Mud Pie Quotes

It would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.

You're a wizard," I snapped. "Can't you just use magic to make your own food?" "Ah, yes," he retorted. "Because mud pies are so very delicious and the wind fills empty stomachs quite nicely.

Every child should have mud pies, grasshoppers, water bugs, tadpoles, frogs, mud turtles, elderberries, wild strawberries, acorns, chestnuts, trees to climb. Brooks to wade, water lilies, woodchucks, bats, bees, butterflies, various animals to pet, hayfields, pine-cones, rocks to roll, sand, snakes, huckleberries and hornets; and any child who has been deprived of these has been deprived of the best part of education.

If we consider the unblushing promises of reward … promised in the Gospels, it would seem that our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at sea. We are far too easily pleased.

Okay, listen up, people,” Kieran raised his voice so that it was all gravelly and impressive. I wasn’t particularly impressed since we’d grown up together and I’d force-fed him mud pies when we were little, but it seemed to work on everyone else. Lia actually sighed. Only a thirteen-year-old vampire hunter would get a crush in the middle of a vampire attack. I was a little bit proud of her actually. ---------------------- His grin widened and he nudged my shoulder companionably. “I like you, kid.” (Quinn) I tried not to groan out loud. I was as bad as Lia. I had totally developed a crush during a vampire raid.

ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.

Would I lie to you?” “There was that time you told me the mud pies would give me flying powers if I ate them.” “Not my fault. I really thought they would.

They were taken from Anacortes on a train to a transit camp—the horse stables at the Puyallup fairgrounds. They lived in the horse stalls and slept on canvas army cots; at nine p.m. they were confined to their stalls; at ten p.m. they were made to turn out their lights, one bare bulb for each family. The cold in the stalls worked into their bones, and when it rained that night they moved their cots because of the leaks in the roof. The next morning, at six A.M., they slogged through mud to the transit camp mess hall and ate canned figs and white bread from pie tins and drank coffee out of tin cups.

My mother nods toward Violet and her little friend, sprinkling grass over their mud pies. “This has been going on so much longer than either of us, Kennedy. From where you stepped in, in your life, it looks like we’ve got miles to go. But me?” She smiles in the direction of the girls. “I look at that, and I guess I’m amazed at how far we’ve come.” —

I’m a dork, I know. A tomboy dork. Growing up, I was the girl watching ants build their homes while most of my friends were playing dolls. I created tangible mud pies while they sipped imaginary tea.

Of course, the Marxian definition of value is ridiculous. All the work one cares to add will not turn a mud pie into an apple tart; it remains a mud pie, value zero. By corollary, unskillful work can easily subtract value; an untalented cook can turn wholesome dough and fresh green apples, valuable already, into an inedible mess, value zero. Conversely, a great chef can fashion of those same materials a confection of greater value than a commonplace apple tart, with no more effort than an ordinary cook uses to prepare an ordinary sweet.

At schools, the children who are too stupid or lazy to learn languages, mathematics and elementary science can be set to doing the things that children used to do in their spare time. Let them, for example, make mud pies and call it modelling. But all the time there must be no faintest hint that they are inferior to the children who are at work. Whatever nonsense they are engaged in must have—I believe the English already use the phrase—"parity of esteem." An even more drastic scheme is not impossible. Children who are fit to proceed to a higher class may be artificially kept back, because the others would get a trauma—Beelzebub, what a useful word!—by being left behind. The bright pupil thus remains democratically fettered to his own age group throughout his school career, and a boy who would be capable of tackling Aeschylus or Dante sits listening to his coeval's attempts to spell out 'A Cat Sat On A Mat'.

Indeed,”wrote C. S. Lewis142, “if we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that Our Lord finds our desires, not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea.

For all these stars, nothing is new. They’ve seen all kinds of wars and miracles, too. They know the messengers with their holy books will smile and wash their hands in blood. They know the politicians with their good looks will make the poor eat pies of mud. They’ve seen the Earth freeze and then burn with greed. They’ve seen the trees and the seas emptied. Yet, you won’t hear their sneers when a man arrives and, having experienced a number of years, proclaims: 'I have lived!' Because nothing is new under these stars: the lies, the love, the memories and scars, the ruin, the revolution, the fakes and true, the families, the friends, none of it is new. All of it—even the me and you.

We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.

We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.

