National Daughter Day Quotes

Title 'Yikin heykellerimi' ->'Destroy and shatter the statues you have built of me' O nation I am Kemal Mustafa If my thoughts and beliefs are not of this day and age If my wisdom isn't still the most authentic mentor Then let my tongue cleave to the roof of my palate I apoligize Forget everything I said Destroy and shatter the statues you have built of me If freedom isn’t still the supreme value If you’d rather have slaves stay chained Forget everything I said Destroy and shatter the statues you have built of me If you see no sense in living a civilized life If you want to be sent back in time to the middle ages and wish to put a crown on the head of a man who spits into the face of art Forget everything I said Destroy and shatter the statues you have built of me If the pain of war violence was not enough If peace at home, peace in the world has no meaning If to be awarded requires an arms race Forget everything I said Destroy and shatter the statues you have built of me If you miss the fez and the veil and prefer to light the night If you’re still hoping to find healing from a dervish, a sheik or an amulet Forget everything I said Destroy and shatter the statues you have built of me If you say women should not be equal to men and should be covered in black sheets in order to flee from the wrath of bigots If you say you don’t want to see our women and daughters to get an education just because you believe this is their fate Forget everything I said Destroy and shatter the statues you have built of me If freedom and democracy is too much for you to handle If you have a longing for the sultan of the Sultanate and are still not able to determine the significance of being a nation Be servants, stay on the path of religion and wait for şeyhülislam to lay down the law for you Forget everything I said Destroy and shatter the statues you have built of me And LEAVE ME ALONE… -Musafa Kemal Atatürk

Just as the Savior stepped forward to fulfill His divine responsibilites, we have the challenge and responsibilty to do likewise. If you are wondering if you make a difference to the Lord, imagine the effect when you make such commitments as the following: "Father, if you need a woman to rear children in righteousness, Here and I, send me." "If you need a woman to make a house a home filled with love, Here and I, send me." if you need a woman who will shun vulgarity and dress modestly and speak with dignity and show the world how joyous it is to keep the commandments, Here am I, send me." "If you need a woman who can resist the alluring temptations of the world by keeping her eyes fixed on eternity, Here am I, send me." Between now and the day the Lord comes again, he needs women in every family, in every ward, in every community, in every nation who will step forward in righteousness and say by their words and thier actions, "Here am I, send me." My question is, Will you be one of those women?

All of us have monarchs and sages for kinsmen; nay, angels and archangels for cousins; since in antediluvian days, the sons of God did verily wed with our mothers, the irresistible daughters of Eve. Thus all generations are blended: and heaven and earth of one kin: the hierarchies of seraphs in the uttermost skies; the thrones and principalities in the zodiac; the shades that roam throughout space; the nations and families, flocks and folds of the earth; one and all, brothers in essence—oh, be we then brothers indeed! All things form but one whole.

We should no longer allow a mother to be defined as "just a mom". It is on her back that great nations are built. We should no longer allow any woman's voice to be drowned out or disregarded. As we affirm other women, and as we teach our sons, husbands and friends to hold them in the highest regard, we honor both the mothers whose shoulders we've stood on and the daughters who will one day stand tall on ours.

Milton's Eve! Milton's Eve! ... Milton tried to see the first woman; but Cary, he saw her not ... I would beg to remind him that the first men of the earth were Titans, and that Eve was their mother: from her sprang Saturn, Hyperion, Oceanus; she bore Prometheus" -- "Pagan that you are! what does that signify?" "I say, there were giants on the earth in those days: giants that strove to scale heaven. The first woman's breast that heaved with life on this world yielded the daring which could contend with Omnipotence: the stregth which could bear a thousand years of bondage, -- the vitality which could feed that vulture death through uncounted ages, -- the unexhausted life and uncorrupted excellence, sisters to immortality, which after millenniums of crimes, struggles, and woes, could conceive and bring forth a Messiah. The first woman was heaven-born: vast was the heart whence gushed the well-spring of the blood of nations; and grand the undegenerate head where rested the consort-crown of creation. ... I saw -- I now see -- a woman-Titan: her robe of blue air spreads to the outskirts of the heath, where yonder flock is grazing; a veil white as an avalanche sweeps from hear head to her feet, and arabesques of lighting flame on its borders. Under her breast I see her zone, purple like that horizon: through its blush shines the star of evening. Her steady eyes I cannot picture; they are clear -- they are deep as lakes -- they are lifted and full of worship -- they tremble with the softness of love and the lustre of prayer. Her forehead has the expanse of a cloud, and is paler than the early moon, risen long before dark gathers: she reclines her bosom on the ridge of Stilbro' Moor; her mighty hands are joined beneath it. So kneeling, face to face she speaks with God. That Eve is Jehova's daughter, as Adam was His son.

As this book will show, objectively defined races simply do not exist. Even Arthur Mourant realized that fact nearly fifty years ago, when he wrote: 'Rather does a study of blood groups show a heterogeneity in the proudest nation and support the view that the races of the present day are but temporary integrations in the constant process of . . . mixing that marks the history of every living species.' The temptation to classify the human species into categories which have no objective basis is an inevitable but regrettable consequence of the gene frequency system when it is taken too far. For several years the study of human genetics got firmly bogged down in the intellectually pointless (and morally dangerous) morass of constructing ever more detailed classifications of human population groups.

The news filled me with such euphoria that for an instant I was numb. My ingrained self-censorship immediately started working: I registered the fact that there was an orgy of weeping going on around me, and that I had to come up with some suitable performance. There seemed nowhere to hide my lack of correct emotion except the shoulder of the woman in front of me, one of the student officials, who was apparently heartbroken. I swiftly buried my head in her shoulder and heaved appropriately. As so often in China, a bit of ritual did the trick. Sniveling heartily she made a movement as though she was going to turn around and embrace me I pressed my whole weight on her from behind to keep her in her place, hoping to give the impression that I was in a state of abandoned grief. In the days after Mao's death, I did a lot of thinking. I knew he was considered a philosopher, and I tried to think what his 'philosophy' really was. It seemed to me that its central principle was the need or the desire? for perpetual conflict. The core of his thinking seemed to be that human struggles were the motivating force of history and that in order to make history 'class enemies' had to be continuously created en masse. I wondered whether there were any other philosophers whose theories had led to the suffering and death of so many. I thought of the terror and misery to which the Chinese population had been subjected. For what? But Mao's theory might just be the extension of his personality. He was, it seemed to me, really a restless fight promoter by nature, and good at it. He understood ugly human instincts such as envy and resentment, and knew how to mobilize them for his ends. He ruled by getting people to hate each other. In doing so, he got ordinary Chinese to carry out many of the tasks undertaken in other dictatorships by professional elites. Mao had managed to turn the people into the ultimate weapon of dictatorship. That was why under him there was no real equivalent of the KGB in China. There was no need. In bringing out and nourishing the worst in people, Mao had created a moral wasteland and a land of hatred. But how much individual responsibility ordinary people should share, I could not decide. The other hallmark of Maoism, it seemed to me, was the reign of ignorance. Because of his calculation that the cultured class were an easy target for a population that was largely illiterate, because of his own deep resentment of formal education and the educated, because of his megalomania, which led to his scorn for the great figures of Chinese culture, and because of his contempt for the areas of Chinese civilization that he did not understand, such as architecture, art, and music, Mao destroyed much of the country's cultural heritage. He left behind not only a brutalized nation, but also an ugly land with little of its past glory remaining or appreciated. The Chinese seemed to be mourning Mao in a heartfelt fashion. But I wondered how many of their tears were genuine. People had practiced acting to such a degree that they confused it with their true feelings. Weeping for Mao was perhaps just another programmed act in their programmed lives. Yet the mood of the nation was unmistakably against continuing Mao's policies. Less than a month after his death, on 6 October, Mme Mao was arrested, along with the other members of the Gang of Four. They had no support from anyone not the army, not the police, not even their own guards. They had had only Mao. The Gang of Four had held power only because it was really a Gang of Five. When I heard about the ease with which the Four had been removed, I felt a wave of sadness. How could such a small group of second-rate tyrants ravage 900 million people for so long? But my main feeling was joy. The last tyrants of the Cultural Revolution were finally gone.

Someday there may be a cataclysmic reckoning, but we are paying for our sins right now. When God told Israel that disobedience would have severe consequences, He ended by saying, “Your sons and your daughters will be given to another nation, and you will wear out your eyes watching for them day after day, powerless to lift a hand” (Deuteronomy 28:32).

I’m about as political as a Bengal tiger. . . . I have a feeling that a nation is more than just government, laws and rules. It’s an attitude. It’s the people’s outlook. Dean Martin once asked me what I wanted for my baby daughter, and I realize now that my answer was kind of an attitude toward my country. Well, he asked me this on election day and the bars were closed anyway, so he had a lot of time to listen and I told him. . . . I told him that I wanted for my daughter Marisa what most parents want for their children. I wanted to stick around long enough to see that she got a good start and I would like her to know some of the values that we knew as kids, some of the values that an articulate few now are saying are old-fashioned. But most of all I want her to be grateful, as I am grateful for every day of my life that I spend in the United States of America. . . . I don’t care whether she ever memorizes the Gettysburg Address or not, but I want her to understand it, and since very few little girls are asked to defend their country, she will probably never have to raise her hand to that oath, but I want her to respect all who do. I guess that is what I want for my girl. That is what I want for my country, and that’s what I want for the men that you people are going to pick from here to go shape our destinies.

Every day so lovely, shining, up and down, the Sultan’s daughter walked at evening by the water, where the white fountain splashes. Every day the young slave stood by the water, in the evening, where the white fountain splashes, each day growing pale and paler. Then the princess came one evening, quickly speaking to him, softly, ‘Your true name – I wish to know it, your true homeland and your nation.’ And the slave said, ‘I am called Mahomet, I am from Yemen, and my tribe, it is the Asra, who die, when they love.

