Music Conductor Quotes

At every moment, each instrument knew what to play. Its little bit. But none could see the whole thing like this, all at once, only its own part. Just like life. Each person was like a line of music, but nobody knew what the symphony sounded like. Only the conductor had the whole score.

The symphony orchestra had played poorly, so the conductor was in a bad mood. That night he beat his wife--because the music hadn't been beautiful enough.

Jobs had begun to drop acid by then, and he turned Brennan on to it as well, in a wheat field just outside Sunnyvale. "It was great," he recalled. "I had been listening to a lot of Bach. All of a sudden the whole field was playing Bach. It was the most wonderful feeling of my life up to that point. I felt like the conductor of this symphony with Bach coming through the wheat.

If you think of human emotions as music, then mine were like an orchestra with no conductor.

One of the marks of a godly woman is that she takes responsibility for her soul's need for joy and delight. A woman is a conductor, who leads the orchestra of her surroundings in the songs and music of her life. God is a God of creativity and dimension, and so He is pleased when we we co-create beauty in our own realm, through the power of His Spirit. It was a profound realization when I understood that I could become an artist with my very life.

What are our conductors giving us year after year? Only fresh corpses. Over these beautifully embalmed sonatas, toccatas, symphonies and operas the public dance the jitterbug. Night and day without let the radio drowns us in a hog-wash of the most nauseating, sentimental ditties. From the churches comes the melancholy dirge of the dead Christ, a music which is no more sacred than a rotten turnip.

Violinists wear the imprint on their necks with pride For they are the players of harmony. Pilgrims, too, wear the imprint on their foreheads with pride For they are the conductors of unity. And Lovers? Why, they are made humble by the imprint on their hearts For they are merely the instruments of rhapsody.

Along the way [Mozart] got married; fathered seven children (two of whom survived into adulthood); performed as a pianist; violinist; and conductor; maintained a successful teaching studio; wrote thousands of letters; traveled widely; attended the theater religiously; played cards, billiards, and bocce; and rode horseback for exercise. Not bad for someone portrayed as a giggling idiot in the movies.

The players are connected. Each player, interpreting the music individually, constantly modulates and is modulated by the others. There is no final or “master” interpretation; the music is collectively created, and every performance is unique. This is Edelman’s picture of the brain, as an orchestra, an ensemble, but without a conductor, an orchestra which makes its own music.

We are the conductors of the beauty of the orchestra of our inner lives. Keep a Händel on it and don't hold Bach!

The novelist is like the conductor of an orchestra, his back to the audience, his face invisible, summoning the experience of music for the people he cannot see. The writer as conductor also gets to compose the music and play all of the instruments, a task less formidable than it seems.

I urge pupils when studying a work and in order to master its most important aspic, the rhythmic structure, or the ordering of the time process, to do just what a conductor does with the score: to place music on the desk and to conduct the work from beginning to end as if it were played by someone else, an imaginary pianist with the conductor trying to impress him with his will, his tempo first of all, plus all the details of his performance.

We have come to love the music of proof. Logical connection for us is not some popular song about a finch, but a choral symphony, so difficult and so inspired that the conductor must exert all his energy to keep the performers under his control.

Operating theaters are not nearly as popular as dramatic theaters, musical theaters, and movie theaters, and it is easy to see why. A dramatic theater is a large, dark room in which actors perform a play, and if you are in the audience, you can enjoy yourself by listening to the dialog and looking at the costumes. A musical theater is a large, dark room in which musicians preform a symphony, and if you are in the audience you can enjoy yourself by listening to the melodies and watching the conductor wave his little stick around. And a movie theater is a large, dark room in which a projectionist shows a film, and if you are in the audience, you can enjoy yourself by eating popcorn and gossiping about movie stars. But an operating theater is a large, dark room in which doctors preform medical procedures, and if you are in the audience, the best thing to do is to leave at once because there is never anything on display in an operating theater but pain, suffering and discomfort, and for this reason most operating theaters have been closed down or have been turned into restaurants.

there is a famous bit of musical apocrypha that has Mravinsky cancelling a concert because he had already achieved the best possible result in the rehearsal.

He was making music - Howells, Finzi, Holst - so you could see the sounds in the serried air. Serried. Then just as suddenly empty when his sound-proof right hand closed off the notes.

His sexual movements were smoother than warm butter, creative, musical, and right away he became a conductor who directed the performance and moans of his one-woman orchestra with his dick. I sang like a choir.

If your father asks to know  my personal qualifications  I will tell him that if your smile was water  I would dig a well for miles  into the earth, with my bare hands  and that if your laughter were music,  I strive to be your conductor and that if your happiness were a movie  I would spend my entire life working  to become an award winning director  that if your sadness were a global tragedy  I would devise ways to come up with a solution  worth the merit of the Nobel Peace Prize  And if still, your father is unsatisfied  I will tell him that I love you  and that I know nothing else 

The system that aims at educating our boys and girls in the same manner as in the circus where the trainer teaches the lion to sit on a stool, has not understood the true meaning of education itself. Instead of being like a circus where the trainer uses his stick to make animals do stunts to serve the interest of the audience, the system of education should be like an Orchestra where the conductor waves his stick to orchestrate the music already within the musicians’ heart in the most beautiful manner. The teacher should be like the conductor in the orchestra, not the trainer in the circus.

That was when they noticed that every musician on the stage was wearing mourning black. That was when they shut up. And when the conductor raised his arms, it was not a symphony that filled the cavernous space. It was the Song of Eyllwe. Then Song of Fenharrow. And Melisande. And Terrasen. Each nation that had people in those labour camps. And finally, not for pomp or triumph, but to mourn what they had become, they played the Song of Adarlan. When the final note finished, the conductor turned to the crowd, the musicians standing with him. As one, they looked to the boxes, to all those jewels bought with the blood of a continent. And without a word, without a bow or another gesture, they walked off the stage. The next morning, by royal decree, the theatre was shut down. No one saw those musicians or their conductor again.

Intent is in the composer, interpretation is in the conductor, rendering is in the instrumentalist, perception is in the listener, sound is in the notes, and rhythm is in the intervals. Music is the harmonious relationship between them all. Relationship is beauty.

