Negative Prostitution Quotes

Critiques of rape, pornography, and prostitution are “sex-negative” without qualification or examination, perhaps because so many men use these ignoble routes of access and domination to get laid, and without them the number of fucks would so significantly decrease that men might nearly be chaste.

The accounts of rape, wife beating, forced childbearing, medical butchering, sex-motivated murder, forced prostitution, physical mutilation, sadistic psychological abuse, and other commonplaces of female experi ence that are excavated from the past or given by contemporary survivors should leave the heart seared, the mind in anguish, the conscience in upheaval. But they do not. No matter how often these stories are told, with whatever clarity or eloquence, bitterness or sorrow, they might as well have been whispered in wind or written in sand: they disappear, as if they were nothing. The tellers and the stories are ignored or ridiculed, threatened back into silence or destroyed, and the experience of female suffering is buried in cultural invisibility and contempt… the very reality of abuse sustained by women, despite its overwhelming pervasiveness and constancy, is negated. It is negated in the transactions of everyday life, and it is negated in the history books, left out, and it is negated by those who claim to care about suffering but are blind to this suffering. The problem, simply stated, is that one must believe in the existence of the person in order to recognize the authenticity of her suffering. Neither men nor women believe in the existence of women as significant beings. It is impossible to remember as real the suffering of someone who by definition has no legitimate claim to dignity or freedom, someone who is in fact viewed as some thing, an object or an absence. And if a woman, an individual woman multiplied by billions, does not believe in her own discrete existence and therefore cannot credit the authenticity of her own suffering, she is erased, canceled out, and the meaning of her life, whatever it is, whatever it might have been, is lost. This loss cannot be calculated or comprehended. It is vast and awful, and nothing will ever make up for it.

TULLIAN TCHIVIDJIAN   The best definition for grace I know comes from Paul Zahl: Grace is love that seeks you out when you have nothing to give in return. Grace is love coming at you that has nothing to do with you. Grace is being loved when you are unlovable…. The cliché definition of grace is “unconditional love.” It is a true cliché, for it is a good description of the thing.… Let’s go a little further, though. Grace is a love that has nothing to do with you, the beloved. It has everything and only to do with the lover. Grace is irrational in the sense that it has nothing to do with weights and measures. It has nothing to do with my intrinsic qualities or so-called “gifts” (whatever they may be). It reflects a decision on the part of the giver, the one who loves, in relation to the receiver, the one who is loved, that negates any qualifications the receiver may personally hold…. Grace is one-way love.1 Grace doesn’t make demands. It just gives. And from our vantage point, it always gives to the wrong person. We see this over and over again in the Gospels: Jesus is always giving to the wrong people—prostitutes, tax collectors, half-breeds. The most extravagant sinners of Jesus’s day receive His most compassionate welcome. Grace is a divine vulgarity that stands caution on its head.

Noah was a drunk, David was a murderer and an adulterer, Peter was a coward, Judas was a backstabber, Jacob was a liar, Samson was a womanizer, Rahab was a prostitute, Elijah was suicidal, Moses had low self-esteem, and the Samaritan woman had multiple husbands…so what’s your excuse?

What characterizes the neoliberal definition of the victim, however, is that victim has become a characteristic. It means that a person is weak, that we can be either passive victims or active subjects. We cannot be both. In this way, the victim is depicted so negatively that the concept must eventually be abolished completely.

God: The creation of a sick fantasy. Inhabitant of senile and impotent brains. Companion and comforter of rancid spirits born to slavery. A pill for constipated minds. Marxism for the faint of heart. Humanity: An abstract word with a negative connotation, long on power, short on truth. An obscene mask painted on the mean face of a shrewd vulgarian for the purpose of dominating the multitude of sentimentalist idiots and imbeciles. Country: Penal servitude for the semi-intelligent, a cowshed of imbecility. A Circe who transforms her adoring fans into dogs and pigs. A prostitute for the master, a pimp of the foreigner. Child-eater, parent-slanderer and scoffer at heroes.

