Neighbours Leaving Quotes

A wonderful fact to reflect upon, that every human creature is constituted to be that profound secret and mystery to every other. A solemn consideration, when I enter a great city by night, that every one of those darkly clustered houses encloses its own secret; that every room in every one of them encloses its own secret; that every beating heart in the hundreds of thousands of breasts there, is, in some of its imaginings, a secret to the heart nearest it! Something of the awfulness, even of Death itself, is referable to this. No more can I turn the leaves of this dear book that I loved, and vainly hope in time to read it all. No more can I look into the depths of this unfathomable water, wherein, as momentary lights glanced into it, I have had glimpses of buried treasure and other things submerged. It was appointed that the book should shut with a a spring, for ever and for ever, when I had read but a page. It was appointed that the water should be locked in an eternal frost, when the light was playing on its surface, and I stood in ignorance on the shore. My friend is dead, my neighbour is dead, my love, the darling of my soul, is dead; it is the inexorable consolidation and perpetuation of the secret that was always in that individuality, and which I shall carry in mine to my life's end. In any of the burial-places of this city through which I pass, is there a sleeper more inscrutable than its busy inhabitants are, in their innermost personality, to me, or than I am to them?

Leave me alone", is not a good news! "Let's be together" is not a bad news. We were made to be each others keepers. Let love lead

Just as when the caterpillar thought the world was over, it became a butterfly.

To the person who has anything to conceal—to the person who wants to lose his identity as one leaf among the leaves of a forest—to the person who asks no more than to pass by and be forgotten, there is one name above others which promises a haven of safety and oblivion. London. Where no one knows his neighbour. Where shops do not know their customers. Where physicians are suddenly called to unknown patients whom they never see again. Where you may lie dead in your house for months together unmissed and unnoticed till the gas-inspector comes to look at the meter. Where strangers are friendly and friends are casual. London, whose rather untidy and grubby bosom is the repository of so many odd secrets. Discreet, incurious and all-enfolding London.

I press into him, deepening our kiss. His arms wrap around me, constricting me, making me feel safe and warm. I reach up and cup his cheek. He pulls back a little and says, "Say it." Confused, I pull back further and look into his hooded eyes. He repeats, "Say it, baby." It dawns on me and with a small smile, I tell him sincerely, "I love you, Asher Collins." Looking pained, he closes his eyes and rests his forehead on mine. He whispers, "Don't deserve you. Not even a bit. But as long as you want me, you got me." My eyes close and I whisper, "Don't leave me. Ever." "Never. You're my girl," he replies seriously.

It is such an agreeable feeling to be busy with something one is only half-competent to do that nobody should criticize the dilettante for taking up an art he will never learn, or blame the artist who leaves the territory of his own art for the pleasure of trying himself in a neighbouring one.

Feelings and desires that have not been examined tend not to leave us alone; they linger and spread their energy randomly to neighbouring issues.

most cherished desires of present-day Westerners are shaped by romantic, nationalist, capitalist and humanist myths that have been around for centuries. Friends giving advice often tell each other, ‘Follow your heart.’ But the heart is a double agent that usually takes its instructions from the dominant myths of the day, and the very recommendation to ‘follow your heart’ was implanted in our minds by a combination of nineteenth-century Romantic myths and twentieth-century consumerist myths. The Coca-Cola Company, for example, has marketed Diet Coke around the world under the slogan ‘Diet Coke. Do what feels good.’ Even what people take to be their most personal desires are usually programmed by the imagined order. Let’s consider, for example, the popular desire to take a holiday abroad. There is nothing natural or obvious about this. A chimpanzee alpha male would never think of using his power in order to go on holiday into the territory of a neighbouring chimpanzee band. The elite of ancient Egypt spent their fortunes building pyramids and having their corpses mummified, but none of them thought of going shopping in Babylon or taking a skiing holiday in Phoenicia. People today spend a great deal of money on holidays abroad because they are true believers in the myths of romantic consumerism. Romanticism tells us that in order to make the most of our human potential we must have as many different experiences as we can. We must open ourselves to a wide spectrum of emotions; we must sample various kinds of relationships; we must try different cuisines; we must learn to appreciate different styles of music. One of the best ways to do all that is to break free from our daily routine, leave behind our familiar setting, and go travelling in distant lands, where we can ‘experience’ the culture, the smells, the tastes and the norms of other people. We hear again and again the romantic myths about ‘how a new experience opened my eyes and changed my life’. Consumerism tells us that in order to be happy we must consume as many products and services as possible. If we feel that something is missing or not quite right, then we probably need to buy a product (a car, new clothes, organic food) or a service (housekeeping, relationship therapy, yoga classes). Every television commercial is another little legend about how consuming some product or service will make life better. 18. The Great Pyramid of Giza. The kind of thing rich people in ancient Egypt did with their money. Romanticism, which encourages variety, meshes perfectly with consumerism. Their marriage has given birth to the infinite ‘market of experiences’, on which the modern tourism industry is founded. The tourism industry does not sell flight tickets and hotel bedrooms. It sells experiences. Paris is not a city, nor India a country – they are both experiences, the consumption of which is supposed to widen our horizons, fulfil our human potential, and make us happier. Consequently, when the relationship between a millionaire and his wife is going through a rocky patch, he takes her on an expensive trip to Paris. The trip is not a reflection of some independent desire, but rather of an ardent belief in the myths of romantic consumerism. A wealthy man in ancient Egypt would never have dreamed of solving a relationship crisis by taking his wife on holiday to Babylon. Instead, he might have built for her the sumptuous tomb she had always wanted. Like the elite of ancient Egypt, most people in most cultures dedicate their lives to building pyramids. Only the names, shapes and sizes of these pyramids change from one culture to the other. They may take the form, for example, of a suburban cottage with a swimming pool and an evergreen lawn, or a gleaming penthouse with an enviable view. Few question the myths that cause us to desire the pyramid in the first place.

You might find it a restless, verdant, inconstant sight: the wind caresses, ruffles, disturbs the mass of leaves; each tree answers to the weather’s ministrations at a slightly different tempo from its neighbour, bending and shuddering and tossing its branches, as if trying to get away from the air, from the very soil that nourishes

The way towards the peace and the balance is love… love and respect of everything. Knowing that there is a place for your neighbour, and there is a place for power, and there’s a place for trees and there’s a place for birds and plants. Once you start loving all these things, you leave them be. You respect them. Then there is balance.

She was bedridden falling a fall which broke her hip. X-rays showed that she had cancer of the colon which had already spreed. To my surprise I found her cheerful and free of pain, perhaps because of the small doses of morphine she was being given. She was surrounded by neighbours and friends who congregated at her bedside day and night. In this cosy, noisy, gregarious world of the "all-chinese" sickbed, so different from the stark, sterile solitude of the American hospital room, her life had assumed the astounding quality of a continuous farewell party.

Tell the trafic jams to no open their roads to you. Tell the eyes that meet you on the road, that I’m no longer jealous. Tell the souls that share with you the details of your day, that I no longer wich to be them. Tell to the one I advised to take care of you, to forget my advice, and to neglect you as she wants. Tell your pillow to not be gentle with your head. Tell your tooth brush to not be gentle with your gums. Tell your hair brush to not care about your head skin. Tell your blanket to not give you warmth. Tell your winter clothes to not protect you from the cold. Tell the streets’ dogs to frighten you. Tell your car’s other seat that I no longer dream of sitting on it. Tell your country that I no longer dream of flying to it. Tell your friends, your coworkers, your best friend, your neighbours, the world, the universe, your ground, your sky, I broke your chains, and I no longer care about you. So leave on the story’s seat a dry flower, and leave my memory.

They way I walk now you’d have a hard time recognising me, on these streets where I once imagined walking with you. Hand in hand, like we always did, and it never mattered where we were going because it was all just fine. I was always fine. But they rest restlessly in my pockets now, in a new town, on these new streets, and it’s heavy to stay standing for my body is half the size when you’re gone and these buildings are tall and old and beautiful and I wonder what secrets they hold. How to stand so proud after so many years because I’m still young but I feel worn and I get through the days on too much caffeine and mood altering chemicals to stay awake long enough to make the poetry come alive. I fall asleep on the floor with the music still playing when my neighbour leaves for the office and I’m jealous. I wonder what it’s like to go outside and know where to go, know where you want to end up and just simply go there. I’ve been making lists of things I want to do, where to go and who to be, now that you’re gone, and it’s nice and all, it’s just … I’d rather write it with you, and go there with you. Be things with you. There were days when I still put on make up in case you’d come back, but I wear the same clothes and shower in the rain, eat when I can and sleep when I can, which is rare and not often, so if you’d see me now on these streets where I once imagined walking with you you’d have a hard time recognising me. It takes a lot to run away.

I have got my leave. Bid me farewell, my brothers! I bow to you all and take my departure. Here I give back the keys of my door---and I give up all claims to my house. I only ask for last kind words from you. We were neighbours for long, but I received more than I could give. Now the day has dawned and the lamp that lit my dark corner is out. A summons has come and I am ready for my journey.

I had a Muslim neighbour once who did the Hajj. He went to Mecca, did the whole route—Mina, Arafah, seven times around the Kaabah, of course, and prayers at the masjid. You know what he told me was the best part? Coming home. And that’s what pilgrimages are for, really. To think about the places and people you leave behind.

I had decided ages ago that I would not continue my education after school, what we learned was just rubbish, basically what life was about was living, and living in the way you want, in other words, enjoying your life. Some enjoyed their lives best by working, others by not working. OK, I was aware that I would need money, which meant that I would also have to work, but not all the time and not on something that would deplete all my energy and eat into my soul, leaving me like one of the middleaged halfwits who guarded their hedges and peered across at their neighbours to see if their status symbols were as wonderful as their own. I didn’t want that. But money was a problem.

