Negligence Law Quotes

Should any political party attempt to abolish social security unemployment insurance and eliminate labor laws and farm programs you would not hear of that party again in our political history. There is a tiny splinter group of course that believes you can do these things. Among them are a few other Texas oil millionaires and an occasional politician or business man from other areas. Their number is negligible and they are stupid.

Now all my tales are based on the fundemental premise that common human laws and interests and emotions have no validity or significance in the vast cosmos-at-large.... To achieve the essence of real externality, whether of time or space or dimension, one must forget that such things as organic life, good and evil, love and hate, and all such local attributes of a negligible and temporary race called mankind, have any existence at all.

But what if he neglect the care of his soul? I answer: What if he neglect the care of his health or of his estate, which things are nearlier related to the government of the magistrate than the other? Will the magistrate provide by an express law that such a one shall not become poor or sick? Laws provide, as much as is possible, that the goods and health of subjects be not injured by the fraud and violence of others; they do not guard them from the negligence or ill-husbandry of the possessors themselves. No man can be forced to be rich or healthful whether he will or no. Nay, God Himself will not save men against their wills.

Laws provide, as much as is possible, that the goods and health of subjects be not injured by the fraud and violence of others; they do not guard them from the negligence or ill-husbandry of the possessors themselves. No man can be forced to be rich or healthful, whether he will or no. Nay, God Himself will not save men against their wills.

A great believer in precedent,' Della Street said. 'I think if he were ever confronted with a really novel situation he'd faint. He runs to his law books, digs around like a mole and finally comes up with case that's what he calls on all fours and was decided seventy-five or a hundred years ago.

That's how the Law of Large Numbers works: not by balancing out what's already happened, but by diluting what's already happened with new data, until the past is so proportionally negligible that it can safely be forgotten.

People who expect the world to end very soon, and are planning on being raptured out of it, are not likely to be concerned about dominion over the earth, nor the application of God’s law to the whole of life. Moreover, if such people believe, as they do, that Satan rules the world, they will regard their responsibilities to the world as negligible, and the world as something to escape from.

When juries struggle with the meaning of “gross negligence,” judges will often explain that it is behavior of a reckless or extremely careless nature. By describing Clinton’s conduct as “extremely careless,” Comey was admitting that Clinton broke the law, although he twisted the language and the statute to create the appearance that she did not.

of some neighbouring baron, whose consciousness of strength made him equally negligent of the laws of property.

Trade-unionism, the economic arena of the modern gladiator, owes its existence to direct action. It is but recently that law and government have attempted to crush the trade-union movement, and condemned the exponents of man's right to organize to prison as conspirators. Had they sought to assert their cause through begging, pleading, and compromise, trade-unionism would today be a negligible quantity. In France, in Spain, in Italy, in Russia, nay even in England (witness the growing rebellion of English labor unions) direct, revolutionary, economic action has become so strong a force in the battle for industrial liberty as to make the world realize the tremendous importance of labor's power. The General Strike, the supreme expression of the economic consciousness of the workers, was ridiculed in America but a short time ago. Today every great strike, in order to win, must realize the importance of the solidaric general protest.

The U.S. government, subservient to corporate power, has become a burlesque. The last vestiges of the rule of law are evaporating. The kleptocrats openly pillage and loot. Programs instituted to protect the common good—public education, welfare, and environmental regulations—are being dismantled. The bloated military, sucking the marrow out of the nation, is unassailable. Poverty is a nightmare for half the population. Poor people of color are gunned down with impunity in the streets. Our prison system, the world’s largest, is filled with the destitute. There is no shortage of artists, intellectuals, and writers, from Martin Buber and George Orwell to James Baldwin, who warned us that this dystopian era was fast approaching. But in our Disneyfied world of intoxicating and endless images, cult of the self and willful illiteracy, we did not listen. We will pay for our negligence.

That’s how the Law of Large Numbers works: not by balancing out what’s already happened, but by diluting what’s already happened with new data, until the past is so proportionally negligible that it can safely be forgotten.

Under him everything was done with both zeal and skill. He neglected all other duties, when engaged upon these, neither omitting any part nor adding any, arguing with his companions, when they blamed him for his care about trifles, that though a man might think that heaven was merciful and forgiving of negligences, yet that habitual disregard and overlooking of such points was dangerous for the state, seeing that no one ever begins till some flagrant breach of the law to disturb the constitution, but those who are careless of accuracy in small things soon begin to neglect the most important.

Many humanists and artists recoil from the proposition that cultural evolution has hitherto been shaped by unconscious impersonal forces. The determined nature of the past fills them with apprehension as to the possibility of an equally determined future. But their fears are misplaced. It is only through an awareness of the determined nature of the past that we can hope to make the future less dependent on unconscious and impersonal forces. In the birth of a science of culture others profess to see the death of moral initiative. For my part, I cannot see how a lack of intelligence concerning the lawful processes that have operated so far can be the platform on which to rear a civilized future. And so in the birth of a science of culture I find the beginning not the end of moral initiative. Let the protectors of historical spontaneity beware : if the processes of cultural evolution are what I have discerned, they are morally negligent to urge others to think and act as if such processes did not exist.

