Mountain Pose Quotes

Mountains seem to answer an increasing imaginative need in the West. More and more people are discovering a desire for them, and a powerful solace in them. At bottom, mountains, like all wildernesses, challenge our complacent conviction - so easy to lapse into - that the world has been made for humans by humans. Most of us exist for most of the time in worlds which are humanly arranged, themed and controlled. One forgets that there are environments which do not respond to the flick of a switch or the twist of a dial, and which have their own rhythms and orders of existence. Mountains correct this amnesia. By speaking of greater forces than we can possibly invoke, and by confronting us with greater spans of time than we can possibly envisage, mountains refute our excessive trust in the man-made. They pose profound questions about our durability and the importance of our schemes. They induce, I suppose, a modesty in us.

After tiny has tried ballerina pose, swing-batter-batter pose, pump-up-the-jam pose, and top-of-the-mountain-sound-of-music pose in the reflection of the bean, he walks us to a bench overlooking lake shore drive.

The way I touch earth and heaven at once, stretching from soil to sky. The way the mat holds my feet and my feet hold me. The way it seems so simple, something to be brushed off as ‘too easy,’ and the way it is actually foundational. The way I know that when I am in it, I am it— unshakeable no matter what winds blow or rains pour down. It is as if I remain, eternal, undaunted, majestic. —mountain pose

...it feels as if mountain pose is the most challenging of all yoga poses. To be still. To be grounded. To claim one's place in the world.

He twisted back to the slaver, who was clearly at a loss for who posed more of a threat: Aeduan or the mountain bat. To Aeduan, the answer was obvious. “You should run now,” he warned the man. “Or I will kill you.” The man’s lips curled back. “Seven of us and only one of you.” He grabbed Aeduan’s shirt. “Exactly,” Aeduan said. “Which is why you should be running.” Then, with a speed that no man could match, he clutched the man’s hand to his chest, and punched up. His fist connected just above the elbow, breaking the joint and snapping the humerus in two. Bone tore through flesh; the man screamed. This was only the beginning. With the man’s arm angled in a way it was never meant to be, Aeduan thrust the limp elbow toward the man’s neck. The jagged tip of bone that had erupted outward now pierced soft throat. The man’s beard was instantly red, and with a soft flick of his wrists, Aeduan pushed the body over. After that, everything was a blur of shaking earth and screams and blood. Of terror that expanded in men’s pupils when they realized that they were going to die.

Sassy had worked in El Paso, Texas as a waitress in a small café, a toll-booth cashier in Houston, Texas, posed nude for magazine photos in Reno, Nevada and even was a ski instructor in Granby, Colorado for a few years. Sassy was always looking. She was looking for something that she couldn’t find. Sassy wanted to go where the road led. She walked past other people’s dreams and security and followed the twisting snake through deserts and mountains, big cities and cow towns. Sassy was on a quest and she didn’t even know it. She would take her small earnings and saddle-up, following fate or hope or desire into new horizons with new promises--a skinny green-eyed girl carrying a backpack full of her life, down the roads of America.

