Multiple Deaths In A Family Quotes

...The fact is that Dale and Grady had made a pact long before they ever came into this earthly existence. This is why so often there is one physical death that follows another. They are from the same soul family. They are so intertwined that they need to leave together. They are all returning home together.

Why is it deemed justifiable and appropriate for cops/police officers to kill other cops (friendly–fire) and citizens? Why do cops kill? Are they not taught to maim or slow down someone running or reaching for a weapon? If not, why not? Why do cops kill first and ask questions last? Why are police officers being military trained? What can we as citizens, taxpayers, and voters do to stop these killings and beatings of unarmed people? Why do we let this continue? How many more must die or get beat up before we realize something is wrong and needs to be changed? Will you, a friend, or a family member have to be killed or beaten by a cop before we realize that things have to change? Who's here to protect us from the cops when they decide to use excessive force, shoot multiple shells, and/or murder us?

We have not thoroughly assessed the bodies snatched from dirt and sand to be chained in a cell. We have not reckoned with the horrendous, violent mass kidnapping that we call the Middle Passage. We have not been honest about all of America's complicity - about the wealth the South earned on the backs of the enslaved, or the wealth the North gained through the production of enslaved hands. We have not fully understood the status symbol that owning bodies offered. We have not confronted the humanity, the emotions, the heartbeats of the multiple generations who were born into slavery and died in it, who never tasted freedom on America's land. The same goes for the Civil War. We have refused to honestly confront the fact that so many were willing to die in order to hold the freedom of others in their hands. We have refused to acknowledge slavery's role at all, preferring to boil things down to the far more palatable "state's rights." We have not confessed that the end of slavery was so bitterly resented, the rise of Jim Crow became inevitable - and with it, a belief in Black inferiority that lives on in hearts and minds today. We have painted the hundred-year history of Jim Crow as little more than mean signage and the inconvenience that white people and Black people could not drink from the same fountain. But those signs weren't just "mean". They were perpetual reminders of the swift humiliation and brutal violence that could be suffered at any moment in the presence of whiteness. Jim Crow meant paying taxes for services one could not fully enjoy; working for meager wages; and owning nothing that couldn't be snatched away. For many black families, it meant never building wealth and never having legal recourse for injustice. The mob violence, the burned-down homes, the bombed churches and businesses, the Black bodies that were lynched every couple of days - Jim Crow was walking through life measuring every step. Even our celebrations of the Civil Rights Movement are sanitized, its victories accentuated while the battles are whitewashed. We have not come to grips with the spitting and shouting, the pulling and tugging, the clubs, dogs, bombs, and guns, the passion and vitriol with which the rights of Black Americans were fought against. We have not acknowledged the bloodshed that often preceded victory. We would rather focus on the beautiful words of Martin Luther King Jr. than on the terror he and protesters endured at marches, boycotts, and from behind jail doors. We don't want to acknowledge that for decades, whiteness fought against every civil right Black Americans sought - from sitting at lunch counters and in integrated classrooms to the right to vote and have a say in how our country was run. We like to pretend that all those white faces who carried protest signs and batons, who turned on their sprinklers and their fire hoses, who wrote against the demonstrations and preached against the changes, just disappeared. We like to pretend that they were won over, transformed, the moment King proclaimed, "I have a dream." We don't want to acknowledge that just as Black people who experienced Jim Crow are still alive, so are the white people who vehemently protected it - who drew red lines around Black neighborhoods and divested them of support given to average white citizens. We ignore that white people still avoid Black neighborhoods, still don't want their kids going to predominantly Black schools, still don't want to destroy segregation. The moment Black Americans achieved freedom from enslavement, America could have put to death the idea of Black inferiority. But whiteness was not prepared to sober up from the drunkenness of power over another people group. Whiteness was not ready to give up the ability to control, humiliate, or do violence to any Black body in the vicinity - all without consequence.

Perhaps Bufalino’s closest friend was Philadelphia crime boss Angelo Bruno. Law enforcement referred to Bufalino as “the quiet Don Rosario”; Bruno was known as the “Docile Don” for his similar low-key approach to heading a major crime family. Like Bufalino’s family, the Bruno crime family was not permitted to deal in drugs. Because of his perceived old-fashioned ways Bruno was killed by greedy underlings in 1980. Bruno’s demise would lead to everlasting anarchy in his family. His successor, Philip “Chicken Man” Testa, was literally blown up a year after taking over. Testa’s successor, Nicodemus “Little Nicky” Scarfo, is now serving multiple life sentences for murder, having been betrayed by his own underboss and nephew. Little Nicky’s successor, John Stanfa, is serving five consecutive life sentences for murder. Frank Sheeran got a Christmas card every year from John Stanfa in his Leavenworth cell. John Stanfa’s successor, Ralph Natale, is the first boss to turn government informant and testify against his own men. Frank Sheeran calls Philadelphia “the city of rats.” On the other hand, Russell Bufalino lived a long life. He died of old age in a nursing home in 1994 at the age of ninety. He controlled his “family” until the day he died, and unlike Angelo Bruno’s Philadelphia family, not a sign of discord has been reported in the Bufalino family since his death. Frank

