Mumbo Jumbo Quotes

Let us not still our anger against indifference and inattention and let us not glitziness, superciliousness and mumbo jumbo slither into our thinking and our actions, if we don’t want our conscience to be backfired on. (“Twilight of desire”)

Come Judgment Day, we may find that Mumbo Jumbo the God of the Congo was the Big Boss all along.

I had no systematic way of learning but proceeded like a quilt maker, a patch of knowledge here a patch there but lovingly knitted. I would hungrily devour the intellectual scraps and leftovers of the learned.

I know what pheromones are! But that’s mumbo jumbo. You’re just horny, I’m just horny. It’s not science.

Where our knowledge of beauty harmonizes with the ludus naturae, sorcery begins. No, not spoon-bending or horoscopy, not the Golden Dawn or make-believe shamanism, astral projection or the Satanic Mass--if it's mumbo jumbo you want go for the real stuff, banking, politics, social science--not that weak blavatskian crap.

You take the lead. He'll open up more easily to a copper than a mumbo jumbo man

Most nightmares are caged in their realm by implausibilities. The sleeper slogs through quicksand in a fun house of frightening nonsense and disjointed mumbo jumbo. But everything’s all better once the bedside lamp is back on, because reality, even when it’s bad, is easily distinguished from night terror. Except for the trying-to-scream dream. That one’s pretty much spot-on.

There’s a reason why one master teacher said, “Love your enemies.” He wasn’t preaching some touchy-feely mumbo jumbo. He was talking about a cosmic law. He knew there was only One of us here. That means that anything you withhold from another you’re withholding from yourself. But it also means that anything you give to another, you’re giving to yourself.

Fear stalks the land. (As usual; so what else is new?)

I thought it was foolish mumbo jumbo when I was alive - then I woke up dead.

Old friend, there are people—young and old—that I like, and people that I do not like. The former are always in short supply. I am turned off by humorless fanaticism, whether it's revolutionary mumbo-jumbo by a young one, or loud lessons from scripture by and old one. We are all comical, touching, slapstick animals, walking on our hind legs, trying to make it a noble journey from womb to tomb, and the people who can't see it all that way bore hell out of me.

The history of the world is the history of the warfare between secret societies. —Ishmael Reed, Mumbo-Jumbo

One of the monks was doing something incomprehensible at the altar, and the others would occasionally chant a few phrases of mumbo jumbo.

And tell me, Perseus Jackson"--I flinched when he said my real name, which I never told anybody--"what will people think of your 'science' two thousand years from now?" Mr. D continued. "Hmm? They will call it primitive mumbo jumbo. That's what. Oh, I love mortals--they have absolutely no sense of perspective. They think they've come so-o-o far.

He said he felt like the gut heart and lungs of Africa’s interior. He said he felt like the Kongo: “Land of the Panther.” He said he felt like “deserting his master,” as the Kongo is “prone to do.” He said he felt he could dance on a dime.

Orthodoxy is my Doxy, Heterodoxy is the other fellow’s Doxy.

He had never told her just what he thought of the value of prayer and all the rest of the self-deluding mumbo jumbo with which otherwise rational people tried to humanize the cosmos. Man had created God in his own image, not the other way around.

Dance is the universal art, the common joy of expression. Those who cannot dance are imprisoned in their own ego and cannot live well with other people and the world. They have lost the tune of life. They only live in cold thinking. Their feelings are deeply repressed while they attach themselves forlornly to the earth.

The Dire Wolf killed the Jakes,” he said. “Who’s this Dire Wolf?” I asked. Figured he was talking about someone he knew. He spoke in a whisper, almost reverently. “The Dire Wolf is the curse of the Downstream People, the Arkansa. He is an evil spirit of the Quapaw.” I sighed and shook my head, knowing how these old Indians liked to throw in a bunch of mythical tribal mumbo-jumbo and superstition to deflect blame from someone they knew. “Well, you know where I can find this Dire Wolf fella?” I asked. “He cannot be found,” the old man said. “Really. You have reason to believe he’s taken off to other parts?” He said nothing for a full quarter minute, his black eyes intently on mine, searching. I could see contempt in them and a sadness. Made me nervous. “No,” old Long Walker answered at last. “He has not departed. Now that he has awakened, he will kill again.

Do you promise that your detectives shall well and truly detect the crimes presented to them using those wits which it may please you to bestow upon them and not placing reliance on nor making use of Divine Revelation, Feminine Intuition, Mumbo Jumbo, Jiggery-Pokery, Coincidence, or Act of God? —Membership oath of the Detection Club, 1930, a secret society of mystery writers including Agatha Christie, G. K. Chesterton, Ronald Knox, and Dorothy L. Sayers

I got the impression under the mumbo-jumbo that she'd gotten the hint Cormac was maybe into something a league or two worse than half-cut seances and excuses to get a little naughty while some incense burns and call it an occult mystery.

America is the smart-aleck adolescent who’s “been around” and has his own hot rod.

Time is a pendulum. Not a river. More akin to what goes around comes around.

mumbo jumbo

I have the strong impression that scientific communication is being seriously hindered by poor quality abstracts written in jargon- ridden mumbo jumbo.

I was talking out of my arse at this point. My explanation sounded artsy-fartsy at best and delusional mumbo jumbo at worst, but that was the beauty of being a musician. No one could dispute your process, even if it essentially involved sitting on a Chinese takeout joint’s rooftop, stark naked, balancing a fruit bowl on your head while singing “We Are the World”—

Yes. You see, it’s not 1 of those germs that break bleed suck gnaw or devour. It’s nothing we can bring into focus or categorize; once we call it 1 thing it forms into something else.