Maybe you're not difficult to live with at all, maybe you're just a busy, successful, beautiful woman who won't settle for anything but the best.

But you are proof that you can think you know someone yet never really know them at all.

The third of the biblical Ten Commandments instructs humans never to make wrongful use of the name of God. People tend to understand this in a childish way, as a prohibition on uttering the explicit name of God (as in the famous Monty Python sketch 'If you say Jehovah...'). Perhaps the deeper meaning of this commandment is that we should never use the name of God to justify our political interests, our economic ambitions, or our personal hatreds. As a resident of the Middle East I am keenly aware how often people break this commandment. The world would be a much better place if we followed it more devotedly. You want to wage war on your neighbours and steal their land? Leave God out of it, and find yourself some other excuse.

Does anyone ever want to leave their home? The fresh fruit that drops from their backyard? The neighbours who wiped their snot? Does anyone ever want to believe they won’t come back?

It remains a sad truth of the Imperium that virtually no veteran ever comes back from fighting its wars intact. Combat alone shreds nerves and shatters bodies. But the horrors of the warp, and of foul xenos forms like the tyranid, steal sanity forever, and leave veterans fearing the shadows, and the night and, sometimes, the nature of their friends and neighbours, for the rest of their lives.

Dr Maturin had many of the virtues required in a medical man... yet he had some faults, and one was a habit of dosing himself, generally from a spirit of inquiry, as in his period of inhaling large quantities of the nitrous oxide and of the vapour of hemp, to say nothing of tobacco, bhang in all its charming varieties in India, betel in Java and the neighbouring islands, qat in the Red Sea, and hallucinating cacti in South America, but sometimes for relief from distress, as when he became addicted to opium in one form or another; and now he was busily poisoning himself with coca-leaves, whose virtue he had learnt in Peru.

I was tired of reading, and dead sleepy; but having leave, as a high treat, to sit up until my mother came home from spending the evening at a neighbour's, I would rather have died upon my post (of course) than have gone to bed. I

Poem in October" It was my thirtieth year to heaven Woke to my hearing from harbour and neighbour wood And the mussel pooled and the heron Priested shore The morning beckon With water praying and call of seagull and rook And the knock of sailing boats on the net webbed wall Myself to set foot That second In the still sleeping town and set forth. My birthday began with the water- Birds and the birds of the winged trees flying my name Above the farms and the white horses And I rose In rainy autumn And walked abroad in a shower of all my days. High tide and the heron dived when I took the road Over the border And the gates Of the town closed as the town awoke. A springful of larks in a rolling Cloud and the roadside bushes brimming with whistling Blackbirds and the sun of October Summery On the hill's shoulder, Here were fond climates and sweet singers suddenly Come in the morning where I wandered and listened To the rain wringing Wind blow cold In the wood faraway under me. Pale rain over the dwindling harbour And over the sea wet church the size of a snail With its horns through mist and the castle Brown as owls But all the gardens Of spring and summer were blooming in the tall tales Beyond the border and under the lark full cloud. There could I marvel My birthday Away but the weather turned around. It turned away from the blithe country And down the other air and the blue altered sky Streamed again a wonder of summer With apples Pears and red currants And I saw in the turning so clearly a child's Forgotten mornings when he walked with his mother Through the parables Of sun light And the legends of the green chapels And the twice told fields of infancy That his tears burned my cheeks and his heart moved in mine. These were the woods the river and sea Where a boy In the listening Summertime of the dead whispered the truth of his joy To the trees and the stones and the fish in the tide. And the mystery Sang alive Still in the water and singingbirds. And there could I marvel my birthday Away but the weather turned around. And the true Joy of the long dead child sang burning In the sun. It was my thirtieth Year to heaven stood there then in the summer noon Though the town below lay leaved with October blood. O may my heart's truth Still be sung On this high hill in a year's turning.

Even the freedom we value so highly may be working against us. We can choose our spouses, friends and neighbours, but they can choose to leave us. With the individual wielding unprecedented power to decide her own path in life, we find it ever harder to make commitments.

When you are quite well enough to travel, Latimer, I shall take you home with me. The journey will amuse you and do you good, for I shall go through the Tyrol and Austria, and you will see many new places. Our neighbours, the Filmores, are come; Alfred will join us at Basle, and we shall all go together to Vienna, and back by Prague...' My father was called away before he had finished his sentence, and he left my mind resting on the word Prague with a strange sense that a new and wondrous scene was breaking upon me: a city under the broad sunshine, that seemed to me as if it were summer sunshine of a long-past century arrested in its course-unrefreshed for ages by dews of night, or the rushing rain-cloud; scorching the dusty, weary, time-eaten grandeur of a people doomed to live on in the stale repetition of memories, like deposed and superannuated kings in their regal gold inwoven tatters. The city looked so thirsty that the broad river seemed to me a sheet of metal; and the blackened statues, as I passed under their blank gaze, along the unending bridge, with their ancient garments and their saintly crowns, seemed to me the real inhabitants and owners of this place, while the busy, trivial men and women, hurrying to and fro, were a swarm of ephemeral visitants infesting it for a day. It is such grim, stony beings as these, I thought, who are the fathers of ancient faded children, in those tanned time-fretted dwellings that crowd the steep before me; who pay their court in the worn and crumbling pomp of the palace which stretches its monotonous length on the height; who worship wearily in the stifling air of the churches, urged by no fear or hope, but compelled by their doom to be ever old and undying, to live on in the rigidity of habit, as they live on in perpetual midday, without the repose of night or the new birth of morning. A stunning clang of metal suddenly thrilled through me, and I became conscious of the objects in my room again: one of the fire-irons had fallen as Pierre opened the door to bring me my draught. My heart was palpitating violently, and I begged Pierre to leave my draught beside me; I would take it presently. ("The Lifted Veil")

I shall leave my studio toward May. Its drawback is, as you know, that I am greatly handicapped by the neighbours, and I notice that people are still afraid of the priest, though perhaps he wouldn’t meddle any further. But since there has been trouble once, the best thing is a radical change.

This raises the possibility that the immense improvement in material conditions over the last two centuries was offset by the collapse of the family and the community. If so, the average person might well be no happier today than in 1800. Even the freedom we value so highly may be working against us. We can choose our spouses, friends and neighbours, but they can choose to leave us. With the individual wielding unprecedented power to decide her own path in life, we find it ever harder to make commitments. We thus live in an increasingly lonely world of unravelling communities and families.

These days, there are so few pure country people left on the concession roads that we may be in need of a new category of membership, much as sons and daughters of veterans are now allowed to join the Legion. A few simple questions could be asked, a small fee paid and (assuming that the answers are correct) you could be granted the status of an "almost local." Here are some of the questions you might be asked: Do you have just one suit for weddings and funerals? Do you save plastic buckets? Do you leave your car doors unlocked at all times? Do you have an inside dog and an outside dog? Has your outside dog never been to town? When you pass a neighbour in the car, do you wave from the elbow or do you merely raise one finger from the steering wheel? Do you have trouble keeping the car or truck going in a straight line because you are looking at crops or livestock? Do you sometimes find yourself sitting in the car in the middle of a dirt road chatting with a neighbour out the window while other cars take the ditch to get around you? Can you tell whose tractor is going by without looking out the window? Can people recognize you from three hundred yards away by the way you walk or the tilt of your hat? If somebody honks their horn at you, do you automatically smile and wave? Do most of your conversations open with some observation about the weather? Is your most important news source the store in the village? Have you had surgery in the local hospital? If you hear about a death or a fire in the community, does the woman in your house immediately start making sandwiches or a cake? Do you sometimes find yourself referring to a farm in the neighbourhood by the name of someone who owned it more than twenty-five years ago? If you answered yes to all of the above questions, consider it official: you are a local.

When the clowns of British politics - arch-Brexiteer cartoon characters 'Boorish Johnson' and 'JackOff Grease-Smug' advocate ad infinitum that Britain should leave the EU in order to be free to sign her own trade deals; they seem to have overlooked the towering elephant in the room, namely the current occupant of the White House (another clown) - who appears hell-bent on destabilising world trade via crude protectionist policies. Both Tories, despite receiving the best British education money can buy, would do well to revisit their post war history books and be reminded of one of the key objectives of the European Project and in due course the European Union - specifically to promote peace and prosperity amongst previously warring neighbours by forming a unified trading bloc which in time, due to its effective size, also acted as a useful counterweight to US hegemony. Go find another circus for your buffoonery and leave the deadly serious business of politics to principled individuals with the true national interest at heart !

Florence lives alone in the great dreary house, and day succeeded day, and still she lived alone; and the blank walls looked down upon her with a vacant stare, as if they had a Gorgon-like mind to stare her youth and beauty into stone. No magic dwelling-place in magic story, shut up in the heart of a thick wood, was ever more solitary and deserted to the fancy, than was her father's mansion in its grim reality, as it stood lowering on the street: always by night, when lightd were shining from neighbouring windows, a blot upon its scanty brightness; always by day, a frown upon its never-smiling face. There were not two dragon sentries keeping ward before the gate of this above, as in magic legend are usually found on duty over the wronged innocence imprisoned; but besides a glowering visage, with its thin lips parted wickedly, that surveyed all comers from above the archway of the door, there was a monstrous fantasy of rusty iron, curling and twisting like a petrification of an arbour over threshold, budding in spikes and corkscrew points, and bearing, one on either side, two ominous extinguishers, that seemed to say, 'Who enter here, leave light behind!

