Nature Volcano Quotes

Remind me that the most fertile lands were built by the fires of volcanoes.

The fact that a cloud from a minor volcanic eruption in Iceland—a small disturbance in the complex mechanism of life on the Earth—can bring to a standstill the aerial traffic over an entire continent is a reminder of how, with all its power to transform nature, humankind remains just another species on the planet Earth.

Or so we don't think about how we're just vulnerable specks trying to survive on a violent, tumultuous planet, at the mercy of hurricanes and volcanoes and asteroids and terrorists and disease and a million other things. We concentrate on having little thoughts so we don't have BIG THOUGHTS. . . . You've got to ignore the one big truth - life is fatal.

I make friends as easily as water freezes in an active volcano. Remember: handshakes feel more natural if you leave your rubber gloves at home. Unless you enjoy networking in public restrooms.

To say nothing of what you lose, lose, lose, are losing, man. You fool, you stupid fool ... You've even been insulated from the responsibility of genuine suffering ... Even the suffering you do endure is largely unnecessary. Actually spurious. It lacks the very basis you require of it for its tragic nature. You deceive yourself.

Now you see what kind of creatures we are, Hugh. Eating things alive. That's what we do. How can you have much respect for mankind, or any belief in the social struggle?

Hurricanes, tornadoes and volcanoes are all Natural Disasters. We can't fit Global Warming into that category. We have only us to blame

If for a moment you are inclined to regard these taluses as mere draggled, chaotic dumps, climb to the top of one of them, and run down without any haggling, puttering hesitation, boldly jumping from boulder to boulder with even speed. You will then find your feet playing a tune, and quickly discover the music and poetry of these magnificent rock piles -- a fine lesson; and all Nature's wildness tells the same story -- the shocks and outbursts of earthquakes, volcanoes, geysers, roaring, thundering waves and floods, the silent uprush of sap in plants, storms of every sort -- each and all are the orderly beauty-making love-beats of Nature's heart.

In the darkness you could hear the crying of women, the wailing of infants, and the shouting of men. Some prayed for help. Others wished for death. But still more imagined that there were no Gods left, and that the universe was plunged into eternal darkness.

The socioeconomic impact of such a minor outburst is due to our technological development (air travel)—a century ago, such an eruption would have passed unnoticed. Technological development makes us more independent from nature. At the same time, at a different level, it makes us more dependent on nature’s whims.

The world's natural calamities and disasters-its tornados and hurricanes, volcanoes and floods-its physical turmoil-are not created by us specifically. What is created by us is the degree to which these events touch our life

Talent , will , genius are natural phenomena like the lake , the volcano , the mountain , the wind , the star , the cloud .

For thousands of years, it had been nature--and its supposed creator--that had had a monopoly on awe. It had been the icecaps, the deserts, the volcanoes and the glaciers that had given us a sense of finitude and limitation and had elicited a feeling in which fear and respect coagulated into a strangely pleasing feeling of humility, a feeling which the philosophers of the eighteenth century had famously termed the sublime. But then had come a transformation to which we were still the heirs.... Over the course of the nineteenth century, the dominant catalyst for that feeling of the sublime had ceased to be nature. We were now deep in the era of the technological sublime, when awe could most powerfully be invoked not by forests or icebergs but by supercomputers, rockets and particle accelerators. We were now almost exclusively amazed by ourselves.

She was done, gone. She had been comfortable, and comfort is the death of the soul, which is by nature searching, insistent, unsatisfied. This dissatisfaction drives the soul to leave, to get lost, to be lost, to struggle and adapt. And adaptation is growth, and growth is life. A human’s choice is either to see new things, mountains, waterfalls, deadly storms and seas and volcanoes, or to see the same man-made things endlessly reconfigured.

Underneath his sweetness and gentleness was the heat of a volcano. [Michael Faraday] was a man of excitable and fiery nature; but through high self-discipline he had converted the fire into a central glow and motive power of life, instead of permitting it to waste itself in useless passion.

We are like travelers using the cinders of a volcano to roast their eggs.

What a space between men their spiritual natures create! A girl’s reverie isolates her from me, and how shall I enter it? What can one know of a girl that passes, slow steps homeward, out of thoughts, she can form an empire, locked up in her language, in the singing echoes of her memory. Born yesterday of the volcanoes, of greenswards, of brine of the sea, she walks here already half divine.

The name Alaska is probably an abbreviation of Unalaska, derived from the original Aleut word agunalaksh, which means "the shores where the sea breaks its back." The war between water and land is never-ending. Waves shatter themselves in spent fury against the rocky bulwarks of the coast; giant tides eat away the sand beaches and alter the entire contour of an island overnight; williwaw winds pour down the side of a volcano like snow sliding off a roof, building to a hundred-mile velocity in a matter of minutes and churning the ocean into a maelstrom where the stoutest vessels founder.

If I actually supervised Felix," he said, "then I'm ready now to take charge of volcanoes, the tides, and the migrations of bird and lemmings. The man was a force of nature no mortal could possibly control.

There is absolutely no reason to believe that those things for which science does not yet have natural explanations will turn out to be of supernatural origin, any more than volcanoes or earthquakes or diseases turn out to be caused by angry deities, as people once believed they were. Of

On Greyvyn Mountain, which is actually a volcano, quite high up, there grows a very rare form of blue narcissus flower. Bees take the nectar, and the honey they make from it has what is said to be magical healing properties

He is a strange, resolute, repulsive, iron-willed, inexorable old man, [possessing] a firey nature and a cold temper, and a cooler head--a volcano beneath a covering of snow.

May not subterraneous fire be considered as the great plough (if I may be allowed the expression) which Nature makes use of to turn up the bowels of the earth?

We were strolling in the jungle that surrounds the Lilliputian volcanoes in the Middle Andamans. I found your mother stroking the trunk of a palm tree. It was a Corypha Macropoda in its final stages of life. Once it flowers, it dies. She asked me why it happened. It was how trees had evolved, I explained to her. Some had gone from producing hundreds of seeds with a diminished chance of survival to flowering only once but ensuring the seeds made it by giving them their best … Now I realize why she asked me that question. Your mother wanted me to know the answer. As a human being, I cannot look beyond life and death. But as a botanist, I see how limiting individual lifecycles can be to our understanding. Nature is a continuum. That is how it thrives.

The light was as intense as a love affair. I was blinded, delighted, not just because it was warm and wonderful, but because nature measures nothing. Nobody needs this much sunlight. Nobody needs droughts, volcanoes, monsoons, tornadoes either, but we get them, because our world is as extravagant as a world can be. We are the ones obsessed by measurement. The world just pours it out.

Despite some early success predicting the motion of celestial bodies, most events in nature appeared to our ancestors to be impossible to predict. Volcanoes, earthquakes, storms, pestilences, and ingrown toenails all seemed to occur without obvious cause or pattern.

The story of the herd of seals. Hundreds of them on a beach; among them the hunter killing one after the other with a club. Together they could easily have crushed him— but they lay there, watching him come to murder, and did not move; he was only killing a neighbor— one neighbor after the other. The story of the European seals. The sunset of civilization. Tired shapeless Götterdämmerung. The empty banners of human rights. The sell-out of a continent. The onrushing deluge. The haggling for the last prices. The old dance of despair on the volcano. Peoples again slowly being driven into a slaughterhouse. The fleas would save themselves when the sheep were being sacrificed. As always.

I sit on an outcropping of rock above the lake and try to be angry, but I can’t hold the feeling. I need erupting volcanoes, hurricanes, massive earthquakes. Were I working on Monstrous Sea right now, Orcus’s monsters would bleed from the page in the search for flesh. I need vindication. I do not need little birds twittering over a wide expanse of shimmering lake and a light wind ruffling my hair. Nature defies my anger. Nature defies every emotion I have. I can’t complain to nature, or appeal to it, or rage at it. Nature doesn’t care about me.

