Multicultural Friends Quotes

I’m a modern man, a man for the millennium. Digital and smoke free. A diversified multi-cultural, post-modern deconstruction that is anatomically and ecologically incorrect. I’ve been up linked and downloaded, I’ve been inputted and outsourced, I know the upside of downsizing, I know the downside of upgrading. I’m a high-tech low-life. A cutting edge, state-of-the-art bi-coastal multi-tasker and I can give you a gigabyte in a nanosecond! I’m new wave, but I’m old school and my inner child is outward bound. I’m a hot-wired, heat seeking, warm-hearted cool customer, voice activated and bio-degradable. I interface with my database, my database is in cyberspace, so I’m interactive, I’m hyperactive and from time to time I’m radioactive. Behind the eight ball, ahead of the curve, ridin the wave, dodgin the bullet and pushin the envelope. I’m on-point, on-task, on-message and off drugs. I’ve got no need for coke and speed. I've got no urge to binge and purge. I’m in-the-moment, on-the-edge, over-the-top and under-the-radar. A high-concept, low-profile, medium-range ballistic missionary. A street-wise smart bomb. A top-gun bottom feeder. I wear power ties, I tell power lies, I take power naps and run victory laps. I’m a totally ongoing big-foot, slam-dunk, rainmaker with a pro-active outreach. A raging workaholic. A working rageaholic. Out of rehab and in denial! I’ve got a personal trainer, a personal shopper, a personal assistant and a personal agenda. You can’t shut me up. You can’t dumb me down because I’m tireless and I’m wireless, I’m an alpha male on beta-blockers. I’m a non-believer and an over-achiever, laid-back but fashion-forward. Up-front, down-home, low-rent, high-maintenance. Super-sized, long-lasting, high-definition, fast-acting, oven-ready and built-to-last! I’m a hands-on, foot-loose, knee-jerk head case pretty maturely post-traumatic and I’ve got a love-child that sends me hate mail. But, I’m feeling, I’m caring, I’m healing, I’m sharing-- a supportive, bonding, nurturing primary care-giver. My output is down, but my income is up. I took a short position on the long bond and my revenue stream has its own cash-flow. I read junk mail, I eat junk food, I buy junk bonds and I watch trash sports! I’m gender specific, capital intensive, user-friendly and lactose intolerant. I like rough sex. I like tough love. I use the “F” word in my emails and the software on my hard-drive is hardcore--no soft porn. I bought a microwave at a mini-mall; I bought a mini-van at a mega-store. I eat fast-food in the slow lane. I’m toll-free, bite-sized, ready-to-wear and I come in all sizes. A fully-equipped, factory-authorized, hospital-tested, clinically-proven, scientifically- formulated medical miracle. I’ve been pre-wash, pre-cooked, pre-heated, pre-screened, pre-approved, pre-packaged, post-dated, freeze-dried, double-wrapped, vacuum-packed and, I have an unlimited broadband capacity. I’m a rude dude, but I’m the real deal. Lean and mean! Cocked, locked and ready-to-rock. Rough, tough and hard to bluff. I take it slow, I go with the flow, I ride with the tide. I’ve got glide in my stride. Drivin and movin, sailin and spinin, jiving and groovin, wailin and winnin. I don’t snooze, so I don’t lose. I keep the pedal to the metal and the rubber on the road. I party hearty and lunch time is crunch time. I’m hangin in, there ain’t no doubt and I’m hangin tough, over and out!

Millions of tears have fallen for black sons, brothers, lovers, and friends whose assailants took or maimed their lives and then simply went on their way.

I hold that it is the duty of every cultured man or woman to read sympathetically the scriptures of the world. If we are to respect others' religions as we would have them to respect our own, a friendly study of the world's religions is a sacred duty.

I'm at a camp with over 100 girls 11 to 13 years old, around my own age, and I feel like my parents are my only friends. -Mackenzie

There wasn't a shed of doubt in her mind that he'd fulfill her every sexual fantasy and them some. But was a brief, hot affair worth losing his friendship?

You found what makes you special. Don't let anyone take that away from you best friend!

When everybody was, you know, pushing for multiculturalism in lead institutions, it really meant filtering a few people of color or women into university departments or newsrooms, while carrying out this savage economic assault against the working poor and, in particular, poor people of color in deindustrialized pockets of the United States. Very few of these multiculturalists even noticed. I am all for diversity, but not when it is devoid of economic justice. Cornel West has been one of the great champions, not only of the black prophetic tradition, the most important intellectual tradition in our history, but the clarion call for justice in all its forms. There is no racial justice without economic justice. And while these elite institutions sprinkled a few token faces into their hierarchy, they savaged the working class and the poor, especially poor people of color. Much of the left was fooled by the identity politics trick. It was a boutique activism. It kept the corporate system, the one we must destroy, intact. It gave it a friendly face.

