Multicultural Day Quotes

Diversity is an aspect of human existence that cannot be eradicated by terrorism or war or self-consuming hatred. It can only be conquered by recognizing and claiming the wealth of values it represents for all.

Beneath the armor of skin/and/bone/and/mind most of our colors are amazingly the same.

Where humanity sowed faith, hope, and unity, joy’s garden blossomed.

If the idea of loving those whom you have been taught to recognize as your enemies is too overwhelming, consider more deeply the observation that we are all much more alike than we are unalike.

We ache with the yearning that turns half into whole and offer no excuses for the beauty of our souls.

The glorification of hatred is predicated on a foundation of fear-induced ignorance venomous to haters and those they believe they hate.

The American identity has never been a singular one and the voices of poets invariably sing, in addition to their own, the voices of those around them.

The acknowledgement of a single possibility can change everything.

We are living in an era in which billions of people are grappling to promote communication, tolerance, and understanding over the more destructive forces of war, terrorism, and political chaos that have characterized the beginning of the 21st Century.

You are the hybrids of golden worlds and ages splendidly conceived.

Millions of tears have fallen for black sons, brothers, lovers, and friends whose assailants took or maimed their lives and then simply went on their way.

[T]he very multiculturalism and multiethnicity that brought Salman to the West, and that also made us richer by Hanif Kureishi, Nadeem Aslam, Vikram Seth, Monica Ali, and many others, is now one of the disguises for a uniculturalism, based on moral relativism and moral blackmail (in addition to some more obvious blackmail of the less moral sort) whereby the Enlightenment has been redefined as 'white' and 'oppressive,' mass illegal immigration threatens to spoil everything for everybody, and the figure of the free-floating transnational migrant has been deposed by the contorted face of the psychopathically religious international nihilist, praying for the day when his messianic demands will coincide with possession of an apocalyptic weapon. (These people are not called nihilists for nothing.) Of all of this we were warned, and Salman was the messenger. Mutato nomine et de te fabula narrator: Change only the name and this story is about you.

An outrageous instinct to love and be loved blinded your arms to lines of propriety––Women and Men, Christians and Jews, Muslims and Buddhists, white, black, red, brown. An outrageous instinct to love and be loved executed your brain every hour on the hour.

We were, each of us… at a crossroads of public and private dynamics which had brought us to this frame-worthy moment. I thought of the different currents and crosscurrents of history which had formed, merged, broken apart, and reformed to create the opportunity for us to give something essential to each other’s lives.

above all you have to be humble, you have to be curious, and you have to remember to listen before you speak and to learn before you teach. With this approach, you can’t help but become more effective every day in this ever-fascinating multicultural world.

Many people—particularly the young—have been persuaded that such a search is futile. They have been told from their preschool days on that one person’s opinion is as good as another’s, that each person can pick his or her own truth from a multicultural smorgasbord. If one choice proves unsavory, pick another, and so on, until, in a consumerist fashion, we pick the truth we like best. I think the despair of Generations X, Y, and now E comes from this fundamental notion that there’s no such thing as reality or the capital-T truth. Almost every new movie I see these days features a bright, good-looking, talented young man who is so downright sad, he can barely lift his head. I want to scream, “What’s wrong with this guy?” Then I feel a profound compassion because his generation has been forbidden the one thing that makes life such a breathtaking challenge: truth.

Writers do not write what they want, they write what they can. When I was 21 I wanted to write like Kafka. But, unfortunately for me, I wrote like a script editor for The Simpsons who’d briefly joined a religious cult and then discovered Foucault. Such is life. And now, when I finish a long day of CNN-related fear and loathing mixed with eyeballing my own resolutely white screen, I do not crawl into bed with 500-page comic novels about “multicultural” London. I read Carver. Julio Cortázar. Amis’s essays. Baldwin. Lorrie Moore. Capote. Saramago. Larkin. Wodehouse. Anything, anything at all, that doesn’t sound like me.

And while Canada purports to be multicultural, Toronto in particular, a place where everyone is holding hands and cops are handing out ice cream cones instead of, say, shooting black men, our inability to talk about race and its complexities actually means our racism is arguably more insidious. We rarely acknowledge it, and when we do, we're punished, as if we're speaking badly of an elderly relative who can't help but make fun of the Irish. The white majority doesn't like being reminded that the cultural landscape is still flawed, still broken...