This led to a discussion of whether volcanoes were really the fires from Vulcan’s forge or some sort of natural phenomenon, like storms and floods. I was of the latter opinion, because Vulcan is reputed to be the greatest of smiths and I doubt he would let his fires get out of control.

Everyday I rewrite her name across my ribcage so that those who wish to break my heart will know who to answer to later She has no idea that I’ve taught my tongue to make pennies, and every time our mouths are to meet I will slip coins to the back of her throat and make wishes I wish that someday my head on her belly might be like home like doubt to doubt resuscitation because time is supposed to mean more than skin She doesn’t know that I have taught my arms to close around her clocks so they can withstand the fallout from her Autumn She is so explosive, volcanoes watch her and learn terrorists want to strap her to their chests because she is a cause worth dying for Maybe someday time will teach me to pick up her pieces put her back together and remind her to click her heels but she doesn’t need a wizard to tell her that I was here all along Lady let us catch the next tornado home let us plant cantaloupe trees in our backyard then maybe together we will realize that we don’t like cantaloupe and they don’t grow on trees we can laugh about it then we can plant things we’ve never heard of I’ve never heard of a woman who can make flawed look so beautiful the way you do The word smitten is to how I feel about you what a kiss is to romance so maybe my lips to yours could be the penance to this confession because I am the only one preaching your defunct religion sitting alone at your altar, praising you out of faith I cannot do this hard-knock life alone You are all the softness a rock dreams of being the mistakes the rain makes at picnics when Mother Nature bears witness in much better places So yes I will gladly take on your ocean just to swim beneath you so I can kiss the bends of your knees in appreciation for the work they do keeping your head above water

No one used the phrase "force of nature" in a positive way. It's meant for floods, and volcanoes, and hurricanes. I'm a woman, not a geographical phenomenon.

The evil heart which still remaineth in the Christian, doth always, when it is not attacking or obstructing, still reign and dwell within him. My heart is just as bad when no evil emanates from it, as when it is all over vileness in its external developments. A volcano is ever a volcano; even when it sleeps, trust it not. A lion is a lion, even though he play like a kid; and a serpent, is a serpent, even though you may stroke it while for a season it slumbers; there is still a venom in its sting when its azure scales invite the eye. My heart, even though for an hour, it may not have had an evil thought, is still evil. If it were possible that I could live for days without a single temptation from my own heart to sin, it would be still just as evil as it was before; and it is always either displaying its vileness, or else preparing for another display. It is either loading its cannon to shoot against us, or else it is positively at warfare with us. You may rest assured that the heart is never other than it originally was; the evil nature is still evil; and when there is no blaze, it is heaping up the wood, wherewith it is to blaze another day. It is gathering up from my joys, from my devotions, from my holiness, and from all I do, some materials to attack me at some future period. The evil nature is only evil, and that continually, without the slightest mitigation or element of good. The new nature must always wrestle and fight with it; and when the two natures are not wrestling and fighting, there is no truce between them. When they are not in conflict, still they are foes. We must not trust our heart at any time; even when it speaks most fair, we must call it liar; and when it pretends to the most good, still we must remember its nature, for it is evil, and that continually.

You must not let me out,' it warned him gently, as it saw his eyes rest on the lock. 'If you release me now that I know my nature, I could not help but unmake the enchantment of the mirrors. You see, they are tame now and they show only what people want and need to see in them. The wildness of them is bound up in my form, though I did not know it for a long time. If I were uncaged, I could not help but tear at the enchantment until I was unnamed. Then I would fly into all of the mirrors and windows and into shining footpaths after rain. The mirrors would become wild and they would be absolutely, utterly truthful. Everything would be seen for what it truly was. My laughter would greet every lie and every pretense. It would rumble like a volcano under the smooth surface of everything. You can imagine the chaos it would cause here, for those who dwell in the greylands do so because the mirrors are tamed. If I were free, people would come to be afraid of them. They would cease to believe in their reflections and eventually they would no longer believe in themselves. No, laughter must remain caged here.

Luther Burbank was born in a brick farmhouse in Lancaster Mass, he walked through the woods one winter crunching through the shinycrusted snow stumbling into a little dell where a warm spring was and found the grass green and weeds sprouting and skunk cabbage pushing up a potent thumb, He went home and sat by the stove and read Darwin Struggle for Existence Origin of Species Natural Selection that wasn't what they taught in church, so Luther Burbank ceased to believe moved to Lunenburg, found a seedball in a potato plant sowed the seed and cashed in on Darwin’s Natural Selection on Spencer and Huxley with the Burbank potato. Young man go west; Luther Burbank went to Santa Rosa full of his dream of green grass in winter ever- blooming flowers ever- bearing berries; Luther Burbank could cash in on Natural Selection Luther Burbank carried his apocalyptic dream of green grass in winter and seedless berries and stoneless plums and thornless roses brambles cactus— winters were bleak in that bleak brick farmhouse in bleak Massachusetts— out to sunny Santa Rosa; and he was a sunny old man where roses bloomed all year everblooming everbearing hybrids. America was hybrid America could cash in on Natural Selection. He was an infidel he believed in Darwin and Natural Selection and the influence of the mighty dead and a good firm shipper’s fruit suitable for canning. He was one of the grand old men until the churches and the congregations got wind that he was an infidel and believed in Darwin. Luther Burbank had never a thought of evil, selected improved hybrids for America those sunny years in Santa Rosa. But he brushed down a wasp’s nest that time; he wouldn’t give up Darwin and Natural Selection and they stung him and he died puzzled. They buried him under a cedartree. His favorite photograph was of a little tot standing beside a bed of hybrid everblooming double Shasta daisies with never a thought of evil And Mount Shasta in the background, used to be a volcano but they don’t have volcanos any more.

The Earth quakes and the Heavens rattle; the beasts of nature flock together and the nations of men flock apart; volcanoes usher up heat while elsewhere water becomes ice and melts; and then on other days it just rains.

The leading idea which is present in all our [geological] researches, and which accompanies every fresh observation, the sound of which to the ear of the student of Nature seems echoed from every part of her works, is—Time!—Time!—Time!

Off the Santorini cliff on a dark, starless night, I tossed a message in a bottle and love found me washed up on the black lava sand of the Aegean shore. As with my previous loves, volcanic in nature. Almost destructive before it started.

There is an undeniably daffy aspect to Sherman. Calling him a motormouth understates the case: he was a veritable volcano of verbiage, as borne out by a mountain of letters, memoranda, and other official papers, not to mention the uniformly gabby impression he left among contemporaries. If there were a contest for who spoke the most words in a lifetime, Sherman would have been a finalist—he lived a long time and slept very little; otherwise he was talking. He said exactly what was on his mind at that instant, until his quicksilver brain turned to an entirely different matter, then to a third, and perhaps to a fourth, then back to the first—unceasing—spewing orders, analysis, advice, and anecdotes in a random pattern that often left listeners stunned and amazed. One prominent Civil War historian, Gary Gallagher, described Sherman as lacking cognitive filters. It all came out. And this is a real problem in trying to resurrect the man’s nature.

Ignorance of nature’s ways led people in ancient times to invent gods to lord it over every aspect of human life. There were gods of love and war; of the sun, earth, and sky; of the oceans and rivers; of rain and thunderstorms; even of earthquakes and volcanoes. When the gods were pleased, mankind was treated to good weather, peace, and freedom from natural disaster and disease. When they were displeased, there came drought, war, pestilence, and epidemics. Since the connection of cause and effect in nature was invisible to their eyes, these gods appeared inscrutable, and people at their mercy. But with Thales of Miletus (ca. 624 BC–ca. 546 BC) about 2,600 years ago, that began to change. The idea arose that nature follows consistent principles that could be deciphered. And so began the long process of replacing the notion of the reign of gods with the concept of a universe that is governed by laws of nature, and created according to a blueprint we could someday learn to read.

