Moroccan Quotes

My father used to say that stories are part of the most precious heritage of mankind.

The italian nanny was attempting to answer the teachers latest question when the moroccan student interupted, shouting "Excuse me, What is an easter?" it would seem that depsite having grown up in a muslim country, she would have heard it mentioned once or twice, but no. "I mean it," She said. " I have no idea what you people are talking about." The teacher called upon the rest of us to explain. The poles led the charge to the best of their ability. It is," said one, "a party for the little boy of god who call his self jesus and... oh shit." She faltered and her fellow country man came to her aid. He call his self Jesus and then he die one day on two... morsels of... lumber." The rest of the class jumped in, offering bits of information that would have given the pope an aneurysm. he die one day and then he go above of my head to live with your father." he weared of himself the long hair and after he die. the first day he come back here for to say hello to the peoples." he Nice the jesus." he make the good things, and on the easter we be sad because somebody makes him dead today.

Settling into a new country is like getting used to a new pair of shoes. At first they pinch a little, but you like the way they look, so you carry on. The longer you have them, the more comfortable they become. Until one day without realizing it you reach a glorious plateau. Wearing those shoes is like wearing no shoes at all. The more scuffed they get, the more you love them and the more you can't imagine life without them.

Stories are a communal currency of humanity.

Stories are not like the real world; they aren't held back by what we know is false or true. What's important is how a story makes you feel inside.

Believe, and what was impossible becomes possible what at first was hidden becomes visible.

We look up to see if it is day or night. If stars burn cool and moon does shine, We take to smoke divine and wine. If breath of sun does belch its heat, we boil coffee and prepare to eat.

To Succeed, you must reach for the stars, and let your imagination find its own path

Housing projects can seem like labyrinths to outsiders, as complicated and intimidating as a Moroccan bazaar. But we knew our way around.

There is nothing like a train journey for reflection.

He holds Willem so close that he can feel muscles from his back to his fingertips come alive, so close that he can feel Willem's heart beating against his, can feel his rib cage against his, and his stomach deflating and inflating with air. 'Harder,' Willem tells him, and he does until his arms grow first fatigued and then numb, until his body is sagging with tiredness, until he feels that he really is falling: first through the mattress, and then the bed frame, and then the floor itself, until he is sinking in slow motion through all the floors of the building, which yield and swallow him like jelly. Down he goes through the fifth floor, where Richard's family is now storing stacks of Moroccan tiles, down through the fourth floor, which is empty, down through Richard and India's apartment, and Richard's studio, and then to the ground floor, and into the pool, and then down and down, farther and farther, past the subway tunnels, past bedrock and silt, through underground lakes and oceans of oil, through layers of fossil and shale, until he is drifting into the fire at the earth's core. And the entire time, Willem is wrapped around him, and as they enter the fire, they aren't burned but melted into one being, their legs and chests and arms and heads fusing into one.

Real travel is not about the highlights with which you dazzle your friends once you're home. It's about the loneliness, the solitude, the evenings spent by yourself, pining to be somewhere else. Those are the moments of true value. You feel half proud of them and half ashamed and you hold them to your heart.

We had the kind of conversations that only great friends can ever share. They were touched with magic.

Nothing was really so important to my father as the achievement of selflessness. He rarely mentioned it directly, but tried to guide us to it in a roundabout way.

My father used to tell me that stories offer the listener a chance to escape but, more importantly, he said, they provide people with a chance to maximize their minds. Suspend ordinary constraints, allow the imagination to be freed, and we are charged with the capability of heighetned thought. Learn to use your eyes as if they are your ears, he said, and you become connected with the ancient heritage of man, a dream world for the waking mind.

These days no one challenges us,' he said. 'And because there is no challenge, there is no reason to work hard. And with no reason to work hard, we have all become lazy.

My father never told us how the stories worked. He didn't reveal the layers, the nuggets of information, the fragments of truth and fantasy. He didn't need to -- because, given the right conditions, the stories activated, sowing themselves.

For my father there was no sharper way to understand a country than by listening to its stories.

There can be few situations more fearful than breaking down in darkness on the highway leading to Casablanca. I have rarely felt quite so vulnerable or alone.

There are many ways to be beautiful. Fighting, swearing, and ignoring tradition could make a women irresistible.

Moroccan traffic isn't like normal traffic. It's armed combat, a war of wills, in which only the very bravest have a chance to survive.

I go, I go away, I walk, I wander, and everywhere I go I bear my shell with me, I remain at home in my room, among my books, I do not approach an inch nearer to Marrakech or Timbuktu. Even if I took a train, a boat, or a motor-bus, if I went to Morocco for my holiday, if I suddenly arrived at Marrakech, I should be always in my room, at home. And if I walked in the squares and in the sooks, if I gripped an Arab's shoulder, to feel Marrakech in his person - well, that Arab would be at Marrakech, not I : I should still be seated in my room, placid and meditative as is my chosen life, two thousand miles away from the Moroccan and his burnoose. In my room. Forever.

Because there is no challenge, there is no reason to work hard. And with no reason to work hard, we all have become lazy. Lazy people are like cancer. They spread. Before you know it, the entire country is destroyed.

Every cuisine has its characteristic 'flavor principle,' Rozin contends, whether it is tomato-lemon-oregano in Greece; lime-chili in Mexico; onion-lard-paprika in Hungary, or, in Samin's Moroccan dish, cumin-coriander-cinnamon-ginger-onion-fruit. (And in America? Well, we do have Heinz ketchup, a flavor principle in a bottle that kids, or their parents, use to domesticate every imaginable kind of food. We also now have the familiar salty-umami taste of fast food, which I would guess is based on salt, soy oil, and MSG.

Jesus’s took his white robe of cheese off his body and showed off his erection. His cock was normal sized but it was a combo of exotic and exquisite cheeses. “I was born in Israel, but my cock is Moroccan, Greek, and French.

I believe that Marrakech ought to be earned as a destination. The journey is the preparation for the experience. Reaching it too fast derides it, makes it a little less easy to understand.