Patriotism,” said Lymond, “like honesty is a luxury with a very high face value which is quickly pricing itself out of the spiritual market altogether. [...] It is an emotion as well, and of course the emotion comes first. A child’s home and the ways of its life are sacrosanct, perfect, inviolate to the child. Add age; add security; add experience. In time we all admit our relatives and our neighbours, our fellow townsmen and even, perhaps, at last our fellow nationals to the threshold of tolerance. But the man living one inch beyond the boundary is an inveterate foe. [...] Patriotism is a fine hothouse for maggots. It breeds intolerance; it forces a spindle-legged, spurious riot of colour.… A man of only moderate powers enjoys the special sanction of purpose, the sense of ceremony; the echo of mysterious, lost and royal things; a trace of the broad, plain childish virtues of myth and legend and ballad. He wants advancement—what simpler way is there? He’s tired of the little seasons and looks for movement and change and an edge of peril and excitement; he enjoys the flowering of small talents lost in the dry courses of daily life. For all these reasons, men at least once in their lives move the finger which will take them to battle for their country.… “Patriotism,” said Lymond again. “It’s an opulent word, a mighty key to a royal Cloud-Cuckoo-Land. Patriotism; loyalty; a true conviction that of all the troubled and striving world, the soil of one’s fathers is noblest and best. A celestial competition for the best breed of man; a vehicle for shedding boredom and exercising surplus power or surplus talents or surplus money; an immature and bigoted intolerance which becomes the coin of barter in the markets of power— [...] These are not patriots but martyrs, dying in cheerful self-interest as the Christians died in the pleasant conviction of grace, leaving their example by chance to brood beneath the water and rise, miraculously, to refresh the centuries. The cry is raised: Our land is glorious under the sun. I have a need to believe it, they say. It is a virtue to believe it; and therefore I shall wring from this unassuming clod a passion and a power and a selflessness that otherwise would be laid unquickened in the grave. [...] “And who shall say they are wrong?” said Lymond. “There are those who will always cleave to the living country, and who with their uprooted imaginations might well make of it an instrument for good. Is it quite beyond us in this land? Is there no one will take up this priceless thing and say, Here is a nation, with such a soul; with such talents; with these failings and this native worth? In what fashion can this one people be brought to live in full vigour and serenity, and who, in their compassion and wisdom, will take it and lead it into the path?

And suddenly I knew, as I touched the damp, grainy surface of the seawall, that I would always remember this night, that in years to come I would remember sitting here, swept with confused longing as I listened to the water lapping the giant boulders beneath the promenade and watched the children head toward the shore in a winding, lambent procession. I wanted to come back tomorrow night, and the night after, and the one after that as well, sensing that what made leaving so fiercely painful was the knowledge that there would never be another night like this, that I would never eat soggy cakes along the coast road in the evening, not this year or any other year, nor feel the baffling, sudden beauty of that moment when, if only for an instant, I had caught myself longing for a city I never knew I loved. Exactly a year from now, I vowed, I would sit outside at night wherever I was, somewhere in Europe, or in America, and turn my face to Egypt, as Moslems do when they pray and face Mecca, and remember this very night, and how I had thought these things and made this vow. You're beginning to sound like Elsa and her silly seders, I said to myself, mimicking my father's humour. On my way home I thought of what the others were doing. I wanted to walk in, find the smaller living room still lit, the Beethoven still playing, with Abdou still cleaning the dining room, and, on closing the front door, suddenly hear someone say, "We were just waiting for you, we're thinking of going to the Royal." "But we've already seen that film," I would say. "What difference does it make. We'll see it again." And before we had time to argue, we would all rush downstairs, where my father would be waiting in a car that was no longer really ours, and, feeling the slight chill of a late April night, would huddle together with the windows shut, bicker as usual about who got to sit where, rub our hands, turn the radio to a French broadcast, and then speed to the Corniche, thinking that all this was as it always was, that nothing ever really changed, that the people enjoying their first stroll on the Corniche after fasting, or the woman selling tickets at the Royal, or the man who would watch our car in the side alley outside the theatre, or our neighbours across the hall, or the drizzle that was sure to greet us after the movie at midnight would never, ever know, nor even guess, that this was our last night in Alexandria.

Trying to write without reading is like venturing out to sea all by yourself in a small boat: lonely and dangerous. Wouldn't you rather see the horizon filled, end to end, with other sails? Wouldn't you rather wave to neighbouring vessels; admire their craftsmanship; cut in and out of the wakes that suit you, knowing that you'll leave a wake of your own, and that there's enough wind and sea for you all?

Today, I live in France. We have been made utterly welcome by our French neighbours, who, if the subject arises, can only scratch their heads in utter bemusement at why we would want to leave this union. I try to explain, but in order to really understand, you have to be British. Or rather, not British, but a certain English sort – that peculiar, insular, self-aggrandising mentality that cannot see past the White Cliffs of Kent. I have never understood that,

The wind had blown off, leaving a loud, bright night, with wings beating in the trees and a persistent organ sound as the full bellows of the earth blew the frogs full of life. The silhouette of a moving cat wavered across the moonlight, and, turning my head to watch it, I saw that I was not alone—fifty feet away a figure had emerged from the shadow of my neighbour’s mansion and was standing with his hands in his pockets regarding the silver pepper of the stars.

Comforts are not bad things, not by base. There's nothing wrong with wanting to make life easier. [...] The comforts we've invented - or that our neighbours have invented - can become bad if you don't always, always ask what the potential consequences could be. Many of our people skip that step. Many - not all, but many - leave here and are too eager to change their story. [...] But I worry about those who think adopting someone else's story means abandoning their own.

The Garden of Proserpine" Here, where the world is quiet; Here, where all trouble seems Dead winds' and spent waves' riot In doubtful dreams of dreams; I watch the green field growing For reaping folk and sowing, For harvest-time and mowing, A sleepy world of streams. I am tired of tears and laughter, And men that laugh and weep; Of what may come hereafter For men that sow to reap: I am weary of days and hours, Blown buds of barren flowers, Desires and dreams and powers And everything but sleep. Here life has death for neighbour, And far from eye or ear Wan waves and wet winds labour, Weak ships and spirits steer; They drive adrift, and whither They wot not who make thither; But no such winds blow hither, And no such things grow here. No growth of moor or coppice, No heather-flower or vine, But bloomless buds of poppies, Green grapes of Proserpine, Pale beds of blowing rushes Where no leaf blooms or blushes Save this whereout she crushes For dead men deadly wine. Pale, without name or number, In fruitless fields of corn, They bow themselves and slumber All night till light is born; And like a soul belated, In hell and heaven unmated, By cloud and mist abated Comes out of darkness morn. Though one were strong as seven, He too with death shall dwell, Nor wake with wings in heaven, Nor weep for pains in hell; Though one were fair as roses, His beauty clouds and closes; And well though love reposes, In the end it is not well. Pale, beyond porch and portal, Crowned with calm leaves, she stands Who gathers all things mortal With cold immortal hands; Her languid lips are sweeter Than love's who fears to greet her To men that mix and meet her From many times and lands. She waits for each and other, She waits for all men born; Forgets the earth her mother, The life of fruits and corn; And spring and seed and swallow Take wing for her and follow Where summer song rings hollow And flowers are put to scorn. There go the loves that wither, The old loves with wearier wings; And all dead years draw thither, And all disastrous things; Dead dreams of days forsaken, Blind buds that snows have shaken, Wild leaves that winds have taken, Red strays of ruined springs. We are not sure of sorrow, And joy was never sure; To-day will die to-morrow; Time stoops to no man's lure; And love, grown faint and fretful, With lips but half regretful Sighs, and with eyes forgetful Weeps that no loves endure. From too much love of living, From hope and fear set free, We thank with brief thanksgiving Whatever gods may be That no life lives for ever; That dead men rise up never; That even the weariest river Winds somewhere safe to sea. Then star nor sun shall waken, Nor any change of light: Nor sound of waters shaken, Nor any sound or sight: Nor wintry leaves nor vernal, Nor days nor things diurnal; Only the sleep eternal In an eternal night.

Tell the trafic jams to no open their roads to you. Tell the eyes that meet you on the road, that I’m no longer jealous. Tell the souls that share with you the details of your day, that I no longer wish to be them. Tell to the one I advised to take care of you, to forget my advice, and to neglect you as she wants. Tell your pillow to not be gentle with your head. Tell your tooth brush to not be gentle with your gums. Tell your hair brush to not care about your head skin. Tell your blanket to not give you warmth. Tell your winter clothes to not protect you from the cold. Tell the streets’ dogs to frighten you. Tell your car’s other seat that I no longer dream of sitting on it. Tell your country that I no longer dream of flying to it. Tell your friends, your coworkers, your best friend, your neighbours, the world, the universe, your ground, your sky, I broke your chains, and I no longer care about you. So leave on the story’s seat a dry flower, and leave my memory.

Yes. I trusted Amanda," Pierce says, leaning back again in his chair. "And yet you cheated on her with your neighbour," Moen breaks in. He fixes a hard look on her. He finds her annoying, picking away at him. "That was a moment of stupidity. Becky came on to me. I shouldn't have done it. Just because I did something wrong, it doesn't mean my wife did." "Doesn't it?" Moen asks, arching an eyebrow. He doesn't like her. He doesn't like either one of them. He considers getting up and leaving. He knows he's within his rights to do so - he's here voluntarily. Moen continues to goad him. "You haven't asked who was having an affair with your wife." "Maybe because I don't want to know," Robert says bluntly. "Or maybe it's because you know already?" Webb suggests. Robert gives the detective a hostile look. "Why would you say that?" "We think she was sleeping with your neighbour, Larry Harris." He is suddenly furious, but tries to tamp down his anger. "I didn't know." "Sure, you didn't," Webb says pleasantly. "That's not why you slept with Becky Harris, is it, to get back at your wife's lover? You wouldn't do that, would you? Just like you wouldn't kill your wife.