The basic principle of the new education is to be that dunces and idlers must not be made to feel inferior to intelligent and industrious pupils. That would be ‘undemocratic’. These differences between the pupils—for they are obviously and nakedly individual differences—must be disguised. This can be done on various levels. At universities, examinations must be framed so that nearly all the students get good marks. Entrance examinations must be framed so that all, or nearly all, citizens can go to universities, whether they have any power (or wish) to profit by higher education or not. At schools, the children who are too stupid or lazy to learn languages and mathematics and elementary science can be set to doing the things that children used to do in their spare time. Let them, for example, make mud-pies and call it modelling. But all the time there must be no faintest hint that they are inferior to the children who are at work. Whatever nonsense they are engaged in must have—I believe the English already use the phrase—‘parity of esteem’. An even more drastic scheme is not impossible. Children who are fit to proceed to a higher class may be artificially kept back, because the others would get a trauma—Beelzebub, what a useful word!—by being left behind. The bright pupil thus remains democratically fettered to his own age-group throughout his school career, and a boy who would be capable of tackling Aeschylus or Dante sits listening to his coaeval’s attempts to spell out A CAT SAT ON THE MAT.

Indeed, if we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.

The other day she’d suggested they make mud pies and Mad frowned, then wrote 3.1415 with a stick in the dirt. “Done,” she’d said.

A PICNIC IS NOT AN ADVENTURE! Excuse me, but at thirty-eight and over six foot, trying to sit cross-legged on the ground to eat a meal is a total adventure. Have you ever attempted to eat with a plastic knife and fork, off a paper plate, while balancing the plate on your knee? And in company? That's an adventure. I tried to cut into my pork pie and the knife broke, then my Scotch egg rolled off the plate and into some mud. What does one do in that situation? Wipe off the mud, and eat it anyway? Risky. I peeled off the meaty outside and ate the boiled egg. Result. And, once, on the beach, I sat down with fish and chips (not strictly a picnic, but still hardcore al fresco eating) and a seagull swooped down and took the whole fish from my box! It was terrifying. So don't you go telling me that picnics aren't an adventure, thanking you muchly.

Filth, filth, filth, from morning to night. I know they're poor but they could wash. Water is free and soap is cheap. Just look at that arm, nurse.' The nurse looked and clucked in horror. Francie stood there with the hot flamepoints of shame burning her face. The doctor was a Harvard man, interning at the neighborhood hospital. Once a week, he was obliged to put in a few hours at one of the free clinics. He was going into a smart practice in Boston when his internship was over. Adopting the phraseology of the neighborhood, he referred to his Brooklyn internship as going through Purgatory, when he wrote to his socially prominent fiancee in Boston. The nurse was as Williamsburg girl... The child of poor Polish immigrants, she had been ambitious, worked days in a sweatshop and gone to school at night. Somehow she had gotten her training... She didn't want anyone to know she had come from the slums. After the doctor's outburst, Francie stood hanging her head. She was a dirty girl. That's what the doctor meant. He was talking more quietly now asking the nurse how that kind of people could survive; that it would be a better world if they were all sterilized and couldn't breed anymore. Did that mean he wanted her to die? Would he do something to make her die because her hands and arms were dirty from the mud pies? She looked at the nurse... She thought the nurse might say something like: Maybe this little girl's mother works and didn't have time to wash her good this morning,' or, 'You know how it is, Doctor, children will play in the dirt.' But what the nurse actuallly said was, 'I know, Isn't it terrible? I sympathize with you, Doctor. There is no excuse for these people living in filth.' A person who pulls himself up from a low environment via the bootstrap route has two choices. Having risen above his environment, he can forget it; or, he can rise above it and never forget it and keep compassion and understanding in his heart for those he has left behind him in the cruel upclimb. The nurse had chosen the forgetting way. Yet, as she stood there, she knew that years later she would be haunted by the sorrow in the face of that starveling child and that she would wish bitterly that she had said a comforting word then and done something towards the saving of her immortal soul. She had the knowledge that she was small but she lacked the courage to be otherwise. When the needle jabbed, Francie never felt it. The waves of hurt started by the doctor's words were racking her body and drove out all other feeling. While the nurse was expertly tying a strip of gauze around her arm and the doctor was putting his instrument in the sterilizer and taking out a fresh needle, Francie spoke up. My brother is next. His arm is just as dirty as mine so don't be suprised. And you don't have to tell him. You told me.' They stared at this bit of humanity who had become so strangely articulate. Francie's voice went ragged with a sob. 'You don't have to tell him. Besides it won't do no godd. He's a boy and he don't care if he is dirty.'... As the door closed, she heard the doctor's suprised voice. I had no idea she'd understand what I was saying.' She heard the nurse say, 'Oh, well,' on a sighing note.