The ants are bad" The Bear "the ants?"Tahir "Do not be fooled. They look very small, so harm you don't think of then at all. Then years. Then one day you wake up, and your home has fallen down." Osman.

Two reeds drink from the same stream. One is hollow, the other is sugarcane. —MOROCCAN PROVERB

Still, he could not think of the mass of Moroccans without contempt. He had no patience with their ignorance and backwardness; if he damned the Europeans with one breath, he was bound to damn the Moroccans with the next. No one escaped but him, and that was because he hated himself most of all.

If Moroccans are dying in Indo-China, if it rains too much or not enough, if there is no work, if one’s wife is sick and penicillin is expensive, or if the French are still in Morocco, it is all the fault of America. She could change everything if she chose, but she does nothing because she does not love the Moslems.

I had travelled from Spain into Morocco and from there south to the Atlas Mountains, at the edge of the Sahara Desert…one night, in a youth hostel that was more like a stable, I woke and walked out into a snowstorm. But it wasn’t the snow I was used to in Minnesota, or anywhere else I had been. Standing bare chest to cool night, wearing flip-flops and shorts, I let a storm of stars swirl around me. I remember no light pollution, heck, I remember no lights. But I remember the light around me-the sense of being lit by starlight- and that I could see the ground to which the stars seemed to be floating down. I saw the sky that night in three dimensions- the sky had depth, some stars seemingly close and some much farther away, the Milky Way so well defined it had what astronomers call “structure”, that sense of its twisting depths. I remember stars from one horizon to another, making a night sky so plush it still seems like a dream. It was a time in my life when I was every day experiencing something new. I felt open to everything, as though I was made of clay, and the world was imprinting on me its breathtaking beauty (and terrible reality.) Standing nearly naked under that Moroccan sky, skin against the air, the dark, the stars, the night pressed its impression, and my lifelong connection was sealed.

Close your senses and the imagination comes alive. It's inside us al, dulled by endless television reruns and by a society that reins in fantasy as something not to be trusted, something to be purged. But it's in there, deep inside, a spark waiting to set a touch-paper alight.

...he refused to consider the Moroccans' present culture, however decadent, an established fact, an existing thing. Instead, he seemed to believe that it was something accidentally left over from bygone centuries, now in a necessary state of transition, that the people needed temporary guidance in order to progress to some better condition.

Being the Novelist-in-Residence at a riad hotel in the kasbah of an Arabic North African city is a lot like trying to write one’s memoirs on shreds of napkins in a nuthouse.

الحياة عفن والناس ما تزال تتناسل

At the dealership, I pulled out the sieve and toyed with it threateningly. When the salesman was ready for me, I held it up, told him I was not a tourist and demanded a large discount.

To be selfless, you would give charity anonymously, walj softly on the earth, and look out for others-even total strangers-before you look out for yourself. For the Arab mind, the self is an obstacle, an impediment, in humanity's quest foe real progress.

A Philippine-brothel-owning member of the House of Lords was staying at the house of a Spanish Chief Inspector of Police. The Lord was being watched by an American CIA operative who was staying at the house of an English convicted sex offender. The CIA operative was sharing accommodation with an IRA terrorist. The IRA terrorist was discussing a Moroccan hashish deal with a Georgian pilot of Colombia's Medellín Cartel. Organising these scenarios was an ex-MI6 agent, currently supervising the sale of thirty tons of Thai weed in Canada and at whose house could be found Pakistan's major supplier of hashish. Attempting to understand the scenarios was a solitary DEA agent. The stage was set for something.

I'm a fool, that I should simply trick the tourists like everyone else. after all, most of them will never come back. and what are tourists for but for tricking?

The great secret of an authentic tagine is to simmer the ingredients over a low heat, so that everything remains deliciously moist and tender.

Quand la poisse vous étreint dans le ventre de votre mère, elle ne vous lâche plus.

Now the birds & trees & the moroccan kitties are my muse.

Three things cause sorrow to flee; water, green trees, and a beautiful face. ~ Moroccan Proverb

The next day I called my neighbouring farmers to say I was going to have a coronary, and they all had the same piece of advice. I had to accept whatever happens, because that’s farming. They also said I had to be patient, which is not possible. I can’t be patient. It’s not in my DNA. It’s a bit like telling Nicholas Witchell he has to be a Moroccan cage fighter.

Real terror is a crippling experience. You sweat so much that your skin goes all wrinkly like when you've been in the bath all afternoon. And then the scent of your sweat changes. It smells like cat pee, no doubt from the adrenalin. However hard you wash, it won't come off. It smothers you, as your muscles become frozen with acid and your mind paralysed by despair.

He’d been unique, a member of a vanishing race, a vanishing tribe, an individual in an ancient society. Now he was one of thousands with mixed blood, not unique anymore, not even Lakota. He was part Moroccan, part Berber if he believed the senator. The illegitimate son of a senator, how was that for a shocker? And if it hadn’t been for a renegade gambling syndicate trying to get a casino on Sioux land that they could siphon off profits from, he’d have gone the rest of his life without ever knowing the truth. His mother had kept her secret for thirty-six years. His whole life.

In language that would have been unthinkable just a few years ago, a young Moroccan named Brother Rachid last year called out President Obama on YouTube for claiming that Islamic State was “not Islamic”: Mr President, I must tell you that you are wrong about ISIL. You said ISIL speaks for no religion. I am a former Muslim. My dad is an imam. I have spent more than 20 years studying Islam. . . . I can tell you with confidence that ISIL speaks for Islam. . . . ISIL’s 10,000 members are all Muslims. . . . They come from different countries and have one common denominator: Islam. They are following Islam’s Prophet Muhammad in every detail. . . . They have called for a caliphate, which is a central doctrine in Sunni Islam. I ask you, Mr. President, to stop being politically correct—to call things by their names. ISIL, Al-Qaeda, Boko Haram, Al-Shabaab in Somalia, the Taliban, and their sister brand names, are all made in Islam. Unless the Muslim world deals with Islam and separates religion from state, we will never end this cycle. . . . If Islam is not the problem, then why is it there are millions of Christians in the Middle East and yet none of them has ever blown up himself to become a martyr, even though they live under the same economic and political circumstances and even worse? . . . Mr. President, if you really want to fight terrorism, then fight it at the roots. How many Saudi sheikhs are preaching hatred? How many Islamic channels are indoctrinating people and teaching them violence from the Quran and the hadith? . . . How many Islamic schools are producing generations of teachers and students who believe in jihad and martyrdom and fighting the infidels?1

