Motto Of The Day Quotes

When you're small enough to have to look up at everyone around you, there's no such thing as a dirty fight. That's a new motto for me. I think I'll keep it.

For the future, the motto is, "No days unalert.

Forward momentum. That's my new motto. No regrets. And no going back.

Live every day like it's our last day on Earth together," she said, beginning their new motto as she jumped out the window. "For forever if we can get away with it," Lucas finished, joyfully following her.

I care not if I live but a day and a night, so long as my deeds live after me.

Since childhood, I’d believed it was important to speak out against bullies while also not stooping to their level. And to be clear, we were now up against a bully, a man who among other things demeaned minorities and expressed contempt for prisoners of war, challenging the dignity of our country with practically his every utterance. I wanted Americans to understand that words matter—that the hateful language they heard coming from their TVs did not reflect the true spirit of our country and that we could vote against it. It was dignity I wanted to make an appeal for—the idea that as a nation we might hold on to the core thing that had sustained my family, going back generations. Dignity had always gotten us through. It was a choice, and not always the easy one, but the people I respected most in life made it again and again, every single day. There was a motto Barack and I tried to live by, and I offered it that night from the stage: When they go low, we go high.

He shakes his head sadly at me.'These are the rules we live by. We are soldiers, Penryn. Legendary warriors willing to make legendary sacrifices. We do not ask. We do not choose.' He says that like a motto, a pledge he'd said a thousand times.

Suddenly—I shone in all my might, and morning rang its round. Always to shine, to shine everywhere, to the very depths of the last days, to shine— and to hell with everything else! That is my motto— and the sun’s!

There’s a great rabbinical motto that says you start each day with a note in each pocket. One note says, “The world was created for you today,” and the other note says, “I’m a speck of dust in a meaningless universe,” and you have to balance both things.

Belives in the motto: Do a good deed every day

Every day, the New York Times carries a motto in a box on its front page. "All the News That's Fit to Print," it says. It's been saying it for decades, day in and day out. I imagine most readers of the canonical sheet have long ceased to notice this bannered and flaunted symbol of its mental furniture. I myself check every day to make sure that the bright, smug, pompous, idiotic claim is still there. Then I check to make sure that it still irritates me. If I can still exclaim, under my breath, why do they insult me and what do they take me for and what the hell is it supposed to mean unless it's as obviously complacent and conceited and censorious as it seems to be, then at least I know I still have a pulse. You may wish to choose a more rigorous mental workout but I credit this daily infusion of annoyance with extending my lifespan.

I will do what I say I will do,” tis the motto of all grand and worthy souls.

If it were not for the depressing heat and the urgency of the work, one could sit down and laugh to tears at the absurdity of the thing, and under the circumstances it is a little wearing. But our motto is the old west coast proverb, Softly, softly, catchee monkey; in other words, don't flurry; patience gains the day.

Let us have done with vain regrets and longings for the days that never will be ours again. Our work lies in front, not behind us; and "Forward!" is our motto.

I once expected to spend seven years walking around the world on foot. I walked from Mexico to Panama where the road ended before an almost uninhabited swamp called the Choco Colombiano. Even today there is no road. Perhaps it is time for me to resume my wanderings where I left off as a tropical tramp in the slums of Panama. Perhaps like Ambrose Bierce who disappeared in the desert of Sonora I may also disappear. But after being in all mankind it is hard to come to terms with oblivion - not to see hundreds of millions of Chinese with college diplomas come aboard the locomotive of history - not to know if someone has solved the riddle of the universe that baffled Einstein in his futile efforts to make space, time, gravitation and electromagnetism fall into place in a unified field theory - never to experience democracy replacing plutocracy in the military-industrial complex that rules America - never to witness the day foreseen by Tennyson 'when the war-drums no longer and the battle-flags are furled, in the parliament of man, the federation of the world.' I may disappear leaving behind me no worldly possessions - just a few old socks and love letters, and my windows overlooking Notre-Dame for all of you to enjoy, and my little rag and bone shop of the heart whose motto is 'Be not inhospitable to strangers lest they be angels in disguise.' I may disappear leaving no forwarding address, but for all you know I may still be walking among you on my vagabond journey around the world." [Shakespeare & Company, archived statement]

There is a vast world of work out there in this country, where at least 111 million people are employed in this country alone--many of whom are bored out of their minds. All day long. Not for nothing is their motto TGIF -- 'Thank God It's Friday.' They live for the weekends, when they can go do what they really want to do.

This has been a novel about some people who were punished entirely too much for what they did. They wanted to have a good time, but they were like children playing in the street; they could see one after another of them being killed--run over, maimed, destroyed--but they continued to play anyhow. We really all were very happy for a while, sitting around not toiling but just bullshitting and playing, but it was for such a terrible brief time, and then the punishment was beyond belief: even when we could see it, we could not believe it. For example, while I was writing this I learned that the person on whom the character Jerry Fabin is based killed himself. My friend on whom I based the character Ernie Luckman died before I began the novel. For a while I myself was one of these children playing in the street; I was, like the rest of them, trying to play instead of being grown up, and I was punished. I am on the list below, which is a list of those to whom this novel is dedicated, and what became of each. Drug misuse is not a disease, it is a decision, like the decision to step out in front of a moving car. You would call that not a disease but an error in judgment. When a bunch of people begin to do it, it is a social error,a life-style. In this particular life-style the motto is "Be happy now because tomorrow you are dying," but the dying begins almost at once, and the happiness is a memory. It is, then, only a speeding up, an intensifying, of the ordinary human existence. It is not different from your life-style, it is only faster. It all takes place in days or weeks or months instead of years. "Take the cash and let the credit go," as Villon said in 1460. But that is a mistake if the cash is a penny and the credit a whole lifetime. There is no moral in this novel; it is not bourgeois; it does not say they were wrong to play when they should have toiled;it just tells what the consequences were. In Greek drama they were beginning, as a society, to discover science, which means causal law. Here in this novel there is Nemesis: not fate, because any one of us could have chosen to stop playing in the street, but, as I narrate from the deepest part of my life and heart, a dreadful Nemesis for those who kept on playing. I myself,I am not a character in this novel; I am the novel. So, though, was our entire nation at this time. This novel is about more people than I knew personally. Some we all read about in the newspapers. It was, this sitting around with our buddies and bullshitting while making tape recordings, the bad decision of the decade, the sixties, both in and out of the establishment. And nature cracked down on us. We were forced to stop by things dreadful. If there was any "sin," it was that these people wanted to keep on having a good time forever, and were punished for that, but, as I say, I feel that, if so, the punishment was far too great, and I prefer to think of it only in a Greek or morally neutral way, as mere science, as deterministic impartial cause-and-effect. I loved them all. Here is the list, to whom I dedicate my love: To Gaylene deceased To Ray deceased To Francy permanent psychosis To Kathy permanent brain damage To Jim deceased To Val massive permanent brain damage To Nancy permanent psychosis To Joanne permanent brain damage To Maren deceased To Nick deceased To Terry deceased To Dennis deceased To Phil permanent pancreatic damage To Sue permanent vascular damage To Jerri permanent psychosis and vascular damage . . . and so forth. In Memoriam. These were comrades whom I had; there are no better. They remain in my mind, and the enemy will never be forgiven. The "enemy" was their mistake in playing. Let them all play again, in some other way, and let them be happy.

Let it be my motto, as well as yours. Ever upward, as a new life, a new day begins. Have faith that something unexpected and wonderful is moving toward you at incredible speed-EXCELSIOR! Yes, ever upward we must go, and go together.