These metaphysic rights entering into common life, like rays of light which pierce into a dense medium, are, by the laws of nature, refracted from their straight line. Indeed in the gross and complicated mass of human passions and concerns, the primitive rights of men undergo such a variety of refractions and reflections, that it becomes absurd to talk of them as if they continued in the simplicity of their original direction. The nature of man is intricate; the objects of society are of the greatest possible complexity: and therefore no simple disposition or direction of power can be suitable to man’s nature, or to the quality of his affairs. When I hear the simplicity of contrivance aimed at and boasted of in any new political constitutions, I am at no loss to decide that the artificers are grossly ignorant of their trade, or totally negligent of their duty.

Whatever rules you have adopted, abide by them as laws, and as if you would be impious to transgress them; and do not regard what anyone says of you, for this, after all, is no concern of yours. How long, then, will you delay to demand of yourself the noblest improvements, and in no instance to transgress the judgments of reason? You have received the philosophic principles with which you ought to be conversant; and you have been conversant with them. For what other master, then, do you wait as an excuse for this delay in self-reformation? You are no longer a boy but a grown man. If, therefore, you will be negligent and slothful, and always add procrastination to procrastination, purpose to purpose, and fix day after day in which you will attend to yourself, you will insensibly continue to accomplish nothing and, living and dying, remain of vulgar mind. This instant, then, think yourself worthy of living as a man grown up and a proficient. Let whatever appears to be the best be to you an inviolable law. And if any instance of pain or pleasure, glory or disgrace, be set before you, remember that now is the combat, now the Olympiad comes on, nor can it be put off; and that by one failure and defeat honor may be lost or—won. Thus Socrates became perfect, improving himself by everything, following reason alone. And though you are not yet a Socrates, you ought, however, to live as one seeking to be a Socrates.

One cannot be given too many or too frequent warnings against this negligent or even base way of thinking, that seeks out the principle among empirical motivations and laws, since human reason in its weariness gladly reposes on this pillow and, in the dream of sweet illusions (which lets it embrace a cloud instead of Juno), supplants the place of morality with a bastard patched together from limbs of quite diverse ancestry, which looks similar to whatever anyone wants to see, but not to virtue, for him who has once beheld it in its true shape.

To narrow natural rights to such neat slogans as "liberty, equality, fraternity" or "life, liberty, property," . . . was to ignore the complexity of public affairs and to leave out of consideration most moral relationships. . . . Burke appealed back beyond Locke to an idea of community far warmer and richer than Locke's or Hobbes's aggregation of individuals. The true compact of society, Burke told his countrymen, is eternal: it joins the dead, the living, and the unborn. We all participate in this spiritual and social partnership, because it is ordained of God. In defense of social harmony, Burke appealed to what Locke had ignored: the love of neighbor and the sense of duty. By the time of the French Revolution, Locke's argument in the Second Treatise already had become insufficient to sustain a social order. . . . The Constitution is not a theoretical document at all, and the influence of Locke upon it is negligible, although Locke's phrases, at least, crept into the Declaration of Independence, despite Jefferson's awkwardness about confessing the source of "life, liberty, and the pursuit of happiness." If we turn to the books read and quoted by American leaders near the end of the eighteenth century, we discover that Locke was but one philosopher and political advocate among the many writers whose influence they acknowledged. . . . Even Jefferson, though he had read Locke, cites in his Commonplace Book such juridical authorities as Coke and Kames much more frequently. As Gilbert Chinard puts it, "The Jeffersonian philosophy was born under the sign of Hengist and Horsa, not of the Goddess Reason"--that is, Jefferson was more strongly influenced by his understanding of British history, the Anglo-Saxon age particularly, than by the eighteenth-century rationalism of which Locke was a principal forerunner. . . . Adams treats Locke merely as one of several commendable English friends to liberty. . . . At bottom, the thinking Americans of the last quarter of the eighteenth century found their principles of order in no single political philosopher, but rather in their religion. When schooled Americans of that era approved a writer, commonly it was because his books confirmed their American experience and justified convictions they held already. So far as Locke served their needs, they employed Locke. But other men of ideas served them more immediately. At the Constitutional Convention, no man was quoted more frequently than Montesquieu. Montesquieu rejects Hobbes's compact formed out of fear; but also, if less explicitly, he rejects Locke's version of the social contract. . . . It is Montesquieu's conviction that . . . laws grow slowly out of people's experiences with one another, out of social customs and habits. "When a people have pure and regular manners, their laws become simple and natural," Montesquieu says. It was from Montesquieu, rather than from Locke, that the Framers obtained a theory of checks and balances and of the division of powers. . . . What Madison and other Americans found convincing in Hume was his freedom from mystification, vulgar error, and fanatic conviction: Hume's powerful practical intellect, which settled for politics as the art of the possible. . . . [I]n the Federalist, there occurs no mention of the name of John Locke. In Madison's Notes of Debates in the Federal Convention there is to be found but one reference to Locke, and that incidental. Do not these omissions seem significant to zealots for a "Lockean interpretation" of the Constitution? . . . John Locke did not make the Glorious Revolution of 1688 or foreordain the Constitution of the United States. . . . And the Constitution of the United States would have been framed by the same sort of men with the same sort of result, and defended by Hamilton, Madison, and Jay, had Locke in 1689 lost the manuscripts of his Two Treatises of Civil Government while crossing the narrow seas with the Princess Mary.