POEM FOR SOUKAÏNA” **** To tell of my new Moroccan Love, Ô, I court her everyday. But just as a pearl in the mud is a pearl, So is my Love just an Arab girl… in that I offer her constant, loving woos, but she’ll ask me in return that I give her flooze*. That’s when I kiss her and shrug, and I say, “Someday.” And she gives me her love free anyway. * * * Ô, my Love is a child of the souks. In Casablanca born. A gypsy thief, “Soukaïna” named. We met in the souks of Marrakech, It was here my heart she tamed. Ô, she came at nineteen to Marrakech, In search of wild fun. And she lived in Marrakech seven years, Before my heart she won.

You have no idea. when you're a salesman here in Marrakech medima, lying is the first thing you learn. generation after generation, they pass it on. its the secret ingredient the foundationfor a salesman's success. lie well and you make a fortune every day. your wife purrs like a kitten, and your children ealk tall with pride.

Kalaj was in top form. "If I had a car I'd drive you home right this instant." "I'll take him if he wants," said the young Moroccan cabdriver. "How many times do I have to teach you," said Kalaj, reprimanding the abdriver who was more my age than Kalaj's. "Never say 'if he wants' with this kind of honeyed, ersatz tone in your voice. Instead, say, 'I'm taking you home. Let's go.'" "Well," said the shy Moroccan, "should we go?" Everyone laughed.

He holds Willem so close that he can feel muscles from his back to his fingertips come alive, so close that he can feel Willem's heart beating against his, can feel his rib cage against his, and his stomach deflating and inflating with air. "Harder", Willem tells him, and he does until his arms grow first fatigued and then numb, until his body is sagging with tiredness, until he feels that he really is falling: first through the mattress, and then the bed frame, and then the floor itself, until he is sinking in slow motion through all the floors of the building, which yield and swallow him like jelly. Down he goes through the fifth floor, where Richard's family is now storing stacks of Moroccan tiles, down through the fourth floor which is empty, down through Richard and India's apartment, and Richard's studio, and then to the ground floor and into the pool, and then down and down, farther and farther, past the subway tunnels, past bedrock and silt, through underground lakes and oceans of oil, through layers of fossils and shale, until he is drifting into the fire at the earth's core. And the entire time, Willem is wrapped around him, and as they enter the fire, they aren't burned but melted into one being, their legs and chests and arms and heads fusing into one. When he wakes the next morning, Willem is no longer on top of him but beside him, but they are still intertwined, and he feels slightly drugged, and relieved, for he has not only not cut himself but he has slept, deeply, two things he hasn't done in months.

Her heart was gasping, empty. Whatever resistance had been in her, she gave it up. Her hands knew what they wanted: They wanted Akiva, the spark and heat of him. Even in the warmth of the Moroccan spring, she was cold, as if the only thing with a chance of warming her was him.

I was baptized one foggy afternoon about four o'clock. I couldn't think of any names I particularly wanted, so I kept my old name. I was alone with the fat priest; it was all very quickly and formally done, while someone at a children's service muttered in another chapel. Then we shook hands and I went off to a salmon tea, and the dog which had been sick again on the mat. Before that I had made a general confession to another priest: it was like a life photographed as it came to mind, without any order, full of gaps, giving at best a general impression. I couldn't help feeling all the way to the newspaper office, past the Post Office, the Moroccan café, the ancient whore, that I had got somewhere new by way of memories I hadn't known I possessed. I had taken up the thread of life from very far back, from as far back as innocence.

كثرة الأحداث هذه تخيفني، كأننا نختزل عمرنا في هذه الأيام

Nowadays many people breed peppers specifically to make them as hot as possible. The record holder at the time of writing is the Carolina Reaper at 2.2 million Scovilles. Capsaicin in pure form has 16 million Scovilles. A purified version of a Moroccan spurge plant—a cousin of the innocuous common garden flowering euphorbia—has been measured at 16 billion Scovilles.

You must let the color to set for as long as it is possible.The darker the stain,the more that he loves you," she says,her English halting,broken, but the message is clear. Emphasized by the meaningful look she shoots Vane and me. "Oh,we're not-" I start to say. We're not in love! But Vane's quick to stop me. Slipping an arm around my shoulder, he presses his lips to my cheek, bestowing on the old woman the kind of smile that encourages her to smile back in a startling display of grayed and missing teeth. His actions stunning me stupid, leaving me to sit slack faced and dumb-with heated cheeks,muddied hands, and a rising young breakout start draped over my back. Having never been in love,I admit that I'm definitely no expert on the subject. I have no idea what it feels like. Though I'm pretty sure it doesn't feel like this. I'm pretty dang positive Vane's just cast himself in yet another starring role-playing the part of my dashing young love interest,if only to appease this strange,Moroccan woman we'll never see again. Still,Vane is an actor,and an audience is an audience-no matter how small.

Dromen kunnen je leven veranderen en uiteindelijk ook de wereld. Bevrijding begint met beelden die in je kleine hoofdje dansen, en die beelden kun je vertalen in woorden. En woorden kosten niets!

Sometimes I try to imagine how I'd be if I were Polish or Russian instead of Moroccan ... Maybe I'd do ice dancing, but not in those cheapskate local competitions where you win chocolate medals and T-shirts. No, real ice skating, like in the Olympics, with the most beautiful classical music, guys from all over the world who judge your performance like they do at school, and whole stadiums to cheer even if you go splat like a steak.

