Necklace For Women Quotes

Since a time has come, Mademoiselle, when the severe laws of men no longer prevent women from applying themselves to the sciences and other disciplines, it seems to me that those of us who can should use this long-craved freedom to study and to let men see how greatly they wronged us when depriving us of its honor and advantages. And if any woman becomes so proficient as to be able to write down her thoughts, let her do so and not despise the honor, but rather flaunt it instead of fine clothes, necklaces, and rings. For these may be considered ours only by use, whereas the honor of being educated is ours entirely.

She was simple, not being able to adorn herself, but she was unhappy, as one out of her class; for women belong to no caste, no race, their grace, their beauty and their charm serving them in place of birth and family. Their inborn finesse, their instinctive elegance, their suppleness of wit, are their only aristocracy, making some daughters of the people the equal of great ladies.

I expect you will not lack for company after I go. Just remember that some women see a man with their hearts, while others see no more than a bauble to wear, no different than a necklace or a bracelet. Remember that i will come back, and I am one who sees with her heart.

Clothing was magic. Casey believed this. She would never admit this to her classmates in any of her women's studies courses, but she felt that an article of clothing could change a person... Each skirt, blouse, necklace, or humble shoe said something - certain pieces screamed, and others whispered seductively, but no matter, she experienced each item's expression keenly, and she loved this world. every article suggested an image, a life, a kind of woman, and Casey felt drawn to them." (Free Food For Millionaires, p.41).

You have to take this with you too,” she said, opening a box and holding up a silver necklace with the Syriac cross (a crucifix with a budding flower shape on each tip) dangling from it. “My mother gave it to me mother, who passed it to me. Now is the right time to give it to you. Not just because you’re leaving and will need something that always connects you to your roots, but also because tonight we remember her.

Girls with poison necklaces to save themselves from torture. Just as women wear amulets which hold their rolled up fortunes transcribed on ola leaf.

Can any of us pinpoint the moment when we've lost our younger selves, lost joy in the simple things, stopped celebrating life? For years-decades-we work, raise a family, plant begonias. Then one day we wake up to chemotherapy and eulogies and nursing home visits and the realization that we haven't had a real vacation in years. And all we can do is ask: how did life get so hard?

In the past, Pracilla had always thought that the smarter and more successful you were, the more you didn't need other people, the more you could do it all yourself. Pracilla had never asked anyone for anything. Now she was starting to think differently. Maybe the smarter you were, the sooner you recognised you were in trouble and asked for help.

I wrote this book for the Nelson Mandela's of our communities who are willing to stand up for change and people who are oppressed or suppressed from fulfilling their life's purpose

Tibet has not yet been infested by the worst disease of modern life, the everlasting rush. No one overworks here. Officials have an easy life. They turn up at the office late in the morning and leave for their homes early in the afternoon. If an official has guests or any other reason for not coming, he just sends a servant to a colleague and asks him to officiate for him. Women know nothing about equal rights and are quite happy as they are. They spend hours making up their faces, restringing their pearl necklaces, choosing new material for dresses, and thinking how to outshine Mrs. So-and-so at the next party. They do not have to bother about housekeeping, which is all done by the servants. But to show that she is mistress the lady of the house always carries a large bunch of keys around with her. In Lhasa every trifling object is locked up and double-locked. Then there is mah-jongg. At one time this game was a universal passion. People were simply fascinated by it and played it day and night, forgetting everything else—official duties, housekeeping, the family. The stakes were often very high and everyone played—even the servants, who sometimes contrived to lose in a few hours what they had taken years to save. Finally the government found it too much of a good thing. They forbade the game, bought up all the mah-jongg sets, and condemned secret offenders to heavy fines and hard labor. And they brought it off! I would never have believed it, but though everyone moaned and hankered to play again, they respected the prohibition. After mah-jongg had been stopped, it became gradually evident how everything else had been neglected during the epidemic. On Saturdays—the day of rest—people now played chess or halma, or occupied themselves harmlessly with word games and puzzles.

Tariq and other Muslim leaders helped themselves to these “fruits” of their conquest. Al-Kortobi reports that when Musa went to Damascus to pay homage to the caliph, he brought with him “all the spoil … consisting of thirty skins full of gold and silver coin, necklaces of inestimable value, pearls, rubies, topazes, and emeralds, besides costly robes of all sorts; he was followed by eleven hundred prisoners, men, women, and children, of whom four hundred were princes of the royal blood.

