Mwalimu Baruti Quotes

Credentials and classrooms are useless unless they lead us toward consciously applying knowledge to improve the quality of our community.

Sadly, we have begun to see the rise of males in the role of men.

As the old saying goes, negroes are nonviolent with those who are violent toward them and violent toward those who are nonviolent toward them. Selfish

We must remember that mentacidal conditions are the result of illnesses created within the constraints of white supremacist culture. The choices Afrikans make occur within these constraints. As we know, if you swim in a sea of perversity you are bound to get wet.

We seem to be forgetting to ask the time honored question of “are we sacrificing quality for quantity?” When in history has everyone been necessary for revolution? How did we get locked in this nonsense, a posture people take toward revolutionary movements when they really do not want to act? “One man you can trust is better than an army of cowards.”6 Too

We are fighting the idea of the inevitability of western culture. We are fighting against a genderless, cloned, all consuming inhumane European cult where a godless people toy with humanity for fun and profit. In embracing European culture Afrikan culture progressively dies. So, we are fighting to be Afrikan. And, “Afrika can only be reborn through the cooperation between a man and a woman; not through a man and a man or a woman and a woman.”1 To

Credit must be given where credit is due. European culture’s politicoeconomic system is wholly at fault for the importation of weapons into our communities. We neither own nor operate any of the 922 gun manufacturers who, in this society alone, produce over 1.5 million legal handguns for sale each year. We had nothing to do with the 250 million handguns already legally in circulation. No, they do not force our youth to buy guns. But their cultural imperative of violence has created and socializes them into an atmosphere where fear begets violence and violence begets more fear and more violence, and the methods and tools for quelling those confrontations become an increasingly more destructive interpersonal arms race. Europeans know that the death of a young Afrikan male is not simply his death. It is also the murder of every coming, exponentially growing generation of Afrikans he was placed here to begin the procreation of. There

Integration is a mentality which automatically gives the seeker a sense of inferiority. Integrationists desire to change from what they are into something better. No one in their right mind aspires to be integrated with an inferior. Those on a quest to be integrated are searching for a state of mind, any state of mind or being, that is superior to the one they currently exhibit or feel characterizes them as powerless and without a worthy identity. They feel that integration will somehow transform them from an inferior into the superior beings who dominate them. This makes integration focused individuals blind to the illnesses, inconsistencies and, specifically in reference to our discussion, peculiarities and immoralities of those they wish to be integrated (become like) into. Integrationists accept all of whom they want to be like as qualities they want to assume and be characterized by. They do not distinguish between the good and bad qualities of their model. They want the baby and the dirty bathwater. They assume that all of the characteristics and qualities of their reference group have good reason and that they all contribute to the superiority of those whom they want to be like. Perversion

Male and female require balance. In humanity, as in cosmic order, balance in male and female does not equal bisexuality, homosexuality or unisexuality. It equals complementarity of roles in a realm of responsibility which neither gender can know or do all. But,

There is no easy way to explain the truth to Afrikans about the reality of our situation in this cultural wasteland. If over half of all Afrikan families are headed by single females, then a very large number of our fathers are absent from the direct process of rearing their sons. While men absent from the home does not single-handedly bring about homosexuality and/or effeminacy in sons, it is a significant contributing factor. This is so not only because they are not there to protect them but also because of the lack of a masculine model of manhood in their lives, in their homes, as they grow up. We are only now beginning to truly see the long term impact of this drain of men models away from Afrikan homes on Afrikan boys in search of their manhood. If

For a moralless people, everything is made to serve immoral purposes.

There comes a point when a mother can no longer physically handle her son. And, this problem often does not wait to crop up until the boy is old enough to be on his own. It occurs at all age levels in a society where children imitate the reckless pursuit of power without respect for others’ humanity. In a culture where mothers have learned to practice a permissive socialization for their sons, respect or gratitude just because she is the older, wiser adult who is looking out for his good naturally becomes virtually absent in his mind as he seeks greater independence and control over his world. There is no tried and true method for enforcing the mother’s will, except by her manipulating a love worn bare. Control becomes nonexistent. This has historically not been the case when the Afrikan man is present, be he physically in the house, next door or right down the street. European

Heterosexuals who act out, verbally or behaviorally, against homosexuals are often accused of being sexist. But, there is a simple but fundamental flaw in this political accusation that is time and time again overlooked. Homosexuality is not a sex. It is not even a gender. It is an abnormal orientation toward sexual intercourse. It is no more than a disorder in choosing whom one will engage in sexual acts with. How can people be sexist against homosexuals? They are not a sex. Sex,

On an even more basic issue, the argument as to why homosexuality is not compatible with Afrikan culture is not complex. Afrikans believe in family. It is our most important institution. It is the basis and foundation of nation. It is life and we have a primary responsibility to it. Therefore, children, procreation, are central to our existence. They take all priority over individual pleasures. Homosexuals cannot procreate. No male can have “sex” with another male and produce a child through that act. No female can have “sex” with another female and produce a child through that act. They can negotiate for the seed or egg of opposite sex homosexuals or heterosexuals. They can adopt heterosexuals’ offspring, or steal them as their heterosexual European couple counterparts have shown a historical propensity to do. But they cannot, as couples, procreate.

As with every other perversion Europeans attempt to introduce us to, homosexuality often comes in a humorous package. We are persuaded to laugh at its strangeness. Participatory laughter disarms us and makes the object of our laughter innocent, harmless. Yet, at the same time, it opens our minds to the possibility of its acceptance. Regardless, it is introduced to our consciousness. And we should know that all it takes is one time. All we have to do to have something planted in our minds is to be exposed to it one time. That’s why people shield their children from negativity, to prevent them from being exposed to things that they do not want them to consider as possibilities, things that shatter their innocence. The

Although some will confuse the proud demonstration of spirit with what they consider an inferior rhythmic being, we note with great pride that Afrikans are the only people on Earth who can take something as mundane and monotonous as walking and elevate it into an art form. We are the only ones whose stroll is an overt yet esoteric expression of defiance against European aggression and oppression while at the same time gloriously beautiful. That