We will be making pancakes. Oh, not for now, of course. But for later, we have crêpes aux mille trous, and harira soup, with lemons and dates. At Ramadan, everyone fasts, but we think about food all the time; we buy food, we prepare food, we offer food to our neighbors, we even dream of food- that is, if this wind allows us to sleep. I will bring some Moroccan sweets; some macaroons, and gazelle's horns, and almond meringues, and chebakia.

He holds Willem so close that he can feel muscles from h9is back to his fingertips come alive, so close that he can feel Willem's heart beating against his, can feel his rib cage against his, and his stomach deflating and inflating with air. "Harder", Willem tells him, and he does until his arms grow first fatigued and then numb, until his body is sagging with tiredness, until he feels that he really is falling: first through the mattress, and then the bed frame, and then the floor itself, until he is sinking in slow motion through all the floors of the building, which yield and swallow him like jelly. Down he goes through the fifth floor, where Richard's family is now storing stacks of Moroccan tiles, down through the fourth floor which is empty, down through Richard and India's apartment, and Richard's studio, and then to the ground floor and into the pool, and then down and down, farther and farther, past the subway tunnels, past bedrock and silt, through underground lakes and oceans of oil, through layers of fossils and shale, until he is drifting into the fire at the earth's core. And the entire time, Willem is wrapped around him, and as they enter the fire, they aren't burned but melted into one being, their legs and chests and arms and heads fusing into one. When he wakes the next morning, Willem is no longer on top of him but beside him, but they are still intertwined, and he feels slightly drugged, and relieved, for he has not only not cut himself but he has slept, deeply, two things he hasn't done in months.

I quoted a Moroccan proverb - "if, at noon, he says it is night, will you say: Behold, the stars?" He looked at me appreciatively. "Madame, I think I liked you best when you were just bringing peaches." I quoted another proverb. "A nod is enough for a wise man. A fool may need a kick up the—" He gave a crack of laughter. "You know a lot of our sayings, madame. Do you know the one that goes: A wise woman has much to say, and yet is most often silent?" "I never said I was wise," I said. "All I do is make chocolates.

His name was Mohamed. And, like so many others, he dreamt about leaving Morocco some day, for France, Spain, Germany, it didn’t matter where, but his wildest dream was about going to the United States. He knew what he had to do, had even come up with a plan, a simple one, simple but effective: seduce a Western woman, offer himself to her, show her what a Moroccan man was capable of, in other words, fuck her like an animal, make her see stars in broad daylight, screw her nonstop, drive her wild, make her worthy of him, deserving of his cock.

A long-time associate, Beth, who likes to refer to herself as the 'Grill Bitch', excelled at putting loudmouths and fools into their proper place. She refused to behave any differently than her male co-workers: she'd change in the same locker area, dropping her pants right alongside them. She was as sexually aggressive, and as vocal about it, as her fellow cooks, but unlikely to suffer behavior she found demeaning. One sorry Moroccan cook who pinched her ass found himself suddenly bent over a cutting board with Beth dry-humping him from behind, saying, 'How do you like it, bitch?' The guy almost died of shame — and never repeated that mistake again. Another female line cook I had the pleasure of working with arrived at work one morning to find that an Ecuadorian pasta cook had decorated her station with some particularly ugly hard-core pornography of pimply-assed women getting penetrated in every orifice by pot-bellied guys with prison tattoos and back hair. She didn't react at all, but a little later, while passing through the pasta man's station, casually remarked. 'Jose, I see you brought in some photos of the family. Mom looks good for her age.

The women showed off new tunic sets and caftans, fringed scarves at their waists or wrapped around their heads like fanciful turbans. Faded traces of their recent henna night lingered on their hands. Silver earrings jangled, kohled eyes flashed, and bangles jostled and clinked with merriment.

The disconcertingly fecal image of Moroccans as “undifferentiated brown stuff” has a counterpart in imagery used more recently in discussions of illegal immigration from Latin America to the United States, a country alleged to be “awash under a brown tide” of Mexican immigrants (as almost a century earlier, the American anti-immigrationist Lothrop Stoddard had warned that white America was soon to be swamped by a “rising tide of color”). The significance of the expression “brown tide” may not be obvious to all readers. The term refers to an algae infestation specific to the Gulf of Mexico that turns seawater brown.

The wine would be copious, the conversation scintillating, and the amenities deluxe. How could he say no? The answer, as always: money, money, money. Lewis relayed the cost, all inclusive, and, though the amount was staggering (Less checked twice to be sure it was not in Moroccan dirhams), he was, as always, already too much in love. Bedouin music was already playing in his ears; camels were already grunting in the darkness; he was already standing up from embroidered pillows and walking out into the desert night, champagne in hand, to let the floury Sahara warm his toes as, above him, the Milky Way glowed with his birthday candles. For it was somewhere in the Sahara that Arthur Less would turn fifty. He swore he would not be alone. Memories of his fortieth, wandering the broad avenues of Las Vegas, still came to him in worser moments. He would not be alone.

It's eight, and it's time to prepare the filet mignons encrusted with pepper, sliced and served with an Israeli couscous salad with almonds, feta cheese, cherry tomatoes, roasted red peppers, preserved lemons, braised fennel, and artichoke bottoms. Funny, when I'd first made this meal for Caro, she didn't believe me when I'd presented the fine or medium grains at Moroccan or Algerian restaurants. Regardless of the name, Israeli couscous is more pasta-like and not crushed, but delicious all the same, and I love the texture---especially when making a Mediterranean-infused creation that celebrates the flavors of both spring and summer. While Oded preps the salad, I sear the steaks, and an aroma hits my nostrils---more potent than pepper---with a hint of floral notes, hazelnut, and citrus. I don't think anything of it, because my recipe is made up from a mix of many varieties of peppercorns---black, green, white, red, and pink. Maybe I'd added in a fruitier green?