Nobody can return to you something that was never yours, to begin with. Let’s trace back to the history of your race: the humans were made for slavery and were found faulty for that purpose. They showed immense energy and willpower only when confronted against tremendous obstacles with no weapons in their hands. With those bare hands, and the wits that exceeded even those of their creators and equalled the ones of mighty gods, they could break mountains. Once the humans earned at least a bit of benevolence from their creators, though, they’d immediately turn into lazy drunkards feasting upon the luxuries of life. They were quite haughty creatures, at that – one could never make them work without posing a certain purpose before their eyes. They should be given an aim they approved of, or else, they’d move no finger! Yet, if such necessities were met, they’d begin to loaf around. Forbidding them to taste those luxuries? Nay, they obeyed not! Hence, their creators cast them down on Earth – a planet inhabited by many other faulty experiments of different alien species, so that their lives would end. Yet even here, the humans defied their creators – instead of dying out, they adapted to the environment they were cast in, due to their boundless wits and the unexplainable willpower that no other species could ever possess. They mated the local species whom they could more or less find a common language with, killed off the obstacles, and conquered the planet as their own. The conquering ambitions of their creators, the boundless wisdom of their gods, and the primal instincts of Earthly nature – all of it meddled in these extraordinary creatures. They were full of instability, unpredictability, wild dreams, and rotten primitivism. Which side they would develop, depended entirely upon their choice. Aye, they had proven faulty to their creators, yet had attained the perfect treasure they required – the freedom. Could they make use of it? – Nay, certainly not… at least not many of them. There are certain individuals among the human race, who are able to well balance their mixed-up nature and grow into worthy people that merit our godly benevolence. However, most of them are quite an interesting bunch whom an ambitious man like me can make good use of. I am half-human with godly and angelic descendance, so I guess, I am worthy to be their sole ruler, their only saviour, their treasured shepherd… The shepherds too make use of their sheep – they guide them, then to consume some of them for wool and meat. Shepherds do not help the sheep for granted – they use their potential to its fullest. I shall be the same kind of a god – I shall help these magnificent creatures to achieve the wildest of their dreams but will use their powers for my own benefit. These poor creatures cannot define their potential alone, they cannot decide what’s the best and the fittest for them! I can achieve that. Free human souls? – Nay, they need no freedom. What they need, is to serve the rightful master, and that rightful master I shall be.

Chicago, Illinois 1896 Opening Night Wearing her Brünnhilda costume, complete with padding, breastplate, helm, and false blond braids, and holding a spear as if it were a staff, Sophia Maxwell waited in the wings of the Canfield-Pendegast theatre. The bright stage lighting made it difficult to see the audience filling the seats for opening night of Die Walküre, but she could feel their anticipation build as the time drew near for the appearance of the Songbird of Chicago. She took slow deep breaths, inhaling the smell of the greasepaint she wore on her face. Part of her listened to the music for her cue, and the other part immersed herself in the role of the god Wotan’s favorite daughter. From long practice, Sophia tried to ignore quivers of nervousness. Never before had stage fright made her feel ill. Usually she couldn’t wait to make her appearance. Now, however, nausea churned in her stomach, timpani banged pain-throbs through her head, her muscles ached, and heat made beads of persperation break out on her brow. I feel more like a plucked chicken than a songbird, but I will not let my audience down. Annoyed with herself, Sophia reached for a towel held by her dresser, Nan, standing at her side. She lifted the helm and blotted her forehead, careful not to streak the greasepaint. Nan tisked and pulled out a small brush and a tin of powder from one of the caprious pockets of her apron. She dipped the brush into the powder and wisked it across Sophia’s forehead. “You’re too pale. You need more rouge.” “No time.” A rhythmic sword motif sounded the prelude to Act ll. Sophia pivoted away from Nan and moved to the edge of the wing, looking out to the scene of a rocky mountain pass. Soon the warrior-maiden Brünnhilda would make an appearance with her famous battle cry. She allowed the anticpaptory energy of the audience to fill her body. The trills of the high strings and upward rushing passes in the woodwinds introduced Brünnhilda. Right on cue, Sophia made her entrance and struck a pose. She took a deep breath, preparing to hit the opening notes of her battle call. But as she opened her mouth to sing, nothing came out. Caught off guard, Sophia cleared her throat and tried again. Nothing. Horrified, she glanced around, as if seeking help, her body hot and shaky with shame. Across the stage in the wings, Sophia could see Judith Deal, her understudy and rival, watching. The other singer was clad in a similar costume to Sophia’s for her role as the valkerie Gerhilde. A triumphant expression crossed her face. Warwick Canfield-Pendegast, owner of the theatre, stood next to Judith, his face contorted in fury. He clenched his chubby hands. A wave of dizziness swept through Sophia. The stage lights dimmed. Her knees buckled. As she crumpled to the ground, one final thought followed her into the darkness. I’ve just lost my position as prima dona of the Canfield-Pendegast Opera Company.