We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.”16

She found half of a sea biscuit and offered it to Sus. The young girl held it between two fingers and licked a corner. “It tastes like dirt.” “And how would you know?” Felissa said, putting her fists on her hips. “You eat dirt often, do you? Snacking on mud pies when our backs are turned?” “It tastes how dirt smells,” Sus said.

It would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea.

¿Cómo te quedas de pie y sacudes la mano de alguien en el mundo real cuando han estado juntos en una pesadilla?

Mud-pies gratify one of our first and best instincts. So long as we are dirty, we are pure.

It would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.

Gentlefolks in general have a very awkward rock ahead in life - the rock ahead of their own idleness. Their lives being, for the most part, passed in looking about them for something to do, it is curious to see - especially when their tastes are of what is called the intellectual sort - how often they drift blindfold into some nasty pursuit. [...] But there! the poor souls must get through the time, you see - they must get through the time. You dabbled in nasty mud, and made pies, when you were a child; and you dabble in nasty science, and dissect spiders, and spoil flowers, when you grow up. In the one case and in the other, the secret of it is, that you have got nothing to think of in your poor empty head, and nothing to do with your poor idle hands. And so it ends in your spoiling canvas with paints, and making a smell in the house; or in keeping tadpoles in a glass box full of dirty water, and turning everybody's stomach in the house; or in chipping off bits of stone here, there, and everywhere, and dropping grit into all the victuals in the house; or in staining your fingers in the pursuit of photography, and doing justice without mercy on everybody's face in the house. It often falls heavy enough, no doubt, on people who are really obliged to get their living, to be forced to work for the clothes that cover them, the roof that shelters them, and the food that keeps them going. But compare the hardest day's work that you ever did with the idleness that splits flowers and pokes its way into spiders' stomachs, and thank your stars that your head has got something it must think of, and your hands something that they must do.

The next morning, very early, you and I went to the old pine-tree. Your little legs were going along so fast that it made me quite dizzy to look at them. Long before we came to the place I had to carry you - you had such a terrible stitch! At last we caught sight of him. His branches were all waving and his head was high in the air. When he saw us he bowed most graciously, but very proudly. I stole along ever so quietly with you in my arms, and, sure enough, there were the sparrows sitting in the branches. They did not seem at all shy, and how glad we both were. The old pine-tree looked just like you do when you have had a cold bath and Mummy has put you in a clean starched frock, and a petticoat that sticks out all round. You look as though you never made mud pies in your life and would rather die than tread in the puddles.

After the doctor’s outburst, Francie stood hanging her head. She was a dirty girl. That’s what the doctor meant. He was talking more quietly now asking the nurse how that kind of people could survive; that it would be a better world if they were all sterilized and couldn’t breed anymore. Did that mean he wanted her to die? Would he do something to make her die because her hands and arms were dirty from the mud pies? She

C. S. Lewis put it this way: We are halfhearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at sea. We are far too easily pleased.5 Even many Christians have settled for a life of unsatisfying material acquisitions, like making mud pies in a slum.

C.S. Lewis knew this. He believed that we were too easily satisfied with the "lesser joys" of life instead of pressing on to pure, full joy in Christ. He wrote, "We are halfhearted creatures, fooling about with drink and sex and ambition [and food] when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased"7 Solomon,

Indeed, if we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.

What if my da is Breccan?” Frae kicked a pebble on the road, keeping her eyes on the ground. “Would you still want to walk me home?” Ella was quiet for a moment, but maybe only because the question had taken her by surprise. Frae snuck a glance at her. For the past several days, Ella had walked her home from school and the boys had not bothered her again. But there were still whispers and pointed glances. A few times during class, no one had wanted to partner up with Frae. “If your da is a Breccan,” Ella began to say, “then yes, I’d still walk you home, and I’d still be your friend, Frae. Do you want to know why?” Frae nodded, but she could feel her face flush, her relief knotted with shame that she even had to ask this question when no other children she knew did. “Because your heart is good and brave and kind,” Ella said. “You are thoughtful and smart. And those are the kind of people who I want to be friends with. Not the ones who think they are above everyone else. Who scowl and judge things they don’t understand and throw mud and have cowardly hearts.” Frae soaked in Ella’s words, which were warm and soft as a plaid, and she suddenly could walk faster, her chin held higher. “And,” Ella added with a mischievous smile, “you make the best berry pies.

