Mystical Cat Quotes

We've searched our database for all the quotes and captions related to Mystical Cat. Here they are! All 25 of them:

β€œ
You speak rabbit?” asked Princess Sophie. β€œOf course,” said Lady Ariana. β€œAnd cat, dog, mouse, pig, and chicken. Fish, too. I am a magician, after all.
”
”
Mike Martin (Princess Sophie and the Christmas Elixir)
β€œ
Favorite Quotations. I speak my mind because it hurts to bite my tongue. The worth of a book is measured by what you carry away from it. It's not over till it's over. Imagination is everything. All life is an experiment. What the caterpillar calls the end of the world, the master calls the butterfly.
”
”
Pat Frayne (Tales of Topaz the Conjure Cat: Part I Topaz and the Evil Wizard & Part II Topaz and the Plum-Gista Stone)
β€œ
Oh I believe in loving cats and dogs and children and parents – sometimes – but I don’t believe in romantic love. Of course, there’s the momentary rush of hormones and chemicals that encourages us to mate, but it’s biology – it’s no more inherently mystical than the nicotine in that cigarette you’re smoking
”
”
Amy Jenkins
β€œ
Marco could not have known about the mystical effect of a full moon on cats and books left on their own in the library. Not until he saw the lines breathe, the words unveiled.
”
”
Rahma Krambo (Guardian Cats and the Lost Books of Alexandria)
β€œ
The Beat Generation, that was a vision that we had, John Clellon Holmes and I, and Allen Ginsberg in an even wilder way, in the late forties, of a generation of crazy, illuminated hipsters suddenly rising and roaming America, serious, bumming and hitchhiking everywhere, ragged, beatific, beautiful in an ugly graceful new way--a vision gleaned from the way we had heard the word 'beat' spoken on streetcorners on Times Square and in the Village, in other cities in the downtown city night of postwar America--beat, meaning down and out but full of intense conviction--We'd even heard old 1910 Daddy Hipsters of the streets speak the word that way, with a melancholy sneer--It never meant juvenile delinquents, it meant characters of a special spirituality who didn't gang up but were solitary Bartlebies staring out the dead wall window of our civilization--the subterraneans heroes who'd finally turned from the 'freedom' machine of the West and were taking drugs, digging bop, having flashes of insight, experiencing the 'derangement of the senses,' talking strange, being poor and glad, prophesying a new style for American culture, a new style (we thought), a new incantation--The same thing was almost going on in the postwar France of Sartre and Genet and what's more we knew about it--But as to the actual existence of a Beat Generation, chances are it was really just an idea in our minds--We'd stay up 24 hours drinking cup after cup of black coffee, playing record after record of Wardell Gray, Lester Young, Dexter Gordon, Willie Jackson, Lennie Tristano and all the rest, talking madly about that holy new feeling out there in the streets- -We'd write stories about some strange beatific Negro hepcat saint with goatee hitchhiking across Iowa with taped up horn bringing the secret message of blowing to other coasts, other cities, like a veritable Walter the Penniless leading an invisible First Crusade- -We had our mystic heroes and wrote, nay sung novels about them, erected long poems celebrating the new 'angels' of the American underground--In actuality there was only a handful of real hip swinging cats and what there was vanished mightily swiftly during the Korean War when (and after) a sinister new kind of efficiency appeared in America, maybe it was the result of the universalization of Television and nothing else (the Polite Total Police Control of Dragnet's 'peace' officers) but the beat characters after 1950 vanished into jails and madhouses, or were shamed into silent conformity, the generation itself was shortlived and small in number.
”
”
Jack Kerouac
β€œ
I must strive to see only God in my friends, and God in my cats.
”
”
Florence Nightingale
β€œ
Cats didn't start as mousers. Weasels and snakes and dogs are more efficient as rodent-control agents. I postulate that cats started as psychic companions, as Familiars, and have never deviated from this function.
”
”
William S. Burroughs (The Cat Inside)
β€œ
In the early summer of 1846 he moved his family to a cottage in Fordham, which was then far out in the country. He was ill and Virginia was dying, so that he was in no condition to do much work. As a result, their meagre income vanished; when winter game they even lacked money to buy fuel. A friend who visited the cottage wrote a description of Virginia's plight: There was no clothing on the bed... but a snow white spread and sheets. The weather was cold, and the sick lady had the dreadful chills that accompany the hectic fever of consumption. She lay on the straw bed, wrapped in her husband's great-coat, with a large tortoise-shell cat on her bosom. The wonderful cat seemed conscious of her great usefulness. The coat and the cat were the sufferer's only means of warmth... A public appeal for funds was made in the newspapers -- an act which Poe, of course, resented. But Virginia was beyond all human aid. She died on January 30, 1847, and her death marked the end of the sanest period in her husband's life. He plunged into the writing of a book-length mystical and pseudo-scientific work entitled Eureka, in which he set forth his theories of the universe. He intended it as a prose poem, and as such is should be judged, rather than as a scientific explanation of matters beyond it's author's ken.