We cannot take leave of the aquatic plants without briefly mentioning the life of the most romantic of them all: the legendary Val­lisneria, an Hydrocharad whose nuptials form the most tragic episode in the love-history of the flowers. The Vallisneria is a rather insignificant herb, possess­ing none of the strange grace of the Water-lily or of certain submersed comas. But it seems as though nature had delighted in giving it a beautiful idea. The whole existence of the little plant is spent at the bottom of the water, in a sort of half-slumber, until the moment of the wedding-hour in which it aspires to a new life. Then the female flower slowly uncoils the long spiral of its peduncle, rises, emerges and floats and blossoms on the sur­face of the pond. From a neighbouring stem, the male flowers, which see it through the sunlit water, soar in their turn, full of hope, towards the one that rocks, that awaits them, that calls them to a magic world. But, when they have come half-way, they feel themselves suddenly held back: their stalk, the very source of their life, is too short; they will never reach the abode of light, the only spot in which the union of the stamens and the pistil can be achieved! .

(he was a great believer in the healing powers of cheerfulness, if not of open mirth). Yet he had some faults, and one was a habit of dosing himself, generally from a spirit of enquiry, as in his period of inhaling large quantities of the nitrous oxide and of the vapour of hemp, to say nothing of tobacco, bhang in all its charming varieties in India, betel in Java and the neighbouring islands, qat in the Red Sea, and hallucinating cacti in South America, but sometimes for relief from distress, as when he became addicted to opium in one form or another; and now he was busily poisoning himself with coca-leaves, whose virtue he had learnt in Peru.

The End” It is time for me to go, mother; I am going. When in the paling darkness of the lonely dawn you stretch out your arms for your baby in the bed, I shall say, “Baby is not there!”—mother, I am going. I shall become a delicate draught of air and caress you; and I shall be ripples in the water when you bathe, and kiss you and kiss you again. In the gusty night when the rain patters on the leaves you will hear my whisper in your bed, and my laughter will flash with the lightning through the open window into your room. If you lie awake, thinking of your baby till late into the night, I shall sing to you from the stars, “Sleep, mother, sleep.” On the straying moonbeams I shall steal over your bed, and lie upon your bosom while you sleep. I shall become a dream, and through the little opening of your eyelids I shall slip into the depths of your sleep; and when you wake up and look round startled, like a twinkling firefly I shall flit out into the darkness. When, on the great festival of puja, the neighbours’ children come and play about the house, I shall melt into the music of the flute and throb in your heart all day. Dear auntie will come with puja-presents and will ask, “Where is our baby, sister?” Mother, you will tell her softly, “He is in the pupils of my eyes, he is in my body and in my soul.

Ah, well,' Julien added sorrowfully, but without anger, 'for all his avarice, my father is worth more than any of those men. He has never loved me. I am now going to fill his cup to overflowing, in dishonouring him by a shameful death. That fear of being in want of money, that exaggerated view of the wickedness of mankind which we call avarice, makes him see a prodigious source of consolation and security in a sum of three or four hundred louis which I may leave to him. On Sunday afternoons he will display his gold to all his envious neighbours in Verrieres. "To this tune," his glance will say to them, "which of you would not be charmed to have a son guillotined?

Meanwhile Don Quixote worked upon a farm labourer, a neighbour of his, an honest man (if indeed that title can be given to him who is poor), but with very little wit in his pate. In a word, he so talked him over, and with such persuasions and promises, that the poor clown made up his mind to sally forth with him and serve him as esquire. Don Quixote, among other things, told him he ought to be ready to go with him gladly, because any moment an adventure might occur that might win an island in the twinkling of an eye and leave him governor of it. On these and the like promises Sancho Panza (for so the labourer was called) left wife and children, and engaged himself as esquire to his neighbour.

The other half, Lost Tokyo-1, has not been located yet, although presumably it exists out there somewhere in the universe, a mega-demi-city of eighty-five million people, a city fractured, cracker in half, torn, ripped not cleanly, but shredded, ragged, ripped along living rome, plans, meetings, dates, conjugal beds in prisons, family dinner tables, secrets being whispered into ears, couples holding hands, separated in an instant without warning or explanation, leaving two halves, bewildered, speaking Japanese to instant neighbours from the other side of the world, unable to understand what has happened, or if things will ever go back to the way they were, hoping its other half might someday find its way back.

a stage. The script gave meaning to their every word, tear and gesture – but placed strict limits on their performance. Hamlet cannot murder Claudius in Act I, or leave Denmark and go to an ashram in India. Shakespeare won’t allow it. Similarly, humans cannot live for ever, they cannot escape all diseases, and they cannot do as they please. It’s not in the script. In exchange for giving up power, premodern humans believed that their lives gained meaning. It really mattered whether they fought bravely on the battlefield, whether they supported the lawful king, whether they ate forbidden foods for breakfast or whether they had an affair with the next-door neighbour. This of course created some inconveniences, but it gave

But as yet, the neighbourhood was shy to own the Railroad. One or two bold speculators had projected streets; and one had built a little, but had stopped among the mud and ashes to consider farther of it. A bran-new Tavern, redolent of fresh mortar and size, and fronting nothing at all, had taken for its sign The Railway Arms; but that might be rash enterprise—and then it hoped to sell drink to the workmen. So, the Excavators’ House of Call had sprung up from a beer shop; and the old-established Ham and Beef Shop had become the Railway Eating House, with a roast leg of pork daily, through interested motives of a similar immediate and popular description. Lodging-house keepers were favourable in like manner; and for the like reasons were not to be trusted. The general belief was very slow. There were frowzy fields, and cow-houses, and dunghills, and dustheaps, and ditches, and gardens, and summer-houses, and carpet-beating grounds, at the very door of the Railway. Little tumuli of oyster shells in the oyster season, and of lobster shells in the lobster season, and of broken crockery and faded cabbage leaves in all seasons, encroached upon its high places. Posts, and rails, and old cautions to trespassers, and backs of mean houses, and patches of wretched vegetation stared it out of countenance. Nothing was the better for it, or thought of being so. If the miserable waste ground lying near it could have laughed, it would have laughed it to scorn, like many of the miserable neighbours.

I don’t care about Jackson, I said. “You know what’s awesome?” she murmured. “How you’re so bad at lying. Say that again – about how you don’t care for him. maybe this time you’ll be able to look at me while you do it. Oh, and also? Try to say it as if you believe it, too, and you’re not asking me a damn question.” I shot a sharp glance across the table. “Okay, fine,” I said. “I care about Jackson. He’s my neighbour and I see him around town but--” “Oh my fucking god,” Brooke said, groaning. She pushed her sunnies to the top of her head and rubbed the bridge of her nose. “I love you but I also want to slap you. Really hard. Not some quick tap but a full slap, the kind that leaves a handprint on your face and knocks this bullshit out of your head.” “I’d slap you back,” I muttered. “I’d fucking hope so,” she replied.

After Tom leaves for work, I take Evie to the park, we play on the swings and the little wooden rocking horses, and when I put her back into her buggy she falls asleep almost immediately, which is my cue to go shopping. We cut through the back streets towards the big Sainsbury’s. It’s a bit of a roundabout way of getting there, but it’s quiet, with very little traffic, and in any case we get to pass number thirty-four Cranham Road. It gives me a little frisson even now, walking past that house—butterflies suddenly swarm in my stomach, and a smile comes to my lips and colour to my cheeks. I remember hurrying up the front steps, hoping none of the neighbours would see me letting myself in, getting myself ready in the bathroom, putting on perfume, the kind of underwear you put on just to be taken off. Then I’d get a text message and he’d be at the door, and we’d have an hour or two in the bedroom upstairs.

Tell the trafic jams to not open their roads to you. Tell the eyes that meet you on the road, that I’m no longer jealous. Tell the souls that share with you the details of your day, that I no longer wish to be them. Tell to the one I advised to take care of you, to forget my advice, and to neglect you as she wants. Tell your pillow to not be gentle with your head. Tell your tooth brush to not be gentle with your gums. Tell your hair brush to not care about your head skin. Tell your blanket to not give you warmth. Tell your winter clothes to not protect you from the cold. Tell the streets’ dogs to frighten you. Tell your car’s other seat that I no longer dream of sitting on it. Tell your country that I no longer dream of flying to it. Tell your friends, your coworkers, your best friend, your neighbours, the world, the universe, your ground, your sky, I broke your chains, and I no longer care about you. So leave on the story’s seat a dry flower, and leave my memory.

There is little honour to be won by a numerous army over a few scattered bands, by men clad in mail over half-armed husbandmen and shepherds—of such conquest small were the glory. But if, as all Christian men believe, and as it is the constant trust of my countrymen, from memory of the times of our fathers,—if the Lord of Hosts should cast the balance in behalf of the fewer numbers and worse-armed party, I leave it with your Highness to judge what would, in that event, be the diminution of worship and fame. Is it extent of vassalage and dominion your Highness desires, by warring with your mountain neighbours? Know 187that you may, if it be God's will, gain our barren and rugged mountains; but, like our ancestors of old, we will seek refuge in wilder and more distant solitudes, and, when we have resisted to the last, we will starve in the icy wastes of the glaciers. Ay, men, women, and children, we will be frozen into annihilation together, ere one free Switzer will acknowledge a foreign master.

Observe yon tree in your neighbour's garden. Look how it grows up, crooked and distorted. Some wind scattered the germ from which it sprang, in the clefts of the rock; choked up and walled round by crags and buildings, by Nature and man, its life has been one struggle for the light,—light which makes to that life the necessity and the principle: you see how it has writhed and twisted; how, meeting the barrier in one spot, it has laboured and worked, stem and branches, towards the clear skies at last. What has preserved it through each disfavour of birth and circumstances,—why are its leaves as green and fair as those of the vine behind you, which, with all its arms, can embrace the open sunshine? My child, because of the very instinct that impelled the struggle,—because the labour for the light won to the light at length. So with a gallant heart, through every adverse accident of sorrow and of fate to turn to the sun, to strive for the heaven; this it is that gives knowledge to the strong and happiness to the weak.