Man is the first product of evolution to be capable of controlling evolutionary destiny.'" Endowed as he is with reasoning powers, he must independently decide up on his own behavior, without the compelling guidance by instinct. Supplied with mind, he is expected to cooperate consciously with nature in her further evolutionary program. Unfortunately humanity has arrantly failed to make a serious effort to promote its own further progress. Instead of using the power of the mind to understand the responsibilities which freedom from blind obedience to instinct entails, mankind has refused to listen whenever it was reminded of the requirements of the evolutionary law. It was so much easier to lend an ear to the promptings of desire, which was an unknown element up to the human stage. It must have been very soon after the acquisition of mental self-consciousness and his becoming aware of stirrings of primitive impulses, that man began to use the mind to stimulate the desires of the body. In this way he has indulged the almost negligible sexual impulse which he inherited from the animal kingdom, until it has become a desire so strong that he has difficulty to control it. Overstimulated by this unnaturally strong desire of his own making, man has looked for arbitrary ways in which to gratify it. Although reducing actual reproduction, he has discovered ways of unreproductive sexual action. But every such act, whatever form it takes, is a misuse of sex and uses up some of the life force that should be utilized for the support and the development of higher faculties. "The record of our race progress clearly shows how our upward movement has been checked ... by that misuse.

As the scandal spread and gained momentum, Cardinal Law found himself on the cover of Newsweek, and the Church in crisis became grist for the echo chamber of talk radio and all-news cable stations. The image of TV reporters doing live shots from outside klieg-lit churches and rectories became a staple of the eleven o’clock news. Confidentiality deals, designed to contain the Church’s scandal and maintain privacy for embarrassed victims, began to evaporate as those who had been attacked learned that the priests who had assaulted them had been put in positions where they could attack others too. There were stories about clergy sex abuse in virtually every state in the Union. The scandal reached Ireland, Mexico, Austria, France, Chile, Australia, and Poland, the homeland of the Pope. A poll done for the Washington Post, ABC News, and Beliefnet.com showed that a growing majority of Catholics were critical of the way their Church was handling the crisis. Seven in ten called it a major problem that demanded immediate attention. Hidden for so long, the financial price of the Church’s negligence was astonishing. At least two dioceses said they had been pushed to the brink of bankruptcy after being abandoned by their insurance companies. In the past twenty years, according to some estimates, the cost to pay legal settlements to those victimized by the clergy was as much as $1.3 billion. Now the meter was running faster. Hundreds of people with fresh charges of abuse began to contact lawyers. By April 2002, Cardinal Law was under siege and in seclusion in his mansion in Boston, where he was heckled by protesters, satirized by cartoonists, lampooned by late-night comics, and marginalized by a wide majority of his congregation that simply wanted him out. In mid-April, Law secretly flew to Rome, where he discussed resigning with the Pope.

Flouting federal laws governing record-keeping requirements. Failing to preserve emails sent or received from her personal accounts, as required by law. Circumventing the Freedom of Information Act. Instructing her aides to send classified materials on her unsecure network. Running afoul of the “gross negligence” clause of the Espionage Act (which meant prosecutors would not have to prove “intent” to find her guilty). Pretending she didn’t know that Sensitive Compartmented Information (SCI) was classified. Transferring classified material that originated at the CIA, the National Security Agency, and other intelligence sources, to her unsecured network. Authoring hundreds of emails with classified information to people who did not have security clearance. Inducing aides to commit perjury. Lying to the FBI. Engaging in public corruption by using the office of secretary of state to feather the nest of the Clinton family foundation.

This worship of the sacred fire did not belong exclusively to the populations of Greece and Italy. We find it in the East. The Laws of Manu as they have come to us show us the religion of Brahma completely established, and even verging towards its decline; but they have preserved vestiges and remains of a religion still more ancient—that of the sacred fire—which the worship of Brahma had reduced to a secondary rank, but could not destroy. The Brahmin has his fire to keep night and day; every morning and every evening he feeds it with wood; but, as with the Greeks, this must be the wood of certain trees. As the Greeks and Italians offer it wine, the Hindu pours upon it a fermented liquor which he calls soma. Meals, too, are religious acts, and the rites are scrupulously described in the Laws of Manu. They address prayers to the fire, as in Greece; they offer it the first fruits of rice, butter, and honey. We read that “the Brahmin should not eat the rice of the new harvest without having offered the first fruits of it to the hearth-fire; for the sacred fire is greedy of grain, and when it is not honored it will devour the existence of the negligent Brahmin.” The Hindus, like the Greeks and the Romans, pictured the gods to themselves as greedy not only of honors and respect, but of food and drink. Man believed himself compelled to satisfy their hunger and thirst if he wished to avoid their wrath.