Back in Svetlana’s room, we listened to the CDs she had bought—Joni Mitchell’s Blue and Bach’s St. Matthew Passion—and made necklaces, periodically holding up the strands and comparing them. Svetlana explained how her necklace was characteristic of her and mine was characteristic of me, and I thought about how probably, as long as civilization had existed, women had been threading beads onto strings or reeds or whatever. Then I wondered whether it had always been women. Maybe in ancient times men had been into beads. Today, though, it was hard to imagine boys sitting around on beanbags, listening to Joni Mitchell, holding necklaces against each other’s necks, and talking about Svetlana’s sister. Some part of me worried that this was why women would never amount to anything, that we were somehow holding ourselves back.

There is, of course, the misconception that straight men universally love tall, thin women. Being such a woman, I can debunk this. Many men are too insecure to date a tall woman. Many of those who aren’t are assholes looking for a trophy. It has less to do with attraction than status. Which is only effective if the tall person is a model. If you’re dating someone taller than you and she’s a model, then you must be hot and interesting. If you’re dating someone taller than you and she’s a literary agent, cue the jokes about her wearing your balls on a silver necklace.

I decide that if I ever get to come back here under different, nonstressful circumstances, I will stay at this hotel and drink fruity drinks and lay in the sand until my skin looks like it had a makeout session with the sun. But today, I’m looking for an inconspicuous way into the water. We head out of the lobby and get waylaid by hula dancers in grass skirts handing out necklaces of flowers. Apparently Toraf doesn’t like necklaces of flowers; as one of the women raises it above his head, he slaps her hand away. I show him, as I accept the gift around my neck, that the woman with the coconut boobs was just trying to be his friend. Just like all the women he’s come across so far. “Humans are too weird,” he whispers, unconvinced. I wonder what Toraf would think of Disney World. Our hotel is right on the water, so we pass through the lobby to the back. The beach is lined with lounge chairs and umbrellas and people scantily clad and people who shouldn’t be scantily clad.

Cixi’s lack of formal education was more than made up for by her intuitive intelligence, which she liked to use from her earliest years. In 1843, when she was seven, the empire had just finished its first war with the West, the Opium War, which had been started by Britain in reaction to Beijing clamping down on the illegal opium trade conducted by British merchants. China was defeated and had to pay a hefty indemnity. Desperate for funds, Emperor Daoguang (father of Cixi’s future husband) held back the traditional presents for his sons’ brides – gold necklaces with corals and pearls – and vetoed elaborate banquets for their weddings. New Year and birthday celebrations were scaled down, even cancelled, and minor royal concubines had to subsidise their reduced allowances by selling their embroidery on the market through eunuchs. The emperor himself even went on surprise raids of his concubines’ wardrobes, to check whether they were hiding extravagant clothes against his orders. As part of a determined drive to stamp out theft by officials, an investigation was conducted of the state coffer, which revealed that more “than nine million taels of silver had gone missing. Furious, the emperor ordered all the senior keepers and inspectors of the silver reserve for the previous forty-four years to pay fines to make up the loss – whether or not they were guilty. Cixi’s great-grandfather had served as one of the keepers and his share of the fine amounted to 43,200 taels – a colossal sum, next to which his official salary had been a pittance. As he had died a long time ago, his son, Cixi’s grandfather, was obliged to pay half the sum, even though he worked in the Ministry of Punishments and had nothing to do with the state coffer. After three years of futile struggle to raise money, he only managed to hand over 1,800 taels, and an edict signed by the emperor confined him to prison, only to be released if and when his son, Cixi’s father, delivered the balance. The life of the family was turned upside down. Cixi, then eleven years old, had to take in sewing jobs to earn extra money – which she would remember all her life and would later talk about to her ladies-in-waiting in the court. “As she was the eldest of two daughters and three sons, her father discussed the matter with her, and she rose to the occasion. Her ideas were carefully considered and practical: what possessions to sell, what valuables to pawn, whom to turn to for loans and how to approach them. Finally, the family raised 60 per cent of the sum, enough to get her grandfather out of prison. The young Cixi’s contribution to solving the crisis became a family legend, and her father paid her the ultimate compliment: ‘This daughter of mine is really more like a son!’ Treated like a son, Cixi was able to talk to her father about things that were normally closed areas for women. Inevitably their conversations touched on official business and state affairs, which helped form Cixi’s lifelong interest. Being consulted and having her views acted on, she acquired self-confidence and never accepted the com“common assumption that women’s brains were inferior to men’s. The crisis also helped shape her future method of rule. Having tasted the bitterness of arbitrary punishment, she would make an effort to be fair to her officials.

