Nearest And Dearest Quotes

It's not that I don't like people. It's just that when I'm in the company of others - even my nearest and dearest - there always comes a moment when I'd rather be reading a book.

Do you mean to tell me that Mr. Trevor read my letter?” demanded Lady Buxted indignantly. “Your secretary?” “I employ him to read my letters,” explained his lordship.(Alverstroke) “Not those written by your nearest and dearest!” “Oh, no, not them!” he agreed.

Yes, we must ever be friends; and of all who offer you friendship let me be ever the first, the truest, the nearest and dearest!

Love is essential; gregariousness is optional. Cherish your nearest and dearest. Work with colleagues you like and respect. Scan new acquaintances for those who might fall into the former categories or whose company you enjoy for its own sake. And don't worry about socializing with everyone else. Relationships make everyone happier, introverts included, but think quality over quantity.

…often between ourselves and those nearest and dearest to us there exists a reserve which it is very hard to overcome.

No one human being knows the full truth about another human being. Not even one's nearest and dearest.

You are nearest and dearest and all the world to me. Our souls are knit into one, for all life and all time. - Mina Harker

As a rule, you see, I'm not lugged into Family Rows. On the occasions when Aunt is calling Aunt like mastodons bellowing across premieval swamps and Uncle James's letter about Cousin Mabel's peculiar behaviour is being shot round the family circle ('Please read this carefully and send it on Jane') the clan has a tendency to ignore me. It's one of the advantages I get from being a bachelor - and, according to my nearest and dearest, practically a half-witted bachelor at that.

When you love someone, you end up caring about each and every person they love. When you hate someone, you end up caring about every single person who hates them.

Today I have gathered together my nearest and dearest, my sixteen nieces and nephews (Sit down, Grace Windsor Wexler!) to view the body of your Uncle Sam for the last time. Tomorrow its ashes will be scattered to the four winds. I, Samuel W. Westing, hereby swear that I did not die of natural causes. My life was taken from me–by one of you!

I want to give you a choice depending on what you’re in the mood for.” “Okay.” “We can go find the nearest hotel, and I can make love to you in a bed or...” “Okay. Or?” “Or we can go outside right now and fuck hard in that alley.

So it is sometimes with the most good-natured people of weak nerves, who in spite of their kindliness are carried away till they find enjoyment in their own grief and anger, and try to express themselves at any cost, even that of wounding some other innocent creature, always by preference the one nearest and dearest.

However, she wouldn't be the first person to mistrust her nearest and dearest yet confide in the first stranger who comes along: a strange but true quirk of behaviour, whose root is easily traced to the human heart.

They did feel it, yet neither spoke of it; for often between ourselves and those nearest and dearest to us there exists a reserve which it is very hard to overcome.

Love is essential; gregariousness is optional. Cherish your nearest and dearest. Work with colleagues you like and respect. Scan new acquaintances for those who might fall into the former categories or whose company you enjoy for its own sake. And don’t worry about socializing with everyone else. Relationships make everyone happier, introverts included, but think quality over quantity.

All I’m saying is that your happiness is in your hands and those of your nearest and dearest. And if you think I’m going to show up two decades or so down the line to collect your soul in my moldy old pocketbook, you’d better think again. The souls of humans have become poor and transparent things.

Love is essential; gregariousness is optional. Cherish your nearest and dearest. Work with colleagues you like and respect.

...and, according to my nearest and dearest, practically a half-witted bachelor at that.

It’s one of the advantages I get from being a bachelor—and, according to my nearest and dearest, practically a half-witted bachelor at that. ‘It’s no good trying to get Bertie to take the slightest interest’ is more or less the slogan, and I’m bound to say I’m all for it. A quiet life is what I like.

Four little chests all in a row, Dim with dust, and worn by time, Four women, taught by weal and woe To love and labor in their prime. ” -- “Four sisters, parted for an hour, None lost, one only gone before, Made by love's immortal power, Nearest and dearest evermore.

If I were you, I would never tell ugly stories about ingenious ways of killing people, for you never can tell but that someone at the table may be tired of his or her nearest and dearest.

There was something terrible, but also something sad and melancholy in this long cry uttered by the Russian infantry as they staged an attack. As it crossed the cold water, it lost its fervour. Instead of valour or gallantry, you could hear the sadness of a soul parting with everything that it loved, calling on its nearest and dearest to wake up, to lift their head from their pillows and hear for the last time the voice of a father, a husband, a son or a brother...

The subject had reference to secret sin and those sad mysteries which we hide from our nearest and dearest, and would fain conceal from our own consciousness, even forgetting that the Omniscient can detect them.

However, she wouldn't be the first person to mistrust her nearest and dearest yet confide in the first stranger who comes along: a strange but true quirk of behaviour, whose root is easily traced to the human heart. Some people perhaps have nothing left to gain from those they live with; having revealed the emptiness of their souls, they secretly feel themselves to be judged with deserved severity; however, as they have a powerful craving for the flattery they need but lack, or a burning desire to appear to possess qualities they do not have, they hope to take by surprise the heart and esteem of those who are strangers to them, at the risk of one day falling from grace.

The loss of what we possess nearest and dearest to us in this world, produces an effect upon the character we search out what we have yet left that can support, and, when found, we cling to it with a hold of new–strung tenacity.

