Motivational Satellite Quotes

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Ultimately, intelligence work isn’t about satellites, budgets, oversight committees, or high-tech gadgetry. It’s about the motivation and skills of your people.
Michael Ross (The Volunteer: The Incredible True Story of an Israeli Spy on the Trail of International Terrorists)
Governments continue to be motivated by the idea that the better they comprehend the world, the better they will be able to control and exploit it. They have been joined by large corporations, which also see the value in quantifying and classifying our world. From high-resolution drone and satellite images, to geographically tagged photos and tweets, mobile phones that constantly ping their location to colossal databases, and the “Internet of things”—the idea that most of the objects around us will soon be capable of communicating their whereabouts and status—one way or another, we continue to wander through the world, size it up, and digitally hammer colored nails into it.
Tim Harford (Messy: The Power of Disorder to Transform Our Lives)
In the law which Parliament passed establishing the commission, the Promotion of National Unity and Reconciliation Act, it was enough for the applicant to satisfy the main conditions laid down: The act for which amnesty was required should have happened between 1960, the year of the Sharpeville massacre, and 1994, when President Mandela was inaugurated as the first democratically elected South African head of state. The act must have been politically motivated. Perpetrators did not qualify for amnesty if they killed because of personal greed, but they did qualify if they committed the act in response to an order by, or on behalf of, a political organization such as the former apartheid state and its satellite Bantustan homelands, or a recognized liberation movement such as the ANC or PAC. The applicant had to make a full disclosure of all the relevant facts relating to the offense for which amnesty was being sought. The rubric of proportionality had to be observed—that the means were proportional to the objective. If those conditions were met, said the law, then amnesty “shall” be granted. Victims had the right to oppose applications for amnesty by trying to demonstrate that these conditions had not been met, but they had no right of veto over amnesty. Nothing was said in the law about remorse—an omission that upset many of us at first until we realized that the legislature had been a great deal wiser than we had at first thought.
Desmond Tutu (No Future Without Forgiveness)
CORONA showed that using a small team of committed people is the right way to carry out such programs. All experience since then has shown that using accounting systems, business school approaches, and management slogans cannot substitute for a small team of intelligent and highly motivated people.
Dwayne A. Day (Eye in the Sky: The Story of the CORONA Spy Satellites (Smithsonian History of Aviation and Spaceflight (Paperback)))
...it was only natural that this mutual connection between sea and observer be forged: they were kindred spirits. The same, however, could not be done with the implacable moon: that imperious stalwart, which agitated the currents and spurned its beholder. This aloof satellite was formidable, yet neurotic, and so in spite of its ferocity, its movements were simple to predict, thereby granting this fearsome creature a veil of placidity. Its magnitude of torque was easily outmatched by that forceful heave of fear portending any misalignment with its anticipated schedule of phases. It cycled through these on time and without hesitation, experiencing, all the while, a wide array of emotions in response to the dissatisfied countenance of the Master it served. And yet, these changes in mood remained prosaic and careful, dutiful to its Patron; thusly, betraying nothing of its own resentments or intentionality either to its dismissed observer or to its demanding Patron, divulging nothing even of the influence which it potentially wielded over the Patron Planet, but which, in its lunar insecurity, never reached full expression save for the idle touslings of liquid fur. Perhaps it was diffident or bashful—otherwise, it was simple and had little prevailing ambition. Its motives were immaterial, in fact, for its aspirations were easily eclipsed and often countermanded and so one could not help but anticipate in its withered mien a certain resignation, a retreat to introspection away from the gazes of those who mistook its surrender to deterministic forces as a duty held most solemn. To be sure, it was a specter oft-romanticized by dullard poets and priests who admired it for its calming reserve, its gentle wisdom in juxtaposition with the histrionic impatience of the sea: like a tired guardian and a screaming toddler with primacy afforded counterintuitively to the guardian. What mattered more, in fact, was the subject of its influence: the willful and disobedient medium which spurned that hands that molded it. The moldings were more like jostles really and for a time they felt just and reasonable, but soon they came to confine and until verily there was no movement available that was not otherwise preordained by the will of the master. The accursed moon!
Ashim Shanker (Inward and Toward (Migrations, #3))
The discovery of our mind’s largely irrational nature prompted what may be the most radical and influential of the three revolutions in human thought that, as Freud noted, determined how we view ourselves and our place in the universe. The first such revolution, the Copernican revolution of the sixteenth century, revealed that the earth is not the center of the universe, but rather a small satellite orbiting the sun. The second, the Darwinian revolution of the nineteenth century, revealed that we are not created divinely or uniquely but instead evolved from simpler animals by a process of natural selection. The third great revolution, the Freudian revolution of Vienna 1900, revealed that we do not consciously control our own actions but are instead driven by unconscious motives. This third revolution later led to the idea that human creativity—the creativity that led Copernicus and Darwin to their theories—stems from conscious access to underlying, unconscious forces. Unlike the Copernican and Darwinian revolutions, the realization that our mental functioning is largely irrational was arrived at by several thinkers at the same time, including Friedrich Nietzsche in the middle of the nineteenth century. Freud, who was much influenced by both Darwin and Nietzsche, is most frequently identified with the third revolution because he was its most profound and articulate exponent. It was, however, a discovery he did not make in isolation: his contemporaries Schnitzler, Klimt, Kokoschka, and Schiele also discovered and explored new aspects of our unconscious mental life. They understood women better than Freud, particularly the nature of women’s sexuality and maternal instinct, and they saw more clearly than Freud the importance of an infant’s bonding to its mother. They even realized the significance of the aggressive instinct earlier than Freud did.
Eric R. Kandel (The Age of Insight: The Quest to Understand the Unconscious in Art, Mind, and Brain, from Vienna 1900 to the Present)
Proliferation is catalyzed by two forces: demand and the resulting cost decreases, each of which drives technology to become even better and cheaper. The long and intricate dialogue of science and technology produces a chain of insights, breakthroughs, and tools that build and reinforce over time, productive recombinations that drive the future. As you get more and cheaper technology, it enables new and cheaper technologies downstream. Uber was impossible without the smartphone, which itself was enabled by GPS, which was enabled by satellites, which were enabled by rockets, which were enabled by combustion techniques, which were enabled by language and fire. Of course, behind technological breakthroughs are people. They labor at improving technology in workshops, labs, and garages, motivated by money, fame, and often knowledge itself.
Mustafa Suleyman (The Coming Wave)