Neighbourhood Friends Quotes

The family discussed some of the things they could do to stop the forest from being cut down. They talked about making flyers and delivering them in the neighbourhood.

The man who has not the habit of reading is imprisoned in his immediate world, in respect to time and space. His life falls into a set routine; he is limited to contact and conversation with a few friends and acquaintances, and he sees only what happens in his immediate neighbourhood. From this prison there is no escape. But the moment he takes up a book, he immediately enters a different world, and if it is a good book, he is immediately put in touch with one of the best talkers of the world. This talker leads him on and carries him into a different country or a different age, or unburdens to him some of his personal regrets, or discusses with him some special line or aspect of life that the reader knows nothing about. An ancient author puts him in communion with a dead spirit of long ago, and as he reads along, he begins to imagine what the ancient author looked like and what type of person he was.

The intruder hesitated, turned, and anchored itself in the corner, where the ceiling met the wall. It sat there, fastened to the paneling by enormous yellow talons, still and silent like a gargoyle in full sunlight. I took a swig from the bottle and set it so I could still see the creatures reflection. Nude and hairless, it didn't carry a single ounce of fat on its lean frame. Its skin stretched so tight over the cords of muscle, it threatened to snap. Like a thin layer of wax melted over an anatomy model. Your friendly neighbourhood Spiderman.

When I learned the Spanish word for succeed, I thought it was kind of ironic that the word exit is embedded in it. Like the universe was telling me that in order for me to make something of this life, I'd have to leave home, my neighbourhood, my friends.

When the things you can buy online matter more to you than the things you can do in your neighbourhood; when you communicate with social media friends you never meet more than your real friends; when your notion of public space is confined to the screen in your hand: all this removes the sinew of citizenship

Communities are not built of friends, or of groups of people with similar styles and tastes, or even of people who like and understand each other. They are built of people who feel they are part of something that is bigger than themselves: a shared goal or enterprise, like righting a wrong, or building a road, or raising children, or living honorably, or worshipping a god. To build community requires only the ability to see value in others: to look at them and see a potential partner in one's enterprise.

Was it Jesus you saw a picture of?” he says and looks up at me. If it had not been for the friendly voice and the long pause before the question, I would have thought he was making fun of me. He finds it a little embarrassing that I am a Christian; all he wants is for me not to be different from the other kids, and of all the kids in the neighbourhood, his youngest son is the only one to call himself a Christian. But he is really wondering about this. I feel a flutter of joy because he actually cares, and at the same time I become a bit offended that he underestimates me like that. I shake my head. “It wasn’t Jesus,” I say.

During my stay in London I resided for a considerable time in Clapham Road in the neighbourhood of Clapham Common... One fine summer evening I was returning by the last bus 'outside' as usual, through the deserted streets of the city, which are at other times so full of life. I fell into a reverie (Träumerei), and 10, the atoms were gambolling before my eyes! Whenever, hitherto, these diminutive beings had appeared to me, they had always been in motion: but up to that time I had never been able to discern the nature of their motion. Now, however, I saw how, frequently, two smaller atoms united to form a pair: how the larger one embraced the two smaller ones: how still larger ones kept hold of three or even four of the smaller: whilst the whole kept whirling in a giddy dance. I saw how the larger ones formed a chain, dragging the smaller ones after them but only at the ends of the chain. I saw what our past master, Kopp, my highly honoured teacher and friend has depicted with such charm in his Molekular-Welt: but I saw it long before him. The cry of the conductor 'Clapham Road', awakened me from my dreaming: but I spent part of the night in putting on paper at least sketches of these dream forms. This was the origin of the 'Structural Theory'.

All said and done, my friends, it will be an ill day for us if what most humans mean by ‘religion’ ever vanishes from the Earth. It can still send us the truly delicious sins. The fine flower of unholiness can grow only in the close neighbourhood of the Holy. Nowhere do we tempt so successfully as on the very steps of the altar.