Aggie taught Jane to make Moroccan lamb meatballs and said bad things about people who used died ginger and that sangria was really a lower class sort of drink, and it was just like old times. Well, almost like old times, except that now Jane was the one that Aggie contacted, not Duncan. Jane was the one she texted when she had surplus tomatoes or homemade jam. Jane was the one Aggie asked for help when her washing machine went berserk and shimmied its way half out of her laundry room, although in that case all Jane did was dispatch Duncan. Jane was the one Aggie asked for advice on her bathroom tiles and then rejected the color Jane chose. "She does that", Duncan said. "She asks you your opinion when she already has her mind made up. Drives me crazy. Jane was the one Aggie called when Gary began having dizzy spells and blurred vision, and Aggie thought he might be having a stroke. Although it turned out that he was just wearing the wrong eyeglasses having accidentally picked up someone else's at the office.

Stenham had always taken it for granted that the dichotomy of belief and behavior was the cornerstone of the Moslem world. It was too deep to be called hypocrisy; it was merely custom. They said one thing and they did something else. They affirmed their adherence to Islam in formulated phrases, but they behaved as though they believed, and actually did believe, something quite different. Still, the unchanging profession of faith was there, and to him it was this eternal contradiction which made them Moslems. But Amar’s relationship to his religion was far more robust: he believed it possible to practice literally what the Koran enjoined him to profess. He kept the precepts constantly in his hand, and applied them on every occasion, at every moment. The fact that such a person as Amar could be produced by this society rather upset Stenham’s calculations. For Stenham, the exception invalidated the rule instead of proving it: if there were one Amar, there could be others. Then the Moroccans were not the known quantity he had thought they were, inexorably conditioned by the pressure of their own rigid society; his entire construction was false in consequence, because it was too simple and did not make allowances for individual variations.

The walls behind the counter had deep floor-to-ceiling shelves for vases and jam jars and scented candles, and there was an old wrought-iron revolving stand for cards. But most of the space in the long, narrow shop was taken up with flowers and plants. Today there were fifty-two kinds of cut blooms, from the tiny cobalt-blue violets that were smaller than Lara's little fingernail to a purple-and-green-frilled brassica that was bigger than her head. The flowers were set out in gleaming metal buckets and containers of every shape and size. They were lined up on the floor three deep and stacked on the tall three-tier stand in the middle of the shop. The plants, huge leafy ferns and tiny fleshy succulents, lemon trees and jasmine bushes and freckled orchids, were displayed on floating shelves that were built at various heights all the way up to the ceiling. Lara had spent weeks getting the lighting right. There were a few soft spotlights above the flower displays, and an antique crystal chandelier hung low above the counter. There were strings of fairy lights and dozens of jewel-colored tea lights and tall, slender lanterns dotted between the buckets. When they were lit, they cast star and crescent moon shapes along the walls and the shop resembled the courtyard of a Moroccan riad- a tiny walled garden right in the middle of the city.

The artillery and mortars had been silent for at least the past few hours. After awhile the rabbi stopped initiating new songs. He took a few more sips of wine and sat for a time, almost shining in obvious pleasure, and yet reflective and silent. All watched him, and after a few minutes he spoke again in his odd Moroccan/Brooklyn accent. "The weapons of a Jew are prayer and mitzvot. Tonight we are arming ourselves with mitzvot like the finest suit of armor ever made. Better than a ceramica," he said, referring to the bullet-proof flak vests worn by many Israeli soldiers by their street name. "By the mere act of sitting and eating and drinking, because we are doing so in a sukkah at the time that our Creator told us to do so, we acquire for ourselves a heavenly shield more powerful than any missile or tank." He let those words settle in as he beamed at all present at the table and standing in the sukkah. "A mitzvah—carrying out HaShem's commandment or doing a good deed, such as an act of kindness towards your fellow human being—creates a heavenly smell, a wonderful odor that is both spiritual and physical. When the Creator of the whole universe commanded the Jewish people to bring sacrifices upon His holy altar, and they did so exactly as he had instructed them, the Torah says that it created a Re-ach Tov, a good and wonderful scent, that pleased the Ribbono Shel-Olam. And in those moments when the Jewish people acted on the instructions of their Creator, there was a kesher and a devekus, a tie and a drawing closer, between the Jewish people and their Creator.

As for the square at Meknes, where I used to go everyday, it's even simpler: I do not see it at all anymore. All that remains is the vague feeling that it was charming, and these five words are indivisibly bound together: a charming square at Meknes. Unboubtedly, if I close my eyes or stare vaguely at the ceiling I can re-create the scene: a tree in the distance, a short dingy figure run towards me. But I am inventing all this to make out a case. That Moroccan was big and weather-beaten, besides, I only saw him after he had touched me. So I *still* know he was big and weather-beaten: certain details, somewhat curtailed, live in my memory. But I don't *see* anything any more: I can search the past in vain, I can only find these scraps of images and I am not sure what they represent, whether they are memories or just fiction. There are many cases where even these scraps have disapeared: nothing is left but words: I could still tell stories, tell them too well [...] but these are only the skeletons. There's the story of a person who does this, does that, but it isn't I, I have nothing in common with him. He travels through countries I know no more about than if I had never been there. Sometimes, in my story, it happens that I pronounce these fine names you read in atlases, Aranjuez or Canterbury. New images are born in me, images such as people create from books who have never travelled. My words are dreams, that is all. For a hundred dead stories there still remain one or two living ones. I evoke these with caution, occasionally, not too often, for fear of wearing them out, I fish one out, again I see the scenery, the characters, the attitudes. I stop suddenly: there is a flaw, I have seen a word pierce through the web of sensations. I suppose that this word will soon take the place of several images I love. I must stop quickly and think of something else; I don't want to tire my memories. In vain; the next time I evoke them a good part will be congealed.

Examine what is said, not him who speaks.

Je pensais alors, et je le crois encore, que le bonheur, ne se conçoit pas sans terrase.