The only easy day was yesterday.” [Navy SEAL motto.] I

I'm a Skeptic. And I'm a Journalist. I look up things in the library—a lot! I believe in the motto of Missouri, the 'Show-me, don't just blow me' state. I need evidence. I need demonstrations. I need show-and-tell. Even though I pray to God every once in a while, especially when I'm in trouble—which for most guys my age is every 28 days—I still think deeply about the issues and don't automatically jump to a religious or mystical answer to questions. I am, by nature, doubtful about the existence of God, and even whether He is a He or a Her. I don't believe in New Age stuff. For me, 'Past Life Regression' means not calling a girl after she gives me her phone number. Sure I own a lucky rabbit's foot, a lucky penny, a lucky 4-leaf clover and a lucky horeshoe [sic], and a pair of lucky underwear and several pairs of lucky socks that I only wash every seven days. But under it all I am a died–in-the-wool skeptic.

May Hegel's philosophy of absolute nonsense - three-fourths cash and one-fourth crazy fancies - continue to pass for unfathomable wisdom without anyone suggesting as an appropriate motto for his writings Shakespeare's words: "Such stuff as madmen tongue and brain not," or, as an emblematical vignette, the cuttle-fish with its ink-bag, creating a cloud of darkness around it to prevent people from seeing what it is, with the device: mea caligine tutus. - May each day bring us, as hitherto, new systems adapted for University purposes, entirely made up of words and phrases and in a learned jargon besides, which allows people to talk whole days without saying anything; and may these delights never be disturbed by the Arabian proverb: "I hear the clappering of the mill, but I see no flour." - For all this is in accordance with the age and must have its course.

I actually do have a motto,” said Heat. “It’s ‘Never forget who you work for.'" And as she voiced the words, Nikki felt a creeping unease. It wasn’t exactly shame, but it was close. For the first time it sounded hollow. Fake. Why? She examined herself, trying to see what was different. The stress, that was new. And when she looked at that, she recognized that the hardest part of her day lately was working to avoid confrontation with Captain Montrose. That’s when it came to her. In that moment, sitting nearly naked in Rook’s living room, playing some silly nineteenth-century parlor game, she came to an unexpected insight. In that moment Nikki woke up and saw with great clarity who she had become - and who she had stopped being. Without noticing it, Heat had begun seeing herself as working for her captain and had lost sight of her guiding principle, that she worked for the victim.

Pick yourself up and fight another day" is as good a motto as any, in my experience.

The SEAL motto, “The only easy day was yesterday,

Kamand, die every day so you remember to live.

My motto: I’ll do it today, or tomorrow, or the next day, or not.

Why be honest when no one else is?” This seems to be the motto of all sinking ships.

When you’re small enough to have to look up at everyone around you, there’s no such thing as a dirty fight. That’s a new motto for me. I think I’ll keep it.

Now she want a photo You already know though You only live once: that’s the motto nigga YOLO We bout it every day, every day, every day Like we sittin’ on the bench, nigga we don’t really play Every day, every day, fuck what anybody say Can’t see 'em 'cause the money in the way Real nigga what's up?

Every day, the New York Times carries a motto in a box on its front page. "All the News That's Fit to Print," it says. It's been saying it for decades, day in and day out. I imagine most readers of the canonical sheet have long ceased to notice this bannered and flaunted symbol of its mental furniture. I myself check every day to make sure that the bright, smug, pompous, idiotic claim is still there.

THE LESBIAN AVENGERS Their motto playfully proclaimed “we recruit,” and recruit this group did. Formed in the 1990s to bring attention to lesbian causes, the Lesbian Avengers spent Valentine’s Day handing out chocolate kisses in Grand Central Station that read, “You’ve just been kissed by a lesbian.” In Bryant Park, they unveiled a papier-mâché sculpture of Alice B. Toklas embracing her lover, Gertrude Stein. The Avengers also ate fire, which would become their dramatic trademark—first practiced as an homage to an Oregon gay man and lesbian woman who were burned to death after a Molotov cocktail was thrown into the apartment they shared.

It's key to remember that as a man, you can do literally whatever you want. Anything, anytime, forever. Will this motto sometimes get you into trouble? Of course, probably a fair amount of it. Will that trouble outmatch a day with your hands in your lap? Absolutely.

As I passed a low pavilion, where a crowd of helpless lunatics were confined, I read a motto on the wall, “While I live I hope”. The absurdity of it struck me forcibly. I would have liked to put above the gates that open to the asylum, “He who enters here leaveth hope behind”.

Curiously enough, it seems that at times the spiritual side prevails, and then the materialistic side—in wave-like motions following each other. ...At one time the full flood of materialistic ideas prevails, and everything in this life—prosperity, the education which procures more pleasures, more food—will become glorious at first and then that will degrade and degenerate. Along with the prosperity will rise to white heat all the inborn jealousies and hatreds of the human race. Competition and merciless cruelty will be the watchword of the day. To quote a very commonplace and not very elegant English proverb, "Everyone for himself, and the devil take the hindmost", becomes the motto of the day. Then people think that the whole scheme of life is a failure. And the world would be destroyed had not spirituality come to the rescue and lent a helping hand to the sinking world. Then the world gets new hope and finds a new basis for a new building, and another wave of spirituality comes, which in time again declines. As a rule, spirituality brings a class of men who lay exclusive claim to the special powers of the world. The immediate effect of this is a reaction towards materialism, which opens the door to scores of exclusive claims, until the time comes when not only all the spiritual powers of the race, but all its material powers and privileges are centered in the hands of a very few; and these few, standing on the necks of the masses of the people, want to rule them. Then society has to help itself, and materialism comes to the rescue.

The motto of this city should be the immortal words spoken by that French field marshal during the siege of Sebastopol, “J’y suis, j’y reste”—“I am here, and here I shall remain.” People are born here, they grow up here, they go to the University of Washington, they work here, they die here. Nobody has any desire to leave. You ask them, “What is it again that you love so much about Seattle?” and they answer, “We have everything. The mountains and the water.” This is their explanation, mountains and water. As much as I try not to engage people in the grocery checkout, I couldn’t resist one day when I overheard one refer to Seattle as “cosmopolitan.” Encouraged, I asked, “Really?” She said, Sure, Seattle is full of people from all over. “Like where?” Her answer, “Alaska. I have a ton of friends from Alaska.” Whoomp, there it is.

The Sloth hated himself. He considered himself lazy. He had a dead-end job and no plans to get a better one. His relationship was on-again-off-again, and he never got to the gym even though he kept paying the membership dues. There was mould in his refrigerator and he watched reruns on TV. Sometimes he wore the same pair of socks twice in the same week. The Sloth would sit on his couch, paralyzed by all the things he wasn’t taking care of. Then one day, a Wednesday, he just said, ‘Fuck it!’ He threw his hands up into the air and said, ‘Fuck it!’ This was the day that the Sloth discovered his superpower, an amazing ability to say ‘Fuck it’ and really, truly mean it.

The Days never won anything. They always said that, marveling, whenever they had a tiny piece of good luck: We never win anything! It was the family motto.

The day when a person looking at me, and my works will say "Here's my Hero!", that will be my triumph.

The day when a person that is looking at me, and my works will say "Here's my Hero!", that will be my triumph day.

When you’re small enough to have to look up at everyone around you, there’s no such thing as a dirty fight. That’s a new motto for me. I think I’ll keep it.