In 1787, at an inn near Moulins, an old man was dying, a friend of Diderot, trained by the philosophers. The priests of the neighbourhood were nonplussed: they had tried everything in vain; the good man would have no last rites, he was a pantheist. M. de Rollebon, who was passing by and who believed in nothing, bet the Cure of Moulins that he would need less than two hours to bring the sick man back to Christian sentiments. The Cure took the bet and lost: Rollebon began at three in the morning, the sick man confessed at five and died at seven. “Are you so forceful in argument?” asked the Cure, “You outdo even us.” “I did not argue,” answered M. de Rollebon, “I made him fear Hell.

When I reached my own study, I sat down by a blazing fire...I soon fell into a dreamy state (which a few mistake for thinking, because it is the nearest approach they ever make to it) and in this reverie I kept staring about my bookshelves. I am vey fond of books. Do not mistake me. I do not mean that I love reading. I hope I do. That is no fault--a virtue rather than a fault. But, as the old meaning of the word "fond" was foolish, I use that word: I am foolishly fond of the bodies of books as distinguished from their souls. I do not say that I love their books as distinguished from their souls--I should not keep a book for which I felt no respect or had no use. But I delight in seeing books about me, books even of which there seems to be no prospect that I shall have to read a single chapter. I confess that if they are nicely bound, so as to glow and shine in a firelight, I like them ever so much the better. I suspect that by the time books (which ought to be loved for the truth that is in them) come to be loved as articles of furniture, the mind has gone through a process which the miser's mind goes through--that of passing from the respect of money because of what it can do, to the love of money because it is money. I have not yet reached the furniture stage, and I do not think I every shall. I would rather burn them all. Meantime, I think one safeguard is to encourage one's friends to borrow one's books.... That will probably take some of the shine off them, and put a few thumb-marks in them, which are very wholesome. - from "Annals of a Quiet Neighbourhood, Ch. 11

Some years ago—to be definite, in May, 1884—there came to Lee a gentleman, Neville St. Clair by name, who appeared to have plenty of money. He took a large villa, laid out the grounds very nicely, and lived generally in good style. By degrees he made friends in the neighbourhood, and in 1887 he married the daughter of a local brewer, by whom he now has two children. He had no occupation, but was interested in several companies and went into town as a rule in the morning, returning by the 5:14 from Cannon Street every night. Mr. St. Clair is now thirty-seven years of age, is a man of temperate habits, a good husband, a very affectionate father, and a man who is popular with all who know him. I may add that his whole debts at the present moment, as far as we have been able to ascertain, amount to �88 10s., while he has �220 standing to his credit in the Capital and Counties Bank. There is no reason, therefore, to think that money troubles have been weighing upon his mind.

I'm not sure what form I expected the threat to take; a police car actually stopping outside, a powerfully built black man darting up the drive? I had several dreams of siege, in which the house became a frail slatted box, shadowy and exquisite within, the walls all cracked and bleached louvres which fell to powder as one brushed against them. In one dream Arthur and I were there, and others, old school friends, a gaggle of black kids from the Shaft, my grandfather tearful and hopeless. We knew we had no chance of surviving the violence that surrounded us, closing in fast, and I was gripped by a nauseating terror. I woke up in the certain knowledge that I was about to die: the bedsprings were ticking from the sprinting vehemence of my heartbeat. I didn't dare go back to sleep and after a while sat up and read, while Arthur slept deeply beside me. It took days to lose the mood of the dream, and its power to prickle my scalp. The neighbourhood seemed eerily impregnated with it, and its passing made possible a new confidence, as if a sentence had been lifted.

A young nephew who was preparing for Sau-mur, and was meanwhile stationed in the neighbourhood, at Doncières, was coming to spend a few weeks’ furlough with her, and she would be devoting most of her time to him. In the course of our drives together she had boasted to us of his extreme cleverness, and above all of his goodness of heart; already I was imagining that he would have an instinctive feeling for me, that I was to be his best friend; and when, before his arrival, his aunt gave my grandmother to understand that he had unfortunately fallen into the clutches of an appalling woman with whom he was quite infatuated and who would never let him go, since I believed that that sort of love was doomed to end in mental aberration, crime and suicide, thinking how short the time was that was set apart for our friendship, already so great in my heart, although I had not yet set eyes on him, I wept for that friendship and for the misfortunes that were in store for it, as we weep for a person whom we love when some one has just told us that he is seriously ill and that his days are numbered.