...I had spent hours talking with people who had trouble believing. For some, the issue was that they believed less than they thought they should about Jesus. They were not trouble by the idea that he may have had two human parents instead of one or that his real presence with his disciples after his death might have been more metaphysical than physical. The glory they beheld in him had more to do with the nature of his being than with the number of his miracles, but they had suffered enough at the hands of true believers to learn to keep their mouths shut. For others, the issue was that they believed more than Jesus. Having beheld his glory, they found themselves running into God's glory all over the place, including places where Christian doctrine said that it should not be. I knew Christians who had beheld God's glory in a Lakota sweat lodge, in a sacred Celtic grove, and at the edge of a Hawaiian volcano, as well as in dreams and visions that they were afraid to tell anyone else about at all. These people not only feared being shunned for their unorthodox narratives, they also feared sharing some of the most powerful things that had ever happened to them with people who might dismiss them. Given the history of Christians as a people who started out beholding what was beyond belief, this struck me as a lamentable state of affairs, both for those who have learned to see no more than they are supposed to see as well as for those who have excused themselves from traditional churches because they see too little or too much. If it is true that God exceeds all our efforts to contain God, then is it too big a stretch to declare that dumbfoundedness is what all Christians have most in common? Or that coming together to confess all that we do not know is at least as sacred an activity as declaring what we think we do know?

The reticent volcano keeps His never slumbering plan ; Confided are his projects pink To no precarious man. If nature will not tell the tale Jehovah told to her, Can human nature not survive Without a listener? Admonished by her buckled lips Let every babbler be. The only secret people keep Is Immortality.

The flight of a bird. That last light of the day. Those monstrous clouds in sky. A misty mountain with roaring river flowing at its foot. The rays of the sun transcending the deepest of oceans. The thunder of a tornado.The power of a tremor. The fire of a volcano. Nature is so fascinating & appalling at the same time.

You’re doing what Marcellus warned you against,” Richardson said, “judging them by English pictures. All nightgowns and body and a kind of flacculent sweetness. As in cemeteries, with broken bits of marble. These are Angels – not a bit the same thing. These are the principles of the tiger and the volcano, and the flaming suns of space.” (Charles Williams, The Place of the Lion)

If I love order, it's not the mark of a character subjected to an inner discipline, a repression of the instincts. In me the idea of an absolutely regular world, symmetrical and methodical, is associated with that first impulse and burgeoning of nature. The rest of your images that associate passion with disorder, love with intemperate overflow - river fire whirlpool volcano - are for me memories of nothingness and listlessness and boredom.

I would trust you with my life. I'm betting that something evil would appear pleasing but feel foul." Gregori's glittering silver eyes settled on his face, a glimmer of warmth in them, a hint of humor. "You are already trusting me with your life." Savannah leaned into Gregori. "I'm so proud of you. You're getting this humor thing down." She looked across the table at Gary, laughter dancing in her enormous blue eyes. "He has a little trouble with the concept of humor." Gary found himself laughing with her. "I can believe that." "Watch it,kid. There is no need to be disrespectful. Do not make the mistake of believing you can get away with it the way this one does." Gregori tugged at Savannah's long ebony hair. It hung to her waist, a fall of blue-black silk that moved with a life of its own, that tempted, invited men to touch it. "So,what are you going to do about me?" Gary ventured painfully. Savannah resisted the urge to touch him sympathetically. She was naturally demonstrative, naturally affectionate. When someone was upset, she needed to make things better.Gregori inhibited her normal tendency to comfort. I cannot change what I am, ma petite,he whispered softly in her mind, a slow,soothing black-velvet drawl. His voice wrapped her up and touched her with tenderness. I can only promise to keep you safe and to try to make you as happy as I can to make up for my deficiencies. I didn't say you had deficiencies, she returned softly, her voice a caress, fingers trailing over the back of his neck, down the muscles of his back. Need slammed into him, low and wicked. His skin crawled with fire. His silver eyes slid slowly, possessively over her, touching her body with tongues of flame. Touching. Caressing. His urgent need exploded in him like a volcano. In his head a dull roar began. Abruptly he wished Gary gone. The cafe gone. The world gone.He wasn't altogether certain he could wait until he was home with her. The riverbank as suddenly looking very inviting.

A country with a mirthful, merrymaking people dancing through all difficulties with its celebrated talent for always finding a way, a happy country! . . . A people that never endured wars, plagues, volcanoes, earthquakes, or fratricidal struggles. . . . A people that lives in harmony and courtesy, an obliging, kindhearted people, in which every race and color mix freely, since racial prejudice is unknown here, because here prejudice only of an economic nature. . . . A people of extraordinary musicality.

To our ancestors there was much in Nature to be afraid of—lightning, storms, earthquakes, volcanos, plagues, drought, long winters. Religions arose in part as attempts to propitiate and control, if not much to understand, the disorderly aspect of Nature. The scientific revolution permitted us to glimpse an underlying ordered Universe in which there was a literal harmony of the worlds (Johannes Kepler’s phrase). If we understand Nature, there is a prospect of controlling it or at least mitigating the harm it may bring. In this sense, science brought hope.

Volcanos have naturally been regarded with fear and awe. When medieval Christians viewed the eruption of Mt. Hekla in Inceland and saw churning fragments of soft lava suspended over the summit, they imagined they were seeing the souls of the damned awaiting entrance to Hell. "Fearful howlings, weeping and gnashing of teeth", "melancholy cries and loud wailings" were dutifully reported. The glowing red lakes and sulfurous gases within the Hekla caldera were thought to be a real glimpse into the underworld and confirmation of folk beliefs in Hell (and, by simmetry, in its partner, Heaven).

Here am I, a little animal called a man--a bit of vitalized matter, one hundred and sixty-five pounds of meat and blood, nerve, sinew, bones, and brain,--all of it soft and tender, susceptible to hurt, fallible, and frail. I strike a light back-handed blow on the nose of an obstreperous horse, and a bone in my hand is broken. I put my head under the water for five minutes, and I am drowned. I fall twenty feet through the air, and I am smashed. I am a creature of temperature. A few degrees one way, and my fingers and ears and toes blacken and drop off. A few degrees the other way, and my skin blisters and shrivels away from the raw, quivering flesh. A few additional degrees either way, and the life and the light in me go out. A drop of poison injected into my body from a snake, and I cease to move--for ever I cease to move. A splinter of lead from a rifle enters my head, and I am wrapped around in the eternal blackness. Fallible and frail, a bit of pulsating, jelly-like life--it is all I am. About me are the great natural forces--colossal menaces, Titans of destruction, unsentimental monsters that have less concern for me than I have for the grain of sand I crush under my foot. They have no concern at all for me. They do not know me. They are unconscious, unmerciful, and unmoral. They are the cyclones and tornadoes, lightning flashes and cloud-bursts, tide-rips and tidal waves, undertows and waterspouts, great whirls and sucks and eddies, earthquakes and volcanoes, surfs that thunder on rock-ribbed coasts and seas that leap aboard the largest crafts that float, crushing humans to pulp or licking them off into the sea and to death--and these insensate monsters do not know that tiny sensitive creature, all nerves and weaknesses, whom men call Jack London, and who himself thinks he is all right and quite a superior being.