You must make everything that is yours saleable, i.e., useful. If I ask the political economist: Do I obey economic laws if I extract money by offering my body for sale, by surrendering it to another's lust? (The factory workers in France call the prostitution of their wives and daughters the nth working hour, which is literally correct.) — Or am I not acting in keeping with political economy if I sell my friend to the Moroccans? (And the direct sale of men in the form of a trade in conscripts, etc., takes place in all civilized countries.) — Then the political economist replies to me: You do not transgress my laws; but see what Cousin Ethics and Cousin Religion have to say about it. My political economic ethics and religion have nothing to reproach you with, but — But whom am I now to believe, political economy or ethics? — The ethics of political economy is acquisition, work, thrift, sobriety — but political economy promises to satisfy my needs. — The political economy of ethics is the opulence of a good conscience, of virtue, etc.; but how can I live virtuously if I do not live? And how can I have a good conscience if I do not know anything? It stems from the very nature of estrangement that each sphere applies to me a different and opposite yardstick — ethics one and political economy another; for each is a specific estrangement of man and focuses attention on a particular field of estranged essential activity, and each stands in an estranged relation to the other.

All these complexities are lost on many commentators, often the same ones who would single out the Arabs for being Arabs; now there is a keen interest in explaining any social evolution or political process through the exclusive prism of Islam. According to such commentators, Muslims act in a certain way mainly because they are Muslims, not because they are Moroccans or Jordanians, blue-collared or self-employed, educated or illiterate, urbanites or peasant, straight or gay, young or old, Arabic speakers or native Berbers, and of course their class background and financial resources are meaningless compared with their religious affiliation. Those analysts share one thing in common with the Jihadis, they believe Islam provides all the answers. The Arab Revolution: Ten Lessons From the Democratic Uprisisng

America’s battery team was largely foreign born. There was the occasional American-born battery guy—the families of most of the researchers on Thackeray’s small team had been in the United States for generations, as had Chamberlain’s. But Thackeray himself was born in Pretoria. Chamberlain’s deputy, Tony Burrell, was from Palmerston North, on New Zealand’s North Island. Chamberlain’s immediate boss, Emilio Bunel, was Chilean. The same was true across the American battery brain trust: though John Goodenough grew up in Connecticut, Stanford’s Yi Cui was born in China, Berkeley’s Venkat Srinivasan in India, and MIT’s Yet-Ming Chiang in Taiwan. In the industry, not just Sujeet Kumar and Atul Kapadia but almost their entire team of scientists was born in India. Moroccan-born Khalil Amine unapologetically hired only foreigners. His group included not a single American-born researcher.

A man without friends is like a garden without flowers.

Nigeria is not alone, either in the prevalence of child marriage or in attempts to end the practice. In September 2008, Moroccan officials closed sixty Koranic schools operated by Sheikh Mohamed Ben Abderrahman Al-Maghraoui, because he issued a decree justifying marriage to girls as young as nine. “The sheikh,” according to Agence France-Presse, “said his decree was based on the fact that the Prophet Mohammed consummated his marriage to his favourite wife when she was that age.”23 It should come as no surprise, then, given the words of the Koran about divorcing prepubescent women and Muhammad’s example in marrying Aisha, that in some areas of the Islamic world the practice of child marriage enjoys the blessing of the law. Time magazine reported in 2001 that “in Iran the legal age for marriage is nine for girls, fourteen for boys,” and notes that “the law has occasionally been exploited by pedophiles, who marry poor young girls from the provinces, use and then abandon them. In 2000 the Iranian Parliament voted to raise the minimum age for girls to fourteen, but this year, a legislative oversight body dominated by traditional clerics vetoed the move.”24 Likewise, the New York Times reported in 2008 that in Yemen, “despite a rising tide of outrage, the fight against the practice is not easy. Hard-line Islamic conservatives, whose influence has grown enormously in the past two decades, defend it, pointing to the Prophet Muhammad’s marriage to a 9-year-old.”25 (The characterization of proponents of Islamic law as “conservatives” is notable—the Times doesn’t seem fazed by the fact that “conservatives” in the U.S. are not typically advocates of child marriage.) And so child marriage remains prevalent in many areas of the Islamic world. In 2007, photographer Stephanie Sinclair won the UNICEF Photo of the Year competition for a wedding photograph of an Afghani couple: the groom was said to be forty years old but looked older; the bride was eleven. UNICEF Patroness Eva Luise Köhler explained, “The UNICEF Photo of the Year 2007 raises awareness about a worldwide problem. Millions of girls are married while they are still under age. Most of theses child brides are forever denied a self-determined life.”26 According to UNICEF, about half the women in Afghanistan are married before they reach the age of eighteen.27

At the sight of the dozen assorted cupcakes, as bright and optimistic as party hats, Louise's eyes lit up. "How wonderful!" she said, clapping her hands together again. I handed her one of the red velvet cupcakes that I'd made in the old-fashioned style, using beets instead of food coloring. I'd had to scrub my fingers raw for twenty minutes to get the crimson beet stain off them, but the result was worth it: a rich chocolate cake cut with a lighter, nearly unidentifiable, earthy sweetness, and topped with cream cheese icing and a feathery cap of coconut shavings. For Ogden, I selected a Moroccan vanilla bean and pumpkin spice cupcake that I'd been developing with Halloween in mind. It was not for the faint of heart, and I saw the exact moment in Ogden's eyes that the dash of heat- courtesy of a healthy pinch of cayenne- hit his tongue, and the moment a split-second later that the sugary vanilla swept away the heat, like salve on a wound. "Oh," he said, after swallowing. He looked at me, and I could see it was his turn to be at a loss for words. I smiled. Louise, on the other hand, was half giggling, half moaning her way through a second cupcake, this time a lemonade pound cake with a layer of hot pink Swiss meringue buttercream icing curling into countless tiny waves as festive and feminine as a little girl's birthday tiara. "Exquisite!" she said, mouth full. And then, shrugging in her son's direction, her eyes twinkling. "What? I didn't eat lunch.

CASABLANCA provided Vichy with its best anchorage south of Toulon, and the French navy had chosen to defend the Moroccan port with valor worthy of a better cause.

By making stupid people feel better about their stupidity. By allowing bigots to think they were justified in making anti-Semitic statements, saying that it was OK to hate women, to be aggrieved about people of color, about immigrants.

A noble, articulate, mixed-race liberal icon takes over the Presidency of the United States. Does he make the world a better place? No, he does not. A narcissistic sociopath with a thin skin and a bad dye job disgraces the Presidency of the United States. Does he make the world a worse place? No, he does not.