As a first-generation Ethiopian immigrant, Sheba had lived in Charleston since she turned five years of age. She was Ethiopian by birth, but American by preference. She had worked hard, studied and sacrificed plenty to get where she was today, no easy feat for someone who had just celebrated her twenty-sixth birthday. According to her friends, Sheba was a beauty, though when she looked in the mirror, she saw inevitable flaws; her cheekbones were too pronounced, her mouth a little too wide, her nose with that perturbing slant to it. Still, she accepted compliments gratefully, especially from her roommate, Janelle. Janelle was the true beauty, Sheba thought, with dark ebony skin so smooth that she could be a walking ad for Ghirardelli Dark Chocolate.

We can choose to try to persuade people who are repeating demagogic talking points while choosing not to get into arguments with them. Demagoguery about 'them' is undone by empathy. Generalizations about 'them' are complicated, and sometimes shattered, by experiences with individual members of 'them,' or even humanizing stories. Tell those stories, mention those friends, talk about those experiences, and just refuse to argue. Invite your interlocutor to meet 'them,' point out the individuals who don't fit the stereotype, and, if you are a member of their out-group, then resist your interlocutor's desire to treat you as an exception. Many of the people who explain how they came to reject demagoguery about some out-group say they were changed when they got to know (and love) people in that group, or when they discovered that people whom they had long loved were members of the out-group. Just bear witness to the glory of diversity and pluralism.

Christianity embodied all the moral instincts of our race, such as our concepts of personal honor, of personal self-respect and integrity, of fair play, of pity for the unfortunate, of loyalty- all of which seem preposterous to other races, at least in the form and application that we give to them. They simply lack our instincts. We think that it makes a great difference whether we kill a man in a fair fight or by treacherously stabbing him in the back or by putting poison in the cup that he accepts from our friendly hand; to at least one other race, we are simply childish and irrational: if you are to kill a man, kill him in the safest and most convenient way. Again, we, whether Christians or atheists, have an instinct for truth, so that if we lie, we have physical reactions that can be detected by a sphygmomanometer (often called a polygraph or "lie detector"). When officers of American military intelligence tried to use that device in the interrogation of prisoners during the Korean War, they discovered that Koreans and Chinese have no reaction that the instrument can detect, no matter how outrageous the lies they tell. We and they are differently constituted. We can no longer be so obtuse as to ignore the vast differences in mentality and instinct that separate us from all other races - not merely from savages, but from highly civilized races. The differences are innate, and to attempt to change their way of thinking with argument, generosity, or holy water is as absurd as attempting to change the color of their skins. That is a fact that we must accept. However, one may relate that fact to Christian doctrine, if we, a small minority among the teeming and terribly fecund populations of the globe, call all other peoples perverse or wicked, we merely confuse ourselves. If we are to think objectively and rationally, we must do so in the terms used by Maurice Samuel, who, after his discerning and admirably candid study of the "unbridgeable gulf' that separates Indo-Europeans from Jews, had to conclude that "This difference in behavior and reaction springs from something more earnest and significant than a difference of beliefs: it springs from a difference in our biologic equipment.

She stood on that bed and thought about them as she captured another memory. She remembered how she had known most of them since middle school. She remembered how they knew her traits, her interests, her long paragraphs she would put in the group chat, her various laughs, and her love for food. She liked her friends. They were diverse, from different cultures and backgrounds: Nigerian, Somali, Vietnamese, Jamaican, Dominican, Sierra Leonean, Cameroonian, Guinean, and Filipino. She knew it would be hard to replace them when she went to college.

You buy so little and ask for even less, which makes me want to spoil you. That’s not how I grew up, which you will soon see. We Berbers ask for everything and get even more in return, much of which we don’t deserve and haven’t earned. But you have access to so much but never touch it. I respect that, and your parents for raising you to value friends and family over money and power.

Mental Piece (The Sonnet) In the west you call me humanitarian scientist, Somewhere in the middle you call me pragmatist. In the middle-east you call me sufi or dervish, In the east you call me advaitin or nondualist. No matter how you see me, you all are my own, Each of you is family, each of you is my home. Then there are those who ardently call me fraud, Which also is a sign of love, but yet unknown. I am not a person, prison or path, for I am vicdan, I'm saadet, my friend, I am the spirit of unification. Call the sun as you like, it still brightens the world, In the domain of realization, to label is desecration. All labels are equally right yet equally incomplete. In a world full of showpiece I am but a mental piece.