The move to London was followed by two results of great importance for Elizabeth Barrett. In the first place, her health, which had never been strong, broke down altogether in the London atmosphere, and it is from some time shortly after the arrival in Gloucester Place that the beginning of her invalid life must be dated. On the other hand, residence in London brought her into the neighbourhood of new friends; and although the number of those admitted to see her in her sick-room was always small, we yet owe to this fact the commencement of some of her closest friendships, notably those with her distant cousin, John Kenyon, and with Miss Mitford, the authoress of ‘Our Village,’ and of a correspondence on a much fuller and more elaborate scale than any of the earlier period. To this, no doubt, the fact of her confinement to her room contributed not a little; for being unable to go out and see her friends, much of her communication with them was necessarily by letter. At the same time her literary activity was increasing. She began to contribute poems to various magazines, and to be brought thereby into connection with literary men; and she was also employed on the longer compositions which went to make up her next volume of published verse.

She submitted to walk slowly on, with downcast eyes. He put her hand to his lips, and she quietly drew it away. ‘Will you walk beside me, Mr Wrayburn, and not touch me?’ For, his arm was already stealing round her waist. She stopped again, and gave him an earnest supplicating look. ‘Well, Lizzie, well!’ said he, in an easy way though ill at ease with himself ‘don’t be unhappy, don’t be reproachful.’ ‘I cannot help being unhappy, but I do not mean to be reproachful. Mr Wrayburn, I implore you to go away from this neighbourhood, to-morrow morning.’ ‘Lizzie, Lizzie, Lizzie!’ he remonstrated. ‘As well be reproachful as wholly unreasonable. I can’t go away.’ ‘Why not?’ ‘Faith!’ said Eugene in his airily candid manner. ‘Because you won’t let me. Mind! I don’t mean to be reproachful either. I don’t complain that you design to keep me here. But you do it, you do it.’ ‘Will you walk beside me, and not touch me;’ for, his arm was coming about her again; ‘while I speak to you very seriously, Mr Wrayburn?’ ‘I will do anything within the limits of possibility, for you, Lizzie,’ he answered with pleasant gaiety as he folded his arms. ‘See here! Napoleon Buonaparte at St Helena.’ ‘When you spoke to me as I came from the Mill the night before last,’ said Lizzie, fixing her eyes upon him with the look of supplication which troubled his better nature, ‘you told me that you were much surprised to see me, and that you were on a solitary fishing excursion. Was it true?’ ‘It was not,’ replied Eugene composedly, ‘in the least true. I came here, because I had information that I should find you here.’ ‘Can you imagine why I left London, Mr Wrayburn?’ ‘I am afraid, Lizzie,’ he openly answered, ‘that you left London to get rid of me. It is not flattering to my self-love, but I am afraid you did.’ ‘I did.’ ‘How could you be so cruel?’ ‘O Mr Wrayburn,’ she answered, suddenly breaking into tears, ‘is the cruelty on my side! O Mr Wrayburn, Mr Wrayburn, is there no cruelty in your being here to-night!’ ‘In the name of all that’s good—and that is not conjuring you in my own name, for Heaven knows I am not good’—said Eugene, ‘don’t be distressed!’ ‘What else can I be, when I know the distance and the difference between us? What else can I be, when to tell me why you came here, is to put me to shame!’ said Lizzie, covering her face. He looked at her with a real sentiment of remorseful tenderness and pity. It was not strong enough to impell him to sacrifice himself and spare her, but it was a strong emotion. ‘Lizzie! I never thought before, that there was a woman in the world who could affect me so much by saying so little. But don’t be hard in your construction of me. You don’t know what my state of mind towards you is. You don’t know how you haunt me and bewilder me. You don’t know how the cursed carelessness that is over-officious in helping me at every other turning of my life, won’t help me here. You have struck it dead, I think, and I sometimes almost wish you had struck me dead along with it.

And there was one passage of his charity that was perhaps a little unusual: in an hard and long winter, when wood was very scarce at Boston, a man gave him a private information that a needy person in the neighbourhood stole wood sometimes from his pile; whereupon the governour in a seeming anger did reply, “Does he so? I’ll take a course with him; go, call that man to me; I’ll warrant you I’ll cure him of stealing.” When the man came, the governour considering that if he had stolen, it was more out of necessity than disposition, said unto him, “Friend, it is a severe winter, and I doubt you are but meanly provided for wood; wherefore I would have you supply your self at my wood-pile till this cold season be over.” And he then merrily asked his friends, “Whether he had not effectually cured this man of stealing his wood?

