National Costume Quotes

RAINBOW VOICES I ask people of the world and children of light to start reflecting the stories of their souls to vibrate wisdom around the earth. Pick up a paintbrush or microphone. Press the inks of your pens to paper or tap words onto your screens, and start sharing what you know and have learned with the masses. Turn your personal painting into a piece of the earth's puzzle so that our unified assemblage of thoughts, experiences and lessons reveal common truths that cannot be denied. Imagine the changes that could happen if everyone suddenly stopped acting like someone else, became true to themselves, and celebrated the beauty of their uniqueness. Only after people have willingly removed their masks and costumes, and have begun pouring light from their hearts to reveal their vulnerability, dreams and pains, will we be able to see that beneath the surface we are all the same. After all, how can the world collectively fight for truth, if soldiers in its army are void of truth? We must first all be true by putting truth in our words and actions. And to do so, everyone must learn to think and react with their conscience. Imagine what Truth could do to neutralize the clutches of evil once this black and white world suddenly became embraced by a strong rainbow of loud powerful voices. We could put color back into every home, every school, every industry, every nation, and every garden on earth where flowers have been crushed by corruption.

To begin with, it was important for women to keep up their “curb appeal,” to “look and smell delicious,” to be “feminine, soft, and touchable,” not “dumpy, stringy, or exhausted”—at least if they wanted husbands to come home to them. But that was just the beginning. To keep a husband’s interest, Morgan was a strong believer in the power of costumes in the bedroom (or kitchen, living room, or backyard hammock), so that when a husband opened the front door each night it was like “opening a surprise package.” One day a “smoldering sexpot,” another “an all-American fresh beauty,” a pixie, a pirate, “a cow-girl or a show girl.” (Contrary to popular belief, Morgan never recommended that women clothe themselves in nothing but Saran Wrap. She wasn’t sure where that rumor got its start, though she conceded it was “a great idea.”) 3

A cult is a group of people who share an obsessive devotion to a person or idea. The cults described in this book use violent tactics to recruit, indoctrinate, and keep members. Ritual abuse is defined as the emotionally, physically, and sexually abusive acts performed by violent cults. Most violent cults do not openly express their beliefs and practices, and they tend to live separately in noncommunal environments to avoid detection. Some victims of ritual abuse are children abused outside the home by nonfamily members, in public settings such as day care. Other victims are children and teenagers who are forced by their parents to witness and participate in violent rituals. Adult ritual abuse victims often include these grown children who were forced from childhood to be a member of the group. Other adult and teenage victims are people who unknowingly joined social groups or organizations that slowly manipulated and blackmailed them into becoming permanent members of the group. All cases of ritual abuse, no matter what the age of the victim, involve intense physical and emotional trauma. Violent cults may sacrifice humans and animals as part of religious rituals. They use torture to silence victims and other unwilling participants. Ritual abuse victims say they are degraded and humiliated and are often forced to torture, kill, and sexually violate other helpless victims. The purpose of the ritual abuse is usually indoctrination. The cults intend to destroy these victims' free will by undermining their sense of safety in the world and by forcing them to hurt others. In the last ten years, a number of people have been convicted on sexual abuse charges in cases where the abused children had reported elements of ritual child abuse. These children described being raped by groups of adults who wore costumes or masks and said they were forced to witness religious-type rituals in which animals and humans were tortured or killed. In one case, the defense introduced in court photographs of the children being abused by the defendants[.1] In another case, the police found tunnels etched with crosses and pentacles along with stone altars and candles in a cemetery where abuse had been reported. The defendants in this case pleaded guilty to charges of incest, cruelty, and indecent assault.[2] Ritual abuse allegations have been made in England, the United States, and Canada.[3] Many myths abound concerning the parents and children who report ritual abuse. Some people suggest that the tales of ritual abuse are "mass hysteria." They say the parents of these children who report ritual abuse are often overly zealous Christians on a "witch-hunt" to persecute satanists. These skeptics say the parents are fearful of satanism, and they use their knowledge of the Black Mass (a historically well-known, sexualized ritual in which animals and humans are sacrificed) to brainwash their children into saying they were abused by satanists.[4] In 1992 I conducted a study to separate fact from fiction in regard to the disclosures of children who report ritual abuse.[5] The study was conducted through Believe the Children, a national organization that provides support and educational sources for ritual abuse survivors and their families.

I, however, had not been too late. It has been my great good fortune to see India when that once fabulously beautiful land was as lovely, and to a great extent as peaceful and unspoiled, as Eden before the Fall. To live for two years in Peking in an old Chinese house, once the property of a Manch Prince, at a time when the citizens of that country still wore their national costumes instead of dressing up - or down! - in dull Russian-style "uniforms. To have visited Japan before war, the Bomb and the American occupation altered it beyond recognition, when the sight of a Japanese woman in European dress was unusual enough to make you turn and stare...