The people of the city of Savannah within their collective conscience could follow previous examples in history and forgive the atrocities of actual slavery committed against slaves themselves. But what was it [the city] to do with the knowledge that children completely unaware of the greater ramifications of slavery were led to the Civil War slaughter in its name? How does one acknowledge with forgiveness such an unforgiving mutilation of one’s own mind, body, soul, and legacy?

They, they, they. That was the problem with people like Joyce. They talked about the richness of their multicultural heritage and it sounded real good, until you noticed that they avoided black people. It wasn't a matter of conscious choice, necessarily, just a matter of gravitational pull, the way integration always worked, a one-way street. The minority assimilated into the dominant culture, not the other way around. Only white culture could be neutral and objective. Only white culture could be nonracial, willing to adopt the occasional exotic into its ranks. Only white culture had individuals. And we, the half-breeds and the college-degreed, take a survey of the situation and think to ourselves, Why should we get lumped in with the losers if we don't want to? We become only so grateful to lose ourselves in the crowd, America's happy, faceless marketplace; and we're never so outraged as when a cabbie drives past us or the woman in the elevator clutches her purse, not so much because we're bothered by the fact that such indignities are what less fortunate coloreds have to put up with every single day of their lives-- although that's what we tell ourselves-- but because we're wearing a Brooks Brothers suit and speak impeccable English and yet have somehow been mistaken for an ordinary nigger. Don't know who I am? I'm an individual!

The instinct to tell our children that they are better than someone else’s children, based on nothing more than the color of their skin, is now a fossilized aberration that serves no useful purpose.

Multiculturalism destroys the true diversity which nature requires for the continued evolution of the species through the natural selection process of differentiation and competition between specialized populations within a group.

Whether we consider hip-hop as an evolved manifestation of the Harlem Renaissance or something completely new under the sun, it clearly has moved beyond the stage of just entertaining lives to that of informing and empowering lives.

The city of Paris, France, became a place of refuge for biracial Americans during slavery and at the time of the Harlem Renaissance for black musicians, fine artists, writers and others seeking opportunities to practice their craft free from American racism.

Good art is becoming hard to find these days. With political correctness, the internet, globalization, and multiculturalism, people are becoming pressured to be the same as everyone else, act the same, and express themselves in the same way. Great art will soon be as rare as gold or diamonds.

Immigration is an opaque glass box whose front door opens outwards.

A kiss is desire... A kiss is implied need... A kiss is the promise of things to come... A kiss is a thank you for the sheer pleasure you've just shared... A kiss is power... A kiss is something I crave. Every. Single. Day.

Greek and the Hebrew—and whichever side you embrace more strongly determines to a large extent how you see life. From the Greeks—specifically from the glory days of ancient Athens—we have inherited our ideas about secular humanism and the sanctity of the individual. The Greeks gave us all our notions about democracy and equality and personal liberty and scientific reason and intellectual freedom and open-mindedness and what we might call today “multiculturalism.” The Greek take on life, therefore, is urban, sophisticated, and exploratory, always leaving plenty of room for doubt and debate. On the other hand, there is the Hebrew way of seeing the world. When I say “Hebrew” here, I’m not specifically referring to the tenets of Judaism. (In fact, most of the contemporary American Jews I know are very Greek in their thinking, while it’s the American fundamentalist Christians these days who are profoundly Hebrew.) “Hebrew,” in the sense that philosophers use it here, is shorthand for an ancient world-view that is all about tribalism, faith, obedience, and respect. The Hebrew credo is clannish, patriarchal, authoritarian, moralistic, ritualistic, and instinctively suspicious of outsiders. Hebrew thinkers see the world as a clear play between good and evil, with God always firmly on “our” side. Human actions are either right or wrong. There is no gray area. The collective is more important than the individual, morality is more important than happiness, and vows are inviolable.