He has no friends that I know of, and his few neighbours consider him a bit of a weirdo, but I like to think of him as my friend as he will sometimes leave buckets of compost outside my house, as a gift for my garden. The oldest tree on my property is a lemon, a sprawling mass of twigs with a heavy bow. The night gardener once asked me if I knew how citrus trees died: when they reach old age, if they are not cut down and they manage to survive drought, disease and innumerable attacks of pests, fungi and plagues, they succumb from overabundance. When they come to the end of their life cycle, they put out a final, massive crop of lemons. In their last spring their flowers bud and blossom in enormous bunches and fill the air with a smell so sweet that it stings your nostrils from two blocks away; then their fruits ripen all at once, whole limbs break off due to their excessive weight, and after a few weeks the ground is covered with rotting lemons. It is a strange sight, he said, to see such exuberance before death. One can picture it in animal species, those million salmon mating and spawning before dropping dead, or the billions of herrings that turn the seawater white with their sperm and eggs and cover the coasts of the northeast Pacific for hundreds of miles. But trees are very different organisms, and such displays of overripening feel out of character for a plant and more akin to our own species, with its uncontrolled, devastating growth. I asked him how long my own citrus had to live. He told me that there was no way to know, at least not without cutting it down and looking inside its trunk. But, really, who would want to do that?

Velizy. All those shepherds in the Pyrenees who are being fitted out with fibre optics, radio relay stations and cable TV. Obviously the stakes are pretty high! And not just in social terms. Did these people think they were already living in society, with their neighbours, their animals, their stories? What a scandalously underdeveloped condition they were in, what a monstrous deprivation of all the blessings of information, what barbaric solitude they were kept in, with no possibility of expressing themselves, or anything. We used to leave them in peace. If they were called on, it was to get them to come and die in the towns, in the factories or in a war. Why have we suddenly developed a need for them, when they have no need of anything? What do we want them to serve as witnesses of? Because we'll force them to if we have to: the new terror has arrived, not the terror of 1984, but that of the twenty-first century. The new negritude has arrived, the new servitude. There is already a roll-call of the martyrs of information. The Bretons whose TV pictures are restored as soon as possible after the relay stations have been blown up . . . Velizy . . . in the Pyrenees. The new guinea pigs. The new hostages. Crucified on the altar of information, pilloried at their consoles. Buried alive under information. All this to make them admit the inexpressible service that is being done to them, to extort from them a confession of their sociality, of their 'normal' condition as associated anthropoids. Socialism is destroying the position of the intellectual. Unlearn what they say. Either they don't believe in it themselves or the violent effort they make to believe in it is disagreeable.

Sometimes, though, friendship is like love. You can’t plan for it. It finds you in unlikely places. Or in the most obvious place imaginable. One evening, I get back from a run and am doubled over, recovering and panting in front of my building. The entrance opens and a woman pops out, taking out her rubbish. ‘I’m not loitering,’ I tell her when she gives me a funny look. ‘Oh, I didn’t think you were loitering,’ she says. ‘I thought you lived here.’ ‘Oh. I do. I do live here. On the third floor.’ We introduce ourselves. Her name is Hannah and she’s from the Netherlands. As she turns to go back inside, I say, ‘Hey! Do you want to swap numbers? Just in case … there’s a fire or something?’ I can tell my year is already changing me. Talking to strangers has made me less shy and even though I still had to make it a bit weird with the whole fire thing. A few weeks later, Hannah and her husband have Sam and me over for dinner in their flat because we stored a package for them when they were on holiday. Hannah has hundreds of books and I leave her flat with an armful to borrow. A few months later Hannah texts out of the blue, saying, ‘Want to grab a coffee with me right now?’ And I do. The elusive perfect friend-date: spontaneous, with good coffee, great conversation and no commute. We’d also had the spark, both having read several of the same books, both of us the same age, both of us struggling with similar things. She’d been living downstairs the entire time. But if I hadn’t gone through so many friend-dates and false starts, I know I would have asked for her number when we met. In fact, given how I normally treated my neighbours in London and how insular I was before all this began, I probably would have just pretended to be loitering.

He was but three-and-twenty, and had only just learned what it is to love—­to love with that adoration which a young man gives to a woman whom he feels to be greater and better than himself. Love of this sort is hardly distinguishable from religious feeling. What deep and worthy love is so, whether of woman or child, or art or music. Our caresses, our tender words, our still rapture under the influence of autumn sunsets, or pillared vistas, or calm majestic statues, or Beethoven symphonies all bring with them the consciousness that they are mere waves and ripples in an unfathomable ocean of love and beauty; our emotion in its keenest moment passes from expression into silence, our love at its highest flood rushes beyond its object and loses itself in the sense of divine mystery. And this blessed gift of venerating love has been given to too many humble craftsmen since the world began for us to feel any surprise that it should have existed in the soul of a Methodist carpenter half a century ago, while there was yet a lingering after-glow from the time when Wesley and his fellow-labourer fed on the hips and haws of the Cornwall hedges, after exhausting limbs and lungs in carrying a divine message to the poor. That afterglow has long faded away; and the picture we are apt to make of Methodism in our imagination is not an amphitheatre of green hills, or the deep shade of broad-leaved sycamores, where a crowd of rough men and weary-hearted women drank in a faith which was a rudimentary culture, which linked their thoughts with the past, lifted their imagination above the sordid details of their own narrow lives, and suffused their souls with the sense of a pitying, loving, infinite Presence, sweet as summer to the houseless needy. It is too possible that to some of my readers Methodism may mean nothing more than low-pitched gables up dingy streets, sleek grocers, sponging preachers, and hypocritical jargon—­elements which are regarded as an exhaustive analysis of Methodism in many fashionable quarters. That would be a pity; for I cannot pretend that Seth and Dinah were anything else than Methodists—­not indeed of that modern type which reads quarterly reviews and attends in chapels with pillared porticoes, but of a very old-fashioned kind. They believed in present miracles, in instantaneous conversions, in revelations by dreams and visions; they drew lots, and sought for Divine guidance by opening the Bible at hazard; having a literal way of interpreting the Scriptures, which is not at all sanctioned by approved commentators; and it is impossible for me to represent their diction as correct, or their instruction as liberal. Still—­if I have read religious history aright—­faith, hope, and charity have not always been found in a direct ratio with a sensibility to the three concords, and it is possible—­thank Heaven!—­to have very erroneous theories and very sublime feelings. The raw bacon which clumsy Molly spares from her own scanty store that she may carry it to her neighbour’s child to “stop the fits,” may be a piteously inefficacious remedy; but the generous stirring of neighbourly kindness that prompted the deed has a beneficent radiation that is not lost. Considering these things, we can hardly think Dinah and Seth beneath our sympathy, accustomed as we may be to weep over the loftier sorrows of heroines in satin boots and crinoline, and of heroes riding fiery horses, themselves ridden by still more fiery passions.

Jeremiah 9:1 OH that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people! Jeremiah 9:2   2  Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for they be all adulterers, an assembly of treacherous men. Jeremiah 9:3   3  And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the LORD. Jeremiah 9:4   4  Take ye heed every one of his neighbour, and trust ye not in any brother: for every brother will utterly supplant, and every neighbour will walk with slanders. Jeremiah 9:5   5  And they will deceive every one his neighbour, and will not speak the truth: they have taught their tongue to speak lies, and weary themselves to commit iniquity. Jeremiah 9:6   6  Thine habitation is in the midst of deceit; through deceit they refuse to know me, saith the LORD. Jeremiah 9:7   7  Therefore thus saith the LORD of hosts, Behold, I will melt them, and try them; for how shall I do for the daughter of my people? Jeremiah 9:8   8  Their tongue is as an arrow shot out; it speaketh deceit: one speaketh peaceably to his neighbour with his mouth, but in heart he layeth his wait.

Prayer is spending time with God. ~ Sharon Espeseth         Covered     “And pray in the Spirit on all occasions with all kinds of prayers and requests” (Ephesians 6:18).     Looking back, I recall the many times that I had done stupid things, yet somehow I didn’t get hurt. Specifically, I remember my university days as being full of stupidity. For instance, one cold November evening I decided to leave a house party and walk home. This wouldn’t have been so bad, however, it was 2:00 in the morning, I hadn’t told anyone I was going, and I had to walk 45 minutes to get home. When I think back, I shudder. Any number of bad things could have happened to me.   I made some poor choices, and although I suffered the consequences I sometimes felt as if the consequences were not as bad as they could have been. It recently occurred to me that I was being watched over and protected. I now know that my family frequently prayed for me.   Although I wasn’t serving God at the time, I was being covered in prayer by those who were. I am now led to believe that people I didn’t even know were praying for me. I make this assumption, not because I now know these people, but because I witnessed people praying for complete strangers.   In church and at Bible studies, prayer requests are often made for those we do not know. As part of a Christian writer’s group, I receive prayer requests via email for people I may never meet in my lifetime. Listening to Christian radio stations, prayer requests are voiced for others throughout the country and the world. As a member of many Christian associations, I receive newsletters and phone calls requesting prayer for strangers.   More recently, I witnessed first hand the outpouring of love for strangers through prayer. I was traveling east with a van full of women. We were excited about the conference we were going to together. However, on our drive we saw a slowdown of traffic on the opposite highway. There were police cars, ambulance, and fire truck lights flashing. In the centre of it all was a car, overturned on its roof. Another car was near with a smashed front end. The accident scene looked horrible. We automatically stopped our chatter and took a moment to pray aloud for the victims in the accident. We prayed for complete strangers. Although we may never know who they were, we followed Jesus’ directive to love our neighbours.   It’s comforting to know that my family and I are being prayed for. And I will continue to pray for people I don’t even know.       Prayer is my "alone" time with God. ~ Ruth Smith Meyer        

Beethoven was most awkward and helpless, and his every movement completely void of grace. He seldom laid his hand upon anything without breaking it: thus he several times emptied the contents of the inkstand into the neighbouring piano. No one piece of furniture was safe with him, and least of all a costly one: he used either to upset, stain, or destroy it. How he ever managed to learn the art of shaving himself still remains a riddle, leaving the frequent cuts visible in his face quite out of the question. He never could learn to dance in time.