Gioacchino Rossini, the composer of William Tell and many other operas, had a good grasp of the relationship between music and food: “What love is to the heart, appetite is to the stomach. The stomach is the conductor that leads and livens up the great orchestra of our emotions.” If

They are like complex musical scores from which certain melodies can be teased out and others ignored or suppressed, depending, at least in part, on who is doing the conducting. At this moment, all over the world—and most recently in America—the conductors standing in front of this human orchestra have only the meanest and most banal melodies in mind.

(Schoenberg himself, however, had no time for Adorno, complaining of his ‘pomposity’ and ‘oily pathos’,

All great conductors are different. The mediocre ones are more or less the same.

Just like life. Each person was like one line of music, but nobody knew what the symphony sounded like. Only the conductor had the whole score.

A powerful leader, like a conductor, need not say a word for his message to be communicated.

It’s no more normal to be a bank-manager or a bus-conductor, than to be Baudelaire or Genghis Khan,’ Moreland had once remarked. ‘It just happens there are more of the former types.

Is every day an adventure with its own drive? Or an interlocked link in the chain of our life? Are we, then, the masters of our own milky way? Or just conductors, confined to the music of today?

There was that sound again--snap, then a footfall. She tried to whirl around as a dark form--Dear God--sprang with a splash from the darkness--grabbed her from behind, shoved her under the water.

Edelman, who once planned to be a concert violinist, uses musical metaphors as well. In a BBC radio interview, he said: Think: if you had a hundred thousand wires randomly connecting four string quartet players and that, even though they weren’t speaking words, signals were going back and forth in all kinds of hidden ways [as you usually get them by the subtle nonverbal interactions between the players] that make the whole set of sounds a unified ensemble. That’s how the maps of the brain work by reentry. The players are connected. Each player, interpreting the music individually, constantly modulates and is modulated by the others. There is no final or “master” interpretation; the music is collectively created, and every performance is unique. This is Edelman’s picture of the brain, as an orchestra, an ensemble, but without a conductor, an orchestra which makes its own music.

the Chicago Symphony was in a class by itself. Fritz Reiner, the famous Hungarian conductor, was fascinating to watch. He was somewhat stout, hunched over with round shoulders, and his arm and baton movements were tiny—you almost had to look at him with binoculars to see what he was doing. But those tiny movements forced the players to peer at him intently, and then he would suddenly raise his arms up over his head and the entire orchestra would go crazy.

Together, we are madness. And there is music in madness, and madness in love. It doesn't matter what the wold thinks of us. Because we're the composers, the conductors of our own fate, and we write the notes to a beautiful, dark melody that no one else can hear.

As for my unrestrained podium comportment: to this I will answer that that the one and only purpose my gestures serve is a musical one. I do not consciously set out to perform histrionics on the podium. If I did, it would immediately show up in the music. Phony gestures produce phony sounds. For myself, I approach what I play not from a conductor’s point of view, but from a composer’s point of view. When I conduct the 'Eroica', as I recently have with the (New York) Philharmonic, I feel as though I’m actually writing the piece.

The conductor stepped up, tapped twice on the rostrum, and a great hush descended. I felt the stillness, the auditorium alive, expectant. Then he brought down his baton and suddenly everything was pure sound. I felt the music like a physical thing; it didn’t just sit in my ears, it flowed through me, around me, made my senses vibrate. It made my skin prickle and my palms dampen. Will hadn’t described any of it like this. I had thought I might be bored. It was the most beautiful thing I had ever heard. And it made my imagination do unexpected things; as I sat there, I found myself thinking of things I hadn’t thought of for years, old emotions washing over me, new thoughts and ideas being pulled from me as if my perception itself were being stretched out of shape. It was almost too much, but I didn’t want it to stop.

The best conductors work in such a way that the orchestra doesn’t understand why it plays how it does – they just have no room to think about what they are doing. The process is almost a little bit mystical: you just – you are emotionally involved, and you know, it just happens.

Aaron Copland, whom Bernstein had met when he was in his junior year at Harvard and who would become a lifelong friend and mentor, wrote him encouraging letters. “Don’t expect miracles,” Copland advised the young man, “and don’t get depressed if nothing happens for a while. That’s NY.” But on August 25, 1943, his twenty-fifth birthday, Bernstein got his first professional break when Artur Rodzinski, then the music director of the New York Philharmonic, chose him to become his conducting assistant. “I have gone through all the conductors I know of in my mind,” Rodzinski explained to his new assistant, “and I finally asked God whom I should take, and God said, ‘Take Bernstein.

Music differs from, say, travel. When you travel, you are trying to get somewhere. In music, though, one doesn’t make the end of the composition the point of the composition. If that were so, the best conductors would be those who played fastest. And there would be composers who only wrote finales. People would go to a concert just to hear one crackling chord… because that’s the end!

Instead of being like a circus where the trainer uses his stick to make animals do stunts to serve the interest of the audience, the system of education should be like an Orchestra where the conductor waves his stick to orchestrate the music already within the musicians’ heart in the most beautiful manner. The teacher should be like the conductor in the orchestra, not the trainer in the circus.

It's true that the audience gasped when Nina did her thirty-two fouettees. They began applauding when she was just half way through, so loudly that she couldn't hear the music and had to hope the conductor would simply follow her. With each whip of her leg she spun faster, beads of sweat flying, stinging her eyes - and yet she finished cleanly, precisely, and counted calmly to five before releasing the pose. Secretly, though, Nina finds it cheap, these technical feats. A cheap way to impress, nothing subtle or artful - just virtuostic display, demanding of applause and dropped jaws. Nina wants to do more than fancy tricks; she wants her body to sing, her eyes and her hands and the very angle of her head to convey every nuance of the music, and each facet of whichever character she is called on to play.

The conductor stepped up, tapped twice on the rostrum, and a great hush descended. I felt the stillness, the auditorium alive, expectant. Then he brought down his baton and suddenly everything was pure sound. I felt the music like a physical thing; it didn't just sit in my ears, it flowed through me, around me, made my senses vibrate. It made my skin prickle and my palms dampen. It was the most beautiful thing I had ever heard.

The point of 1 Corinthians 13 is that love is not our duty; it is our destiny. It is the language Jesus spoke, and we are called to speak it so that we can converse with him. It is the food they eat in God’s new world, and we must acquire the taste for it here and now. It is the music God has written for all his creatures to sing, and we are called to learn it and practice it now so as to be ready when the conductor brings down his baton.