If I had a child, I wouldn't teach them a single thing about the culture I was raised in - instead I'll hand over all the cultures I've assimilated throughout my life, so that one day they may grow up to be a whole human being, rather than a puny fragmented ape - so that they may become a large person in a small planet, rather than a small primate in a large world.

The movement has, for the most part, been led by educated white middle-class women. There is nothing unusual about this. Reform as movements are usually led by the better educated and better off. But, if the women's movement is to be successful you must recognize the broad variety of women there are and the depth and range of their interests and concerns. To black and Chicana women, picketing a restricted club or insisting on the title Ms. are not burning issues. They are more concerned about bread-and-butter items such as the extension of minimum wage, welfare reform and day care. Further, they are not only women but women of color and thus are subject to additional and sometimes different pressures. (From Voices of Multicultural America)

Europe in the days of Columbus, Copernicus and Newton had the highest concentration of religious fanatics in the world, and the lowest level of tolerance. The luminaries of the Scientific Revolution lived in a society that expelled Jews and Muslims, burned heretics wholesale, saw a witch in every cat-loving elderly lady and started a new religious war every full moon. If you travelled to Cairo or Istanbul around 1600, you would find there a multicultural and tolerant metropolis, where Sunnis, Shiites, Orthodox Christians, Catholics, Armenians, Copts, Jews and even the occasional Hindu lived side by side in relative harmony. Though they had their share of disagreements and riots, and though the Ottoman Empire routinely discriminated against people on religious grounds, it was a liberal paradise compared with Europe.

We often associate science with the values of secularism and tolerance. If so, early modern Europe is the last place you would have expected a scientific revolution. Europe in the days of Columbus, Copernicus and Newton had the highest concentration of religious fanatics in the world, and the lowest level of tolerance. The luminaries of the Scientific Revolution lived in a society that expelled Jews and Muslims, burned heretics wholesale, saw a witch in every cat-loving elderly lady and started a new religious war every full moon. If you had travelled to Cairo or Istanbul around 1600, you would find there a multicultural and tolerant metropolis, where Sunnis, Shiites, Orthodox Christians, Catholics, Armenians, Copts, Jews and even the occasional Hindu lived side by side in relative harmony. Though they had their share of disagreements and riots, and though the Ottoman Empire routinely discriminated against people on religious grounds, it was a liberal paradise compared with Europe. If you had then sailed on to contemporary Paris or London, you would have found cities awash with religious extremism, in which only those belonging to the dominant sect could live. In London they killed Catholics, in Paris they killed Protestants, the Jews had long been driven out, and nobody in his right mind would dream of letting any Muslims in. And yet, the Scientific Revolution began in London and Paris rather than in Cairo and Istanbul.

If one could nominate an absolutely tragic day in human history, it would be the occasion that is now commemorated by the vapid and annoying holiday known as “Hannukah.” For once, instead of Christianity plagiarizing from Judaism, the Jews borrow shamelessly from Christians in the pathetic hope of a celebration that coincides with “Christmas,” which is itself a quasi-Christian annexation, complete with burning logs and holly and mistletoe, of a pagan Northland solstice originally illuminated by the Aurora Borealis. Here is the terminus to which banal “multiculturalism” has brought us. But it was nothing remotely multicultural that induced Judah Maccabeus to reconsecrate the Temple in Jerusalem in 165 BC, and to establish the date which the soft celebrants of Hannukah now so emptily commemorate. The Maccabees, who founded the Hasmonean dynasty, were forcibly restoring Mosaic fundamentalism against the many Jews of Palestine and elsewhere who had become attracted by Hellenism. These true early multiculturalists had become bored by “the law,” offended by circumcision, interested by Greek literature, drawn by the physical and intellectual exercises of the gymnasium, and rather adept at philosophy. They could feel the pull exerted by Athens, even if only by way of Rome and by the memory of Alexander’s time, and were impatient with the stark fear and superstition mandated by the Pentateuch. They obviously seemed too cosmopolitan to the votaries of the old Temple—and it must have been easy to accuse them of “dual loyalty” when they agreed to have a temple of Zeus on the site where smoky and bloody altars used to propitiate the unsmiling deity of yore. At any rate, when the father of Judah Maccabeus saw a Jew about to make a Hellenic offering on the old altar, he lost no time in murdering him. Over the next few years of the Maccabean “revolt,” many more assimilated Jews were slain, or forcibly circumcised, or both, and the women who had flirted with the new Hellenic dispensation suffered even worse. Since the Romans eventually preferred the violent and dogmatic Maccabees to the less militarized and fanatical Jews who had shone in their togas in the Mediterranean light, the scene was set for the uneasy collusion between the old-garb ultra-Orthodox Sanhedrin and the imperial governorate. This lugubrious relationship was eventually to lead to Christianity (yet another Jewish heresy) and thus ineluctably to the birth of Islam. We could have been spared the whole thing.