He kept trading up. By the end of the night, when Rich came home, he didn’t have a dime or a mattress, a Ping-Pong table or an elk head, or the five other things he traded up. Richard drove home in a pickup truck. No lie. He started with a dime and ended up with a Dodge. I remember reading this quote from C. S. Lewis where he says, “It would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.

I had the grace to say that he flattered me but let it lie when he answered that I was too modest—even though I’m not handsome now and wasn’t then and modesty has never been one of my vices. “But Noisy thought all the girls were beautiful, too—and in one case this may have been true and certainly several of them were pretty. “But he asked me what had become of Olga and added, ‘Golly, what a little beauty she was!’ “Kinfolk, Olga wasn’t even homely, she was ugly. Face like a mud pie, figure like a gunnysack—only on an outpost like Mars could she get by. What she did have was a warm and gentle voice and a sweet personality—which was enough, as a customer might pick her through Hobson’s choice on a busy night, but once he had done so, he picked her some later time on purpose. Mean to say, dears, beauty will lure a man into bed, but it won’t bring him back a second time, unless he’s awfully young or very stupid.

Setting aside the puppet shows, the only thing that matters is who will be ruling, who will have the keys to the cash register, and how they're going to split up other people's money among themselves. On their way to the booty they'll spruce everything up, which is badly needed. New Scoundrels will appear, new leaders, and a whole choir of jnnocents with no memory will come out into the streets, ready to believe whatever they want or need to believe. They'll follow whichever Pied Piper flatters them most and promises them some shotty paradise... This is what it is... with its highs and lows, and it's only as good as it gets, which is better than nothing. There are those who see it coming and go far away... And there are those of us who stay with our feet stuck in the mud, because anyhow we don't have anywhere better to go. But don't worry about the circus. We've now come to the clown acts, and the trapeze artists will take a while to arrive.

Why is programming fun? What delights may its practitioner expect as his reward? First is the sheer joy of making things. As the child delights in his first mud pie, so the adult enjoys building things, especially things of his own design. I think this delight must be an image of God’s delight in making things, a delight shown in the distinctness and newness of each leaf and each snowflake. Second is the pleasure of making things that are useful to other people. Deep within, we want others to use our work and to find it helpful. In this respect the programming system is not essentially different from the child’s first clay pencil holder “for Daddy’s office.” Third is the fascination of fashioning complex puzzle-like objects of interlocking moving parts and watching them work in subtle cycles, playing out the consequences of principles built in from the beginning. The programmed computer has all the fascination of the pinball machine or the jukebox mechanism, carried to the ultimate. Fourth is the joy of always learning, which springs from the nonrepeating nature of the task. In one way or another the problem is ever new, and its solver learns something; sometimes practical, sometimes theoretical, and sometimes both. Finally, there is the delight of working in such a tractable medium. The programmer, like the poet, works only slightly removed from pure thought-stuff. He builds his castles in the air, from air, creating by exertion of the imagination. Few media of creation are so flexible, so easy to polish and rework, so readily capable of realizing grand conceptual structures. (As we shall see later, this very tractability has its own problems.) Yet the program construct, unlike the poet’s words, is real in the sense that it moves and works, producing visible outputs separate from the construct itself. It prints results, draws pictures, produces sounds, moves arms. The magic of myth and legend has come true in our time. One types the correct incantation on a keyboard and a display screen comes to life, showing things that never were nor could be. Programming then is fun because it gratifies creative longings built deep within us and delights sensibilities we have in common with all men.