There is nothing that the media could say to me that would justify the way they’ve acted. You can hound me. You can follow me, but in no way should you frighten those around me. To harm my wife and potentially harm my daughter—there is no excuse that could put any of you on the right side of morality. I met Rose when I was fifteen and she was fourteen, and through what she would call fate and I’d call circumstance of our hobbies, we’d cross paths dozens of times over the course of a decade. At seventeen, I attended the same national Model UN conference as Rose, and a delegate for Greenland locked us in a janitorial closet. He also stole our phones. He had to beat us dishonorably because he couldn’t beat us any other way. Rose said being locked in a confined space with me was the worst two hours of her life" They look bemused, brows furrowing. I can’t help but smile. “You’re confused because you don’t know whether she was exaggerating or whether she was being truthful. But the truth is that we are complex people with the ability to love to hate and to hate to love, and I wouldn’t trade her for any other person. So that day, stuck beside mops and dirtied towels, I could’ve picked the lock five minutes in and let her go. Instead, I purposefully spent two hours with a girl who wore passion like a dress made of diamonds and hair made of flames. Every day of my life, I am enamored. Every day of my life, I am bewitched. And every day of my life, I spend it with her.” My chest swells with more power, lifting me higher. “I’ve slept with many different kinds of people, and yes, the three that spoke to the press are among them. Rose is the only person I’ve ever loved, and through that love, we married and started a family. There is no other meaning behind this, and for you to conjure one is nothing less than a malicious attack against my marriage and my child. Anything else has no relevance. I can’t be what you need me to be. So you’ll have to accept this version or waste your time questioning something that has no answer. I know acceptance isn’t easy when you’re unsure of what you’re accepting, but all I can say is that you’re accepting me as me. I leave them with a quote from Sylvia Plath. “‘I took a deep breath and listened to the old brag of my heart.’” My lips pull higher, into a livelier smile. “‘I am, I am, I am.’” With this, I step away from the podium, and I exit to a cacophony of journalists shouting and asking me to clarify. Adapt to me. I’m satisfied, more than I even predicted. Some people will rewind this conference on their television, to listen closely and try to understand me. I don’t need their understanding, but my daughter will—and I hope the minds of her peers are wide open with vibrant hues of passion. I hope they all paint the world with color.

WOMEN HAVE ALWAYS BEEN THE property of men. It’s a truth written into social customs, old legal doctrines, some would say it’s written into the very laws of nature itself. In the Bible, women are told that their husbands shall rule over them. Fathers give their daughters away on their wedding day. The new owner is the groom. Much of history is based on the practice. In Europe, kings gave their daughters as peace offerings to other nations. Peasants gave their daughters in marriage to landowners as a means of trading their way out of feudal servitude. In other lands, tribes and clans gave their women as sacrifices to their enemies or gifts to their heroes. A beautiful daughter was prized not because of who she was or what she was capable of, but for what she could be bartered for. The entire marriage ceremony, to this day, is a complicated, ritualized human sacrifice. It is a custom of bondage and ownership. The bride is adorned in the most intricate, delicate and expensive clothing possible. She represents wealth, a high dowry, a prized possession. She is walked down the aisle by her father, the current owner, and delivered, in payment for something, always in payment for something, to her new owner, her groom.

As a nation, our people are pampering themselves and living for their own pleasures. They won't take the trouble or endure the pain required to bear and to rear children; and the day is rolling toward us, with every turn of the planet one day closer, when we are going to be outnumbered by a combination of peoples who can take our own tricks and beat us with them. We must pass along the good word that the one thing America needs above every other thing on earth is HOMES AND HEARTS BIG ENOUGH FOR CHILDREN, as were the homes of our grandfathers, when no joy in life equaled the joy of a new child in the family, and if you didn't have a dozen you weren't doing your manifest duty.

She seemed nice, but she was most likely one of those American women whose knowledge of Africa was based largely on movies and National Geographic and thirdhand information from someone who knew someone who had been to somewhere on the continent, usually Kenya or South Africa. Whenever Jende met such women (at Liomi’s school; at Marcus Garvey Park; in the livery cab he used to drive), they often said something like, oh my God, I saw this really crazy show about such-and-such in Africa. Or, my cousin/friend/neighbor used to date an African man, and he was a really nice guy. Or, even worse, if they asked him where in Africa he was from and he said Cameroon, they proceeded to tell him that a friend’s daughter once went to Tanzania or Uganda. This comment used to irk him until Winston gave him the perfect response: Tell them your friend’s uncle lives in Toronto. Which was what he now did every time someone mentioned some other African country in response to him saying he was from Cameroon. Oh yeah, he would say in response to something said about Senegal, I watched a show the other day about San Antonio. Or, one day I hope to visit Montreal. Or, I hear Miami is a nice city. And every time he did this, he cracked up inside as the Americans’ faces scrunched up in confusion because they couldn’t understand what Toronto/San Antonio/Montreal/Miami had to do with New York.

A Magnum Paucity by Stewart Stafford Build the nation's mausoleum, Light the people's funeral pyre, For Hibernia's sons and daughters, In genocide to expire. Romantic Ireland has no grave, It died foraging at the roadside for bites, Or on a coffin ship out of reach of the New World, An empire's boot on the throat for last rites. Did you know your identity all along? Or find it struggling and aghast? Old Eireann was the first expendable colony, And egregiously, not Britannia's last. Constricting stomachs do not growl patriotic oaths, Freedom is a stranger to a starved mind, Force-feed our children grapes of wrath, With liberation dead on the vine. © Stewart Stafford, 2022. All rights reserved.

♥ To my daughter Taliah, I just wanted to tell you how proud we are all of you and all the other children of the PS22 Chorus of Staten Island. With your great determination and hard work you all made this day happen, singing at the presidential inauguration. I want you to remember this day for the rest of your life, because it is such an historical day for you, for your school and for our nation. As you sit above the great man below you taking the oath of presidency...remember as a child he had dreams too and the great odds he had to overcome to achieve them . May your dreams take you far in your life and may it all start on this day, at this period of time, at this historical moment in your lives...may you all cherish this moment in your hearts forever!

I realized that it was not Ko-san, now safely ditched for ever, but Ko-san's mother who stood in need of pity and consideration. She must still live on in this hard unpitying world, but he, once he had jumped [in battle], had jumped beyond such things. The case could well have been different, had he never jumped; but he did jump; and that, as they say, is that. Whether this world's weather turns out fine or cloudy no more worries him; but it matters to his mother. It rains, so she sits alone indoors thinking about Ko-san. And now it's fine, so she potters out and meets a friend of Ko-san's. She hangs out the national flag to welcome the returned soliders, but her joy is made querulous with wishing that Ko-san were alive. At the public bath-house, some young girl of marriageable age helps her to carry a bucket of hot water: but her pleasure from that kindness is soured as she thinks if only I had a daughter-in-law like this girl. To live under such conditions is to live in agonies. Had she lost one out of many children, there would be consolation and comfort in the mere fact of the survivors. But when loss halves a family of just one parent and one child, the damage is as irreparable as when a gourd is broken clean across its middle. There's nothing left to hang on to. Like the sergeant's mother, she too had waited for her son's return, counting on shriveled fingers the passing of the days and nights before that special day when she would be able once more to hang on him. But Ko-san with the flag jumped resolutely down into the ditch and still has not climbed back.

The people came to Samuel and said: Place a King over us, to guide us. And Samuel said to them: This is what a King will do if he reigns over you: he’ll take your sons and make them run with his chariots and horses. He’ll dispose them however he wants: he’ll make them commanders of thousands or captains of fifties, he’ll send them to plough, to reap, to forge his weapons and his chariots. He’ll take your daughters to make perfume for him, or cook his food or do his baking. He’ll take your fields and your vineyards and your olive groves – oh, he’ll take the very best of those and give them to his cronies. He’ll take much more. A tenth of your grain and your wine – those will go to his favourite aristocrats and faithful servants. Your manservants and your maidservants, your best men, your donkeys – yes, he’ll take those for his own use. He’ll take one tenth of your flocks “and you yourselves will become his slaves. On that day, believe me, you will cry out for relief from this King, the King you asked for, but the Lord will not answer you on that day. But the people would not listen to Samuel. They said: No. Give us a King over us. So that we can be like all the other nations. Give us a King to guide us and lead us into battle. When Samuel heard what the people said, he told it to the Lord. The Lord answered, Give them a King.

You will see that the most powerful and highly placed men let drop remarks in which they long for leisure, acclaim it, and prefer it to all their blessings. They desire at times, if it could be with safety, to descend from their high pinnacle; for, though nothing from without should assail or shatter, Fortune of its very self comes crashing down.8 The deified Augustus, to whom the gods vouchsafed more than to any other man, did not cease to pray for rest and to seek release from public affairs; all his conversation ever reverted to this subject—his hope of leisure. This was the sweet, even if vain, consolation with which he would gladden his labours—that he would one day live for himself. In a letter addressed to the senate, in which he had promised that his rest would not be devoid of dignity nor inconsistent with his former glory, I find these words: "But these matters can be shown better by deeds than by promises. Nevertheless, since the joyful reality is still far distant, my desire for that time most earnestly prayed for has led me to forestall some of its delight by the pleasure of words." So desirable a thing did leisure seem that he anticipated it in thought because he could not attain it in reality. He who saw everything depending upon himself alone, who determined the fortune of individuals and of nations, thought most happily of that future day on which he should lay aside his greatness. He had discovered how much sweat those blessings that shone throughout all lands drew forth, how many secret worries they concealed. Forced to pit arms first against his countrymen, then against his colleagues, and lastly against his relatives, he shed blood on land and sea. Through Macedonia, Sicily, Egypt, Syria, and Asia, and almost all countries he followed the path of battle, and when his troops were weary of shedding Roman blood, he turned them to foreign wars. While he was pacifying the Alpine regions, and subduing the enemies planted in the midst of a peaceful empire, while he was extending its bounds even beyond the Rhine and the Euphrates and the Danube, in Rome itself the swords of Murena, Caepio, Lepidus, Egnatius, and others were being whetted to slay him. Not yet had he escaped their plots, when his daughter9 and all the noble youths who were bound to her by adultery as by a sacred oath, oft alarmed his failing years—and there was Paulus, and a second time the need to fear a woman in league with an Antony.10 When be had cut away these ulcers11 together with the limbs themselves, others would grow in their place; just as in a body that was overburdened with blood, there was always a rupture somewhere. And so he longed for leisure, in the hope and thought of which he found relief for his labours. This was the prayer of one who was able to answer the prayers of mankind.