There is surely no reason for Western civilization to have guilt trips laid on it by champions of cultures based on despotism, superstition, tribalism, and fanaticism. In this regard the Afrocentrists are especially absurd. The West needs no lectures on the superior virtue of those "sun people" who sustained slavery until Western imperialism abolished it (and sustain it to this day in Mauritania and the Sudan), who keep women in subjection, marry several at once, and mutilate their genitals, who carry out racial persecutions not only against Indians and other Asians but against fellow Africans from the wrong tribes, who show themselves either incapable of operating a democracy or ideologically hostile to the democratic idea, and who in their tyrannies and massacres, their Idi Amins and Boukassas, have stamped with utmost brutality on human rights. Keith B. Richburg, a black newspaperman who served for three years as the Washington Post's bureau chief in Africa, saw bloated bodies floating down a river in Tanzania from the insanity that was Rwanda and thought: "There but for the grace of God go I . . . Thank God my nameless ancestor, brought across the ocean in chains and leg irons, made it out alive . . . Thank God I am an American".

Page 35: The quota laws [that maintained existing ethnic proportions] of the 1920s, however, had themselves been reform achievements, supported by a broad coalition that included middle-class “Progressives” (both Republicans and Democrats), organized labor, and the most prominent African-American leaders of the day. Immigration restrictionists from the left side of the political spectrum included leaders of organized labor, prominent spokesmen for black Americans, social justice Progressives, and conservationists. They argued that uncontrolled immigration, encouraged by industrial employers seeking docile low-wage workers, flooded the national labor pool, depressed wages, worsened working conditions and tenement housing, weakened organized labor, provided the basis for the corrupt city political machines, and threatened overpopulation.

For those who cling to the days of monochromatic American identity, the sweep of change strikes a fundamental fear of not being a part of an America that is multicultural and multicolored. In their minds, the way of life that has sustained them faces an existential crisis, and the response has been vicious, calculated, and effective.

From Alice Walker: I think I am telling you that the animals of the planet are in desperate peril and that they are fully aware of this. No less than human beings are doing in all parts of the world, they are seeking sanctuary. But I am also telling you that we are connected to them as least as intimately as we are connected to trees. Without plant life human beings could not breathe. Plants produce oxygen. Without free animal life, I believe we will lose the spiritual equivalent of oxygen. “Magic,” intuition, sheer astonishment at the forms the Universe devises in which to express life-itself- will no longer be able to breathe in us. One day it occurred to me that if all the birds died, as they might well do, eventually, from the poisonings of their air, water, and food, it would be next to impossible to describe to our children the wonder of their flight. But what I am also sharing with you is this thought- the Universe responds. What you ask of it, it gives. I realize now that I did not understand prayer; which I know now to be the active affirmation in the physical world do our inseparableness from the divine; and everything, especially the physical world, is divine. War will stop when we no longer praise it, or give it any attention at all. Peace will come where it is sincerely invited. Love will overflow every sanctuary given it. Truth will grow where the fertilizer that nourishes it is also truth…Knock and the door shall be opened. Ask and you shall receive. Whatsoever you do to the least of these, you do also unto me- and to yourself. For we are one. “God” answers prayers. Which is another way of saying, “the Universe responds.” We are indeed the world. Only if we have reason to fear what is in our own hearts need we fear for the planet. Teach yourself peace. Pass it on.