Outside," Regulus replies. "They're making mud-pies, so prepare for the mess." "Mm, nothing we can't handle," James assures him. "We've certainly had worse." "Yes, that's true, but if either of those brats track mud into the kitchen, I'm shipping them off to Sirius and Remus without looking back," Regulus warns, eyes narrowing playfully. James snorts. "You'd miss them and go get them back after three hours, don't even try it." "At least four," Regulus counters, sliding his arms around James' shoulders, eyes sparkling with amusement. "I can entertain myself for four hours, surely." "Oh?" James raises his eyebrows. "Don't you mean I could entertain you for four hours?" Regulus' lips twitch. "No, because I'm shipping you off with them. I've earned the break. I'm done with you Potters." "You're a Potter," James reminds him, amused. "Baby, I'll always be a Black," Regulus tells him, reaching up to card his fingers through James' hair. He leans in and starts mouthing along James' jaw, which James is very pleased about, actually. "No matter my name, that doesn't change." "Dad! Dad, look, we found a frog!" comes the abrupt shriek from outside, along with more delighted screams. "Oh, for fuck's sake," Regulus groans, letting his head thunk down on James' shoulder. "Really, can't we just send them back from whence they came?" "And where is that?" "Hell." James laughs, turning his head to smack a kiss to Regulus' cheek, then down the side of his face, then the scar on the side of his neck. "It's a bit pointless to do that. You'd go through hell just to get them back, and you know it." "Dad, it peed on me!" "Shit, shit, shit," Regulus chants, jolting away from James to rush towards the door. "Put it down, you little demons! Step away from the frog right now!" He's still grumbling as he slips out the door. "Just like your father. Literal spawns of Satan himself. What did I say about staying out of tr…" James sighs softly and leans back against the bar, grabbing his cane again, eyes drifting shut as he listens to the sounds of his family, lips curled up. Then, from his pocket, there's a sudden cry that makes his eyes snap open. Ah, yes, the joys of parenthood. Frogs and squalling infants. James wouldn't change a damn thing.

Just about every kid in America wished they could be Kyle Keeley. Especially when he zoomed across their TV screens as a flaming squirrel in a holiday commercial for Squirrel Squad Six, the hysterically crazy new Lemoncello video game. Kyle’s friends Akimi Hughes and Sierra Russell were also in that commercial. They thumbed controllers and tried to blast Kyle out of the sky. He dodged every rubber band, coconut custard pie, mud clod, and wadded-up sock ball they flung his way. It was awesome. In the commercial for Mr. Lemoncello’s See Ya, Wouldn’t Want to Be Ya board game, Kyle starred as the yellow pawn. His head became the bubble tip at the top of the playing piece. Kyle’s buddy Miguel Fernandez was the green pawn. Kyle and Miguel slid around the life-size game like hockey pucks. When Miguel landed on the same square as Kyle, that meant Kyle’s pawn had to be bumped back to the starting line. “See ya!” shouted Miguel. “Wouldn’t want to be ya!” Kyle was yanked up off the ground by a hidden cable and hurled backward, soaring above the board. It was also awesome. But Kyle’s absolute favorite starring role was in the commercial for Mr. Lemoncello’s You Seriously Can’t Say That game, where the object was to get your teammates to guess the word on your card without using any of the forbidden words listed on the same card. Akimi, Sierra, Miguel, and the perpetually perky Haley Daley sat on a circular couch and played the guessers. Kyle stood in front of them as the clue giver. “Salsa,” said Kyle. “Nachos!” said Akimi. A buzzer sounded. Akimi’s guess was wrong. Kyle tried again. “Horseradish sauce!” “Something nobody ever eats,” said Haley. Another buzzer. Kyle goofed up and said one of the forbidden words: “Ketchup!

Just about every kid in America wished they could be Kyle Keeley. Especially when he zoomed across their TV screens as a flaming squirrel in a holiday commercial for Squirrel Squad Six, the hysterically crazy new Lemoncello video game. Kyle’s friends Akimi Hughes and Sierra Russell were also in that commercial. They thumbed controllers and tried to blast Kyle out of the sky. He dodged every rubber band, coconut custard pie, mud clod, and wadded-up sock ball they flung his way. It was awesome. In the commercial for Mr. Lemoncello’s See Ya, Wouldn’t Want to Be Ya board game, Kyle starred as the yellow pawn. His head became the bubble tip at the top of the playing piece. Kyle’s buddy Miguel Fernandez was the green pawn. Kyle and Miguel slid around the life-size game like hockey pucks. When Miguel landed on the same square as Kyle, that meant Kyle’s pawn had to be bumped back to the starting line. “See ya!” shouted Miguel. “Wouldn’t want to be ya!” Kyle was yanked up off the ground by a hidden cable and hurled backward, soaring above the board. It was also awesome. But Kyle’s absolute favorite starring role was in the commercial for Mr. Lemoncello’s You Seriously Can’t Say That game, where the object was to get your teammates to guess the word on your card without using any of the forbidden words listed on the same card. Akimi, Sierra, Miguel, and the perpetually perky Haley Daley sat on a circular couch and played the guessers. Kyle stood in front of them as the clue giver. “Salsa,” said Kyle. “Nachos!” said Akimi. A buzzer sounded. Akimi’s guess was wrong. Kyle tried again. “Horseradish sauce!” “Something nobody ever eats,” said Haley. Another buzzer. Kyle goofed up and said one of the forbidden words: “Ketchup!” SPLAT! Fifty gallons of syrupy, goopy tomato sauce slimed him from above. It oozed down his face and dribbled off his ears. Everybody laughed. So Kyle, who loved being the class clown almost as much as he loved playing (and winning) Mr. Lemoncello’s wacky games, went ahead and read the whole list of banned words as quickly as he could. “Mustard-mayonnaise-pickle-relish.” SQUOOSH! He was drenched by buckets of yellow glop, white sludge, and chunky green gunk. The slop slid along his sleeves, trickled into his pants, and puddled on the floor. His four friends busted a gut laughing at Kyle, who was soaked in more “condiments” (the word on his card) than a mile-