Max asked, 'Why death, do you think?' 'The Iroquois say that the world was too full, so the men and women got together, separately, to find an answer. The men came up with the idea of not having any more children. But the women refused to give up having babies. Death was their answer.' Max nodded. He took a deep breath. It felt like he hadn't breathed like that in month, maybe years.

My very first necklace, from my grandmother, had a swan pendant. Now, as an adult, I do still wear a swan pendant and it's my favourite one. I have been on dates wearing it and always get the same comment: "Did you know that swans may look graceful and elegant but they can break your arms with their wings?" They always say it like it's a bad thing. I think it's one of the most fantastic things in nature!

had difficulty in believing that this was one of ‘those women,’ and certainly I should never have believed her one of the ‘smart ones’ had I not seen the carriage and pair, the pink dress, the pearly necklace, had I not been aware, too, that my uncle knew only the very best of them. But I asked myself how the millionaire who gave her her carriage and her flat and her jewels could find any pleasure in flinging his money away upon a woman who had so simple and respectable an appearance.

My first impression was of handsome women wearing classic evening gowns and marvelous tiaras and necklaces. I imagined those heirloom diamonds and pearls coming out of the family vault or the bank safe-deposit box especially for this gala evening. The men looked dignified in tuxedos, tails, or uniforms with ribbons and medals--very English and very military. This was the British aristocracy as I’d always imagined it--the epitome of long-standing tradition, secure in its lineage and customs.

They seemed people broke to wonders, as the chariot horse is broke to noise. They had not come to stare, but to glance idly and pass on. Women with parasols leaned together heads crimped and bound with gems; slim men half bare, with gilded belts and jewelled necklaces and flowers behind their ears, led spotted hounds as languid and proud as they. Even the laborers seemed to look at us over their shoulders, as if in passing at a common thing. I felt the pride drain out of me, like blood from a mortal wound. These were the people I had thought to amaze.

Once again, it's a beautiful day to be a pirate," Auburn Sally said to her crew. "Ladies, lower the sales!" The twins looked up, expecting the sails above them to comedown and fill with the ocean air. Instead, Siren Sue peeked out of the crow's nest with a treasure chest full of scarves, jewelry, hooks, and weapons. The other pirates gathered below her with hands full of gold coins. "You heard the captain - time to lower the sales!" Siren Sue announced. "For a limited time, everything is half off!" Scarves are two coins, earring are four coins, necklaces are six coins, and the rifles are eight coins! Get your accessories while the sales are low!" Siren Sue sold off the items to the pirates below until there was nothing left in her chest. The women ogled their new purchases and showed them off to one another. It absolutely baffled Alex, and when she glanced at Conner, he looked just as confused as she did. "I don't understand what's happening," he said. "I never wrote that." "Did you mean to write lower the sails?" Like the normal sails on a ship?" Alex said. "Oops," Conner said. "I must have spelled it wrong." To his relief, once the sales were over, the pirates lowered the sails, too.

[The eighteenth century] was the century, as we are frequently told, of women - the intellectual life of women in salons, women wielding unseen influence, women as members of academies, theatrical productions whose success depended on the power of actresses to charm; in the economic sphere, financiers amassing great fortunes in order to marry their daughters into the aristocracy, and women ruling over whole peoples and empires: Maria Theresa, Catherine the Great, Queen Elisabeth Farnese of Spain, as well as the likes of Mme du Pompadour and Mme du Barry. It was as if some residual matriarchy - the oldest culture of the Mediterranean - was struggling to emerge from the blood and the collective unconscious; as if the time would one day return when, in every tribe, it was the women who possessed wealth and power and the men who 'married out', moving into the wife's extended family, where they became gentle, pampered, more or less superfluous drones. [...] In the century of women, it was inevitable that these erotic legends should attach themselves to the outstanding female figures of the time [...] and all this applied even more strongly in France. It was there that women reached the greatest positions of power, and there that this erotic momentum was at its strongest, by virtue of the traditions and nature of the French people.