But the actual mail was delivered to the little brick post office on the main drag and distributed to the keyed, ornate boxes inside. My family had one of the lower numbers because we’d inherited our box as it was passed down through the Shepherd line. “So your family is Levan royalty, then?” Moses had teased. “Yes. We Shepherds rule this town,” I replied. “Who has PO Box number 1?” he inquired immediately. “God,” I said, not missing a beat. “And box number 2?” He was laughing as he asked. “Pam Jackman.” “From down the street?” “Yes. She’s like one of the Kennedys.” “She drives the bus, right?” he asked. “Yes. Bus driver is a highly lauded position in our community.” I didn’t even crack a smile. “So boxes 3 and 4?” “They are empty now. They are waiting for the heirs to come of age before they inherit their mailboxes. My son will someday inherit PO Box #5. It will be a proud day for all Shepherds.” “Your son? What if you have a daughter?” His eyes got that flinty look that made my stomach feel swishy. Talking about having children made me think about making babies. With Moses. “She’s going to be the first female bull-rider who wins the national title. She won’t be living in Levan most of the time. Her brothers will have to look after the family name and the Shepherd line . . . and our post office box,” I said, trying not to think about how much I would enjoy making little bull-riders with Moses.

Rebecca Wallace-Segall, who teaches creative-writing workshops for kids and teens as director of Writopia Lab in New York City, says that the students who sign up for her classes “are often not the kids who are willing to talk for hours about fashion and celebrity. Those kids are less likely to come, perhaps because they’re less inclined to analyze and dig deep—that’s not their comfort zone. The so-called shy kids are often hungry to brainstorm ideas, deconstruct them, and act on them, and, paradoxically, when they’re allowed to interact this way, they’re not shy at all. They’re connecting with each other, but in a deeper zone, in a place that’s considered boring or tiresome by some of their peers.” And these kids do “come out” when they’re ready; most of the Writopia kids read their works at local bookstores, and a staggering number win prestigious national writing competitions. If your child is prone to overstimulation, then it’s also a good idea for her to pick activities like art or long-distance running, that depend less on performing under pressure. If she’s drawn to activities that require performance, though, you can help her thrive. When I was a kid, I loved figure skating. I could spend hours on the rink, tracing figure eights, spinning happily, or flying through the air. But on the day of my competitions, I was a wreck. I hadn’t slept the night before and would often fall during moves that I had sailed through in practice. At first I believed what people told me—that I had the jitters, just like everybody else. But then I saw a TV interview with the Olympic gold medalist Katarina Witt. She said that pre-competition nerves gave her the adrenaline she needed to win the gold. I knew then that Katarina and I were utterly different creatures, but it took me decades to figure out why. Her nerves were so mild that they simply energized her, while mine were constricting enough to make me choke. At the time, my very supportive mother quizzed the other skating moms about how their own daughters handled pre-competition anxiety, and came back with insights that she hoped would make me feel better. Kristen’s nervous too, she reported. Renée’s mom says she’s scared the night before a competition. But I knew Kristen and Renée well, and I was certain that they weren’t as frightened as I was

For years now I have heard the word “Wait!” It rings in the ear of every Negro with piercing familiarity. This “Wait” has almost always meant “Never.” We must come to see, with one of our distinguished jurists, that “justice too long delayed is justice denied.” We have waited for more than 340 years for our constitutional and God-given rights. The nations of Asia and Africa are moving with jet-like speed toward gaining political independence, but we still creep at horse-and-buggy pace toward gaining a cup of coffee at a lunch counter. Perhaps it is easy for those who have never felt the stinging darts of segregation to say, “Wait.” But when you have seen vicious mobs lynch your mothers and fathers at will and drown your sisters and brothers at whim; when you have seen hate-filled policemen curse, kick, and even kill your black brothers and sisters; when you see the vast majority of your twenty million Negro brothers smothering in an airtight cage of poverty in the midst of an affluent society; when you suddenly find your tongue twisted and your speech stammering as you seek to explain to your six-year-old daughter why she can’t go to the public amusement park that has just been advertised on television, and see tears welling up in her eyes when she is told that Funtown is closed to colored children, and see ominous clouds of inferiority beginning to form in her little mental sky, and see her beginning to distort her personality by developing an unconscious bitterness toward white people; when you have to concoct an answer for a five-year-old son who is asking: “Daddy, why do white people treat colored people so mean?”; when you take a cross-county drive and find it necessary to sleep night after night in the uncomfortable corners of your automobile because no motel will accept you; when you are humiliated day in and day out by nagging signs reading “white” and “colored”; when your first name becomes “nigger,” your middle names becomes “boy” (however old you are), and your last name becomes “John,” and your wife and mother are never given the respected title “Mrs.”; when you are harried by day and haunted by night by the fact that you are a Negro, living constantly at tiptoe stance, never quite knowing what to expect next, and are plagued with inner fears and outer resentments; when you are forever fighting a degenerating sense of “nobodiness”—then you will understand why we find it difficult to wait.

In Classical mythology, righteous wrath was the province of old women. Three very specific old women, in fact: the Furies (or the Erinyes, in Greek). Fragments of myth featuring the Furies are found in the earliest records of ancient Greek culture. These sisters were much more ancient than any of the Olympian deities, indicating the persistence of an older, female-dominated tradition which endured here and there even when later, more patriarchal, mythologies set in. The role of the Furies was to preside over complaints brought to them by humans about behavior that was thought to be intolerable: from lesser misdemeanors such as the insolence of the young to the aged, of children to parents, of hosts to guests — to crimes that were very much worse. It was their role to punish such crimes by relentlessly hounding their perpetrators. The Greek poet Hesiod names the three sisters as Alecto — “unceasing in anger,” the punisher of moral crimes; Megaera — “jealous one,” the punisher of infidelity, oath-breaking, and theft; and Tisiphone — “avenger of murder.” They were, he said, the daughters of Gaea (the goddess who personified the Earth), who conceived them from the blood of her spouse, Uranus, after he had been castrated by his son, Cronos. They lived in the Underworld, and like other chthonic deities, like seeds that lie buried beneath the Earth, they were also identified with its fertility. The wrath of the Furies manifested itself in a number of ways: a tormenting madness would be inflicted on the perpetrator of a patricide or matricide; murderers usually suffered a dire disease, and nations which harbored such criminals could be stricken with famine and plague. The Furies could only be placated with ritual purification, and the completion of a task specifically assigned by them for atonement. It’s important to understand that although the Furies were feared, they were also respected and perceived to be necessary: they represented justice, and were seen to be defenders of moral and legal order. The Furies were portrayed as the foul-smelling, decidedly haggish possessors of bat-like wings, with black snakes adorning their hair, arms, and waists, and blood dripping from their eyes. And they carried brass-studded scourges in their hands. In my menopausal years, I certainly had days when I could have gone with that look. I’m happy to admit that the existence of seriously not-to-be-messed-with elder women like the Furies in our oldest European mythology gives me great pleasure. And it’s difficult not to see them as the perfect menopausal role models, because sudden upwellings of (mostly righteous) anger are a feature of many women’s experience of menopause

Well, I don’t know for sure if it’s still there, but when we lived in Minnesota, we would drive through Janesville to get to our place. If you took the old Highway 14 through town, as you’re heading west, just as you cross Main Street, there’s this old two-story house on the right-hand side of the road.” “What happened?” Daniel anticipated where this was going: “Was someone killed there?” “No. But if you looked up at the attic window you’d see a doll hanging there. It was one of those old-fashioned dolls made of wood and it was hanging from a rafter with a noose around its neck.” “Okay, that’s disturbing.” “No kidding. Well, there are all these stories about the doll and why it’s there. Some people say it moves; others say someone died in the house and the place is haunted. The way I heard it, there was a girl who lived there and the other kids made fun of her because she was the sort of kid that adults call ‘special,’ and kids call all kinds of other things. You know what I mean.” “Sure,” Daniel said quietly. “Anyway, the other kids in the town were relentless, making fun of her, calling her names, all that. The story goes that even when she was a teenager she carried that doll with her everywhere—which only made them make fun of her more. One day her mom was looking for her and couldn’t find her anywhere.” He paused, as if to accentuate how long the girl’s mom searched. “Eventually she went outside to look for her and when she turned around toward the house, she saw her daughter hanging in the attic window where she’d killed herself—hung herself off one of the rafters. And they say that after the funeral, her parents took the same rope that their daughter had used and they hung that doll up there in the window as a constant reminder to the townspeople of what they’d driven their daughter to do.” Daniel was silent. “So, last month I was doing this contemporary-issues assignment and I thought I’d try to find out what really happened. I came across this newspaper article from 1975 that said that one time, years ago, the guy who lived in the house was looking through a National Geographic magazine and saw a picture of a house in Pennsylvania that had a doll hanging in the window and he basically said, ‘Huh. Wouldn’t it be cool if we had a doll hanging in our window too?’ So he hung it up there.

