’s will?” “Do I have the prompting of the Holy Spirit?” “Were you led of the Lord in that?”—sincere minds will continue to be perplexed and never arrive at any certainty. These expressions are so commonly used in religious circles that probably quite a few readers will be surprised at our challenging them. We certainly do not condemn these expressions as erroneous, but rather we wish to point out that they are too intangible for most people until more definitely defined. What alternative, then, have we to suggest? In connection with every decision we make, every plan we form, every action we execute, let the question be, “Is this in harmony with God’s Word?” Is it what the Scriptures enjoin? Does it square with the rule God has given us to walk by? Is it in accord with the example which Christ left us to follow? If it is in harmony with God’s Word, then it must be “according to God’s will,” for His will is revealed in His Word. If I do what the Scriptures enjoin, then I must be “prompted by the Holy Spirit,” for He never moves anyone to act contrary thereto. If my conduct squares with the rule of righteousness (the precepts and commands of the Word), then I must be “led of the Lord,” for He leads only into the “paths of righteousness” (Psalm 23:3). A great deal of mystical vagueness and puzzling uncertainty will be removed if the reader substitutes for, “Is this according to God’s will?” the simpler and more tangible, “Is this according to God’s Word?” God, in His infinite condescension and transcendent grace, has given us His Word for this very purpose, so that we need not stumble along blindly, ignorant of what pleases or displeases Him but that we might know His mind.

So DCI Hudson explained the legal niceties to me, and warned that he would be forced to arrest anyone who blocked the diggers. I said that I was sure he wouldn’t actually arrest anyone, and he agreed that this was true. So there we were, back to square one. Ron then asked DCI Hudson if he was proud of himself, and DCI Hudson replied that he was an overweight fifty-one-year-old divorcé, and so, by and large, no, he wasn’t. This made Donna smile. She likes him—not like that, but she likes him. I do too. I was going to say to him that he wasn’t overweight, but he actually is a bit, and as a nurse, it’s best to never sugarcoat things, even when your instinct is to be protective. Instead I told him he should never eat after six p.m.—that’s the key if you don’t want diabetes—and he thanked me. That’s when Ibrahim joined us and suggested that DCI Hudson might try Pilates, and Donna said that was something she would pay to see. Ian Ventham didn’t want to join in the fun, and told Donna and DCI Hudson that he paid their wages. Donna said in that case could she ask him about a pay rise, and that’s when Ventham started shouting the odds about this, that, and the other. People without a sense of humor will never forgive you for being funny. But that’s an aside. Anyway, Ibrahim, who is very good with this sort of thing—conflict and inadequate men and stalemates and so on—stepped in and offered to “thin the crowd out” to give everyone a bit of breathing space.

Ruhn asked, “Why’s your heart racing?” Bryce peered at her chest, half expecting her scar to be glowing. Mercifully, it lay dormant. “Well, apparently Tharion thinks Danika was involved with the rebels.” Ruhn gaped. “Thanks, Bryce,” Tharion muttered. Bryce threw him a saccharine smile and explained Tharion’s investigation to Ruhn. “Well?” Ruhn asked when she’d finished, his face drained of color. “Was Danika a rebel?” “No!” Bryce splayed her arms. “Solas, she was more interested in what junk food we had in our apartment.” “That’s not all she was interested in,” Ruhn corrected. “She stole the Horn and hid it from you. Hid it on you. And all that shit with Briggs and the synth …” “Okay, fine. But the rebel stuff … She never even talked about the war.” “She would have known it’d endanger you,” Tharion suggested. Hunt said to Tharion, “And you’re cool with being press-ganged into working on this shit?” His face remained paler than usual. Tharion just crossed his long, muscular arms. Hunt went on, voice lowering, “It won’t end well, Tharion. Trust me on that. You’re tangling in some dangerous shit.” Bryce avoided looking at the branded-out tattoo on Hunt’s wrist. Tharion’s throat bobbed. “I’m sorry to have even come here. I know how you feel about this stuff, Athalar.” “You really think there’s a chance Sofie is alive?” Ruhn asked. “Yes,” Tharion said. “If she survived the Hind,” Hunt said, “and the Hind hears about it, she’ll come running.” “The Hind might already be headed this way,” Tharion said thickly. “Regardless of Sofie, Emile and his powers remain a prize. Or something to be wiped out once and for all.” He dragged his long fingers through his dark red hair. “I know I’m dropping a bomb on you guys.” He winced at his unfortunate word choice, no doubt remembering what had happened last spring. “But I want to find this kid before anyone else.” “And do what with him?” Bryce asked. “Hand him over to your queen?” “He’d be safe Beneath, Legs. It’d take a damn long while even for the Asteri to find him—and kill him.” “So he’d be used by your queen like some kind of weaponized battery instead? Like Hel am I going to let you do that.