And what do you do with these stars?" "What do I do with them?" "Yes." "Nothing. I own them." "You own the stars?" "Yes" "But I have already seen a king who--" "Kings do not own, they reign over. It is a very different matter." "And what good does it do you to own the stars?" "It does me the good of making me rich." "And what good does it do you to be rich?" "It makes it possible for me to buy more stars, if any are ever discovered." "This man," said the little prince to himself, "reasons a little like my poor tippler..." Nevertheless, he still had some more questions. "How is it possible for one to own the stars?" "To whom do they belong?" the businessman retorted, peevishly. "I don't know. To nobody." "Then they belong to me, because I was the first person to think of it." "Is that all that is necessary?" "Certainly. When you find a diamond that belongs to nobody, it is yours. When you discover an island that belongs to nobody, it is yours. When you get an idea before any one else , you take out a patent on it: it is yours. So with me: I own the stars, because nobody else before me ever though about owning them." "Yes, that is true," said the little prince. "And what do you do with them?" "I administer them, " replied the businessman. "I count them and recount them. It is difficult. But I am a man who is naturally interested in matters of consequence. The little prince was still not satisfied. "If I owned a silk scarf," he said, "I could put it around my neck and take it away with me. If I owned a flower, I could pluck that flower and take it away with me. But you cannot pluck the stars from heaven..." "No. But I can put them in the bank." "Whatever does that mean?" "That means I write down the number of my stars on a little paper. And then I put this paper in a drawer and lock it with a key." "And that is all?" "That is enough," said the businessman. "It is entertaining," thought the little prince. "It is rather poetic. But it is of no great consequence." On matters of consequence the little prince had ideas which were very different from those of the grown-ups. "I myself own a flower," he continued his conversation with the businessman, "which I water every day. I own three volcanoes, which I clean out every week (for I also clean out the one that is extinct; one never knows). It is of some use to my volcanoes, and it is of some use to my flower, that I own them. But you are of no use to the stars..." The businessman opened his mouth, but he found nothing to say in answer. And the little prince went away.

Ode to a Cluster of Violets Crisp cluster plunged in shadow. Drops of violet water and raw sunlight floated up with your scent. A fresh subterranean beauty climbed up from your buds thrilling my eyes and my life. One at a time, flowers that stretched forward silvery stalks, creeping closer to an obscure light shoot by shoot in the shadows, till they crowned the mysterious mass with an intense weight of perfume and together formed a single star with a far-off scent and a purple center. Poignant cluster intimate scent of nature, you resemble a wave, or a head of hair, or the gaze of a ruined water nymph sunk in the depths. But up close, in your fragrance’s blue brazenness, you exhale the earth, an earthly flower, an earthen smell and your ultraviolet gleam in volcanoes’ faraway fires. Into your loveliness I sink a weathered face, a face that dust has often abused. You deliver something out of the soil. It isn’t simply perfume, nor simply the perfect cry of your entire color, no: it’s a word sprinkled with dew, a flowering wetness with roots. Fragile cluster of starry violets, tiny, mysterious planet of marine phosphorescence, nocturnal bouquet nestled in green leaves: the truth is there is no blue word to express you. Better than any word is the pulse of your scent. Pablo Neruda, Odes to Common Things. (Bulfinch; Bilingual edition May 1, 1994) Originally published 1961.

Energy doesn't speak English, Spanish or Chinese, but it does speak clearly. It speaks through the metaphors of our lived experiences, through the rain, floods, drought, earthquakes, excessive heat, unseasonable cold or the erupting volcanoes of nature. It communicates through the itches, pains, boils and pimples, through congestion, vertigo and backaches of the body. Energy speaks through our feelings that have nothing at all do with us, but are reflective of what is happening in the field. And, lastly, it speaks through synchronicities, coincidences and dreams that communicate messages which our conscious minds could not have known. This language of Energy, like any new tongue, is challenging.

The continent is full of buried violence, of the bones of antediluvian monsters and of lost races of man, of mysteries which are wrapped in doom. The atmosphere is at times so electrical that the soul is summoned out of its body and runs amok. Like the rain everything comes in bucketsful - or not at all. The whole continent is a huge volcano whose crater is temporarily concealed by a moving panorama which is partly dream, partly fear, partly despair. From Alaska to Yucatan it's the same story. Nature dominates. Nature wins out. Everywhere the same fundamental urge to slay, to ravage, to plunder. Outwardly they seem like a fine, upstanding people - healthy, optimistic, courageous. Inwardly they are filled with worms. A tiny spark and they blow up.

Greenhouse gases, like carbon dioxide, absorb infrared energy and help warm the planet. So they're absolutely crucial. The problem is that their concentration in the atmosphere needs to be regulated as the sun slowly brightens. Otherwise, the Earth would not be able to stabilize its surface temperature, which would be disastrous. Plate tectonics cycles fragments of the Earth's crust -- including limestone, which is made up of calcium, carbon dioxide, and oxygen atoms -- down into the mantle. There, the planet's internal heat releases the carbon dioxide, which is then continually vented to the atmosphere through volcanoes. It's quite an elaborate process, but the end result is a kind of thermostat that keeps the greenhouse gases in balance and our surface temperature under control. --Guillermo Gonzalez, Ph.D. (astronomer & physicist)

People have, by now, directly transformed more than half the ice-free land on earth- some twenty-seven million square miles- and indirectly half of what remains. We have dammed or diverted most of the world's major rivers. Our fertilizer plants and legume crops fix more nitrogen than all terrestrial ecosystems combined, and our planes, cars, and power stations emit about a hundred times more carbon dioxide than volcanoes do. We now routinely cause earthquakes. In terms of sheer biomass, the numbers are stark-staring: today people outweigh wild mammals by a ratio of more than eight to one. Add in the weight of our domesticated animals- mostly cows and pigs- and that ratio climbs to twenty-two to one... We have become the major driver of extinction and also, probably, of speciation. So pervasive is man's impact, it is said that we live in a new geological epoch- the Anthropocene.

As the source of meaning and authority relocated from the sky to human feelings, the nature of the entire cosmos changed. The exterior universe – hitherto teeming with gods, muses, fairies and ghouls – became empty space. The interior world – hitherto an insignificant enclave of crude passions – became deep and rich beyond measure. Angels and demons were transformed from real entities roaming the forests and deserts of the world into inner forces within our own psyche. Heaven and hell too ceased to be real places somewhere above the clouds and below the volcanoes, and were instead interpreted as internal mental states. You experience hell every time you ignite the fires of anger and hatred within your heart; and you enjoy heavenly bliss every time you forgive your enemies, repent your own misdeeds and share your wealth with the poor. When Nietzsche declared that God is dead, this is what he meant.

SYNCHRONICITY 'The earth is alive, and it feels with you. It follows your footsteps, your search, with equal anxiety, because it will be transfigured in your triumph. The end of Kaliyuga and the entry into a new Golden Age depend on the results of your war. The earth by itself cannot finish the work that Nature leaves incomplete. Today the earth has joined forces with man in his destructive passion. The great catastrophe will occur in the first years of the Age of Aquarius. But if you can find the entrance to the Invisible Double of this earth, fulfilling the mystery of 'loveless A-Mor', the volcanoes will become calm, the earthquake will cease and the catastrophe will be avoided. 'There is an essential 'synchronicity' between the soul and the landscape. What you achieve in yourself will have repercussions in even the remotest corner of the universe, like the ringing of a bell which announces a triumph or a defeat, producing irreversible effects in a secret centre where Destiny acts. The Archetype is indivisible and, if you once confront it in an essential manner, the effects are universal and valid for all eternity. The old Chinese saying expresses it well: 'If a man, sitting in his room, thinks the right thoughts, he will be heard thousands of leagues away.' And the alchemical saying, too: 'It doesn't matter how alone you are. If you do true work, unknown friends will come to your aid.' 'What I have called "synchronicity', Nietzsche called 'lucky occurrences filled with meaning'. It becomes a poetic dialogue, a concerto for two violins, between the man-magician and Nature. The world presents you with a 'lucky occurrence filled with meaning', it hands you a subtle, almost secret message, something which happens without apparent reason, a-causal, but which you feel is full of meaning. This being exactly what the world is looking for, that you should extract that meaning from it, which you alone are capable of seeing, because it 'synchronises', it fully coincides with your immediate state of mind, with an event in your life, so that it is able to transform itself, with your assistance, into legend and destiny. A lucky occurrence which transformed itself into Destiny. And once you have achieved this, everything will appear to become the same as before, as if nothing had happened. Nevertheless, everything has changed fundamentally and for all time, although the only ones to know it will be you and the earth — which is now your earth, your world, since it has given itself up to you so that you can make it fruitful. 'The earth has made itself invisible inside you', as Rilke would say, it has become an individualised universe inside you. And although perhaps nothing may have changed, 'it might seem as if it were so, it might seem as if it were so', to use your own words. And you will be a creative God of the world; because you have conceived a Non-Existent Flower. You have given a meaning to your flower.