The border of a nationality does not exist ‘in-itself’ in the same way that, say, a mountain, a shell or the moon exists. The border of a nationality is a condition that exists, if it can be said to exist at all, in the mind of the one who passively accepts it as existing. It is a ready-cut cloth, a costume, a fabricated flag, which is used to cover our nothingness.

Oh, you're American,' said Mrs. Khan, holding out her hand. 'What a charming costume.' 'The Bengal Lancers were apparently a famous Anglo-Indian regiment,' said the young man. He pulled at his thighs to display the full ballooning of the white jodhpurs. 'Though how the Brits conquered the empire wearing clown pants is beyond me.' 'From the nation that conquered the West wearing leather chaps and hats made of dead squirrel,' said the Major.

I ask people of the world and children of light to start reflecting the stories of their souls to vibrate wisdom around the earth. Pick up a paintbrush or microphone. Press the inks of your pens to paper or tap words onto your screens, and start sharing what you know and have learned with the masses. Turn your personal painting into a piece of the earth's puzzle so that our unified assemblage of thoughts, experiences and lessons reveal common truths that cannot be denied. Imagine the changes that could happen if everyone suddenly stopped acting like someone else, became true to themselves, and celebrated the beauty of their uniqueness? Only after people have willingly removed their masks and costumes, and have begun pouring light from their hearts to reveal their vulnerability, dreams and pains, will we be able to see that beneath the surface we are all the same. After all, how can the world collectively fight for Truth, if soldiers in its army are void of truth? We must first all be true by putting truth in our words and actions. And to do so, everyone must learn to think and react with their conscience. Imagine what Truth could do to neutralize the clutches of evil once this black and white world suddenly became embraced by a strong rainbow of loud powerful voices. We could put color back into every home, every school, every industry, every nation, and every garden on earth where flowers have been crushed by corruption.

There was a big “Sesame Street Live” extravaganza over at Madison Square Garden, so thousands of people decided to make a day of it and go straight from Sesame Street to Santa. We were packed today, absolutely packed, and everyone was cranky. Once the line gets long we break it up into four different lines because anyone in their right mind would leave if they knew it would take over two hours to see Santa. Two hours — you could see a movie in two hours. Standing in a two-hour line makes people worry that they’re not living in a democratic nation. People stand in line for two hours and they go over the edge. I was sent into the hallway to direct the second phase of the line. The hallway was packed with people, and all of them seemed to stop me with a question: which way to the down escalator, which way to the elevator, the Patio Restaurant, gift wrap, the women’s rest room, Trim-A-Tree. There was a line for Santa and a line for the women’s bathroom, and one woman, after asking me a dozen questions already, asked, “Which is the line for the women’s bathroom?” I shouted that I thought it was the line with all the women in it. She said, “I’m going to have you fired.” I had two people say that to me today, “I’m going to have you fired.” Go ahead, be my guest. I’m wearing a green velvet costume; it doesn’t get any worse than this. Who do these people think they are? “I’m going to have you fired!” and I wanted to lean over and say, “I’m going to have you killed.

In a more perfect world, that would’ve also been the moment when she’d say, “Look, honey, I know you resonate with the character of Pocahontas, but we already live on stolen land and you are not an indigenous person, so it would be very insensitive for you to wear someone else’s culture as a costume.” “Certainly, Mother,” I’d respond. “You’re absolutely correct. My teacher taught us about the land theft and subsequent genocide of Native American nations in kindergarten last week as part of our People’s Herstory class, so I shouldn’t go as Pocahontas. But could I go as another Disney princess instead?

Today each nation flies its own flag, a symbolic embodiment of its territorial status. But patriotism is not enough. The ancient tribal hunter lurking inside each citizen finds himself unsatisfied by membership of such a vast conglomeration of individuals, most of whom are totally unknown to him personally. He does his best to feel that he shares a common territorial defence with them all, but the scale of the operation has become inhuman. It is hard to feel a sense of belonging with a tribe of fifty million or more. His answer is to form sub-groups, nearer to his ancient pattern, smaller and more personally known to him - the local club, the teenage gang, the union, the specialist society, the sports association, the political party, the college fraternity, the social clique, the protest group, and the rest. Rare indeed is the individual who does not belong to at least one of these splinter groups, and take from it a sense of tribal allegiance and brotherhood. Typical of all these groups is the development of Territorial Signals - badges, costumes, headquarters, banners, slogans, and all the other displays of group identity. This is where the action is, in terms of tribal territorialism, and only when a major war breaks out does the emphasis shift upwards to the higher group level of the nation.