From Wendell Berry: My mind is never empty or idle at the joinings of streams. Here is the work of the world going on. The creation is felt, alive and intent on its materials, in such places. In the angle of the meeting of the two streams stands the steep wooded point of the ridge, like the prow of an upturned boat- finished, as it was a thousand years ago, as it will be in a thousand years. Its becoming is only incidental to its being. It will be because it is. It has no aim or end except to be. Perhaps it is to prepare to hear some day the music of the spheres that I am always turning my ears to the music of streams. There is indeed a music in streams, but it is not for the hurried. It has to be loitered by and imagined. Or imagined toward, for it is hardly for humans at all.

From Thomas Berry: Tell me a story. How often we said that as children. Tell me a story. Story illumined the world for us in childhood. Even now we might make the request: tell me a story. Tell me the story of the river and the valley and the streams and woodlands and wetlands, of the shellfish and finfish. A story of where we are and how we got here and the characters and roles we play. Tell me a story, a story that will be my story as well as the story of everyone, and everything about me, the story that brings us together, a story that brings together the human community with every living being int eh valley, a story that brings us together under the arc of the great blue sky in the day and the starry heavens a night, a story that will drench us with rain and dry us in the wind, a story told by humans to one another that will also be the story that the wood thrush sings in the thicket, the story the river recites in its downward journey, the story that Storm King Mountain images forth in the fullness of its grandeur.

from John Hanson Mitchell: I am not one who is particularly obsessed with the measurement of hours or days. But ceremonial time, an interesting aspect of Native American shamanistic thinking, did not come so easily and steeped as I am in Western tradition, it is likely that I will never be able to thoroughly free myself from the belief that time flows linearly from past to present to future. But after I learned about ceremonial time, I began to try to use it as a tool to explore the past… I found that when the moment was right, by concentrating on some external object, an arrowhead, for example, or the running walls or foundations of the area, I was able to perceive something more than a simple mental picture of some past event was like. I could not only see the event or the place in my mind’s eye but would also hear it, smell the woodfires, and sometimes, for just a flash, a microsecond, I would actually be there or so it seemed. It was simply a heightened awareness or perception of the way things must have been.

Just two days before, big white film-production trailers took over her entire block. That happens all the bloody time these days, because movie people invariably seem to want multicultural working-class New York as backdrop for their all-white upper-class dramedies—which means Queens, since East New York is still too Black for their tastes and the Bronx has a “reputation

You're right. I do have trust issues. It started when my mom dropped me off at the babysitter's when I was twelve. She didn't come back for three days.

World Integration Day (9th October Sonnet) When I am gone, Celebrate not October 9th, as the day Naskar was born. Celebrate it if you so desire, as the World Day of Integration. Tie a bracelet of assimilation, amongst buddies across culture. Pledge to have each other's back, even if deemed tradition's traitor. Mark you, one day is not enough, to live as an integration advocate. But the journey of a million miles, must begin with one bold step. Live each day of your life, as proof of love and oneness. Cause inclusion defying prejudice, You are the cure for divisiveness.

It's not enough to be a national hero of one nation, You gotta be a national hero of all nations. That day I shall call you a human of earth, When you are the gateway to world illumination.

When I am gone, Celebrate not October 9th, as the day Naskar was born. Celebrate it if you so desire, as the World Day of Integration. Tie a bracelet of assimilation, amongst buddies across culture. Pledge to have each other's back, even if deemed tradition's traitor.

Little Planet on The Prairie (New Earth Anthem) New Earth is an art of love, not a stain of hateful ignorance. New Earth is a land of promise, not of greed and indifference. New Earth is a blank canvas, we gotta decide what we paint - masterpiece of an inclusive dawn, or a bloody reminder of apish days. New Earth is a better Earth, we no longer thirst after blood. We toil together without divide, to be a gentle beacon in the cosmos. Hijab, habit, turban, all are equal, It's bigotry that is unacceptable. On our New Earth character is supreme, primitive traditions are expendable. Existence here is an art of love, at our planet on the cosmic prairie. New Earth is a celebration of life, not a validation of ruinous rigidity.