The conductor stepped up, tapped twice on the rostrum, and a great hush descended. I felt the stillness, the auditorium alive, expectant. Than he brought down his baton and suddenly everything was pure sound. I felt the music like a physical thing; it didn't just sit in my ears, it flowed through me, around me, made my senses vibrate. It made my skin prickle and my palms dampen. Will hadn't described any of it like this. I had thought I might be bored. It was the most beautiful thing I had ever heard.

Fresh proof of the risks you run in writing about players, and of the advisability of not standing to leeward of their self-esteem when one has had the misfortune to wound it in the slightest degree. When you criticize a singer, you do not have his colleagues up in arms against you. Indeed, they generally feel that you have not been severe enough. But the virtuoso instrumentalist who belongs to a well-known musical organization always claims that in criticizing him you are 'insulting' the whole institution, and though the contention is absurd he sometimes succeeds in making the other players believe it.

What about concerts and opera performances? Nowadays these bring him little pleasure [...] These people have no interest in classical music - they would much prefer operettas or films with Marika Rokk[...] How can he possibly enjoy music under such circumstances? What good is it to invite the finest musicians and conductors of the Reich to Prague, when they must perform for such uneducated audience, who applaud only dutifully and never with enthusiasm. And, of course, the artists sense this immediately; they have a well-developed instinct about their audiences. Therefore, they play and sing any old way, without distinction.

They sat eating ham sandwiches and fresh strawberries and waxy oranges and Mr. Tridden told them how it had been twenty years ago, the band playing on that ornate stand at night, the men pumping air into their brass horns, the plump conductor flinging perspiration from his baton, the children and fireflies running in the deep grass, the ladies with long dresses and high pompadours treading the wooden xylophone walks with men in choking collars. There was the walk now, all softened into a fiber mush by the years. The lake was silent and blue and serene, and fish peacefully threaded the bright reeds, and the motorman murmured on and on, and the children felt it was some other year, with Mr. Tridden looking wonderfully young, his eyes lighted like small bulbs, blue and electric. It was a drifting, easy day, nobody rushing, and the forest all about, the sun held in one position, as Mr. Tridden's voice rose and fell, and a darning needle sewed along the air, stitching, restitching designs both golden and invisible. A bee settled into a flower, humming and humming. The trolley stood like an enchanted calliope, simmering where the sun fell on it. The trolley was on their hands, a brass smell, as they ate ripe cherries. The bright odor of the trolley blew from their clothes on the summer wind.

I hate Toscanini. I’ve never heard him in a concert hall, but I’ve heard enough of his recordings. What he does to music is terrible in my opinion. He chops it up into a hash and then pours a disgusting sauce over it. Toscanini ‘honoured’ me by conducting my symphonies. I heard those records, too, and they’re worthless. I’ve read about Toscanini’s conducting style and his manner of conducting a rehearsal. The people who describe this disgraceful behaviour are for some reason delighted by it. I simply can’t understand what they find delightful. I think it’s outrageous, not delightful. He screams and curses the musicians and makes scenes in the most shameless manner. The poor musicians have to put up with all this nonsense or be sacked. And they even begin to see ‘something in it’. (…) Toscanini sent me his recording of m Seventh Symphony and hearing it made me very angry. Everything is wrong. The spirit and the character and the tempi. It’s a sloppy, hack job. I wrote him a letter expressing my views. I don’t know if he ever got it; maybe he did and pretended not to – that would be completely in keeping with his vain and egoistic style. Why do I think that Toscanini didn’t let it be known that I wrote to him? Because much later I received a letter from America: I was elected to the Toscanini Society! They must have thought that I was a great fan of the maestro’s. I began receiving records on a regular basis: all new recordings by Toscanini. My only comfort is that at least I always have a birthday present handy. Naturally, I wouldn’t give something like that to a friend. But to an acquaintance-why not? It pleases them and it’s less trouble for me. That’s one of life’s most difficult problems- what to give for a birthday or anniversary to a person you don’t particularly like, don’t know very well, and don’t respect. Conductors are too often rude and conceited tyrants. And in my youth I often had to fight fierce battles with them, battles for my music and my dignity.

counterintuitive notion that to best realise your musical intentions as a conductor, you have to set the frame of how the players work together – and then get out of the way. ‘That’s the hard thing,’ Rattle says, ‘that you have to learn to allow them to listen, and that means being less rather than more precise in your gestures.’ Just as the players infused themselves with Thomas Adès’s music, this is a process that comes from the ground up, from the roots of the music they’re playing, rather than being imposed on them by a stick-wielding technocrat. It’s a process that explains why the Berlin Philharmonic does not have a reputation as the most precise orchestra in the world. Rattle admits:

Does Jesus Care? In a fit of despondency, the psalmist once bemoaned, “No one cares for my soul” (Ps. 142:4). But in the next verse he turned his gloom into a prayer, declaring to God, “You are my refuge.” The word care occurs eighty-two times in the Bible, which frequently reminds us that when “the days are weary, the long nights dreary,” our Savior cares. Frank Graeff wrote “Does Jesus Care?” in 1901, and it was set to music by the noted conductor and composer, Dr. J. Lincoln Hall (born November 4, 1866), who later called it his most inspired piece of music. The form of the hymn is unusual. Each stanza asks questions about God’s care for us in various situations, and the chorus resounds with the bolstering answer: “Oh yes, He cares, I know He cares!” NOVEMBER 4 Does Jesus care when my heart is pained Too deeply for mirth or song, As the burdens press, and the cares distress And the way grows weary and long? Does Jesus care when I’ve tried and failed To resist some temptation strong; When for my deep grief there is no relief, Though my tears flow all the night long? Does Jesus care when I’ve said “good-bye” To the dearest on earth to me, And my sad heart aches till it nearly breaks, Is it aught to Him? Does He see? Oh yes, He cares, I know He cares, His heart is touched with my grief; When the days are weary, the long nights dreary, I know my Savior cares. . . . casting all your care upon Him, for He cares for you. – 1 Peter 5:7