She spoke so passionately that some of the Historians believed her, even the ones like Dr. Karuna who had been passed over for promotion when Crome put Valentine in charge of their Guild. As for Bevis Pod, he watched her with shining eyes, filled with a feeling that he couldn’t even name; something that they had never taught him about in the Learning Labs. It made him shiver all over. Pomeroy was the first to speak. “I hope you’re right, Miss Valentine,” he said. “Because he is the only man who can hope to challenge the Lord Mayor. We must wait for his return.” “But …” “In the meantime, we have agreed to keep Mr. Pod safe, here at the Museum. He can sleep up in the old Transport Gallery, and help Dr. Nancarrow catalogue the art collection, and if the Engineers come hunting for him we’ll find a hiding place. It isn’t much of a blow against Crome, I know. But please understand, Katherine: We are old, and frightened, and there really is nothing more that we can do.” The world was changing. That was nothing new, of course; the first thing an Apprentice Historian learned was that the world was always changing, but now it was changing so fast that you could actually see it happening. Looking down from the flight deck of the Jenny Haniver, Tom saw the wide plains of the eastern Hunting Ground speckled with speeding towns, spurred into flight by whatever it was that had bruised the northern sky, heading away from it as fast as their tracks or wheels could carry them, too preoccupied to try and catch one another. “MEDUSA,” he heard Miss Fang whisper to herself, staring toward the far-off, flame-flecked smoke. “What is a MEDUSA?” asked Hester. “You know something, don’t you? About what my mum and dad were killed for?” “I’m afraid not,” the aviatrix replied. “I wish I did. But I heard the name once. Six years ago another League agent managed to get into London, posing as a crewman on a licensed airship. He had heard something that must have intrigued him, but we never learned what it was. The League had only one message from him, just two words: Beware MEDUSA. The Engineers caught him and killed him.” “How do you know?” asked Tom. “Because they sent us back his head,” said Miss Fang. “Cash on Delivery.” That evening she set the Jenny Haniver down on one of the fleeing towns, a respectable four-decker called Peripatetiapolis that was steering south to lair in the mountains beyond the Sea of Khazak. At the air-harbor there they heard more news of what had happened to Panzerstadt-Bayreuth. “I saw it!” said an aviator. “I was a hundred miles away, but I still saw it. A tongue of fire, reaching out from London’s Top Tier and bringing death to everything

The masses of dense foliage all round became prison walls, impassable circular green ice-walls, surging towards her; just before they closed in, I caught the terrified glint of her eyes. On a winter day she was in the studio, posing for him in the nude, her arms raised in a graceful position. To hold it for any length of time must have been a strain, I wondered how she managed to keep so still; until I saw the cords attached to her wrists and ankles. Instead of the darkness, she faced a stupendous sky-conflagration, an incredible glacial dream-scene. Cold coruscations of rainbow fire pulsed overhead, shot through by shafts of pure incandescence thrown out by mountains of solid ice towering all round. Closer, the trees round the house, sheathed in ice, dripped and sparkled with weird prismatic jewels, reflecting the vivid changing cascades above. Instead of the familiar night sky, the aurora borealis formed a blazing, vibrating roof of intense cold and colour, beneath which the earth was trapped with all its inhabitants, walled in by those impassable glittering ice-cliffs. The world had become an arctic prison from which no escape was possible, all its creatures trapped as securely as were the trees, already lifeless inside their deadly resplendent armour. Frozen by the deathly cold emanating from the ice, dazzled by the blaze of crystalline ice-light, she felt herself becoming part of the polar vision, her structure becoming one with the structure of ice and snow. As her fate, she accepted the world of ice, shining, shimmering, dead; she resigned herself to the triumph of glaciers and the death of her world. Fear was the climate she lived in; if she had ever known kindness it would have been different. The trees seemed to obstruct her with deliberate malice. All her life she had thought of herself as a foredoomed victim, and now the forest had become the malign force that would destroy her. In desperation she tried to run, but a hidden root tripped her, she almost fell. Branches caught in her hair, tugged her back, lashed out viciously when they were disentangled. The silver hairs torn from her head glittered among black needles; they were the clues her pursuers would follow, leading them to their victim. She escaped from the forest at length only to see the fjord waiting for her. An evil effluence rose from the water, something primitive, savage, demanding victims, hungry for a human victim. It had been night overhead all along, but below it was still daylight. There were no clouds. I saw islands scattered over the sea, a normal aerial view. Then something extraordinary, out of this world: a wall of rainbow ice jutting up from the sea, cutting right across, pushing a ridge of water ahead of it as it moved, as if the flat pale surface of sea was a carpet being rolled up. It was a sinister, fascinating sight, which did not seem intended for human eyes. I stared down at it, seeing other things at the same time. The ice world spreading over our world. Mountainous walls of ice surrounding the girl. Her moonwhite skin, her hair sparkling with diamond prisms under the moon. The moon’s dead eye watching the death of our world.