Rise My Lions, Be Heroes of Earth! (Sonnet 1289) You gotta surpass your intellect and belief, If you want to stand as healer and peacemaker. If that's not what you want, do as you please; My works are not for the self-absorbed taker. We don't need to build a world of faith, We don't need to build a world of logic. We just need to build a world human enough, To place without prejudice, all faith and logic. We don't need to build a world with one superpower, We gotta build a world where the world is superpower. We don't need a world rotting in diplomatic gutter, Let's build a world that has no geopolitical clutter. It's not enough to be a national hero of one nation, You gotta be a national hero of all nations. That day I shall call you a human of earth, When you are the gateway to world illumination.

Failing to be American (The Sonnet) I've tried to rekindle the American sentiment of my early days of writing, but in vain. Once you wake up to the vastness of the world, it is impossible to revert to the tribal lane. I broke into the world scene as a westerner but, Naskar the American writer exists no longer. Today Naskar is but an Earth philosopher, There is only Naskar the Earth reformer. In the early years when I wrote on America, I used to write as an American writer. Today when I write on any nation, I write as an Earth writer. The whole world is my diary, I am the world's destiny. Try as they might to maintain prejudice, I am the line between humanity and nationality.

Still, the tentacle must be pretty big for her to be able to discern that it's a tentacle at all. That's not real, she thinks, with the instant scorn of any true New Yorker. Just two days before, big white film-production trailers took over her entire block. That happens all the bloody time these days, because movie people invariably seem to want multicultural working-class New York as a backdrop for their all-white upper-class dramedies—which means Queens, since East New York is still too Black for their tastes and the Bronx has a "reputation".

All said and done, in our headstrong struggle for inclusion, we mustn't also underestimate everything we have achieved so far as a species. As a matter of fact, we've come a long way since our tribal days of division and discrimination. Let me show you how. World's most beloved poet, Mevlana Rumi, was a muslim - world's icon of civil rights, MLK, was a black person - world's greatest inspiration of science, Albert Einstein, was a German Jew - and most recently, as of 2023, PM of UK and VP of US, both are of Indian origin. So don't tell me, we've achieved nothing - don't tell me, there is no hope for integration! Integration is happening all over the world, despite the ancient impediments of intolerance and hate. Therefore, the question is not whether integration is possible - real question is, are you a part of that integration, or aren't you! Our home is planet earth - and here on earth, we all cry the same pain, smile the same joy, and live the same love.

Naskar is made by Naskar alone, not an industry or benefactor - or more importantly, by family wealth. I had a roof over my head, food on the table, and clothes on my back - that was more than enough. I started writing with literally zero dollar in my pocket. Let me tell you how it began, because for some reason, I completely forgot a crucial event of my life when I wrote my memoir Love, God & Neurons. I once met an American tourist at a local train in Calcutta. The first thing he asked me was, had I lived in the States? I said, no. Then how come you have an American accent - he asked. Watching movies - I said. We got chatting and he told me about a book he had recently published, a memoir. I believe, this was the cosmic event that planted the thought of writing my own books in my head - I had already started my self-education in Neurology and Psychology, and I was all determined to publish research papers on my ideas, but not books. Meeting the person somehow subconsciously shifted my focus from research papers to books. So the journey began. And for the first few years, I made no real money from my books. Occasionally some of my books would climb the bestsellers list on amazon, like my very first book did, and that would keep the bills paid for several months. Then the invitations for talks started coming, but they too were not paid in the beginning. The organizers made all the travel arrangements, and I gave the talks for free. It's ironic and super confusing really - I remember flying business class, but I didn't have enough money to even afford a one way flight ticket, because I had already used up my royalties on other expenses. Today I can pick and choose which speaking invitations to accept, but back then I didn't have that luxury - I was grateful for any speaking gig and interview request I received, paid or not. One time, I gave an interview to this moderately popular journalist for her personal youtube channel, only to find out, she never released the video publicly - she posted an interview with a dog owner instead - whose dog videos had gained quite a following on social media. You could say, this was the first time I realized first hand, what white privilege was. Anyway, the point is this. Did I doubt myself? Often. Did I consider quitting? Occasionally. But did I actually quit? Never. And because I didn't quit, the world received a vast never-before seen multicultural humanitarian legacy, that you know me for today. There is no such thing as overnight success. If you have a dream, you gotta work at it day in, day out - night after night - spoiling sleep, ruining rest, forgetting fun. Persist, persist, and persist, that's the only secret - there is no other. Remember this - the size of your pocket does not determine your destiny, the size of your dedication does.