Daniel Giordano reached into his pocket and held out the beautiful, emerald necklace for his date. He'd met this woman in a night club two weeks before. He certainly didn't give her the expensive jewelry because of any emotional attachment on his part. The rich bachelor was careful about keeping a collection of extraordinary gifts inside of his penthouse to give to the women who pleased him the most. This was the second date with her in a week, and she was very good at satisfying his needs without hounding him about a relationship. Any such talk on that subject warranted indefinite distance. Daniel was a player and was perfectly happy with that decision. Life was just too short. "Oh my God! I love it!" "I bought it just for you, Monique," whispered Daniel as he fastened the clasp around her delicate neck. She

Every day the Queen held audience. Seeing the Hall filled with women, I did not understand at first that she was doing all the kingdom’s business without me. But the women were heads of families; they came about land disputes, or taxes, or marriage portions. Fathers were nobody in Eleusis, and could not choose wives for their own sons, or leave them a name, let alone property. The men stood at the back till the women had been heard; and if she wanted a man’s advice, she sent for Xanthos. One night at bedtime, I asked her if there was nothing in Eleusis for the King to do. She smiled and said, “Oh, yes. Undo this necklace; it is caught in my hair.” I did not move at once, but looked at her. She said, “Why should the King sit at clerk’s business with ugly old men?” Then she let fall her belt and petticoat and said, coming nearer, “See, it is pulling here. It hurts me.” And there was no more talk that night.

Both men and women of the race were extremely handsome; the former tall and strong, with fine features, curly hair, and a clear bronze complexion. They wore long tunics and turbans, and carried lances, bucklers, or round shields, and large swords slung across their shoulders, the latter, also very tall and well formed, were dressed in becoming bodices with full skirts, a loose mantle enveloping the whole form in graceful drapery. They wore jewels in their ears, and necklaces, bracelets, bangles, and anklets, made of gold, ivory, or shells.   Thousands of oxen paced quietly along with these men, women, old men, and children. They had neither harness nor halter, only bells or red tassels on their heads, and double packs thrown across their backs, which contained wheat and other grains.   A whole tribe journeyed in this manner, under the directions of an elected chief, called the “naik,” whose power is despotic while it lasts. He controls the movements of the caravan, fixes the hours for the start and the halt, and arranges the dispositions of the camp.   I was struck by the magnificent appearance of a large bull, who with superb and imperial step led the van. He was covered with a bright coloured cloth, ornamented with bells and shell embroidery, and I asked Banks if he knew what was the special office of this splendid animal.   “Kâlagani will of course be able to tell us,” answered he. “Where is the fellow?”   He was called, but did not make his appearance, and search being made, it was found he had left Steam House.   “No doubt he has gone to renew acquaintance with some old comrade,” said Colonel Munro. “He will return before we resume our journey.”   This seemed very natural. There was nothing in the temporary absence of the man to occasion uneasiness, but somehow it haunted me uncomfortably.   “Well,” said Banks, “to the best of my belief this bull represents, or is an emblem of, their deity. Where he goes they follow; where he stops, there they encamp; but of course we are to suppose he is in reality under the secret control of the ‘naik.’ Anyhow, he is to these wanderers an embodiment of their religion.”   The cortege seemed interminable, and for two hours there was no sign of an approaching end.

Well?" said Loki. "What about you, Heimdall? Do you have any suggestions?" "I do," said Heimdall. "But you won't like it." Thor banged his fist down upon the table. "It does not matter whether or not we like it," he said. "We are gods! There is nothing that any of us gathered here would not do to get back Mjollnir, the hammer of the gods. Tell us your idea, and if it is a good idea, we will like it." "You won't like it," said Heimdall. "We will like it!" said Thor. "Well," said Heimdall, "I think we should dress Thor as a bride. Have him put on the necklace of the Brisings. Have him wear a bridal crown. Stuff his dress so he looks like a woman. Veil his face. We'll have him wear keys that jingle, as women do, drape him with jewels -" "I don't like it!" said Thor. "People will think... well, for a start they'll think I dress up in women's clothes. Absolutely out of the question. I don't like it. I am definitely not going to be wearing a bridal veil. None of us like this idea, do we? Terrible, terrible idea. I've got a beard. I can't shave off my beard." "Shut up, Thor," said Loki son of Laufey. "It's an excellent idea.