One of the most astonishing and precious things about motherhood," writes Kathleen Norris, "is the brave way in which women consent to give birth to creatures who will one day die." I am not so brave. Far more frightening to me than the threat of interrupted plans or endless to-do lists is the thread of loving someone as intensely as a mother loves her child. To invite in to the universe a new life, knowing full well that no one can protect thatl ife from the currents of evil that pulse through our world and through our very bloodstreams, seems a grave and awesome task that is at once unspeakably selfish and miraculously good. I am frightened enough by how fervently I love Dan, by my absolute revolt against the possibility -- no, the inevitable reality -- that he will get hurt, that he will experience loss, and that one day he will die. I'm not sure my heart is big enough to wrap itself around another breakable soul. I was once waiting in an airport next to a woman whose six-year-old daughter suffered from a rare heart defect that could take her life at any moment. In spite of mounting medical bills and the pressures of raising both a child with special needs and another younger daughter, the woman said she and her husband planned to adopt a boy from Ethiopia later that year. "What made you want to grow your family in the midst of all this turmoil?" I asked. "Why did the Jews have children after the Holocaust?" she asked back. "Why do women keep trying after multiple miscarraiges? It's our way of shaking our fists at the future and saying, you know what?--we will be hopeful; things will get better; you can't scare us after all. Having children is, ultimately, an act of faith.

Soon after I arrived on the island I had a run-in with my son’s first grade teacher due to my irreverent PJ sense of humor. When Billy lost a baby tooth I arranged the traditional parentchild Tooth Fairy ritual. Only six years old, Billy already suspected I was really the Tooth Fairy and schemed to catch me in the act. With each lost tooth, he was getting harder and harder to trick. To defeat my precocious youngster I decided on a bold plan of action. When I tucked him in I made an exaggerated show of placing the tooth under his pillow. I conspicuously displayed his tooth between my thumb and forefinger and slid my hand slowly beneath his pillow. Unbeknownst to him, I hid a crumpled dollar bill in the palm of my hand. With a flourish I pretended to place the tooth under Billy’s pillow, but with expert parental sleight of hand, I kept the tooth and deposited the dollar bill instead. I issued a stern warning not to try and stay awake to see the fairy and left Billy’s room grinning slyly. I assured him I would guard against the tricky fairy creature. I knew Billy would not be able to resist checking under his pillow. Sure enough, only a few minutes later he burst from his room wide-eyed with excitement. He clutched a dollar bill tightly in his fist and bounced around the room, “Dad! Dad! The fairy took my tooth and left a dollar!” I said, “I know son. I used my ninja skills and caught that thieving fairy leaving your room. I trapped her in a plastic bag and put her in the freezer.” Billy was even more excited and begged to see the captured fairy. I opened the freezer and gave him a quick glimpse of a large shrimp I had wrapped in plastic. Viewed through multiple layers of wrap, the shrimp kind of looked like a frozen fairy. I stressed the magnitude of the occasion, “Tooth fairies are magical, elusive little things with their wings and all. I think we are the first family ever to capture one!” Billy was hopping all over the house and it took me quite awhile to finally calm him down and get him to sleep. The next day I got an unexpected phone call at work. My son’s teacher wanted to talk to me about Billy, “Now what?” I thought. When I arrived at the school, Billy’s teacher met me at the door. Once we settled into her office, she explained she was worried about him. Earlier that day, Billy told his first grade class his father had killed the tooth fairy and had her in a plastic bag in the freezer. He was very convincing. Some little kids started to cry. I explained the previous night’s fairy drama to the teacher. I was chuckling—she was not. She looked at me as if I had a giant booger hanging out of a nostril. Despite the look, I could tell she was attracted to me so I told her no thanks, I already had a girlfriend. Her sputtering red face made me uncomfortable and I quickly left. Later I swore Billy to secrecy about our fairy hunting activities. For dinner that evening, we breaded and fried up a couple dozen fairies and ate them with cocktail sauce and fava beans.