But now more often the old stale hopeless weariness overcame him: the black sickness which almost no one else, certainly not his nearest dearest friends, could understand at all. The idea of giving up the world, which had given him for a time so much life-energy, appeared now as a sort of fake suicide, a ghastly play-image of his death. This fatal falseness-of-heart was what perhaps Father Damien, on further acquaintance, had now seen in him.

Sir Roderick Glossop, Honoria’s father, is always called a nerve specialist, because it sounds better, but everybody knows that he’s a sort of janitor to the looney-bin. I mean to say, when your uncle the Duke begins to feel the strain a bit and you find him in the blue drawing room sticking straws in his hair, old Glossop is the first person you send for. ... Practically every posh family in the country has called him in at one time or another, and I suppose that, being in that position—I mean, constantly having to sit on people’s heads while their nearest and dearest phone to the asylum to send round the waggon—does tend to make a chappie take what you call a warped view of humanity.

When you are in trouble, you are the nearest first person who can help you!

We usually reserve that level of anger for our nearest and dearest, don't you think?

So, in the last resort, we must turn down or disqualify our nearest and dearest when they come between us and our obedience to God.

Sometimes the person everyone is afraid of alarming or offending has a slightly less fixed idea about what sort of person they are, and they’re neither alarmed nor offended. Unaware that others have carved their likes and dislikes in the psychological equivalent of stone, they dare to make exceptions to their own rules in a way that their nearest and dearest might not.

But marriage is more than just two people. Marriages are a combination of two people, their closest family members, and the nearest and dearest of friends that enter that circle of love.

No one should ever be forced upon those in grief, and all over-emotional people, no matter how near or dear, should be barred absolutely. Although the knowledge that their friends love them and sorrow for them is a great solace, the nearest afflicted must be protected from any one or anything which is likely to overstrain nerves already at the threatening point, and none have the right to feel hurt if they are told they can neither be of use or be received. At such a time, to some people companionship is a comfort, others shrink from their dearest friends. T

The lawyer asked us to sit down. He was holding a copy of the will in his hands. I sat nearest him. He flipped several pages over and then handed me the copy, with only the last page showing. There at the top of the final page of the will was one short paragraph which read: “It is my intention to make no provision herein for my son Christopher or my daughter Christina for reasons which are well known to them.

She gave the impression that she didn’t even understand why concealment might sometimes be necessary, why there are certain things you tell only your nearest and dearest—and even then regret telling afterwards.

An amusing, if rather pathetic, case study in miracles is the Great Prayer Experiment: does praying for patients help them recover? Prayers are commonly offered for sick people, both privately and in formal places of worship. Darwin’s cousin Francis Galton was the first to analyse scientifically whether praying for people is efficacious. He noted that every Sunday, in churches throughout Britain, entire congregations prayed publicly for the health of the royal family. Shouldn’t they, therefore, be unusually fit, compared with the rest of us, who are prayed for only by our nearest and dearest?* Galton looked into it, and found no statistical difference.

Persons under the shock of genuine affliction are not only upset mentally but are all unbalanced physically. No matter how calm and controlled they seemingly may be, no one can under such circumstances be normal. Their disturbed circulation makes them cold, their distress makes them unstrung, sleepless. Persons they normally like, they often turn from. No one should ever be forced upon those in grief, and all over-emotional people, no matter how near or dear, should be barred absolutely. Although the knowledge that their friends love them and sorrow for them is a great solace, the nearest afflicted must be protected from any one or anything which is likely to overstrain nerves already at the threatening point, and none have the right to feel hurt if they are told they can neither be of use or be received. At such a time, to some people companionship is a comfort, others shrink from their dearest friends.

You’ve already said this is your dream job. And forgive me if I’m wrong, but I promised before God, Reverend Walsh, and a congregation of our nearest and dearest to ‘cherish you, uphold your hopes and dreams, and keep you safe at my side.’ 

He felt that he had unwittingly stuck his hand into The Great Wasps' Nest of Life. As an image it stank. As a cameo of reality, he felt it was serviceable. He had stuck his hand through some rotted flashing in high summer and that hand and his whole arm had been consumed in holy, righteous fire, destroying conscious thought, making the concept of civilized behaviour obsolete. Could you be expected to behave as a thinking human being when your hand was being impaled on red-hot darning needles? Could you be expected to live in the love of your nearest and dearest when the brown, furious cloud rose out of the hole in the fabric of things (the fabric you thought was so innocent) and arrowed straight at you? Could you be held responsible for your own actions as you ran crazily about on the sloping roof seventy feet above he ground, not knowing where you were going, not remembering that your panicky, stumbling feet could lead you crashing and blundering right over the rain gutter and down to your death on the concrete seventy feet below? Jack didn't think you could. When you unwittingly stuck your hand into the wasps' nest, you hadn't made a covenant with the devil to give up your civilized self with its trappings of love and respect and honour. It just happened to you. Passively, with no say, you ceased to be a creature of the mind and became a creature of the nerve endings; from college-educated man to wailing ape in five seconds.