I first came to Hokkaido for two reasons: miso ramen and uni, the island's most famous foods and two items on my short list for Last Supper constituents. The only thing they share in common, besides a home, is the intense fits of joy they deliver: the former made from an unholy mix of pork-bone broth, thick miso paste, and wok-crisped pork belly (with the optional addition of a slab of melting Hokkaido butter), the latter arguably the sexiest food on earth, yolk-orange tongues of raw sea urchin roe with a habit-forming blend of fat and umami, sweetness and brine. Fall for uni at your own peril; like heroin and high-stakes poker, it's an expensive addiction that's tough to kick. But my dead-simple plan- to binge on both and catch the first flight back to Tokyo- has been upended by a steam locomotive and Whole Foods foliage, and suddenly Hokkaido seems much bigger than an urchin and a bowl of soup. No one told me about the rolling farmlands, the Fuji-like volcanoes, the stunning national parks, one stacked on top of the other. Nobody said there would be wine. And cheese. And bread.

In case after case, Fred Singer, Fred Seitz, and a handful of other scientists joined forces with think tanks and private corporations to challenge scientific evidence on a host of contemporary issues. In the early years, much of the money for this effort came from the tobacco industry; in later years, it came from foundations, think tanks, and the fossil fuel industry. They claimed the link between smoking and cancer remained unproven. They insisted that scientists were mistaken about the risks and limitations of SDI. They argued that acid rain was caused by volcanoes, and so was the ozone hole. They charged that the Environmental Protection Agency had rigged the science surrounding secondhand smoke. Most recently—over the course of nearly two decades and against the face of mounting evidence—they dismissed the reality of global warming. First they claimed there was none, then they claimed it was just natural variation, and then they claimed that even if it was happening and it was our fault, it didn’t matter because we could just adapt to it. In case after case, they steadfastly denied the existence of scientific agreement, even though they, themselves, were pretty much the only ones who disagreed.

Twirling on the sand, she quotes Emma Goldman to him in a song. “If I can’t dance, I don’t want to be in your revolution.” He steps up. Come on, Gia, he says, be in my revolution. She is barefoot on the sand. Where are her stockings? She hasn’t taken them off; they’re not lying in a heap nearby. When his open palm goes around her waist, he can’t feel her corset, he feels velvet and under it the curve of her natural waist and lower back. Suddenly he has three left feet and, usually such a capable dancer, can’t move backward or forward. She steps on his awkward toes a few times, laughs, and they trip and fall to their knees on the sand. What’s gotten into you, Harry, she says. I can’t imagine, he says, his eyes roaming wildly over her flushed and eager face. Both his hands are entwining the narrow space from which her hips begin. It’s late afternoon on the wide Hampton beach; it’s gray and foggy when he kisses her. He’s never kissed Sicilian lips before, only Bostonian. There is a boiling ocean of contrast between the two. Boston girls were born and raised on soil that was frozen from October to April and breathed through perfectly colored mouths that took in chill winds and fog from the stormy harbor. But his Sicilian queen has roamed the Mediterranean meadows and her abundant lips breathed in fearsome fire from Typhonic volcanoes. He kisses her as if they are alone at night—as if she is already his. His arms wrap around her back and press her to him. They become suspended, he floats like a phantom around her in the moist air. He won’t let her go, he can’t.

That summer I had met three children on a road and a volcano had come out of the sea. The American astronauts came to train before flying off to the moon, in this corner of Earth that resembles it. I saw it immediately as a setting for science fiction: the landscape of another planet. Or rather no, let it be the landscape of our own planet for someone who comes from elsewhere, from very far away. I imagine him moving slowly, heavily, about the volcanic soil that sticks to the soles. All of a sudden he stumbles, and the next step it’s a year later. He’s walking on a small path near the Dutch border along a sea bird sanctuary. That’s for a start. Now why this cut in time, this connection of memories? That’s just it, he can’t understand. He hasn’t come from another planet he comes from our future, four thousand and one: the time when the human brain has reached the era of full employment. Everything works to perfection, all that we allow to slumber, including memory. Logical consequence: total recall is memory anesthetized. After so many stories of men who had lost their memory, here is the story of one who has lost forgetting, and who—through some peculiarity of his nature—instead of drawing pride from the fact and scorning mankind of the past and its shadows, turned to it first with curiosity and then with compassion. In the world he comes from, to call forth a vision, to be moved by a portrait, to tremble at the sound of music, can only be signs of a long and painful pre-history. He wants to understand. He feels these infirmities of time like an injustice, and he reacts to that injustice like Ché Guevara, like the youth of the sixties, with indignation. He is a Third Worlder of time. The idea that unhappiness had existed in his planet’s past is as unbearable to him as to them the existence of poverty in their present.

For unknown ages after the explosive outpouring of matter and energy of the Big Bang, the Cosmos was without form. There were no galaxies, no planets, no life. Deep, impenetrable darkness was everywhere, hydrogen atoms in the void. Here and there, denser accumulations of gas were imperceptibly growing, globes of matter were condensing-hydrogen raindrops more massive than suns. Within these globes of gas was kindled the nuclear fire latent in matter. A first generation of stars was born, flooding the Cosmos with light. There were in those times, not yet any planets to receive the light, no living creatures to admire the radiance of the heavens. Deep in the stellar furnaces, the alchemy of nuclear fusion created heavy elements from the ashes of hydrogen burning, the atomic building blocks of future planets and lifeforms. Massive stars soon exhausted their stores of nuclear fuel. Rocked by colossal explosions, they returned most of their substance back into the thin gas from which they had once condensed. Here in the dark lush clouds between the stars, new raindrops made of many elements were forming, later generation of stars being born. Nearby, smaller raindrops grew, bodies far too little to ignite the nuclear fire, droplets in the interstellar mist on their way to form planets. Among them was a small world of stone and iron, the early Earth. Congealing and warming, the Earth released methane, ammonia, water and hydrogen gases that had been trapped within, forming the primitive atmosphere and the first oceans. Starlight from the Sun bathed and warmed the primeval Earth, drove storms, generated lightning and thunder. Volcanoes overflowed with lava. These processes disrupted molecules of the primitive atmosphere; the fragments fell back together into more and more complex forms, which dissolved into the early oceans. After a while the seas achieved the consistency of a warm, dilute soup. Molecules were organized, and complex chemical reactions driven, on the surface of clay. And one day a molecule arose that quite by accident was able to make crude copies of itself out of the other molecules in the broth. As time passed, more elaborate and more accurate self replicating molecules arose. Those combinations best suited to further replication were favored by the sieve of natural selection. Those that copied better produced more copies. And the primitive oceanic broth gradually grew thin as it was consumed by and transformed into complex condensations of self replicating organic molecules. Gradually, imperceptibly, life had begun. Single-celled plants evolved, and life began generating its own food. Photosynthesis transformed the atmosphere. Sex was invented. Once free living forms bonded together to make a complex cell with specialized functions. Chemical receptors evolved, and the Cosmos could taste and smell. One celled organisms evolved into multicellular colonies, elaborating their various parts into specialized organ systems. Eyes and ears evolved, and now the Cosmos could see and hear. Plants and animals discovered that land could support life. Organisms buzzed, crawled, scuttled, lumbered, glided, flapped, shimmied, climbed and soared. Colossal beasts thundered through steaming jungles. Small creatures emerged, born live instead of in hard-shelled containers, with a fluid like the early ocean coursing through their veins. They survived by swiftness and cunning. And then, only a moment ago, some small arboreal animals scampered down from the trees. They became upright and taught themselves the use of tools, domesticated other animals, plants and fire, and devised language. The ash of stellar alchemy was now emerging into consciousness. At an ever-accelerating pace, it invented writing, cities, art and science, and sent spaceships to the planets and the stars. These are some of the things that hydrogen atoms do, given fifteen billion years of cosmic evolution.