There was nothing negative about the whore in the ancient world; Her title Hierodule of Heaven means sacred work or servant of the holy in Greek. The word prostitute means to stand on behalf of (the Goddess) in Hebrew the word zona is used for both Prophetess and Priestess. Even that wonderful word harlot (rhymes with scarlet) means priestess of Hathoor. It is essential that the Goddess-hating negativity of Christianity is washed away from these words. Even the term virgin means ever creative receptive potential, it is definitely not a physical state. In many cultures virgin simply meant un-married, and children born out of wedlock were called virgin-born – that puts rather a different slant on the story of Joseph and Mary. More often than not virgin was used to contrast with married, and the Holy Whore is very much her own woman.

Ideology refers to the body of ideas reflecting the interests of a group of people. Within U.S. culture, racist and sexist ideologies permeate the social structure to such a degree that they become hegemonic, namely, seen as natural, normal, and inevitable. In this context, certain assumed qualities that are attached to Black women are used to justify oppression. From the mammies, jezebels, and breeder women of slavery to the smiling Aunt Jemimas on pancake mix boxes, ubiquitous Black prostitutes, and ever-present welfare mothers of contemporary popular culture, negative stereotypes applied to African-American women have been fundamental to Black women's oppression. Taken together, the supposedly seamless web of economy, polity, and ideology function as a highly effective system of social control designed to keep African-American women in an assigned, subordinate place. This larger system of oppression works to suppress the ideas of Black women intellectuals and to protect elite White male interests and world views.

The accounts of rape, wife beating, forced childbearing, medical butchering, sex-motivated murder, forced prostitution, physical mutilation, sadistic psychological abuse, and other commonplaces of female experience that are excavated from the past or given by contemporary survivors should leave the heart seared, the mind in anguish, the conscience in upheaval. But they do not. No matter how often these stories are told, with whatever clarity or eloquence, bitterness or sorrow, they might as well have been whispered in wind or written in sand: they disappear, as if they were nothing. The tellers and the stories are ignored or ridiculed, threatened back into silence or destroyed, and the experience of female suffering is buried in cultural invisibility and contempt… the very reality of abuse sustained by women, despite its overwhelming pervasiveness and constancy, is negated. It is negated in the transactions of everyday life, and it is negated in the history books, left out, and it is negated by those who claim to care about suffering but are blind to this suffering.

Atonement, expiation, laundering, prophylaxis, promotion and rehabilitation -- it is difficult to put a name to all the various nuances of this general commiseration which is the product of a profound indifference and is accompanied by a fierce strategy of blackmail, of the political takeover of all these negative passions. It is the `politically correct' in all its effects -- an enterprise of laundering and mental prophylaxis, beginning with the prophylactic treatment of language. Black people, the handicapped, the blind and prostitutes become `people of colour', `the disabled', `the visually impaired', and `sex workers': they have to be laundered like dirty money. Every negative destiny has to be cleaned up by a doctoring even more obscene than what it is trying to hide. Euphemistic language, the struggle against sexual harassment -- all this protective and protectionist masquerade is of the same order as the use of the condom. Its mental use, of course -- that is, the prophylactic use of ideas and concepts. Soon we shall think only when we are sheathed in latex. And the data suit of Virtual Reality already slips on like a condom.

The dominant images in the Western world are those of power, wealth and technical knowledge—these are the "gods" we currently honor. We no longer worship the goddess of love; consequently we have no container for sexual ecstasy, the numinous state where the inner core of the individual is awakened and revealed to self and other. Paper hearts and baby cupids hardly suffice; they are symbols of a sentimental romanticism which merely fulfills ego desires. Cupid, the Roman counterpart of the Greek phallic god Eros, has been reduced to a roly­poly, cute cherub with an infantile penis—an image far removed from the potent phallic god who was the consort of the goddess of love. As the potency ascribed to the phallic god has been reduced or negated, so has the image of the goddess of love fallen into limbo. How can we restore her to life?

You were shaped by your early experiences. Your sexually compulsive behavior isn’t just about sex. It’s about your self-esteem. It’s about everything that ever happened to you, especially the negative experiences that sparked you to seek a coping strategy such as visiting prostitutes or using the Internet for porn.

In his original draft, Jefferson indicted George III for his complicity in the slave trade: [H]e has waged cruel war against human nature itself, violating it’s most sacred rights of life & liberty in the persons of a distant people who never offended him, captivating & carrying them into slavery in another hemisphere, or to incur miserable death in their transportation thither.… [D]etermined to keep open a market where MEN should be bought & sold, he has prostituted his negative for suppressing every legislative attempt to prohibit or to restrain this execrable commerce.9 Of course, there was profound irony in the harsh denunciation of a king who had not personally bought or sold slaves on the North American continent, in a document whose author had.