The seventh symphony is in no way in time. It is therefore in no way real. It occurs by itself, but as absent, as being out of reach. I cannot act upon it, change a single note of it, or slow down its movement. But it depends on the real for its appearance: that the conductor does not faint away, that a fire in the hall does not put an end to the performance. From this we cannot conclude that the seventh symphony has come to an end. No, we only think that the performance of the symphony has ceased. Does this not show clearly that the performance of the symphony is its analogue? It can manifest itself only through analogues which are dated and which unroll in our time. But to experience it on these analogues the imaginative reduction must be functioning, that is, the real sounds must be apprehended as analogues. It therefore occurs as a perpetual elsewhere, a perpetual absence. We must not picture it (as does spandrell in point counterpoint by huxley as so many platonisms) as existing in another world, in an intelligible heaven. It is not only outside time and space as are essences, for instance it is outside the real, outside existence. I do not hear it actually, i listen to it in the imaginary. Here we find the explanation for the considerable difficulty we always experience in passing from the world of the theatre or of music into that of our daily affairs. There is in fact no passing from one world into the other, but only a passing from the imaginative attitude to that of reality. Aesthetic contemplation is an induced dream and the passing into the real is an actual waking up.

Daniel Levitin is one of the world’s leading experts on how music influences the brain. He would be appearing with the conductor Edwin Outwater and the Kitchener-Waterloo Symphony Orchestra, which would play Beethoven. Levitin would explain how the music was affecting the audience’s collective brain. Levitin was no disinterested academic. He had had a serious career as a musician, performing with Sting, Mel Tormé, and Blue Öyster Cult, consulting with Stevie Wonder and Steely Dan, and having been recording engineer for Santana and the Grateful Dead. Then he—like Kahn—made a big switch and become a research psychologist, investigating how music interacts with the brain. He was now head of McGill University’s Laboratory for Musical Perception, Cognition and Expertise and author of This Is Your Brain on Music.

People who believe in fundamental and irreversible changes in human nature are themselves ahistorical and naive. If novelists know anything it’s that individual citizens are internally plural: they have within them the full range of behavioral possibilities. They are like complex musical scores from which certain melodies can be teased out and others ignored or suppressed, depending, at least in part, on who is doing the conducting. At this moment, all over the world — and most recently in America — the conductors standing in front of this human orchestra have only the meanest and most banal melodies in mind. Here in Germany you will remember these martial songs; they are not a very distant memory. But there is no place on earth where they have not been played at one time or another. Those of us who remember, too, a finer music must try now to play it, and encourage others, if we can, to sing along.

There is an underlying rhythm to all text. Sentences crashing fall like the waves of the sea, and work unconsciously on the reader. Punctuation is the music of language. As a conductor can influence the experience of the song by manipulating its rhythm, so can punctuation influence the reading experience, bring out the best (or worst) in a text. By controlling the speed of a text, punctuation dictates how it should be read. A delicate world of punctuation lives just beneath the surface of your work, like a world of microorganisms living in a pond. They are missed by the naked eye, but if you use a microscope you will find a exist, and that the pond is, in fact, teeming with life. This book will teach you to become sensitive to this habitat. The more you do, the greater the likelihood of your crafting a finer work in every respect. Conversely the more you turn a blind eye, the greater the likelihood of your creating a cacophonous text and of your being misread.

As a conductor of orchestras, Ozawa is quite naturally in touch with a large number of people on a daily basis and has to act as the guiding member of a team. But no matter how talented he might be, people would not follow him if he were constantly moody and difficult. Interpersonal relations take on a great significance. A conductor needs like-minded musical colleagues, and he is often called upon to perform social and even entrepreneurial tasks. He has to give much thought to his audiences. And as a musician, he has to devote a good deal of energy to the guidance of the next generation. By contrast, as a novelist I am free to spend my life hardly seeing or talking to anyone for days at a time, and never appearing in the media. I rarely have to do anything that involves teamwork, and while it’s best to have some colleagues, I don’t especially need any. I just have to stay in the house and write—alone. The thought of guiding the next generation has never crossed my mind, I’m sorry to say (not that anyone has ever asked me to do such a thing).

Odd Fellows Chamber Music for 2013 will be in October this year To Participants in the Odd Fellows Youth Chamber Music Project: Because an elevator is being installed at the Lodge, probably during August, we have to change the date: Instead of the two-week August program, we will be holding a weekend Baroque Festival in October, with an emphasis on Bach. There will be groups of all sizes and levels. The Program will take place on October 19th and 20th, 2013. We will rehearse from 9:30 AM to 12 Noon, and from 1 PM to 5PM, on Saturday. We’ll be feeding you during the lunch break. The performance will be at 3 PM on Sunday October 20th. Reception after. We’ll still be keeping one person on each part, and without Conductors. We will be sending out applications soon. Probably the deadline will be July 1st. Hope you all can make it. If you know of anyone who has played in the past who hasn’t gotten this invitation, please have them contact us. We’re trying not leave anyone out. Cathy O’Connor Ted Seitz Reality has a well-known liberal bias.

symphony isn’t what you’re going for. Leave the conductor and the sheet music behind. Build a jazz band instead. Jazz emphasizes individual spontaneity. The musicians know the overall structure of the song but have the freedom to improvise, riffing off one another other, creating incredible music. Of course, you can’t just remove the rules and processes, tell your team to be a jazz band, and expect it to be so. Without the right conditions, chaos will ensue. But now, after reading this book, you have a map. Once you begin to hear the music, keep focused. Culture isn’t something you can build up and then ignore. At Netflix, we are constantly debating our culture and expecting it will continually evolve. To build a team that is innovative, fast, and flexible, keep things a little bit loose. Welcome constant change. Operate a little closer toward the edge of chaos. Don’t provide a musical score and build a symphonic orchestra. Work on creating those jazz conditions and hire the type of employees who long to be part of an improvisational band. When it all comes together, the music is beautiful.