You hear it often... "be yourself...you make a difference in the world". Yet there is something almost too BIG about this idea, which can leave us feeling like we're not quite doing enough, trying enough, BEING enough. The thing is, there are many 'worlds' out there. We may not affect the world at large... but we ABSOLUTELY make a difference in the worlds of our children, parents, spouse, friends, colleagues, neighbours and community. A kind word delivered to a friend in need may not make a difference in foreign lands, but its effect is felt none the less... So, I encourage you to be yourself! Go about your daily life and continue to drip feed your "worlds" with your intrinsic uniqueness. Trust that no matter how you play the game of life, you are making a difference in the 'world' of those who matter the most. And that, my darlings is EXACTLY what the world needs more of. Be a legend in your own backyard

You hear it often... Be yourself! You make a difference in the world! Yet there is something almost too BIG about this idea, which can leave us feeling like we're not quite doing enough, trying enough, BEING enough. The thing is, there are many 'worlds' out there. We may not affect the world at large... but we ABSOLUTELY make a difference in the worlds of our children, parents, spouse, friends, colleagues, neighbours and community. A kind word delivered to a friend in need may not make a difference in foreign lands, but its effect is felt none the less... So, I encourage you to be yourself! Go about your daily life and continue to drip feed your "worlds" with your intrinsic uniqueness. Trust that no matter how you play the game of life, you are making a difference in the 'world' of those who matter the most. And that, my darlings is EXACTLY what the world needs more of. Be a legend in your own backyard.

If present reality contradicts such a vision, if they prefer to reject economic modernisation in favour of defence of tradition, if their nation has fallen behind its neighbour across the Rhine, if polls in the summer of 2014 showed that 90 per cent of respondents did not believe their elected president could handle the problems facing them, this leaves them feeling deprived of what they believe should be theirs by historic right and opens them to the temptation of extremist illusions.

She isn’t a boy, her mother had told her father once. She shouldn’t be riding horses and letting her hair loose. The neighbours will talk. She won’t find a good husband— Let her, Fa Zhou had consoled his wife. When she leaves this household as a bride, she’ll no longer be able to do these things. Mulan hadn’t understood what he meant then. She hadn’t understood the significance of what it meant for her to be the only girl in the village who

There is a saying that the landscape in which a child spends the first seven years of its life will leave a mark it cannot escape. A child brought up by the sea will always carry a longing for the ocean; a town child, reared to the sound of traffic and the warm bustle of neighbours, will never quite settle in the silence of the countryside.

In particular he felt lonely at the lack of male company. His old friend and doctor, R. E. Havard of the Inklings, was a near neighbour and (being a Catholic) often sat next to him at mass on Sundays. Their conversation on the way home after church was an important part of Tolkien’s week, but it often only made him nostalgic. C. S. Lewis died on 22 November 1963, aged sixty-four. A few days later, Tolkien wrote to his daughter Priscilla: ‘So far I have felt the normal feelings of a man of my age – like an old tree that is losing all its leaves one by one: this feels like an axe-blow near the roots.

8 Sam insisted they stop off at the baker’s on their way back; she had a feeling they were in for a long day. Once they arrived at the station, she told Bob to go on ahead while she hung around to speak to the desk sergeant. “Do you have anyone free, Nick?” “I can always find someone to help you out, Inspector. What do you need?” “A team of officers, actually. They need to go out to the Chatley farm in Mosser, more to the point, the surrounding area. Knock on the neighbours’ doors, see if they saw any suspicious vehicles in the area in the last few days.” “I can instigate that for you. Leave it with me.” “Good, thanks, Nick. Let me know if they come up with anything. I won’t be holding my breath. I think we have a crafty killer in our midst.” Nick tilted his head and winked. “They all slip up sooner or later, you know that as well as I do.” “How true.” She smiled, turned and tapped the number on the security keypad which released the door. Wearily, she made her way up the stairs to the incident room. She paused, wondering whether she should take a detour to the chief’s office, to keep him up to date. Her stomach rumbled which helped to make up her mind. The chief could wait. The incident room was buzzing, but it quietened down as soon as she entered the room. “Don’t let me stop you. Let’s get lunch underway and chuck around a few ideas while we eat, yes?” Bags rustled and Bob joined Sam at the drinks’ area. He added sugar to the cups. She touched his forehead. “Are you feeling all right?” He tutted. “Bugger off. I thought I’d better show willing, considering you bought the sandwiches.” “Thanks, it’s appreciated. I’m sure the rest of the team will agree.” Between them they handed around the drinks. In between bites and sips, Sam ran through what they had discovered up at the farmhouse. Crap, I wish I’d finished my lunch first. Her stomach objected and she placed half of her sandwich aside, to maybe go back to later. “That’s what we have, ladies and gents. Any suggestions?” Claire raised a hand, lettuce poking out from the corner of her mouth. She finished what she was chewing on and wiped her lips with a serviette. “Sorry about that, boss. Messy eater, I know, Scott’s always saying the same. Going back to the case, do you want me to delve into their backgrounds, the three who knew each other? Would that help?” “Anything we can find out about the three of them is going to help, Claire, so go for it. They’ve been friends for over fifty years, I seem to recall, so they might have a few skeletons in the cupboard to

An Apple Gathering I plucked pink blossoms from mine apple-tree And wore them all that evening in my hair: Then in due season when I went to see I found no apples there. With dangling basket all along the grass As I had come I went the selfsame track: My neighbours mocked me while they saw me pass So empty-handed back. Lilian and Lilias smiled in trudging by, Their heaped-up basket teased me like a jeer; Sweet-voiced they sang beneath the sunset sky, Their mother's home was near. Plump Gertrude passed me with her basket full, A stronger hand than hers helped it along; A voice talked with her through the shadows cool More sweet to me than song. Ah Willie, Willie, was my love less worth Than apples with their green leaves piled above? I counted rosiest apples on the earth Of far less worth than love. So once it was with me you stooped to talk Laughing and listening in this very lane: To think that by this way we used to walk We shall not walk again! I let me neighbours pass me, ones and twos And groups; the latest said the night grew chill, And hastened: but I loitered, while the dews Fell fast I loitered still.

And we're cheerful, too. You can count on that.' Obligingly she smiled in a neighbourly way at him. 'It will be a relief to leave Earth with its repressive legislation. We were listening OH the FM to the news about the McPhearson Act.' 'We consider it dreadful,' the adult male said. 'I have to agree with you,' Chic said. 'But what can one do?' He looked around for the mail; as always it was lost somewhere in the mass of clutter. 'One can emigrate,' the adult male simulacrum pointed out. 'Um,' Chic said absently. He had found an unexpected heap of recent-looking bills from parts suppliers; with a feeling of gloom and even terror he began to bills from parts suppliers; with a feeling of gloom and even terror he began to sort through them. Had Maury seen these? Probably. Seen them and then pushed them away immediately, out of sight. Frauenzimmer Associates functioned better if it was not reminded of such facts of life. Like a regressed neurotic, it had to hide several aspects of reality from its percept system in order to function at all. This was hardly ideal, but what really was the alternative? To be realistic would be to give up, to die. Illusion, of an infantile nature was essential for the tiny firm's survival, or at least so it seemed to him and Maury. In any case both of them had adopted this attitude. Their simulacra -- the adult ones -- disapproved of this; their cold, logical appraisal of reality stood in sharp contrast, and Chic always felt a little naked, a little embarrassed, before the simulacra; he knew he should set a better example for them. 'If you bought a jalopy and emigrated to Mars,' the adult male said, 'We could be the famnexdo for you.' 'I wouldn't need any family next-door,' Chic said, 'if I emigrated to Mars. I'd go to get away from people. 'We'd make a very good family next-door to you,' the female said. 'Look,' Chic said, 'you don't have to lecture me about your virtues. I know more than you do yourselves.' And for good reason. Their presumption, their earnest sincerity, amused but also irked him. As next-door neighbours this group of sims would be something of a nuisance, he reflected. Still, that was what emigrants wanted, in fact needed, out in the sparsely-populated colonial regions. He could appreciate that; after all, it was Frauenzimmer Associates' business to understand. A man, when he emigrated, could buy neighbours, buy the simulated presence of life, the sound and motion of human activity -- or at least its ​mechanical nearsubstitute to bolster his morale in the new environment of unfamiliar stimuli and perhaps, god forbid, no stimuli at all. And in addition to this primary psychological gain there was a practical secondary advantage as well. The famnexdo group of simulacra developed the parcel of land, tilled it and planted it, irrigated it, made it fertile, highly productive. And the yield went to the it, irrigated it, made it fertile, highly productive. And the yield went to the human settler because the famnexdo group, legally speaking, occupied the peripheral portions of his land. The famnexdo were actually not next-door at all; they were part of their owner's entourage. Communication with them was in essence a circular dialogue with oneself; the famnexdo, it they were functioning properly, picked up the covert hopes and dreams of the settler and detailed them back in an articulated fashion. Therapeutically, this was helpful, although from a cultural standpoint it was a trifle sterile.

