Neighbours Movie Quotes

Having sex with your neighbour is not a good idea. Not under any circumstances, nothing good will come of it. It’s a cliché. It’s a soap opera. It’s a bad made for TV movie.

To function in society, you need to believe that you’re safe. We all know it’s a lie, but it’s a lie you need to believe to survive. Realistically, everybody knows that they’ll die one day. Everybody knows that, every second, around the world, people are getting killed, and assaulted, and robbed, and hurt. At this very moment, people are losing their kids, being run over, getting diagnosed with terminal illnesses. We’re living in a motherfucking horror movie, but most people can convince themselves that they’re safe. And they go about their lives, thinking about money, and their annoying neighbours, and celebrity gossip, like any of that fucking matters.

As one refugee, Amila, from Gradačac, commented 20 years later: “The most important part of being a refugee is being a good loser; it’s the only way to survive this. You learn to lose your nationality, your home to strangers with bigger guns, your father to mental illness, one aunt to genocide, and another to nationalism and ignorance. You learn to lose your kids, friends, dreams, neighbours, loves, diplomas, careers, photo albums, home movies, schools, museums, histories, landmarks, limbs, teeth, eyesight, sense of safety, sanity, and your sense of belonging in the world”.

And suddenly I knew, as I touched the damp, grainy surface of the seawall, that I would always remember this night, that in years to come I would remember sitting here, swept with confused longing as I listened to the water lapping the giant boulders beneath the promenade and watched the children head toward the shore in a winding, lambent procession. I wanted to come back tomorrow night, and the night after, and the one after that as well, sensing that what made leaving so fiercely painful was the knowledge that there would never be another night like this, that I would never eat soggy cakes along the coast road in the evening, not this year or any other year, nor feel the baffling, sudden beauty of that moment when, if only for an instant, I had caught myself longing for a city I never knew I loved. Exactly a year from now, I vowed, I would sit outside at night wherever I was, somewhere in Europe, or in America, and turn my face to Egypt, as Moslems do when they pray and face Mecca, and remember this very night, and how I had thought these things and made this vow. You're beginning to sound like Elsa and her silly seders, I said to myself, mimicking my father's humour. On my way home I thought of what the others were doing. I wanted to walk in, find the smaller living room still lit, the Beethoven still playing, with Abdou still cleaning the dining room, and, on closing the front door, suddenly hear someone say, "We were just waiting for you, we're thinking of going to the Royal." "But we've already seen that film," I would say. "What difference does it make. We'll see it again." And before we had time to argue, we would all rush downstairs, where my father would be waiting in a car that was no longer really ours, and, feeling the slight chill of a late April night, would huddle together with the windows shut, bicker as usual about who got to sit where, rub our hands, turn the radio to a French broadcast, and then speed to the Corniche, thinking that all this was as it always was, that nothing ever really changed, that the people enjoying their first stroll on the Corniche after fasting, or the woman selling tickets at the Royal, or the man who would watch our car in the side alley outside the theatre, or our neighbours across the hall, or the drizzle that was sure to greet us after the movie at midnight would never, ever know, nor even guess, that this was our last night in Alexandria.

This, you see, is the way of the world. There are people like me, and then there are people who consider me evil because, unlike them, I don't weep at sad movies or funerals or "Auld Lang Syne." But deep inside every bleating sentamentalist lurks the dark embryo of who I am: a cold-blooded opportunist. This is what turns good soldiers into executioners, neighbours into informers, bankers into thieves. Oh, they will probably deny it. They all think they are more human than I am, merely because they weep and I do not.

To this day, I can see the bright, raspberry red glow. The reactor seemed lit up from inside. It was an incredible colour. Not an ordinary fire, but a kind of shining. Very pretty. If you forget all the rest, it was very pretty. I’d never seen anything like it in the movies, there was just nothing comparable. In the evening, everyone came out on to their balconies; if they didn’t have one, they went to their friends and neighbours. We were on the eighth floor and had a great view. About three kilometres as the crow flies. People brought out their children and lifted them up. ‘Look! Don’t forget this!’ And these were people who worked at the reactor: engineers, workmen. There were even physics teachers, standing in that black dust, chatting away. Breathing it in. Admiring the sight. Some people drove dozens of kilometres or cycled to see it. We had no idea death could look so pretty.

I led Sophie and Boris towards the doors, still in a quandary. For some reason, there had come into my head the numerous scenes from movies in which a character, wishing to make an impressive exit from a room, flings open the wrong door and walks into a cupboard. Although for exactly the opposite reason - I wished us to leave so inconspicuously that when it was discussed afterwards no one would be quite sure at which point we had done so - it was equally crucial I avoided such a calamity. In the end I settled for the door most central in the row simply because it was the most imposing. There were pearl inlays within its deep panels and stone columns flanking each side. And at this moment, in front of each column, there stood a uniformed waiter as rigid as any sentry. A doorway of this status, I reasoned, while it might not necessarily take us directly through to the hotel, was certain to lead somewhere of significance from where we could work out our route, away from the public gaze. Motioning Sophie and Boris to follow, I drifted towards the door and, giving one of the uniformed men a curt nod, as though to say: 'There's no need to stir, I know what I'm doing,' pulled it open. Whereupon, to my horror, the very thing I had most feared occurred: I had opened a broom cupboard and, at that, one which had been filled beyond its capacity. Several household mops came rumbling out and fell with a clatter onto the marble floor, scattering a dark fluffy substance in all directions. Glancing into the cupboard, I saw an untidy heap of buckets, oily rags and aerosol cans. 'Excuse me,' I muttered to the uniformed man nearest me as he hastened to gather up the mops and, with glances now turning accusingly our way, I hurried in the direction of the neighbouring door.

Throughout the war there were widespread rumours of Pakistan’s Hindus and Christians operating as spies or facilitators for the invading army. In some instances, Muslim neighbours engaged in vigilante violence against their non-Muslim compatriots. Even after the war was over, Hindus were described in movies, television plays and patriotic songs as enemies of Islam and Pakistan, while Christians were portrayed as instruments of Western imperialists.