Motivational Latin Quotes

I think Saturday may be Latin for "stay in pajamas til noon then eventually motivate yourself to shower and get ready for bed that night.

Sometimes in life confusion tends to arise and only dialogue of dance seems to make sense.

If movements were a spark every dancer would desire to light up in flames.

Caution not spirit, let it roam wild; for in that natural state dance embraces divine frequency.

Dance as the narration of a magical story; that recites on lips, illuminates imaginations and embraces the most sacred depths of souls.

Dance is the timeless interpretation of life.

If spirit is the seed, dance is the water of its evolution.

Show me a person who found love in his life and did not celebrate it with a dance.

If you opened the dictionary and searched for the meaning of a Goddess, you would find the reflection of a dancing lady.

Don't breathe to survive; dance and feel alive.

Life is an affair of mystery; shared with companions of music, dance and poetry.

Dance to inspire, dance to freedom, life is about experiences so dance and let yourself become free.

Through synergy of intellect, artistry and grace came into existence the blessing of a dancer.

DANCE – Defeat All Negativity (via) Creative Expression.

She who is a dancer can only sway the silk of her hair like the summer breeze.

Dance is the ritual of immortality.

One step, two steps, three steps; like winds of time experience joy of centuries, when movements become revelations of the dance of destinies.

Burdened no more is soul for whom life flows through dance and not breath.

Dance is that delicacy of life radiating every particle of our existence with happiness.

Transcend the terrestrial; surpass the celestial, from nature’s hands when you receive the sublime pleasures of dance.

When a dancer performs, melody transforms into a carriage, expressions turn into fuel and spirit experiences a journey to a world where passion attains fulfillment.

Spirit is a child, the tune of dancing feet its lullaby.

Make dance the mission every moment seeks to accomplish.

Burdened no more is soul for whom life flows through dance like breath.

Limit not to only five, when the divine gifts the supreme sixth; the sense of dance

Audience of angels descend in the ambiance reciting praises in your glory, when you wear your dance shoes, when you arrive at the stage and with every step you take beneath your feet heaven moves. That is the power of dance.

Language reflects the monopoly of the industrial mode of production over perception and motivation. The tongues of industrial nations identify the fruits of creative work and of human labor with the outputs of industry. The materialization of consciousness is reflected in Western languages. Schools operate by the slogan "education!" while ordinary language asks what children "learn." The functional shift from verb to noun highlights the corresponding impoverishment of the social imagination. People who speak a nominalist language habitually express proprietary relationships to work which they have. All over Latin America only the salaried employees, whether workers or bureaucrats, say that they have work; peasants say that they do it: "Van a trabajar, pero no tienen trabajo." Those who have been modernized and unionized expect industries to produce not only more goods but also more work for more people. Not only what men do but also what men want is designated by a noun. "Housing" designates a commodity rather than an activity. People acquire knowledge, mobility, even sensitivity or health. They have not only work or fun but even sex.

Patriotism comes from the same Latin word as father. Blind patriotism is collective transference. In it the state becomes a parent and we citizens submit our loyalty to ensure its protection. We may have been encouraged to make that bargain from our public school education, our family home, religion, or culture in general. We associate safety with obedience to authority, for example, going along with government policies. We then make duty, as it is defined by the nation, our unquestioned course. Our motivation is usually not love of country but fear of being without a country that will defend us and our property. Connection is all-important to us; excommunication is the equivalent of death, the finality we can’t dispute. Healthy adult loyalty is a virtue that does not become blind obedience for fear of losing connection, nor total devotion so that we lose our boundaries. Our civil obedience can be so firm that it may take precedence over our concern for those we love, even our children. Here is an example: A young mother is told by the doctor that her toddler is allergic to peanuts and peanut oil. She lets the school know of her son’s allergy when he goes to kindergarten. Throughout his childhood, she is vigilant and makes sure he is safe from peanuts in any form. Eighteen years later, there is a war and he is drafted. The same mother, who was so scrupulously careful about her child’s safety, now waves goodbye to him with a tear but without protest. Mother’s own training in public school and throughout her life has made her believe that her son’s life is expendable whether or not the war in question is just. “Patriotism” is so deeply ingrained in her that she does not even imagine an alternative, even when her son’s life is at stake. It is of course also true that, biologically, parents are ready to let children go just as the state is ready to draft them. What a cunning synchronic-ity. In addition, old men who decide on war take advantage of the timing too. The warrior archetype is lively in eighteen-year-olds, who are willing to fight. Those in their mid-thirties, whose archetype is being a householder and making a mark in their chosen field, will not show an interest in battlefields of blood. The chiefs count on the fact that young braves will take the warrior myth literally rather than as a metaphor for interior battles. They will be willing to put their lives on the line to live out the collective myth of societies that have not found the path of nonviolence. Our collective nature thus seems geared to making war a workable enterprise. In some people, peacemaking is the archetype most in evidence. Nature seems to have made that population smaller, unfortunately. Our culture has trained us to endure and tolerate, not to protest and rebel. Every cell of our bodies learned that lesson. It may not be virtue; it may be fear. We may believe that showing anger is dangerous, because it opposes the authority we are obliged to appease and placate if we are to survive. This explains why we so admire someone who dares to say no and to stand up or even to die for what he believes. That person did not fall prey to the collective seduction. Watching Jeopardy on television, I notice that the audience applauds with special force when a contestant risks everything on a double-jeopardy question. The healthy part of us ardently admires daring. In our positive shadow, our admiration reflects our own disavowed or hidden potential. We, too, have it in us to dare. We can stand up for our truth, putting every comfort on the line, if only we can calm our long-scared ego and open to the part of us that wants to live free. Joseph Campbell says encouragingly, “The part of us that wants to become is fearless.” Religion and Transference Transference is not simply horizontal, from person to person, but vertical from person to a higher power, usually personified as God. When