Ah, are you digging on my grave, My loved one? -- planting rue?" -- "No: yesterday he went to wed One of the brightest wealth has bred. 'It cannot hurt her now,' he said, 'That I should not be true.'" "Then who is digging on my grave, My nearest dearest kin?" -- "Ah, no: they sit and think, 'What use! What good will planting flowers produce? No tendance of her mound can loose Her spirit from Death's gin.'" "But someone digs upon my grave? My enemy? -- prodding sly?" -- "Nay: when she heard you had passed the Gate That shuts on all flesh soon or late, She thought you no more worth her hate, And cares not where you lie. "Then, who is digging on my grave? Say -- since I have not guessed!" -- "O it is I, my mistress dear, Your little dog, who still lives near, And much I hope my movements here Have not disturbed your rest?" "Ah yes! You dig upon my grave... Why flashed it not to me That one true heart was left behind! What feeling do we ever find To equal among human kind A dog's fidelity!" "Mistress, I dug upon your grave To bury a bone, in case I should be hungry near this spot When passing on my daily trot. I am sorry, but I quite forgot It was your resting place.

In The Garret Four little chests all in a row, Dim with dust, and worn by time, All fashioned and filled, long ago, By children now in their prime. Four little keys hung side by side, With faded ribbons, brave and gay When fastened there, with childish pride, Long ago, on a rainy day. Four little names, one on each lid, Carved out by a boyish hand, And underneath there lieth hid Histories of the happy band Once playing here, and pausing oft To hear the sweet refrain, That came and went on the roof aloft, In the falling summer rain. 'Meg' on the first lid, smooth and fair. I look in with loving eyes, For folded here, with well-known care, A goodly gathering lies, The record of a peaceful life-- Gifts to gentle child and girl, A bridal gown, lines to a wife, A tiny shoe, a baby curl. No toys in this first chest remain, For all are carried away, In their old age, to join again In another small Meg's play. Ah, happy mother! Well I know You hear, like a sweet refrain, Lullabies ever soft and low In the falling summer rain. 'Jo' on the next lid, scratched and worn, And within a motley store Of headless dolls, of schoolbooks torn, Birds and beasts that speak no more, Spoils brought home from the fairy ground Only trod by youthful feet, Dreams of a future never found, Memories of a past still sweet, Half-writ poems, stories wild, April letters, warm and cold, Diaries of a wilful child, Hints of a woman early old, A woman in a lonely home, Hearing, like a sad refrain-- 'Be worthy, love, and love will come,' In the falling summer rain. My Beth! the dust is always swept From the lid that bears your name, As if by loving eyes that wept, By careful hands that often came. Death canonized for us one saint, Ever less human than divine, And still we lay, with tender plaint, Relics in this household shrine-- The silver bell, so seldom rung, The little cap which last she wore, The fair, dead Catherine that hung By angels borne above her door. The songs she sang, without lament, In her prison-house of pain, Forever are they sweetly blent With the falling summer rain. Upon the last lid's polished field-- Legend now both fair and true A gallant knight bears on his shield, 'Amy' in letters gold and blue. Within lie snoods that bound her hair, Slippers that have danced their last, Faded flowers laid by with care, Fans whose airy toils are past, Gay valentines, all ardent flames, Trifles that have borne their part In girlish hopes and fears and shames, The record of a maiden heart Now learning fairer, truer spells, Hearing, like a blithe refrain, The silver sound of bridal bells In the falling summer rain. Four little chests all in a row, Dim with dust, and worn by time, Four women, taught by weal and woe To love and labor in their prime. Four sisters, parted for an hour, None lost, one only gone before, Made by love's immortal power, Nearest and dearest evermore. Oh, when these hidden stores of ours Lie open to the Father's sight, May they be rich in golden hours, Deeds that show fairer for the light, Lives whose brave music long shall ring, Like a spirit-stirring strain, Souls that shall gladly soar and sing In the long sunshine after rain

Instead of valour or gallantry, you could hear the sadness of a soul parting with everything that it loved, calling on its nearest and dearest to wake up, to lift their heads from their pillows and hear for the last time the voice of a father, a husband, a son or a brother . . .

And here she was, an old woman now, living and hoping, keeping faith, afraid of evil, full of anxiety for the living and an equal concern for the dead; here she was, looking at the ruins of her home, admiring the spring sky without knowing that she was admiring it, wondering why the future of those she loved was so obscure and the past so full of mistakes, not realizing that this very obscurity and unhappiness concealed a strange hope and clarity, not realizing that in the depths of her soul she already knew the meaning of both her own life and the lives of her nearest and dearest, not realizing that even though neither she herself nor any of them could tell what was in store, even though they all knew only too well that at times like these no man can forge his own happiness and that fate alone has the power to pardon and chastise, to raise up to glory and to plunge into need, to reduce a man to labour- camp dust, nevertheless neither fate, nor history, nor the anger of the State, nor the glory or infamy of battle has any power to affect those who call themselves human beings. No, whatever life holds in store – hard-won glory, poverty and despair, or death in a labour camp – they will live as human beings and die as human beings, the same as those who have already perished; and in this alone lies man's eternal and bitter victory over all the grandiose and inhuman forces that ever have been or will be.

This world is the home of those who have no home It deceives the fool who entrusts it with his wealth , his children , his family and his clan He continues to put his trust with it, treading proudly on the earth until he rests between it ( with his nearest and dearest soil over him )

Consider the term Mother Tongue. In Russian the term is Rodnoi-yazyk, which means Nearest or Dearest Tongue. At a pinch one could call it Darling Tongue. Mother Tongue is our first language, first heard as infants from the mouths of our mothers. Hence the logic of the term. I mention it now because the creature of language, which i'm trying to describe, is undoubtedly feminine. I imagine its centre as a phonetic uterus. Within one Mother Tongue are all Mother Tongues. Or, to put it another way: every Mother Tongue is universal.