Age always leaves one wizened, not necessarily wise. Age and wisdom! Grow up, will you? Remember, the world finds solace in the words of a Jesus, and not in that of a certain Joseph For, even Shankara and Narendra had their neighbours, uncles and aunts; It is for a reason we do not know their names, even less their teachings

Distrusting their brothers’ breath, Insecure of their neighbours’ shadows, Leaving behind a joyous world of togetherness, Living behind closed doors, Erecting facades of indifference, They dwelled in islands of isolation Feeble were their laughs, faint their smiles – impalpable behind the various masks they wore Ah! Those master masqueraders of the times we live in!

Fragility is the single most salient cause of displacement around the world today. Even factors that may become increasingly common drivers of flight like climate change and natural disasters are only likely to cause mass cross-border movements if they affect fragile states. When Hurricane Katrina struck New Orleans it did not require people to leave the United States. In contrast, when the earthquake struck Haiti many people fled to the neighbouring Dominican Republic because they could not find a domestic remedy or resolution to their situation.

Jolly says, 'You see? Mr Pilania, I asked your men to come here, I asked my poor neighbour to come here, to assure you of one thing. Whatever help you need, I will give it. Anything your men require to solve this case, to give this grieving man here the chance of revenge on the scum who killed his daughter, ask me. I am here to help.' The SSP says quietly, 'Justice. What we promise is justice.' Jolly says, 'Yes, yes. I agree. But what does Chand want?" Chand appears not to have heard the question. None of them speak as the father stares out towards the carp pond, the light, playful splash of water from the fountain the only sound in the room. The SSP rises, hands folded, to take his leave, and Chand says, I want him dead. The man who took Munia from me, he should die.' Jolly looks away, smiles at Ombir and Bhim Sain. "These policemen are good men,' he says to Chand. I've seen them at work. Early morning, late at night, in summer, in the monsoons, they are out in our village, doing their jobs. I promise you, Chand, this murder will be solved. You will have your vengeance." Ombir notes that, this time, Pilania does not correct him or speak of justice.

The collection of hair is now like a thin layer of cloth-black, white, brown, grey, coarse, fine and now a lock of long blonde. Perhaps he can weave them into a wig for the woman on the couch, now waiting on his bed. Afiq twirls the hair around his fingers, wears them like rings, lays them across his forehead like a cold towel, coils them around his neck-like a noose? He puts them in his mouth-spit-because they taste like soil. Soil and blood, and wet leaves from the rain last night, the girl's shampoo faded, no longer fresh off the head. Afiq is in a state. His face is still stinging from the slap, so he sets the hair alight-fire, fire! Like he sets the neighbour's cat on fire-meow meow, kucing gila; like he wants to set his mother's bed on fire-'Mama, I hate you!' There he's said it. Because he wants to know what singed hair smells like, and if a neighbour walks in, or his mother if she could, or the police, then they'll think he's the bomoh of Sungai Emas. And maybe he is, but now he thinks only about the body he left behind, but surely she must have woken up. He worries about the girl, worries that his fingerprints will be all over her, worries if she will ever grow her hair back. Afiq lies on his bed, but she's only young, surely she will grow them back.

Beg our Lord to grant you perfect love for your neighbour, and leave the rest to Him.

Even the freedom we value so highly may be working against us. We can choose our spouses, friends and neighbours, but they can choose to leave us. With the individual wielding unprecedented power to decide her own path in life, we find it ever harder to make commitments. We thus live in an increasingly lonely world of unravelling communities and families.

And now that Britain is leaving the EU, the country is likely to fall even further below its European neighbours. Since 2008, the EU has been trying to extend its maternity-leave ruling to twenty weeks on full pay.71 This proposal was stuck in stalemate for years, and finally abandoned in 2015 thanks in no small part to the UK and its business lobby, which campaigned strenuously against it.72 Without the UK, the women of the EU will be free to benefit from this more progressive leave allowance.

A colt can trot shortly after birth; a kitten leaves its mother to forage on its own when it is just a few weeks old. Human babies are helpless, dependent for many years on their elders for sustenance, protection and education. This fact has contributed greatly both to humankind’s extraordinary social abilities and to its unique social problems. Lone mothers could hardly forage enough food for their offspring and themselves with needy children in tow. Raising children required constant help from other family members and neighbours. It takes a tribe to raise a human. Evolution thus favoured those capable of forming strong social ties. In addition, since humans are born underdeveloped, they can be educated and socialised to a far greater extent than any other animal. Most mammals emerge from the womb like glazed earthenware emerging from a kiln – any attempt at remoulding will only scratch or break them. Humans emerge from the womb like molten glass from a furnace. They can be spun, stretched and shaped with a surprising degree of freedom. This is why today we can educate our children to become Christian or Buddhist, capitalist or socialist, warlike or peace-loving.

Once upon a time, there lived a devout woman who always uttered “Bismillah” (In the name of Allah) before undertaking any action. She wholeheartedly believed that by doing so, Allah would protect her and guide her in all she does. One day, her neighbour entrusted her with a valuable ring before leaving on a trip. The woman recited “Bismillah” and placed the ring in her cupboard, confident that Allah would keep it safe. Her husband, growing increasingly irritated by his wife’s constant invocation of “Bismillah”, sought to challenge her faith. He secretly removed the ring from the cupboard and tossed it into a river, intending to confront her about the ring later that day, fully expecting it to be lost. However, Allah’s plans were different. That very afternoon, the woman went to the market to buy fish. As she cleaned the fish at home, she discovered the missing ring in the fish’s stomach. Surprised, she returned the ring to the cupboard, once again saying “Bismillah”. When her husband asked about

In 1943, when evidence of the scale of Nazi atrocities in Europe was already familiar, Simon lectured a group of Jewish eighteen-year-olds: ‘We are entering a country populated by another people and are not showing that people any consideration,’ he warned. ‘The Arabs are afraid we may force them out of here.’ The youngsters’ response was hostile, truculent and highly revealing: ‘Which is more ethical?’ one of them asked. ‘To leave Jews to be annihilated in the diaspora or to bring them in the face of opposition to Palestine and to carry out a transfer, even by force, of Arabs to Arab countries?’ It was an attitude that was increasingly prevalent among the so-called ‘Sabra’ generation of Jews who were born or raised in Palestine (named after the cactus-like plant that was prickly on the outside but soft inside), and who were to fight and rise to public prominence in the years to come. ‘Reference to the aspiration for peace and the desire for Arab–Jewish friendship became a kind of ritualised convention, repeated without any deep conviction’,19 in the words of one mainstream Israeli historian. Ihud leaders held discussions with Arab leaders in Palestine and the neighbouring countries. But these efforts were ‘unavailing as long as the official leadership on both sides looked on them with disdain’.

37.3 New Year resolutions. In these final days of the old year and at the beginning of the new, we like to wish each other a good year. To tradesmen, neighbours, everyone we meet ... we say Happy New Year! They wish the same to us and we thank them. But, what do most people mean by Happy New Year? Doubtless they mean a year free from illness, pain, trouble or worry; that instead, everyone may smile on you, that you flourish, that you make plenty of money, that the taxman doesn’t get you, that you get a rise in salary, that prices fall, and that the news is good every morning. In short, that nothing unpleasant may happen to you.[132] It is good to wish these material good things for ourselves and others so long as they do not make us veer away from our final goal. The new year will bring us our share of happiness and our share of trouble, and we don’t know how much of each. A good year for a Christian is one in which both joys and sorrows have helped him to love God a little more. It is not a year that comes, supposing it were possible, full of natural happiness that leaves God to one side. A good year is one in which we have served God and our neighbour better, even if, on the human plane, it has been a complete disaster. For example, a good year could be one in which we are attacked by a serious illness that has been latent and unsuspected for many years, provided we know how to use it for our sanctification and that of those close to us. Any year can be the best year if we make use of the graces that God keeps in store for us and which can turn to good the greatest misfortunes. For the year just beginning God has prepared all the help we need to make it a good year. So let’s not waste even a single day. And when we happen to commit sin, or fall into error or discouragement, let us immediately begin again, in many cases through the sacrament of Penance. May we all have a good year, so that when it is over we can come before God with our hands full of hours of work offered to him, apostolate with our friends, innumerable acts of charity with those around us, many little victories over our self love, and unforgettable meetings with Our Lord in Holy Communion. Let us resolve to convert our defeats into victories, each time turning to God and starting once again. And, finally, let us ask Our Lady for the grace to live during this new year with a fighting spirit, as if it were the last that God was going to give us.

There were several occasions in the year when she could make sure beforehand of some hours to herself. Her Sundays were much occupied with the Sunday-school, and with intercourse with poor neighbours whom she could not meet on any other day : but Christmas-day, the day of the annual fair of Deerbrook, and two or three more, were her own. These were, however, so appropriated, long before, to some object, that they lost much of their character of holidays. Her true holidays were such as the afternoon of this day,— hours suddenly set free, little gifts of leisure to be spent according to the fancy of the moment. Let none pretend to understand the value of such whose lives are all leisure; who take up a book to pass the time; who saunter in gardens because there are no morning visits to make; who exaggerate the writing of a family letter into important business. Such have their own enjoyments: but they know nothing of the paroxysm of pleasure of a really hardworking person on hearing the door shut which excludes the business of life, and leaves the delight of free thoughts and hands.

Public opinion in Ireland, and public opinion in England, are not to be measured by the same standard. In England it is, like its civilization, the slow but robust growth of many centuries; it has risen out of the cool study of great political and commercial questions, out of the slow comparison of their principles with their exemplifications in existing government, out of a tranquil and persevering observation of the influence of both on all classes of society in the neighbouring countries, particularly in France and America, and a keen and often an involuntary application of the common-sense conclusions drawn from such comparison to their own. In Ireland every thing is partial, every thing is momentary, every thing is impulse; there is no standard, or the standard changes every day. Upon the great middle layer of English society no question falls without leaving its lasting impression.