Fuck them or we're fucked?" "Pretty much our life these days, mate." "No, you idiot. I mean is it that we're fucked, or that they will be, not as a general motto for our life," he clarified. "Ah!" I agreed. "Yes.

The meek man is not a human mouse afflicted with a sense of his own inferiority. Rather he may be in his moral life as bold as a lion and as strong as Samson; but he has stopped being fooled about himself. He has accepted God's estimate of his own life. He knows he is as weak and helpless as God has declared him to be, but paradoxically, he knows at the same time that he is in the sight of God of more importance than angels. In himself, nothing; in God, everything. That is his motto. He knows well that the world will never see him as God sees him and he has stopped caring. He rests perfectly content to allow God to place His own values. He will be patient to wait for the day when everything will get its own price tag and real worth will come into its own. Then the righteous shall shine forth in the Kingdom of their Father. He is willing to wait for that day. In the meantime he will have attained a place of soul rest. As he walks on in meekness he will be happy to let God defend him. The old struggle to defend himself is over. He has found the peace which meekness brings.

Oh? Now tell me your gut reaction to the following words. Colonial. Dellahay. Wood. Patio. Five Pieces. Sun resistant, wind resistant, Judgment Day resistant. Amazing value at just $299. And consider the Dellahay motto neatly inscribed on their cute little tags: 'Patio furniture isn't furniture. It's a state of mind.' " Dad smiled, putting his arm around me as he pushed me gently toward Garden. "I'll give you ten thousand dollars if you can tell me what that means.

Oh, I am so sick of the young men of the present day!” exclaimed she, rattling away at the instrument. “Poor, puny things, not fit to stir a step beyond papa’s park gates: nor to go even so far without mama’s permission and guardianship! Creatures so absorbed in care about their pretty faces, and their white hands, and their small feet; as if a man had anything to do with beauty! As if loveliness were not the special prerogative of woman—her legitimate appanage and heritage! I grant an ugly woman is a blot on the fair face of creation; but as to the gentlemen, let them be solicitous to possess only strength and valour: let their motto be:—Hunt, shoot, and fight: the rest is not worth a fillip. Such should be my device, were I a man.

Dignity had always gotten us through. It was a choice, and not always the easy one, but the people I respected most in life made it again and again, every single day. There was a motto Barack and I tried to live by, and I offered it that night from the stage: When they go low, we go high.

Drug misuse is not a disease, it is a decision, like the decision to step out in front of a moving car. You would call that not a disease but an error in judgment. When a bunch of people begin to do it, it is a social error, a life-style. In this particular lifestyle the motto is “Be happy now because tomorrow you are dying,” but the dying begins almost at once, and the happiness is a memory. It is, then, only a speeding up, an intensifying, of the ordinary human existence. It is not different from your life-style, it is only faster. It all takes place in days or weeks or months instead of years.

Columbus says he decided to send “two men up-country” to see what they could see. “They traveled for three days,” he wrote, “and found an infinite number of small villages and people without number, but nothing of importance.”35 People without number—but nothing of importance. It would become a motto for the ages.

Writing a private diary – a common humanist practice in previous generations – sounds to many present-day youngsters utterly pointless. Why write anything if nobody else can read it? The new motto says: ‘If you experience something – record it. If you record something – upload it. If you upload something – share it.

You should also have a guide who has taken LSD himself and is familiar with the various stages of the experience and whom you know and trust … and Fuck that! That only clamped the constipation of the past, the eternal lags, on something that should happen Now. Let the setting be as unserene and lurid as the Prankster arts can make it and let your set be only what is on your … brain, man, and let your guide, your trusty hand-holding, head-swaddling guide, be a bunch of Day-Glo crazies who have as one of their mottoes: “Never trust a Prankster.” The Acid Tests would be like the Angels’ party plus all the ideas that had gone into the Dome fantasy.

I looked at the rusty-bottomed bread tin swiped too often by the dishcloth, and the pots sitting on the stove, washed but not put away, and the motto supplied by Fairholme Dairy: The Lord is the Heart of Our House. All these things stupidly waiting for the day to begin and not knowing that it had been hollowed out by catastrophe.

Something was in her mouth. Sami's tongue slid along the edges of something plastic. Flat, low ridges, holes-an adjustable strap. A baseball cap? Another taste. Hair spray. Gross. Someone had stuffed her baseball cap in her mouth, and from the feel of it they had taped it in place. Her arms were tied behind her and she lay face down on the floor-of what? Her car. The carpeting scraped her cheek every time they hit a bump. Panic flooded Sami's senses. She came instantly awake. Inhaling deeply through her nose, she willed herself to calm down. Her working motto flashed through her brain, panic never accomplished anything. Of course she had never been kidnapped and tied up before. In the dim light of passing cars, she glimpsed things-paper gum wrappers, an old straw, one whopper wrapper, a CD cover. That's where Sting went. Been looking for that for days. Man did she need to vacuum this car out. A metallic scent hit her nose. She'd recognize that smell until the day she died. Blood. And by the odor, someone had lost a great deal of it.

In my beginning is my end. In succession Houses rise and fall, crumble, are extended, Are removed, destroyed, restored, or in their place Is an open field, or a factory, or a by-pass. Old stone to new building, old timber to new fires, Old fires to ashes, and ashes to the earth Which is already flesh, fur and faeces, Bone of man and beast, cornstalk and leaf. Houses live and die: there is a time for building And a time for living and for generation And a time for the wind to break the loosened pane And to shake the wainscot where the field-mouse trots And to shake the tattered arras woven with a silent motto. In my beginning is my end. Now the light falls Across the open field, leaving the deep lane Shuttered with branches, dark in the afternoon, Where you lean against a bank while a van passes, And the deep lane insists on the direction Into the village, in the electric heat Hypnotised. In a warm haze the sultry light Is absorbed, not refracted, by grey stone. The dahlias sleep in the empty silence. Wait for the early owl. In that open field If you do not come too close, if you do not come too close, On a summer midnight, you can hear the music Of the weak pipe and the little drum And see them dancing around the bonfire The association of man and woman In daunsinge, signifying matrimonie— A dignified and commodiois sacrament. Two and two, necessarye coniunction, Holding eche other by the hand or the arm Whiche betokeneth concorde. Round and round the fire Leaping through the flames, or joined in circles, Rustically solemn or in rustic laughter Lifting heavy feet in clumsy shoes, Earth feet, loam feet, lifted in country mirth Mirth of those long since under earth Nourishing the corn. Keeping time, Keeping the rhythm in their dancing As in their living in the living seasons The time of the seasons and the constellations The time of milking and the time of harvest The time of the coupling of man and woman And that of beasts. Feet rising and falling. Eating and drinking. Dung and death. Dawn points, and another day Prepares for heat and silence. Out at sea the dawn wind Wrinkles and slides. I am here Or there, or elsewhere. In my beginning.

His motto is actually “write drunk and edit sober”—he’s got the words hanging on a plaque in bold black letters behind his desk right above an ever-present bottle of Jack Daniels—but I say nothing. Monday afternoon is not the best time to argue, much like every other day of the week. And unfortunately for me, I don’t have a pregnant wife at home to fall back on.

The other day, I told you our family motto was "Be kind, be curious, be helpful." Kindness and helpfulness you understood right away. Then you asked, "Why is curious in there?" Because being curious is admitting that you don't know, but also that you want to know. That what you don't know, is worth knowing. That people you don't know are worth knowing, that they have something to teach you. That learning about them - that encountering new ideas - doesn't threaten you, it enriches you. That what you haven't experienced is worth experiencing. That you approach the world as a trove of things to take in, rather than things you frantically, fearfully wall out. "Be kind, be curious, be helpful:" what that really means is, "stay open.