the greatest inspiration for institutional change in American law enforcement came on an airport tarmac in Jacksonville, Florida, on October 4, 1971. The United States was experiencing an epidemic of airline hijackings at the time; there were five in one three-day period in 1970. It was in that charged atmosphere that an unhinged man named George Giffe Jr. hijacked a chartered plane out of Nashville, Tennessee, planning to head to the Bahamas. By the time the incident was over, Giffe had murdered two hostages—his estranged wife and the pilot—and killed himself to boot. But this time the blame didn’t fall on the hijacker; instead, it fell squarely on the FBI. Two hostages had managed to convince Giffe to let them go on the tarmac in Jacksonville, where they’d stopped to refuel. But the agents had gotten impatient and shot out the engine. And that had pushed Giffe to the nuclear option. In fact, the blame placed on the FBI was so strong that when the pilot’s wife and Giffe’s daughter filed a wrongful death suit alleging FBI negligence, the courts agreed. In the landmark Downs v. United States decision of 1975, the U.S. Court of Appeals wrote that “there was a better suited alternative to protecting the hostages’ well-being,” and said that the FBI had turned “what had been a successful ‘waiting game,’ during which two persons safely left the plane, into a ‘shooting match’ that left three persons dead.” The court concluded that “a reasonable attempt at negotiations must be made prior to a tactical intervention.” The Downs hijacking case came to epitomize everything not to do in a crisis situation, and inspired the development of today’s theories, training, and techniques for hostage negotiations. Soon after the Giffe tragedy, the New York City Police Department (NYPD) became the first police force in the country to put together a dedicated team of specialists to design a process and handle crisis negotiations. The FBI and others followed. A new era of negotiation had begun. HEART

These negative-sum games of coercion and extortion lead to highly inefficient outcomes, and they can only be avoided by carefully crafting the ex ante rules to avoid such coercion and extortion. These coercive threats that make negative-sum games possible, and that decrease the payoffs of positive-sum games, cannot be neatly distinguished in practice from innocent externalities: any act or omission of one party that harms another, i.e. any externality, doubles as a threat, whether a tiny threat or a large threat, from which an extortion premium, its size depending on the size of the threat, can be extracted. In order to try to distinguish coercion, and the extortion it gives rise to, from an "innocent" externality that can be cured by efficient bargaining, there are ways to exclude some of these extreme possibilities from the prior allocation of rights. And indeed criminal and tort law do this: they distinguish purposeful behavior from negligent, and negligent from the mere unfortunate accident. But any such ex ante distiction contradicts the claim that the Coase Theorem applies to any prior allocation of rights. Voluntary bargaining cannnot give rise to tort and criminal law. Quite the opposite is true: at least a basic tort law is necessary to make voluntary bargaining possible. Tort law (and the associated property law which defines boundaries for the tort of trespass) is logically prior to contract law: good contracts depend on good tort and property law. Without a good tort law already in place, nobody, including the "protection firms" posited by anarcho-capitalism, can engage in the voluntary bargains that are necessary for efficient outcomes. This is not to claim that the polar opposite of anarcho-capitalism must be true, i.e. that "the government" along the lines we are familiar with is necessary. Instead, a system of political property rights that is unbundled and decentralized is possible, and may give rise to many of the benefits (e.g. peaceful competition between jurisdictions) promised by anarcho-capitalism. But political property rights are not based on a Rothbardian assumption of voluntary agreement -- instead, in these systems the procedural law of political property rights, as well as much of substantive property rights and tort law, is prior to contract law, and their origin necessarily involves some degree of coercion. Political and legal systems have not, do not, and cannot originate solely from voluntary contract. Both traditional "social contract" justifications of the state and the Rothbardian idea that contracts can substitute for the state are false: in all cases coercion is involved, both at the origin and in the ongoing practice of legal procedure. In both cases the term "contract" is used, implying voluntary agreement, when the term "treaty", a kind of agreement often forced by coercion, would far more accurately describe the reality. The real task for libertarians and other defenders of sound economics and law is not to try to devise law from purely voluntary origins, an impossible task, but to make sure the ex ante laws make voluntary bargaining possible and discourage coercion and extortion (by any party, including political property rights holders or governments) as much as possible.

Herein lies the basis of what Lovecraft called “cosmic horror” – the paradoxical realization of the world’s hiddenness as an absolute hiddenness. It is a sentiment frequently expressed in Lovecraft’s many letters: “Now all my tales are based on the fundamental premise that common human laws and interests are emotions have no validity or significance in the vast cosmos-at-large. To me there is nothing but puerility in a tale in which the human form – and the local human passions and conditions and standards – are depicted as native to other worlds or other universes. To achieve the essence of real externality, whether of time or space or dimension, one must forget that such things as organic life, good and evil, love and hate, and all such local attributes of a negligible and temporary race called mankind, have any existence at all…but when we cross the line to the boundless and hideous unknown – the shadow-haunted Outside – we must remember to leave our humanity and terrestrialism at the threshold.