All things considered, it is difficult to see Julius Evola as any kind of fascist at all. … Evola never was any kind of fascist. He was neither a ‘cryptofascist,’ a ‘parafascist,’ a ‘superfascist,’ nor a ‘neofascist.’ He was and always remained an occultist, a pagan ‘magus’. … The fact is that because fascism is considered so reprehensible, Anglo-American academics do not feel themselves obliged to treat the subject with any professional detachment. Cavalier and irresponsible claims can and have been made. … Since Fascism is almost universally held to be an unmitigated evil, no one really expects to be held accountable for their treatment of its ideas. The results are apparent. Very few academics would tolerate similar treatment of Marxist, or Marxist-Leninist, ideas. The consequence is that, more often than not, we are treated to a caricature of Fascist thought. Few academics bother to read the primary literature. That is held to be an unconscionable waste of time, since everyone knows, intuitively, that Fascists never entertained any real ideas. It is a common judgment among many that Marx, Lenin, Mao Zedong, and Fidel Castro had real ideas, but Fascists never did. As a result, we have no idea what to expect of the thought of ‘neofascists.’ As we have suggested, some see ‘neofascism’ in the political thought of Reagan Republicans, tax protesters, soccer thugs, skinheads, graveyard vandals, militia members, antisocialists, anti-egalitarians, and anyone who refuses to conform to the strictures of ‘political correctness.’ The results have been intellectually embarrassing. The nonfascist thought of an occultist such as Evola is conceived fascist, while ideas having unmistakable fascist properties often fail to be so considered. This is nowhere more evident than in the treatment of patterns of thought that are somehow insulated from criticism. In the United States, an abundance of revolutionary political thought is just so insulated. Black protest thought is hardly ever considered in a comparative context. More often than not, it is treated as though it were sui generis, a unique product reflecting incomparable experience. Actually, more fascism is to be found in black protest literature than in all the works of Julius Evola —and yet, one is at a loss to find any of it, or any mention of it, in the anthologies of neofascist reflection

To address this challenge, Netflix built elaborate algorithms to suggest older titles to its customers. Over time, these algorithms got better and better. But never satisfied, Netflix conducted a very public contest that awarded a $1 million prize to anyone who could improve on their recommendation model (called Cinematch) by 10 percent. As an example of how far Netflix had come, it took three years for someone to improve what it had already built, and Netflix awarded the $1 million prize to a group from AT&T that finally did it.

I’ve never wanted anyone the way I want you,” he murmured. “It’s all I can think about, and you’re so close but nowhere near close enough.” Oh boy. “Spontaneous combustion is a thing, I’ll have you know,” I said, my voice much breathier than I’d intended. “I’m very close to ignition, so if you have no intention of taming this fire, I might suggest you stop.

If you have feelings for someone, let them know. It doesn’t matter if they can be in your life or not. Maybe, it is just enough for both of you to release the truth, so healing can occur. The opposite is true, as well. If you don’t have feelings for someone then never let another person suggest that you do. Protect your reputation and be responsible for the wrong information spread about you. Never allow anyone to live with a false belief or unfounded hope about you. An honorable person sets the record straight, so that person can move on with their life.