This new situation, in which "humanity" has in effect assumed the role formerly ascribed to nature or history, would mean in this context that the right to have rights, or the right of every individual to belong to humanity, should be guaranteed by humanity itself. It is by no means certain whether this is possible. For, contrary to the best-intentioned humanitarian attempts to obtain new declarations of human rights from international organizations, it should be understood that this idea transcends the present sphere of international law which still operates in terms of reciprocal agreements and treaties between sovereign states; and, for the time being, a sphere that is above the nation does not exist. Furthermore, this dilemma would by no means be eliminated by the establishment of a "world government." Such a world government is indeed within the realm of possibility, but one may suspect that in reality it might differ considerably from the version promoted by idealistic-minded organizations. The crimes against human rights, which have become a specialty of totalitarian regimes, can always be justified by the pretext that right is equivalent to being good or useful for the whole in distinction to its parts. (Hitler's motto that "Right is what is good for the German people" is only the vulgarized form of a conception of law which can be found everywhere and which in practice will remain effectual only so long as older traditions that are still effective in the constitutions prevent this.) A conception of law which identifies what is right with the notion of what is good for—for the individual, or the family, or the people, or the largest number—becomes inevitable once the absolute and transcendent measurements of religion or the law of nature have lost their authority. And this predicament is by no means solved if the unit to which the "good for" applies is as large as mankind itself. For it is quite conceivable, and even within the realm of practical political possibilities, that one fine day a highly organized and mechanized humanity will conclude quite democratically—namely by majority decision—that for humanity as a whole it would be better to liquidate certain parts thereof.

For the future, the motto is, “No days unalert.” Nothing should catch you by surprise because you are constantly imagining problems before they arise. Instead of spending your time dreaming of your plan’s happy ending, you must work on calculating every possible permutation and pitfall that might emerge in it. The further you see, the more steps ahead you plan, the more powerful you become.

1. Just Keep Breathing Lauren told me that after Bob died, she couldn’t imagine getting through the rest of her life without him. She told herself she just needed to get through the next year, which would be the hardest one, but that was too overwhelming. Little by little, she kept reducing the length of time she needed to get through in order to make it. A month was too daunting; even a week or a day felt like too much. Finally, she realized that all she had to do at any given moment was just keep breathing and eventually she would make it through. “Just keep breathing” became her motto. I remember a time when I experienced a major loss and I kept saying, “Just get up and put one foot in front of the other.” I felt I needed to just keep moving so I didn’t sink into the despair I felt.

Our little systems have their day They have their day and cease to be They are but broken lights of Thee And Thou, O L-rd, art more than they We have but faith, we cannot know For knowledge is of things we see And yet we trust it comes from Thee A beam in darkness: let it grow Let knowledge grow from more to more But more of reverence in us dwell That mind and soul, according well May make one music as before

Forgive an old lady preaching to you, but I want you to believe what I do, that you have so much more to offer the world than you give yourself credit for. Yes, you have encountered a run of bad luck and made mistakes in the past, but so have we all, so please do not make the bigger mistake and allow yourself to be defined by these things. 'Pick yourself up and fight another day' is as good a motto as any in my experience.

The markets fluctuated alarmingly for the rest of the month, falling one day, recovering the next, then plummeting another, leaving speculators alternating between relief and hysteria. By the end of November, with many nervous New Yorkers clamoring for reassurances, Strong confided he was as fearful about Northern capitulation as he was about Southern belligerence. “Our national mottoes must be changed to ‘e pluribus duo’ (at least) and ‘United we stand, divided we stand easier.

do not say that John or Jonathan will realize all this; but such is the character of that morrow which mere lapse of time can never make to dawn. The light which puts out our eyes is darkness to us. Only that day dawns to which we are awake. There is more day to dawn. The sun is but a morning star. ON THE DUTY OF CIVIL DISOBEDIENCE I heartily accept the motto,—“That government is best which governs least”; and I should like to see it acted up to more rapidly and systematically. Carried

Stop being an adrenalin junkie. Yes, I’m talking to you Miss I-can-do-everything-and-I-can-do-it-faster-and-better-than-you. Slow down. Delegate. Your new motto is Rest is Radical. Why? When you survive on adrenalin, you really are surviving, not thriving. Yes, we no longer live in caves, but our bodies haven’t changed, so when your train is late or you have a hectic day at work, your body responds by going into fight or flight mode. It’s the modern-day equivalent of encountering a saber-tooth tiger.

Darwin is associated, in the popular imagination, with bloody zero-sum competition, with Tennyson’s “nature, red in tooth and claw”—with the motto “survival of the fittest.” But this wasn’t actually his phrase. It was coined by a philosopher and sociologist named Herbert Spencer and his fellow “social Darwinists,” who were promoters of white and upper-class supremacy. For Darwin, says Keltner, “survival of the kindest” would have been a better moniker. Darwin was a gentle and melancholic soul, a doting husband and adoring father of ten, deeply in love with nature from earliest childhood. His father had wanted him to be a doctor, but when at age sixteen he witnessed his first surgery, performed in those days without anesthesia, he was so horrified that for the rest of his life he couldn’t stand the sight of blood. He retreated to the woodlands and studied beetles instead. Later, he described his encounter with a Brazilian forest as “a chaos of delight, out of which a world of future & more quiet pleasure will arise.

Drug misuse is not a disease, it is a decision, like the decision to step out in front of a moving car. You would call that not a disease but an error in judgment. When a bunch of people begin to do it, it is a social error, a life-style. In this particular life-style the motto is "Be happy now because tomorrow you are dying," but the dying begins almost at once, and the happiness is a memory. It is, then, only a speeding up, an intensifying, of the ordinary human existence. It is not different from your life-style, it is only faster. It all takes place in days or weeks or months instead of years.

I’m not saying that I was starting actively to think about it. I’m just saying that I could see why people did. See that they liked the combination of long dull uneventful days with a strong sense of purpose looming overall; the mix of aimless time, structured days and meaningful work. A bit like human life in general, you could say, the terrible regularity with which nothing happens, the genuine terror when something does. Hurry up and wait. That’s the motto which governs most lives. It’s the motto which governs the Wall, for sure. The only thing worse than when nothing happens is when something does.

Every day, the New York Times carries a motto in a box on its front page. “All the News That’s Fit to Print,” it says. It’s been saying it for decades, day in and day out. I imagine that most readers of the canonical sheet have long ceased to notice this bannered and flaunted symbol of its mental furniture. I myself check every day to make sure that the bright, smug, pompous, idiotic claim is still there. Then I check to make sure that it still irritates me. If I can still exclaim, under my breath, why do they insult me and what do they take me for and what the hell is it supposed to mean unless it’s as

Energy and Invincible Determination: — aren’t they magnificent words? Commit them to memory — press them like a die into the wax of your mind, and they will be a constant inspiration to you in hours of need. If you can get these words to vibrating in your being, you will be a giant among pygmies. Say these words over and over again, and see how you are filled with new life — see how your blood will circulate — how your nerves will tingle. Make these words a part of yourself, and then go forth anew to the battle of life, encouraged and strengthened. Put them into practice. “Energy and Invincible Determination” — let that be your motto in your work-a-day life, and you will be one of those rare men who are able to “do things.