Natural diamonds are formed inside some dying volcanoes. The beauty thrives, long after the volcano’s death.

Expect, at some point, to want to run away from all this. It’s a little like opening a can of worms, or maybe caterpillars—you may want to shove them all back inside. But as you walk this path, you will also have glimpses of feeling freer, of a more direct connection to your life and the people in it. And once the pull of that greater freedom and authenticity takes hold, it becomes harder to turn back. It’s as though an inner volcano has started to erupt, and despite the danger, we welcome the release. The pain of the truth still feels better than the pain of self-deception. As we settle into the process, at some point we tend to go through a natural grieving as we let go of old identities, familiar habits and ways of being. Eventually those caterpillars disperse, weaving themselves into protective cocoons while shedding their former identity. Unraveling the membranes of our schema patterns, we too begin to emerge from our cocoons, feeling lighter and more alive—as if, metaphorically, we were growing wings.

Sooner or later, if left unaddressed, this natural human tendency will undermine the entire CPC pyramid like a chamber of magma lying beneath a mammoth volcano.

It represented how Mother had lived: reach for the heavens, be firm, be unique, and don’t be swayed by other people’s ideas. Everything in nature has its own splendor. A flower doesn’t care if it’s not as tall as a tree. Bees ignore birds. Thunder doesn’t compete against a volcano. She must be like that.

, the forest was not cursed at all, nor was it magical in any way. But it was dangerous. The volcano beneath the forest—low-sloped and impossibly wide—was a tricky thing. It grumbled as it slept, while heating geysers till they burst and restlessly worrying at fissures until they grew so deep that no one could find the bottom. It boiled streams and cooked mud and sent waterfalls disappearing into deep pits, only to reappear miles away. There were vents that spewed foul odors and vents that spewed ash and vents that seemed to spew nothing at all—until a person’s lips and fingernails turned blue from bad air, and the whole world started to spin. The only truly safe passage across the forest for an ordinary person was the Road, which was situated on a naturally raised seam of rock that had smoothed over

There is no lie. The world is presented as it is. Nothing is concealed, except for perhaps the identity of the Creator, which is not so much a lie as it is a reasonable omission. No view is, however, disguised. No composition of the natural landscape is purposefully twisted or deformed so as to deliberately deceive, and no function of the natural world is dressed in sweet deception. No scream is muffled, no laceration sanitised, and the pain of hunger and thirst are naked for all to see and be sickened by. Diseases of every ghastly flavour are on loathsome display, the blights of parasitism are laid bare, and the crippling agonies of old age are public property. The terror of predation is revealed in every anguished look, the fear of infanticide written on every mother’s face, and the misery of earthquakes, landslides, cyclones, floods, volcanoes, tsunamis, droughts, heat waves, and wild fires conferred uncensored upon stunned and appropriately intimidated audiences.

Before the time of Allan and Delair, Comyns Beaumont reviewed the work of Establishment geologists, Charles Lyell, Louis Agassiz and James Geikie. He exposed their scientific palaver for the nonsense it is, and wrote of the Ice Age theory in these words: What! No Ice Age which came and went, spreading over hundreds of thousands of years as all good geologists proclaim? No smothering ice sheets which enveloped the British Isles and much of the northern parts of the continent, changed the climate to Arctic conditions – although, strangely enough, much of our fauna and flora survived despite it – and compelled all the survivors to flee? No lengthy periods of ice alternated with warm and even sub-tropical climatic interludes? No. Nothing of the sort. There was admittedly a tremendous convulsion of nature, which had the most direful effect upon the inhabitants of Scandinavia, the British Isles, and those in Northern Asia. It resulted in giving us, it is true, bitter cold, tremendous floods, and cruel dampness. That it affected the climate in the north adversely and permanently cannot be denied. It did other things as well. But no Ice Age – (Riddle of Prehistoric Britain) It was an event…sudden, rapid, devastating, and appalling in its magnitude, and destructiveness. It was a celestial impact of an immense cometary body…It rained or distributed rocks, stones, boulder clay, till, gravel, sand, and other material over great areas, utterly obliterating certain parts, elevating others, and entirely missing some regions. It created islands, drowned others, caused immense tidal waves which swallowed up coastal lands, consumed huge spaces with electric waves, set up volcanoes, and swept away cities and largely populated districts almost in a flash

Madame, it is the nature of imagination to exceed reality. Where else does invention and growth come from?

Believing, erroneously, the greater environment to be stable a given population quickly forgets the horrors of a few generations before—the competition, the droughts, volcanoes, economic depression, war, pestilence, dictatorship, genocide—and get comfortable where they are, courting complacency and by doing so unwittingly eroding the very success they are, for the present, enjoying.

I say, Lucien, you all right?” He spied his brother, Lawrence, a few feet behind him in the open doorway. Except for the fact he was five years younger, he was a mirror image of Lucien. Anger still boiling deep inside him like a dormant volcano, Lucien now aimed the vase at his meddlesome brother. Lawrence stepped back, hands raised in surrender. “If you break that, mother will be most upset. She spent a fortune getting that back from Shanghai for you. To hear her tell it, she hired an entire caravan of elephants like Hannibal for part of the journey.” With a snarl, he set the vase back down on the cherrywood side table and glowered at his smirking brother. “I thought you were in France.” His brother gave a casual shrug. “I came back with Avery.” “Have you obtained lodgings?” “Not as of yet.” “Then you must stay here,” Lucien replied, but his heart wasn’t in the gesture. He wasn’t in the mood to entertain, not even his family. Was it so bad to want some peace and quiet to sort out the messy tangle of emotions that plagued him? His brother flicked an invisible speck of dust off his coat sleeve. “I’m only here for a few days and I wouldn’t dare to impose, especially since you seem to be having rather heated issues with your décor.” Lawrence was well known for his sarcasm. Lucien had had words, and more than words with him over such remarks when they’d been younger. “Just because we are no longer children doesn’t mean I won’t box your ears.” “You could try.” Lucien swung his fist good-naturedly at his brother, who danced back a step. They laughed, and Lucien found his anger deflated. God bless Lawrence. -Lawrence & Lucien

Failures as people: millions of Americans felt that this description fit them to a T. Seeking a solution, any solution, they eagerly forked over their cash to any huckster who promised release, the quicker and more effortlessly the better: therapies like “bioenergetics” (“The Revolutionary Therapy That Uses the Language of the Body to Heal the Problems of the Mind”); Primal Scream (which held that when patients shrieked in a therapist’s office, childhood trauma could be reexperienced, then released; John Lennon and James Earl Jones were fans); or Transcendental Meditation, which promised that deliverance could come if you merely closed your eyes and chanted a mantra (the “TM” organization sold personal mantras, each supposedly “unique,” to hundreds of thousands of devotees). Or “religions” like the Church Universal and Triumphant, or the Reverend Sun Myung Moon’s Unification Church, or “Scientology”—this last one invented by a science fiction writer, reportedly on a bet. Devotees paid cash to be “audited” by practitioners who claimed the power—if, naturally, you paid for enough sessions—to remove “trauma patterns” accreted over the 75 million years that had passed since Xenu, tyrant of the Galactic Confederacy, deposited billions of people on earth next to volcanoes and detonated hydrogen bombs inside those volcanos, thus scattering harming “body thetans” to attach to the souls of the living, which once unlatched allowed practitioners to cross the “bridge to total freedom” and “unlimited creativity.” Another religion, the story had it, promised “perfect knowledge”—though its adherents’ public meeting was held up several hours because none of them knew how to run the movie projector. Gallup reported that six million Americans had tried TM, five million had twisted themselves into yoga poses, and two million had sampled some sort of Oriental religion. And hundreds of thousands of Americans in eleven cities had plunked down $250 for the privilege being screamed at as “assholes.” “est”—Erhard Seminars Training, named after the only-in-America hustler who invented it, Werner Erhard, originally Jack Rosenberg, a former used-car and encyclopedia salesman who had tried and failed to join the Marines (this was not incidental) at the age of seventeen, and experienced a spiritual rebirth one morning while driving across the Golden Gate Bridge (“I realized that I knew nothing. . . . In the next instant—after I realized that I knew nothing—I realized that I knew everything”)—promised “to transform one’s ability to experience living so that the situations one had been trying to change or had been putting up with, clear up just in the process of life itself,” all that in just sixty hours, courtesy of a for-profit corporation whose president had been general manager of the Coca-Cola Bottling Company of California and a former member of the Harvard Business School faculty. A