There are two ways in which the human machine goes wrong. One is when human individuals drift apart from one another, or else collide with one another and do one another damage, by cheating or bullying. The other is when things go wrong inside the individual—when the different parts of him (his different faculties and desires and so on) either drift apart or interfere with one another. You can get the idea plain if you think of us as a fleet of ships sailing in formation. The voyage will be a success only, in the first place, if the ships do not collide and get in one another’s way; and, secondly, if each ship is seaworthy and has her engines in good order. As a matter of fact, you cannot have either of these two things without the other. If the ships keep on having collisions they will not remain seaworthy very long. On the other hand, if their steering gears are out of order they will not be able to avoid collisions. Or, if you like, think of humanity as a band playing a tune. To get a good result, you need two things. Each player’s individual instrument must be in tune and also each must come in at the right moment so as to combine with all the others. But there is one thing we have not yet taken into account. We have not asked where the fleet is trying to get to, or what piece of music the band is trying to play. The instruments might be all in tune and might all come in at the right moment, but even so the performance would not be a success if they had been engaged to provide dance music and actually played nothing but Dead Marches. And however well the fleet sailed, its voyage would be a failure if it were meant to reach New York and actually arrived at Calcutta. Morality, then, seems to be concerned with three things. Firstly, with fair play and harmony between individuals. Secondly, with what might be called tidying up or harmonising the things inside each individual. Thirdly, with the general purpose of human life as a whole: what man was made for: what course the whole fleet ought to be on: what tune the conductor of the band wants it to play. You

What harmony is there between Christ and Belial?” (v. 15). The word harmony here is a musical term. We aren’t even playing in the same orchestra with the unsaved! We aren’t following the same conductor or reading the same score. Therefore, how can we ever make music together?

Any performer tries to perform music as if for the first time, with all that energy and excitement that comes from discovering a new piece--maybe trying to recreate the memory of falling in love with a piece when hearing it first as a child--and just as people regularly say of a brilliant conductor that they seem to conduct as if recreating the energy an audience must have felt when the piece was first played decades, even centuries, before, so too I think we need to communicate our knowledge with the passion we first encountered as children.

It can only be hoped that the overwhelming factual (not anecdotal) evidence presented herein will arouse conductors and performers of all stripes to rededi-cate themselves to serving, rather than using, the art of music—espousing the notion and principle that a great composer’s creations ought to be inherently respected and cherished. Perhaps one could then supplant the motto “nobody gives a damn about the composer” with the more benign, gracious—and simple—“all for the composer.

Some officers seem to love having all the answers and micromanaging everyone around them. This may give them a sense of power, or perhaps it is a matter of feeding the ego. However, observe that the conductor of a symphony orchestra doesn’t play all the instruments but enables others to work together to perform a great selection of music. We too need many others to play their parts for the ministry of the Army to be successful.

When he was conductor of the New York Philharmonic Orchestra, Artur Rodzinski said: “In our orchestra we have many nationalities, types, and temperaments. We have learned to forget individual likes, dislikes, and differences of temperament for the sake of music to which we have dedicated our lives. I often wonder if we could not solve the world’s problems on a similar basis of harmony.” “Think what a single individual in a symphony orchestra can accomplish,” the famous maestro continued, “by giving up his individual traits and ambitions in the service of music…. Suppose that in life you had the same all-embracing love for the whole of mankind and for your neighbor in particular. Only when every one of us and every nation learns the secret of love for all mankind will the world become a great orchestra, following the beat of the Greatest Conductor of all.

In the same way that very young children can master new language, the earlier they are taught to read music, the better. When they can read well, they receive enormous personal satisfaction and can be much more effective in the rehearsal.

heartful.   PR: You really did it. Music is an amazing art, to me. I love to recount to myself the number of human beings it takes, each skilled in a different area, to make possible a symphony concert. The composers, and those who copied and preserved the compositions, the instrument makers, skilled at their crafts—tubas, trumpets, timpani, woodwinds, strings—the music teachers who taught the performers, the performers who studied their instruments and practiced and rehearsed, all the builders who erected the concert hall—carpenters, electricians, etc.—the architect who designed it, the conductor who studied, who learned the language of music, the languages of all the instruments, the members of the audience who bought tickets, got dressed, came to the concert hall to be transported, to be informed, by sound, came for an experience that had nothing to do with physical survival. Most amazing. Always makes me certain absolutely without doubt that something is going on with the human species, something good. Two heroes to me are my middle school music teacher and my son’s middle school music teacher. What courage! All those twelve- and thirteen-year-old children, each with a noise-making instrument in his hands and these two enormously courageous teachers are attempting to teach them how to make music together. At my son’s first sixthgrade band concert, the music teacher turned to the audience of glowing, proud parents and said, “I’m not certain what’s going to happen here, but I’m just hoping that we’ll all begin at the same time.” It brought tears to my eyes, literally. And they did it! One step forward, in my opinion, in understanding what it means to be human.

As the young husband and wife lay in each other’s arms, each contemplating past, present, and future, Clint recognized the music as the adagietto from Gustav Mahler’s fifth symphony. It was one of the most famous movements in the entire symphonic repertoire, but it was also one of the most debated. Mahler ostensibly composed the adagietto as a love song to his wife, Alma, but when played at the much slower tempo preferred by many conductors, the music instead evokes a feeling of profound melancholy. After almost eighty years, musicologists and aficionados still couldn’t agree whether the music was supposed to be happy or sad, whether it was an expression of intense love and devotion or of unmitigated despair. Clint was struck by the irony that this music would be playing at this moment in his life, and his mouth curled into an ambivalent smile. Was he happy? Was he sad? Would he ever again be certain?

Working with living creatures, both plant and animal, is what makes agriculture different from any other production enterprise. Even though a product is produced, in farming the process is anything but industrial. It is biological. We are dealing with a vital, living system rather than an inert manufacturing process. The skills required to manage a biological system are similar to those of the conductor of an orchestra. The musicians are all very good at what they do individually. The role of the conductor is not to play each instrument, but rather to nurture the union of the disparate parts. The conductor coordinates each musician's effort with those of all the others and combines them in a harmonious whole. Agriculture cannot be an industrial process any more than music can be.

The people who ask me about the “failure of multiculturalism” mean to suggest that not only has a political ideology failed but that human beings themselves have changed and are now fundamentally incapable of living peacefully together despite their many differences. In this argument it is the writer who is meant to be the naive child, but I maintain that people who believe in fundamental and irreversible changes in human nature are themselves ahistorical and naive. If novelists know anything it’s that individual citizens are internally plural: they have within them the full range of behavioral possibilities. They are like complex musical scores from which certain melodies can be teased out and others ignored or suppressed, depending, at least in part, on who is doing the conducting. At this moment, all over the world—and most recently in America—the conductors standing in front of this human orchestra have only the meanest and most banal melodies in mind. Here in Germany you will remember these martial songs; they are not a very distant memory. But there is no place on earth where they have not been played at one time or another. Those of us who remember, too, a finer music must try now to play it, and encourage others, if we can, to sing along.