Activities to Develop the Tactile Sense Rub-a-Dub-Dub—Encourage the child to rub a variety of textures against her skin. Offer different kinds of soap (oatmeal soap, shaving cream, lotion soap) and scrubbers (loofah sponges, thick washcloths, foam pot-scrubbers, plastic brushes). Water Play—Fill the kitchen sink with sudsy water and unbreakable pitchers and bottles, turkey basters, sponges, eggbeaters, and toy water pumps. Or, fill a washtub with water and toys and set it on the grass. Pouring and measuring are educational and therapeutic, as well as high forms of entertainment. Water Painting—Give the child a bucket of water and paintbrush to paint the porch steps, the sidewalk, the fence, or her own body. Or, provide a squirt bottle filled with clean water (because the squirts often go in the child’s mouth). Finger Painting—Let the sensory craver wallow in this literally “sensational” activity. Encourage (but don’t force) the sensory avoider to stick a finger into the goop. For different tactile experiences, mix sand into the paint, or place a blob of shaving cream, peanut butter, or pudding on a plastic tray. Encourage him to draw shapes, letters, and numbers. If he “messes up,” he can erase the error with his hand and begin again. Finger Drawing—With your finger, “draw” a shape, letter, number, or design on the child’s back or hand. Ask the child to guess what it is and then to pass the design on to another person. Sand Play—In a sandbox, add small toys (cars, trucks, people, and dinosaurs), which the child can rearrange, bury, and rediscover. Instead of sand, use dried beans, rice, pasta, cornmeal, popcorn, and mud. Making mud pies and getting messy are therapeutic, too.

All the genuine, deep delight of life is in showing people the mud-pies you have made; and life is at its best when we confidingly recommend our mud-pies to each other’s sympathetic consideration.

People still think the Lewinsky affair was one political party making a big deal over a little extra pie on the side; it wasn’t. What Starr proved was that the president had engaged in inappropriate sexually related workplace conduct with an intern/employee, as he had with other women. Some women, such as Juanita Broaddrick, even alleged he had assaulted them. He had zero integrity in this area, and that made everything he did suspect and untrustworthy. It revealed his real character. The president of the United States believed that he was above the law. He perjured himself and convinced others to perjure themselves to try to save his carefully crafted image. He created a spirit of corruption that infected the White House, the Secret Service, the whole government. Bill Clinton endangered us all by serving himself. He dragged me through the mud for it. He raked a lot of people over the coals for it.

Las voces han tenido, y siempre tendrán demasiado miedo de hablar tan alto como un libro. Es por eso que los escritores escriben, para decir cosas en voz alta, con tinta. Para dar pie a los pensamientos; para apaciguarlos, tranquilizar sentimientos que oyen a gritos.

What if my da is Breccan?” Frae kicked a pebble on the road, keeping her eyes on the ground. “Would you still want to walk me home?” Ella was quiet for a moment, but maybe only because the question had taken her by surprise. Frae snuck a glance at her. For the past several days, Ella had walked her home from school and the boys had not bothered her again. But there were still whispers and pointed glances. A few times during class, no one had wanted to partner up with Frae. “If your da is a Breccan,” Ella began to say, “then yes, I’d still walk you home, and I’d still be your friend, Frae. Do you want to know why?” Frae nodded, but she could feel her face flush, her relief knotted with shame that she even had to ask this question when no other children she knew did. “Because your heart is good and brave and kind,” Ella said. “You are thoughtful and smart. And those are the kind of people who I want to be friends with. Not the ones who think they are above everyone else. Who scowl and judge things they don’t understand and throw mud and have cowardly hearts.” Frae soaked in Ella’s words, which were warm and soft as a plaid, and she suddenly could walk faster, her chin held higher. “And,” Ella added with a mischievous smile, “you make the best berry pies.