No matter how much we longed for the destruction of the Nazi regime, we could not remain undisturbed by the bombing raids, and none of us enjoyed them, out of fear for our nearest and dearest. The attacks would fall on towns where thousands of innocent people would lose their lives, people who had as much repulsion for the war as us concentration-camp victims.

He noted that every Sunday, in churches throughout Britain, entire congregations prayed publicly for the health of the royal family. Shouldn’t they, therefore, be unusually fit, compared with the rest of us, who are prayed for only by our nearest and dearest?* Galton looked into it, and found no statistical difference. His intention may, in any case, have been satirical, as also when he prayed over randomized plots of land to see if the plants would grow any faster (they didn’t).

Not only was Sunday a Sabbath, but all days were Sabbaths, and to be kept holy. All sectarianism was false and mischievous. . . . Prejudice against color was rebellion against God. Of all men beneath the sky, the slaves . . . were nearest and dearest to His great heart. Those ministers who defended slavery from the Bible were of their ‘father the devil,’ and those churches which fellowshipped slaveholders as Christians, were synagogues of Satan, and our nation was a nation of liars.

ABC of Cancer ARMOUR – The ‘Cancerian shell’ refers to the stoic suit of armour which all Cancerians wear. This armour can take many forms. It may be a veneer of reserve, humour, aloofness, or even hostility; but it always exists. Cancer is a sign which does not willingly show its true colours, except to those nearest and dearest, or closest. This sign is a bit like the proverbial iceberg: nine-tenths of the true personality is submerged, at least until he/she trusts you to know him/herself intimately.

When, at the dying man’s bedside, his nearest and dearest bend over his stammerings, it is not so much to decipher in them some last wish, but rather to gather up a good phrase which they can quote later on, in order to honor his memory. If the Roman historians never fail to describe the agony of their emperors, it is in order to place within them a sentence or an exclamation which the latter uttered or were supposed to have uttered. This is true for all deathbeds, even the most ordinary. That life signifies nothing, everyone knows or suspects; let it at least be saved by a turn of phrase! A sentence at the corners of their life—that is about all we ask of the great—and of the small. If they fail this requirement, this obligation, they are lost forever; for we forgive everything, down to crimes, on condition they are exquisitely glossed—and glossed over. This is the absolution man grants history as a whole, when no other criterion is seen to be operative and valid, and when he himself, recapitulating the general inanity, finds no other dignity than that of a litterateur of failure and an aesthete of bloodshed.

he loss of what we possess nearest and dearest to us in this world, produces an effect upon the character we search out what we have yet left that can support, and, when found, we cling to it with a hold of new–strung tenacity. The faculty of imagination lifted me when I was sinking, three months ago; its active exercise has kept my head above water since; its results cheer me now, for I feel they have enabled me to give pleasure to others. I am thankful to God, who gave me the faculty; and it is for me a part of my religion to defend this gift, and to profit by its possession.

Miss Bennet, do you know who I am? I have not been accustomed to such language as this. I am almost the nearest relation he has in the world, and am entitled to know all his dearest concerns. But you are not entitled to know mine, nor will such behaviour as this, ever induce me to be explicit.

He heard a faint cry from the area of the factories, a cry that was almost drowned by the shell-bursts and gunfire: ‘A-a-a-a-a-h!’ There was something terrible, but also something sad and melancholy in this long cry uttered by the Russian infantry as they staged an attack. As it crossed the cold water, it lost its fervour. Instead of valour or gallantry, you could hear the sadness of a soul parting with everything that it loved, calling on its nearest and dearest to wake up, to lift their heads from their pillows and hear for the last time the voice of a father, a husband, a son or a brother . . .

Do not expect too much of others. ... . This is to expect of another a degree of altruism which is contrary to reason, since the loss to the altruist is greater than the gain to the egoist. In all your dealings with other people, especially with those who are nearest and dearest, it is important and not always easy to remember that they see life from their own angle and as it touches their own ego, not from your angle and as it touches yours. No person should be expected to distort the main lines of his life for the sake of another individual. On occasion there may exist such a strong affection that even the greatest sacrifices become natural, but if they are not natural they should not be made, and no person should be held blameworthy for not making them.

Although the knowledge that their friends love them and sorrow for them is a great solace, the nearest afflicted must be protected from any one or anything which is likely to overstrain nerves already at the threatening point, and none have the right to feel hurt if they are told they can neither be of use or be received. At such a time, to some people companionship is a comfort, others shrink from their dearest friends.

Around that time, when the band was in Australia, I had a recurring voice problem and was advised to visit a doctor with a reputation for helping singers. The doctor had a sense that anxiety explained this constant sore throat rather than, as several of my nearest and dearest had suggested, the cheroots, the alcohol, and the talking into the small hours. It was in my interest to trust the good doctor, and because he also had such good references, I agreed to something I’d never previously agreed to. I allowed him to put me under hypnosis. Well, almost … “Imagine,” said the doctor, “a room with all your best memories around you. Be in the room. Now open the drawer. Find those memories. The best things that have ever happened to you. The affirmations. Your partner, your children, your best friends. A moment that changed your life’s direction. All the best things. Be in that room.