Partly thanks to Helsinki’s Sibelius Academy, Finnish musical education is among the best in the world, with Finnish conductors, singers and musicians performing with some of the world’s top orchestras. There are some excellent classical-music festivals in Finland.

Jam to some tunes. Anything that helps you relax and especially breathe more deeply assists your lymph to circulate. Listening to music works; singing or playing an instrument has an even more powerful effect. Orchestra conductors live longer; they move their lymph through the chest via their arm movements. Go ahead and dance, air-conduct, and enjoy your favorite music. I played music all the time in

Together, we are madness. And there is music in madness, and madness in love. It doesn't matter what the world thinks of us. Because we're the composers, the conductors of our own fate, and we write the notes to a beautiful, dark melody that no one else can hear.

We are in a giant conscious symphony; where every note is a character, and every musician is a soul... Unfortunately some people are so busy with reading the sheet music; they've ignored the conductor.

Together, we are madness. And there is music in madness, and madness in love. It doesn’t matter what the world thinks of us. Because we’re the composers, the conductors of our own fate, and we write the notes to a beautiful, dark melody that no one else can hear.

The wonderful conductor Sergeiu Celibadache said, 'We do not create music; we only create the conditions so that she can appear.

The conductor stepped up, tapped twice on the rostrum, and a great hush descended. I felt the stillness, the auditorium alive, expectant. Then he brought down his baton and suddenly everything was pure sound. I felt the music like a physical thing; it didn’t just sit in my ears, it flowed through me, around me, made my senses vibrate. It made my skin prickle and my palms dampen. Will hadn’t described any of it like this. I had thought I might be bored. It was the most beautiful thing I had ever heard. And it made my imagination do unexpected things; as I sat there, I found myself thinking of things I hadn’t thought of for years, old emotions washing over me, new thoughts and ideas being pulled from me as if my perception itself were being stretched out of shape. It was almost too much, but I didn’t want it to stop. I wanted to sit there forever. I stole a look at Will. He was rapt, suddenly unself-conscious. I turned away, unexpectedly afraid to look at him. I was afraid of what he might be feeling, the depth of his loss, the extent of his fears. Will Traynor’s life had been so far beyond the experiences of mine. Who was I to tell him how he should want to live it?

She was a melody of untouched notes that simply required the right conductor.

noun mae·stro \ ˈmī-(ˌ)strō \ : a master usually in an art; especially: an eminent composer, conductor, or teacher of music

He’s the conductor, conducting the chaos that is my orchestra, the music he creates becoming more intense with every stroke of that skilled tongue.

Politicians are the conductors of society and the citizens are the musicians, only when they work together, can they produce beautiful music, otherwise, there’s only noise.

be funny nor attempt to deal analytically with social ills.4 Even the original title (Gangway!) and the original setting (warring Catholics and Jews in a modern-day Romeo and Juliet story) held little promise for commercial or artistic success. In addition, the show would feature no stars, and the cast—consisting primarily of dancers—might be inexperienced kids pulled from the streets of New York (if the New York press was to be believed), not from dance rehearsal halls. The score, written by a classical music conductor, would be dissonant and fiendishly difficult to play and sing and would include—of all things—a fugue. The teenagers, whose dialogue was written by a middle-aged Jewish playwright, would speak in an invented street slang, uttering lines like “womb to tomb” and “cracko Jacko.” The backers’ meetings continually and repeatedly failed to attract investors for producer Cheryl Crawford, who finally dumped the project shortly before rehearsals were to begin. It is no surprise that no one thought this show would succeed.

Shelly wanted her husband home to face the music for which she was the conductor. He had no place of refuge.

Yet Götterdämmerung is no apocalypse: it envisions a transfer of power, from gods to people. It is also the redress of a wrong, restoring the Ring from the illusory heights to the truthful depths. Wotan, very unlike Hitler, has repented of his megalomania: "I longed in my heart for power ... I acted unfairly… I did not return the ring to the Rhine... The curse that I fed will not flee from me now." The conductor Christoph von Dohnányi, whose father, Hans, was part of the anti-Nazi resistance, once told me: "When I really think about Wagner, I don't discover anything that had to lead to Hitler. And what happens here"—we were looking at the score of Walkure, at Wotan's cries of shame—"is not something that any fascist could have written. Because it is not simplifying. It is a 'giving up' thing. Wagner abused power but hated the state." "Götterdämmerung" is the wrong word for the scenes that unfolded in Berlin during the war's last days: the double suicide of Hitler and Eva Braun, the suicides of Josef and Magda Goebbels, the murder of the Goebbels children, the killing of Hitler's dogs.

OZAWA: Yes, I was there. As Lenny’s assistant conductor.

I'm a musical conductor. My orchestra is composed of 72 quacking ducks, and they perform best in the morning when I'm about to let them out of their pen.

Wow!” Adeena said, looking the conductor straight in the eye. “And I used to admire you.

As soon as we had the music arranged on our stands, Conductor Li tapped his baton on the lectern and called us to attention. "Quiet please, comrades! And as we play just think of the Long March," he said. "I will be at the front, like Chairman Mao. I will beat the time. Try to keep up. If you get lost, skip a few pages. Hopefully, the rest of us will pass your way eventually... The first movement sounded like nothing less than a full-scale military retreat. We were ambushed by missing pages of score, by an impulsive feint by the cellists and double basses, and by a flautist who turned two pages rather than one and played along happily in no man's land for a dozen or so bars until he was rapped on the head with the end of a clarinet

The role of the body was thus to reproduce in action the life of the mind, to emphasize its motor articulations as the orchestra conductor does for a musical score; the brain did not have thinking as its function but that of hindering the thought from becoming lost in dream; it was the organ of attention to life. Such was the conclusion to which I was led by the specially detailed study of normal and pathological facts, more generally through external observation. But only then did I become aware of the fact that inward experience in the pure state, in giving us a “substance” whose very essence is to endure and consequently continually to prolong into the present an indestructible past, would have relieved me from seeking, and would even have forbidden me to seek, where memories are preserved. They preserve themselves, as we admit, for example, when we pronounce a word. In order to pronounce it we have to remember the first half of it while we are articulating the second. But no one will think that the first has been immediately deposited in a drawer, cerebral or otherwise, so that consciousness may come for it a moment later. But if that is the case for the first half of the word, it will be the same for the preceding word, which is an integral part of it as far as sound and meaning are concerned; it will be the same from the beginning of the sentence, and the preceding sentence, and the whole discourse that we could have made very long, indefinitely long had we wished. Now, our whole life, from the time of our first awakening to consciousness, is something like this indefinitely prolonged discourse. Its duration is substantial, indivisible insofar as it is pure duration.