Certainly, prostitution isn’t for every woman. You have to like sex enough, and be willing to make some sacrifices, like not having a husband (unless he is very understanding, or very greedy). Still, these negatives just might not seem that important when the wage is $500 an hour. Indeed, when Allie confided to one longtime friend that she had become a prostitute and described her new life, it was only a few weeks before the friend joined Allie in the business. Allie has never had any trouble with the police, and doesn’t expect to. The truth is that she would be distraught if prostitution were legalized, because her stratospherically high wage stems from the fact that the service she provides cannot be gotten legally.

Simone Simmons Simone Simmons works as an energy healer, helping her patients through empowering them rather than creating a dependency on the healer. She specializes in absent healing, mainly with sufferers of cancer and AIDS. She met Diana four years before her death when the Princess came to her for healing, and they became close friends. In 2005, Simone wrote a book titled Diana: The Last Word. I realized Diana had been born with an extraordinary ability, which had only been waiting to be released. By 1996, when she was fully in control of her life for the first time, she was able to give a great deal of consolation and encouragement to so many people. She received scant attention for this at the time. Everyone seemed to concentrate on the negative aspects. Instead of seeing how genuinely caring she was, they accused her of doing it for the publicity. That was utterly untrue. I often joined her when she returned from a day’s work, and she would be so exhausted, she found relief in crying. She was anxious about what she had seen and experienced and was determined to find something she could do to help. Her late-night visits to hospitals were supposed to be private. She knew how frustrating it is to be alone in a hospital; the staff and patients were always very surprised and pleased to see her. She used to make light of it and say, “I just came round to see if anyone else couldn’t sleep!” Although Diana saw the benefits of the formal visits she also made, and she did get excited when money poured in for her charities, she much preferred these unofficial occasions. They allowed her to talk to people and find out more about their illness and how they were feeling about themselves, in a down-to-earth way without a horde of people noting her every word. She wasn’t trying to fill a void or to make herself feel better. To her, it was not a therapy to help other people: It was a commitment born of selflessness. Diana was forever on the lookout for new projects that might benefit from her involvement. Her attention was caught by child abuse and forced prostitution in Asia. We had both seen a television program showing how little children were being kidnapped and then forced to sell themselves for sex. Diana told me she wanted to do everything she could to eradicate this wicked exploitation taking place in India, Pakistan, and most prevalently in Thailand. As it turned out, it was one of her final wishes. She didn’t have any idea of exactly how she was going to do it, and hadn’t got as far as formulating a plan, but she would have found a way. When Diana put her mind to something, nothing was allowed to stand in her way. As she said, “Because I’ve been given the gift to shine a light into the dark corners of this world, and get the media to follow me there, I have to use it,” and use it she did--to draw attention to a problem and in a very practical way to apply her incredible healing gifts to the victims. In her fight against land mines, she did exactly that. If anyone ever doubted her heartfelt concern for the welfare of others, this cause must surely have dispelled it. It needed someone of her fame and celebrity to bring the matter to the world’s attention, and her work required an immense amount of personal bravery. She faced physical peril and endured public ridicule, but Diana would have seen the campaign to get land mines banned as her greatest legacy. Helping others was her calling in life--right to the very end.

Women, don’t allow to be treated just as sex symbols/objects.........you are Mothers....... sisters.....daughters ....... and wives.....shun the negativeness, prostitution...promiscuous and half naked in public:-----big butt+big boobs+pretty face+ fat,thin and tall etc,..... so what?....................I believe very well you are perfectly capable of making your own RIGHT choices about life, about who becomes yourpp significant other, don’t allow men to play on your intelligence just to deceive you...to the brothers, let’s start doing it right.