Spirits that piggyback may not have been connected here in the physical world, but because they are connected to you, they’re connected on the Other Side when preparing for a group reading. I don’t believe a message has to be from just one soul, especially since they’ve shown me that they work really well as a cluster. Spirit can also come forward, recede, and play off each other’s energy. They channel together like old pros. In my largest venue readings, it’s amazing how organized your family’s souls have been! I also believe Spirit will help orchestrate who comes to the readings and sometimes where they sit. You can’t miss how certain types of deaths—which is how I initially validate your loved ones to you—are seated together, which makes piggybacking easier. In one section of a theater, there will be multiple women who’ve lost children, families whose loved ones had Alzheimer’s, or even friends who’ve died from similar freak accidents like a falling object. It sounds wild, because it is. And Spirit’s behind all of it. What I love most about group readings is that you get to hear so many incredible, compelling messages that you can’t help but feel touched by all of it. I also find that Spirit is a little more fun during group readings, especially during the private, smaller groups. In a room of ten to fifteen people, I can channel anywhere between twenty to forty souls in a two-hour period. But there are so many different, lively, and dynamic personalities around that souls with stronger energy can help those with less to communicate better by letting them use their energy. Sometimes I have souls that channel for an entire hour, and nobody else comes through; other times, a soul might stay for a short time, go away, and then come back and talk a mile a minute! It’s like the soul recharged its batteries. When a reading is over, I can hardly remember what I’ve said, seen, or felt for too long after, because again, they’re not my feelings, thoughts, or emotions. Unless the message is part of a really mind-blowing or emotionally gripping session, whatever information Spirit sends me isn’t something that’s stuck in my head forever. Know too that you take your dead friends and family with you when you leave a session, show, or my house. For some reason, it’s always the husbands who remind me to take all the Spirits with me, and I’m always like, “Listen, pal, they’re not my Spirits. They’re your dead relatives. They’re staying with you. I got my own problems.

There are no humans left. I should not be alone. I can’t help but wonder that. There were so many of us living. But time started growing young four years ago. It isn’t four years anymore. It’s a number I wouldn’t even be able to say. It feels like four years. It’s trapped in my tender memory as four years. It’s been an age. Multiple ages. It’s been lifetimes; every single lifetime that used to exist. I remember my mother screaming. I recall the doctors naming me as nurses wiped away her blood and covered her face with white. The end of the play. It’s been so long. Why am I alone?

Nostalgia was never his forte. The future was far more interesting to him than the past and he spoke of tomorrow with the same wistfulness I reserved for yesterdays. What a strange paradox: the remains of a man who loved a future he would never experience in the hands of a wife incapable of making plans. In one of my earliest text exchanges with Hal, he spoke of one day moving us to the Pacific Northwest. He told me he dreamt of living there. In a house overlooking the sea, where the fog was thick and the ocean was too cold to swim in. We talked about vacationing there as a family on multiple occasions but never actually took the trip. For as long as I’d known Hal, he’d dreamt of the Oregon coast. Now, for as long as there was an Oregon coast, it would dream about him back.

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Death Sentence: The True Story of Velma Barfield’s Life, Crimes, and Punishment

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Manson robbed the LaBiancas first, taking Rosemary’s purse from her. Next, he collected Patricia Krenwinkel and Leslie Van Houten from the car and brought them into the house, giving Tex the horrifying instruction to “make sure everybody does something.” Then Manson got back in the car and drove away from the LaBianca home with Linda Kasabian, Susan Atkins, and Clem Grogan inside. Inside the house, Tex Watson killed Leno LaBianca by stabbing him in the throat multiple times with a bayonet. He then used his bayonet on Rosemary who was trying to fight off Patricia and Lesley. Patricia stabbed Rosemary again when Tex, heeding Manson’s instruction that everyone should take part in the murders, told Leslie to take over. Leslie stabbed Rosemary LaBianca 16 times. Tex carved the word “WAR” into Leno’s stomach before all three murderers wrote the words “Rise,” “Death to pigs,” and “Healter Skelter (sic)” on the walls in blood. As a parting gesture, Patricia stabbed Leno’s corpse with a carving fork, which she left jutting out of his stomach alongside the steak knife she left in his neck. While all of this had been going on, Manson was driving the other family members around Los Angeles. Manson bought them chocolate milkshakes with Rosemary LaBianca’s money then had Linda ditch Rosemary’s wallet in the hope that a black person would find it and incriminate themselves in the LaBianca murders. But the killing still wasn’t over. Manson pressed the others to find out if they knew anyone in the Venice Beach area they were driving through. Linda Kasabian admitted to knowing an actor who lived nearby. Manson handed Linda a knife and told her to knock on this actor’s door and stab him. Manson also gave his gun to Clem, instructing him to shoot the actor if Linda was unable to stab him to death. Faced with the task of murdering an innocent man, Linda balked and told the others that she couldn’t remember where the actor lived. Manson drove back to Spahn Ranch, and the rest of the gang hitchhiked back.