Being a monk was the strangest and most perverted way of life imaginable. Monks spent half their lives putting themselves through pain and discomfort that they could easily avoid, and the other half muttering meaningless mumbo jumbo in empty churches at all hours of the day and night. They deliberately shunned anything good—girls, sports, feasting and family life.

Why do we say razzle-dazzle instead of dazzle-razzle? Why super-duper, helter-skelter, harum-scarum, hocus-pocus, willy-nilly, hully-gully, roly-poly, holy moly, herky-jerky, walkie-talkie, namby-pamby, mumbo-jumbo, loosey-goosey, wing-ding, wham-bam, hobnob, razza-matazz, and rub-a-dub-dub? I thought you'd never ask. Consonants differ in "obstruency"—the degree to which they impede the flow of air, ranging from merely making it resonate, to forcing it noisily past an obstruction, to stopping it up altogether. The word beginning with the less obstruent consonant always comes before the word beginning with the more obstruent consonant. Why ask why?

Once I ventured the guess that men worked in response to a vague inner urge for self-expression. But that was probably a shaky theory, for some men who work the hardest have nothing to express. A hypothesis with rather more plausibility in it now suggests itself. It is that men work simply in order to escape the depressing agony of contemplating life – that their work, like their play, is a mumbo-jumbo that serves them by permitting them to escape from reality. Both work and play, ordinarily, are illusions. Neither serves any solid or permanent purpose. But life, stripped of such illusions, instantly becomes unbearable. Man cannot sit still, contemplating his destiny in this world, without going frantic. So he invents ways to take his mind off the horror. He works. He plays. He accumulates the preposterous nothing called property. He strives for the coy eyewink called fame. He founds a family, and spends his curse over others. All the while the thing that moves him is simply the yearning to lose himself, to forget himself, to escape the tragic-comedy that is himself. Life, fundamentally, is not worth living. So he confects artificialities to make it so. So he erects a gaudy structure to conceal the fact that it is not so.

Do you have protection?" "Sure do." Durbin flipped up his jacket to reveal the M9 in his shoulder holster. "You people can keep your superstitious mumbo-jumbo. I have all the protection I need.

Neo-Hoodoo is the 8 basic dances of 19th century New Orleans' Place Congo- the Calinda the Bamboula the Chacta the Babouille the Conjaille the Juba the Congo and the VooDoo- modernized into the Philly Dog, the Hully Gully, the Funky Chicken, the Popcorn, the Boogaloo and the dance of great American choreographer Buddy Bradley.

Amie frowned. 'That’s what I can’t figure out. I mean everyone wants their happy ending, right? No one cares about reading actual literature anymore anyway. All they want is vampires and supernatural mumbo-jumbo. It’s sick, really.

Did you know that Jacques Benveniste, one of the world's leading homeopathic "scientists," now claims that you can *email* homeopathic remedies? Yeah, see, what you do is you can take the "memory" of the diluted substance out of the water electromagnetically, put it on your computer, email it, and play it back on a sound card into new water. I mean, that could work, right? (Nick's thoughts after reading Francis Wheen's book "How Mumbo-Jumbo Conquered the World")

What do people get from all that devil mumbo-jumbo anyway?” “A sense of purpose, I guess.” “They could volunteer at an animal shelter instead.” “Yes, sir. But then they wouldn’t get to have group sex while wearing goat horns or kill people for fun.

But what have Cortes and Pizarro or the others to do with me? You carry them in your blood as I carry the blood of Montezume; expeditions of them are harbored by your heart and your mind carries their supply trains. You've changed your helmet for a frontier hat while I have changed my robes for overalls and a black leather jacket. The costumes may have changed but the blood is still the same, gringo.

And all the mumbo-jumbo of reincarnation. Man into ox into ape into beetle into eight million four hundred thousand kinds of animate things. Proof? We do not go in for such pedestrian pastimes as proof! That is Western. We are of the mysterious East. No proof, just faith. No reason, just faith.

Americans will not tolerate wars that can’t be explained in simple terms of economics or the White man’s destiny.

the Thing has stirred in its moorings. The Thing that my Grandfather Harry and his generation of Harrys had thought was nothing but a false alarm.

Have you ever seen people line up outside a Van Gogh exhibit? When they get inside there are so many they can't even see the paintings, they just pass by like sheep or like mourners passing the tomb of a fallen hero, a bier, with the same solemnity. And the extent of their knowledge concerning Van Gogh is that he "cut off his ear." Man, it's religion they make it into.

Being holistic doesn't mean mumbling mystical mumbo-jumbo all the time, it means seeing the reality as it is, without giving in to either supernatural nonsense or intellectual arrogance.

The same politicians who demand the abolition of all impediments to the mobility of goods and services have been busily erecting mighty barriers to rebuff an accompanying wave of human beings. In

The Edsel was a classic case of the wrong car for the wrong market at the wrong time. It was also a prime example of the limitations of market research, with its ‘depth interviews’ and ‘motivational’ mumbo-jumbo.

To some if you owned your own mind you were indeed sick but when you possessed an Atonist mind you were healthy. A mind which sought to interpret the world by using a single loa. Somewhat like filling a milk bottle with an ocean.

There are, as you know better than I — far better, indeed, a good many of our people are . . .' Here he hesitated trying to find which was least offensive: Papists? Romans? Mumbo-Jumbo certainly would not do. People of the old faith sounded obsequious. 'Most of them are Irish, of course; though quite a few come from the English north country. And then there are the mere foreigners . . . that is to say, the foreigners.' 'There is something to be said for the word Catholics. It is in general use in Ireland.