Books had always been such a positive part of my life, an only-ever-good thing I was praised for being into. So when someone else said, "No, these aren't good for you; I got angry. Now that anger had been replaced by worry and confusion, I wondered for the first time what reason someone could've had to say they weren't good for me. I'd felt off about the Unlib from the day it started because I'd never questioned books before. Id always thought that if it was book-shaped, it was good. My mom and dad had affirmed as much. In the same way, I'd never questioned what books actually did to me. For me. With me. My whole life, I’d only seen the world open its arms to books. But suddenly I had Mr. Walsh saying that they weren't good for me to read? Id had no idea someone could look at a book and think it would make them, or anyone else that read it, worse off. I'd had no idea someone wouldn't want someone else to read something. And it had bothered me. Why? Why? What was I missing? And now I finally saw it.

Buildings dream at night, and their dreams have a particular character. Or perhaps at night they awaken. There is nothing cordial or accommodating about buildings, whatever they might let people believe. The stresses of simply standing there, preposterous constructions, Euclidian like nothing in nature, the ground heaving under them, rain seeping in while their joints go slack with rot. They speak disgruntlement, creaks and groans, and less nameable sounds that suggest presence of the kind that is conjured only by emptiness. Grudges, plaints, and threats, an interior conversation, not meant to be heard, that would startle anyone. Jack had never realized before that the city, the parts he knew of it, might despise its human infestation.

What people love is the idea of freedom. They love to think that they are not slaves. They go to great lengths to convince themselves they are independent, and that no one can boss them around. But reality tells a different story. Most people badly want some parent figure—whether that's a teacher, president, gang leader, pope, guru, God, or Santa Claus—to whom they can delegate their power of choice, for they would much rather trust anyone other than themselves. Having to figure things out on their own and take responsibility for their lives is too scary of a prospect. Following a path is much easier than creating one. This accounts for the popularity of dogma; and this is why, despite all the rhetoric suggesting otherwise, real freedom terrifies people. What they crave is not freedom but authority figures to give them orders. If I can go on record with another runner-up for the most undemocratic sentence of all times . . . most people seem to be born to obey commands. They probably resent the commands, often complain about them, and occasionally secretly break them only to feel guilty later, but the truth is they would be totally lost without them. If you try to take away their chains, they'll scream and shout because their security, their very identity, is in their chains. Give them real freedom and they'll run back to their dogmas crying “please mama hold me tight.” Dogma is what reassures them and lulls them to sleep at night. “No, dear child—dogma whispers softly in their ears—you don't need to venture alone in that big, scary world. Stay by my side instead, and I will always take care of you. I promise you will never have to make difficult choices all by yourself. I will map out the path for you, and all you'll have to do is follow. You will never be lost again.” Forget freedom as a family value. Real freedom is scary. Real freedom is for people with broad shoulders and big hearts.

And how do we know that?” I riposted. “Because they’ve screwed up so many of them! Secrecy they have plenty of. What they are crucially short of are competence and reliability. If a Soviet Premier were to order a nuclear mine built, he’d be delivered something the size of a Sherman tank, that worked one time out of four… and sure as God made little green horseflies, somebody on the very first penetration team would defect. That’s the problem they’ll never crack: if a man is intelligent enough to be worth sending abroad, they don’t dare let him out of the country.” “They build very good missiles,” she argued. “That suggests they can produce good technology if they want to badly enough.” “Says who? How often do they ever fire one at a target anyone else can monitor? I told you: esoteric weapons are one of my hobbies.” “Well, very good spaceships—that’s the same thing.” “They build shitty spaceships. Ever seen the inside of one? They look like something out of Flash Gordon, or the cab of a steam locomotive. Big knife-switches and levers and dials that’d look natural in a Nikola Tesla exhibit. No computers worth mentioning. After the Apollo-Soyuz linkup, our guys came back raving at the courage of anyone who would ride a piece of junk like that into space.” “The Soviet space program is much more substantial than America’s! It has been since long before Apollo.” “With shitty spaceships. It’s just that they don’t stop building them, the way this stupid country has. Did you ever hear the story about the first Soviet space station crew?” “Died on reentry, didn’t they? Something about an air leak?” “Leonov, the first man ever to walk in space, has been in the identical model reentry vehicle many times. He’s been quoted assaying that the crew of that mission had to have heard the air whistling out, and that any of the three of them could easily have reached out and plugged the leak with a finger. They died of a combination of bad technology and lousy education. You wait and see: if the Soviets ever open the books and let us compare duds and destructs, you’ll find out they had a failure rate much higher than ours. You know those rockets they’ve got now, that everybody admires so much, the ‘big dumb boosters’? They could have beat us to the Moon with those. But of the first eight to leave the launch pad, the most successful survived for seventeen seconds. So they used a different booster for the Moon project, and it didn’t make the nut.