He had stuck his hand through some rotted flashing in high summer and that hand and his whole arm had been consumed in holy, righteous fire, destroying conscious thought, making the concept of civilized behavior obsolete. Could you be expected to behave as a thinking human being when your hand was being impaled on red-hot darning needles? Could you be expected to live in the love of your nearest and dearest when the brown, furious cloud rose out of the hole in the fabric of things (the fabric you thought was so innocent) and arrowed straight at you? Could you be held responsible for your own actions as you ran crazily about on the sloping roof seventy feet above the ground, not knowing where you were going, not remembering that your panicky, stumbling feet could lead you crashing and blundering right over the rain gutter and down to your death on the concrete seventy feet below? Jack didn’t think you could.

        Soon after becoming a reader of the Liberator, it was my privilege to listen to a lecture in Liberty Hall by Mr. Garrison, its editor. He was then a young man. of a singularly pleasing countenance, and earnest and impressive manner. On this occasion he announced nearly all his heresies. His Bible was his text-book--held sacred as the very word of the Eternal Father. He believed in sinless perfection, complete submission to insults and injuries, and literal obedience to the injunction if smitten "on one cheek to turn the other also." Not only was Sunday a Sabbath, but all days were Sabbaths, and to be kept holy. All sectarianism was false and mischievous--the regenerated throughout the world being members of one body, and the head Christ Jesus. Prejudice against color was rebellion against God. Of all men beneath the sky, the slaves, because most neglected and despised, were nearest and dearest to his great heart.

LOVING-KINDNESS MEDITATION PLEASE PUT THE ATTENTION on the breath for just a moment to become centered. Take a look into your heart and see whether there is any worry, fear, grief, dislike, resentment, rejection, uneasiness, anxiety. If you find any of those, let them float away like the black clouds that they are… Then let warmth and friendship arise in your heart for yourself, realizing that you have to be your own best friend. Surround yourself with loving thoughts for yourself and a feeling of contentment within you… Now surround the person nearest to you in the room with loving thoughts and fill that person with peace and wish for that person’s happiness… Now surround everyone here with loving thoughts… Let the feeling of peacefulness extend to everyone here, and think of yourself as everyone’s good friend… Think of your parents, whether they are still alive or not. Surround them with love. Fill them with peace and gratitude for what they have done for you, be their good friend… Think of those people who are nearest and dearest to you. Embrace them with love, fill them with peace as a gift from you, without expecting them to return it to you… Think of your friends. Open up your heart to them, to show them your friendship, your concern, your love, giving it to them without expecting anything in return… Think of your neighbors who live near you, the people you meet at work, on the street, in the shops, make them all your friends; let them enter into your heart without any reservation. Show them love… Think of anyone for whom you have dislike or with whom you may have had an argument, who has made difficulties for you, whom you do not consider your friend. Think of that person with gratitude, as your teacher, teaching you about your own reactions. Let your heart go out to that person because he or she too has difficulties. Forgive and forget. Make him or her your friend…

I . . . hurried to the city library to find out the true age of Chicago. City library! After all, it cannot be anything but Chicagoesque. His is the richest library, no doubt, as everything in Chicago is great in size and wealth. Its million books are filling all the shelves, as the dry goods fill the big stores. Oh, librarian, you furnished me a very good dinner, even ice cream, but—where is the table? The Chicago city library has no solemnly quiet, softly peaceful reading-room; you are like a god who made a perfect man and forgot to put in the soul; the books are worth nothing without having a sweet corner and plenty of time, as the man is nothing without soul. Throw those books away, if you don't have a perfect reading-room! Dinner is useless without a table. I want to read a book as a scholar, as I want to eat dinner as a gentleman. What difference is there, my dearest Chicago, between your honourable library and the great department store, an emporium where people buy things without a moment of selection, like a busy honey bee? The library is situated in the most annoyingly noisy business quarter, under the overhanging smoke, in the nearest reach of the engine bells of the lakeside. One can hardly spend an hour in it if he be not a Chicagoan who was born without taste of the fresh air and blue sky. The heavy, oppressive, ill-smelling air of Chicago almost kills me sometimes. What a foolishness and absurdity of the city administrators to build the office of learning in such place of restaurants and barber shops! Look at that edifice of the city library! Look at that white marble! That's great, admirable; that means tremendous power of money. But what a vulgarity, stupid taste, outward display, what an entire lacking of fine sentiment and artistic love! Ah, those decorations with gold and green on the marble stone spoil the beauty! What a shame! That is exactly Chicagoesque. O Chicago, you have fine taste, haven't you?