There are certain men who are sacrosanct in history; you touch on the truth of them at your peril. These are such men as Socrates and Plato, Pericles and Alexander, Caesar and Augustus, Marcus Aurelius and Trajan, Martel and Charlemagne, Edward the Confessor and William of Falaise, St. Louis and Richard and Tancred, Erasmus and Bacon, Galileo and Newton, Voltaire and Rousseau, Harvey and Darwin, Nelson and Wellington. In America, Penn and Franklin, Jefferson and Jackson and Lee. There are men better than these who are not sacrosanct, who may be challenged freely. But these men may not be. Albert Pike has been elevated to this sacrosanct company, though of course to a minor rank. To challenge his rank is to be overwhelmed by a torrent of abuse, and we challenge him completely. Looks are important to these elevated. Albert Pike looked like Michelangelo's Moses in contrived frontier costume. Who could distrust that big man with the great beard and flowing hair and godly glance? If you dislike the man and the type, then he was pompous, empty, provincial and temporal, dishonest, and murderous. But if you like the man and the type, then he was impressive, untrammeled, a man of the right place and moment, flexible or sophisticated, and firm. These are the two sides of the same handful of coins. He stole (diverted) Indian funds and used them to bribe doubtful Indian leaders. He ordered massacres of women and children (exemplary punitive operations). He lied like a trooper (he was a trooper). He effected assassinations (removal of semi-military obstructions). He forged names to treaties (astute frontier politics). He was part of a weird plot by men of both the North and South to extinguish the Indians whoever should win the war (devotion to the ideal of national growth ) . He personally arranged twelve separate civil wars among the Indians (the removal of the unfit) . After all, those were war years; and he did look like Moses, and perhaps he sounded like him.

O que mais salta aos olhos, o que mais fere às vistas do observador, que bem se pode chamar o expoente da vida geral do país, é a falta de coesão social, o desagregamento dos indivíduos, alguma coisa que os reduz ao estado de isolamento absoluto, de átomos inorgânicos, quase podia dizer, de poeira impalpável e estéril. Entre nós, o que há de organizado, é o Estado, não é a Nação, é o governo, é a administração, por seus altos funcionários na Corte, por seus sub-rogados nas províncias, por seus ínfimos caudatários nos municípios: - não é o povo, o qual permanece amorfo e dissolvido, sem outro liame entre si, a não ser a comunhão da língua, dos maus costumes e do servilismo.

At three o'clock in the afternoon, all the fashionable world at Nice may be seen on the Promenade des Anglais—a charming place, for the wide walk, bordered with palms, flowers, and tropical shrubs, is bounded on one side by the sea, on the other by the grand drive, lined with hotels and villas, while beyond lie orange orchards and the hills. Many nations are represented, many languages spoken, many costumes worn, and on a sunny day the spectacle is as gay and brilliant as a carnival. Haughty English, lively French, sober Germans, handsome Spaniards, ugly Russians, meek Jews, free-and-easy Americans, all drive, sit, or saunter here, chatting over the news, and criticizing the latest celebrity who has arrived—Ristori or Dickens, Victor Emmanuel or the Queen of the Sandwich Islands.

the Battle of San Juan. Two years later, the regiment held its first reunion, with a grand three-day celebration at Oklahoma City. The young metropolis would show the world that it could do things. There would be visitors from every state. "T. R.," national hero, would attend. A grand display of fireworks, the largest ever seen west of the Mississippi, was ordered. Quanah was besought to bring a troop of Indians for the parade. They would be fed and cared for, paid a small sum, and could see the show. The agent agreed, and there was no difficulty in assembling a troop. The young men gathered their gayest finery and borrowed the carefully saved costumes of their fathers, war bonnets, belts, and beads and feather ornaments.

I believe that our copying of the European dress is a sign of our degradation, humiliation and our weakness, and that we are committing a national sin in discarding a dress which is best suited to the Indian climate and which, for its simplicity, art and cheapness, is not to be beaten on the face of the earth and which answers hygienic requirements. Had it not been for a false pride and equally false notions of prestige, Englishmen here would long ago have adopted the Indian costume.

The Morioka region of northern Japan is famous for its horses and this festival was originally conceived by horse breeders who wished to pray for long and happy lives for their animals. It now features a parade of colourfully dressed horses ridden by local children with round 80–100 horses usually taking part dressed in konida costumes (worn by the horses of daimyo – feudal lords – in the Edo Period). The name of the festival comes from the noise made by the bells (chagu chagu) on the horses’ harnesses (umakko) and the event is designated as a national intangible folklore cultural asset. At the end of the parade, prayers are offered for a bountiful rice harvest and thanks are given to the horses.