Naskar is an act of oneness, not cleverness or creed. Beyond the narrow lanes of habit, one day you and I shall meet.

Three days after a German submarine sank the Lusitania, Wilson addressed an audience of recently naturalized citizens in Philadelphia. "You cannot become thorough Americans", he told them, "if you think of yourselves in groups. America does not consist of groups, A man who thinks of himself as belonging to a particular national group in America has not yet become an American". "We can have no 'fifty-fifty' allegiance in the country", Theodore Roosevelt said two years later. "Either a man is an American and nothing else, or he is not an American at all". He condemned Americans who saw the world from the standpoint of another nation. "We Americans are children of the crucible", T.R. said. "The crucible does not do its work unless it turns out those cast into it in one national mould".

As early as the 1940s, Mattel integrated its assembly line and hired a black foreman. "It was unheard of in those days to put a black production worker next to a white production worker and have them all share toilet facilities," Ruth Handler told me. And in recognition of its policies, Mattel was honored by the Urban League. But Mattel's most startling project, little known outside the toy world, began in 1968, when, as a response to the Watts riots, it helped set up Shindana Toys—the name means "competitor" in Swahili—a black-run, South Central Los Angeles-based company that manufactured multicultural playthings before they wrere trendy.

I wish you would read me like you read your books every day.

There are several corollary takeaways to the present day. First, we have learned that the trans movement trumps feminism, just as Europe’s reaction to the mass Muslim sexual assaults of New Year’s Eve, 2015, revealed that multiculturalism trumps feminism.

No Slave to Culture (The Sonnet) What do you take me for - a street dog! Slave to one religion, one nation, one culture! Dinosaur here - wherever I lay my eyes, Becomes my nation, my religion, my culture! To add nationality to my name is to vilify my name, Sectarianism and nonsectarianism don't go together. To add exclusive ethnicity to my work is a violation, Barbarism can't define the spirit of a human sonneteer. Days of single nationality, single religion are gone, It's the age of universal nationality and religion. In this civilized age, human nationality is humanity, Human religion and culture are love and compassion. Exclusive ethnicity is a sign of a backward society. Expand across the one imposed, and there'll be harmony.

Saimin was inspired by Japanese ramen, Chinese mein, and Filipino pancit, and developed during Hawaiʻi's plantation era. After a hard day's work, sugarcane and pineapple plantation laborers returned to their homes to prepare dinner. To save money, each family would bring an ingredient they could spare. They would throw all the ingredients into a pot and share the dish. Saimin is composed of ingredients taken from laborers of the early 1900's: Chinese, Japanese, Korean, Filipino, Hawaiian and Portuguese. During these communal meals, families and friends gathered to talk and share. Today, saimin is a local favorite in Hawaiʻi.

•from taking a course or reading a book on world religions, to developing a friendship with a Muslim, Hindu or Buddhist person, to moving to a city in North Africa or South Asia in hopes of being a witness for Christ there •from becoming an advocate for immigrant rights, to getting involved in the diplomatic corps, to becoming a lawyer at the United Nations dedicated to getting countries to abide by the U.N. Declaration of Human Rights •from going on a short-term mission trip to reach children in a poor barrio, to supporting a child for forty dollars a month through World Vision or Compassion International, to becoming a social worker dedicated to serving children •from learning a language, to learning about people who don't have the Bible in their mother tongue, to becoming a linguist who translates the Bible •from dedicating thirty minutes per day to pray for the nations of the world, to building crosscultural friendships, to going to serve in a multicultural organization •from studying business at a university, to learning about microfinance, to engaging in business partnerships designed to create jobs for the poorer populations of the world •from taking a stand for an issue (advocating for free-trade coffee, opposing blood diamonds, opposing the manufacturing of "conflict minerals" for cell phones), to becoming an advocate for the people affected, to becoming an executive with a multinational corporation who brings the Christian value of dignity for the people affected by these issues You get the point. These are not issues that will be solved by a generous check. These are issues that can take our lifetimes.