In the symphonic world, musically inclined industrialists and financiers were having problems of a different sort with the New York Philharmonic. The old German cooperative presented only half a dozen concerts each year. As the orchestra couldn’t guarantee members full time work, they spent most of their time playing at balls and dances; hence their performances were less than highly polished, though much improved after Theodore Thomas was taken on as conductor. Neither their less than professional standards nor traditional repertoire bothered old-fashioned elites, but both failed to satisfy new tycoons. A capitalist combine including Vanderbilt, Rockefeller, Morgan, and Carnegie underwrote a rival, the New York Symphony Orchestra (1878), another Leopold Damrosch project. Orchestra war ensued. In one notable sally Damrosch stole the American premiere of Brahms’s First Symphony from under Thomas’s nose.

pulled out my Valery Gergiev trump card and said I would have to call him about getting another hotel. There are many ways in which a soprano relies upon the guidance of a conductor, and not all of them are confined to the stage. As a result of dropping the most powerful name in Russian music today, I got a window and a view.

and recrimination.  late 17th cent.: from early modern Dutch (denoting a mythical whirlpool supposed to exist in the Arctic Ocean, west of Norway), from maalen 'grind, whirl' + stroom 'stream'. mae·nad   n. (in ancient Greece) a female follower of Bacchus, traditionally associated with divine possession and frenzied rites.   mae·nad·icadj.  late 16th cent.: via Latin from Greek Mainas, Mainad-, from mainesthai 'to rave'. ma·es·to·so [MUSIC]   adv. & adj. (esp. as a direction) in a majestic manner.   n. (pl.-sos) a movement or passage marked to be performed in this way.  Italian, 'majestic', based on Latin majestas 'majesty'. maes·tro   n. (pl.maes·tri or maes·tros) a distinguished musician, esp. a conductor of classical music.  a great or distinguished figure in any sphere: a movie maestro.  early 18th cent.: Italian, 'master', from Latin magister.

Sidney provides the commentary on the DVD, and he tells us that he wanted “a train song.” Warren and Mercer gave him much more than that, for “On the Atchison, Topeka and the Santa Fe” is really an “entire town song.” It starts in the saloon—an important location, as it will be at war with the restaurant the Harvey girls wait table in—then moves to the train’s passengers, engineers, and conductor as it pulls in and the locals look everyone over, especially the newly mustered Harveys themselves. Warren’s music has imitated the train’s chugging locomotion, but now comes a trio section not by Warren and Mercer (at “Hey there, did you ever see such pearly femininity … ”), and the girls give us some individual backstories—one claims to have been the Lillian Russell of a small town in Kansas, and principals Ray Bolger and Virginia O’Brien each get a solo, too. The number is not only thus detailed as a composition but gets the ultimate MGM treatment on a gigantic set with intricate interaction among the many soloists, choristers, and extras. But now it’s Garland’s turn to enter the number, disembark, and mix in with the crowd. According to Sidney, Garland executed everything perfectly on the first try—and it was all done in virtually a single shot. Fred Astaire would have insisted on rehearsing it for a week, but Garland was a natural. Once she understood the spirit of a number, the physics of it simply fell into place for her. In any other film of the era, the saloon would be the place where the music was made. And Angela Lansbury, queen of the plot’s rowdy element, does have a floor number, dressed in malevolent black and shocking pink topped by a matching Hippodrome hat. But every other number is a story number—“The Train Must Be Fed” (as the Harveys learn the art of waitressing); “It’s a Great Big World” for anxious Harveys Garland, O’Brien, and a dubbed Cyd Charisse; O’Brien’s comic lament, “The Wild, Wild West,” a forging song at Ray Bolger’s blacksmith shop; “Swing Your Partner Round and Round” at a social. Marjorie Main cues it up, telling one and all that this new dance is “all the rage way

There is a story of some great conductor of a musical festival suddenly throwing up his baton, and stopping the performance, crying, "Flageolet!" The flageolet was not doing its part and the conductor's trained ear missed its one note in the large orchestra. Does not God miss any voice that is silent in the music of earth that rises up to him? And are there not many voices that are silent, taking no part in the song, giving forth no praise? Shall we not quickly start our heart-song of gratitude, calling upon every power of our being to praise God?

The first orchestral leader to use a baton was German conductor Louis Spohr, in 1820. Prior to the use of a baton, conductors often tapped a staff on the floor to demonstrate the beat — a practice that led to the death of 17th century French composer Jean-Baptiste Lully, who stabbed himself in the foot with his staff and subsequently died of gangrene.

You see, God wants you to be alive and share in that life with your children. He wants to help you develop a foundation of joy, imagination, and beauty in the lives you share together. Experiences like those described above, as with any other part of life, don’t just happen. You must have a plan. What kind of home do you want to live in? How can you craft a home and a schedule that is interesting for you and your children? In taking responsibility for being a conductor of the music of your and your family’s life, you will find joy and fulfillment, and, as I did with my sweet kids, eventually find that you have developed your own best friends out of your own children, who have learned to love what you love.

I have seen the greatest artists and the most eccentric divas in music. The greater and more visionary they were, the more self-reflexive and childlike they behaved.