Orwell usually wrote as an observer, but here he is a prescriber, laying down rules and offering advice. A careful writer, he instructs, should ask himself about every sentence a series of questions, such as what he is trying to say and what words will best express it. He should be especially careful about using stale, worn-out imagery that fails to really evoke an image in the reader’s mind. He summarizes his points succinctly, offering six “elementary” rules: Never use a metaphor, simile, or other figure of speech which you are used to seeing in print. Never use a long word where a short one will do. If it is possible to cut a word out, always cut it out. Never use the passive where you can use the active. Never use a foreign phrase, a scientific word, or a jargon word if you can think of an everyday English equivalent. Break any of these rules sooner than say anything outright barbarous. Any writer today would do well to post those rules on the wall of his or her work space. Less noted about the essay is that it isn’t simply against bad writing, it is suspicious of what motivates such prose. He argues that writing that is obscure, dull, and Latinate is made that way for a purpose—generally, in order to disguise what is really happening. “Political language . . . is designed to make its lies sound truthful and murder respectable, and to give an appearance of solidity to pure wind.” So, he writes memorably, in one of his best passages anywhere: Defenceless villages are

The word 'spirit' comes from the Latin root 'spirare' meaning "to breathe", which became the word 'spiritus' meaning "breath". Through Anglo-Norman French, the word became the 'spirit' we know today as "the non-physical part of a person that is the seat of emotions and character; the soul". [...] Upon pondering, one could definitely come to the conclusion that we must breathe to live and we live because we breathe. Therefore, the spirit is life itself. It is vitality [...] The spirit is not so much our consciousness as it is our very will to live. With that, it is simply the Will itself. [...] the Will is the spirit of motivation.; of progress; of creativity; of life itself. This spirit has it's own semblance of strength, i.e. it is capable of being "broken" or "uplifted". What has it been called when someone relinquishes their will to live? Was it, "give up the ghost"? That is a strange way of putting it, to say the least. What is the last thing we will ever do? We will exhale our final breath, thus giving up the ghost; commending the spirit unto Death. The spirit is real. It is a powerful emotional state in which positivity and determination cause the individual (or even an entire group) to strive for victory and greatness. It is the essence of carnality. To be truly spiritual doesn't require belief or existence of an afterlife. For a Satanist, to be 'spiritual' is to have an uncanny force of will to succeed in life that is on par with his own impetus. It is having the mindset of "if one can fathom it, one can achieve it". Do not let anyone break your spirit. It is your very own sense of self, and therefore it is precious. Let your spirit push your Will forward towards what your heart desires, and not allow you to stagnate in wishful thinking and false hope. John M. Penkal, Truly Satanic​ Volume I: Satanism