One of those settlers was Normandy-born and ornately named J. Hector St John de Crevecoeur, who embarked for America in 1754, purchased an estate in Pennsylvania, and married the daughter of an American merchant. In his Letters from an American Farmer, first published in 1782 in English and translated soon after into French, Crevecoeur described his adoptive country and his countrymen in the most flattering terms: We are the most perfect society now existing in the world... Here individuals of all nations are melted into a new race of men, whose labours and posterity will one day cause great changes in the world... Here a man is free as he ought to be... An American is a new man, who acts upon new principles; he must therefore entertain new ideas, and form new opinions. From involuntary idleness, servile dependence, penury, and useless labour, he has passed to toils of a very different nature, rewarded by ample subsistence – this is an American. It was partly through such fervent testimonies from men like Crevecoeur, and from foreigners like the even more famous Frenchman de Tocqueville and the less famous German Francis Lieber, that America gained its reputation abroad, because third-party

Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey. I will cut off the chariot from Ephraim and the war horse from Jerusalem; and the battle bow shall be cut off, and he shall speak peace to the nations; his rule shall be from sea to sea, and from the River to the ends of the earth. As for you also, because of the blood of my covenant with you, I will set your prisoners free from the waterless pit. Return to your stronghold, O prisoners of hope; today I declare that I will restore to you double. (Zech. 9:9–12)

Someday Tatiana must tell Alexander how glad she is that her sister Dasha did not die without once feeling what it was like to love. Alexander. Here he is, before he was Tatiana’s, at the age of twenty, getting his medal of valor for bringing back Yuri Stepanov during the 1940 Winter War. Alexander is in his dress Soviet uniform, snug against his body, his stance at-ease and his hand up to his temple in teasing salute. There is a gleaming smile on his face, his eyes are carefree, his whole man-self full of breathtaking, aching youth. And yet, the war was on, and his men had already died and frozen and starved... and his mother and father were gone... and he was far away from home, and getting farther and farther, and every day was his last—one way or another, every day was his last. And yet, he smiles, he shines, he is happy. Anthony is gone so long that his daughters say something must have happened to him. But then he appears. Like his father, he has learned well the poker face and outwardly remains imperturbable. Just as a man should be, thinks Tatiana. A man doesn’t get to be on the President’s National Security Council without steeling himself to some of life’s little adversities. A man doesn’t go through what Anthony went through without steeling himself to some of life’s little adversities. In this hand Anthony carries two faded photographs, flattened by the pages of the book, grayed by the passing years. The kitchen falls quiet, even Rachel and Rebecca are breathless in anticipation. “Let’s see...” they murmur, gingerly picking up the fragile, sepia pictures with their long fingers. Tatiana is far away from them. “Do you want to see them with us, Grammy? Grandpa?” “We know them well,” Tatiana says, her voice catching on something. “You kids go ahead.” The grandchildren, the daughter, the son, the guests circle their heads, gaping. “Washington, look! Just look at them! What did we tell you?” Shura and Tania, 23 and 18, just married. In full bloom, on the steps of the church near Lazarevo, he in his Red Army dress uniform, she in her white dress with red roses, roses that are black in the monochrome photo. She is standing next to him, holding his arm. He is looking into the camera, a wide grin on his face. She is gazing up at him, her small body pressed into him, her light hair at her shoulders, her arms bare, her mouth slightly parted. “Grammy!” Rebecca exclaims. “I’m positively blushing. Look at the way you’re coming the spoon on Grandpa!” She turns to Alexander from the island. “Grandpa, did you catch the way she is looking at you?” “Once or twice,” replies Alexander. The other colorless photo. Tania and Shura, 18 and 23. He lifts her in the air, his arms wrapped around her body, her arms wrapped around his neck, their fresh faces tilted, their enraptured lips in a breathless open kiss. Her feet are off the ground. “Wow, Grammy,” murmurs Rebecca. “Wow, Grandpa.” Tatiana is busily wiping the granite island. “You want to know what my Washington said about you two?” Rebecca says, not looking away from the photograph. “He called you an adjacent Fibonacci pair!” She giggles. “Isn’t that sexy?” Tatiana shakes her head, despite herself glancing at Washington with reluctant affection. “Just what we need, another math expert. I don’t know what you all think math will give you.” And Janie comes over to her father who is sitting at the kitchen table, holding her baby son, bends over Alexander, leans over him, kisses him, her arm around him, and murmurs into his ear, “Daddy, I’ve figured out what I’m going to call my baby. It’s so simple.” “Fibonacci?” She laughs. “Why, Shannon, of course. Shannon.” The

Before we see what He is warning us to do, let’s look briefly at what will happen to the Daughter of Babylon. What will happen to this end times super power? Simply put, the prophets, under the inspiration of the Holy Spirit, tell us that the Daughter of Babylon will be asked by Israel to come to its defense when Israel is invaded. Ezekiel tells us in chapters 38 and 39 that once Israel has entered into a peace agreement and is dwelling securely she will be invaded by Russia, Iran, Libya and other named nations in scripture. Interestingly, Russia has a large Muslim population and each of the other named countries is predominately Muslim.          “Needless to say, America is the only nation on the globe with a military defense agreement with Israel, which was signed as part of the Camp David Accords in 1979. The prophets say that even though Israel will plead for help, cry out to the Daughter of Babylon to come help save it, the Daughter of Babylon will betray Israel, stab it in the back, allowing many Israelites to die, before God Himself intervenes and saves Israel. God has never repealed Genesis 12:3. That’s His promise that He will bless those who bless Israel, and curse those who curse Israel. When the Daughter of Babylon ‘betrays’ Israel as Isaiah phrases it, God will allow two of the same nations that invade Israel, according to Jeremiah, to destroy the Daughter of Babylon in one day, one hour, one moment.

… to make the Empire Nations one/His best was given to serve his country’s cause/Loving, high-souled, and valiant, he now lives/In death, as in earthly days, Beloved.”     There

The Bible promises trials for followers of Christ, so we’re wise to prepare for battle now. A soldier doesn’t begin his training after he’s called into battle; he’s been sacrificing and preparing for months and years before his boots hit the battlefield. So, how do we put on our armor for a spiritual battle? By studying and memorizing God’s Word. It forms a protective shield over our souls, warding off enemy attacks. Many times this past year, I’ve had to cling to the Bible. From sad incidences like pit bulls killing our favorite family dog; to therapies not quite working to allow my youngest son to eat solid foods; to my oldest heading to Iraq again; to dangerous stalkers disrupting our lives; to parents’ health issues; to getting canned from one job and not knowing what was next; to a daughter’s long-awaited happy wedding that didn’t happen; to biopsy results positive for cancer; to all the messed-up political and national security issues I cover in my work; to . . . well, a whole lot more. It’s been a heck of a year, and I couldn’t get through it without God’s promises for a brighter day. SWEET FREEDOM IN Action Memorizing Scripture is a tool to get us through to the other side. Write verses on Post-It Notes and stick them on mirrors, the fridge, the TV. Commit to memorizing new Scripture every month so that when trials come your way, you’ll be locked and loaded and ready for spiritual battle!

Four decades after Roe v. Wade, many have forgotten why the restrictive laws were changed: women. Our mothers, wives, sisters, and daughters were suffering and dying in large numbers – needlessly. After legalization, the carnage stopped. A generation has grown up unaware of the horrors of the bad old days

The Sovereign has also implied that the instability in their marriage is an over-riding consideration in any musings she may have about abdication. Naturally this does not please Prince Charles who refused to speak to his mother for several days following her 1991 Christmas broadcast when she spoke of her intention to serve the nation and the Commonwealth for “some years to come”. For a man who holds his mother in total awe that silence was a measure of his anger. Once again he blamed the Princess of Wales. As he stalked along the corridors at Sandringham the Prince complained to anyone who would listen about the state of his marriage. Diana pointed out to him that he had already abdicated his regal responsibilities by allowing his brothers, Princes Andrew and Edward, to take over as counsellors of state, the official “stand ins” for the Sovereign when she is abroad on official business. If the Prince showed such indifference to these nominal constitutional duties, she asked sweetly, why should his mother give him the job. Certainly the last twelve months have seen the Queen and daughter-in-law develop a more relaxed and cordial relationship. At a garden party last summer the Princess felt confident enough to essay a little joke about the Queen’s black hat. She complimented her on the choice, remarking how it would come in useful for funerals. In a more serious vein they have had confidential discussions about her eldest son’s state of mind. At times the Queen finds the direction of his life unfocused and his behaviour odd and erratic. It has no escaped her notice that he is as unhappy with his lot as his wife.

1.       Is the Daughter the Same as the Mother? 2.       The Hammer of the Whole Earth 3.       A Latter Day Nation 4.       A Nation of Wealth and Luxury 5.       A Multi-Nation ‘Melting Pot’ of a Nation 6.       You Who Live on Many Waters 7.       Center of World Commerce 8.       The Great Voice 9.       They Are Mad Upon Their Idols 10.     The Daughter of Babylon Mounts Up to the Heavens 11.     Where the Nations Gather 12.     She Has Been Proud Against the Lord 13.     Large Jewish Population 14.     Deep Water Port Nation 15.     The Kings of the Medes Won’t Destroy Themselves 16.     A Land of Entertainment 17.     Historical Babylon is Gone and Won’t be Back 18.     Who sits on the Seven Continents of the Earth? 19.     Ancient Babylon has already been Punished 20.     Past Use by God of the Daughter of Babylon 21.     Which Nations are sworn to Defend Israel?                 Scott allowed a minute for everyone to look over the list and then said, “Who’ll be first? Which one of these twenty-clues identifying Mystery Babylon jumps out at you as clearly applying to America?

Babylon was the Catholic Church. Your research helps us get a grip on that misapplication. I’ll not mention anymore that the clues might apply to a church. They clearly don’t. There are several references in these prophetic verses to cities within a nation. Babylon the Great must be a country, a nation, not a church. I assume that we’ve all read the clue verses to prepare for tonight. The verses identifying the identity of the Daughter of Babylon/Babylon the Great are:                 Psalm 137:8           Isaiah 13; 21:1-10; 47 and 48           Jeremiah 50 and 51           Zechariah 2:7           Revelation 17 and

Maya the Chihuahua wound up dead in 2014. Maya was a beloved member of Wilbur Cerate’s family on Virginia’s Eastern Shore. One Saturday in October when Cerate came home from work, according to local TV station WAVY, Maya was gone. Cerate checked his security cameras, which had captured video of two women in a PETA van backing into the driveway, snatching Maya off the porch and driving off. Three days later, two women from PETA returned to the home and explained that Maya had been killed. They brought a fruit basket.27, 28 Perhaps it was the tiniest bit of solace for Cerate’s little daughter that her beloved Maya did not die a painful death, other than the terror of being snatched up by strangers and hauled to some foreign facility that, at best, must have seemed like a veterinarian’s office. Many of the other animals who die at the hands of bird-brained animal-rights activists suffer horrible deaths.

A ruler of the waters and their powers: And such she was; her daughters had their dowers From spoils of nations, and the exhaustless East Pour’d in her lap all gems in sparkling showers. In purple was she rob’d, and of her feast Monarchs partook, and deem’d their dignity increas’d. In Venice Tasso’s echoes are no more, And silent rows the songless gondolier; Her palaces are crumbling to the shore, And music meets not always now the ear: Those days are gone—but Beauty still is here.