Years ago, I represented a client, a firefighter/paramedic, in an administrative trial after he had been terminated for allegedly providing patient care that was below the department’s established standards. One central issue was the ongoing, on-the-job training firefighters/paramedics receive. Throughout the trial, senior officers of the department, including the Chief himself, preached and bloviated on and on about how the department is committed to providing only the best patient care and how their paramedics are held to a higher standard; how they are committed to serving the community with the highest level of blah, blah, blah. On cross examination, however, I asked each of them about how many hours a day each provider spends drilling or practicing firefighting technique and equipment. Each of them answered proudly that every firefighter/EMT and firefighter/paramedic, regardless of assignment, spends at least three hours each day practicing firefighting skills and/or rehearsing the use of various firefighting equipment; hoses, ladders, saws, and other firefighter equipment. Ok, that’s great. Through testimony, we determined that, based on a 10-shift work month, each firefighter/paramedic, regardless of assignment, spends at least 30 hours per month drilling, practicing, and/or rehearsing firefighting skills & equipment. That’s at a minimum of 360 hours per year of ongoing, on-the-job firefighter training. Outstanding. When the smoke is showing and the flames are roiling, they will be ready. They all displayed the same proud grin at how well trained their people are. For each of them, however, that smug grin quickly turned when I then asked about the number of hours per day each firefighter/paramedic spends drilling on or practicing patient care related techniques, skills, and tools. Every one of them squirmed as they responded with the truth that the department only offers three hours of patient care related education per month. That’s roughly a maximum of 36 hours of paramedic training for the entire year. It got worse when further testimony showed that patient care related calls account for more than 80 percent of their call volume and fire related calls less than 20 percent, I could see each of them deflate on the witness stand when I asked how they could truthfully say they were committed to providing the best patient care when barely 10 percent of their training addresses patient care, which constitutes over 80 percent of your department’s calls. The answers were more disjointed and nonsensical than a White House press briefing. Of course, across America the 10:1 ratio of ongoing firefighting training to EMS training is pretty consistent, which begs the question: Don’t they get it? Excellence is the product of practice. How can any rational person look at a 10:1 training ratio and declare themselves committed to the highest level of care? How can an agency neglect training on the most significant aspect of the business and then be surprised when issues of negligence and liability arise? Once again, it seems that old-school culture leaves EMS stuck in the mud and the law is not going to wait for agencies to figure out that living in the past compromises the future.

First, I am thrilled that paramedics are finally getting the respect they deserve for being the professionals they can be. The scope of practice is expanding, and patient care modalities are improving, seemingly by the minute. Patient outcomes are also improving as a result, and EMS is passing through puberty and forging into adulthood. On the other hand, autonomy in the hands of the “lesser-motivated,” can be a very dangerous thing. You know as well as I do that there are still plenty of providers who operate from a subjective, complacent, and downright lazy place. Combined with the ever-expanding autonomy, that provider just became more dangerous than he or she ever has been – to the patients and to you. Autonomy in patient care places more pressure for excellence on the provider charged with delivering it, and also on the partner and crew members on scene. Since the base hospital is not involved like it once was, they are likewise less responsible for the errors and omissions of the medics on the scene. Now more than ever, crew members are being held to answer for the mistakes and follies of their coworkers; now more than ever, EMS providers are working without a net. What’s next? I predict (and hope) emergency medical Darwinism is going to force some painful and necessary changes. First, increasing autonomy is going to result in the better and best providing superior patient care. More personal ownership of the results is going to manifest in outcomes such as increased cardiac arrest survival rates, faster and more complete stroke recovery, and significantly better outcomes for STEMI patients, all leading to the brass ring: EMS as a profession, not just a job. On the flip side of that coin, you will see consequences for the not-so-good and completely awful providers. There will be higher instances of licensure action, internal discipline, and wash-out. Unfortunately, all those things will stem from generally preventable negative patient outcomes. The danger for the better provider will be in the penumbra; the murky, gray area of time when providers are self-categorizing. Specifically, the better provider who is aware of the dangerously poor provider but does nothing to fix or flush him or her, is almost certain to be caught up in a bad situation caused by sloppy, complacent, or ultimately negligent patient care that should have been corrected or stopped. The answer is as simple as it is difficult. If you are reading this, it is more likely because you are one of the better, more committed, more professional providers. This transition is up to you. You must dig deep and find the strength necessary to face the issue and force the change; you have to demand more from yourself and from those around you. You must have the willingness to help those providers who want it – and respond to those who need it, but don’t want it – with tough love by showing them the door. In the end, EMS will only ever be as good as you make it. If you lay silent through its evolution, you forfeit the right to complain when it crumbles around you.

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whose deaths are of little consequence.” This devaluation of migrant life is not just rhetorical: in 2018, investigative reporter Bob Ortega revealed that negligent tallying practices by the Border Patrol had failed to account for more than five hundred migrant deaths reported by medical examiners, landowners, and local law enforcement agencies over the last sixteen years. Those five hundred lives were, quite literally, erased from official records

Riley Cate, LLC is a law firm with offices in Fishers, Indiana. We have helped people injured by prescription drugs, defamation, negligence and carelessness businesses. We also serve to protect and defend the liberty interests of the accused. Our attorneys have handled numerous trials including weeks-long jury trials in the past. We are unafraid to step into a courtroom and face large firms, corporations, prosecutors and insurance companies.