Many real-world Northwestern endonyms have European origins, such as “Portland,” “Victoria,” “Bellingham,” and “Richland.” To address this phenomenon while also contributing a sense of the fantastic, I chose to utilize a forgotten nineteenth century European artificial language as a source. Volapük is clumsy and awkward, but shares a relationship with English vocabulary (upon which it is based) that I was able to exploit. In my fictional universe, that relationship is swapped, and English (or rather, “Vendelabodish”) words derive from Volapük (“Valütapük”). This turns Volapük into an ancient Latin-like speech, offering texture to a fictional history of the colonizers of my fictional planets. Does one have to understand ancient Rome and medieval Europe and America’s Thirteen Colonies to understand the modern Pacific Northwest? Nah. But exploring the character and motivations of a migrating, imperial culture certainly sets the stage for explaining a modernist backlash against the atrocities that inevitably come with colonization.             The vocabulary of Volapük has also given flavor that is appropriate, I feel, to the quasi-North American setting. While high fantasy worlds seem to be built with pillars of European fairy tales, the universe of Geoduck Street is intentionally built with logs of North American tall tales. Tolkien could wax poetic about the aesthetic beauty of his Elvish words all he wanted, since aesthetic beauty fits the mold of fairies and shimmering palaces, but Geoduck Street needed a “whopper-spinning” approach to artificial language that would make a flapjack-eating Paul Bunyan proud. A prominent case in point: in this fictional universe, the word “yagalöp” forms the etymological root of “jackalope.” “Yag,” in the original nineteenth century iteration of Volapük, means “hunting,” while “löp” means “summit.” Combining them together makes them “the summit of hunting.” How could a jackalope not be a point of pride among hunting trophies?

It struck me, even at the time, that the basic hope of the conference was a very scholarly one. Many of the contributions and lectures were motivated by a touching faith in the collective memory of Christianity. They believed that the writings of the age of the Fathers could be sifted by scholars in such a way as to bring healing to the present. Understanding the Patristic age was like a remedium (to use a late Roman Latin term). A remedium was a homeopathic poultice—like a modern medical patch—which was thought to work slowly, and with almost occult power, to heal: to redress deep-seated imbalances; to fortify good humors; to smooth away the cramps and to soften the hard constrictions that wracked the body. It was hoped that a remedium could be concocted, from our renewed and ever-deeper knowledge of Patristic Christianity, that could be pressed against the fevered body of the church in our own times.

Live your own life, for you will die your own death. Latin Proverb

Before and after I graduated my habits were always textbook, and had they been Madden-rated my status wouldn't be special. But see, my consistency makes me different - I think the Latin phrase is "ego differo". Except I keep my ego on point, like tomb ceilings for pharaohs.

Ilich's academic syllabus motivated him much less than far-left politics, as he readily recognised: 'I acquired a personal culture by travelling in Russia and other countries. I learned to use Marx's dialectic method. It's an experience which is useful to all revolutionaries'. Fellow students describe him as passionate about Marxism, but as a romantic rather than an ideologue. An envoy of the Venezuelan Communist Party came to the conclusion that this young man had potential. But the offer of a post as its representative in Bucharest which Dr Eduardo Gallegos Mancera, a member of the party's politburo, made to llich when they met in Moscow did not tempt him. As his father had done, Ilich decided to keep the party at arm's length and turned Mancera down. His snubbing of the appointment did not endear him to the Venezuelan Communist Party, and he further blackened his name by supporting a rebel faction. Since 1964 a storm had been brewing back home following the refusal of the young Commander Douglas Bravo, in charge of the party's military affairs and loyal to Che Guevara's doctrine, to toe the official line. Party policy dictated that armed struggle as a means to revolution should be abandoned in favour of a 'broad popular movement for progressive democratic change'. The storm broke in the late 1960s when Bravo left the party. Ilich, still at Lumumba University, wholeheartedly supported him as a true revolutionary, and this led to his expulsion in the early summer of 1969 from the Venezuelan Communist Youth, the first political movement he had joined. Robbed of the backing of a Soviet-endorsed party, Ilich was an easy target for the university authorities, whom he had again angered earlier in 1969 when he joined a demonstration by Arab students. Moscow had no time for Bravo's followers: one Pravda editorial condemned Cuban-backed revolutionary movements in Latin America like Bravo's as 'anti-Marxist' and declared that only orthodox parties held the key to the future.

My kids are my ability to achieve my big dreams, not my disability. For those brief moments, I have changed my beliefs and perceptions about what is possible for me even with a heap of kids, are when I've put dampeners on my dreams, stopped making an effort and metaphorically thrown in the towel. Because when you believe you're disabled, you take away your power, you stop feeling able and being able is the Latin root meaning of power. When you feel like your kids, or your circumstances make you dis-abled for your dreams, you feel powerless... You don't feel able and when you don't feel able, you don't do what's needed to breakthrough. You don't take the actions. You don't even try.

I leave this as a declaration of intent, so no one will be confused. One: "Si vis pacem, para bellum." Latin. Boot Camp Sergeant made us recite it like a prayer. "Si vis pacem, para bellum - If you want peace, prepare for war." Two: Frank Castle is dead. He died with his family. Three: in certain extreme situations, the law is inadequate. In order to shame its inadequacy, it is necessary to act outside the law. To pursue... natural justice. This is not vengeance. Revenge is not a valid motive, it's an emotional response. No, not vengeance. Punishment.