The players are connected. Each player, interpreting the music individually, constantly modulates and is modulated by the others. There is no final or “master” interpretation; the music is collectively created, and every performance is unique. This is Edelman’s picture of the brain, as an orchestra, an ensemble, but without a conductor, an orchestra which makes its own music. —

11 — I have explained where Wagner belongs—not in the history of music. What does he signify nevertheless in that history? The emergence of the actor in music: a capital event that invites thought, perhaps also fear. In a formula: "Wagner and Liszt."— Never yet has the integrity of musicians, their "authenticity," been put to the test so dangerously. One can grasp it with one's very hands: great success, success with the masses no longer sides with those who are authentic,—one has to be an actor to achieve that!— Victor Hugo and Richard Wagner—they both prove one and the same thing: that in declining civilizations, wherever the mob is allowed to decide, genuineness becomes superfluous, prejudicial, unfavorable. The actor, alone, can still kindle great enthusiasm.— And thus it is his golden age which is now dawning—his and that of all those who are in any way related to him. With drums and fifes, Wagner marches at the head of all artists in declamation, in display and virtuosity. He began by convincing the conductors of orchestras, the scene-shifters and stage-singers, not to forget the orchestra:—he "redeemed" them from monotony .... The movement that Wagner created has spread even to the land of knowledge: whole sciences pertaining to music are rising slowly, out of centuries of scholasticism. As an example of what I mean, let me point more particularly to Riemann's [Hugo Riemann (1849-1919): music theoretician] services to rhythmic; he was the first who called attention to the leading idea in punctuation—even for music (unfortunately he did so with a bad word; he called it "phrasing"). All these people, and I say it with gratitude, are the best, the most respectable among Wagner's admirers—they have a perfect right to honor Wagner. The same instinct unites them with one another; in him they recognize their highest type, and since he has inflamed them with his own ardor they feel themselves transformed into power, even into great power. In this quarter, if anywhere, Wagner's influence has really been beneficial. Never before has there been so much thinking, willing, and industry in this sphere. Wagner endowed all these artists with a new conscience: what they now exact and obtain from themselves, they had never extracted before Wagner's time—before then they had been too modest. Another spirit prevails on the stage since Wagner rules there: the most difficult things are expected, blame is severe, praise very scarce—the good and the excellent have become the rule. Taste is no longer necessary, nor even is a good voice. Wagner is sung only with ruined voices: this has a more "dramatic" effect. Even talent is out of the question. Expressiveness at all costs, which is what the Wagnerian ideal—the ideal of décadence—demands, is hardly compatible with talent. All that is required for this is virtue—that is to say, training, automatism, "self-denial." Neither taste, voices, nor gifts: Wagner's stage requires one thing only—Teutons! ... Definition of the Teuton: obedience and long legs ... It is full of profound significance that the arrival of Wagner coincides in time with the arrival of the "Reich": both actualities prove the very same thing: obedience and long legs.— Never has obedience been better, never has commanding. Wagnerian conductors in particular are worthy of an age that posterity will call one day, with awed respect, the classical age of war. Wagner understood how to command; in this, too, he was the great teacher. He commanded as the inexorable will to himself, as lifelong self-discipline: Wagner who furnishes perhaps the greatest example of self-violation in the history of art (—even Alfieri, who in other respects is his next-of-kin, is outdone by him. The note of a Torinese). 12 The insight that our actors are more deserving of admiration than ever does not imply that they are any less dangerous ... But who could still doubt what I want,—what are the three demands for which my my love of art has compelled me?

Jonathon, who has the Kung Chow act—always good to have another of the company about—” “Kung Chow?” Wolf said in dismay. “I am not going to substitute for one of his wretched doves again! Really, Nigel, this is going too far—” “No one is asking you to substitute for a dove, Wolf,” Nigel said, pacing faster. “We should make this a real Arabian Nights story. Shipwreck our girl in Arabia, have her taken to a harem, that way we can bring in all the variety acts as things to entertain the sultan! And have an excuse to put her in as little as we can convince her to wear. And there are plenty of girls in our chorus who wouldn’t blanch at doing a harem dance. Have her escape with the Court Magician’s help—” “Oh good lord, why don’t you just steal the plot and music from my Abduction from the Seraglio and have done with it?” Wolf said in disgust. “Why don’t I—Wolf! That’s brilliant!” Nigel turned towards the parrot and conductor with a smile lighting up his face. “Perfect! You adapt the music for our show, we can tout it as ‘Based on Abduction from the Seraglio by Wolfgang Amadeus Mozart.’ Make the print just large enough that the punters won’t notice and the high-minded will. The punters will get their nautch dances, and the high-toned will tell each other how fine it is to listen to classical music while they gawk at the nautch dances from behind their pince-nezes. It’s brilliant! I love you!” As Wolf growled in startlement, Nigel swooped him up, kissed his beak, and put him back down on his stand again. “Brilliant! Brilliant! I’m going to go look up the libretto of this opera of yours and see what I can keep out of it. Arthur, help Wolf with some catchy lyrics. We’ll need at least one love song, of course, and one song about being homesick. And one from the sultan about making the beauty his slave for all time—” Nigel strode off, heading for the music library. Behind him, Wolf sighed. “Well,” the parrot said in resignation. “At least I won’t have to make up any little tinkly tunes this time.” 5 NINETTE sat up in the bed, curled her arms around her knees, and listened in astonishment to the cat.

Anger bears a person’s emotions.

What I really enjoyed was that, although we (musicians) have all had similar journeys, you found a literary way of making yours so engaging and impossible to put down, making us able to relate to your experience and feel as if we were right there with you, What could have been mundane and boring in anyone else's hand becomes a timeless 'coming of age' narrative on a par with many classics....apart from all of the musical stuff, YOU ARE A TERRIFIC WRITER!" Guillermo Figueroa, violinist/conductor

But it was his speaking voice that would be famous, first on The Children’s Hour, later as announcer on the Metropolitan Opera Broadcasts. The show was heavily musical, following Cross’s deep interest in classical music and opera. There might be an opening hymn, sung by Audrey Egan; then a poem; then a song from one of the youngest children. “And who is standing here with her ticket ready to pay for a ride on the White Rabbit Bus?” Cross would ask; and a small voice would chirp, “It’s Jeannie Elkins, Mr. Conductor.” Then came another song, and the members of the Peter Pig Club would clamor for a story, which Cross would narrate and the cast act out. Among the notables to emerge from the show were Metropolitan Opera star Rise Stevens and screen actress Ann Blyth. Vivian Smolen, Jackie Kelk, Walter Tetley, and the Halops had distinguished radio careers as adults.