Or, to put it in a slightly different way: there is always a fundamental distinction between the way one relates to friends, family, neighbourhood, people and places that we actually know directly, and the way one relates to empires, nations and metropolises, phenomena that exist largely, or at least most of the time, in our heads.

These real life, friendly neighbourhood Experience Machines include, most notably, religions and aesthetics. These are socially created, culturally reproduced information artifacts that provide a framework for our experiences, allowing us to select experiences to some degree and to give meaning to all our experiences, selected or not. They are created solely by humans, being further selected and shaped by generations of cultural evolution. They seem to suffer from the same problems as Nozick's hypothetical Experience Machines in terms of connection to deepest reality, offering information about the true self, and being limited by human creativity.

Aamir, recalling back to the idyllic days of his college youth, pictured himself once again sitting quietly on a familiar neighbourhood rooftop. He often enjoyed relaxing there, alone or with friends, while watching the colourful fluttering prayer flags on rooftop poles, especially in the warmth of an early evening breeze, as wispy clouds drifted against the jagged Himalayan backdrop. He has oft times wondered, ever since his childhood, if the prayers to the spirits of the dead, flying out from those slowly tattering rags, will ever really be answered. Perhaps it will be in another place, in another time, when we’re living another life that we shall finally know. Aamir had calmly thought at the time. He was that sort of philosophical guy.

Indeed Bilbo found he had lost more than spoons—he had lost his reputation. It is true that for ever after he remained an elf-friend, and had the honour of dwarves, wizards, and all such folk as ever passed that way; but he was no longer quite respectable. He was in fact held by all the hobbits of the neighbourhood to be ‘queer’—except by his nephews and nieces on the Took side, but even they were not encouraged in their friendship by their elders. I

Take it to the Streets     “Pray continually”(1 Thessalonians 5:17).     I’ve enjoyed walking since my youth and continue to enjoy it today as my number one cardiovascular activity. I find walking to be the most flexible and relaxing exercise. No special equipment or skills are needed – just a good pair of shoes and sensible clothing. It can be done anywhere and anytime with a friend or by myself.   There can also be both spiritual and physical benefits by combining prayer with walking. What walking accomplishes in building a strong body, prayer achieves in building spiritual strength. Your body requires exercise and food, and it needs these things regularly. Once a week won’t suffice. Your spiritual needs are similar to your physical needs, and so praying once a week is as effective as eating once a week. The Bible tells us to pray continually in order to have a healthy, growing spiritual life.   Prayer walking is just what it sounds like — simply walking and talking to God. Prayer walking can take a range of approaches from friends or family praying as they walk around schools, neighbourhoods, work places, and churches, to structured prayer campaigns for particular streets and homes. I once participated in a prayer walk in Ottawa where, as a group, we marched to Parliament Hill and prayed for our governments, provinces, and country.   In the Bible, there are many references to walking while thinking and meditating on the things of God. Genesis 13:17 says, “Go, walk through the length and breadth of the land, for I am giving it to you.” The prophet Micah declared, “All the nations may walk in the name of their gods, we will walk in the name of the Lord our God for ever and ever.” (Micah 4:5) And in Joshua 14:9 it says, “So on that day Moses swore to me, ‘The land on which your feet have walked will be your inheritance and that of your children forever, because you have

Within a couple of years, I had gravitated towards a group of friends from the neighbourhood who had also discovered rock ’n’ roll, and it seemed an excellent idea to put a band together. The fact that none of us knew how to play was only a minor setback, since we didn’t have any instruments.

parents “beat the hell” out of her, so she “whups” her own children. She does her best, but her ambitions for them go little further than not skipping school, not becoming alcoholic and not ending up on the streets. At every stage, educated families help their kids in ways that less educated ones do not or cannot. Whereas working-class families have friends who tend to know each other (because they live in the same neighbourhood), professional families have much wider circles. If a problem needs solving or a door needs opening, there is often a friend of a friend (a lawyer, a psychiatrist, an executive) who knows how to do it or whom to ask. Stunningly, Mr Putnam finds that family background is a better predictor of whether or not a child will graduate from university than