It is not a bad thing to desire our own good. In fact, the great problem of human beings is that they are far too easily pleased. They don’t seek pleasure with nearly the resolve and passion that they should. And so they settle for mud pies of appetite instead of infinite delight.

Of the three traditional ways of making a living — mud, blood, and grease — preaching involves all three: the mud pies of creativity, the blood bank of living in the Word, and the grease pit of hard work and dirty hands.

Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.

In the Beatitudes, Jesus honored people who may not enjoy many privileges in this life. To the poor, the mourners, the meek, the hungry, the persecuted, the poor in heart, he offered assurance that their service would not go unrecognized. They would receive ample reward. Wrote C. S. Lewis, “We are halfhearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea.

Our situation was well captured by C. S. Lewis in these frequently quoted words:   If we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by an offer of a holiday at the sea. We are far too easily pleased.8

If a man could convince himself that morality was not a matter of humanity being created in Elohim’s image, but rather was a construct of society, in order to maintain arbitrary control over the masses, then there would be no end to the genocides and holocausts that could be unleashed when man would take that belief to its logical end. Even more devastation than that accomplished by the religions she and her fellow gods “revealed” to these pathetic mud-pies of Elohim. That was an idea whose time would come. But now was not that time. Inanna grinned with self-satisfaction. I will indeed craft that secular myth for when ancient religion will have run its useful course.

Trucker and I did quite a bit of busking together on our guitars, doing the rounds at various Bristol hot spots. This included the local old people’s home, where I remember innocently singing the lyrics to “American Pie.” The song culminates with the spectacularly inappropriate claim that this would be the day that I’d die. A long, awkward pause followed, as we both realized our predicament. The home wasn’t a long-standing gig after that. We also played together with another friend of ours called Blunty, who went on to become a worldwide singing sensation after he left the army, under his real name of James Blunt. I am not sure Blunty will consider those jamming sessions as very formative for him, but they make for fun memories now all the same. Good on him, though. He always had an amazingly cool singing voice.

People in Haiti eat dirt because it gives their starving bodies a false sense of satisfaction. But mud pies don't fill. They merely mask real hunger. [...] I saw the mud pies as a metaphor for the life of any Christian who has ever looked to something or someone other than God for fulfillment.

Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased. 1

Andre chirped away about playing out in the rain, the fun of puddles and making mud pies. ‘But you’ll get so dirty,’ Mrs Williams said, and I said that was what little boys did best. ‘They play in the mud and come into the house to shake it all off.

C. S. Lewis writes: “It would seem that our Lord finds our desires not too strong, but too weak. We are halfhearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.

A mud pie is, at the end of the day, attractively packaged mud. A life spent in pursuit of comfort and leisure—of being a slave to your attachments—is, at the end of the day, attractively packaged suffering.

Indeed, if we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that Our Lord finds our desires, not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased. We

Fifth grade,” I began. “That year Kristy, Mary Anne, Alan, and I were all in the same class. Kristy really got Alan. He’d been tormenting us—all the girls, really—for the entire year, and by June we had had it. So one day, Kristy comes to school and all morning she brags about this fantastic lunch her mother has packed: a chocolate cupcake, Fritos, fruit salad, a ham and cheese sandwich, two Hershey’s Kisses—really great stuff. Kristy says it’s a reward for something or other. And she says the lunch is so great she’s got to protect it by keeping it in her desk instead of in the coat room. So, of course, Alan steals the bag out of her desk during the morning. Then at noontime in the cafeteria, he makes this big production out of opening it. He’s sitting at the boys’ table, and they’re all crowded around, and us girls are looking on from the next table. Alan is the center of attention, which is just what he wants.” “And just what I wanted,” added Kristy. “Right. So Alan carefully takes all the packages and containers out of the bag and spreads them in front of him. Then he begins to open them. In one he finds dead spiders, in another he finds a mud pie.” “David Michael had made it for me,” said Kristy. (David Michael is Kristy’s little brother. He was four then.) “She’d even wrapped up a sandwich with fake flies stuck on it.” Stacey began to giggle. “It was great,” said Mary Anne. “Everyone was laughing. And Kristy had packed a real lunch for herself, which she’d kept in the coat room. All afternoon, the kids kept telling her how terrific her trick had been.