”
”
Philip van Doren Stern (The Portable Poe)
β€œ
He had dreamt about a dark-haired foreign boy. This boy held the key to the undoing of their demise. He had carried his curse for too long. Time was short, the alignment was coming. The vivid dream had spoken to him about Florence. As the sun overshadowed the top of the open-air coliseum, the light briefly hit his three golden symbols. He would need to cover them before he was spotted. Glancing around, he found what he needed. He rolled through the mud until he was coated. On the outside, he was Celestial KittyCat β€” a black, scrappy, alley cat with a golden brand on his side. A brand of a sun, a star, and a moon all in alignment. On the inside, he was still Patrick, and his heart still yearned for CallaLyly. He scowled as he thought about the curse that was planted by a mystic from the Far East over two and a half centuries ago.
”
”
Mary K. Savarese (The Girl In The Toile Wallpaper (The Star Writers Trilogy, #1))
β€œ
In the writings of many contemporary psychics and mystics (e.g., Gopi Krishna, Shri Rajneesh, Frannie Steiger, John White, Hal Lindsay, and several dozen others whose names I have mercifully forgotten) there is a repeated prediction that the Earth is about to be afflicted with unprecedented calamities, including every possible type of natural catastrophe from Earthquakes to pole shifts. Most of humanity will be destroyed, these seers inform us cheerfully. This cataclysm is referred to, by many of them, as "the Great Purification" or "the Great Cleansing," and is supposed to be a punishment for our sins. I find the morality and theology of this Doomsday Brigade highly questionable. A large part of the Native American population was exterminated in the 19th century; I cannot regard that as a "Great Cleansing" or believe that the Indians were being punished for their sins. Nor can I think of Hitler's death camps, or Hiroshima or Nagasaki, as "Great Purifications." And I can't make myself believe that the millions killed by plagues, cancers, natural catastrophes, etc., throughout history were all singled out by some Cosmic Intelligence for punishment, while the survivors were preserved due to their virtues. To accept the idea of "God" implicit in such views is logically to hold that everybody hit by a car deserved it, and we should not try to get him to a hospital and save his life, since "God" wants him dead. I don't know who are the worst sinners on this planet, but I am quite sure that if a Higher Intelligence wanted to exterminate them, It would find a very precise method of locating each one separately. After all, even Lee Harvey Oswald -- assuming the official version of the Kennedy assassination -- only hit one innocent bystander while aiming at JFK. To assume that Divinity would employ earthquakes and pole shifts to "get" (say) Richard Nixon, carelessly murdering millions of innocent children and harmless old ladies and dogs and cats in the process, is absolutely and ineluctably to state that your idea of God is of a cosmic imbecile.
”
”
Robert Anton Wilson
β€œ
When things are good, it is because we remember a time when they were not. When there was pain. But now the pain is gone, so things are β€˜good’. When we hurt, it is because we recall a time when we did not. When there was no pain. But now we suffer, so things are β€˜bad’. The tiger sipped from the cup, peering at the boy over the rim. Stars swirled in its eyes. β€œGood. Bad. The cup holds both.
”
”
Brooke Burgess (The Cat's Maw (The Shadowland Saga, #1))
β€œ
It was a fitting animal for a priest. Cats guard the secrets of the otherworld and are liaisons with mystic realms. Protectors of esoteric knowledge, cats can open the gates through which a priest can see the future and gain insight.
”
”
M.J. Rose (Seduction (Reincarnationist, #5))
β€œ
Because it was not founded upon an eternity-philosophy, a doctrine of divinity dwelling in all living creatures, the modern movement in favour of kindness to animals was and is perfectly compatible with intolerance, persecution and systematic cruelty towards human beings. Young Nazis are taught to be gentle with dogs and cats, ruthless with Jews. That is because Nazism is a typical time-philosophy, which regards the ultimate good as existing, not in eternity, but in the future. Jews are, ex hypothesi, obstacles in the way of the realization of the supreme good; dogs and cats are not. The rest follows logically.
”
”
Aldous Huxley (The Perennial Philosophy)
β€œ
They are alike, prim scholar and perfervid lover: When comes the season of decay, they both decide Upon sweet, husky cats to be the household pride; Cats choose, like them, to sit, and like them, shudder. Like partisans of carnal dalliance and science, They search for silence and the shadowings of dread; Hell well might harness them as horses for the dead, If it could bend their native proudness in compliance. In reverie they emulate the noble mood Of giant sphinxes stretched in depths of solitude Who seem to slumber in a never-ending dream; Within their fertile loins a sparkling magic lies; Finer than any sand are dusts of gold that gleam, Vague starpoints, in the mystic iris of their eyes.
”
”
Charles Baudelaire
β€œ
For this mystical black cat there is no woman like Wiccan woman. She is eternally thankful you have found one another... a wonderful wondrous assignment for your visionary familiar.