But they’re stories,” I said. “They’re—myths, to explain lightning and the seasons and stuff. They’re what people believed before there was science.” “Science!” Mr. D scoffed. “And tell me, Perseus Jackson”—I flinched when he said my real name, which I never told anybody—“what will people think of your ‘science’ two thousand years from now?” Mr. D continued. “Hmm? They will call it primitive mumbo jumbo. That’s what. Oh, I love mortals—they have absolutely no sense of perspective. They think they’ve come so-o-o far.

the cosmogony of Genesis is so simple that even a yokel can grasp it. It is set forth in a few phrases. It offers, to an ignorant man, the irresistible reasonableness of the nonsensical. So he accepts it with loud hosannas, and has one more excuse for hating his betters.

You—white-blooded spinster! You so right people, pious pompous mumblers, preachers and preacher’s daughter, all muffled up in a lot of worn-out magic! And I was supposed to minister to your neurosis, give you tablets for sleeping and tonics to give you the strength to go on mumbling your worn-out mumbo-jumbo!

I do, in fact, have a plan.” Aten told Joe, much to his surprise. “It requires a bit of legal mumbo-jumbo, so bear with me.” “Rawr!” Joe waved his hands in front of him like they were claws. Seeing that no one was smiling, Joe coughed into his hand and settled into a seat. “Sorry, was trying to ‘bear’ with you.

And of course the reason the Enlightenment has taught us to trash our own history, to say that Christianity is part of the problem, is that it has had a rival eschatology to promote. It couldn’t allow Christianity to claim that world history turned its great corner when Jesus of Nazareth died and rose again, because it wanted to claim that world history turned its great corner in Europe in the eighteenth century. “All that went before,” it says, “is superstition and mumbo-jumbo. We have now seen the great light, and our modern science, technology, philosophy, and politics have ushered in the new order of the ages.” That

Indeed, I can say with complete truthfulness that everything I have learned in my seventy-five years in this world, everything that has truly enhanced and enlightened my existence, has been through affliction and not through happiness, whether pursued or attained. In other words, if it ever were to be possible to eliminate affliction from our earthly existence by means of some drug or other medical mumbo jumbo . . . the result would not be to make life delectable, but to make it too banal and trivial to be endurable. This, of course, is what the Cross signifies. And it is the Cross, more than anything else, that has called me inexorably to Christ. MALCOLM MUGGERIDGE1

Management theorists have sanctified capitalism in much the same way that clergymen of yore sanctified feudalism. Business schools are cathedrals of capitalism. Consultants are its traveling friars. Just as the clergy in the days of feudalism spoke in Latin to give their words an air of authority, the myrmidons of capitalism speak in a similarly indecipherable mumbo-jumbo.

I’d have found it amusing enough, I dare say, if I hadn’t been irritated by the thought that these irresponsible Christian zealots were only making things harder for the Army and Company, who had important work to do. It was all so foolish and unnecessary—the heathen creeds, for all their nonsensical mumbo-jumbo, were as good as any for keeping the rabble in order, and what else is religion for? In

I think that when people like you , Mr. Von Vampton, say "The Negro Experience" you are saying that all Negroes experience the world the same way. In that way you can isolate the misfits who would propel them into penetrating the ceiling of this bind you and your assistants have established in this country. The ceiling above which no slave would be allowed to penetrate without stirring the kept bloodhounds.

I'm just 1 man. Not Faust nor the Kaiser nor the Ku Klux Klan. I am an individual, not a whole tribe or nation. That's what I'm counting on. But if there is such a thing as a racial soul, a piece of Faust the mountebank residing in a corner of the White man' mind, then we are doomed. It always seems that we talk to the many and then the few and the we are down to 1 man and just as the war between the races is about to begin that 1 man becomes a few and then the many until the next time around and we turn our back on 1 another before the whole procedure begins again. Perhaps 1 day it will be the many and stay there.

Gaia isn't some mystical mumbo-jumbo conjured up by a bunch of superstitious idiots. Nor is Gaia simply a name for a power beyond our understanding, one we follow blindly like primitive nature lovers or stoned hippies. Simply put, Gaia is life — all life, from the single-celled organism up to the blue whale. But it's even more. It's also the world that life inhabits, the complex, evolving, self-regulating system that makes existence possible. It is through Gaia the atmosphere and the seas and the forests combine to maintain the ecosystem sustaining life. Everything in this world has a beginning, an end, and a purpose in maintaining the balance in which we exist.

61 lynchings occurred in 1920 alone. In 1921, 62, some of the victims, soldiers returning from the Great War who after fighting and winning significant victories - just as they had fought in the Revolutionary and Civil wars and the wars again the Indians - thought that America would repay them for the generosity of putting their lives on the line, for aiding in salvaging their hides from the Kaiser who had been tagged "enemy" this time. Instead, a Protestant country ignorant even of Western mysteries executes soldiers after a manner of punishments dealt to witches in the "Middle Ages." Europe and the Catholic Church are horrified but not surprised at this "tough guy" across the waters whose horrendous murders in Salem led Europe to reform its "witch laws.

This is what makes piffle out of the ignorant creationist sneer, which compares evolution to a whirlwind blowing through a junkyard of parts and coming up with a jumbo jet. For a start, there are no "parts" lying around waiting to be assembled. For another thing, the process of acquisition and discarding of "parts" (most especially wings) is as far from a whirlwind as could conceivably be. The time involved is more like that of a glacier than a storm. For still another thing, jumbo jets are not riddled with nonworking or superfluous "parts" lamely inherited from less successful aircraft. Why have we agreed so easily to call this exploded old nontheory by its cunningly chosen new disguise of "intelligent design"? there is nothing at all "intelligent" about it. It is the same old mumbo-jumbo (or in this instance, jumbo-mumbo).

