Neo And Trinity Quotes

Neo: What is it? Trinity: A déjà vu is usually a glitch in the Matrix. It happens when they change something.

The last, and neo-Platonic, wave of Paganism which had gathered up into itself much from the preceding waves, Aristotelian, Platonic, Stoic, and what not, came far inland and made brackish lakes which have, perhaps, never been drained. Not all Christians at all times have detected them or admitted their existence: and among those who have done so there have always been two attitudes. There was then, and is still, a Christian ‘left’, eager to detect and anxious to banish every Pagan element; but also a Christian ‘right’ who, like St Augustine, could find the doctrine of the Trinity foreshadowed in the Platonici,2 or could claim triumphantly, like Justin Martyr, ‘Whatever things have been well said by all men belong to us Christians’.3

Is he the one? The Neo to my Trinity?

Neo learns who Trinity is and says, “I thought you were a guy.” Her reply: “Most guys do.” Already you can see how some of this allegory isn’t subtext at all, but it very surface-level supertext once you know what to look for! But also note that if Trinity is Neo’s self-actualization, he’s saying to himself that he thought he was a guy. He thought his true self was a man, because that’s what society said he was. But he’s not! His fully realized self is a woman

Neo: “I’m not ‘the one.’ I’m just another guy.” Trinity: “No, Neo, that’s not true, it can’t be true.” She knows. She’s telling him straight up it can’t be true that you’re a guy

Using the Sun’s free energy via solar energy generation is a natural hedge to Electric Vehicles and households or business’s electricity needs both financially and environmentally. As such, Electric Vehicles that are paired with and recharged by Solar Energy engage in a complementary symbiotic financial and environmental hedging strategy that allows for consumers to independently power both their transportation needs and their homes or business electrical needs. In doing so, they eliminate their fossil-fuel and electricity expense dependencies while simultaneously eliminating their carbon emission output.

Fossil fuels and electrical energy are global commodities which are primarily controlled by Monopolies and Cartels.

In 2016, ten additional countries were added to the OPEC cartel to form OPEC+. These countries are Azerbaijan, Bahrain, Brunei, Kazakhstan, Malaysia, Mexico, Oman, Russia, South Sudan, and Sudan. Make no mistake. The OPEC+ Cartel was formed to exert even more monopolistic control over global fossil fuels production supply and pricing. OPEC+ now directly controls well over 80% of the world’s proven oil reserves. Therefore, every consumer in the world is subjugated to whatever prices and production OPEC+ dictate.

done to show that this is not so (which is not to say that there are no points of difference between Thomistic and Aristotelian metaphysics). The dominant form of neo-Platonism in medieval Christian thought was Augustinianism. It is little wonder that the Platonic tradition should have seemed agreeable to the early Church Fathers, for it is not difficult to map Christian beliefs and practices into central elements of neo-Platonism. Most fundamentally, just as the Christian distinguishes between the physical cosmos and the eternal kingdom of God, so Plato and his followers distinguish between the material world and the timeless and unchanging realm of immaterial forms. Similarly, Christians commonly distinguish between body and soul and look forward to life after death in which the blessed will enjoy forever the sight of God; while Platonists contrast the mortal frame and the immortal mind that will ascend to eternal vision of the forms. Supreme among these forms is that of the One whose principal aspects are those of truth, beauty and goodness; a trinity-in-unity ready-made to assist Christians struggling with the idea that God is three persons in one divinity. The lesser Platonic forms, including those corresponding to natures experienced in the empirical world, became the ideas out of which God created the world. Even Christian mysticism found its rational warrant in the idea that the most noble experiences consist in inexpressible encounters with transcendental realities. Aristotle came into his own as a philosopher through his rejection of the fundamental tenets of Platonism and through his provision of a more naturalistic and less dualistic worldview. It is hardly surprising, therefore, that the enthusiasm for Aristotelianism shown by Aquinas and by his teachers Peter of Ireland and Albert the Great was viewed with suspicion by the Augustinian masters of the thirteenth century. Even so, it is a serious mistake, still perpetrated today, to represent Aristotle as if he were some sort of scientific materialist. In one of the classics of analytical philosophy, Individuals: An Essay in Descriptive Metaphysics, Peter Strawson explains his subtitle by distinguishing between two types of philosophy, writing that ‘descriptive metaphysics is content to describe the actual structure of our thought about the world, [while] revisionary metaphysics is concerned to produce a better structure’.7 He goes on to point out that few if any actual metaphysicians have been wholly of one or other sort, but that broadly speaking Leibniz and Berkeley are revisionary while Aristotle and Kant are descriptive. In these terms Aquinas’s thought and thomist metaphysics are fundamentally ‘descriptive’, notwithstanding that they are at odds with the materialism and scientism which some contemporary philosophers proclaim as enlightened common sense. The words of G.K. Chesterton quoted at the outset of this chapter