As she lifted it, it caught the light and sent it out in a fan of intense colour. ‘Take this,’ Yollana said, and if there was a request in the two words, she hid it well. ‘Take this, and wear it. Travel this village, these lands. Speak to the people who make this your home. Visit your graves, your fields, your hills; find the shade in your forest, the cooling waters in your brook and small river.’ She let it fall; Ashaf gasped until she saw the glittering chain that stopped it from reaching the ground. A necklace or a pendant of some sort. She reached out an open palm, and Yollana carefully dropped the stone-for it was a stone, a clear one, like a diamond that would beggar even a Tyr-into her hand. At once, it flared with a deep, blue light; the light ran the length of her arm, shrouding it. Magic. ‘What-what does it do?’ Her voice was, momentarily, a girl’s voice-the girl that she had thought long gone. Dreamer. Seeker of wonder. ‘It is the Lady’s magic,’ Yollana replied, ‘not the Lord’s. It will not protect you; it will not defend you. Where a blade is raised or a spell is thrown, you will find no solace in it.’ Ashaf smiled wryly. ‘I did not ask you what it wasn’t. I asked you what it is.’ ‘It is a keeper’ Yollan said. ‘Of memory. Of affection. Of place. Wear it, as I have told you wear it, and it will take some of what you feel and hold it within depths that you cannot even imagine. Wear it, and you will feel exactly the peace or the joy or the quiet-yes, or the sorrow-that you felt when you donned it.’ ‘Why?’ ‘It is a piece of home,’ Yollana replied gravely. ‘Many of the Voyani women wear them, because the heart-our hearts-so seldom find a home, and when they do, we cannot remain there.

My brave husband came back from fighting the Turks and brought me a robe of silk and a necklace of human teeth. He sat up at night by his hearth telling tales of battle. Apparently the Turks are ten times more ferocious and fearless than the Scots. 'Perhaps we should invite them here to drive the Scots back,' I suggested, and he laughed, but he didn't kiss me. That's when I learned the truth about scars. A man with a battle scar is a veteran, a hero, given an honoured place at the fire. Small boys gaze up fascinated, dreaming of winning such badges of courage. Maids caress his thighs with their buttocks as they bend over to mull his ale. Women cluck and cosset, and if in time other men grow a little weary of that tale of honour, then they call for his cup to be filled again and again until he is fuddled and dozes quietly in the warmth of the embers. But a scarred woman is not encouraged to tell her story. Boys jeer and mothers cross themselves. Pregnant women will not come close for fear that if they look upon such a sight, the infant in their belly will be marked. You've heard of the tales of Beauty and the Beast no doubt. How a fair maid falls in love with a monster and sees the beauty of his soul beneath the hideous visage. But you've never heard the tale of the handsome man falling for the monstrous woman and finding joy in her love, because it doesn't happen, not even in fairytales. The truth is that the scarred woman's husband buys her a good thick veil and enquires about nunneries for the good of her health. He spends his days with his falcons and his nights instructing pageboys in their duties. For if nothing else, the wars taught him how to be a diligent master to such pretty lads.

all this hardly means that barter does not exist—or even that it’s never practiced by the sort of people that Smith would refer to as “savages.” It just means that it’s almost never employed, as Smith imagined, between fellow villagers. Ordinarily, it takes place between strangers, even enemies. Let us begin with the Nambikwara of Brazil. They would seem to fit all the criteria: they are a simple society without much in the way of division of labor, organized into small bands that traditionally numbered at best a hundred people each. Occasionally if one band spots the cooking fires of another in their vicinity, they will send emissaries to negotiate a meeting for purposes of trade. If the offer is accepted, they will first hide their women and children in the forest, then invite the men of the other band to visit camp. Each band has a chief; once everyone has been assembled, each chief gives a formal speech praising the other party and belittling his own; everyone puts aside their weapons to sing and dance together—though the dance is one that mimics military confrontation. Then, individuals from each side approach each other to trade: If an individual wants an object he extols it by saying how fine it is. If a man values an object and wants much in exchange for it, instead of saying that it is very valuable he says that it is no good, thus showing his desire to keep it. “This axe is no good, it is very old, it is very dull,” he will say, referring to his axe which the other wants. This argument is carried on in an angry tone of voice until a settlement is reached. When agreement has been reached each snatches the object out of the other’s hand. If a man has bartered a necklace, instead of taking it off and handing it over, the other person must take it off with a show of force.