We accept gravity, aerodynamics, photosynthesis, thermodynamics, relativity, quantum mechanics, sexual reproduction, rain, thunder, earthquakes, volcanoes, and tidal waves, all based on science. But when it comes to the origin and nature of life itself we take leave of our senses for a trip into the supernatural. We literally lose our minds. Even

Gemstones are often produced naturally and quickly too when a volcano erupts. This is due to the rapid heat and pressure. At Mount St. Helens, which blew its top in 1980 and went off again in 1982, a magnificent array of gemstones was produced! The Mount St. Helens Gift shop website openly states: Volcanoes are an incubator for many of the World’s treasures. Other gems commonly associated with volcanic origins include Emerald, Diamond, Garnet, Peridot, and Topaz.

I'd never seen anyone so wrathful, but he made it look beautiful. This sort of molten anger rilled through his body, leaking from all his pores so it was all you could see. A cruel volcano of human rage that incinerated anyone he touched, yet you still stood there rivaling how nature could be so incredible, even when it was wreaking havoc.

His reputation is based largely on his thirty-seven-volume Natural History, an immense masterpiece in which, among countless other delights, is the first use of the word from which we derive today’s encyclopedia. It was during the late summer of A.D. 79, while pursuing his official task of investigating piracy in the Bay of Naples, that Pliny was persuaded to explore a peculiar cloud formation that appeared to be coming from the summit of the local mountain, Vesuvius. He was duly rowed ashore, visited a local village to calm the panicked inhabitants—and was promptly caught up in a massive eruption. He died of asphyxiation by volcanic gases on August 24, leaving behind him a vast reputation and, as memorial, a single word in the lexicon of modern vulcanology, Plinian. A Plinian eruption is now defined as an almighty, explosive eruption that all but destroys the entire volcano from which it emanates. And the most devastating Plinian event of the modern era occurred 1,804 years, almost to the day, after Pliny the Elder’s death: at Krakatoa.) Pepper has a confused reputation.

When I said she was a force of nature, it was accurate. She’s an erupting volcano, a category 5 hurricane, and a magnitude 10 earthquake, all wrapped up in a body made for sin.

Such a combination—a rugged volcano remnant two thousand feet high rising from the middle of a lagoon and surrounded by a perfect circular reef with only one opening to the outside ocean—can be a magical place, none more so than Bora Bora, the most enchanting island in the world.

another dimension to the problem of evil, usually called natural evil. In this case, we deal not with obvious results of misdirected human agency but with occasions such as hurricanes, volcanoes, deadly diseases, and drought.

The catastrophe that lies in wait for us is not connected to a depletion of resources. Energy itself, in all its forms, will become more and more abundant (at any rate, within the broadest time frame that could conceivably concern us as humans). Nuclear energy is inexhaustible, as are solar energy, the force of the tides, of the great fluxes of nature, and indeed of natural catastrophes, earthquakes and volcanoes (and technological imagination may be relied on to find ways and means to harness them). What is alarming, by contrast, is the dynamics of disequilibrium, the uncontrollability of the energy system itself, which is capable of getting out of hand in deadly fashion in very short order. We have already had a few spectacular demonstrations of the consequences of the liberation of nuclear energy (Hiroshima, Chernobyl), but it must be remembered that any chain reaction at all, viral or radioactive, has catastrophic potential. Our degree of protection from pandemics is epitomized by the utterly useless glacis that often surrounds nuclear power stations. It is not impossible that the whole system of world-transformation through energy has already entered a virulent and epidemic stage corresponding to the most essential character of energy itself: a fall, a differential, an imbalance - a catastrophe in miniature which to begin with has positive effects but which, once overtaken by its own impetus, assumes the dimensions of a global catastrophe.

Contrary to the collective delusion thatMother Nature is a nurturing, caring entity that cradles and protects all its forms of life, Earth is instead a giant killing machine. Holding aside all the climatic and geologic forces that would just as soon have you dead, such as droughts, floods, hurricanes, tornadoes, earthquakes, tsunamis, and volcanoes, there's no end of creatures that want to suck your blood, inject you with venom, infect your physiology, or simply eat you.

Taking a moment to be thankful for the things that easily could be, but are not. If we live in a place where there are no bloodthirsty lions walking around on the roads, let's be thankful. If there's no inbound asteroid or other imminent extinction event befallen on us, let's be thankful. If we are mostly free of disease or disorder in ourselves and those around us, let's be thankful. If there's no starvation in our own house or the house of neighbour, let's be thankful. If there's no lifethreatening pollution in our parts of the atmosphere, or water, let's be thankful. If we're not isolated, imprisoned, without any real prospects of a good future, let's be thankful. If we do not live near an active volcano, or within an area prone to earthquakes, super storms or other destabilizing natural phenomenae, let's be thankful. If it's not raining diamonds or acid [as is reality on some cosmic bodies], and if every part of our mighty Earth is habitable and healthy, let's be thankful. And if we collected some parts of tranquility for ourselves, or others, in this otherwise brief life, let's be thankful. It can be difficult to see, without concious effort to remind ourselves, that things are probably pretty good, also. Though, it is no excuse for laziness and inaction with regards to our duties in lending a hand according to the size of our hand, and perhaps with some regard for our own dignity, and to foresight.

I'm finding solace in the liquid nature of rock, in the impermanent nature of everything. Give me volcanoes, iron, hope.

Let's take a positive view. The mountain is an emblem of all the forms of wholesale death: the deluge, the great conflagration (sterminator Vesevo, as the great poet was to say), but also of survival, of human persistence. In this instance, nature run amok also makes culture, makes artifacts, by murdering, petrifying history. In such disasters there is much to appreciate.

Of the early founders, the most eminent proponent of physical geography as a scientific entity was undoubtedly the German polymath Alexander von Humboldt. On his many travels, he combined observations with measurements of temperature, pressure, and the Earth’s magnetic field, and made generalizations about the geographical distribution of vegetation, global-scale patterns of temperature (depicted by isotherms on maps), the ways in which temperature falls and vegetation varies with increasing altitude (on Tenerife in the Canary Islands, for example), the alignment of volcanoes, and the course of ocean currents. In his major works, written around the middle of the 19th century, such as Cosmos: A Sketch of a Physical Description of the Universe , published in 1849, he emphasized not only relationships within the natural geo-ecosphere but also linkages to human societies. A year earlier, Mary Somerville, based at the University of Oxford, published Physical Geography and defined the subject as ‘a description of the Earth, the sea and the air, with their inhabitants animal and vegetable, of the distribution of these organized beings and the causes of that distribution’.

I felt like a primitive being who doesn't understand the rhythm of nature. Would it ever be possible to understand human beings? I was just a fistful of cosmic dust that had been given life and wanted to decipher the incomprehensible mysteries of our existence. Light becomes meaningful only from the perspective of darkness. The volcano would begin anew when darkness had covered the city. Perhaps we are able to see the light only after we've experienced the test of darkness.

Her eyes lit up. She excitedly waxed lyrical about the remarkable nature of the eruption—the geology, the physics driving it. In that moment, she says, she felt like she was doing the very thing she had been building up to do throughout her entire adult life.