A ruler of the waters and their powers: And such she was; her daughters had their dowers From spoils of nations, and the exhaustless East Pour’d in her lap all gems in sparkling showers. In purple was she rob’d, and of her feast Monarchs partook, and deem’d their dignity increas’d. In Venice Tasso’s echoes are no more, And silent rows the songless gondolier; Her palaces are crumbling to the shore, And music meets not always now the ear: Those days are gone—but Beauty still is here. States fall, arts fade—but Nature doth not die, Nor yet forget how Venice once was dear, The pleasant place of all festivity, The revel of the earth, the masque of Italy! —GEORGE GORDON, LORD BYRON, Childe Harold’s Pilgrimage:

Earlier that year, his daughter asked him in a letter if he believed in Zionism, the project to create a Jewish homeland. He said no. “Zionism is only one of many virulent forms of a detestable disease known as ‘nationalism,’ ” William wrote to Barbara. “The sooner we realize that we are all God’s children regardless of color, race, creed, nationality, etc., the better for all nations and the world as a whole.” He didn’t believe in nations anymore, not even his own. This is what he had tried to tell his daughter. The world is very fragile, more fragile than it is healthy to believe if you want to get out of bed and make it through the day.

In the early days of the nation, a heroic female called Columbia symbolized our country. A bronze statue of Columbia crowned with feathers and stars stands atop the Capitol dome in Washington, D.C. She represents Freedom. A majestic woman made of copper, the Statue of Liberty, holds an illuminated torch and greets voyagers to America at New York City. Newcomers might think that the United States is a nation that highly esteems her mothers, sisters, and daughters. Well, yes and no. Men might have worshipped the ideal of woman as though she were a goddess, but, as Carrie Chapman Catt said early in the twentieth century, they "governed her as though she were an idiot.

If an immigrant's daughter can become the vice-president of our United States, then the day is not far that even an immigrant can become the president - of course it'll require further amendments to the constitution, but that day our sweet land of liberty will truly be an advanced nation on earth.

Daughter Zion, shout for joy and be glad, for I am coming to dwell among you” — this is the Lord's declaration. 11 “Many nations will join themselves to the Lord on that day and become My g people. h I will dwell among you, and you will know that the Lord of Hosts has sent Me E to you. 12 The Lord will take possession of Judah as His portion in the Holy Land, and He will once again choose Jerusalem. i 13 Let all people be silent j before the Lord, for He is coming from His holy dwelling.

It started on September 11,2001. Like so many of us, Bruder turned his attention to the Middle East after the attacks to ask why something like that could happen. He understood that if such an event could happen once, it could happen again, and for the lives of his own daughters he wanted to find a way to prevent that. In the course of trying to figure out what he could do, he made a remarkable discovery that went much deeper than protecting his daughters or even the prevention of terrorism in the United States. In America, he realized, the vast majority of young people wake up in the morning with a feeling that there is opportunity for them in the future. Regardless of the economy, most young boys and girls who grow up in the United States have an inherent sense of optimism that they can achieve something if they want to—to live the American Dream. A young boy growing up in Gaza or a young girl living in Yemen does not wake up every day with the same feeling. Even if they have the desire, the same optimism is not there. It is too easy to point and say that the culture is different. That is not actionable. The real reason is that there is a distinct lack of institutions to give young people in the region a sense of optimism for their future. A college education in Jordan, for example, may offer some social status, but it doesn't necessarily prepare a young adult for what lies ahead. The education system, in cases like this, perpetuates a systemic cultural pessimism. Bruder realized the problems we face with terrorism in the West have less to do with what young boys and girls in the Middle East think about America and more to do with what they think about themselves and their own vision of the future. Through the EFE Foundation, Bruder is setting up programs across the Middle East to teach young adults the hard and soft skills that will help them feel like they have opportunity in life. To feel like they can be in control of their own destinies. Bruder is using the EFE Foundation to share his WHY on a global scale—to teach people that there is always an alternative to the path they think they are on. The Education for Employment Foundation is not an American charity hoping to do good in faraway lands. It is a global movement. Each EFE operation runs independently, with locals making up the majority of their local boards. Local leaders take personal responsibility to give young men and women that feeling of opportunity by giving them the skills, knowledge and, most importantly, the confidence to choose an alternative path for themselves. In Yemen, children can expect to receive nine years of education. This is one of the lowest rates in the world. In the United States, children can expect sixteen years. Inspired by Bruder, Aleryani sees such an amazing opportunity for young men and women to change their perspective and take greater control of their own future. He set out to find capital to jump-start his EFE operation in Sana'a, Yemen's capital, and in one week was able to raise $50,000. The speed at which he raised that amount is pretty good even by our philanthropic standards. But this is Yemen, and Yemen has no culture of philanthropy, making his achievement that much more remarkable. Yemen is also one of the poorest nations in the region. But when you tell people WHY you're doing what you're doing, remarkable things happen. Across the region, everyone involved in EFE believes that they can help teach their brothers and sisters and sons and daughters the skills that will help them change path that they think they are on. They are working to help the youth across the region believe that their future is bright and full of opportunity. And they don't do it for Bruder, they do it for themselves. That's the reason EFE will change the world.

Taki As a prolific author and journalist, Taki has written for many top-rated publications, including the Spectator, the London Sunday Times, Vanity Fair, National Review, and many others. Greek-born and American-educated, Taki is a well-known international personality and a respected social critic all over the world. In June 1987, I was an usher at the wedding of Harry Somerset, Marquis of Worcester, to Tracy Ward. The wedding and ensuing ball took place in the grand Ward country house, attended by a large portion of British society, including the Prince and Princess of Wales. Late in the evening, while I was in my cups, a friend, Nicky Haslam, grabbed my arm and introduced me to Diana, who was coming off the dance floor. We exchanged pleasantries, me slurring my words to the extent that she suddenly took my hand, looked at me straight in the face, and articulated, “T-a-k-e y-o-u-r t-i-m-e.” She mistook my drunken state for a severe speech impediment and went into her queen-of-hearts routine. Nicky, of course, ruined it all by pulling her away and saying, “Oh, let him be, ma’am; he’s drunk as usual.” We occasionally met after that and always had a laugh about it. But we never got further than that rather pathetic incident. In 1994, I began writing the “Atticus” column for the Sunday Times, the bestselling Sunday broadsheet in Britain. By this time Diana and Charles had separated, and Diana had gone on the offensive against what was perceived by her to be Buckingham Palace plotting. As a confirmed monarchist, I warned in one of my columns that her popularity was enough to one day bring down the monarchy. I also wrote that she was bonkers. One month or so later, at a ball given in London by Sir James Goldsmith and his daughter Jemima Khan, a mutual friend approached me and told me that Princess Diana would like to speak with me. As luck would have it, yet again I was under the weather. When I reached her table, she pulled out a seat for me and asked me to sit down. The trouble was that I missed the chair and ended up under the table. Diana screamed with laughter, pulled up the tablecloth, looked underneath, and asked me pointblank: “Do you really think I’m mad?” For once I had the right answer. “All I know is I’m mad about you.” It was the start of a beautiful friendship, as Bogie said in Casablanca.

The word is pure magic — the most powerful gift we have as humans — and we use it against ourselves. We plan revenge. We create chaos with the word. We use the word to create hate between different races, between different people, between families, between nations. We misuse the word so often, and this misuse is how we create and perpetuate the dream of hell. Misuse of the word is how we pull each other down and keep each other in a state of fear and doubt. Because the word is the magic that humans possess and misuse of the word is black magic, we are using black magic all the time without knowing that our word is magic at all. There was a woman, for example, who was intelligent and had a very good heart. She had a daughter whom she adored and loved very much. One night she came home from a very bad day at work, tired, full of emotional tension, and with a terrible headache. She wanted peace and quiet, but her daughter was singing and jumping happily. The daughter was unaware of how her mother was feeling; she was in her own world, in her own dream. She felt so wonderful, and she was jumping and singing louder and louder, expressing her joy and her love. She was singing so loud that it made her mother’s headache even worse, and at a certain moment, the mother lost control. Angrily she looked at her beautiful little girl and said, “Shut up! You have an ugly voice. Can you just shut up!” The truth is that the mother’s tolerance for any noise was nonexistent; it was not that the little girl’s voice was ugly. But the daughter believed what her mother said, and in that moment she made an agreement with herself. After that she no longer sang, because she believed her voice was ugly and would bother anyone who heard it. She became shy at school, and if she was asked to sing, she refused. Even speaking to others became difficult for her. Everything changed in the little girl because of this new agreement: She believed she must repress her emotions in order to be accepted and loved. Whenever we hear an opinion and believe it, we make an agreement, and it becomes part of our belief system. This little girl grew up, and even though she had a beautiful voice, she never sang again. She developed a whole complex from one spell. This spell was cast upon her by the one who loved her the most: her own mother. Her mother didn’t notice what she did with her word. She didn’t notice that she used black magic and put a spell on her daughter. She didn’t know the power of her word, and therefore she isn’t to blame. She did what her own mother, father, and others had done to her in many ways. They misused the word. How

Vanessa had no trouble imagining how the general could look scary as hell to his troops. But this morning, at the kitchen table with just his daughter and grandson, he was soft as a puppy. She reached across the table and patted his hand. He played with the baby’s foot with his other. “You’re not losing me, Daddy. Not ever.” “It’s okay, Vanni. You’re a young woman in your prime. Paul’s a fine young man, despite the fact that he’s fathering the nation…” “Daddy…” “Nah, he’s a good man. His incident aside.” She leaned toward him. “You’re not losing me,” she said again. “But I packed a bag this morning. I’m going home with him, Dad. Just for a few days. We’ll be back before the weekend.” “That doesn’t surprise me a bit. I’m surprised you didn’t take off in the dark of night.” Then she asked softly, “Did I disturb your sleep last night?” He shook his head. “I suppose we’re an odd family,” he said. “Not quite the stiff and upright family I had always thought we were, but the facts of our lives have changed all that. Relaxed our expectations… At least mine.” He looked down. “I heard you, yes. It wasn’t too disturbing. In fact, those are happy sounds.” He lifted his eyes. “There were other nights I heard you—and your brother. Nights of crying over loved ones lost. Your mother. Your husband. And I don’t doubt there were nights young Tom, at only fourteen, wondered what to do about a tough old three-star crying in his bed over his wife’s death.” “Oh, Daddy…” “Vanni—life is rough. It can’t help but be, especially for military families like ours. But we have to soldier on, be strong, do the best we can. If you tell me you’re happy with Paul…” “Oh, Dad, I love him so much. I loved him before I fell in love with him, if that makes sense. He loves me. And—he loves you.” “Any man who would do all he did after his best friend’s death—this is a man who deserves my respect.” “Thank