Summing Up One must read biblical commands and prohibitions in terms of their underlying forms of moral logic. The moral logic underpinning the negative portrayal of same-sex eroticism in Scripture does not directly address committed, loving, consecrated same-sex relationships today. Although Scripture does not teach a normative form of gender complementarity, the experience of complementarity itself may be helpful and important in both heterosexual and same-sex relationships, even if complementarity is not construed along hard-wired gender lines. The stories of Sodom and Gomorrah (Gen. 19) and the Levite’s concubine (Judg. 19) focus on the horror of rape and the ancient abhorrence of the violation of male honor in rape. As such, they help to explain Scripture’s negative stance toward the types of same-sex eroticism the Bible addresses, but they do not directly address the case of committed and loving same-sex relationships. The prohibitions in Leviticus against “lying with a male as with a woman” (18: 22; 20: 13) make sense in an ancient context, where there were concerns about purity, pagan cults, the distinctiveness of Israel as a nation, violations of male honor, and anxieties concerning procreative processes. However, these prohibitions do not speak directly to committed and consecrated same-sex relationships. Nor are they based on a form of moral logic grounded in biology-based gender complementarity. The references to same-sex eroticism found in two New Testament vice lists (1 Cor. 6: 9 and 1 Tim. 1: 10) focus attention on the ancient practice of pederasty—the use of boy prostitutes in male-male sex. As such, they also do not address committed and mutual same-sex relationships today. There are many more questions to be explored, but this book has attempted to focus on core issues involving the interpretation of Scripture, as the church continues to wrestle with a multitude of questions that arise outside the heterosexual mainstream.

She is distinguished from a courtisane only in that she does not offer her body for money by the hour like a commodity, but sells it into slavery for once and all. Fourier's words hold good with respect to all conventional marriages: "As in grammar two negatives make one affirmative, so in matrimonial ethics, two prostitutions are considered as one virtue." Sexual love in man's relation to woman becomes and can become the rule among the oppressed classes alone, among the proletarians of our day—no matter whether this relation is officially sanctioned or not. Here

Für den Niedergang des Römerreiches sind bisher die folgenden 210 im Register nachgewiesenen Faktoren herangezogen worden: Aberglaube, Absolutismus, Ackersklaverei, Agrarfrage, Akedia, Anarchie, Antigermanismus, Apathie, Arbeitskräftemangel, Arbeitsteilung, Aristokratie, Askese, Ausbeutung, negative Auslese, Ausrottung der Besten, Autoritätsverlust, Badewesen, Bankrott, Barbarisierung, Vernichtung des Bauernstandes, Berufsarmee, Berufsbindung, Besitzunterschiede, Bevölkerungsdruck, Bleivergiftung, Blutvergiftung, Blutzersetzung, Bodenerosion, Bodenerschöpfung, Versiegen der Bodenschätze, Bodensperre, Bolschewisation, Bürgerkrieg, Bürgerrechtsverleihung, Bürokratie, Byzantinismus, capillarité sociale, Charakterlosigkeit, Christentum, Convenienzheiraten, Degeneration des Intellekts, Demoralisierung, Despotismus, Dezentralisation, Disziplinlosigkeit des Heeres, Duckmäuserei, soziale Egalisierung, Egoismus, Energieschwund, Entartung, Entgötterung, Entnervung, Entnordung, Entpolitisierung, Entrechtung, Entromanisierung, Entvolkerung, Entvolkung, Entwaldung, Erdbeben, Erstarrung, unzureichendes Erziehungswesen, Etatismus, Expansion, Faulheit, Feinschmeckerei, Feudalisierung, Fiskalismus, Frauenemanzipation, Freiheit im Übermaß, Freilassungen von Sklaven, Friedensromantik, Frühreife, Führungsschwäche, Geldgier, Geldknappheit, Geldwirtschaft, Genußsucht, Germanenangriffe, Gicht, Gladiatorenwesen, Glaubenskämpfe, Gleichberechtigung, Goldabfluß, Gräzisierung, Großgrundbesitz, Halbbildung, Verlagerung der Handelswege, Hauptstadtwechsel, Hedonismus, Homosexualität, Hunnensturm, Hybris, Hyperthermia, moralischer Idealismus, Imperialismus, Impotenz, Individualismus, Indoktrination, Inflation, Instinktverlust, Integrationsschwäche, Intellektualismus, Irrationalismus, Irreligiosität, Kapitalismus, Kastenwesen, Ketzerei, Kinderlosigkeit, Klimaverschlechterung, Kommunismus, Konservatismus, Korruption, Kosmopolitismus, Kulturneurose, Lebensangst, Lebensüberdruß, Legitimitätskrise, Lethargie, Luxus, fehlende Männerwürde, Malaria, moralischer Materialismus, Militarismus, Ruin des Mittelstandes, Mysterienreligionen, Nationalismus der Unterworfenen, Nichternst, kulturelle Nivellierung, Orientalisierung, panem et circenses, Parasitismus, Partikularismus, Patrozinienbewegung, Pauperismus, Pazifismus, Plutokratie, Polytheismus, Proletarisierung, Prostitution, Psychosen, Quecksilberschäden, Rassendiskriminierung, Rassenentartung, Rassenselbstmord, Rationalismus, Regenmangel, Reichsteilung, Angriffe der Reiternomaden, Rekrutenmangel, Rentnergesinnung, Resignation, Rhetorik, naturwissenschaftliche Rückständigkeit, Ruhmsucht, Seelenbarbarei, Selbstgefälligkeit, Semitisierung, Seuchen, Sexualität, Sinnlichkeit, Sittenverfall, Sklaverei, Slawenangriffe, Söldnerwesen, Schamlosigkeit, Schlemmerei, Schollenbindung, Staatsegoismus, Staatssozialismus, Staatsverdrossenheit, Niedergang der Städte, Stagnation, Steuerdruck, Stoizismus, Streß, Strukturschwäche, Terrorismus, fehlende Thronfolgeordnung, Totalitarismus, Traurigkeit, Treibhauskultur, Überalterung, Überfeinerung, Überfremdung, Übergröße, Überkultur, Überzivilisation, Umweltzerstorung, Unglückskette, unnütze Esser, Unterentwicklung, Verarmung, Verbastardung, Verkrankung, Vermassung, Verödung, Verpöbelung, Verrat, Verstädterung, unkluge Vorfeldpolitik, Wehrdienstverweigerung, Wehrlosmachung, Weltflucht, Weltherrschaft, Willenslähmung, Wohlstand, Zentralismus, Zölibat, Zweifrontenkrieg.