Time Time like a lake breeze Touched his face, All thought left his mind. One morning the sun, menacing, Rose from behind a mountain, Singeing -like hope- the trees. Full awakened, he lit his pipe And assumed the sun-inhaling pose: Time poured down - like rain, like fruit. He glanced back and saw a ship Moving towards the past. In one hand He gripped the sail to eternity, And stuffed the universe into his eyes.

I got a traffic ticket! For jumping a red light on my scooter. It turned out that I was being tailed by a policeman on a mountain bike. The cop didn’t accept my argument that since I was only going four miles an hour and making a right turn, I posed no danger to myself or others. “Red is red!” he said, adding with a touch of pride in his voice, “I think you are the oldest person I have ever stopped and booked.

The third preliminary problem for every theory of reality is that of the experience of transcendence. We saw in the case of Berkeley that his erroneous principle *percipi est esse*, and his assertion that any being which we think, just for the reason that it is thought, cannot at the same time be regarded as subsisting independently of thinking, incorporate a failure to recognize the consciousness of transcendence peculiar to all intentional acts. This is an instance of the failure to recognize that not only all thinking in the narrower sense, in the sense of grasping an object on the basis of “meanings” and grasping a state of affairs through judgments, but *every* intention in general, whether perception, representation, remembering, the feeling of value, or the posing of ends and goals, points beyond the act and the contents of the act and intends something other than the act [*ein Aktfremdes*], even when what is thought is in turn itself a thought. Indeed, *intentio* signifies a goal-directed movement toward something which one does not have oneself or has only partially and incompletely. Berkeley (following Locke, who was the first to make the basic philosophical error which introduced “psychologism” into epistemology) arrived at the principle *esse est percipi* by making the idea [*Vorstellung*] (and even the sensation) into a thing, an immaterial substance, and by failing to distinguish between the act, the content of an act, and the object. Furthermore, Berkeley confused the being of objects with the fact of being-an-object, even though the latter has only a loose and variable connection with the former. On the other hand, the transcendence of the intentional object with respect to both the *intentio* and its present content is common to every instance of being-an-object. It is, for instance, proper to objects of pure mathematics which are certainly not real but ideal (for example, the number 3). These are produced from the *a priori* material of intuition in accordance with an operational law governing the steps of our thought or intuition. Transcendence is further proper to all fictitious objects and even to contradictory objects, for instance, a square circle. All these sorts of objects, e.g., the golden mountain or Little Red Riding Hood, satisfy the basic principle of the transcendence of objects over and above that aspect of them which is, at any moment, given in consciousness, just as much as do real objects existing independently of all consciousness and knowledge." ―from_Idealism and Realism_

A few days later, the Jewish newspaper The Palestine Post published a news item entitled “The Spartan Arab,” in which it said, “A member of one of the Arab gangs that had fired at the soldiers posed as a guide. After marching two kilo-meters with the soldiers over rugged mountain passes, he collapsed and fell down dead. When his body was examined, it was found that he had been wounded by a bullet that had gone through his stomach and come out his back. They discovered belatedly that he had deceived them.

It isn’t clear to me why they want to improve their posture. We seem to believe it is possible to ward off death by following rules of good grooming. Sometimes I go with my wife to the church basement and watch her stand, turn, assume various heroic poses, gesture gracefully. She makes references to yoga, kendo, trance-walking. She talks of Sufi dervishes, Sherpa mountaineers. The old folks nod and listen. Nothing is foreign, nothing too remote to apply. I am always surprised at their acceptance and trust, the sweetness of their belief. Nothing is too doubtful to be of use to them as they seek to redeem their bodies from a lifetime of bad posture. It is the end of skepticism. We walked home under a marigold moon.