Entertaining is a way of life for the Southern girl. We’ve been doing it for over three hundred years now, and we’re not too shy to say we’re just about the best in the world at it. There really doesn’t have to be an occasion to entertain in the South. Just about any excuse will do, from the anniversary of your friend’s divorce (a “comfort” party) to national flag day (Southern girls are always eager to show the flag the respect it’s due). Parties in the South have always been big affairs. In pre--Civil War days, it was a long way between plantations on bad roads (or no roads at all), so parties lasted for days on end. The hostess spared no expense, with lavish dances, beautiful dresses, and meals that went on and on, with all the best dishes the South had to offer: from whole roast pig to wild game stew. After all, plantation parties were a circuit. You might go to twenty parties a year, but you were only going to throw one--so you better make it memorable, darlin’. Grits work hard to keep this tradition alive. The Junior League and Debutante balls are not just coming out parties for our daughters, god bless them, they are the modern version of old Southern plantation balls. The same is true of graduation, important birthdays, yearly seasonal galas, and of course our weddings.

At exactly 11.11pm, a baby took its first breath in the Jhareja household. By 11.13 pm, the entire family’s faces bore frowns, all their hopes shattered into a million pieces. An atmosphere of gloom and melancholy settled over the entire household. The sombre and bleak looks on their faces seemed so distasteful that it seemed like they were in more agony than the time the head of the family had passed away. Udita’s daughter, Kairavi had been born.

He was completely wrong. There had been plenty of signs throughout Yellowstone warning visitors that the wildlife was dangerous. By the roadside, the driver of the RV was now arguing with Morton’s children, most likely about who was at fault in the accident. Just as Morton’s daughter leaned in to let the driver have it, the family car burst into flames. Morton screamed again. So did his wife. She seemed to forget that her husband was wounded and raced toward the flaming car. “Our clothes!” she shouted to her children. “Get our clothes!” Mom sighed heavily. “I think we’re going to have to take this guy to the hospital.” I wasn’t happy about that. And I could see that Dad and Summer were disappointed too. But we couldn’t leave Morton wounded in the middle of the wilderness. “Darn right I need to go to the hospital,” Morton said. “Lousy, no-good deer! This is the last time I ever go on vacation in a national park!” “I’m sure the park service will be happy to hear that,” Summer informed him. Morton ignored her and kept on ranting. “We should have gone on a cruise. They don’t have any homicidal deer on cruise ships.” Dad looked to me and rolled his eyes. “Welcome to Yellowstone,” he said. I laughed, figuring this was the strangest thing that would happen to me that day. It wasn’t even close.

The winner of the National or the All America has Champion written before his name from that day on, and never again may compete in open trials. He is a crowned king, whose sons and daughters are of the blood royal. He may not stoop to struggle with more common clay.

We armed ourselves with pistols, shotguns, and assault rifles. We knew that the government had us impossibly outgunned but nevertheless felt obliged to not only prepare ourselves for the upcoming collapse of society as we had known it, but also to do whatever it took to speed the day when that collapse occurred. The government was illegitimate; a puppet regime manipulated by a shadowy and sinister force that was hellbent on our destruction. The supposed democracy that seated traitorous politicians had been tainted by mass media that poisoned the minds and souls of our people to not only blind them against what was happening, but also to con them into complicity in their own downfall. Our guns served many purposes. In addition to the simple purpose they were designed for-to kill people-our firearms endowed with us a sense of destiny befitting an epic struggle against fearsome odds. The deadly seriousness of the situation was underlined, italicized, and emboldened by the smell of gun oil and the clack of magazines sliding into position as we recruited new soldiers into our movement. According to the founding Fathers, it was not only our right, but our duty to bear arms against the tyrants who had usurped our beloved nation. I spent 7 years immersed in that world. A reality where I was constantly looking over my shoulder to reveal the handiwork of the enemy. Every aspect of our culture faced a relentless assault. Everything that was good about America-Life, Liberty, And The Pursuit of Happiness-had been denigrated and disparaged by those that sought to impose Marxist equality. I hated them for that. I hated them with the passion of a patriot. That hate was fueled by what I truly believed was a love for my race. Oops! Did I say "race?" I meant a love for my country, Or was it a love of Christ? Or Allah? It could have been any of a number of allegiances-any number of ways to identify myself-that I built walls around and bristled at those outside, and it was all in the name of love. Roads to a lot of really bad places are paved with that kind of bizarro love. A vampiric, soul-depleting love-substitute that beckons to those who never know the real thing. I was very lucky to realize the true love of a little girl-my daughter-otherwise I'd likely be dead or in prison like so many of my former comrades. Simply by playing with other children, she taught me that the walls and guns and hate that had seemed to give me purpose were in fact unnecessary constructs that threatened to separate us. The children she shared toys, laughs, and smiles with also shared the same need for love and compassion that we all do-regardless of the color of our skin, our family's choice of spirituality, or the part of the world we come from. I made a decision to cast aside the fear that masqueraded as love, and to live my life in wonderful affection for diversity instead of scorn for it.

By March 1948 Sheikh Abdullah was the most important man in the Valley. Hari Singh was still the state’s ceremonial head – now called ‘sadr-i-riyasat’ – but he had no real powers. The government of India completely shut him out of the UN deliberations. Their man, as they saw it, was Abdullah. Only he, it was felt, could ‘save’ Kashmir for the Union. At this stage Abdullah himself was inclined to stress the ties between Kashmir and India. In May 1948 he organized a week-long ‘freedom’ celebration in Srinagar, to which he invited the leading lights of the Indian government. The events on the calendar included folk songs and poetry readings, the remembrance of martyrs and visits to refugee camps. The Kashmiri leader commended the ‘patriotic morale of our own people and the gallant fighting forces of the Indian Union’. ‘Our struggle’, said Abdullah, ‘is not merely the affair of the Kashmir people, it is the war of every son and daughter of India.’59 On the first anniversary of Indian independence Abdullah sent a message to the leading Madras weekly, Swatantra. The message sought to unite north and south, mountain and coast, and, above all, Kashmir and India. It deserves to be printed in full: Through the pages of SWATANTRA I wish to send my message of fraternity to the people of the south. Far back in the annals of India the south and north met in the land of Kashmir. The great Shankaracharya came to Kashmir to spread his dynamic philosophy but here he was defeated in argument by a Panditani. This gave rise to the peculiar philosophy of Kashmir – Shaivism. A memorial to the great Shankaracharya in Kashmir stands prominent on the top of the Shankaracharya Hill in Srinagar. It is a temple containing the Murti of Shiva. More recently it was given to a southerner to take the case of Kashmir to the United Nations and, as the whole of India knows, with the doggedness and tenacity that is so usual to the southerner, he defended Kashmir. We in Kashmir expect that we shall continue to receive support and sympathy from the people of the south and that some day when we describe the extent of our country we shall use the phrase ‘from Kashmir to Cape Comorin’.60

When I think about the history of slavery and racism in this country, I think about how quick we are to espouse notions of progress without accounting for its uncertain and serpentine path. I think of how decades of racial violence have shaped everything we see, but sometimes I find myself forgetting its impact on those right beside me. I forget that many of the men and women who spat on the Little Rock Nine are still alive. I forget that so many of the people who threw rocks at Dr. King are still voting in our elections. I forget that, but for the arbitrary nature of circumstance, what happened to Emmett Till could have happened to my grandfather. That the children who threw food at my grandmother and called her a nigger are likely bouncing their own great-grandchildren on their laps. That the people who lynched a man in my grandfather's town may have had children who inherited their parents' hatred. That the woman who stood alongside the Obamas to officially open the National Museum of African American History and Culture was the daughter of a man born into slavery. My grandfather's grandfather was born into slavery, while my grandmother's grandfather was born at its edge. We tell ourselves that the most nefarious displays of racial violence happened long ago, when they were in fact not so long ago at all. These images and videos that appall our twenty-first-century sensibilities are filled with people who are still among us. There are people still alive today who knew and held and loved people who were born into slavery. I do not misunderstand the language of progress. Though I realize that I do not yet have all the words to discuss a crime that is still unfolding. But I do know that spending the day with my grandparents in a museum documenting the systemic and interpersonal violence they witnessed the hand that beat them and the laws that said it was okay reminded me that in the long arc of the universe, even the most explicit manifestations of racism happened a short time ago.

REAL FATHERS Fathers who protect their children deserve appreciation. These are gatherers of food who fend off starvation. Fees are paid in full; there's never depreciation. Daughters and toddlers are safe under their nation. They prove that their children come first. Payroll to payload, they're there to play their verse. Main role, second role, they're there to nurse. Male role, great role, they stop the abandonment curse. Their kids' needs are satisfied, they're never hollow. Their kids feel prioritised, the rest follow.  