At the wheel of his slow car, Bob Arctor forgot theoretical matters and did a rerun of a moment that had impressed them all: the dainty and elegant straight girl in her turtleneck sweater and bell-bottoms and trippy boobs who wanted them to murder a great harmless bug that in fact did good by wiping out mosquitoes – and in a year in which an outbreak of encephalitis had been anticipated in Orange County – and when they saw what it was and explained, she had said words that became for them their parody evil-wall-motto, to be feared and despised: IF I HAD KNOWN IT WAS HARMLESS I WOULD HAVE KILLED IT MYSELF. That had summed up to them (and still did) what they distrusted in their straight foes, assuming they had foes; anyhow, a person like well-educated-with-all-the-financial advantages Thelma Kornford became at once a foe by uttering that, from which they had run that day, pouring out of her apartment and back to their own littered pad, to her perplexity. The gulf between their world and hers had manifested itself, however much they’d meditated on how to ball her, and remained.

Humanism thought that experiences occur inside us, and that we ought to find within ourselves the meaning of all that happens, thereby infusing the universe with meaning. Dataists believe that experiences are valueless if they are not shared, and that we need not – indeed cannot – find meaning within ourselves. We need only record and connect our experience to the great data flow, and the algorithms will discover its meaning and tell us what to do. Twenty years ago Japanese tourists were a universal laughing stock because they always carried cameras and took pictures of everything in sight. Now everyone is doing it. If you go to India and see an elephant, you don’t look at the elephant and ask yourself, ‘What do I feel?’ – you are too busy looking for your smartphone, taking a picture of the elephant, posting it on Facebook and then checking your account every two minutes to see how many Likes you got. Writing a private diary – a common humanist practice in previous generations – sounds to many present-day youngsters utterly pointless. Why write anything if nobody else can read it? The new motto says: ‘If you experience something – record it. If you record something – upload it. If you upload something – share it.

Imagine a soldier who believes killing another human being is wrong, kills his first human being in war when he has never killed before. Worse still, imagine this same soldier has his enemy in his sites and the enemy appears defenseless. Here, he might be allowed the luxury to have that moment with himself to debate whether he should pull the trigger or not. But on another day he may not have that luxury. Imagine further, a soldier is in this situation because his father was a soldier, and his grandfather was a soldier, and he is trying to please them but, unlike them, he doesn’t believe killing people in war is right, yet there he is on the battlefield anyway where ‘killed or be killed’ leads the list in the army’s operation manual. So, he pulls the trigger anyway even though he’s categorically against killing another human being. And maybe this is the first time he’s compromised on such a high principle and he continues killing other people as long as he’s in the war and each time it becomes easier and easier until his principle, his absolute truth, is a motto not to live by, but one that is just a topic of conversation in a philosophy class or a backyard barbecue. War has changed him. From Messages From a Grandfather, by Robert Gately

At first I didn’t think I was going to be able to make it on the outside at all. I’ve described prison society as a scaled-down model of your outside world, but I had no idea of how fast things moved on the outside; the raw speed people move at. They even talk faster. And louder. It was the toughest adjustment I’ve ever had to make, and I haven’t finished making it yet . . . not by a long way. Women, for instance. After hardly knowing that they were half of the human race for forty years, I was suddenly working in a store filled with them. Old women, pregnant women wearing tee-shirts with arrows pointing downward and a printed motto reading BABY HERE, skinny women with their nipples poking out at their shirts—a woman wearing something like that when I went in would have gotten arrested and then had a sanity hearing—women of every shape and size. I found myself going around with a semi-hard almost all the time and cursing myself for being a dirty old man. Going to the bathroom, that was another thing. When I had to go (and the urge always came on me at twenty-five past the hour), I had to fight the almost overwhelming need to check it with my boss. Knowing that was something I could just go and do in this too-bright outside world was one thing; adjusting my inner self to that knowledge after all those years of checking it with the nearest screwhead or facing two days in solitary for the oversight . . . that was something else. My boss didn’t like me. He was a young guy, twenty-six or -seven, and I could see that I sort of disgusted him,

I saw her as soon as I pulled into the parking lot. This beautiful woman with a gigantic smile on her face was just about bouncing up and down despite the orthopedic boot she had on her foot as she waved me into a parking space. I felt like I’d been hit in the gut. She took my breath away. She was dressed in workout clothes, her long brown hair softly framing her face, and she just glowed. I composed myself and got out of the car. She was standing with Paul Orr, the radio host I was there to meet. Local press had become fairly routine for me at this point, so I hadn’t really given it much thought when I agreed to be a guest on the afternoon drive-time show for WZZK. But I had no idea I’d meet her. Paul reached out his hand and introduced himself. And without waiting to be introduced she whipped out her hand and said, “Hi! I’m Jamie Boyd!” And right away she was talking a mile a minute. She was so chipper I couldn’t help but smile. I was like that little dog in Looney Toons who is always following the big bulldog around shouting, “What are we going to do today, Spike?” She was adorable. She started firing off questions, one of which really caught my attention. “So you were in the Army? What was your MOS?” she asked. Now, MOS is a military term most civilians have never heard. It stands for Military Occupational Specialty. It’s basically military code for “job.” So instead of just asking me what my job was in the Army, she knew enough to specifically ask me what my MOS was. I was impressed. “Eleven Bravo. Were you in?” I replied. “Nope! But I’ve thought about it. I still think one day I will join the Army.” We followed Paul inside and as he set things up and got ready for his show, Jamie and I talked nonstop. She, too, was really into fitness. She was dressed and ready for the gym and told me she was about to leave to get in a quick workout before her shift on-air. “Yeah, I have the shift after Paul Orr. The seven-to-midnight show. I call it the Jammin’ with Jamie Show. People call in and I’ll ask them if they’re cryin’, laughin’, lovin’, or leavin’.” I couldn’t believe how into this girl I was, and we’d only been talking for twenty minutes. I was also dressed in gym clothes, because I’d been to the gym earlier. She looked down and saw the rubber bracelet around my wrist. “Is that an ‘I Am Second’ bracelet? I have one of those!” she said as she held up her wrist with the band that means, “I am second after Jesus.” “No, this is my own bracelet with my motto, ‘Train like a Machine,’ on it. Just my little self-motivator. I have some in my car. I’d love to give you one.” “Well, actually, I am about to leave. I have to go work out before my shift,” she reminded me. “You can have this one. Take it off my wrist. This one will be worth more someday because I’ve been sweating in it,” I joked. She laughed and took it off my wrist. We kept chatting and she told me she had wanted to do an obstacle course race for a long time. Then Paul interrupted our conversation and gently reminded Jamie he had a show to do. He and I needed to start our interview. She laughed some more and smiled her way out the door.