Because it wasn’t enough to be accompanied by the beast who scared the crap out of every god in Heaven, Xuanzang was assigned a few more traveling companions. The gluttonous pig-man Zhu Baijie. Sha Wujing, the repentant sand demon. And the Dragon Prince of the West Sea, who took the form of a horse for Xuanzang to ride. The five adventurers, thusly gathered, set off on their— “Holy ballsacks!” I yelped. I dropped the book like I’d been bitten. “How far did you get?” Quentin said. He was leaning against the end of the nearest shelf, as casually as if he’d been there the whole time, waiting for this moment. I ignored that he’d snuck up on me again, just this once. There was a bigger issue at play. In the book was an illustration of the group done up in bold lines and bright colors. There was Sun Wukong at the front, dressed in a beggar’s cassock, holding his Ruyi Jingu Bang in one hand and the reins of the Dragon Horse in the other. A scary-looking pig-faced man and a wide-eyed demon monk followed, carrying the luggage. And perched on top of the horse was . . . me. The artist had tried to give Xuanzang delicate, beatific features and ended up with a rather girly face. By whatever coincidence, the drawing of Sun Wukong’s old master could have been a rough caricature of sixteen-year-old Eugenia Lo from Santa Firenza, California. “That’s who you think I am?” I said to Quentin. “That’s who I know you are,” he answered. “My dearest friend. My boon companion. You’ve reincarnated into such a different form, but I’d recognize you anywhere. Your spiritual energies are unmistakable.” “Are you sure? If you’re from a long time ago, maybe your memory’s a little fuzzy.” “The realms beyond Earth exist on a different time scale,” Quentin said. “Only one day among the gods passes for every human year. To me, you haven’t been gone long. Months, not centuries.” “This is just . . . I don’t know.” I took a moment to assemble my words. “You can’t walk up to me and expect me to believe right away that I’m the reincarnation of some legendary monk from a folk tale.” “Wait, what?” Quentin squinted at me in confusion. “I said you can’t expect me to go, ‘okay, I’m Xuanzang,’ just because you tell me so.” Quentin’s mouth opened slowly like the dawning of the sun. His face went from confusion to understanding to horror and then finally to laughter. “mmmmphhhhghAHAHAHAHA!” he roared. He nearly toppled over, trying to hold his sides in. “HAHAHAHA!” “What the hell is so funny?” “You,” Quentin said through his giggles. “You’re not Xuanzang. Xuanzang was meek and mild. A friend to all living things. You think that sounds like you?” It did not. But then again I wasn’t the one trying to make a case here. “Xuanzang was delicate like a chrysanthemum.” Quentin was getting a kick out of this. “You are so tough you snapped the battleaxe of the Mighty Miracle God like a twig. Xuanzang cried over squashing a mosquito. You, on the other hand, have killed more demons than the Catholic Church.” I was starting to get annoyed. “Okay, then who the hell am I supposed to be?” If he thought I was the pig, then this whole deal was off. “You’re my weapon,” he said. “You’re the Ruyi Jingu Bang.” I punched Quentin as hard as I could in the face.

Ought one to remain in one’s country when under a tyrant? If one’s country is under a tyrant ought one to labour at all hazards for the abolition of the tyranny, even at the risk of the total destruction of the city? Or ought we to be on our guard against the man attempting the abolition, lest he should rise too high himself? Ought one to assist one’s country when under a tyrant by seizing opportunities and by argument rather than by war? Is it acting like a good citizen to quit one’s country when under a tyrant for any other land, and there to remain quiet, or ought one to face any and every danger for liberty’s sake? Ought one to wage war upon and besiege one’s native town, if it is under a tyrant? Even if one does not approve an abolition of a tyranny by war, ought one still to enroll oneself in the ranks of the loyalists? Ought one in politics to share the dangers of one’s benefactors and friends, even though one does not think their general policy to be wise? Should a man who has done conspicuous services to his country, and on that very account has been shamefully treated and exposed to envy, voluntarily place himself in danger for his country, or may he be permitted at length to take thought for himself and those nearest and dearest to him, giving up all political struggles against the stronger party?

Once the writer was at the deathbed of a fellow writer. What interested his dying colleague more than anything else was what was being said in the cultural section of the newspapers. Did these battles of opinion take his mind off his illness by infuriating him or making him laugh? Did they put him in mind of an eternal repetition, preferable after all to what was in store for him? There was more to it than that. Even in his hopeless situation, far-removed as he was from the editorial offices, he was their prisoner; more than his nearest and dearest, the critics and editors were the object of his dreams; and in the intervals when he was free from pain, he would ask, since by then he was incapable of reading, what one publication or another had said about some new book. The intrigues, and the almost pleasurable fury they aroused in the sufferer - who saw through them - brought a kind of world, a certain permanence into the sickroom, and the man at his bedside understood his vituperating or silently nodding friend as well as if it had been his own self lying there. But later, when the end was near and the dying man still insisted on having opinions read out to him from the latest batch of newspapers, the witness vowed that he would never let things come to such a pass with him as they had with his image and likeness. Never again would he involve himself in this circuit of classifications and judgments, the substance of which was almost exclusively the playing off of one writer or school against another. Over the years since then, he had derived pride and satisfaction from staying on the outside and carrying on by his own strength rather than at the expense of rivals. The mere thought of returning to the circuit or to any of the persistently warring cliques made him feel physically ill. Of course, he would never get entirely away from them, for even today, so long after his vow, he suddenly caught sight of a word that he at first mistook for his name. But today at least he was glad - as he would not have been years ago - to have been mistaken. Lulled in security, he leafed through the local section and succeeded in giving his mind to every single news item.

It will sound to be perhaps funny. But of, its the fact.. On 19th January 2015 I suddenly had fallen sick. My nearest and dearest person, our beloved family physician had expired on 18th January, 2015 at 6P.M. Every length and breadth of nostalgic thoughts fogged to my mind. I was becoming too restless.No particular medicine, as such acted upon me.My mother's words were in despair..I heard her to say on me, "What should I do with her now?" On other doctor's prescription, medicines were been continuing but my weakness was all along on my way, severely... 20th January, 7P.M.-On one side my mother's inspiration that I have to be awaken, I need to be shaken up myself again and, on the other hand my own teachings to my students when they repel my words "Life and Death together is temporary. When there is Birth, prepare for Death: When there is Hope, prepare for Despair : When there is Happiness, prepare for Sadness: Laugh and Be Merry..:""Life is not a stagnant water,A man is mortal:" And today is 21st January, Feeling much better ..I am, now again to continue with my work-my Life..