Liberty is poorly served by men whose good intent is quelled from one failure or two failures or any number of failures, or from the casual indifference or ingratitude of the people, or from the sharp show of the tushes of power, or the bringing to bear soldiers and cannon or any penal statutes. Liberty relies upon itself, invites no one, promises nothing, sits in calmness and light, is positive and composed, and knows no discouragement. The battle rages with many a loud alarm and frequent advance and retreat…the enemy triumphs…the prison, the handcuffs, the iron necklace and anklet, the scaffold, garrote and leadballs do their work…the cause is asleep…the strong throats are choked with their own blood…the young men drop their eyelashes toward the ground when they pass each other…and is liberty gone out of that place? No never. When liberty goes it is not the first to go nor the second or third to go…it waits for all the rest to go…it is the last…When the memories of the old martyrs are faded utterly away…when the large names of patriots are laughed at in the public halls from the lips of the orators…when the boys are no more christened after the same but christened after tyrants and traitors instead…when the laws of the free are grudgingly permitted and laws for informers and bloodmoney are sweet to the taste of the people…when I and you walk abroad upon the earth stung with compassion at the sight of numberless brothers answering our equal friendship and calling no man master—and when we are elated with noble joy at the sight of slaves…when the soul retires in the cool communion of the night and surveys its experience and has much extasy over the word and deed that put back a helpless innocent person into the gripe of the gripers or into any cruel inferiority…when those in all parts of these states who could easier realize the true American character but do not yet—when the swarms of cringers, suckers, dough-faces, lice of politics, planners of sly involutions for their own preferment to city offices or state legislatures or the judiciary or congress or the presidency, obtain a response of love and natural deference from the people whether they get the offices or no…when it is better to be a bound booby and rogue in office at a high salary than the poorest free mechanic or farmer with his hat unmoved from his head and firm eyes and a candid and generous heart…and when servility by town or state or the federal government or any oppression on a large scale or small scale can be tried on without its own punishment following duly after in exact proportion against the smallest chance of escape…or rather when all life and all the souls of men and women are discharged from any part of the earth—then only shall the instinct of liberty be discharged from that part of the earth.

What I’ve also come to realize is that the more you hover over your children, the more empty the nest when they leave. And children have to leave.

February 4–15: The couple visits holy places, Osaka, Mount Fuji, Yokohama, and the Izu Peninsula. Marilyn looks especially comfortable among a group of women dressed in traditional Japanese clothing. In some shots she wears a hat and a modestly cut suit. Marilyn accepts the Japanese emperor’s gift of a natural pearl necklace. In Korea to entertain the troops General John E. Hull invites Marilyn to entertain American troops in Korea. A disturbed DiMaggio opposes the invitation, but Marilyn accepts it. Marilyn writes photographer Bruno Bernard from Japan: “I’m so happy and in love. . . . I’ve decided for sure that it’ll be better if I only make one or two more films after I shoot There’s No Business Like Show Business and then retire to the simple good life of a housewife and, hopefully, mother. Joe wants a big family. He was real surprised when we were met at the airport by such gigantic crowds and press. He said he never saw so much excitement, not even when the Yankees won the World Series.

James Juniper is the wild sister, fearless as a fox and curious as a crow; she goes first into the tower. Inside she finds a ruin: snowdrifts of ash and char, the skeleton of the staircase still clinging to the walls, greasy soot blackening every stone. And three women... One of them is pale and fey, with ivory antlers sprouting from matted dark hair and yellowed teeth strung in a necklace around her throat. Her dress is ragged and torn, black as a moonless night. She meets Juniper's eyes and Juniper feels a thrill of recognition. Juniper always loved maiden-stories best. Maidens are supposed to be sweet, soft creatures who braid daisy-crowns and turn themselves into laurel trees rather than suffer the loss of their innocence, but the Maiden is none of those things. She's the fierce one, the feral one, the witch who lives free in the wild woods. She's the siren and the selkie, the virgin and the valkyrie; Artemis and Athena. She's the little girl in the red cloak who doesn't run from the wolf but walks arm in arm with him deeper into the woods. Juniper knows her by the savage green of her eyes, the vicious curve of her smile. An adder drapes over her shoulders like a strip of dark velvet, like the carved-yew snake of Juniper's staff come to life. Juniper's smile could be the Maiden's own, sharp and white, mirrored back across the centuries.