The front door is locked—what’s up with that?” “Logan fixed the lock,” I tell her. Her bright red, heart-shaped mouth smiles. “Good job, Kevin Costner. You should staple the key to Ellie’s forehead, though, or she’ll lose it.” She has names for the other guys too and when her favorite guard, Tommy Sullivan, walks in a few minutes later, Marlow uses his. “Hello, Delicious.” She twirls her honey-colored, bouncy hair around her finger, cocking her hip and tilting her head like a vintage pinup girl. Tommy, the fun-loving super-flirt, winks. “Hello, pretty, underage lass.” Then he nods to Logan and smiles at me. “Lo . . . Good morning, Miss Ellie.” “Hey, Tommy.” Marlow struts forward. “Three months, Tommy. Three months until I’m a legal adult—then I’m going to use you, abuse you and throw you away.” The dark-haired devil grins. “That’s my idea of a good date.” Then he gestures toward the back door. “Now, are we ready for a fun day of learning?” One of the security guys has been walking me to school ever since the public and press lost their minds over Nicholas and Olivia’s still-technically-unconfirmed relationship. They make sure no one messes with me and they drive me in the tinted, bulletproof SUV when it rains—it’s a pretty sweet deal. I grab my ten-thousand-pound messenger bag from the corner. “I can’t believe I didn’t think of this before. Elle—you should have a huge banger here tonight!” says Marlow. Tommy and Logan couldn’t have synced up better if they’d practiced: “No fucking way.” Marlow holds up her hands, palms out. “Did I say banger?” “Huge banger,” Tommy corrects. “No—no fucking way. I meant, we should have a few friends over to . . . hang out. Very few. Very mature. Like . . . almost a study group.” I toy with my necklace and say, “That actually sounds like a good idea.” Throwing a party when your parents are away is a rite-of-high-school passage. And after this summer, Liv will most likely never be away again. It’s now or never. “It’s a terrible idea.” Logan scowls. He looks kinda scary when he scowls. But still hot. Possibly, hotter. Marlow steps forward, her brass balls hanging out and proud. “You can’t stop her—that’s not your job. It’s like when the Bush twins got busted in that bar with fake IDs or Malia was snapped smoking pot at Coachella. Secret Service couldn’t stop them; they just had to make sure they didn’t get killed.” Tommy slips his hands in his pockets, laid back even when he’s being a hardass. “We could call her sister. Even from an ocean away, I’d bet she’d stop her.” “No!” I jump a little. “No, don’t bother Liv. I don’t want her worrying.” “We could board up the fucking doors and windows,” Logan suggests. ’Cause that’s not overkill or anything. I move in front of the two security guards and plead my case. “I get why you’re concerned, okay? But I have this thing—it’s like my motto. I want to suck the lemon.” Tommy’s eyes bulge. “Suck what?” I laugh, shaking my head. Boys are stupid. “You know that saying, ‘When life gives you lemons, make lemonade’?—well, I want to suck the lemon dry.” Neither of them seems particularly impressed. “I want to live every bit of life, experience everything it has to offer, good and bad.” I lift my jeans to show my ankle—and the little lemon I’ve drawn there. “See? When I’m eighteen, I’m going to get this tattooed on for real. As a reminder to live as much and as hard and as awesome as I can—to not take anything for granted. And having my friends over tonight is part of that.” I look back and forth between them. Tommy’s weakening—I can feel it. Logan’s still a brick wall. “It’ll be small. And quiet—I swear. Totally controlled. And besides, you guys will be here with me. What could go wrong?” Everything. Everything goes fucking wrong.

We say “universe” and the word makes us think of a possible unification of things. One can be a spiritualist, a materialist, a pantheist, just as one can be indifferent to philosophy and satisfied with common sense: the fact remains that one always conceives of one or several simple principles by which the whole of material and moral things might be explained. This is because our intelligence loves simplicity. It seeks to reduce effort, and insists that nature was arranged in such a way as to demand of us, in order to be thought, the least possible labor. It therefore provides itself with the exact minimum of elements and principles with which to recompose the indefinite series of objects and events. But if instead of reconstructing things ideally for the greater satisfaction of our reason we confine ourselves purely and simply to what is given us by experience, we should think and express ourselves in quite another way. While our intelligence with its habits of economy imagines effects as strictly proportioned to their causes, nature, in its extravagance, puts into the cause much more than is required to produce the effect. While our motto is Exactly what is necessary, nature’s motto is More than is necessary,—too much of this, too much of that, too much of everything. Reality, as James sees it, is redundant and superabundant. Between this reality and the one constructed by the philosophers, I believe he would have established the same relation as between the life we live every day and the life which actors portray in the evening on the stage. On the stage, each actor says and does only what has to be said and done; the scenes are clear-cut; the play has a beginning, a middle and an end; and everything is worked out as economically as possible with a view to an ending which will be happy or tragic. But in life, a multitude of useless things are said, many superfluous gestures made, there are no sharply-drawn situations; nothing happens as simply or as completely or as nicely as we should like; the scenes overlap; things neither begin nor end; there is no perfectly satisfying ending, nor absolutely decisive gesture, none of those telling words which give us pause: all the effects are spoiled. Such is human life.

It would surprise no impartial observer if the motto, In God we trust, were one day expunged from the coins of the republic by the Junkers at Washington, and the far more appropriate word, Verboten, substituted. Nor would it astound any save the most romantic if, at the same time, the goddess of liberty were taken off the silver dollars to make room for a bas relief of a policeman in a spiked helmet.

But here I come back to Deleuze’s “right to say nothing,” and just because this right is denied to many people doesn’t make it any less of a right or any less important. As far back as 1886, decades before it would finally be guaranteed, workers in the United States pushed for an eight-hour workday: “eight hours of work, eight hours of rest, and eight hours of what we will.” The famous graphic by the Federation of Organized Trades and Labor Unions shows this motto corresponding to three sections of the day: a textile worker at her station, a sleeping person’s feet sticking out of a blanket, and a couple sitting in a boat on a lake, reading a union newspaper. The movement also had its own song: We mean to make things over; we’re tired of toil for naught but bare enough to live on: never an hour for thought. We want to feel the sunshine; we want to smell the flowers; We’re sure that God has willed it, and we mean to have eight hours. We’re summoning our forces from shipyard, shop and mill: Eight hours for work, eight hours for rest, eight hours for what we will!11

As I passed a low pavilion, where a crowd of helpless lunatics were confined, I read a motto on the wall, “While I live I hope.” The absurdity of it struck me forcibly. I would have liked to put above the gates that open to the asylum, “He who enters here leaveth hope behind.

encountered yesterday, you will crumble in the face of adversity. Nothing in life ever stays the same for long – you are always either headed on an uphill or downhill trajectory. Quite simply, if today is easier than yesterday, you are headed on a downhill trajectory by definition. If you wish to continue climbing until you reach your current goals and set new ones, you need to live by the motto of yesterday being your last easy day.

definition. If you wish to continue climbing until you reach your current goals and set new ones, you need to live by the motto of yesterday being your last easy day.

This messianic imperialist believed God would perform miracles for him; anything seemed possible. ‘The world is not enough’ was his motto. The flow of paperwork was endless, but he acted as his own secretary – ‘They’re killing me with work by day which means I’m worn out by night.’ One evening he wrote, ‘It’s 10 p.m., I feel shattered and I’m dying of hunger.’ His single-mindedness led to mistakes and delusions. The predicament of prodigious power is that it exceeds a single human’s ability to wield it. ‘His Majesty has been working even more than usual,’ wrote an aide, ‘reading and writing papers until they come out of his backside (may your lordship forgive me) because on Saturday morning at 3 a.m. he had terrible diarrhoea.’ He decided everything. Autocracy grants the consistency that democracy lacks but replaces it with rigidity petrified by delusion and drowned in detail.

