Naxalbari Quotes

Dhiren broke the silence by starting to hum a tune under his breath,,,, 'The smile of the moon has spilled over its banks'......I was filled with - with what? An affectionate contempt? A sense of ridicule? Shock that Dhiren, the earthy, self-styled tough guy, had any truck with the kind of music he'd consider effeminate? Tagore seemed to be carried inside all Bengalis, regardless of class or social background, like some inheritable disease, silent, unknown, until it manifested itself at the unlikeliest of times. How irredeemably middle class all this was: The Little Red Book and On Practice on the one hand; on the other hand, the poetry of Jibanananda Das in his cloth sidebag and a coy, cloying Tagore song almost involuntary on his lips. There really was no hope of escape for us. ...... For god's sake, Mao by day and Tagore by moonlight? Dhiren didn't miss a beat - That's quintessential Bengali soul for you.

Chakravarty. But Maoists often terrorise the very people they claim to protect and Adivasis have been killed on suspicion of being police informers or collaborators. I asked Ashim Chatterjee, a member of the original Naxalbari uprising who now mediates between the government and the Maoists, whether the tactics of execution and extortion could be described as terrorism. ”Without taking up the responsibility of organising the class struggle, if you launch an armed struggle, it will inevitably become terrorism. It degenerated into a terrorist campaign. I’ve given it a name; it’s an exercise in socialism in words, and terrorism in deeds,

The International Committee to support People’s War in India salutes all the initiatives held in different countries of the world for the International Days of action on 29-30-31 January 2015. We are carefully collecting all these small and wide actions. They are a sign of solidarity of proletarians and peoples with the fighting masses in India, marching to the liberation from imperialism, feudalism and comprador bourgeoisie, along the epic rebellion began in Naxalbari on 1967, which impetuously comes up to the present day.

Outrage at the massacre in Naxalbari spread like cholera all over India, and the “Naxalite” movement was born.

Now as the train moved towards Calcutta, Malay felt as if his life was coming full circle. It had been a strange decision to visit the city at a time when post-Partition vomit and excreta was splattered on Calcutta streets. Marked by communal violence, anger and unemployment, the streets smelled of hunger and disillusionment. Riots were still going on. The wound of a land divided lingered, refugees from East Pakistan (now Bangladesh) continued to arrive in droves. And since they did not know where to go, they occupied the pavements, laced the streets with their questions, frustrations and a deep need to be recognised as more than an inconvenient presence on tree-lined avenues. The feeling of being uprooted was everywhere. Political leaders decided that the second phase of the five-year planning needed to see the growth of heavy industries. The land required for such industries necessitated the evacuation of farmers. Devoid of their ancestral land and in the absence of a proper rehabilitation plan, those evicted wandered aimlessly around the cities—refugees by another name. Calcutta had assumed different dimensions in Malay’s mind. The smell of the Hooghly wafted across Victoria Memorial and settled like an unwanted cow on its lawns. Unsung symphonies spilled out of St Paul’s Cathedral on lonely nights; white gulls swooped in on grey afternoons and looked startling against the backdrop of the rain-swept edifice. In a few years, Naxalbari would become a reality, but not yet. Like an infant Kali with bohemian fantasies, Calcutta and its literature sprouted a new tongue – that of the Hungry Generation. Malay, like Samir and many others, found himself at the helm of this madness, and poetry seemed to lick his body and soul in strange colours. As a reassurance of such a huge leap of faith, Shakti had written to Samir: Bondhu Samir, We had begun by speaking of an undying love for literature, when we suddenly found ourselves in a dream. A dream that is bigger than us, and one that will exist in its capacity of right and wrong and beyond that of our small worlds. Bhalobasha juriye Shakti