Each of these bans – from marijuana to prostitution to pseudoephedrine – have had exactly the same effects: None of them have affected demand one iota, nor hampered those who wish to partake. All of them have enriched criminals and increased true crime and bloodshed. All of them have enticed millions who might not otherwise have committed crimes into participating in the lucrative black markets created by their prohibition. All have increased the danger to users or sellers of the banned product or service (and even to innocent bystanders), often to fatal levels. All have given rise to rampant corruption, overwhelmed court and prison systems, dangerously expanded governmental powers, and negated civil liberties; all have caused the waste of billions on enforcement and the loss of billions more in tax revenues. And each has admirably accomplished what it was enacted to accomplish: the redefinition of large segments of the population from citizens to criminals, thus allowing government yet another excuse to deprive them of their rights, goods and freedoms.

With the imposition of chastity, women become unchaste under the pressure of their sexual demands; the sexual brutality on the part of the male, and the corresponding conception on the part of the female that for her the sexual act is something disgraceful, takes the place of natural orgastic sensuousness. Extramarital sexual intercourse, to be sure, is not done away with anywhere. With the shifting of the valuation and the abolition of the institutions that previously protected and sanctioned it in a matriarchal society, it becomes involved in a conflict with official morality and is forced to lead a clandestine existence. The change in the social attitude toward sexual intercourse also effects a change in the inner experience of sexuality. The conflict that is now created between the natural and "sublime morality" disturbs the individual's ability to gratify his needs. The feeling of guilt now associated with sexuality cleaves the natural, orgastic course of sexual coalescence and produces a damming up of sexual energy, which later breaks out in various ways. Neuroses, sexual aberrations, and antisocial sexuality become permanent social phenomena. Childhood and adolescent sexuality, which were given a positive value in the original matriarchal work-democracy, fall prey to systematic suppression, which differs only in form. As time goes on, this sexuality, which is distorted, disturbed, brutalized, and prostituted, advocates the very ideology to which it owes its origin. Those who negate sexuality can now justifiably point to it as something brutal and dirty. That this dirty sexuality is not natural sexuality but merely patriarchal sexuality is simply overlooked. And the sexology of latter-day capitalistic patriarchy is no less affected by this evaluation than the vulgar views. This condemns it to complete sterility.