Saimin was inspired by Japanese ramen, Chinese mein, and Filipino pancit, and developed during Hawaiʻi's plantation era. After a hard day's work, sugarcane and pineapple plantation laborers returned to their homes to prepare dinner. To save money, each family would bring an ingredient they could spare. They would throw all the ingredients into a pot and share the dish. Saimin is composed of ingredients taken from laborers of the early 1900's: Chinese, Japanese, Korean, Filipino, Hawaiian and Portuguese. During these communal meals, families and friends gathered to talk and share. Today, saimin is a local favorite in Hawaiʻi.

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The studio’s photographic activity lay quietly in hibernation, and not even your mother’s friends left their beloved Södermalm to support the studio despite their eagerly expressed curiosity for what they called “the colorful, multicultural suburb.” I never really understood the meaning of this expression. The neighborhood in the vicinity of the studio was not particularly separated from the neighborhood in Hornstull where you localized your lodgings. The same rectangular box houses, the same brown house colors. The same brightly shining mailboxes, the same Konsum grocery, the same Apoteket sign. The same red-nosed alcoholics who sat mumbling on the benches outside Systembolaget. The same Assyrians who started the same pizzerias with the same clever Italian names. Sometimes I noticed that people from Södermalm truly enjoyed pointing out every crucial difference between “the suburbs” and “downtown.” Sometimes I thought that the situation was similar to when tourists in Tabarka enjoyed pointing out the crucial difference between “the mystique of the Orient” and “the stress and pressure of the Western world.

I did not understand that I was 'championing' multiculturalism simply by depicting it, or by describing it as anything other than incipient tragedy. At the same time I don't think I ever was quite naive enough to believe, even at twenty-one, that racially homogeneous societies were necessarily happier or more peaceful than ours simply by virtue of their homogeneity. After all, even a kid half my age knew what the ancient Greeks did to each other, and the Romans, and the seventeenth-century British, and the nineteenth-century Americans. My best friend during my youth--now my husband--is himself from Northern Ireland, an area where people who look absolutely identical to each other, eat the same food, pray to the same God, read the same holy book, wear the same clothes and celebrate the same holidays have yet spent four hundred years at war over a relatively minor doctrinal difference they later allowed to morph into an all-encompassing argument over land, government and national identity. Racial homogeneity is no guarantor of peace, any more than racial heterogeneity is fated to fail.

Instead, there’s a longing among the emerging generation in mission for more “being-oriented” values, including relationships, deep connections, and stories about God working through the underdog. There’s a desire for us to be honest about the pitfalls of Western missions. As a result, there are countless stories of emerging leaders leaving large, stable evangelical organizations to work with friends in small, off-the-radar ministries. Richard Tiplady, a young missions leader in the United Kingdom, says to Western missions organizations, “Don’t try to bamboozle us with talk of the ‘big picture.’ Whatever ‘big picture’ you develop, it will be wrong. The world is too complex, life is too changeable, and God is too mysterious, for us to get fired up by that kind of language.”12 Instead, the interest is in the kinds of supernatural things God will do through people devoted to him. The emphasis is away from the doing end of the spectrum. This is yet another instance where we must discern in community the strengths and weaknesses of culture’s varying ways of viewing achievement.

His path was in some ways traditional—Stanford to Stanford Law to judicial clerkship to high-powered law firm—but it was also marked by bouts of rebellion. At Stanford he created and published a radical conservative journal called The Stanford Review, then he wrote a book that railed against multiculturalism and “militant homosexuals” on campus, despite being both gay and foreign born. His friends thought he might become a political pundit. Instead he became a lawyer. Then one day, surprising even himself, he walked out of one of the most prestigious securities law firms in the world, Sullivan & Cromwell, after seven months and three days on the job. Within a few short years, Thiel formed and then sold PayPal, an online payments company, to eBay for $ 1.5 billion in July 2002, the month that Nick Denton registered the domain for his first site, Gizmodo. With proceeds of some $ 55 million, Thiel assembled an empire. He retooled a hedge fund called Clarium into a vehicle to make large, counterintuitive bets on global macro trends, seeding it with $ 10 million of his own money. In 2003, Thiel registered a company called Palantir with the Securities and Exchange Commission. In 2004, he would found it in earnest. The company would take antifraud technology from PayPal and apply it to intelligence gathering—fighting terrorism, predicting crime, providing military insights. It would take money from the venture capital arm of the CIA and soon take on almost every other arm of the government as clients.

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