”
”
Leland Lewis (Angelic Tales of the Universe. Tale 17. Journey to Ancient India)
β€œ
All the great cat goddesses such as Isis, Bast, Diana and Hecate, with their eternal Moon link, combine woman with Cat. Emphasising this empathy, the mysterious feline has always been construed as woman and vice versa. Since time immemorial, women have been thought to possess an ability as mediums, with a talent for soothsaying and clairvoyance. Second sight, too, is deemed to be a natural female attribute. Cats, silently wise and 'knowing', with eyes reflecting the secrets of time itself, arc said to be 'old souls', and the attraction of woman to Cat could be seen to represent a look back to an ancient part of the human soul. And what woman deep within her Moon-centred self doesn't nurture a fascination with the past β€” the 'unknown'; ancient, forbidden secrets; and the mystical world of the occult? Perhaps, at some distant point in time, Cat and woman with their beguiling ways and inbuilt urge to procreate underwent a transmigration of souls, each now sharing the ' complex psyche of the other. Both are symbols of fertility; both project innate feminine traits of intuitive sensuality and nurture and cherish their young. The female cat, both domestic and in the wild, is known to be a caring, efficient mother and the old French proverb, Jamais chatte qui a des petits n'a de bans morceaux, (a cat with little ones has never a good mouthful) illustrates the devotion and selflessness of the maternal feline.
”
”
Joan Moore
β€œ
No good deed goes unpunished, as the saying went.
”
”
Scarlett Grove (Cat Scratch Fever (Mystic Harbor #3))
β€œ
Wholeness includes brokenness; perfect literally means inclusive of everything; complete means evolving. I incorporated this paradoxical wisdom into my life and became gentler with myself and others.
”
”
Bonnie Rose (Dances with Dogs: A Rowdy, Mystical Minister Shares Memories of Human Comedy, Cosmic Kindness, and Cat-Handling)
β€œ
It's our destiny to embark upon a daring quest to save the world. I've viewed the future in a mystical set of cards called the tarot, and I swear to you, Tru, we'll be heroes, just like Mama.
”
”
Cat Winters (Odd & True)
β€œ
But the point I wish to make against Mr. Hollis is this: Mr. Lewis’ teleology does not invoke the dour Calvinistic dogma of β€œyou can’t take it with you” but rather the exactly opposite doctrine of that sweet Scottish mystic, George MacDonald, his and Chesterton’s β€œowne maister deere,” who used to preach in sermon, poem and fantastic novel that you really can take it with you in the last analysisβ€”all that counts, anyway, wife and child and candlelight and old cat purring on the hearth; toy theater and tavern; for man will remain man.
”
”
Mark A. Noll (C. S. Lewis in America: Readings and Reception, 1935–1947 (Hansen Lectureship Series))
β€œ
Christianity is commonly described as a religion of love, but the love of which Christian mystics speak is love of God. Human beings receive love as God’s children, but if they err they risk damnation. The Christian religion is no more defined by universal love than is Buddhism.
”
”
John Gray (Feline Philosophy: Cats and the Meaning of Life)
β€œ
So it was with the various eccentrics she discovered in the next years. Some she went home with, some she didn't; some she photographed, others she just talked to, but everyone impressed her. Like the irate lady who appeared to Diane one night pulling a kiddy's red express wagon trimmed with bells and filled with cats in fancy hats and dresses. Like the man in Brooklyn who called himself the Mystic Barber who teleported himself to Mars and said he was dead and wore a copper band around his forehead with antennae on it to receive instructions from the Martians. Or the lady in the Bronx who trained herself to eat and sleep underwater or the black who carried a rose and noose around with him at all times, or the person who invented a noiseless soup spoon, or the man from New Jersey who'd collected string for twenty years, winding it into a ball that was now five feet in diameter, sitting monstrous and splendid in his living room.
”
”
Patricia Bosworth (Diane Arbus: A Biography)
β€œ
He didn't move or discourage Archibald from kneading and clawing his right boot when the enormous Maine coon strolled in from the pantry. The animal was like black smoke with gold eyes. A furry mystic with large, tufted paws and ears. Legend and lore surrounded the cat. Some stories were amusing, some mere fantastic flights of fantasy, and others actually plausible.
”
”
Kate Angell (The Cottage on Pumpkin and Vine)
β€œ
It should be clear that in Finnegans Wake, past, present, future, space, time and Ego-reality are all dissolved into the multiple "realities" described by mystics and quantum physicists; that Joyce, a man of timid courage, has seized the keys of hell of death, by showing that the Ego dies and is reborn more continually than we realize, and that absence or death are as unreal in this context as the famous SchrΓΆdinger equations which demonstrated in quantum theory that a cat may be dead and alive at the same time.
”
”
Robert Anton Wilson (Coincidance: A Head Test)
β€œ
Eona - Fantasy of Hell
”
”
EonaCat (Jeroen Saey)