It is not true that the church was preserved during the Babylonian captivity without the Scripture. Daniel is said at the end of the seventy years to have understood by the books the number of years (Dan. 9:2), and it is said that Ezra brought the book of the law (Neh. 8:2). The passage in 2(4) Esdras 4:23, being apocryphal, proves nothing. But although Ezra collected the sacred books into one body and even corrected some mistakes made through the negligence of the scribes, it does not follow that the church was entirely destitute of the Scriptures.

At the time of his outburst there were only 789 Jews left in Norway.55 The court found that Kholardi’s “remarks were demeaning, untruthful and offensive, but they are not breaching the law.” This is a fine outcome if you, like me, believe that hate speech laws undermine an inherent and neutral right to free expression. But in Norway people do not. It is still illegal to “deliberately or grossly negligently publicly present a discriminatory or hateful expression,” and it “shall be punished

On December 3, 1934, the grand jury handed out indictments. Accused of willful negligence were Acting Captain William Warms, Chief Engineer Eban Abbott, and Ward Line vice-president Henry E. Cabaud. In the preamble to the charges against Warms, the indictment declared: “Members of the crew were without discipline and did not know what to do, and the passengers were left to help themselves; the passengers in large numbers were pushed into the water or jumped in the water or perished in the fire.” Warms was accused specifically of failing to observe the law in ten matters: 1. To divide the sailors in equal watches. 2. To keep himself advised of the extent of the fire. 3. To maneuver, slow down, or stop the vessel. 4. To have the passengers aroused. 5. To provide the passengers with life preservers. 6. To take steps for the protection of lives. 7. To organize the crew to fight the fire properly. 8. To send distress signals promptly. 9. To see that the passengers were put in lifeboats and that the lifeboats were lowered. 10. To control and direct the crew in the lifeboats after the lifeboats had been lowered.

By tolerating intolerance, the West is not doing Muslims or Islam a favor. Tolerance of Islamo-Fascism is not a sign of compassion; it is gross negligence

The full implications of the new hiring arrangements instituted by the Blacks were now being felt. No longer employees of the shipping line, the musicians were not covered by insurance taken out for employees, nor were they covered by the Workmen’s Compensation Act (1906), which generally gave a worker “a right against his employer to a certain compensation on the mere occurrence of an accident where the common law gives the right only for negligence of the employer.

Both American and British law had long given special protection to shipowners whose vessels, through negligent handling, caused damage to others. The risks of sending ships to sea were so great that some special incentive was needed, if maritime nations were to grow and prosper. Moreover, on land the factory owner could at least theoretically oversee the acts of his employees, but the shipowner had no such control over his captain and crew. By the very nature of the business he was usually out of touch, and it seemed unfair to hold him to the same degree of responsibility when something went wrong. Therefore, as long as he did not have “privity or knowledge” of the negligence, his liability would be limited.

Note that you can’t be convicted under this law unless you knowingly cause a nuclear explosion. But all I can say is I hope you have plenty of insurance, because that is some serious negligence, my friend. Nuclear

Possession of arms is a right, not a privilege, but the law nonetheless punishes negligence when it causes harm to others.

Madam, I have nothing to do with justice.I sit on a court of appeal where none of the facts are known- one third of the facts are excluded by normal frailty of memory, one third by negligence of the legal profession, and the remaining one third by the archaic laws of evidence!

Coins have no memory. So the next coin you flip has a 50-50 chance of coming up heads, the same as any other. The way the overall proportion settles down to 50% isn’t that fate favors tails to compensate for the heads that have already landed; it’s that those first ten flips become less and less important the more flips we make. If I flip the coin a thousand more times, and get about half heads, then the proportion of heads in the first 1,010 flips is also going to be close to 50%. That’s how the Law of Large Numbers works: not by balancing out what’s already happened, but by diluting what’s already happened with new data, until the past is so proportionally negligible that it can safely be forgotten.

These represent averages over microscopic properties. Thus the macroscopic laws are of a statistical nature. But because of the enormous number of particles involved, the fluctuations which are an essential feature of a statistical theory turn out to be extremely small. In practice they can only be observed under very special conditions. In general they will be utterly negligible, and the statistical laws will in practice lead to statements of complete certainty.

43. There are also idols formed by the intercourse and association of men with each other, which I call idols of the market place, on account of the commerce and consort of men there. For it is by discourse that men associate; and words are imposed according to the apprehension of the vulgar. And therefore the ill and unfit choice of words wonderfully obstructs the understanding. Nor do the definitions or explanations, with what in some things learned men are accustomed to guard and defend themselves, by any means set the matter right. But words plainly force and overrule the understanding, and throw all into confusion, and lead men away into numberless empty controversies and idle fancies. 44. Lastly, there are idols which have immigrated into men’s minds from the various dogmas of philosophies, and also from wrong laws of demonstration. These I call idols of the theater, because in my judgment all the received systems are but so many stage plays, representing worlds of their own creation after an unreal and scenic fashion. Nor is it only of the systems now in vogue or only of the ancient sects and philosophies that I speak; for many more plays of the same kind may yet be composed and in like artificial manner set forth, seeing that the most widely different errors have causes which are for the most part alike. Neither again do I mean this only of entire systems, but also of many principles and axioms in science which by tradition, credulity, and negligence have come to be received. But of these several kinds of idols I must speak more largely and exactly, that the understanding may be duly cautioned. 45. The human understanding is of its own nature prone to suppose the existence of more order and regularity in the world than it finds. And though there may be things in nature which are singular and unmatched, yet it devises for them parallels and conjugate relatives which do not exist.

comparative negligence.