You like it?” Posing with her free hand on her hip, she gave him her best sultry-model face. If she had to be stuck wearing wet coveralls and too-large rubber boots, then she was going to own the look. He chuckled, although his gaze heated as he took her in. “Oh yeah. It’s kennel chic.” “Right.” Dropping the pose, she frowned at him, trying to figure out why he was looking at her like he wanted to eat her.

Now we were standing around holding hands and not much was going on. I began to think of words I had known, just for fun, to fill up the blank space in my head. Couch, I thought. Cuisinart, I thought. The words felt different right now than they had before. They meant a little less, held a little less, but seemed somehow fuller: I had never really noticed how much sound there was in a word. The way it filled your mouth up with emptiness, a sort of loosened emptiness that you could tongue, an emptiness you could suck on like a stone. Stomach, I thought. Variety, I thought. Expectation. Intimation. Infiltration. Infiltration: I tongued that one further. I knew it had a hostile aspect, like someone breaking into your house or posing as someone you should trust. But it also had a lovely sound, a kind of tapered point and a gently ruffled edge, and as I repeated it over and over in my mouth it took on a really great flavor and I thought of water filtering in and out of a piece of fabric, back and forth, moving between, soaking it and washing out, soaking in and taking with it pale tremors of color, memory, resistance, all that stuff, until I felt like one of those pieces of cloth on the television commercials that got washed with the name-brand cleanser and is now not only white, but silky and mountain-scented.

MATCHING YOGA-BASED STRATEGIES TO GOALS FOR INTERVENTION Challenge Goal Chair-based Yoga Posture Feeling frozen, rigid, holding on to things (hoarding, constipation) Letting go Forward Fold Anxiety, tension, panic Decreasing hyperarousal Neck Rolls, Ratio Breathing, Belly Breathing Isolation Building relationship Mirrored mindful integrated movement; group practice Defensiveness, avoidance of intimacy Opening boundaries Sun Breaths Dissociation Grounding Mountain pose, noticing feet on floor Feeling off-balance, conflicting feelings Centering Seated Twist, Seated Triangle, Seated Eagle, balanced movement, bringing awareness to core Emotionally overwhelmed, unprotected Containment Child’s pose (adapted) Stuck, unable to make decisions or take action, unable to defend self Unfreezing; reorganizing active defenses Movement-based postures Somatic dissociation, emotional numbing Awareness of body Any mindfulness practice Reenactments, revictimization Boundaries Sensing body, creating physical boundaries Feeling helpless, disempowered Empowerment (feeling core power) Lengthening spine, Leg lifts, moving to standing posture Emotionally numb or shut down, low energy Decreasing hypoarousal Activating postures (standing), breathwork

As to his harming a human, Jeff underscores that attacks by cougars are very rare; the chance is about one in twenty-five million. You’re more likely to win the lottery or be struck by lightning than be killed by a cougar. “These are large carnivores capable of attacking people, and they deserve a healthy respect,”Jeff says, “but clearly mountain lions don’t think of people as prey, and this is good news for both people and lions. If they wanted to eat us, they would.” Jeff goes on to say that in Los Angeles, for both P-22 and people, the freeways pose the greater risk. In Los Angeles County alone, automobiles cause on average about 750 deaths and 85,000 injuries each year. In California, mountain lions have attacked fewer than twenty people and killed just three since 1986, according to the state’s Department of Fish and Wildlife. These statistics don’t diminish the tragedy when a person is killed or injured by a lion, but it puts the risk in perspective. Living in lion country is much safer than living in car country.

The Glendale Bear, affectionately known as Meatball for his successful raids of area homes in search of Costco meatballs, became famous for his neighborhood break-ins, and for the image a live news helicopter captured of the bear startling an unsuspecting resident while he texted on his phone. Meatball also had his own Twitter account and conversed there regularly with P-22 about the challenges of urban living. Ultimately, because of his affinity for human food and relaxing in backyard hot tubs, this smarter-than-average black bear had to be captured in 2012 and sent to the animal sanctuary Lions, Tigers, and Bears in San Diego County, where he now resides. The story, however, has a happy ending, as the residents of Glendale, aware their habits of leaving out trash and pet food might have made them culpable in his fate, promised to mend their ways and even raised funds for a bigger enclosure for Meatball. For the 2014 Rose Bowl Parade, Glendale created a float themed “Let’s Be Neighbors,”featuring Meatball in his famous trash-can pose. As Patricia Betancourt from the City of Glendale office said, “Glendale citizens, because of Meatball’s influence, are now dedicated to being good neighbors to wildlife.