To those who actually practise it, morris dance has an elemental quality, an ancient ritual magic comparable to the whirling dervish dance of Sufism, the Native American ghost dance or the spiritual movements developed by G. I. Gurdjieff. Its gestures are designed to act as a lightning conductor for spiritual energies to unite the universe with the earth and replicate the seasonal cycles of growth, death and rebirth. Morris dancers’ tatter jackets act as symbolic antennae; clogs dash against the ground, awakening slumbering earth gods. The EFDSS had gentrified the dance in the 1930s and 40s, slowing the pace and draining its erotic vigour. More recently, morris has become the anvil round the revival’s neck, its boisterous moves, outlandish costumes and trite musical accompaniment treated as a national joke. To dive into the music of this much-ridiculed custom shows how giddily Ashley Hutchings had fallen under the spell of English traditional music. Morris was the last locked cupboard of the entire post-war folk revival. By unsealing it, he was prepared to stake a hard-won reputation and credibility on a music that appeared to be unredeemable.

America had become an ice cream society in the last years of the twenties, thanks in large part to Prohibition. Bars and fine lounges in hotels sold ice cream, because they could no longer sell liquor, and dairy bars began to crop up all over the country. It was an incredible era. The straitlaced Cal Coolidge, who assured the nation that his fiscal probity had brought prosperity here to stay, moved the White House to the Black Hills of South Dakota for the summer and celebrated the Fourth of July by parading around in a cowboy costume. Babe Ruth signed a three-year contract with the Yankees for the stupefying figure of $70,000 a year. Lindbergh flew nonstop from New York to Paris. Al Jolson sang in the first talking pictures. And—wonder of wonders—in 1929 the Chicago Cubs won the National League pennant! Big

The people around us seem to be dressed in every kind of clothing from every nation and era in human history. I see people dressed in modern military uniforms, animal skins, togas, tribal regalia, European and Japanese armor, robes, breeches, long dresses, short dresses, and suits. Some people wear not much clothing at all. It's as though we're on the back lot of a movie studio and actors from a hundred different exotic movies mingle together. But these people are real, not costumed performers.

Pajama Boy wasn’t the creation of the political far right meant to mock the moral and intellectual infantilism of today’s indiscriminate Left. In fact, the model was chosen and costumed, the set was staged and lit, the nation’s leading hair and make-up artists were called in and hundreds if not thousands of photos were shot before the Woke’s top marketing gurus selected just the right image to connect with their core constituents in an effort to sell them on their flagship policy known as Obamacare. What makes Pajama Boy the kind of person the Woke wishes to see everyone emulate is that, while chronologically he’s a grown-up, in every other way he remains a child. To the Woke, the perfect adult – the Supremacy’s version of the “worker,” the Aryan or the pious Islamicist – is the permanent child in a grown-up body.

But the animated display of Dolls of All Nations was definitely in trouble. The musical box underneath was still playing “Wouldn’t It Be Nice If Everyone Was Nice” but the rods that animated the figures had got twisted out of shape, so that the Klatchian boy was rhythmically hitting the Omnian girl over the head with his ceremonial spear, while the girl in Agatean national costume was kicking a small Llamedosian druid repeatedly in the ear. A chorus of small children was cheering them on indiscriminately.

You are not your gender, your nationality, your ethnicity, your skin color, or your social class. Why, oh why, do Christians allow these temporary costumes, or what Thomas Merton called the “false self,” to pass for the substantial self, which is always “hidden with Christ in God” (Colossians 3:3)? It seems that we really do not know our own Gospel. You are a child of God, and always will be, even when you don’t believe it.

When Justin cheated on me and then acted sexy, it was seen as cute. But when I wore a sparkly bodysuit, I had Diane Sawyer making me cry on national television, MTV making me listen to people criticizing my costumes, and a governor's wife saying she wanted to shoot me.

A common expression of the destiny instinct is my Edinburgh gentleman’s idea that Africa will always be a basket case and will never catch up with Europe. Another is that the “Islamic world” is fundamentally different from the “Christian world.” This or that religion or continent or culture or nation will (or must) never change, because of its traditional and unchanging “values”: again and again, it’s the same idea in different costumes. At first sight there appears to be some analysis going on. On closer inspection, our instincts have often fooled us. These lofty statements are often simply feelings disguised as facts.

One Christmas on a school outing to see the local pantomime two pupils stole the pantomime horse costume. They were only found out when several months later they attempted to enter the Grand National.

It was wonderful strolling hand-in-hand in an unfamiliar city, in a country that wasn’t ours. Even if that city was Sydney. It lent us a special kind of privacy only those who have travelled understand. You are anonymous. A voyeur. It grants a certain freedom, and presents possibilities one would not imagine among those with whom they are tethered to by birth and nationality. It is like being in costume at a masquerade ball where no one will ever know of your deeds if you are careful.

or that religion or continent or culture or nation will (or must) never change, because of its traditional and unchanging “values”: again and again, it’s the same idea in different costumes.

Angua always says that nakedness is the national costume everywhere, sarge.