You’re my favorite place to hide whether intentionally or unintentionally; A place my soul could grab a pillow & just lay. A place that I’ve memorized every sound. Every smell. The goosebumps that hide beneath the Paint on the wall. It’s become instinct to come here. It reminds me of home, my favorite place to hide. Where everything feels bigger than what it really is Surrounded by the faint smell of perfume, The closest I’ve ever felt to you. I love it here as everything feels uninterrupted. A place where time feels like it stopped Where I can snuggle up with my thoughts of you & sleep. Rather it’s the light that shines through when You open your eyes or the dark that accompanies Your lashes when they close. This is my favorite place to hide. The part of you that I wish to remain. The only thing I dream no matter where I am at

Guénon and Evola, consistently with most other modern spiritual figures, identified the age we are living in now as the final age, or Kali Yuga, as it is called in both Hinduism and Buddhism. In the ancient Scandinavian religion, the equivalent age was the Wolf Age. Lest this seems like just some metaphysical mumbo-jumbo, let me quote a few examples from the Hindu scriptures that describe the characteristics of Kali Yuga: In Kali Yuga, wealth alone will be considered the sign of a man’s good birth, proper behavior, and fine qualities. And law and justice will be applied only on the basis of one’s power. Men and women will live together merely because of superficial attraction, and success in business will depend on deceit. Womanliness and manliness will be judged according to one’s expertise in sex. A person’s propriety will be seriously questioned if he does not earn a good living. And one who is very clever at juggling words will be considered a learned scholar. He who can maintain a family will be regarded as an expert man, and the principles of religion will be observed only for the sake of reputation. Cities will be dominated by thieves, the Vedas will be contaminated by speculative interpretations of atheists, political leaders will virtually consume the citizens, and the so-called priests and intellectuals will be devotees of their bellies and genitals. When irreligion becomes prominent in the family, the women of the family become corrupt, and from the degradation of womanhood comes unwanted population. These are just a few of many such examples. Whatever one thinks of Hinduism as a religion, this description certainly seems uncannily accurate in our present world.

Why are we as helpless, or more so, than our ancestors were in facing the chaos that interferes with happiness? There are at least two good explanations for this failure. In the first place, the kind of knowledge—or wisdom—one needs for emancipating consciousness is not cumulative. It cannot be condensed into a formula; it cannot be memorized and then routinely applied. Like other complex forms of expertise, such as a mature political judgment or a refined aesthetic sense, it must be earned through trial-and-error experience by each individual, generation after generation. Control over consciousness is not simply a cognitive skill. At least as much as intelligence, it requires the commitment of emotions and will. It is not enough to know how to do it; one must do it, consistently, in the same way as athletes or musicians who must keep practicing what they know in theory. And this is never easy. Progress is relatively fast in fields that apply knowledge to the material world, such as physics or genetics. But it is painfully slow when knowledge is to be applied to modify our own habits and desires. Second, the knowledge of how to control consciousness must be reformulated every time the cultural context changes. The wisdom of the mystics, of the Sufi, of the great yogis, or of the Zen masters might have been excellent in their own time—and might still be the best, if we lived in those times and in those cultures. But when transplanted to contemporary California those systems lose quite a bit of their original power. They contain elements that are specific to their original contexts, and when these accidental components are not distinguished from what is essential, the path to freedom gets overgrown by brambles of meaningless mumbo jumbo. Ritual form wins over substance, and

With the motto “do what you will,” Rabelais gave himself permission to do anything he damn well pleased with the language and the form of the novel; as a result, every author of an innovative novel mixing literary forms and genres in an extravagant style is indebted to Rabelais, directly or indirectly. Out of his codpiece came Aneau’s Alector, Nashe’s Unfortunate Traveller, López de Úbeda’s Justina, Cervantes’ Don Quixote, Béroalde de Verville’s Fantastic Tales, Sorel’s Francion, Burton’s Anatomy, Swift’s Tale of a Tub and Gulliver’s Travels, Fielding’s Tom Jones, Amory’s John Buncle, Sterne’s Tristram Shandy, the novels of Diderot and maybe Voltaire (a late convert), Smollett’s Adventures of an Atom, Hoffmann’s Tomcat Murr, Hugo’s Hunchback of Notre-Dame, Southey’s Doctor, Melville’s Moby-Dick, Flaubert’s Temptation of Saint Anthony and Bouvard and Pecuchet, Twain’s Adventures of Huckleberry Finn, Frederick Rolfe’s ornate novels, Bely’s Petersburg, Joyce’s Ulysses, Witkiewicz’s Polish jokes, Flann O’Brien’s Irish farces, Philip Wylie’s Finnley Wren, Patchen’s tender novels, Burroughs’s and Kerouac’s mad ones, Nabokov’s later works, Schmidt’s fiction, the novels of Durrell, Burgess (especially A Clockwork Orange and Earthly Powers), Gaddis and Pynchon, Barth, Coover, Sorrentino, Reed’s Mumbo Jumbo, Brossard’s later works, the masterpieces of Latin American magic realism (Paradiso, The Autumn of the Patriarch, Three Trapped Tigers, I the Supreme, Avalovara, Terra Nostra, Palinuro of Mexico), the fabulous creations of those gay Cubans Severo Sarduy and Reinaldo Arenas, Markson’s Springer’s Progress, Mano’s Take Five, Ríos’s Larva and otros libros, the novels of Paul West, Tom Robbins, Stanley Elkin, Alexander Theroux, W. M. Spackman, Alasdair Gray, Gaétan Soucy, and Rikki Ducornet (“Lady Rabelais,” as one critic called her), Mark Leyner’s hyperbolic novels, the writings of Magiser Gass, Greer Gilman’s folkloric fictions and Roger Boylan’s Celtic comedies, Vollmann’s voluminous volumes, Wallace’s brainy fictions, Siegel’s Love in a Dead Language, Danielewski’s novels, Jackson’s Half Life, Field’s Ululu, De La Pava’s Naked Singularity, and James McCourt’s ongoing Mawrdew Czgowchwz saga. (p. 331)