My job was really tough, but I’d always manage to get through the challenges it posed. And yet, I had the sense that another thing would always be following close on its heels. As soon as I’d crossed one mountain, another would appear, even higher than the first. I think to a certain extent, I’d accepted that was just the way it was,

Travel Bucket List 1. Have a torrid affair with a foreigner. Country: TBD. 2. Stay for a night in Le Grotte della Civita. Matera, Italy. 3. Go scuba diving in the Great Barrier Reef. Queensland, Australia. 4. Watch a burlesque show. Paris, France. 5. Toss a coin and make an epic wish at the Trevi Fountain. Rome, Italy. 6. Get a selfie with a guard at Buckingham Palace. London, England. 7. Go horseback riding in the mountains. Banff, Alberta, Canada. 8. Spend a day in the Grand Bazaar. Istanbul, Turkey. 9. Kiss the Blarney Stone. Cork, Ireland. 10. Tour vineyards on a bicycle. Bordeaux, France. 11. Sleep on a beach. Phuket, Thailand. 12. Take a picture of a Laundromat. Country: All. 13. Stare into Medusa’s eyes in the Basilica Cistern. Istanbul, Turkey. 14. Do NOT get eaten by a lion. The Serengeti, Tanzania. 15. Take a train through the Canadian Rockies. British Columbia, Canada. 16. Dress like a Bond Girl and play a round of poker at a casino. Montreal, Quebec, Canada. 17. Make a wish on a floating lantern. Thailand. 18. Cuddle a koala at Currumbin Wildlife Sanctuary. Queensland, Australia. 19. Float through the grottos. Capri, Italy. 20. Pose with a stranger in front of the Eiffel Tower. Paris, France. 21. Buy Alex a bracelet. Country: All. 22. Pick sprigs of lavender from a lavender field. Provence, France. 23. Have afternoon tea in the real Downton Abbey. Newberry, England. 24. Spend a day on a nude beach. Athens, Greece. 25. Go to the opera. Prague, Czech Republic. 26. Skinny dip in the Rhine River. Cologne, Germany. 27. Take a selfie with sheep. Cotswolds, England. 28. Take a selfie in the Bone Church. Sedlec, Czech Republic. 29. Have a pint of beer in Dublin’s oldest bar. Dublin, Ireland. 30. Take a picture from the tallest building. Country: All. 31. Climb Mount Fuji. Japan. 32. Listen to an Irish storyteller. Ireland. 33. Hike through the Bohemian Paradise. Czech Republic. 34. Take a selfie with the snow monkeys. Yamanouchi, Japan. 35. Find the penis. Pompeii, Italy. 36. Walk through the war tunnels. Ho Chi Minh, Vietnam. 37. Sail around Ha long Bay on a junk boat. Vietnam. 38. Stay overnight in a trulli. Alberobello, Italy. 39. Take a Tai Chi lesson at Hoan Kiem Lake. Hanoi, Vietnam. 40. Zip line over Eagle Canyon. Thunderbay, Ontario, Canada.

Well, I went into the mountains and stayed two years. I was snowed in eight months of the year and saw no one except my two Airedales. There were millions of fir trees and the snow was deep and it was very quiet. And there was no one to pose for any more. You can’t have a show with no audience. Gradually all the poses slipped off and when I came out of the hills I didn’t have any poses any more. It was rather sad, but it was far less trouble. I am happier than I have ever been in my life.

Rufous Hummingbirds that do not elect to make the easy stop in Southern California migrate north up the coast before nesting in forests from the Sierra and Rocky Mountains to south-central Alaska. Rufous remain in their northern habitats only a few months to breed and nest. By August, adult males spearhead the wave back south through the Rocky Mountains and the sky islands, reaching central Mexico in October, where they spend the winter molting their feathers before commencing their long flight north in March. To accomplish these mind-boggling journeys, hummingbirds rely on the wisdom of their genetic history and the information stored in tiny brains the size of silver cupcake beads. Envisioning these near-weightless fliers braving the formidable obstacles posed by wind, fire, rain and snow to adjust to the seasons of the earth is nothing short of awe-inspiring.