It’s come to be known as the ‘Cougar Killing’ though, and more than a decade on, there is still no evidence to suggest that Caroline Ryder murdered her much younger husband, and she has certainly never been charged. Nor, indeed, has anyone else.

Now I suggest you start looking for another job,” I snarled. “Because in a few days’ time, everyone at this school is going to have proof you’re a creep.” It was an empty threat, but he didn’t know that. He stiffened up, and that told me he had plenty to hide. “I hope you sleep like shit, pervert.” I tightened the belt again, enough to choke him out. His body went limp, and he slumped to the pavement, unconscious. It gave me the time I needed to slip away again, back to my car. I never told anyone about that night.

The ‘magic’ of Lothlórien has many roots (some of them to be discussed later on), but there is one thing about it which is again highly traditional, but also in a way a strong re-interpretation and rationalization of tradition. There are many references to elves in Old English and Old Norse and Middle English, and indeed in modern English – belief in them seems to have lasted longer than is the case with any of the other non-human races of early native mythology – but one story which remains strongly consistent is the story about the mortal going into Elfland, best known, perhaps, from the ballads of ‘Thomas the Rhymer’. The mortal enters, spends what seems to be a night, or three nights, in music and dancing. But when he comes out and returns home he is a stranger, everyone he once knew is dead, there is only a dim memory of the man once lost in Elf-hill. Elvish time, it seems, flows far slower than human time. Or is it far quicker? For there is another motif connected with elves, which is that when their music plays, everything outside stands still. In the Danish ballad of ‘Elf-hill’ (Elverhøj), when the elf-maiden sings: ‘The swift stream then stood still, that before had been running; the little fish that swam in it played their fins in time’. Tolkien did not at all mind deciding that ancient scribes had got a word wrong, and correcting it for them, but he was at the same time reluctant ever to think that they had got the whole story wrong, just because it did not seem to make sense: it was his job to make it make sense. Lothlórien in a way reconciles the two motifs of the ‘The Night that Lasts a Century’ and ‘The Stream that Stood Still’. The Fellowship ‘remained some days in Lothlórien, as far as they could tell or remember’. But when they come out Sam looks up at the moon, and is puzzled: ‘The Moon’s the same in the Shire and in Wilderland, or it ought to be. But either it’s out of its running, or I’m all wrong in my reckoning.’ He concludes, it is ‘as if we had never stayed no time in the Elvish country…Anyone would think that time did not count in there!’ Frodo agrees with him, and suggests that in Lothlórien they had entered a world beyond time. But Legolas the elf offers a deeper explanation, not from the human point of view but from the elvish (which no ancient text had ever tried to penetrate). For the elves, he says: ‘the world moves, and it moves both very swift and very slow. Swift, because they themselves change little, and all else fleets by: it is a grief to them. Slow, because they do not count the running years, not for themselves. The passing seasons are but ripples ever repeated in the long long stream.’ What Legolas says makes perfect sense, from the viewpoint of an immortal. It also explains how mortals are deceived when they enter into elvish time, and can interpret it as either fast or slow. All the stories about elves were correct. Their contradictions can be put together to create a deeper and more unpredictable image of Elfland, at once completely original and solidly traditional.