Made you a pie!” Peacemaker chirped, smashing a pile of mud over Hope’s talons. “Yum yum yum yum,” he sang as he buried her claws, his wings fluttering in the breeze from the river. “Oh, delightful,” Hope said. She shot Moon a curious look. “I have no idea. I guess I always thought yes, probably. I mean —” She broke off, freed one of her talons from the mud, and picked up a cantaloupe from a nearby pile of fruit. “Imagine this is our world, right? According to NightWing calculations, our continent only covers about this much of it.” She spread her talons on one side of the melon, covering about a third of the space on the knobbly globe. “So it’s well within the realm of possibility that there’s more land around this side.” She turned the melon around. “And if there’s another continent, why wouldn’t there be more dragons? But it’s too far for any dragon to fly, we believe, so there’s no way to know for sure.” “Hmm,” Moon said. Her temples were starting to pulse again. “You had a vision, didn’t you?” Hope lowered her voice even more. “I know that look.” “Maybe,” Moon said. “But it’s … mysterious.” “As visions should be,” Hope said wryly. “Well, before you go looking for trouble, see if you can find anything on the Legend of the Hive.” “What’s that?” Moon asked. “An old story. I don’t remember it well, so read about it if you can. It might give you some ideas about these missing tribes.” “AHA!” Peacemaker suddenly declared. “Have an idea! Super good one! Going to take a NAP! Like a RAINWING! YAY!” He scampered off toward one of the hammocks. “You’ve only been up for an hour!” Hope protested. “Peacemaker! What about this mess? Excuse me,” she said to Moon, and chased after him.

Even awake we’re dreaming, always creating, always searching for some mud pie to turn into pumpkin apple chiffon.

Her voice had that bright little girl tone and she sounded as proud of herself as any four year old with a mud pie.

It would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.

Made you a pie!” Peacemaker chirped, smashing a pile of mud over Hope’s talons. “Yum yum yum yum,

We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.5

So yes, this means dirt is good. Mud pies rule.

Divine jealousy should be seen as God’s willing the best for his creatures. C. S. Lewis’s insightful perspective puts divine jealousy and human idolatry into proper perspective: If we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that Our Lord finds our desires, not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.11

I remember reading this quote from C. S. Lewis where he says, “It would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.

The spell was on the very fist page: a calling for the lost to be found. We wanted our diaries found. So Holly suggested we try it. At first it was like a recipe: gathering moss and branches, raiding our cupboards for olive oil, slipping saints medals out of our nanas' wallets, rooting through the Christmas boxes in the attic, looking for silver string. It was silly and secret and made us feel like kids making mud pies. None of us took it seriously, not even Holly.

you a pie!” Peacemaker chirped, smashing a pile of mud over Hope’s talons. “Yum yum yum yum,

Preschoolers don’t need to be taught to be creative. Ask any parent. Imaginative pretend play and elaborate storytelling comes naturally to youngsters. Turn them loose with a bin of craft materials and some glitter and watch what happens. There was never enough paper around to satisfy my budding artists. I’d purchase it by the case, something my mother couldn’t afford to do. Despite poverty, my siblings and I still managed to find something to color on, usually flattened brown paper sacks or newsprint. Sticks would become swords, rocks built into ovens to bake our mud pies. In observing preschoolers, even poverty-stricken ones, it’s easy to believe creativity is something we’re born with.

We are half-hearted creatures,” writes Lewis, “fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea.  We are far too easily pleased.”  Heaven promises a purification, not a mortification, of our deepest desires.

S. Lewis where he says, “It would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.

Many people find it difficult to head straight for their fun; something in them refuses to play. The barrier is not lack of willpower (did you ever need willpower, as a child, to make mud pies?), but a stronger and much more seductive emotion: hatred. Specifically, hatred of self. Loving oneself—as opposed to the narcissism of being in love with oneself, with all its attendant insecurities—is one of the most difficult life tasks to master, and it is integrally related to the creative process.

He had changed. Life happened, dragging him through the mud, forcing him to either lift his head or drown. He swam through the mud pies. Each one he got through left him better than the total of the contents in his childhood bedroom.