Mrs Dursley had had a nice, normal day. She told him over dinner all about Mrs Next Door’s problems with her daughter and how Dudley had learnt a new word (‘Shan’t!’). Mr Dursley tried to act normally. When Dudley had been put to bed, he went into the living-room in time to catch the last report on the evening news: ‘And finally, bird-watchers everywhere have reported that the nation’s owls have been behaving very unusually today. Although owls normally hunt at night and are hardly ever seen in daylight, there have been hundreds of sightings of these birds flying in every direction since sunrise. Experts are unable to explain why the owls have suddenly changed their sleeping pattern.’ The news reader allowed himself a grin. ‘Most mysterious. And now, over to Jim McGuffin with the weather. Going to be any more showers of owls tonight, Jim?’ ‘Well, Ted,’ said the weatherman, ‘I don’t know about that, but it’s not only the owls that have been acting oddly today. Viewers as far apart as Kent, Yorkshire and Dundee have been phoning in to tell me that instead of the rain I promised yesterday, they’ve had a downpour of shooting stars! Perhaps people have been celebrating Bonfire Night early – it’s not until next week, folks! But I can promise a wet night tonight.’ Mr Dursley sat frozen in his armchair. Shooting stars all over Britain? Owls flying by daylight? Mysterious people in cloaks all over the place? And a whisper, a whisper about the Potters … Mrs Dursley came into the living-room carrying two cups of tea. It was no good. He’d have to say something to her. He cleared his throat nervously. ‘Er – Petunia, dear – you haven’t heard from your sister lately, have you?’ As he had expected, Mrs Dursley looked shocked and angry. After all, they normally pretended she didn’t have a sister. ‘No,’ she said sharply. ‘Why?’ ‘Funny stuff on the news,’ Mr Dursley mumbled. ‘Owls … shooting stars … and there were a lot of funny-looking people in town today …’ ‘So?’ snapped Mrs Dursley.

The term "holy spirit" appears three times in the Hebrew Bible: Psalm 51 refers to "Your holy spirit" (ruach kodshecha)[3] and Isaiah refers twice to "His holy spirit" (ruach kodsho).[4] Psalm 51 contains a triple parallelism between different types of "spirit": Fashion a pure heart for me, O God; create in me a steadfast spirit (רוּחַ נָכֹון‎). Do not cast me out of Your presence, or take Your holy spirit (רוּחַ קָדְשְׁךָ‎) away from me. Let me again rejoice in Your help; let a vigorous spirit (רוּחַ נְדִיבָה‎) sustain me.[5] "Spirit of God" Variations of a similar term, "spirit of God", also appear in various places in the Hebrew Bible. The Hebrew noun ruacḥ (רוח‎) can refer to "breath", "wind", or some invisible moving force ("spirit"). The following are some examples of the word ruacḥ (in reference to God's "spirit") in the Hebrew scriptures:[6] Genesis 1:2 "a wind from God sweeping over the water" [7] 1 Samuel 16:13 "and the spirit of the LORD gripped David from that day on." Psalm 143:10 "Let Your gracious spirit lead me on level ground." Isaiah 42:1 "Behold My servant, I will support him, My chosen one, whom My soul desires; I have placed My spirit upon him, he shall promulgate justice to the nations." Isaiah 44:3 "So will I pour My spirit on your offspring, My blessing upon your posterity." Joel 2:28 "I will pour out My spirit on all flesh; Your sons and daughters shall prophesy.

The dictionary defines ‘hindermost’ as a variant of hindmost; farthest to the rear; last. (American Heritage Dictionary). The Hebrew word used in Jeremiah 50:12, “achariyth,” appears 61 times in scripture, translated 31 times as end, and 12 times as latter. In the KJV it is never translated as “least” as does the NIV. The same word, achariyth, for example, is translated in Isaiah 2:2 as “last”: “It shall come to pass in the last days.” In Daniel 10:14 the angel’s words are translated, including the same word, achariyth, as: “Now I am come to make thee understand what shall befall thy people in the last days.” The NIV version of Daniel 10:14, translates achariyth as the “future,” not the ‘least.’ Translating acariyth as ‘least’ is not only contrary to other interpretations of achariyth, it is also inconsistent with the other Daughter of Babylon verses, which tell us that the nation is the world’s preeminent superpower, not the ‘least’ nation.

IDENTITY CLUE 1: IS THE DAUGHTER THE SAME AS THE MOTHER? It may seem obvious, but no, the daughter is not the same as the mother. If the Lord intended these ‘Daughter of Babylon’ verses to be understood as synonymous with Babylon, he could have easily omitted the modifying phrase “Daughter of” and just given us ‘Babylon’, instead. Clearly, we are meant to understand that the Daughter of Babylon has many characteristics of ancient Babylon, but is not, in fact, the same as historical Babylon, nor, for that matter, modern day Iraq, which contains the rubble of ancient Babylon, as we shall see in some detail as we look at the detailed descriptions of this end times prophesied nation.

Since the total amount of imported goods flowing onto our shores is over a Trillion dollars, we can understand why the world will be shaken to its core when the world’s largest buyer of its goods is no longer buying. Tens of millions of laborers across the world will be quickly thrown out of work, with all that will entail for their national economies. The world’s financial superpower, which made the merchants of the world “rich through her wealth” (Revelation 18:19), will one day, in a day, no longer be buying their goods. Chapter 10 examines the impact of the fall of the Daughter of Babylon on the world’s remaining nations, politically and financially.

American DEWAR FAMILY Cameron Dewar Ursula “Beep” Dewar, his sister Woody Dewar, his father Bella Dewar, his mother PESHKOV-JAKES FAMILY George Jakes Jacky Jakes, his mother Greg Peshkov, his father Lev Peshkov, his grandfather Marga, his grandmother MARQUAND FAMILY Verena Marquand Percy Marquand, her father Babe Lee, her mother CIA Florence Geary Tony Savino Tim Tedder, semiretired Keith Dorset OTHERS Maria Summers Joseph Hugo, FBI Larry Mawhinney, Pentagon Nelly Fordham, old flame of Greg Peshkov Dennis Wilson, aide to Bobby Kennedy Skip Dickerson, aide to Lyndon Johnson Leopold “Lee” Montgomery, reporter Herb Gould, television journalist on This Day Suzy Cannon, gossip reporter Frank Lindeman, television network owner REAL HISTORICAL CHARACTERS John F. Kennedy, thirty-fifth U.S. president Jackie, his wife Bobby Kennedy, his brother Dave Powers, assistant to President Kennedy Pierre Salinger, President Kennedy’s press officer Rev. Dr. Martin Luther King Jr., president of the Southern Christian Leadership Conference Lyndon B. Johnson, thirty-sixth U.S. president Richard Nixon, thirty-seventh U.S. president Jimmy Carter, thirty-ninth U.S. president Ronald Reagan, fortieth U.S. president George H. W. Bush, forty-first U.S. president British LECKWITH-WILLIAMS FAMILY Dave Williams Evie Williams, his sister Daisy Williams, his mother Lloyd Williams, M.P., his father Eth Leckwith, Dave’s grandmother MURRAY FAMILY Jasper Murray Anna Murray, his sister Eva Murray, his mother MUSICIANS IN THE GUARDSMEN AND PLUM NELLIE Lenny, Dave Williams’s cousin Lew, drummer Buzz, bass player Geoffrey, lead guitarist OTHERS Earl Fitzherbert, called Fitz Sam Cakebread, friend of Jasper Murray Byron Chesterfield (real name Brian Chesnowitz), music agent Hank Remington (real name Harry Riley), pop star Eric Chapman, record company executive German FRANCK FAMILY Rebecca Hoffmann Carla Franck, Rebecca’s adoptive mother Werner Franck, Rebecca’s adoptive father Walli Franck, son of Carla Lili Franck, daughter of Werner and Carla Maud von Ulrich, née Fitzherbert, Carla’s mother Hans Hoffmann, Rebecca’s husband OTHERS Bernd Held, schoolteacher Karolin Koontz, folksinger Odo Vossler, clergyman REAL HISTORICAL PEOPLE Walter Ulbricht, first secretary of the Socialist Unity Party (Communist) Erich Honecker, Ulbricht’s successor Egon Krenz, successor to Honecker Polish Stanislaw “Staz” Pawlak, army officer Lidka, girlfriend of Cam Dewar Danuta Gorski, Solidarity activist REAL HISTORICAL PEOPLE Anna Walentynowicz, crane driver Lech Wałesa, leader of the trade union Solidarity General Jaruzelski, prime minister Russian DVORKIN-PESHKOV FAMILY Tanya Dvorkin, journalist Dimka Dvorkin, Kremlin aide, Tanya’s twin brother Anya Dvorkin, their mother Grigori Peshkov, their grandfather Katerina Peshkov, their grandmother Vladimir, always called Volodya, their uncle Zoya, Volodya’s wife Nina, Dimka’s girlfriend OTHERS Daniil Antonov, features editor at TASS Pyotr Opotkin, features editor in chief Vasili Yenkov, dissident Natalya Smotrov, official in the Foreign Ministry Nik Smotrov, Natalya’s husband Yevgeny Filipov, aide to Defense Minister Rodion Malinovsky Vera Pletner, Dimka’s secretary Valentin, Dimka’s friend Marshal Mikhail Pushnoy REAL HISTORICAL CHARACTERS Nikita Sergeyevitch Khrushchev, first secretary of the Communist Party of the Soviet Union Andrei Gromyko, foreign minister under Khrushchev Rodion Malinovsky, defense minister under Khrushchev Alexei Kosygin, chairman of the Council of Ministers Leonid Brezhnev, Khrushchev’s successor Yuri Andropov, successor to Brezhnev Konstantin Chernenko, successor to Andropov Mikhail Gorbachev, successor to Chernenko Other Nations Paz Oliva, Cuban general Frederik Bíró, Hungarian politician Enok Andersen, Danish accountant

The procedure was also used to treat perceived defective personality traits that included homosexuality, nymphomania, criminal behavior, and marijuana and drug addiction. Freeman would later describe potential patients as society’s “misfits.” Women, in particular, made up the largest group of lobotomy patients. Women who were depressed, had bipolar illness, or were sexually active outside the range of socially and culturally acceptable limits of the day—including single women exhibiting typical sexual desire—were considered candidates. At McLean Hospital in Belmont, Massachusetts, one of the premier psychiatric hospitals in the nation, women represented eighty-two percent of the total number of lobotomy patients from 1938 to 1954. In hospitals across the country, women constituted between sixty and eighty percent of all lobotomy recipients, in spite of the fact that men comprised the