Project-based homeschooling is concerned with the underlying motives, habits, and attitudes of thinking and learning. However you feel about knowledge and skills — whether you’re a Latin-loving classicist or a relaxed unschooler or somewhere in-between — the point of project-based homeschooling is to devote some time to helping your child direct and manage his own learning. This does not have to comprise your entire curriculum. (Though it can.) It does not have to be the primary focus of your learning life. (Though it can be.) But it is essential. It is the part of your child’s education that is focused on that underlying machinery. It is the part of your child’s learning life that is focused on your child’s very specific and unique interests, talents, and passions. It is the part of your child’s learning when he is not only free to explore whatever interests him, but he receives attention, support, and consistent, dependable mentoring to help him succeed.

O wayfarer! Yearn finds quench, not in meadows, seashores or altitude of mountain peaks; but when being and dance are one.

O wayfarer! Yearn finds quench, not in meadows, seashores or altitude of mountain peaks; but when being becomes dance.

Motivated thus by their beliefs in God and their lust for gold—as dangerous a cocktail today as then—the Spanish Christians ravaged Latin America, as did their Portuguese counterparts. Bartolomé concludes, “We can estimate very truly and truthfully that in the forty years that have passed, with the infernal actions of the Christians, there have been unjustly slain more than twelve million men, women, and children. In truth, I believe without trying to deceive myself that the number of the slain is more like fifteen million.”19

A large core of Latin Americans have not benefited much from growth. These people may lack the skills, motivation or contacts to get employment or make the most of social programmes. A forthcoming study* by researchers at the World Bank finds that 130m Latin Americans, or around 21% of the total, have remained constantly poor since 2004. In Colombia the figure is over 30%, and in Guatemala it is a “shocking” 50%, the study finds.

You’re the only person I know who can turn sex into some weird motivational life lesson.” “It’s a special talent, along with my fluent command of Latin and ability to produce amazing orgasms.” “Huh. I don’t know about amazing…” “Do you need another lesson?” “Maybe. I’ve never been great at school.

As holy fear grows within us according to our increased comprehension of God’s glory, it purifies our motives, frees us from the fear of man, and produces true holiness in our lives. The manifestation of holy fear is immediate and complete obedience to God regardless of whether we see a reason or benefit or how painful it is. With this knowledge, we can now turn our discussion to this unique gift’s benefits, and in this section we’ll focus on what is undoubtably the greatest benefit of all: intimacy with God. The word intimate comes from two Latin words: intus, which means “within,” and intimus, which means “very secret.”1 In joining the two, we come up with “innermost secrets.” This gives a very good picture of intimacy, a word used to describe an affectionate connection between two close friends on levels far deeper than merely an acquaintance, which is someone you’ve met and know slightly but not well.

LINKLETTER: Another big difference between alcohol and marijuana is that when people smoke marijuana, they smoke it to get high. When most people drink, they drink to be sociable. NIXON: A person does not drink to get drunk. LINKLETTER: That’s right. NIXON: A person drinks to have fun. This being Nixon, the conversation soon turned racist, with Linkletter in parrot mode: NIXON: Asia, the Middle East, portions of Latin America . . . I’ve seen what drugs have done to those countries. Everybody knows what it’s done to the Chinese. The Indians are hopeless anyway. The Burmese— LINKLETTER: That’s right. NIXON: Why are the Communists so hard on drugs? It’s because they love to booze. I mean, the Russians, they drink pretty good. LINKLETTER: That’s right. NIXON: The Swedes drink too much, the Finns drink too, the British have always been heavy boozers, and the Irish, of course, the most, but on the other hand, they survive as strong races. LINKLETTER: That’s right. NIXON: At least with liquor, I don’t lose motivation.

Pletho, a neo-pagan, had an ulterior motive in pitting Plato against Aristotle. As an opponent of the proposed union between the Latins and the Greeks, he hoped to demolish the intellectual edifice of the Roman Catholic Church, which he quite rightly recognized had been raised, thanks to Aquinas and others, on Aristotelian foundations. Upending the traditional philosophical hierarchy, he depicted Aristotle as an atheist while stressing Plato’s piety. He pointed out that for Aristotle the Prime Mover—the primary cause of all motion in the universe—existed in only one celestial sphere, which undermined the Christian idea of a god who dwells in all things. He rebutted Aristotle’s attack on Forms by saying it was tantamount to denying the existence of eternal substances. Finally, Aristotle may have paid lip service to various divinities, but, Pletho claimed, he was ultimately an atheist. Plato, on the other hand, understood God as “the universal sovereign existing over all things … the originator of originators, the creator of creators.