Champagne Coast” - Blood Orange “Rebel (if I lie)” - Eli Rose “affection” - BETWEEN FRIENDS “Monster” - Shawn Mendes & Justin Bieber “that way” - Tate McRae “Bitter” - FLETCHER, Kito “Streets” - Doja Cat “Daddy Issues” - The Neighbourhood “Miss Summer” - ODIE “sex money feelings die” - Lykke

London in those years was a thieves’ paradise. There was no citywide police force: The London Metropolitan Police Department would be established only in 1829. The patchwork of local watchmen, marshals and constables that patrolled the city in Wild’s day proved eminently bribable: Thieves often sold their plunder directly to them, at an attractive discount, which kept them safe from the hangman’s noose. Capitalizing on prevailing conditions, Wild began to gather London’s foremost thieves around him. He set up shop in the parlor of a London tavern, where he presided over the boldly named “Office for the Recovery of Lost and Stolen Property.” Suppose an English gentleman awoke one morning to find his gold watch and silver snuff box missing. Calling on Wild in his “office,” he would be informed that Wild “had an idea where the goods might be found, or at least who it was that had possession of them,” and that they could soon be returned to their rightful owner—for a fee. “If the person questioned Wild’s integrity, or asked how he should know so much about the theft, Wild answered ‘that it was meerly Providential; being, by meer Accident, at a Tavern, or at a Friend’s House in the Neighbourhood, [he] heard that such a Gentleman had his House broken open, and such and such Goods Stolen, and the like.’ ” Needless to say, Wild knew exactly where the goods were, because they’d been stolen by one of his own employees. What he’d done, in short, was to perfect a kind of property-kidnapping for ransom. The system proved so effective that he did not hesitate to target some of the country’s wealthiest men and women.

The Zombie Firetruck by Stewart Stafford Sirens moan, grave duty's flash of red, A mortuary whiff of something dead, Hoses trained with brains they suck, Your friendly neighbourhood zombie firetruck! All that remained of the human fire team, From the zombie pandemic of 2017, Still in their uniforms, their only treasures, Apocalyptic times call for end-time measures. When they reached the fire, people did scoff, They lurched, staggered, body parts fell off, As they wandered around, fire hoses forlorn, These knightly living dead faced a blazing dawn. The chief, hat off to his skeleton crew, In a voice once alive, now croaky like flu: 'To the hydrant, my ghouls, let's save Gothik Town, Or they'll call Ghostbusters, we'll be the clowns!' A glowering inferno, a cremation scene, Zombie firefighters, brave and light green. Through smoke and ash, they gravely stand, Composed decomposition with skeletal hand. Axeman Bony Ed led their clattering charge, Into the smoke, his cadavers did barge, The townsfolk looked on in dead of night, And disbelief, tiredness and mild fright. There soon followed medic Cemetery Phil, Decaying Murphy, Old Salty, and Dead Drill, Slab Stevens, Madly Hyde and Molly Voodoo, Determined to shake their initial hoodoo. A mother and baby backed by burning drapes, Team Macabre charged up the fire escape, Saving both and getting everyone out, Drank Brainer Ade as they leaked like a spout. Somehow, undead teamwork saved the day, No lives were lost as the water sprayed, Doused the flames, cool flatlined heroes, Much zombie kudos, no longer scary zeroes. The crowd cheered, did they ever doubt it? High fives lost hands but new ones sprouted, Frankenstein proud in their flapping flesh, Sure to get medals at the HalloweenFest. With a final groan and a clatter of bones, The zombie firetruck headed back home. Rotten yet proud, in their reanimated way, The risen would fight fires another day. © 2024, Stewart Stafford. All rights reserved.

God ain’t here, baby. Just your friendly neighbourhood serial killer.

there is always a fundamental distinction between the way one relates to friends, family, neighbourhood, people and places that we actually know directly, and the way one relates to empires, nations and metropolises, phenomena that exist largely, or at least most of the time, in our heads.