Years ago, Mrs. Krickitt had warned me, in a scholarly tone, about the Heavenly wrath of an Old Testament God. I didn't understand. So our housekeeper explained it: "Nature," she said. "When our blessed Mother Nature corrects us, she acts violently. Be it a earthquake, tidal wave, or volcano spittle. Nature's adjustments are usual massive, beyond our comprehension in magnitude and might. When our Earth demands a fixing, the Almighty allows Mother Nature to smite us, wielding a heavy hammer." "Why?" I'd asked her. Mrs. Krickitt had smiled and touched my hand. "To remind us mortals, Titus Timothy, that it is not we frail things who are supreme.

Life is a common good, it inheres in man and beast and passes from one to another, from body to body, this is how souls travel. In nature, everything is constantly changing, nothing is lost. The soul, that is, what constitutes life, is like wax: it retains its identity but only changes shape and constantly appears as new individuals. This is the nature of being: nothing in the world remains in one state, everything flows, every phenomenon is in progress, time itself moves steadily, like a river. Night turns into day, day into night, the moon has different phases, the year has different seasons. Nor will our bodies remain tomorrow what they are today or what they were yesterday. How many changes does a person undergo in the course of life, from fetus through infancy, crawling, maturity, aging, and unto death! And the whole universe. According to theory of the four elements, everything that exists arises from these very basic elements, and everything then turns into building material. “To be born”means “to begin to be something else.”“To die”means “to stop being what you used to be.”The ingredients are interchangeable, but matter remains the same. What does geology prove? Eternal transformations of the earth. There were seas, and now there are no seas; there were mountains and they have vanished; rivers flowed and dried up; volcanoes erupted and cooled. And that’s just the inanimate nature for you! The law of change in the animal world is even clearer. Caterpillars turn into butterflies, tadpoles into frogs, larvae into bees. Human societies and states are governed by the same principle. Troy has fallen, Pythagoras said to Numa Pompilius, and it is from that fall, thanks to Aeneas, the progenitor of the Julian house, that the Roman Empire will be reborn. It will be very powerful. Pythagoras did not say what would happen to Rome next. After all, everything changes? Yes, everything changes, the golden age has passed, the iron age has come. Therefore, I tell you, do not eat meat, concluded Pythagoras. And Numa Pompilius, having heard his teachings, came to Rome, instituted civilization there, and instructed a nation of warriors in the ways of peaceful coexistence.

who would guard it. Any who possess the Everbloom will use its power to serve their desires. Giving the flower to Kendra and her kind only increases their capacity to oppress you. Don’t give them the rope they will use to hang you. And don’t turn yourself into my enemy.” “I’d hate to do that,” Seth said. “So would I,” Ronodin said. “We have been allies up until now. You don’t want to see what I do to my enemies, Seth. Not firsthand. And what the Underking would do to you is a hundred times worse. Don’t ruin your life so you can give a flower to people who hate you. They want you in chains. Don’t let somebody else collect the flower for the Underking. Use the flower to buy your life back. You deserve to seek out your memories.” Seth glanced at the crack in the ground. “Maybe I’ll die in hot lava.” “Save the dramatics,” Ronodin said. “Bring the Everbloom to me. We’ll give it to the Underking. Remember that I plan for all contingencies. Don’t fight the inevitable.” “I hear you,” Seth said. “I just climb in?” “Chimney down using both sides,” Ronodin said. He handed Seth a glowing holly wand. “The descent isn’t too far. You’ll meet Dezia at the bottom. She will guide you to the bloom. Tread carefully—Baga Loa is not a typical volcano. A cave system like this one would never form in the natural world. You may cross paths with some unusual creatures.

Infrasound is sound that is lower than the normal limit of human hearing, usually quantified at 20 hertz or cycles per second. Infrasound sometimes results naturally from severe weather, surf, lee waves, avalanches, earthquakes, volcanoes, waterfalls, auroras, and lightning. It’s believed that animals can detect infrasound and it is the reason they flee when severe weather, like a tsunami, is approaching. So Vic Tandy saw a ghost in his lab and attributed it to infrasound playing tricks on his mind.

a joke needs to do its job. A joke needs to be funny. It’s great if it’s also thought provoking or somehow profound, but those are not the uttermost functions of a joke. A joke that’s not funny is not a joke. Now, a story is different in that a story doesn’t need to be funny. That said, a funny story needs to be funny. A sad story needs to be sad. An adventure or a thriller needs to be exciting, and a scary story needs to be (drumroll, please) scary. Going in and telling a story means knowing what the story needs to do, and then tweaking it to do that. Comedians don’t just blurt out hilarious shit all day. They aren’t joke robots. They craft their humor. They practice their bits on stage and in front of people; they tweak the timing, they change the silences and applause breaks, they fidget with word choice. And a story is like that, too. Sure, it sounds natural and spontaneous, like you’re just some erupting story volcano, but the truth is, stories are practiced entities. The best tales are those that have gone through countless drafts and countless retellings to get that precious bowl of bear porridge just right.

This begs an obscure metaphysical question: if the body journeys through the viscera of an animal—if its substance and essence become that animal—what happens to the soul? Hurricanes, avalanches, and volcanoes consume people, but such random acts of insensate violence are considered acts of God; they don’t pick their targets, nor do they metabolize them. It is rare that one is confronted, as these men were, with such overwhelming evidence of one’s own mutability in the face of a sentient natural force. In this way, tigers and their quasi-conscious kin occupy an uncharted middle ground somewhere between humans and natural catastrophes.

In combination with the announcement by scientists that the world was highly exposed to new pandemics of just such infections, these events in Latin America, India, and Zaire generated sensationalist headlines, such as “Killers on the Loose,” “Bug War,” “Doomsday Virus Fear,” “Heat from the Hot Zone,” and “Revenge of the Microbes.” Apocalyptic images were invoked of civilization perched on the slopes of an erupting volcano, of the West besieged by invisible hordes, and of nature exacting its revenge for human presumption.

The point is," Ziller said, "that having carefully constructed their paradise from first principles to remove all credible motives for conflict amongst themselves and all natural threats—" He paused and glanced sourly at the sunlight flaring off the gilt border of his seat. "—Well, almost all natural threats, these people then find their lives are so hollow they have to recreate false versions of just the sort of terrors untold generations of their ancestors spent their existences attempting to conquer." "I think that is a little like criticizing somebody for owning both an umbrella and a shower," Kabe said. "It is the choice that is important." [...] "These people control their terrors. They can choose to sample them, repeat them or avoid them. That is not the same as living beneath a volcano when you've just invented the wheel, or wondering whether your levee will break and drown your entire village. Again, this applies to all societies which have matured beyond the age of barbarism. There is no great mystery here." [...] "I think it is only natural, a sign that one has succeeded as a species, that what used to have to be suffered as a necessity becomes enjoyed as sport. Even fear can be recreational.

Tonight, according to her astronomy notebook (#4 of her notebooks, which were even rarer and harder to come by than actual books, according to Gothel), the moon would be new, meaning not there at all; the sky would be black but for the stars. And in a few days the floating lights would appear. They came at the same time every year. Even when it was cloudy, Rapunzel could see the telltale pinprick glows of their presence, gold and pink against the clouds. Which meant they were of the earth; below the moon and stars. How far up the lights floated she could never tell; they drifted into indifference when her eyes could no longer make them out against their sparkling stellar counterparts. Whether they were a natural phenomenon like rain (that went the wrong way) or some sort of magma or volcanic spew (Book #8: Naturalis Historia by Pliny the Elder, Complete with Letters and Notes by Pliny the Younger-- including, of course, the Elder's death by volcano), or something else entirely (pixies? Titans?), Rapunzel had no idea. She only knew that they came every year on what she had decided was her birthday. This year she would go see what they were. Herself.

We will all die, my dears… all creatures die… no one lives forever… we die when our time comes… and we will live again in the land of our ancestors… behind the great Pico volcano… this is the nature of life. When and how we die, no one knows… but what matters is not when or how we die, but how we live until we die...