This bill is not designed to increase or accelerate the number of newcomers permitted to come to America. This bill would retain all the present security and health safeguards of the present law. The overall effect of this bill on employment would, first of all, be negligible, and second, that such effect as might be felt would not be harmful, but beneficial. The actual net increase in total immigration under this bill would be about 60,000. Those immigrants who seek employment are estimated at a maximum of 24,000. Our present labor force, however, is 77 million. Statistically or practically, we are talking about an infinitesimal amount." —United States Attorney General Nicholas Katzenbach

It is natural for lawyers to think in terms of liability formulas. When we learn law we often as if learning spells at Hogwarts. So, we are taught that negligence involves a duty, breach, causation and damage. We learn that we can resist these claims by asserting counteracting magic spells which themselves have their own formulas.

It is natural for lawyers to think in terms of liability formulas. When we learn law we often do so as if learning spells at Hogwarts. So, we are taught that negligence involves a duty, breach, causation and damage. We learn that we can resist these claims by asserting counteracting magic spells which themselves have their own formulas.

I don't know what they might call this in law school, but I think it's pretty fucked up and it should be illegal.

When we aren’t aiming to be either precise or conclusive, it can be easy to agree on what a beautiful man-made place might look like. Attempts to name the world’s most attractive cities tend to settle on some familiar locations: Edinburgh, Paris, Rome, San Francisco. A case will occasionally be made for Siena or Sydney. Someone may bring up St Petersburg or Salamanca. Further evidence of our congruent tastes can be found in the patterns of our holiday migrations. Few people opt to spend the summer in Milton Keynes or Frankfurt. Nevertheless, our intuitions about attractive architecture have always proved of negligible use in generating satisfactory laws of beauty. We might expect that it would, by now, have grown as easy to reproduce a city with the appeal of Bath as it is to manufacture consistent quantities of blueberry jam. If humans were at some point adept at creating a masterwork of urban design, it should have come within the grasp of all succeeding generations to contrive an equally successful environment at will. There ought to be no need to pay homage to a city as to a rare creature; its virtues should be readily fitted to the development of any new piece of meadow or scrubland. There should be no need to focus our energies on preservation and restoration, disciplines which thrive on our fears of our own ineptitude. We should not have to feel alarmed by the waters that lap threateningly against Venice’s shoreline. We should have the confidence to surrender the aristocratic palaces to the sea, knowing that we could at any point create new edifices that would rival the old stones in beauty.

Man is the first product of evolution to be capable of controlling evolutionary destiny.'" Endowed as he is with reasoning powers, he must independently decide up on his own behavior, without the compelling guidance by instinct. Supplied with mind, he is expected to cooperate consciously with nature in her further evolutionary program. Unfortunately humanity has arrantly failed to make a serious effort to promote its own further progress. Instead of using the power of the mind to understand the responsibilities which freedom from blind obedience to instinct entails, mankind has refused to listen whenever it was reminded of the requirements of the evolutionary law. It was so much easier to lend an ear to the promptings of desire, which was an unknown element up to the human stage. It must have been very soon after the acquisition of mental self-consciousness and his becoming aware of stirrings of primitive impulses, that man began to use the mind to stimulate the desires of the body. In this way he has indulged the almost negligible sexual impulse which he inherited from the animal kingdom, until it has become a desire so strong that he has difficulty to control it. Overstimulated by this unnaturally strong desire of his own making, man has looked for arbitrary ways in which to gratify it. Although reducing actual reproduction, he has discovered ways of unreproductive sexual action. But every such act, whatever form it takes, is a misuse of sex and uses up some of the life force that should be utilized for the support and the development of higher faculties. "The record of our race progress clearly shows how our upward movement has been checked ... by that misuse.

Social Media Is giving everyone power and sometimes that power goes to the wrong people. A mental , unstable or Insane person, who has a lot of followers or fans on social media. Has more power, control and Is believable more than a normal, sane civilize person. That person is setting up standards and principles for normal civilized people In the society and everyone follows , because of majority rules. Nowadays we are not even surprised by people doing crazy things. It is how crazy can you be. That Is why today laws are changed. People are doing weird stuff and are uncultured, ungovernable, ill disciple, reckless, negligent, dangerous, ill mannered and not respectful. It is not doing something right, but It is doing something everyone Is doing.

Both the scammer and scammed are guilty. The scammer will be blamed for using tricks that are beyond the normal human mind. The person scammed will also be accused of being negligent and ignorant.

Be responsible for ourselves. Look to the State for nothing beyond law and order. Count on it for no wealth, no enlightenment. No more holding it responsible for our faults, our negligence, our improvidence. Count only on ourselves for our subsistence, our physical, intellectual, and moral progress!