Happiness has a simple recipe. Cherish your dearest, welcome your nearest, admire the simplest, honor the littlest, ignore the meaningless.

I first met Brother Booker at the House of Peace, while delivering donated Christmas trees and lights during the holidays. I had no grasp of the depth of the man's character, or the quality of the individuals he surrounded himself with. But I remember walking away amazed by the man, and marveling at the chaos that swirled around him...having researched his life and talked with many of his nearest and dearest, I am even more amazed today.

It was fair to say almost everyone was burned out by now. Morale was so low that the team, as a whole, didn’t crunch. The artists didn’t need to review their work in meetings anymore because everyone had the Warcraft look-and-feel down; they just moved from one art task to the next. Programming inched forward, mole-like, worrying only about the task immediately in front of them. Releasing the game in February didn’t look likely anymore. That meant more time crunching and bug hunting, and few were happy at the prospect. The game designers had the functionality they needed, but wowedit’s tools weren’t streamlined because David Ray had been reassigned to working on the god tool, an application that would be used by our GMs for in-game customer support. Most of the designers were too busy to socialize. The classes and combat were getting overhauled again, and the item system was getting revisited by adding procedurally created items to keep the loot tables feeling fresh. This meant possible delays for the friends-and-family alpha test, and everyone was tired of telling their nearest and dearest that our game wasn’t ready to play yet (and that they’d be the first to know when it was). Even the producers had resigned themselves to the fact that we wouldn’t be shipping in the first quarter of 2004. They were seeing stability problems, and we were having a hard time getting a playable build. This made things especially hard for the game designers, who needed to test their data, but no one was really coming down on the programmers, as they were already haggard. Nevertheless, when the game crashed, people were getting visibly upset. Our shipping date was pushed to June, although some people doubted even that was possible.

with that strange inner feeling of satisfaction which may be observed in the presence of a sudden accident, even in those nearest and dearest to the victim, from which no living man is exempt, even in spite of the sincerest sympathy and compassion.

Because I was educated in the idea that fear or anxiety was something you didn’t share with those nearest and dearest to you. As my dad used to tell me: Never let anyone know if you’re about to shit in your pants.

If you want to be happy, cultivate a passion, be part of something bigger than yourself (have a Cause other than that of yourself), avoid self-absorption and self-obsession, know thyself via knowing others and connecting with others. Above all, connect to more than yourself and your immediate nearest and dearest.

There is a lot of research around young women of color and fighting, a narrative that lends itself to the idea that they are violent for the sake of violence. It ignores the fact that they are often the only people with an investment in their own safety outside their nearest and dearest.

the fact that Stacy would probably approve of a global pandemic, as long as it included us, her nearest and dearest

Philippa knew why her mother had kept everything bottled up inside. It was the innate compulsion some people—particularly women?—felt not to make a fuss, not to display their suffering and humiliation to the whole world or even to those who are nearest and dearest to them.

was an opportunity to celebrate happiness itself, and to share that joy and love and wonder with your nearest and dearest. Your family, whoever they were. And there was nothing wrong with that.

I’ll never forget that first report, the Cape Town outbreak, only ten minutes of actual reporting then a full hour of speculating about what would happen if the virus ever made it to America. God bless the news. I hit speed dial thirty seconds later. I met with some of my nearest and dearest. They’d all seen the same report. I was the first one to come up with a workable pitch: a vaccine, a real vaccine for rabies. Thank God there is no cure for rabies. A cure would make people buy it only if they thought they were infected. But a vaccine! That’s preventative! People will keep taking that as long as they’re afraid it’s out there!

I wish I were an elder son; but we can’t all have that luck.” “Who wouldn’t sooner be the younger son of an earl than the eldest son of a plain squire?” said Frank, wishing to say something civil in return for his cousin’s civility. “I wouldn’t for one,” said the Honourable John. “What chance have I? There’s Porlock as strong as a horse; and then George comes next. And the governor’s good for these twenty years.” And the young man sighed as he reflected what small hope there was that all those who were nearest and dearest to him should die out of his way, and leave him to the sweet enjoyment of an earl’s coronet and fortune.

It's not that I don't like people. It's just that there always comes a moment when I'm in the company of others -- even my nearest and dearest -- when I'd rather be reading a book.

...inner feeling of satisfaction which may be observed in the presence of a sudden accident, even in those nearest and dearest to the victim...

The tiredness induced by a long walk expresses itself first in a trancelike state, where insidious, aggressive thoughts bubble up without your realizing it, then in mild hallucinations, before ending in euphoric confusion. The hypochondriacal obsession. Once all protection is secured, it is from the inside that the body is overexposed to all assaults and disruptions. Against the disorders that ensue there is only the character armour, which does not even allow the signals from the body to show through. Wariness of one's nearest and dearest, as though they were potential witnesses for the prosecution in your existence, evidence of guilt in a trial that is permanently suspended. The panda that is having trouble reproducing: they show him porn films to rouse his libido.