It is no accident that the primary motive, the hidden agenda in any relationship, is the yearning to return. It is the cardinal's project, the Eden project, the professed aim of the Romantic poets, the yearning for the Beloved. It is essentially a religious search, as attested to by the etymology of the word "religion," from Latin religare, to tie back to, reconnect with. Consciousness is achieved only through the loss of the Other, and the perception that the Other is truly Other.

Politics: “Poli” a Latin word meaning “many”; and "tics" meaning “bloodsucking creatures”. -Robin Williams (1951 – 2014)

The word charity is derived from the Latin caritas, which means love. I once heard it defined as “helping your neighbor in need and not getting anything in return.” That sounded so beautiful and simple to me. Regardless of one’s religion or politics, regardless of race or geography, we all could use a little more caritas. More action motivated by love, with no strings attached.

For Darwin mammalian emotions are fundamentally rooted in biology: They are the indispensable source of motivation to initiate action. Emotions (from the Latin emovere—to move out) give shape and direction to whatever we do,

What is inspiration? The word “inspire” comes from the Latin word “inspirare,” which means “to breathe upon or to breathe into.” Breath is life. To inspire, therefore, is to breathe life into. Inspiration breathes life into us. Success may be “ninety-nine percent perspiration” and only one percent inspiration. But remember this: It is the one percent inspiration that starts your engines. It is that one percent that ignites the dormant fires within you. Once you have inspired yourself, then you must perspire. Perspire profusely in body and mind, and keep the fires of inspiration burning. If you don’t do that, then those burning fires will become dormant ashes forever

Inevitably a mystique of the Empire interacted with the cult of the emperor, underlying or even sublimating it in the collective consciousness. It was not a religio in the old sense of the Latin word, but a piety that was necessary to the cohesion of that great 'city' which the Roman world had become, chiefly after the edict of Caracalla, whose motives purported to be religious: To render to the majesty of the most sacred gods the duties that are owed to them, with all the necessary magnificence and piety, I believe that I must unite all the foreigners who have become my subjects in the worship of these gods.

Am ajuns sa vorbesc si alte limbi destul de bine, dar putine au solemnitatea islandezei, pentru ca sunt concepute pentru uz zilnic. Germana mi se pare cea mai putin pretentioasa limba, iar vorbitorii ei o folosesc precum isi foloseste tamplarul ciocanul: isi construiesc cu ea o casa pentru ganduri, fara vreo consideratie pentru estetic. In afara de rusa, italiana este cea mai frumoasa limba din lume, care transforma pe oricine intr-un imparat. Franceza este un sos gustor pe care francezii vor sa-l savureze cat mai mult posibil, iata de ce vorbesc in cercuri, mestecand fiecare cuvant, motiv pentru care deseori le curge sosul pe la coltul gurii. Daneza e o limba cu care danezilor le e rusine. Vor sa scape de ea cat mai repede, de-asta isi scuipa cuvintele. Olandeza e o limba guturala care a inghitit alte doua. Suedeza se crede franceza Nordului, iar suedezii fac tot posibilul sa-i dea gust plescaind din buze. Norvegiana e rezultatul incercarilor unui popor intreg de a nu vorbi daneza. Engleza nu mai e o limba, ci un fenomen universal ca soarele si oxigenul. Cat despre spaniola, e o pervertire aparte a limbii latine, care a aparut pe lume cand poporul a incercat sa se adapteze defectului de vorbire al unui rege, si totusi e limba pe care am invatat-o cel mai bine.

For Darwin mammalian emotions are fundamentally rooted in biology: They are the indispensable source of motivation to initiate action. Emotions (from the Latin emovere—to move out) give shape and direction to whatever we do, and their primary expression is through the muscles of the face and body. These facial and physical movements communicate our mental state and intention to others: Angry expressions and threatening postures caution them to back off. Sadness attracts care and attention. Fear signals helplessness or alerts us to danger.

Life is as uneventful as looking up right now and staring at your space. How dare men advise courage! It’s imagination we need. Our battlefield is not one of swords and smoke, but of quietness and boredom. If you attempt something extraordinary, it is by Latin prefix, ‘extra’, and no one will understand that part until it happens. And oftentimes, you can’t defeat the quiet with muscle, strength, or toughness, because the thing you are holding is too fragile and could therefore be consequently lost by your tight grip. You must therefore work the other muscle: faith

An old Latin proverb says, “Believe that you have it, and you have it.” Belief is the motivating force that enables you to achieve your goal.