CAN ANY OF US pinpoint the moment when we’ve lost our younger selves, lost joy in the simple things, stopped celebrating life? For years—decades—we work, raise a family, plant begonias. Then one day we wake up to chemotherapy and eulogies and nursing home visits and the realization that we haven’t had a real vacation in years. And all we can do is ask: How did life get so hard?

Clothing was magic. Casey believed this. She would never admit this to her classmates in any of her women's studies courses, but she felt that an article of clothing could change a person... Each skirt, blouse, necklace, or humble shoe said something - certain pieces screamed, and others whispered seductively, but no matter, she experienced each item's expression keenly, and she loved this world. every article suggested an image, a life, a kind of woman, and Casey felt drawn to them.

So that was that. Kavita’s dowry was a small collection of heavy gold jewelry that her mother had brought into her own marriage, passed down through the women before her. Picture: Chika with Kavita in their bedroom, newlywed, the heavy necklaces and bangles pouring over his hands. “I don’t even know what to say. It’s like the treasure you read about in books.

Only shells collected from the sea could be crafted into necklaces to soothe anxious hearts. Every day, people crossed the threshold of their home. They settled into the nook of the guest room. They wept onto carefully curated shells, which would later be sanded and shaped into stars and worn as necklaces to soothe their suffering. There was an alchemy between the sea and the shells that her family had melded. Before her mother, the work had been her grandmother's. Before that, her grandmother's mother. Eight generations of Khanani women winding their way down to--- one day--- Yas. She'd once eagerly painted each star before it left their home. Delicate birds. Flowers. Yas had loved the work. The art of catching and cutting and sanding and smoothing.

She wore Hermine's necklace under her shirt every night while she slept, and it soothed her to listen to the whispers of those souls not born, souls who Herself had said were preparing to travel on in their own time. She'd expected to feel wished down by the burden of keeping the necklace safe, but most of what she heard from the string of clinking bodies was laughter, and what she felt was a tickling energy and a sweet pure light rising from someplace without fear or desire, a place of healing kindness without this life's uncertainties. Some of the energy and light she sensed might have come from the relieved and renewed souls of the women who had been free from burdens they could not endure; this energy of having a second chance permeated Donkey's body when she wore the necklace.

With her left hand, Herself clumsily tucked the shells into her nightgown and straightened them, each cuntshell wrapped in its cradle of braided lavender or gray or black cotton thread now touching her skin. Herself had told Donkey that each shell was a woman's life saved at great cost, and she needed to keep the shells warm and safe while she lived, giving these souls their time in the world. Baba Rose had had over a hundred shells on her necklace when she'd finally been unable to get out of bed under the burden. Every time Herself told the story of how Baba Rose died, there was another cause, and Donkey had to assume that the ghost whose fire had warmed their cottage for so many years had died of all of it, of everything.

St. Lawrence River May 1705 Temperature 48 degrees From the river they walked back to the town, and the boy was taken into the fire circle outside the powwow’s longhouse. Here he was placed on the powwow’s sacred albino furs. A dozen men, those who were now his relatives, sat in a circle around him. The powwow lit a sacred pipe and passed it, and for the first time in his life, the boy smoked. Don’t cough, Mercy prayed for him. Don’t choke. Afterward she found out they diluted the tobacco with dried sumac leaves to make sure he wouldn’t cough on his first pull. Although the women had adopted him, it was the men who filed by to bring gifts. The new Indian son received a tomahawk, knives, a fine bow, a pot of vermilion paint, a beautiful black-and-white-striped pouch made from a skunk and several necklaces. “Watch, watch!” whispered Snow Walker, riveted. “This is his father. Look what his father gives him!” The warrior transferred from his own body to his son’s a wampum belt--hundreds of tiny shell circles linked together like white lace. The belt was so large it had to hang from the neck instead of the waist. To give a man a belt was old-fashioned. Wampum had no value to the French and had not been used as money by the Indians for many years. But it still spoke of power and honor and even Mercy caught her breath to see it on a white boy’s body. But of course, he was not white any longer. “My son,” said the powwow, “now you are flesh of our flesh and bone of our bone.” At last his real name was called aloud, and the name was plain: Annisquam, which just meant “Hilltop.” Perhaps they had caught him at the summit of a mountain. Or considering the honor of the wampum belt, perhaps he kept his eyes on the horizon and was a future leader. Or like Ruth, he might have done some great deed that would be told in story that evening. When the gifts and embraces were over, Annisquam was taken into the powwow’s longhouse to sit alone. He would stay there for many hours and would not be brought out until well into the dancing and feasting in the evening. Not one of Mercy’s questions had been answered. Was he, in his heart, adopted? Had he, in his heart, accepted these new parents? Where, in his heart, had he placed his English parents? How did he excuse himself to his English God and his English dead? The dancing began. Along with ancient percussion instruments that crackled and rattled, rasped and banged, the St. Francis Indians had French bells, whose clear chimes rang, and even a bugle, whose notes trumpeted across the river and over the trees.