*​There’s a tedious, drawn-out saga within Africa on whether Western Sahara is a Moroccan province, a disputed territory, or an independent nation. Considering that Morocco has controlled the WS as long as I’ve been alive, and that this is a chapter about how much of the world is going to soon be starving in the dark, you can imagine how much I care about such minutiae.

To be valued as a member of masculine Moroccan society, a man is expected to put in his time sitting, thinking, talking, or doing nothing at all.

condition of her hair. I find a bottle of Moroccan

There are signs, however, that a good time was had all last night. Jo might have found herself caught in the middle of a love triangle, but she clearly didn't mind staying around when she thought that one of the angles had been dispensed with. The remains of dinner still grace the table---dirty dishes, rumpled napkins, a champagne flute bearing a lipstick mark. There's even one of the Chocolate Heaven goodies left in the box---which is absolute sacrilege in my book, so I pop it in my mouth and enjoy the brief lift it gives me. I huff unhappily to myself. If they left chocolate uneaten, that must be because they couldn't wait to get down to it. Two of the red cushions from the sofa are on the floor, which shows a certain carelessness that Marcus doesn't normally exhibit. They're scattered on the white, fluffy sheepskin rug, which should immediately make me suspicious---and it does. I walk through to the bedroom and, of course, it isn't looking quite as pristine as it did yesterday. Both sides of the bed are disheveled and I think that tells me just one thing. But, if I needed confirmation, there's a bottle of champagne and two more flutes by the side of the bed. It seems that Marcus didn't sleep alone. Heavy of heart and footstep, I trail back through to the kitchen. More devastation faces me. Marcus had made no attempt to clear up. The dishes haven't been put into the dishwasher and the congealed remnants of last night's Moroccan chicken with olives and saffron-scented mash still stand in their respective saucepans on the cooker. Tipping the contents of one pan into the other, I then pick up a serving spoon and carry them both through the bedroom. I slide open the wardrobe doors and the sight of Marcus's neatly organized rows of shirts and shoes greet me. Balancing the pan rather precariously on my hip, I dip the serving spoon into the chicken and mashed potatoes and scoop up as much as I can. Opening the pocket of Marcus's favorite Hugo Boss suit, I deposit the cold mash into it. To give the man credit where credit is due, his mash is very light and fluffy. I move along the row, garnishing each of his suits with some of his gourmet dish, and when I've done all of them, find that I still have some food remaining. Seems as if the lovers didn't have much of an appetite, after all. I move onto Marcus's shoes---rows and rows of lovely designer footwear---casual at one end, smart at the other. He has a shoe collection that far surpasses mine. Ted Baker, Paul Smith, Prada, Miu Miu, Tod's... I slot a full spoon delicately into each one, pressing it down into the toe area for maximum impact. I take the saucepan back into the kitchen and return it to the hob. With the way I'm feeling, Marcus is very lucky that I don't just burn his flat down. Instead, I open the freezer. My boyfriend---ex-boyfriend---has a love of seafood. (And other women, of course.) I take out a bag of frozen tiger prawns and rip it open. In the living room, I remove the cushions from the sofa and gently but firmly push a couple of handfuls of the prawns down the back. Through to the bedroom and I lift the mattress on Marcus's lovely leather bed and slip the remaining prawns beneath it, pressing them as flat as I can. In a couple of days, they should smell quite interesting. As my pièce de résistance, I go back to the kitchen and take the half-finished bottle of red wine---the one that I didn't even get a sniff at---and pour it all over Marcus's white, fluffy rug. I place my key in the middle of the spreading stain. Then I take out my lipstick, a nice red one called Bitter Scarlet---which is quite appropriate, if you ask me---and I write on his white leather sofa, in my best possible script: MARCUS CANNING, YOU ARE A CHEATING BASTARD.

The Spanish dictator, General Franco–who was widely believed to be descended from Jews forcibly converted to Christianity in the Fifteenth Century–allowed the emigrants unimpeded transit. Ships crowded with Moroccan Jews travelled again and again, under cover of darkness, from Atlantic and Mediterranean ports in North Africa to France.

I reached for turmeric, soft and yellow, rich but not spicy---Paul. Trent, cumin seeds---fresh, ready to be crushed. But I knew. Mashing would not crush them, it would only soften their edges, crack their husks. Cumin was strong. It endured. Next I added coriander, which seemed to balance the mixture, then paprika, ginger, and a touch of cayenne. I picked up the pestle and ground the spices. The cumin seeds rolled over the others as I ground them against the stone. Scent wafted up. It was a very Moroccan mixture, and it fit my mood---spicy and aggressive, underpinned by subtle questions and hesitancy.

I lift up the lid and inhale the aromas of what looks like a flaky pot pie, dusted with powdered sugar, the top scored in a crosshatch pattern. And holy moly, mother of the gods, I'm embraced by heavenly scents. Spicy. Sweet. Savory. Delicious. I commandeer a fork, take a bite, chew, and then swallow. Three layers of flavors infused with chicken, egg, and almonds melt on my tongue, the finish topped off with whispers of orange blossom, saffron, ginger, cumin, and turmeric. "This is absolutely incredible. What is this delight?" "Bastilla," he says with a proud smile. "It's a typical recipe from Morocco, where I'm originally from, usually made with pigeon, but this one is made with chicken. My mother's recipe. It's also called pastilla.

The focus of the Israeli selection effort on North Africa was a result of opportunity—unlike in other places, selection was actually possible—but also of a distinctly negative image of North African, and especially Moroccan, immigrants among Israeli and Zionist elites.

The flip side of the coin was the positive imagination of Ashkenazi immigrants as diligent and productive members of the middle class holding great value to the state-building enterprise. The fusion of ability, class, and ethnicity thus worked either way. American immigrants in particular were exempted from selection policies. Immigrants from Poland received privileged treatment when they were competing with Moroccans for scarce absorption resources in 1956. The state and the Jewish Agency leadership also deliberated on various occasions about how to actively promote Western immigration and/or “middle-class immigration,” especially after the liberal bourgeois General Zionists had participated in the government for the first time in December 1952, and in subsequent years.115 This happened at a time when great effort was made to restrict the bulk of Moroccan immigration.