Tadasana Urdhva Baddha Hastasana (tuh-DAHS-uh-nuh OORD-vuh BUH-duh huh-STAHS-uh-nuh) Also Known As: Mountain Pose (Parvatasana) Pose Type: standing Drishti Point: Nasagrai or Nasagre (nose)

It can be very hard to reduce our identification with work, let​ alone break the addiction to overwork that often results.These ways​ of being are feverishly supported in certain societies.When I lived in​ Guatemala, I’d often be invited to sit with someone’s family in a small​ indigenous community, high up in the mountains, and talk with them​ for hours. They posed many questions, but never once was I asked,​ “What do you do?” In Central America, Japan, Mexico,New Zealand,​ and throughout Europe, people ask where you live, how your family​ is, what crops grow near your home, what you think of their country,​ and so on, but not about what you do for a living.

The Octopus was standing, the tips of its arms the only things in contact with the floor of the chamber. As in the video before, it was in the full “Nosferatu pose – tall, its mantle vertical above its head, its arms and web spread. The threat pose. And like before, the octopus, easily as tall as a human being was almost white. Speak to me.

various heroic poses, gesture gracefully. She makes references to yoga, kendo, trance-walking. She talks of Sufi dervishes, Sherpa mountaineers. The old folks nod and listen. Nothing is foreign, nothing too remote to apply. I am always surprised at their acceptance and trust, the sweetness of their belief. Nothing is too doubtful to be of use to them as they seek to redeem their bodies from a lifetime of bad posture. It is the end of skepticism.

Perhaps it had nothing to do with the Taliban and everything to do with perverse incentives created by rapid and uneven development in a tribal society whose economic, social, and agricultural systems have been wrecked by decades of war. No external aid is neutral: a sudden influx of foreign assistance creates a contracting bonanza, benefiting some at others’ expense, and in turn provoking conflict. Likewise, it creates spoils over which local power brokers fight for personal gain, to the detriment of the wider community, and can contribute to a sense of entitlement on the part of locals. Access to foreigners, who have lots of money and firepower but little time or inclination to gain an understanding of local dynamics, can give district power brokers incredibly lucrative opportunities for corruption. A tsunami of illicit cash washes over the society, provoking abuse, raising expectations but then disappointing them, and empowering local armed groups, who pose as clean and incorruptible, defenders of the disenfranchised, at least till they themselves gain access to sources of corruption.14

As if every animal a human brain has ever seen, it has swallowed. We find their outlines, as if on Ouija boards, in mountains and in clouds. We scratch the arcs of their trunks in the dirt with our feet, or use the sharpest tools available to dig them from shocks of wood. Give us a stick and we’ll draw them. Find a discarded antler on the steppe and we’ll locate them in its tines. Hit a rock on a cave wall until it yields one. Spread them out across the night sky and we’ll point upward. See how they twinkle as they move?

In the fifth century BC, Buddhism and Jainism posed a great threat to Vedic ritualism. Members of the merchant classes patronized these monastic ideologies. Threatening even the Buddhists and the Jains was the idea of an all-powerful personal Godhead that was slowly taking shape in the popular imagination. The common man always found more comfort in tangible stories and rituals that made trees, rivers, mountains, heroes, sages, alchemists and ascetics worthy of worship. The move from many guardian deities and fertility spirits to one all-powerful uniting deity was but a small step. Being atheistic, or at least agnostic, Buddhism and Jainism could do nothing more than tolerate this fascination for theism on their fringes. In a desperate bid to survive, Vedic priests, the Brahmins, did something more: they consciously assimilated the trend into the Vedic fold. In their speculation they concluded and advertised the idea that Godhead was nothing but the embodiment of Brahman, the mystic force invoked by the chanting of Vedic hymns and the performance of Vedic rituals. Adoration of this Godhead through pooja, a rite that involved offering food, water, flowers, lamp and incense, was no different from the yagna.