Life’s trials What does he live for? There are many reasons, Numberless beliefs, many impulses, that he could die for, His life’s mottos his life’s reasons, That he lives for and would easily die for, For he believes in them all, They bring him joy he always longed for, So, he strives not for himself but for these reasons all, Every night and every day, he toils through the life’s way, On barren patches where you need strong reasons to keep walking, Because sometimes when days are darker than the darkest nights, one may forget his way, Until he has a good reason to carry on anyway and believe in the day and in his walking, He often comes across moments with no richness of feelings, And in this feelingless landscape of life, he questions life’s harshness, And as he is overcome by life’s trials and their cussed feelings, He summons these reasons to deal with life and its harshness, He is a great inverter I suppose, Because he always invents a new reason to live, Everyday he is in this state of relentless strife, and about it I no more suppose, Because he has proven it, otherwise how could someone with a life that feels lifeless, so well live, He struggles, he falls, he waivers, he faces life’s repudiations, But he carries on, for he has a reason to believe in and someone’s love to live for, So, the villains of time and fate may have connived against him, along with life’s repudiations, But none of them matter, because he has a reason to live for and someone’s love to die for, How far will life go in his case and be villainous, Only life knows, and fate maybe, But his reasons of life and love of someone, enable him to deal with life’s moments villainous, He will live forever maybe, because when he dies life will be left all alone, without any reasons; maybe, And as long as he has reasons new everyday, To live and deal with whatever comes his way, Life shall envy him although it tries him in new ways everyday, But he toils everyday in his own unique way, This is what life seeks to know; how? Maybe he is built differently by providence that gifted him endless reasons to live, But the life is keen to know how, And the answer is simple: Through her memories and her love, he finds the fountain of reasons to deal with life and to live!

Fourth, the theoretical person educates himself as a reader in every sense of the word. He does training in the grammatical humanism of the ancient European type; he becomes the person in the collection; he teaches himself daily by practicing what the Greeks called legein and antilegein, speaking and contradicting, reading and collecting, learning and testing. Nulla dies sine linea (No day without a line) may seem to be a motto for draughtsmen, but it holds equally for readers and writers. To borrow a title from Ivan Illich: homo theoreticus is a harvest laborer “in the vineyard of the text.” He knows the intellect is breathing in the collection. He enters its service as an assistant for collecting perceptions.

I can’t stand old people,” Nicole said bluntly. “You’ll be old one day,” James said. “Nah,” Nicole said. “Live fast, die young, that’s my motto.

Drug misuse is not a disease, it is a decision, like the decision to step out in front of a moving car. You would call that not a disease but an error in judgment. When a bunch of people begin to do it, it is a social error, a lifestyle. In this particular lifestyle the motto is “Be happy now because tomorrow you are dying,” but the dying begins almost at once, and the happiness is a memory. It is, then, only a speeding up, an intensifying, of the ordinary human existence. It is not different from your lifestyle, it is only faster. It all takes place in days or weeks or months instead of years. “Take the cash and let the credit go,” as Villon said in 1460. But that is a mistake if the cash is a penny and the credit a whole lifetime.

All the din and clatter of the streets, all the great factories which dominate our landscape are only echoes and shadows if you think of them for a moment in the light of eternity; the reality is in here, is there above the altar, is that part of it which our eyes cannot see and our senses cannot distinguish. The motto on Cardinal Newman’s tomb ought to be the funeral motto of every Catholic: ‘Ex umbris et imaginibus in veritatem’, it says. Out of the shadows and appearances into the truth. When death brings us into another world the experience will not be that of one who falls asleep and dreams, but that of one who wakes from a dream into the full light of day. Here, we are so surrounded by the things of sense that we take them for the full reality. Only sometimes we have a glimpse which corrects that wrong perspective. And above all when we see the Blessed Sacrament enthroned we should look up towards that white disc which shines in the monstrance as towards a chink through which, just for a moment, the light of the other world shines through.

Figure it out. Work through it. You’ll find your answer. What’s my plan? I don’t have one, except to do what I do every day. Keep moving forward. “Get through today? Get through practice, and our games this week, and then I’m going to get through HockeyFest. Probably spend a little extra time on the lake. It’s kind of my happy place.” She nods. “One day at a time, one game at a time. I like that plan. My happy place has always been the weight room. I figure, if I can tackle that, I can tackle anything. You want to know my personal motto? ‘I can do hard things.’ I’ve proven that I can get through a challenge, so I can do it again. I’d say the same for you.

Handcrafted Humanity Sonnet 95 Nature always tries to trick us most strongly, Into being a filthy bunch of egotistical morons. If we stand true to our conviction of community, No cockeyed canine is gonna dictate our terms. Survival of the fittest is the motto of animal, Sacrifice for the helpless is the motto of human. The decision is to be made by none but you, What'll you spend your life as - animal or human! Let's not spend another day with cold shoulder, Let us rather put all of our shoulders together. Only then we will be a tad stronger than history, And rise as the mightiest descendant of Nature. To conquer ourselves is to conquer space and time. We live the fullest when we live as people's lifeline.

It would have been helpful (Psalm 39:2) if David had felt able to tell us the sort of thing he was fearful he might say in the presence of someone with no profession of faith. We can, of course, try to guess. We have all heard Christians speak in such a carelessly confident way about dying that their testimony sounded glib and brash, failing to take into account the solemnity of death, or that in the majority of cases it comes as an unwelcome intruder into a life we are loathe to leave. Again, have we not heard Christians speak of death – or pray for someone seriously ill – as if death was the very worst thing that could possibly happen (whereas the truth is that for a Christian, considered solely as an individual, setting aside relationships and responsibilities, to die is the very best thing that can happen)! David discovered that the ending of earthly life and the advent of death was, putting it mildly, a hurdle to be faced, and a task to be prepared for. First, be careful what we say – and maybe best say nothing. Dying without being afraid is one of the pearls of great price of being a Christian, so be careful, in the words of Jesus, not to cast this pearl before swine. A calm and unanxious demeanour could well speak louder than words. And, secondly, David certainly does tell us how we can go about cultivating this – in the threefold directive implied in 39:7–8. As ever that great old song ‘Turn your eyes upon Jesus’ strikes the essential note – or as David put it: ‘my hope is in you’. Are you in the prime of life? Are you in the later years when death waits round the corner? Are you, by divine sovereign appointment, in a terminal illness? Whatever: turn your eyes on Jesus and keep them fixed there. Beyond this, we must take up Paul’s motto – to have a conscience void of offence towards God and man always (Acts 24:16), for is that not what David is saying in Psalm 39:8? Yes, of course, all our sins were anticipated at Calvary and covered there, but what was done once and for all on the Cross becomes real all over again in our experience as we obey the divine command that all men everywhere should repent (Acts 17:30). The third strand in a ‘good death’ is the repute among others that we leave behind – a ‘savour of Christ among those who are being saved and among those who are perishing’ (2 Cor. 2:15, niv).

The Kasari have a motto: Gweithredoedd Da. It’s a directive, for each of them to make a point to do a good deed at least once a day.  They expect nothing for it, not even salvation.  They don’t do it to feel smug, or to brag about it.  Nor does it have to be a great deed.  But they feel that if each of them contributes to the common good a little, for no better reason than it is right to do so, then everyone benefits.

In those early days, I gave you a motto - My world, my responsibility. I say to you further today, Burn my books to cinders, and go light up humanity.

Jessica reminded us all that it was Jesus who said that if we give a man a fish, we feed him for a day, but if we teach him how to fish, we feed him for a lifetime. Since we are celebrating the birthday of Jesus, we decided to use his little motto for our theme for the upcoming year. This year, I hope you will join the Jennings family as we urge others to “Grab your pole!