In Hiding - available for pre-order on Amazon! The emotion of her words silenced him. He knew it was the damn truth. The bastard’s lawyer claimed the video of the robbery was too blurry, which made it ineffective. Grand’s attorney then pulled some bullshit about the inability to find the gun. Without it, they would never link the ballistics to the shooting. To stress the point, their hired ballistics specialist rattled off enough mumbo-jumbo to confuse any layman. When the specialist left the stand, the prosecutor hung his head, knowing that his case had died. Not enough evidence to bring it to trial, the prosecutor could take another run at it after they solidified their case. The defense attorney had successfully fooled the Grand Jury, but Kate hadn’t accepted this. Instead, she hunted Grand down and shot him point-blank, just like he'd killed her folks. After her family posted bail, Kate ran, and Wayne chased her. Now, they both sat steeped in the events that brought them to this moment. “Don’t tell me you wouldn’t have done the same!” Kate’s words struck a chord that he struggled to ignore. He couldn’t say he disagreed. He’d never expected it to end like this. Despite his skepticism, a part of him rooted for her; he wanted to believe that she was not a bad person; she was just in a bad situation. Kate should be back in college, busting her ass to pass a mid-term or, at worse, making a questionable decision with some dude. She didn’t deserve to go to prison for murder. Most of the people he chased were assholes like Grand. The world was better for it, and he moved to the next skip. Kate was different. The world would be lacking without her.

It is a great pity that this tendency towards religious thought can find no better outlet than the Jewish pettifoggery of the Old Testament. For religious people who, in the solitude of winter, continually seek ultimate light on their religious problems with the assistance of the Bible, must eventually become spiritually deformed. The wretched people strive to extract truths from these Jewish chicaneries, where in fact no truths exist. As a result they become embedded in some rut of thought or other and, unless they possess an exceptionally commonsense mind, degenerate into religious maniacs. It is deplorable that the Bible should have been translated into German, and that the whole of the German people should have thus become exposed to the whole of this Jewish mumbo-jumbo. So long as the wisdom, particularly of the Old Testament, remained exclusively in the Latin of the Church, there was little danger that sensible people would become the victims of illusions as the result of studying the Bible. But since the Bible became common property, a whole heap of people have found opened to them lines of religious thought which—particularly in conjunction with the German characteristic of persistent and somewhat melancholy meditation—as often as not turned them into religious maniacs. When one recollects further that the Catholic Church has elevated to the status of Saints a whole number of madmen, one realises why movements such as that of the Flagellants came inevitably into existence in the Middle Ages in Germany. As a sane German, one is flabbergasted to think that German human beings could have let themselves be brought to such a pass by Jewish filth and priestly twaddle, that they were little different from the howling dervish of the Turks and the negroes, at whom we laugh so scornfully. It angers one to think that, while in other parts of the globe religious teaching like that of Confucius, Buddha and Mohammed offers an undeniably broad basis for the religious-minded, Germans should have been duped by a theological exposition devoid of all honest depth.

In the nineteen sixties and seventies, there were people in all the democratic countries who didn’t have any real power, and they started going to the people who did have all the power and saying, “All these principles of equality you’ve been talking about since the French Revolution are very nice, but you don’t seem to be taking them very seriously. You’re all hypocrites, actually. So we’re going to make you take those principles seriously.” And they held demonstrations and bus rides, and occupied buildings, and it was very embarrassing for the people in power, because the other people had such a good argument, and anyone who listened seriously had to agree with them. ‘Feminism was working, and the civil rights movement was working, and all the other social justice movements were getting more and more support. So, in the nineteen eighties, the CIA—’ she turned to Keith and explained cheerfully, ‘this is where X-Files Theory comes into it – hired some really clever linguists to invent a secret weapon: an incredibly complicated way of talking about politics that didn’t actually make any sense, but which spread through all the universities in the world, because it sounded so impressive. And at first, the people who talked like this just hitched their wagon to the social justice movements, and everyone else let them come along for the ride, because they seemed harmless. But then they climbed on board the peace train and threw out the driver. ‘So instead of going to the people in power and saying, “How about upholding the universal principles you claim to believe in?” the people in the social justice movements ended up saying things like “My truth narrative is in competition with your truth narrative!” And the people in power replied, “Woe is me! You’ve thrown me in the briar patch!” And everyone else said, “Who are these idiots? Why should we trust them, when they can’t even speak properly?” And the CIA were happy. And the people in power were happy. And the secret weapon lived on in the universities for years and years, because everyone who’d played a part in the conspiracy was too embarrassed to admit what they’d done.

