Nepal Short Quotes

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Sitting down to read a book today is an act of rebellion. A rebellion against Big Algorithm. Against the Short Attention Span illuminati, who if have their way, will make every book a banned book.
Anthony Killeen (The Wanderer: Last Days in Nepal)
Four companies of Ghurka soldiers were encamped at Dehra Dun—a short sturdy race of men closely resembling the Japanese; they were proud of the fact that they were the highest paid of all Native Infantry. In addition to a rifle and bayonet they were also armed with a large curved knife called a Kukri, which many of them could throw accurately at a given target. The Kukri was a symbol of honour for them, and they attached much the same importance to it as what I have read the Greeks of old attached to their shields—they would rather die than lose it in battle. They came from the mountainous country of Nepal, the most truly independent kingdom in India. As a result of a treaty that Lord Curzon made with the King of Nepal, no white man is allowed to settle there except at the King’s personal invitation.
Frank Richards (Old-Soldier Sahib)
What draws ants to even the most remote sugar crystals? What entices bees to flowers? It's the fundamental code of life. Hunger is a taste of yearning your life code carries that, when seated into a human body, translates into mental and bodily desires. In the short term, within a single life, childhood limitations or arousals sow the majority of the seeds of desire. Most human goals frequently revolve around good food, good clothing, intimacy, artistic/scientific expression, and financial success. Across multiple lifetimes, it all ties back to our underlying evolutionary hunger. That is why some of our dreams are unexpectedly different from our waking life goals. That is why siblings born from the same parents, nurtured similarly, have weirdly different life goals - they are two different manifestations of two different derivative codes. This multi-life journey, when unaware, is exactly what we attribute to destiny, and when a little aware, we attribute to Karma. Once these little tributaries are done with their own little flow, they flow back to the original river. In the grand existential scheme, as temporary and evolutionary desires are satisfied, we flow back with the current of existential hunger. This cosmic hunger is more of playfulness than a hunger, simply consciousness, with minimal interference from senses or other impurities, being drawn towards matter, like a playful snake chasing its own tail. Yes, it might be perplexing to our worldly mind. You remember the symbol Ying Yang? The dark dot is the matter in consciousness, and the white dot is the consciousness in Matter - like a lover playfully chasing their loved one. It's a merging of the two fundamental ingredients of existence. Spirituality strives us to ride the original current, fulfilling and freeing us from temporary desires, allowing us to become one with that primordial life code. That is why a Buddha's desires can be attributed to the desires of existence itself. Life, in its microcosm, is complex enough, let alone the macro one.
ST221
What draws ants to even the most remote sugar crystals? What entices bees to flowers? It's the fundamental code of life. Hunger is a taste of yearning your life code carries that, when seated into a human body, translates into mental and bodily desires. In the short term, within a single life, childhood limitations or arousals sow the seeds of desire. Most human goals frequently revolve around good food, good clothing, intimacy, artistic/scientific expression, or financial success. Across multiple lifetimes, it all ties back to our underlying evolutionary hunger. That is why some of our dreams are unexpectedly different from our waking life goals. That is why siblings born from the same parents, nurtured similarly, have weirdly different life goals. This multi-life journey, when unaware, is exactly what we attribute to destiny, and when a little aware, we attribute to Karma. Once these little tributaries are done with their own little flow, they flow back to the original river. In the grand existential scheme, as temporary and evolutionary desires are satisfied, we flow back with the current of existential fulfillment. Spirituality helps us ride the original current, fulfilled and free from temporary desires. Life, in its microcosm, is complex enough, let alone the macro one.
Saroj Aryal
While George fell asleep in the back of the bus, I examined his outfit, noting that my strange American friend had now got his ‘world traveller’ apparel down to a fine art. His compact munchkin figure wore a short-cropped jeans jacket from Nepal over a ratty pink T-shirt he’d picked up in Bangkok which was decorated with the simple message, ‘Fuck You.’ Beneath a pair of worn out, fashionably torn Levis from Dharamsala poked a brace of dusty hiking boots obtained second-hand from a hill porter in Manali. All this was topped by an expandable Afghani hat, into which he tucked his long, matted dreadlocks. As for his bespectacled features, these were rendered quite dwarfish by a wispy little beard, cut short at the cheeks and running wild below the chin. A glittering array of chunky ethnic rings adorned each finger. He actually had an extra one—fortunately out of sight—which had been inserted into his penis during his last foray into Paharganj. Around his neck hung a final touch: a valuable Zzi-bead necklace purchased from a Tibetan family in Ladakh for the considerable sum of 1600 dollars. Nobody looking at him would have guessed that this was the foremost wholesaler of hippy goods into America.