To do truly meaningful work, you need to get serious, focus, and go all in. Floyd Mayweather Junior is the best pound-for-pound boxer in the world. As of this writing, he is also the highest paid athlete in the world. His motto? Hard Work, Dedication. His team chants the motto as he trains. One group yells, “Hard work!” and the other responds, “Dedication!” The chants get louder and faster as Mayweather increases the speed and intensity of his workout. Mayweather knows the value of these words, and the impact they have on success. He lives by them. He endures grueling training sessions, 2-3 times per day. He often trains late into the night. He doesn’t smoke or drink alcohol—ever. Floyd Mayweather is no joke. He’s the real deal. And that’s why he’s such a big deal. He lives to box. It’s what he loves to do. His hard work and dedication have paid off, literally. Some people question Mayweather’s morals, or ridicule him for his arrogance, but it’s hard to argue with his unparalleled achievements in boxing and the relentless dedication that backs it all up. The best in the world are the best because they work their asses off doing what they were born to do. They make sacrifices. They keep grinding—and they don’t stop.[36]

You know, I reckon you’ve had a narrow escape. I was reading an article about early-onset arthritis in rugby players, and apparently the whole lot of them are cripples by the time they get to sixty. And they’re the ones who are sixty now; they played a hell of a lot less games forty years ago.’ ‘But they patch them up a lot better these days,’ I pointed out. ‘There’s still not much you can do about having no cartilage left in any of your joints.’ ‘They can replace knees and hips.’ ‘Not shoulders. Or fingers. How many of them has he dislocated?’ ‘I don’t know. A few.’ ‘There you go. Those’ll all be buggered in another ten years. You would have ended up wiping his bum for him.’ ‘I wouldn’t have minded,’ I muttered. He passed me out a handful of bolts and shuffled along to the next corner. ‘You’re pathetic. And there’s another reason you should have been heading for the hills.’ ‘What?’ I asked. ‘Do you know what the All Blacks’ motto is?’ ‘“Feed your backs”?’ ‘Nope. It is – and I kid you not – “Subdue and penetrate”.’ ‘I don’t believe you.’ ‘Google it then.’ ‘Maybe it didn’t sound so dodgy a hundred years ago when they came up with it,’ I said weakly. ‘Of course it did. It’s not like human biology’s changed since then. Very shady people, rugby players.

In himself, nothing; in God, everything. That is his motto. He knows well that the world will never see him as God sees him and he has stopped caring. He rests perfectly content to allow God to place His own values. He will be patient to wait for the day when everything will get its own price tag and real worth will come into its own. Then the righteous shall shine forth in the Kingdom of their Father. He is willing to wait for that day. In

I will always protect and enhance the dignity of every human life without any bias. I will always remember the importance of time. My motto will be ‘Let not my winged days be spent in vain’. I will always work for a clean planet and clean energy. As a youth of my nation, I will work with courage to achieve success in all my tasks and enjoy the success of others. I am as young as my faith and as old as my doubts. Hence, I will light the lamp of faith in my heart. My national flag flies in my heart and I will bring glory to my nation.

To be conscious of unfreedom one must have a concept of what freedom and respect for life are. A person who has never experienced this as a child, who has only known hypocrisy, without ever having come across a single helping witness, does not demonstrate for freedom. Such a person demands order and uses violence to achieve it, just as he or she learned as a child: order and cleanliness at any price is the motto, even if it is at the price of life. The victims of such an upbringing ache to do to others what was once done to them. If they don't have children, or their children refuse to make themselves available for their revenge, they line up to support new forms of fascism. Ultimately, fascism always has the same goal: the annihilation of truth and freedom. People who have been mistreated as children, but totally deny their suffering, use the mottoes and labels of the day. They thereby meet the approval of others like them because they are also helping to conceal their truth. They are consumed by the perverse pleasure in the destruction of life that they observed in their parents when young. They long to at last be on the other side of the fence, to hold power themselves, passing it off, as Stalin, Hitler, or Ceausescu have done, as "redemption" for others. This old childhood longing determines their political "opinions" and speeches, which are therefore impervious to counter-arguments. As long as they continue to ignore or distort the roots of the problem, which lie in the very real threats experienced in their childhood, reason must remain impotent against this kind of persecution complex. The unconscious compulsion to revenge repressed injuries is more powerful than all reason. That is the lesson that all tyrants teach us. One should not expect judiciousness from a mad person motivated by compulsive panic. One should, however, protect oneself from such a person.

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It was to be the longest flight I had ever made in my young life and one of the most interesting. Having always been interested in the magic of aviation I knew that the DC-6B, I boarded was an approximately 75 seat, trans-ocean, Pan Am Clipper. It would also be the last long distance propeller driven commercial airliner. The only difference between it and the DC-6A was that it didn’t have a large cargo door in its side, and it was also approximately 5 feet longer than the DC-6A. 1955 was a good year and people felt relatively safe with Dwight D. Eisenhower in the White House. “I like Ike” had been his political motto since before he assumed office on January 20, 1953, even many Democrats held him in high esteem for his military service and winning the war in Europe. Eisenhower obtained a truce in Korea and worked diligently trying to ease the tensions of the Cold War. He did however fail to win over Georgy Malenkov, or Nikolai Bulganin who succeeded him, as Premier of the Soviet Union in February of 1955. As a moderate Conservative he left America, as the strongest and most productive nation in the world, but unfortunately because of his lack of diplomacy and love of golf, failed to prevent Cuba from slipping into the communist camp. WFLA inaugurated its broadcasting in the Tampa Bay area on February 14, 1955. The most popular music was referred to as good music, and although big bands were at their zenith in 1942, by 1947 and music critics will tell you that their time had passed. However, Benny Goodman was only 46 in 1955, Tommy Dorsey was 49 and Count Basie was 51. So, in many sheltered quarters they were still in vogue and perhaps always will be. I for one had my Hi-Fidelity 33 1/3 rpm multi stacked record player and a stash of vinyl long play recordings shipped to Africa. For me time stood still as I listened and entertained my friends. Some years later I met Harry James at the Crystal Ballroom in Disneyland. Those were the days…. Big on the scene was “Rhythm in Blues,” an offshoot of widespread African-American music, that had its beginnings in the ‘40s. It would soon become the window that Rock and Roll would come crashing through.

Israel is our enemy. This is an aggressive, illegal and illegitimate entity, which has no future in our land. Its destiny is manifested in our blood and in our motto: ‘Death to Israel!’” And the people cried, “Al-mawt li-Israel! Al-mawt li-Israel! Al-mawt li-Israel! Al-mawt li-Israel!” “And it is the American dogs that are behind Israel. We consider it to be an enemy because it wants to humiliate our governments, our regimes and our peoples. We consider it to be an enemy because it is the greatest plunderer of our treasures, and our oil, and our resources, while millions in our nations suffer. Our motto, as we are not afraid to repeat year after year, is: ‘Death to America!’” And the people cried, “Al-mawt li-Amreeka! Al-mawt li-Amreeka! Al-mawt li-Amreeka! Al-mawt li-Amreeka!” “Some may wonder, is there no end to this hostility?” Yes, there is an end. When the Zionist entity has been smeared from the map, this conflict will come to an end! When the Zionist entity has been swallowed by oblivion, this conflict will come to an end! Only on that blessed day will there be peace. But this latest act of treachery from the pit of hell came only hours after a great victory by the Islamic Resistance. Without exaggeration this is a divine, historic and strategic victory! Dear brothers and sisters! After decades of struggle, after decades of resistance, the liberation of the Shebaa Farms has been realized!

Today, even when I miss the mark in making sound application of a biblical truth or when I misread a spiritual signal from the Lord, I’ve sensed Him saying to my heart, “You’re on the right track, child. Stay after it! Keep practicing belief, and you’ll learn more and more about My desires as you go.” One of my new mottoes has become, “If I err, let me err on the side of belief.” Scripture makes me confident that God looks on the heart. I’d much rather Him see misguided actions from my believing heart than safe-and-sound actions from an unbelieving heart.