Our visit happened to coincide with the celebration of the birth of King Hassan’s first son, Prince Mohammed. He had been born in August, so why wait until October to celebrate, I wondered. I learned it was a Moroccan custom to keep an open grave for forty days after a child’s birth, until the health of the mother and baby is ensured. After learning this, I wondered how Mrs. Kennedy felt, having lost Patrick only two months earlier, but she showed no open signs of grief.

the Jewish Agency and they had agreed to allocate from the next immigrant ship twenty-four Moroccans to Kibbutz Makor for work at the dig. “They’ll be pretty rough diamonds,” Eliav warned. “No English. No education.” “If they speak Arabic I can handle them,” Tabari assured the leaders, and two nights later the team went to greet the large ship that plied monotonously back and forth across the Mediterranean hauling Jewish immigrants to Israel. “Before we go aboard,” Eliav summarized, “I’ve got to warn you again that these aren’t the handsome young immigrants that you accept in America, Cullinane. These are the dregs of the world, but in two years we’ll make first-class citizens of them.” Cullinane said he knew, but if he had realized how intellectually unprepared he was for the cargo of this ship, he would have stayed at the tell and allowed Tabari to choose the new hands. For the ship that came to Israel that night brought with it not the kind of people that a nation would consciously select, not the clean nor the healthy nor the educated. From Tunisia came a pitiful family of four, stricken with glaucoma and the effects of malnutrition. From Bulgaria came three old women so broken they were no longer of use to anyone; the communists had allowed them to escape, for they had no money to buy bread nor skills to earn it nor teeth to eat it with. From France came not high school graduates with productive years ahead of them, but two tragic couples, old and abandoned by their children, with only the empty days to look forward to, not hope. And from the shores of Morocco, outcast by towns in which they had lived for countless generations, came frightened, dirty, pathetic Jews, illiterate, often crippled with disease and vacant-eyed. “Jesus Christ!” Cullinane whispered. “Are these the newcomers?” He was decent enough not to worry about himself first—although he was appalled at the prospect of trying to dig with such assistance—but he did worry about Israel. How can a nation build itself strong with such material? he asked himself. It was a shocking experience, one that cut to the heart of his sensibilities: My great-grandfather must have looked like this when he came half-starved from Ireland. He thought of the scrawny Italians that had come to New York and the Chinese to San Francisco, and he began to develop that sense of companionship with Israel that comes very slowly to a Gentile: it was building itself of the same human material that America was developed upon; and suddenly he felt a little weak. Why were these people seeking a new home coming to Israel and not to America? Where had the American dream faltered? And he saw that Israel was right; it was taking people—any people—as America had once done; so that in fifty years the bright new ideas of the world would come probably from Israel and no longer from a tired America.

I cannot will myself to be tall. Nor can I will myself to be Moroccan-born. But the important stuff is mine to determine, like how exactly I want to live, what I want to do with my limited time on Earth, what I am willing to die for—the qualities that fundamentally make me an individual. All of those are up for grabs. My grabs.

As Dina walked down the hall, the floorboards seamlessly transformed into blue and white tiles beneath her feet. She found herself standing in the heart of the house: a riad with a bubbling mosaic fountain, vines twisting up the walls and, above her, fuchsias blooming in terra-cotta pots and miniature date trees coiling around the pillars. It was more of a garden than a room, really. The ceiling was open to the night sky, burnished stars in an inky darkness. It wasn't the real sky of course, but the house's magic was powerful. Dina could even hear crickets chirping in the distance and the cinnamon scent of the earth in Khemisset, where her mother had grown up. She exhaled deeply, the feeling of being home sinking into her bones.

For spring and summer, Dina baked delicate and light pastries fragranced with rosewater, meskouta orange bundt cake, and delicate raspberry macarons. When strawberries were in season in early June, she made airy fraisier cake. For autumn and winter, Dina worked with heavier ingredients: thick, dark chocolate, cinnamon, cardamom, gingerbread, and pumpkin. As the days grew colder and the light dimmed earlier and earlier, people started to crave that feeling of warmth and comfort. And Dina would give that to them, even if only for a short while. One special bake for this season was a ginger and persimmon cake, yellowed with saffron strands, which Dina had bought on her last trip to Morocco, and fresh vanilla pods, their sweet scent so potent that it wafted across the café. This was in addition to all the regular pastries and cakes she had on offer, which were all recipes her mother had taught her to bake. The cake made with dark honey from the Atlas mountains was an all-time customer favorite. Dina had imbibed it with a very specific spell, a childhood memory of a time that she must have fallen asleep on a car ride home, and although she was a little too big to be carried, she remembered her father lifting her into his arms, her mother closing the car door softly so as not to wake her, then carrying her upstairs and tucking her into bed. When she'd been fashioning the spell for the first time, it had occurred to Dina that one day your parents put you down and they never picked you up again, and so she'd made the honey cake to recreate that feeling of childhood comfort. That sensation of someone taking the utmost care of you, holding you close, was a feeling that many in the rushing city of London didn't experience often. Sometimes she wondered if she was really in the business of café ownership, or if she was more of a fairy godmother in disguise. Undeniably, the magical pastries were great at keeping customers coming back for more, so that was a bonus on the businesswoman side of things.

Pulling out a stick of lilac chalk, Dina added "besotted briouats" to the list, followed by "rosy-cheeked ghriba." The briouats--- melt-in-your-mouth filo pastry filled with honey and almonds--- were heavenly, even without the spell that made you feel like you'd been kissed on the forehead by a loved one. The ghriba, decadently soft sugar cookies with rosewater essence and lemon zest, were laced with a spell to warm up the fingers and toes.

chicken stock

Thinking they’d found their man, a Mossad team was dispatched to the village of Lillehammer, Norway, to assassinate Salameh, but mistakenly murdered an innocent Moroccan waiter as he walked home from a theater with his pregnant wife.