It is true that for ever after he remained an elf-friend, and had the honour of dwarves, wizards, and all such folk as ever passed that way; but he was no longer quite respectable. He was in fact held by all the hobbits of the neighbourhood to be ‘queer’—except by his nephews and nieces on the Took side, but even they were not encouraged in their friendship by their elders.

PHILLIP HELMSBY, the father of both Alice and Bianca, was the son of an extensive iron master in the neighbourhood of Newcastle. When quite a young man, his father sent him to Genoa on business connected with the house, and whilst there, he became passionately enamoured of a beautiful Italian girl, the daughter of the friends in whose family he lived. He endeavoured to obtain her hand in marriage, but both families raised a storm of objections—his father would not hear of a Papist for a daughter-in-law, nor would her father consent to her marrying a heretic

When he puts it like this, it sounds surprisingly sensible. Danes have a collective sense of responsibility – of belonging, even. They pay into the system because they believe it to be worthwhile. The insanely high taxation also has some happy side effects. It means that Denmark has the lowest income inequality among all the OECD countries, so the difference in take-home wages between, for instance, Lego’s CEO and its lowliest cleaner, isn’t as vast as it might be elsewhere. Studies show that people who live in neighbourhoods where most people earn about the same amount are happier, according to research from San Francisco State University and the University of California Berkeley. In Denmark, even people working in wildly different fields will probably have a similar amount left in the bank each month after tax. I’m interested in the idea that income equality makes for better neighbours and want to put it to the test. But since I live in what is essentially a retirement village, where no one apart from Friendly Neighbour works, there isn’t much of an opportunity in Sticksville. So I ask Helena C about hers. She tells me that the street she lives in is populated by shop assistants, supermarket workers, accountants, lawyers, marketers and a landscape gardener. ‘Everyone has a nice home and a good quality of life,’ she says, ‘it doesn’t matter so much what you do for work here.’ Regardless of their various careers and the earning potential that this might afford them in other countries with lower taxes, professionals and non-professionals live harmoniously side by side in Denmark. This also makes social mobility easier, according to studies from The Equality Trust on the impact of income equality. So you’re more likely to be able to get on in life, get educated and get a good job, regardless of who your parents are and what they do in Denmark than anywhere else. It turns out that it’s easier to live ‘The American Dream’ here than it’s ever likely to be in the US.

It’s a great place, baby. A great neighbourhood. It’s got a huge garden,” he says, nodding to the right. “There’s a two-bed guesthouse in the garden, which is where Stuart will live.” “Stuart’s not going to live with us anymore?” I pout. “Well, we talked, baby, and we decided it was time he move out and get his own place. He’s all grown up, ready to face the world. We have to let him go sometime. We can’t keep him forever.” Jake gives me a grave look, clearly taking the piss. “You’re an idiot.” “Takes one to know one.” “That it does.” I smile warmly. He rubs his nose against mine, Eskimo-style. “I just thought it would be good to have our privacy, and Stuart gets his too. Also, I no longer have to run the risk of catching him making out with a dude.” “You love it really.” “What? Catching Stuart making out with a guy?” Pressing my lips together, suppressing a smile, I nod. “Sweetheart, nothing could kill my hard-on quicker, believe me. I like the person I’m with to be soft and warm.” He runs his fingertips down my bare arm. “I want her made to fit around me.” “Like me?” I scratch my fingernails over the denim covering his pert behind. “Exactly like you.” Jake bends his head down to mine and kisses me softly. “Will you miss him?” “Are we still talking about Stuart?” “I’m just worried he’ll think my being here is pushing him out.” “Sweetheart, he works for me, and it’s not like he’s going far.” “I know he works for you, but he’s your friend too. You guys have lived together for such a long time. You’re like Joey and Chandler. Except you’d probably have been Joey, and Chandler was never gay. Oh God, would that make me Monica or Rachel?” “What the fuck are you talking about?” He laughs. “Friends.” “I’m gonna have to watch this show, aren’t I, just so I can figure out what the fuck you’re talking about half the time.” “Yes, Pervy Perverson, you are. Honestly, I have no clue how you haven’t. I’ll buy the first season on Blu-ray and we can watch it together.” “Can’t wait.” “Sarcasm doesn’t suit you, Wethers

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