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THE VARIOUS GAINS OF FLIGHT DELAY DAMAGES Travelling byair is one of the handiest means to get from one point to another. It's quick, safe, and hassle-free. Obviously, hassle-free is a subjective term as some folks find all the safety precautions cumbersome. Since there are much fewer plane accidents when compared with automobile accidents however, it's a good deal better mathematically talking. Naturally, travel issues are not merely limited to injuries and crashes; occasionally, the ones that are most problematic are the small things that eventually become larger. Having the flight postponed for 5 - 10 minutes does not seem much to most folks. However, for people who will be catching a connecting flight after, this really is an extremely large difficulty. They need to run across the next airport simply to make it in time or they will need to get it rescheduled and watch for the next available flight. Either way, it's a very big hassle and it all came from a 5 minute delay. What You Can Get That is why you should be aware of the many benefits that you can get. Flight delay compensation isn't a simple thing that airlines give just to keep customers satisfied; the law requires to give damages for faulty service as mandated them. Different areas have different laws regarding this but it usually means that if your flight got delayed, the airline must help you during that time. If, for example, you may end up late to your connecting flight, then you can certainly ask aid from the airline to assist you look for an accessible connecting flight, have it reserved, and even request financial compensation as you need to wait for the brand new boarding time if it's a few hours more. Typically, you can demand help for the amount of money you are going to be spending simply because your flight was delayed. This can happen whether the flight was delayed for a very long time due to technical issues. That those can get somewhere to sleep in, some airports will open up the VIP lounge. Also, they are going to be given free food and drinks especially if they must stay for more than one night. Inclusions and Exceptions Flight delay settlement is all about getting compensated for hassle and all the trouble that an undue delay has brought on. Delays caused by neglect or some other reason which was a result of the airline can be deemed as such. This implies that if they couldn't have prevented the issue no matter what, you won't be able to seek damages. For example, if the weather suddenly took a turn for the worse and the whole airport was locked down and no airplanes are permitted to fly, then this is a problem that they couldn't avert. It would not be safe to fly with such conditions and no one can do anything about it. Naturally, you can still seek assistance but remember that they have no obligation to do so and you've got no right to demand money as reimbursement for the delay. In the end, the biggest difference between force of nature accidents and those due to negligence is that you can ask for aid but they're just required to do so during the latter. They have to give money for the hassle to you as well if it was their fault.

The supposition of those who think that the intellectual sciences are opposed to the sciences of religious law and that it is impossible to bring them together in harmony, is a supposition that arises from blindness in the eye of insight. We take refuge in God from it. But often such a man finds some of the sciences of religious law contradictory to others and is unable to harmonize them, so he supposes that there is a contradiction in religion and is perplexed thereby, and he withdraws from religion as a hair is withdrawn from dough. This is only because his own impotence has caused him to imagine an inconsistency in [our] religion. How far that is from the truth! He is indeed like a blind man who entered a house and there stumbled over some of the vessels of the house and said, "What are these vessels doing in the path; why are they not put in their place?" They answered him, "Those vessels are in their place, but you did not find the way because of your blindness. How strange it is of you not to blame your stumbling on your blindness, but rather to blame it upon the negligence of someone else." This is the relationship between religious and intellectual sciences.

From the point of view of admiralty law, this was a smart position for Morrell to take. The Limitation of Liability Act, passed in 1851, caps a shipowner’s liability to the value of the ship, if the accident is not caused by the vessel owner’s neglect or malfeasance. In other words, as long as a shipping company doesn’t interfere with its captain’s decisions while he or she is at sea, explains admiralty and maritime lawyer Chris Hug, vessel owners can limit their liability when the causes of the accident occurred without their “privity or knowledge.” Shipping was a risky business throughout the nineteenth century; Congress believed that its role was to shelter owners from lawsuits and egregious payouts. Now much of American admiralty law focuses on who is responsible for what, and much of it favors the shipowners. One could say that before the age of satellite communication, the Limitation of Liability Act made a certain amount of sense. When a vessel was out of sight of land, its owners had no means of contacting it. At that point, how could they prevent their officers from making fatal decisions? Holding a shipping company accountable didn’t seem fair. But these days, the law seems profoundly anachronistic. It could even encourage deliberate negligence.

In Lidar, a group of men had a fight in the car park of a pub.  When two of them got in a car and started to drive off, a third leant in the window of the car and the fight continued.  They drove off with him half in the window and at some point he fell off and suffered injuries from which he died.  The jury were directed in terms of recklessness and the driver was convicted of manslaughter.  The CA upheld the conviction, possibly relying on Lord Mackay’s reference in Adomako to it being “perfectly appropriate” to use the word reckless.  A driver owes a duty to other road users, and his recklessness in driving with someone hanging on to the car would be covered by the term gross negligence.  A finding of gross negligence manslaughter would have therefore been possible, so it is the rules from Adomako that are important to know. The requirements for gross negligence manslaughter

Will Coinbase Refund You If You're Hacked____ If your Coinbase account is hacked, +

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Will Coinbase Refund You If You're ||Hacked|| If your Coinbase account is hacked, +

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