The woman glares at him and, after taking a breath, forges on. "One other issue I'd like to raise is how you have authors here separated by sex." "Yes, that's right. The person who was in charge before us cataloged these and for whatever reason divided them into male and female. We were thinking of recataloging all of them, but haven't been able to as of yet." "We're not criticizing you for this," she says. Oshima tilts his head slightly. "The problem, though, is that in all categories male authors are listed before female authors," she says. "To our way of thinking this violates the principle of sexual equality and is totally unfair." Oshima picks up her business card again, runs his eyes over it, then lays it back down on the counter. "Ms. Soga," he begins, "when they called the role in school your name would have come before Ms. Tanaka, and after Ms. Sekine. Did you file a complaint about that? Did you object, asking them to reverse the order? Does G get angry because it follows F in the alphabet? Does page 68 in a book start a revolution just because it follows 67?" "That's not the point," she says angrily. "You're intentionally trying to confuse the issue." Hearing this, the shorter woman, who'd been standing in front of a stack taking notes, races over. "Intentionally trying to confuse the issue," Oshima repeats, like he's underlining the woman's words. "Are you denying it?" "That's a red herring," Oshima replies. The woman named Soga stands there, mouth slightly ajar, not saying a word. "In English there's this expression red herring. Something that's very interesting but leads you astray from the main topic. I'm afraid I haven't looked into why they use that kind of expression, though." "Herrings or mackerel or whatever, you're dodging the issue." "Actually what I'm doing is shifting the analogy," Oshima says. "One of the most effective methods of argument, according to Aristotle. The citizens of ancient Athens enjoyed using this kind of intellectual trick very much. It's a shame, though, that at the time women weren't included in the definition of 'citizen.'" "Are you making fun of us?" Oshima shakes his head. "Look, what I'm trying to get across is this: I'm sure there are many more effective ways of making sure that Japanese women's rights are guaranteed than sniffing around a small library in a little town and complaining about the restrooms and the card catalog. We're doing our level best to see that this modest library of ours helps the community. We've assembled an outstanding collection for people who love books. And we do our utmost to put a human face on all our dealings with the public. You might not be aware of it, but this library's collection of poetry-related material from the 1910s to the mid-Showa period is nationally recognized. Of course there are things we could do better, and limits to what we can accomplish. But rest assured we're doing our very best. I think it'd be a whole lot better if you focus on what we do well than what we're unable to do. Isn't that what you call fair?

You are a totally pathetic, historical example of the phallocentric, to put it mildly." "A pathetic, historical example," Oshima repeats, obviously impressed. By his tone of voice he seems to like the sound of that phrase. "In other words you're a typical sexist, patriarchic male," the tall one pipes in, unable to conceal her irritation. "A patriarchic male," Oshima again repeats. The short one ignores this and goes on. "You're employing the status quo and the cheap phallocentric logic that supports it to reduce the entire female gender to second-class citizens, to limit and deprive women of the rights they're due. You're doing this unconsciously rather than deliberately, but that makes you even guiltier. You protect vested male interests and become inured to the pain of others, and don't even try to see what evil your blindness causes women and society. I realize that problems with restrooms and card catalogs are mere details, but if we don't begin with the small things we'll never be able to throw off the cloak of blindness that covers our society. Those are the principles by which we act." "That's the way every sensible woman feels," the tall one adds, her face expressionless. [...] A frozen silence follows. "At any rate, what you've been saying is fundamentally wrong," Oshima says, calmly yet emphatically. "I am most definitely not a pathetic, historical example of a patriarchic male." "Then explain, simply, what's wrong with what we've said," the shorter woman says defiantly. "Without sidestepping the issue or trying to show off how erudite you are," the tall one adds. "All right. I'll do just that—explain it simply and honestly, minus any sidestepping or displays of brilliance," Oshima says. "We're waiting," the tall one says, and the short one gives a compact nod to show she agrees. "First of all, I'm not a male," Oshima announces. A dumbfounded silence follows on the part of everybody. I gulp and shoot Oshima a glance. "I'm a woman," he says. "I'd appreciate it if you wouldn't joke around," the short woman says, after a pause for breath. Not much confidence, though. It's more like she felt somebody had to say something. Oshima pulls his wallet out of his chinos, takes out the driver's license, and passes it to the woman. She reads what's written there, frowns, and hands it to her tall companion, who reads it and, after a moment's hesitation, gives it back to Oshima, a sour look on her face. "Did you want to see it too?" Oshima asks me. When I shake my head, he slips the license back in his wallet and puts the wallet in his pants pocket. He then places both hands on the counter and says, "As you can see, biologically and legally I am undeniably female. Which is why what you've been saying about me is fundamentally wrong. It's simply impossible for me to be, as you put it, a typical sexist, patriarchic male." "Yes, but—" the tall woman says but then stops. The short one, lips tight, is playing with her collar. "My body is physically female, but my mind's completely male," Oshima goes on. "Emotionally I live as a man. So I suppose your notion of being a historical example may be correct. And maybe I am sexist—who knows. But I'm not a lesbian, even though I dress this way. My sexual preference is for men. In other words, I'm a female but I'm gay. I do anal sex, and have never used my vagina for sex. My clitoris is sensitive but my breasts aren't. I don't have a period. So, what am I discriminating against? Could somebody tell me?

And then figures began to tumble from his lips, figures that mingled with the other stuff, formulae, and more mumbo-jumbo of everyday expressions and sentences. And all the while, the big wax record on the cart beside him kept whirring around and around. And then I began to see. The machine was recording all this, everything Engles was uttering!

God, fate, destiny—these are bogus words, mumbo jumbo, nothing more than that. Drop them completely, because dropping them will make you an individual, fully responsible for your acts. And unless you take the responsibility on yourself, you will never become strong, you will never become independent, you will never taste freedom.

deal in mumbo-jumbo. Why, I felt your aura the moment you stepped through the front door.’ ‘And do you know why we’ve come calling then?’ It was MacBride who asked the question, but only because he beat McLean to it. ‘Of course, of course. You want to know about ritual killing. Nasty business. Never works, at least not in my experience, but it’s worse than alcohol for bringing out the devil in people, if you know what I mean.’ ‘How did you … ?’ MacBride’s mouth hung open as the words escaped. Madame Rose let out a snort of most unlady-like laughter. ‘The spirit world talks to me, detective sergeant. And Jayne McIntyre from time to time.’ ‘I don’t have a lot of time, and even less patience.’ McLean shoved his warrant card back in his pocket. ‘I was led to believe you knew

Mumbo Jumbo,

mumbo-jumbo,

really could sell the U.S. military $12,000 toilets and $9,000 hammers and actually get away with it under a mountain of legal trickery and congressional hearing mumbo-jumbo.