She points at my necklace. “What is that?” I reach up and touch the small silver claddagh Celtic cross I have worn since I was six, tracking the grooved outline of the heart with my finger. “An Irish cross.” “You’re not allowed to bring keepsakes with you on the train.” My heart is pounding so hard I believe she can hear it. “It was my gram’s.” The two women peer at the cross, and I can see them hesitating, trying to decide what to do. “She gave it to me in Ireland, before we came over. It’s—It’s the only thing I have left.” This is true, but it’s also true that I say it because I think it will sway them. And it does.

The cornbread necklace is a traditional piece of Cherokee jewelry. It is made of teardrop-shaped beads that are believed to be a gift from the Great Spirit. The Cherokee believe the corn crops watched the Cherokee as they walked along the Trail of Tears. The corn cried and drooped as it watched the Cherokee leave their land. Cherokee women strung the corn’s teardrops to create cornbeads, which were worn around the neck. This jewelry is worn as a reminder of this sad time in Cherokee history.

Bracelets, necklaces, anklets, finger-rings and ear-rings made the women of Sumeria, as recently in America, show-windows of their husbands’ prosperity.10

The good men or women who keep, read, recite, expound and copy even a phrase of the Sūtra of the Lotus Flower of the Wonderful Dharma, and offer flowers, incense, necklaces, incense powder, incense applicable to the skin, incense to burn, canopies, banners, streamers, garments and music to a copy of this sūtra, or just join their hands together respectfully towards it, should be respected by all the people of the world. All the people of the world should make the same offerings to them as they do to me. Know this! These good men or women are great Bodhisattvas. They should be considered to have appeared in this world by their vow to expound the Sūtra of the Lotus Flower of the Wonderful Dharma out of their compassion towards all living beings, although they already attained Anuttara-samyak-saṃbodhi [in their previous existence]. Needless

First, the tighter a necklace or scarf sits around a female’s throat, the more attractive she looks because it is a symbol of submission to have something around your neck, like the rope around the neck of a pet or slave. The thinner the piece is, the more feminine it looks, because it is symbol of physical weakness if the “chain” does not have to be strong to hold her.

Treat marriage like a diamond necklace; if broken, fix it, but do not throw it away.

The shanties of indigent newcomers to the place were scattered on one side of the crossroads, and on the other side, beyond the shops, were two stinking shebeens where drunken men squatted on the dirt floor, drooling over their home-brewed beer, while a haggard woman ladled more of it into tin cans from a plastic barrel. Outside under a tree, a man in rags, either drunk or exhausted, lay in a posture of crucifixion. Nearby were seven stalls made of rough planks. Two sold used clothes, and one sold new clothes. One offered vegetables, another milky tea and stale bread rolls for the schoolchildren. In a butcher’s shack the stallholder hacked with a machete at the black, flyblown leg of a goat. The last and most salubrious stall, labeled Real Hair, sold wigs and foot-long hair extensions. Near the shops was a shade tree under which a dozen women and about ten children sat in a friendly chatting group, some of them pounding ostrich shells into small discs, while others, using homemade tools, drilled holes in the middle, and still others threaded the punctured discs into bracelets and necklaces to sell to tourists.

She thought that she rather liked Lady Eustace. But then Lady Fawn hated Lady Linlithgow as only two old women can hate each other; — and she had not heard the story of the diamond necklace