Conference of 1991, when Israel and its Arab neighbours began face–to–face talks to resolve the Palestinian Arab problem. Following the conference, the Syrian Government, headed by Hafez al–Assad, agreed to abandon two decades of implacable resistance to Jewish emigration. All 3,886Jews in Syria were free to leave–for anywhere but Israel.

raises the possibility that the immense improvement in material conditions over the last two centuries was offset by the collapse of the family and the community. If so, the average person might well be no happier today than in 1800. Even the freedom we value so highly may be working against us. We can choose our spouses, friends and neighbours, but they can choose to leave us. With the individual wielding unprecedented power to decide her own path in life, we find it ever harder to make commitments. We thus live in an increasingly lonely world of unravelling communities and families. But

I consider myself a student of colours and shades and hues and tints. Crimson lake, burnt umber, ultramarine … I was too clumsy as a child to paint with my moistened brush the scenery that I would have liked to bring into being. I preferred to leave untouched in their white metallic surroundings my rows of powdery rectangles of water-colours, to read aloud one after another of the tiny printed names of the coloured rectangles, and to let each colour seem to soak into each word of its name or even into each syllable of each word of each name so that I could afterwards call to mind an exact shade or hue from an image of no more than black letters on a white ground. Deep cadmium, geranium lake, imperial purple, parchment … after the last of our children had found employment and had moved out of our home, my wife and I were able to buy for ourselves things that had previously been beyond our means. I bought my first such luxury, as I called it, in a shop selling artists’ supplies. I bought there a complete set of coloured pencils made by a famous maker of pencils in England: a hundred and twenty pencils, each stamped with gold lettering along its side and having at its end a perfectly tapered wick. The collection of pencils is behind me as I write these words. It rests near the jars of glass marbles and the kaleidoscope mentioned earlier. None of the pencils has ever been used in the way that most pencils are used, but I have sometimes used the many-striped collection in order to confirm my suspicion as a child that each of what I called my long-lost moods might be recollected and, perhaps, preserved if only I could look again at the precise shade or hue that had become connected with the mood – that had absorbed, as it were, or had been permeated with, one or more of the indefinable qualities that constitute what is called a mood or a state of feeling. During the weeks since I first wrote in the earlier pages of this report about the windows in the church of white stone, I have spent every day an increasing amount of time in moving my pencils to and fro among the hollow spaces allotted to them in their container. I seem to recall that I tried sometimes, many years ago, to move my glass marbles from place to place on the carpet near my desk with the vague hope that some or another chance arrangement of them would restore to me some previously irretrievable mood. The marbles, however, were too variously coloured, and each differed too markedly from the other. Their colours seemed to vie, to compete. Or, a single marble might suggest more than I was in search of: a whole afternoon in my childhood or a row of trees in a backyard when I had wanted back only a certain few moments when my face was brushed by a certain few leaves. Among the pencils are many differing only subtly from their neighbours. Six at least I might have called simply red if I had not learned long ago their true names. With these six, and with still others from each side of them, I often arrange one after another of many possible sequences, hoping to see in the conjectured space between some or another unlikely pair a certain tint that I have wanted for long to see.

I led Sophie and Boris towards the doors, still in a quandary. For some reason, there had come into my head the numerous scenes from movies in which a character, wishing to make an impressive exit from a room, flings open the wrong door and walks into a cupboard. Although for exactly the opposite reason - I wished us to leave so inconspicuously that when it was discussed afterwards no one would be quite sure at which point we had done so - it was equally crucial I avoided such a calamity. In the end I settled for the door most central in the row simply because it was the most imposing. There were pearl inlays within its deep panels and stone columns flanking each side. And at this moment, in front of each column, there stood a uniformed waiter as rigid as any sentry. A doorway of this status, I reasoned, while it might not necessarily take us directly through to the hotel, was certain to lead somewhere of significance from where we could work out our route, away from the public gaze. Motioning Sophie and Boris to follow, I drifted towards the door and, giving one of the uniformed men a curt nod, as though to say: 'There's no need to stir, I know what I'm doing,' pulled it open. Whereupon, to my horror, the very thing I had most feared occurred: I had opened a broom cupboard and, at that, one which had been filled beyond its capacity. Several household mops came rumbling out and fell with a clatter onto the marble floor, scattering a dark fluffy substance in all directions. Glancing into the cupboard, I saw an untidy heap of buckets, oily rags and aerosol cans. 'Excuse me,' I muttered to the uniformed man nearest me as he hastened to gather up the mops and, with glances now turning accusingly our way, I hurried in the direction of the neighbouring door.

I am lucky with Sebastian. He has managed to get past seventy without going doolally, getting depressed, splashed by nerve poison, changing his nature, trusting demented therapists, chasing after little girls as some men do, forgetting to zip up his flies, dribbling his food, champing false teeth, shuffling in slippers, quarreling with neighbours, cursing his enemies, shaking his fist Lear-like at the skies: all the things — Wanda is quite right — that men tend to do as they get older.

These autonomous, self-regulating properties of holons within the growing embryo are a vital safeguard; they ensure that whatever accidental hazards arise during development, the end-product will be according to norm. In view of the millions and millions of cells which divide, differentiate, and move about in the constantly changing environment of fluids and neighbouring tissues-Waddington called it 'the epigenetic landscape'-it must be assumed that no two embryos, not even identical twins, are formed in exactly the same way. The self-regulating mechanisms which correct deviations from the norm and guarantee, so to speak, the end-result, have been compared to the homeostatic feedback devices in the adult organism-so biologists speak of 'developmental homeostasis'. The future individual is potentially predetermined in the chromosomes of the fertilised egg; but to translate this blueprint into the finished product, billions of specialized cells have to be fabricated and moulded into an integrated structure. The mind boggles at the idea that the genes of that one fertilised egg should contain built-in provisions for each and every particular contingency which every single one of its fifty-six generations of daughter cells might encounter in the process. However, the problem becomes a little less baffling if we replace the concept of the 'genetic blueprint', which implies a plan to be rigidly copied, by the concept of a genetic canon of rules which are fixed, but leave room for alternative choices, i.e., flexible strategies guided by feedbacks and pointers from the environment. But how can this formula be applied to the development of the embryo?

Neighbourhood Watch to me is checking my neighbours aren’t outside their house before I leave the flat, to avoid getting into long discussions.

BACK AT THE railway station, Ivan Grigoryevich began to feel that there was no point in wandering about Leningrad any longer. He stood inside the cold, high building and pondered. And it is possible that one or two of the people who passed the gloomy old man looking up at the black departures board may have thought, ‘There – a Russian from the camps, a man at a crossroads, contemplating, choosing which path to follow.’ But he was not choosing a path; he was thinking. During the course of his life dozens of interrogators had understood that he was neither a monarchist, nor a Social Revolutionary, nor a Social Democrat; that he had never been part of either the Trotskyist or the Bukharinist opposition. He had never been an Orthodox Christian or an Old Believer; nor was he a Seventh Day Adventist. There in the station, thinking about the painful days he had just spent in Moscow and Leningrad, he remembered a conversation with a tsarist artillery general who had at one time slept next to him on the bed boards of a camp barrack. The old man had said, ‘I’m not leaving the camp to go anywhere else. It’s warm in here. There are people I know. Now and again someone gives me a lump of sugar, or a bit of pie from a food parcel.’ He had met such old men more than once. They had lost all desire to leave the camp. It was their home. They were fed at regular hours. Kind comrades sometimes gave them little scraps. There was the warmth of the stove. Where indeed were they to go? In the calcified depths of their hearts some of them stored memories of the brilliance of the chandeliers in the palaces of Tsarskoye Selo,37 or of the winter sun in Nice. Others remembered their neighbour, Mendeleyev, coming round to drink tea with them; or they remembered Scriabin, Repin or the young Blok. Others preserved, beneath ash that was still warm, the memories of Plekhanov, Gershuni and Trigoni, of friends of the great Zhelyabov. There had been instances of old men being released from a camp and asking to be readmitted. The whirl of life outside had knocked them off their feet. Their legs were weak and trembling, and they had been terrified by the cold and the solitude of the vast cities. Now Ivan Grigoryevich felt like going back again behind the barbed wire himself. He wanted to seek out those who had grown so accustomed to their barrack stoves, so at home with their warm rags and their bowls of thin gruel. He wanted to say to them, ‘Yes, freedom really is terrifying.’ And he would have told these frail old men how he had visited a close relative, how he had stood outside the home of the woman he loved, how he had bumped into a comrade from his student days who had offered to help him. And then he would have gone on to say to these old men of the camps that there is no higher happiness than to leave the camp, even blind and legless, to creep out of the camp on one’s stomach and die – even only ten yards from that accursed barbed w

even when the alarm has sounded, even when neighbours have perished, it is very, very hard to leave home.

We all have great expectations of how our dogs should behave! But when our dogs develop a 'problem', do we ever ask ourselves if they are really just showing a part of normal dog behaviour which has only become a problem because the dog has to fit into our lifestyle? After all, if we didn't have all the trappings of modern civilisation like cars, houses, furniture, washing, gardens and other domesticated animals, our dogs couldn't chase cars, urinate in the house, pull washing off the line, dig holes and uproot our favourite plants or chase the neighbour's cat! So what can we do about it? Obviously, if we choose to share our life with one or more dogs, then the dogs' behaviour must be acceptable to us, our friends, neighbours and veterinarian. But this shouldn't be a one-way affair. It's not just up to the dog to modify its actions so that we can live together successfully, it is up to us to find out as much as we can about natural dog behaviour so that we can understand why our dog acts in certain ways. We will then be in a better position to modify our own behaviour and perhaps our surroundings, so that our dog finds it easier to live with us! After all, our dog probably thinks we are a problem when we don't take it for a walk. forget to feed it or leave it alone