To some if you owned your own mind you were indeed sickout when you possessed and Antagonist mind you were healthy. A mind which sought to interpret the world by using a single loa. Somewhat like filling a milk bottle with an ocean.

White people love you, don't they? They only like me. They think I'm a dainty little china doll with bound feet, a geisha who's ready to please. But I don't talk enough for them to love me, or at least I don't talk the right way. I can't put on the whole sukiyaki-and-sayonara show they love, the chopsticks in the hair kind of mumbo jumbo, all that Suzie Wong bullshit, like every white man who comes along is William Holden or Marlon Brando, even if he looks like Mickey Rooney.

So don't ask me how to catch Jes Grew. Ask Louis Armstrong, Bessie Smith, your poets, your painters, your musicians, ask them how to catch it. Ask those people who be shaking their tambourines impervious of the ridicule they receive from Black and White Atonists, Europe the ghost rattling its chains down the deserted halls of their brains.

The most important mystery of ancient Egypt was presided over by a priesthood. That mystery concerned the annual inundation of the Nile flood plain. It was this flooding which made Egyptian agriculture, and therefore civilisation, possible. It was the centre of their society in both practical and ritual terms for many centuries; it made ancient Egypt the most stable society the world has ever seen. The Egyptian calendar itself was calculated with reference to the river, and was divided into three seasons, all of them linked to the Nile and the agricultural cycle it determined: Akhet, or the inundation, Peret, the growing season, and Shemu, the harvest. The size of the flood determined the size of the harvest: too little water and there would be famine; too much and there would be catastrophe; just the right amount and the whole country would bloom and prosper. Every detail of Egyptian life was linked to the flood: even the tax system was based on the level of the water, since it was that level which determined how prosperous the farmers were going to be in the subsequent season. The priests performed complicated rituals to divine the nature of that year’s flood and the resulting harvest. The religious elite had at their disposal a rich, emotionally satisfying mythological system; a subtle, complicated language of symbols that drew on that mythology; and a position of unchallenged power at the centre of their extraordinarily stable society, one which remained in an essentially static condition for thousands of years. But the priests were cheating, because they had something else too: they had a nilometer. This was a secret device made to measure and predict the level of flood water. It consisted of a large, permanent measuring station sited on the river, with lines and markers designed to predict the level of the annual flood. The calibrations used the water level to forecast levels of harvest from Hunger up through Suffering through to Happiness, Security and Abundance, to, in a year with too much water, Disaster. Nilometers were a – perhaps the – priestly secret. They were situated in temples where only priests were allowed access; Herodotus, who wrote the first outsider’s account of Egyptian life the fifth century BC, was told of their existence, but wasn’t allowed to see one. As late as 1810, thousands of years after the nilometers had entered use, foreigners were still forbidden access to them. Added to the accurate records of flood patters dating back centuries, the nilometer was an essential tool for control of Egypt. It had to be kept secret by the ruling class and institutions, because it was a central component of their authority. The world is full of priesthoods. The nilometer offers a good paradigm for many kinds of expertise, many varieties of religious and professional mystery. Many of the words for deliberately obfuscating nonsense come from priestly ritual: mumbo jumbo from the Mandinka word maamajomboo, a masked shamanic ceremonial dancer; hocus pocus from hoc est corpus meum in the Latin Mass. On the one hand, the elaborate language and ritual, designed to bamboozle and mystify and intimidate and add value; on the other the calculations that the pros make in private. Practitioners of almost every métier, from plumbers to chefs to nurses to teachers to police, have a gap between the way they talk to each other and they way they talk to their customers or audience. Grayson Perry is very funny on this phenomenon at work in the art world, as he described it in an interview with Brian Eno. ‘As for the language of the art world – “International Art English” – I think obfuscation was part of its purpose, to protect what in fact was probably a fairly simple philosophical point, to keep some sort of mystery around it. There was a fear that if it was made understandable, it wouldn’t seem important.

When I returned from Paris, I dropped out of high school and went to work in Grosvenor Library, where I read work by James Baldwin. But it took years for me to discard the myths imposed upon me by an Anglocentric education and popular culture.

There is no ism "up there". Yours or mine. Also, there is no messiah, neither yours nor mine, up There. Neither is any human-like nor spirit-in-form god "there". Just a foreverness of one whole of totality is "out there". And whatever is There, is also the Reality "here". Oh, lest you make-up some other mumbo-jumbo, no "here" or "there" is. All a "One" is. Bow to "it". Less than this is not the Absolute. Is untruth.

off the Evil Eye.

While asserting that Christians should “never apologize for rigorously scrutinizing what influences our children,” the editorial calls Harry Potter a “Book of Virtues with a preadolescent funny bone.” The literary witchcraft of the book “has almost no resemblance to the I-am-God mumbo jumbo of Wiccan circles,” and contains “wonderful examples of compassion, loyalty, courage, friendship and even self-sacrifice.” I

There are 1.3 billion human beings in the world who subsist on less than a dollar a day and have yet to make their first phone call, let alone send an email. Is

And now I got to sleep in on Sunday mornings. Cool. Plus no more of that tree-hugging, love-thy-neighbor, hippy type mumbo jumbo that I did not listen to anyway. I was a fighter, not a pacifier, and besides that, pacifiers are for babies anyway.