Dr. Martyn Lloyd-Jones spoke of true repentance this way: Repentance means that you realize that you are a guilty, vile sinner in the presence of God, that you deserve the wrath and punishment of God, that you are hell-bound. It means that you begin to realize that this thing called sin is in you, that you long to get rid of it, and that you turn your back on it in every shape and form. You renounce the world whatever the cost, the world in its mind and outlook as well as its practice, and you deny yourself, and take up the cross and go after Christ. Your nearest and dearest, and the whole world, may call you a fool, or say you have religious mania. You may have to suffer financially, but it makes no difference. That is repentance.

Yet Najran was divided. Those in favor of accepting Islam argued that Muhammad was clearly the Paraclete or Comforter whose arrival Jesus had foretold in the Gospels. Those against maintained that since the Paraclete was said to have sons, and Muhammad had no son, it could not possibly be he. Finally they decided to send a delegation to Medina to resolve the matter directly with Muhammad in the time-honored manner of public debate. But Muhammad preempted the need for debate. In a piece of consummate theatricality, he came out to meet the delegation without his usual bevy of counselors. Instead, only his blood family were with him: Ali and Fatima, and their sons, Hasan and Hussein. He didn’t say a word. Instead, slowly and deliberately, in full view of all, he took hold of the hem of his cloak and spread it high and wide so that it covered the heads of his small family. They were the ones he sheltered under his cloak, he was saying. They were the ones he wrapped around himself. They were his nearest and dearest, the Ahl al-Bayt, the People of the House of Muhammad—or as the Shia would later call them, the People of the Cloak. It was a brilliantly calculated gesture. Arabian Christian tradition had it that Adam had received a vision of a brilliant light surrounded by four other lights and had been told by God that these were his prophetic descendants. Muhammad had certainly heard of this tradition and knew that the moment the Najran Christians saw him spread his cloak over the four members of his family, they would be convinced that he was another Adam, the one whose coming Jesus had prophesied. Indeed, they accepted Islam on the spot.

Wrath makes the heart pound, impels us against our nearest relations, drives the tongue to curses, creates havoc with the mind, generates hatred of our dearest, and dissolves the covenant of friendship.

Come, be men! [he writes] Kick out the priests who are always against progress, because they would never mend, their hearts would never become big. They are the offspring of centuries of superstition and tyranny. Root out priestcraft first. Come, be men! Come out of your narrow holes and have a look abroad. See how nations are on the march! Do you love man? Do you love your country? Then come, let us struggle for higher and better things; look not back, no, not even if you see the dearest and nearest cry. Look not back, but forward!20 Come

If I were you, I would never tell ugly stories about ingenious ways of killing people, for you never can tell but that someone at the table may be tired of his or her nearest and dearest.

Sometimes we get so used to our nearest and dearest that we forget they might have hidden longings, hidden layers of depth. “Come

He saw now that [compassion] was the very first necessity, always and everywhere, and should flow between all men, always and everywhere. Men lived with their nearest and dearest and knew little of them, and strangers passing by in the street were as impersonal as trees walking, and all the while there was this deep affinity, for all men suffered.

And on the Second Hijacking of Christianity: But most sinister of Brethren Kings, Was Roman Emperor Constantine, Forcing the invention of a Trinity God, By inviting the Council of the Nicene, While he kept an undivided, Dearest and nearest Roman Empire, What else a monarch, so cunning, Could have had for his ultimate desire, Then he decreed that the Trinity God, Shall be Master of the Roman Empire, But the irony came on his death bed, Seeking a priest for a final prayer. The Emperor died Unitarian instead, For it was Eusebius who baptized, Constantine as a dying Emperor, A non- Trinitarian was thus empowered, And entrusted with the high honor. Of an Emperor departing a miserable world, In widespread quandary and strife, With never ending schism and confusion, Adding serious threat to life. With hundreds of heretics burned to stakes, Others beheaded by an ax or a knife, And while limiting religious freedoms. This Trinity God is in fact polytheism, A Doctrine considered by Jews and Moslems, To be "Shirk": just a form of paganism.

It’s not that I don’t like people. It’s just that when I’m in the company of others – even my nearest and dearest – there always comes a moment when I’d rather be reading a book.

she reasoned that the armed struggle and the Tamil cause were bigger than Lingeswari’s life, and that she eventually came around to recognizing that. This was the leap of faith that Prabhakaran asked Sri Lanka’s Tamils to take. The Eelam movement will consume many of your nearest and dearest, he told them, but it will all, once the fighting was over, be entirely worth the sacrifice. Clinging to this belief was the only way in which the violence-ridden universe of the Tigers could make any sense.

Change is the manifestation of our ability to grow and become. When it occurs in those nearest and dearest to us it is an opportunity for celebration. When it happens in ourselves, it allows us to share ourselves on a new level. When we try to protect others from the awareness of our changes, we are being dishonest. No one can care for who we are unless they know who we are.

You can raise and care for your nearest and dearest the best you can, put them in the best schools, rehab, condo, or memory care, and never, ever give up on their having the best possible life available. But if you do so thinking you can rescue them with your good ideas and your checkbook, or get them to choose a healthy, realistic way of life, that mistake will make both of you much worse than you already are.

I bend over more deeply and ask him again what happens here. — Don't you see? Here they take the lives of our nearest and dearest. Don't you see that these are the close of the poor wretches who come here?

Which art my nearest and dearest enemy

Making a flowery toast afterward, thanking your nearest and dearest for all their support, just won’t cut it if, again and again, you’ve passed up opportunities to show appreciation in real time.