Frank Kusy (Rupee Millionaires)
Nepal features an astonishing range of cultures and landscapes within its short bounds, including the birthplace of the Buddha, the home of the Gurkhas, the roof of the world, and the country of mythology and beauty.
Santosh Kalwar (Why Nepal Fails)
And after the Mutiny, General Mansfield, the Chief of the Staff of the Indian Army, wrote about the Sikhs: 'It was not because they loved us, but because they hated Hindustan and hated the Bengal Army that the Sikhs had flocked to our standard instead of seeking the opportunity to strike again for their freedom. They wanted to revenge themselves and to gain riches by the plunder of Hindustani cities. They were not attracted by mere daily pay, it was rather the prospect of wholesale plunder and stamping on the heads of their enemies. In short, we turned to profit the esprit de corps of the old Khalsa Army of Ranjit Singh, in the manner which for a time would most effectually bind the Sikhs to us as long as the active service against their old enemies may last." "The relations thus established were in fact to last much longer. The services rendered by the Sikhs and Gurkhas during the Mutiny were not forgotten and henceforward the Punjab and Nepal had the place of honour in the Indian Army.
B.R. Ambedkar (Pakistan or the Partition of India)
Gokyo Lake Trek is one of the beaufiful and shortest best adventure in the world. This trek lies in the Everest region of Nepal and highly offers the stunning Khumbu Himalayas ranges including Everest, Lhotse, Makalu, Cho Oyu and other numerous peaks with spectacular Gokyo Lakes. The Gokyo Valley Trek is the best adventure to relish the charming Sherpa culture with various landscapes. If you are looking for a short, beautiful trek in Nepal, the Gokyo Trek would be perfect to soak into nature and culture. The Gokyo Lake Trekking routes combine the Chola Pass with Everest Base Camp and Renjo La Pass too. Let's discover the marvelous Nepalese Himalayas in 2025.
Gokyo Lake Trek
is adored even by the Lord of Gods himself (5.81), illuminates the spatial directions (5.92), owns all the treasures of the deities, gandharvas, and nāgas (5.111),6 and abides as higher understanding (buddhi) in the hearts of all beings (11.8). But, as is clear from the core story of this hymn, the goddess also has her destructive side. She not only conquers all demonic forces but also annihilates the universe at the appropriate time. To her devotees, however, she shows her most benign maternal aspect, protecting and ultimately liberating them. After having been propitiated with praise, the goddess responds: Whosoever with concentration worships Me constantly with these [hymns], his every difficulty I will remove without a doubt. (12.2) Kālī, Shiva, and the Cosmic Dance Even a short précis of the Tantric view of time, as attempted here, would be incomplete without introducing the Divine Female, or Shakti, in her most startling manifestation as the goddess Kālī. The name is the feminine form of kāla, meaning “time,” “death,” and “black.” These three connotations are all fused in the symbolism of the goddess Kālī. Black results from the absorption of all colors, whereas white is their copresence. The saintly Ramakrishna, guru of Swami Vivekananda, offered a devotee’s complementary explanation of the name Kālī when he remarked, “You see her as black because you are far away from her. Go near and you will find her devoid of all color.”7 In The Gospel of Sri Ramakrishna, which chronicles the life and teachings of this great nineteenth-century master, we find the following hymn: In dense darkness, O Mother, Thy formless beauty sparkles; Therefore the yogis meditate in a dark mountain cave. In the lap of boundless dark, on Mahanirvana’s waves upborne, Peace flows serene and inexhaustible.8 Taking the form of the Void, in the robe of darkness wrapped, Who art Thou, Mother, seated alone in the shrine of samadhi?9 From the Lotus of Thy fear-scattering Feet flash Thy love’s lightnings; Thy Spirit-Face shines forth with laughter terrible and loud!10 To absorb, devour, or destroy the universe is one of the terrifying functions of the black goddess. She brings death not just to the individual but to the cosmic egg itself in which individuals, high and low, live out their respective separative lives over and over again. In the Mahānirvāna-Tantra (4.29–31) the goddess is addressed as the supreme yogini because at the end of time she devours the devourer of time himself, Shiva in his form as Mahākāla. In many temples in Bengal and Nepal, Kālī is depicted as a black or dark blue block of stone. In her humanoid form, Hindu iconography pictures Kālī as a fierce-looking female whose naked, full-breasted body stands astride or straddles the prostrate nude body of her divine partner Shiva, with ashen skin and erect penis.
Georg Feuerstein (Tantra: Path of Ecstasy)
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