To do so, we first have to learn to see it for what it is—by cutting through all of the buzzwords, the marketing hype, the pseudoscientific shibboleths and mumbo-jumbo. Then we have to learn to evaluate it: if it is efficient, then by what measure, and who stands to benefit from its efficiency? Efficiency as a euphemism for corporate profitability shouldn’t fool us. Efficiency is a measure that relates productivity (output) to labor and resource inputs; it is meaningless unless we understand all the implications of these inputs and outputs. For a solar panel, does it simply input solar radiation and output electric current? No, its input is all the energy—mainly from fossil fuels—that went into mining, refining, fabricating, finance, design, research, sales, shipping, installation, tech support, maintenance and disposal. Its output is, yes, a modest amount of electricity. It could well turn out that your solar panel is a way to convert a lot of fossil fuel energy into a bit of electricity with the help of sunlight. How efficient is that? Perhaps it would be more efficient to use less electricity—or to not use electricity at all.

news headline na poniedziałek 'mamy weto' 24 lipca 2017! Psychological Study Reveals: Open Minded People Live In A Completely Different Reality !!!!! (wykrzykniki dodane przez Krysię)

So what, I care for you and find you sexy as sin…” Her words trailed off when a silly grin covered his face. “But, Nolan, there is a diagnosis for what I’m feeling.” “Don’t say it, not the words, because what we have goes beyond some fucking psychological mumbo-jumbo,” he replied, taking her hand again. “Don’t think sweetness. Just feel.

In his study of eighteenth-century feelings, John Mullan argues that sentimental passion and sympathy offered ‘a more inclusive vocabulary of social coherence’ than politics could provide. This

It is an absurd and silly notion that international credit must be limited to the quantity of gold dug up out of the ground. Was there ever such mumbo-jumbo among sensible and reasonable men?

To date, Dan Brown’s novel The Da Vinci Code is the most influential exposition of Rajneesh’s teaching that the knowledge of truth comes, not via words and mind, but through sex ritualized with Gnostic mumbo-jumbo.

A part of you is broken, and you’re learning to adapt, and to those who’ve never experienced it, it will seem different. You can’t change that.” “Great pep talk, Doc.” “It’s called getting you to wake up. To stop being a coward.” The incredulous look on his face wiped the scowl. “You’re calling me a yellow belly? I’ve seen and survived shit you can’t imagine, Red. Shit that would make you piss your pants. So you can take your fucking fancy-schmancy mumbo jumbo and fuck off.

The motivations of suicide bombers may seem hard to understand, but they are largely under-educated kids, turbocharged with carefully crafted religious mumbo-jumbo, and driven by brainwashing and a promise of paradise for them and their family.

mumbo-jumbo in my head to tell me. And I definitely didn’t need Martina Crowe in there whispering it—she was the one doing the last message, in case you’re wondering. I dislike her enough outside my head, much less inside it. In fact, I think I’ll write an insulting poem about her… although, come to think of it, ‘Martina’ makes for a tricky rhyme.” Reynie, Kate, and Sticky glanced at one another with cautious optimism. Constance seemed to be feeling a little better. They all were, actually. They had spent the evening adjusting to the hidden-message broadcasts (there had been three more since Jillson’s class)—trying not to snarl at one another, or smash their fists on desktops, or slam drawers. Studying had been positively excruciating, like trying to read while someone bangs out an annoying tune on a piano—and with fingers on the wrong keys, at that. But an hour had passed since the last broadcast, and the children’s moods had improved. Which helped them focus on the fact that their situation, unfortunately, had not. The thing to come was getting closer. Mr. Curtain was not broadcasting his

mumbo jumbo.

think I’m a rational person, Grace. I pride myself on cutting through mumbo jumbo and quashing any self-denial. So the only sensible conclusion, as painful as it might be, was that somehow Christopher was not my real father.

Conservatives, Marxists, post-modernists and pre-modernists have queued up to take a kick at the bruised ideas of the eighteenth century. The most vicious of these boot-boys is John Gray, professor of European thought at the London School of Economics, who has published dozens of increasingly apocalyptic books and articles on the need to end the Enlightenment project forthwith. Whereas MacIntyre seeks sanctuary in twelfth-century monasteries, for Gray our only hope of salvation is to embrace Eastern mysticism ... Taoism seems to be his favoured creed but it is hard to interpret Gray's prescriptions with any certainty, partly because of his scattergun style but mostly because he changes his mind so often. A line on the dust-jacket of Enlightenment's Wake (1995), which says that the book 'stakes out the elements of John Gray's new position' could just as well be appended to everything he writes.

Oh, you can’t hate people forever, can you? Sooner or later it always becomes clear that however awful they were to you, they were still trying to do their best. Nobody sets out to be awful, do they? But we’re all this collection of traumas and hurts and dysfunctional mumbo-jumbo trying to be functional and logical and wise.

What kind of mumbo-jumbo is this?

I gots to git down to the infirmary, Zuzu, something awful is happening, the Thing has stirred in its moorings. The Thing that my Grandfather Harry and his generation of Harrys had thought was nothing but a false alarm. The Mayor, dragging the woman by the fox skins hanging from her neck, leaves city hall and jumps into his Stutz Bearcat parked at the curb. They drive until they reach St. Louis Cathedral where 19th-century HooDoo Queen Marie Laveau was a frequent worshiper; its location was about 10 blocks from Place Congo. They walk up the steps and the door’s Judas Eye swings open.

This morning. We got reports from down here that people were doing “stupid sensual things,” were in a state of “uncontrollable frenzy,” were wriggling like fish, doing something called the “Eagle Rock” and the “Sassy Bump”; were cutting a mean “Mooche,” and “lusting after relevance.

The spirit hits them and they follow (My italics) Louis Armstrong Mumbo Jumbo [Mandingo mā-mā-gyo-mbō, “magician who makes the troubled spirits of ancestors go away”: mā-mā, grandmother+gyo, trouble+ mbō, to leave.] The American Heritage Dictionary of the English Language