His path was in some ways traditional—Stanford to Stanford Law to judicial clerkship to high-powered law firm—but it was also marked by bouts of rebellion. At Stanford he created and published a radical conservative journal called The Stanford Review, then he wrote a book that railed against multiculturalism and “militant homosexuals” on campus, despite being both gay and foreign born. His friends thought he might become a political pundit. Instead he became a lawyer. Then one day, surprising even himself, he walked out of one of the most prestigious securities law firms in the world, Sullivan & Cromwell, after seven months and three days on the job. Within a few short years, Thiel formed and then sold PayPal, an online payments company, to eBay for $ 1.5 billion in July 2002, the month that Nick Denton registered the domain for his first site, Gizmodo. With proceeds of some $ 55 million, Thiel assembled an empire. He retooled a hedge fund called Clarium into a vehicle to make large, counterintuitive bets on global macro trends, seeding it with $ 10 million of his own money. In 2003, Thiel registered a company called Palantir with the Securities and Exchange Commission. In 2004, he would found it in earnest. The company would take antifraud technology from PayPal and apply it to intelligence gathering—fighting terrorism, predicting crime, providing military insights. It would take money from the venture capital arm of the CIA and soon take on almost every other arm of the government as clients.

The opinion of the majority was in his view not what mattered; rather, it was the opinion of the wise, those guided by reason, that counted. When put on trial by a jury of 500 of his fellow citizens for purportedly denying the gods of the city and replacing them with new ones, and in general corrupting the youth – the real motive may have been his associations with certain anti-democratic political figures of the day – he defended himself, Plato tells us, by claiming that he was divinely called to lead others to the improvement of their souls. Naturally, this democratic assembly had him executed. (Today they’d probably just denounce him as a “neo-con” or part of the “religious right” and haul him off for multicultural sensitivity training.)

Cultures, taken in themselves, are not moving towards each other. Or, if they are, they are doing so as slowly as tectonic plates. The dream of reconciling them all one day is an absurdity. From the point of view of the universal, which is our point of view, they can only be exterminated - including our own. The space left for any culture by Western un-culture can only be that of le mort (the dead man, but also the 'dummy' at cards).

The Man With No Roots (Sonnet) The day children are raised without religion and nationality, that's the beginning of peacemaking, and the empirical end to warmongery. Either raise your children with no religion or multiple religions, either raise your children with no culture or multiple cultures. I grew up celebrating Diwali, eating fruitcake on the 25th, and waking up to the call of Azaan - if I'm devout anything, it's a devout human. I have no roots, for I am the roots; I am the ruin of all heritage of lies. Illegal Immigrant in every state, for I come from a Time beyond tribes.

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The day children are raised without religion and nationality, that's the beginning of peacemaking.

Every Time An Ape is Born (Sonnet 2410) Every time an ape is born, adult apes rush to assign its nation, religion, and culture - thus an entire species is raised as ape, lives as ape, and dies as ape, never to become human. There's no conspiracy, just convention, for this setup is ideal for profit, it's ideal for political power - more divided the apes are, less they question what's inhuman, which is why infant apes are brainwashed day in, day out: 'our culture is truth supreme, other cultures are alien' - even the schools are plugged into this system, along with the media, all aimed at one systemic objective, apes must never become human.

The Uncultured Idiot (Sonnet 2501-2502) My roots run deep down to the core of earth, spread across the bones and marrow of the human race. Starting out with an insatiable spark of expansion, I spent my early teens devouring scriptures, then my late teens and early twenties I spent assimilating neuroscience and psychology, but it wasn't until my late twenties, a few years after my first publication, that the original Naskarian voice started to awaken, a voice not only beyond nation, religion and culture, but also beyond eurocentric intellectual convention. So many things were unfolding in my mind at once, that it's impossible for me to piece together a coherent timeline of events. But one thing was most striking, it's that, influence of the puny eurocentric schools of thought was beginning to wear off, as cultures of the world found an ideal vessel with zero chains of tribalism. I became empty and let the world pour its wonders into me, so it did, and I burn day in, day out, and each time from the ashes a new pluralist text is born, blasting all archaic, elitist and exclusivist narrative.

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