America has been blessed materially beyond all other nations. God has called on our blessed nation for decades to come back to Him. Each year, each day, we have ignored His loving entreaties to repent and be healed. So, what should He do? Cancel His call to repentance? Overlook fifty five million slain innocent children? Ignore America’s betrayal of Israel, when it happens? He actually covered this question in two of the Daughter of Babylon prophetic verses in Jeremiah:             “Babylon will suddenly fall and be broken. Wail over   her! Get balm for her pain; perhaps she can be healed.               ‘We would have healed Babylon, but she cannot be           healed; let us leave her and each go to his own land,    for her judgment reaches to the skies, it rises as high as          the clouds.’ ” (Jeremiah 51:8-9)

Hypatia, the daughter of Theon, the mathematician, endeavored to continue the old-time instructions. Each day before her academy stood a long train of chariots; her lecture-room was crowded with the wealth and fashion of Alexandria. They came to listen to her discourses on those questions which man in all ages has asked, but which have never yet been answered: "What am I? Where am I? What can I know?" Hypatia and Cyril; philosophy and bigotry; they cannot exist together. As Hypatia repaired to her academy, she was assaulted by (Saint) Cyril's mob—a mob of many monks. Stripped naked in the street, she was dragged into a church, and there killed by the club of

The Mountain of the Lord 4 In the last days the mountain of the Lord’s temple will be established as the highest of the mountains; it will be exalted above the hills, and peoples will stream to it. 2 Many nations will come and say, “Come, let us go up to the mountain of the Lord, to the temple of the God of Jacob. He will teach us his ways, so that we may walk in his paths.” The law will go out from Zion, the word of the Lord from Jerusalem. 3 He will judge between many peoples and will settle disputes for strong nations far and wide. They will beat their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore. 4 Everyone will sit under their own vine and under their own fig tree, and no one will make them afraid, for the Lord Almighty has spoken. 5 All the nations may walk in the name of their gods, but we will walk in the name of the Lord our God for ever and ever. The Lord’s Plan 6 “In that day,” declares the Lord, “I will gather the lame; I will assemble the exiles and those I have brought to grief. 7 I will make the lame my remnant, those driven away a strong nation. The Lord will rule over them in Mount Zion from that day and forever. 8 As for you, watchtower of the flock, stronghold[a] of Daughter Zion, the former dominion will be restored to you; kingship will come to Daughter Jerusalem.” A Promised Ruler From Bethlehem 5 [a]Marshal your troops now, city of troops, for a siege is laid against us. They will strike Israel’s ruler on the cheek with a rod. 2 “But you, Bethlehem Ephrathah, though you are small among the clans[b] of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times.” 3 Therefore Israel will be abandoned until the time when she who is in labor bears a son, and the rest of his brothers return to join the Israelites. 4 He will stand and shepherd his flock in the strength of the Lord, in the majesty of the name of the Lord his God. And they will live securely, for then his greatness will reach to the ends of the earth. 5 And he will be our peace

Mrs. Dursley had had a nice, normal day. She told him over dinner all about Mrs. Next Door’s problems with her daughter and how Dudley had learned a new word (“Won’t!”). Mr. Dursley tried to act normally. When Dudley had been put to bed, he went into the living room in time to catch the last report on the evening news: “And finally, bird-watchers everywhere have reported that the nation’s owls have been behaving very unusually today. Although owls normally hunt at night and are hardly ever seen in daylight, there have been hundreds of sightings of these birds flying in every direction since sunrise. Experts are unable to explain why the owls have suddenly changed their sleeping pattern.” The newscaster allowed himself a grin. “Most mysterious. And now, over to Jim McGuffin with the weather. Going to be any more showers of owls tonight, Jim?” “Well, Ted,” said the weatherman, “I don’t know about that, but it’s not only the owls that have been acting oddly today. Viewers as far apart as Kent, Yorkshire, and Dundee have been phoning in to tell me that instead of the rain I promised yesterday, they’ve had a downpour of shooting stars! Perhaps people have been celebrating Bonfire Night early — it’s not until next week, folks! But I can promise a wet night tonight.” Mr. Dursley sat frozen in his armchair. Shooting stars all over Britain? Owls flying by daylight? Mysterious people in cloaks all over the place? And a whisper, a whisper about the Potters . . . Mrs. Dursley came into the living room carrying two cups of tea. It was no good. He’d have to say something to her. He cleared his throat nervously. “Er — Petunia, dear — you haven’t heard from your sister lately, have you?” As

23 And it came to pass after they had fasted and prayed for the space of two days and two nights, the limbs of Alma received their strength, and he stood up and began to speak unto them, bidding them to be of good comfort: 24 For, said he, I have repented of my sins, and have been redeemed of the Lord; behold I am born of the Spirit. 25 And the Lord said unto me: Marvel not that all mankind, yea, men and women, all nations, kindreds, tongues and people, must be born again; yea, born of God, changed from their carnal and fallen state, to a state of righteousness, being redeemed of God, becoming his sons and daughters; 26 And thus they become new creatures; and unless they do this, they can in nowise inherit the kingdom of God. 27 I say unto you, unless this be the case, they must be cast off; and this I know, because I was like to be cast off. 28 Nevertheless, after wading through much tribulation, repenting nigh unto death, the Lord in mercy hath seen fit to snatch me out of an everlasting burning, and I am born of God. 29 My soul hath been redeemed from the gall of bitterness and bonds of iniquity. I was in the darkest abyss; but now I behold the marvelous light of God. My soul was racked with eternal torment; but I am snatched, and my soul is pained no more. 30 I rejected my Redeemer, and denied that which had been spoken of by our fathers; but now that they may foresee that he will come, and that he remembereth every creature of his creating, he will make himself manifest unto all. 31 Yea, every knee shall bow, and every tongue confess before him. Yea, even at the last day, when all men shall stand to be judged of him, then shall they confess that he is God; then shall they confess, who live without God in the world, that the judgment of an everlasting punishment is just upon them; and they shall quake, and tremble, and shrink beneath the glance of his all-searching eye. 32 And now it came to pass that Alma began from this time forward to teach the people, and those who were with Alma at the time the angel appeared unto them, traveling round about through all the land, publishing to all the people the things which they had heard and seen, and preaching the word of God in much tribulation, being greatly persecuted by those who were unbelievers, being smitten by many of them. 33 But notwithstanding all this, they did impart much consolation to the church, confirming their faith, and exhorting them with long-suffering and much travail to keep the commandments of God. 34 And four of them were the sons of Mosiah; and their names were Ammon, and Aaron, and Omner, and Himni; these were the names of the sons of Mosiah. 35 And they traveled throughout all the land of Zarahemla, and among all the people who were under the reign of king Mosiah, zealously striving to repair all the injuries which they had done to the church, confessing all their sins, and publishing all the things which they had seen, and explaining the prophecies and the scriptures to all who desired to hear them. 36 And thus they were instruments in the hands of God in bringing many to the knowledge of the truth, yea, to the knowledge of their Redeemer. 37 And how blessed are they! For they did publish peace; they did publish good tidings of good; and they did declare unto the people that the Lord reigneth. Mosiah Chapter 28 The sons of Mosiah go to preach to the Lamanites—Using the two seer stones, Mosiah translates the Jaredite plates.

Before we left, I asked Sven to catch me up on the sixteen months of history that I’d overshot since November 2016. Big mistake. After twenty minutes, I made him stop playing me Internet clips. “David, you look kind of green,” worried Sven. I took a deep breath. “He pulled out of the Paris climate deal because climate change is a hoax. He threatened to start a nuclear war with North Korea. He gave away intel methods to the Russians. In the Oval Office. “He says the FBI and the CIA are conspiring against him. He admits he fired the head of the FBI because of the Russia probe. He tried to fire the Special Counsel investigating him. He called the press ‘enemies of the people.’ He calls everything that isn’t from Fox News or The National Enquirer ‘fake news.’ “He starts every day posting boasts and threats on Twitter like a disturbed ten-year-old. He insulted the widow of a dead war hero. He dictated a false statement for his son about why he met with Russians. He says there are good people marching with the KKK and the Nazis. Everyone in his inner circle is either being investigated or indicted for obstruction, perjury, wife beating, failure to register as a foreign agent, money laundering and/or breaking campaign finance laws. “He called Africa a shithole. He paid off a porn star he screwed right after his son was born. And told her she reminded him of his daughter. He’s being sued for rape. And the only person he hasn’t got a single bad thing to say about is the journalist-murdering Russian dictator he colluded with.” “’Fraid so,” said Sven. “All that happened in just sixteen months?” I exclaimed. “How is he still president?” Sven shrugged, sympathetic. “It’s not like we weren’t warned. Bottom line, some very rich, powerful people are going to get far richer, and that’s how America is run at the moment.” “I swear to God, Sven, I’m tempted to go back and save Lincoln all over again. That can’t turn out any worse than this.

February 15,1978 Based upon ancient and modern revelation. The Church of Jesus Christ of Latter-day Saints gladly teaches and declares the Christian doctrine that all men and women are brothers and sisters, not only by blood relationship from common mortal progenitors but as literal spirit children of an Eternal Father. The great religious leaders of the world such as Mohammed, Confucius, and the Reformers, as well as philosophers including Socrates, Plato, and others, received a portion of God's light. Moral truths were given to them by God to enlighten whole nations and to bring a higher level of understanding to individuals. The Hebrew prophets prepared the way for the coming of Jesus Christ, the promised Messiah, who should provide salvation for all mankind who believe in the gospel. Consistent with these truths, we believe that God has given and will give to all peoples sufficient knowledge to help them on their way to eternal salvation, either in this life or in the life to come. We also declare that the gospel of Jesus Christ, restored to His Church in our day, provides the only way to a mortal life of happiness and a fulness of joy forever. For those who have not received this gospel, the opportunity will come to them in the life hereafter if not in this life. Our message therefore is one of special love and concern for the eternal welfare of all men and women, regardless of religious belief, race, or nationality, knowing that we are truly brothers and sisters because we are sons and daughters of the same Eternal Father.

The Los Angeles Times printed a lie that had been leaked by the FBI, namely that the father of Seberg’s unborn child was a prominent Black Panther. Shocked by the story, Seberg immediately collapsed and went into labour. Her daughter died three days later. Seberg then attempted to commit suicide on the anniversary of the child’s death every year until 1979, when eventually she succeeded. Just over a year later, her husband, Gary, also killed himself.[cxxiv] Hoover had been directly involved in the operation to ruin Seberg’s life.