The jury in the Manson trials deliberated for ten days and came back with the verdict of guilty on all charges for all four defendants. On March 26, 1971, the four defendants were sentenced to death. Tex Watson’s trial had not yet begun, but he too would be found guilty of multiple murder and sentenced to death. However, all of the Manson Family’s sentences were commuted to life when the state of California abolished the death penalty in 1972. Manson was admitted to state prison for the last time on April 22, 1971. Seven counts of first-degree murder—of Abigail Folger, Wojciech Frykowski, Steven Parent, Sharon Tate, Jay Sebring, and Leno and Rosemary LaBianca—became nine when Manson was found guilty of murdering Gary Hinman and Shorty Shea in 1972.

New state decrees included provisions that the dead be unceremoniously disinfected, packed into double body bags, and hastily buried—normally in unmarked graves—by officially appointed gravediggers wearing protective equipment. This new regulation prevented family members and friends from honoring loved ones, and it negated religious observance. The discovery of a body by a search team thus furnished ample potential for physical confrontations, just as a similar decree had led to clashes in plague-stricken Bombay in 1897–1898. This tense atmosphere was inflamed by multiple conspiracy theories. One Canadian reporter wrote that people “tell me stories about witchcraft, Ebola witch guns, crazy nurses injecting neighbours with Ebola and government conspiracies.”29 Untori, or plague spreaders, were said to be at work, as in the days of the Black Death described by Alessandro Manzoni. Some regarded health-care workers as cannibals or harvesters of body parts for the black market in human organs. The state, rumor also held, had embarked on a secret plot to eliminate the poor. Ebola perhaps was not a disease but a mysterious and lethal chemical. Alternatively, the ongoing land grab was deemed to have found ingenious new methods. Perhaps whites were orchestrating a plan to kill African blacks, or mine owners had discovered a deep seam of ore nearby and wanted to clear the surrounding area.

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Having experienced multiple deaths in her family, she offered a formula for eulogizing departed loved ones, pointing out that tears were the easier to elicit the more unexpected and violent the demise. “It will be best if he went away suddenly, being killed, drowned, or froze to death.” The address in such a case ought to include a litany of melancholy expressions such as “dreadful, deadly, cruel cold death, unhappy fate, weeping eyes.” An experienced speaker would wring the maximal lachrymation from an audience, but in a pinch anyone could deliver the doleful sentiments. “Put them into the empty skull of some young Harvard (but in case you have ne’er a one at hand, you may use your own).” Rhymes were nice: “power, flower; quiver, shiver; grieve us, leave us.” A concluding flourish was the mark of a really distinguished graveside encomium. “If you can procure a scrap of Latin to put at the end, it will garnish it mightily.” Had they come from the pen of a mature writer, the Dogood letters would deserve to be considered a delightful example of social satire. Coming as they did from the pen of a mere youth, they reveal emerging genius. Some of what Franklin wrote he might have experienced indirectly; some he extrapolated from his reading; much he must simply have imagined. But the tone is uniformly confident and true to the character he created. Silence is irreverent and full of herself, yet she brings most readers—the proud and powerful excepted—into the realm of her sympathy. They laugh when she laughs, and laugh at whom she laughs at. She is one of the more memorable minor characters of American literature, and all the more memorable for being the creation of a sixteen-year-old boy.

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My choice reflects my awe of mothers. After all, as an anxious child, I understood the masochistic level of exposure a mother takes on the moment her child is born, how agonizing her position. Your response to life’s chaos was to over-function. You were a taskmaster, a list maker, a toer-of-the-line. Like mothers the world over, you labored simultaneously on multiple fronts, clocking in at work while still managing a family. (Sick child/flat tire/dirty grout/empty fridge.) Thank you for being conflicted. Thank you for how godawful you looked certain mornings. For your occasional deranged soliloquies of resentment. Honestly, they made me love you more. Thank you also for playing make believe. For allowing me to think that the universe was hospitable, and people decent, and death distant, even when you knew that someday I would consider these ridiculous illusions. Your love dug me a kind of trench, a groove in the universe where I still go to mourn.

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Multiple witnesses as well as first responders confirmed that some of the dead and those who survived had been raped and gang-raped by the terrorists that morning. But equally—and predictably—there were already attempts to deny that any such thing had occurred. Many of the people in the West who had spent recent years saying “Believe all women” did not believe the women who said they had been violated in the Negev that morning. Since the Druze men had seen more than most that morning, I said I was sorry to have to ask this, but that the world was currently seeing real-time denial about this question. Among all the violence they saw that morning, did any of them actually see anyone being raped? There was a pause and then one of the family said, “No, I only saw them shoot a girl in the genitals.” *

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