Moroccan Girl Quotes

POEM FOR SOUKAÏNA” **** To tell of my new Moroccan Love, Ô, I court her everyday. But just as a pearl in the mud is a pearl, So is my Love just an Arab girl… in that I offer her constant, loving woos, but she’ll ask me in return that I give her flooze*. That’s when I kiss her and shrug, and I say, “Someday.” And she gives me her love free anyway. * * * Ô, my Love is a child of the souks. In Casablanca born. A gypsy thief, “Soukaïna” named. We met in the souks of Marrakech, It was here my heart she tamed. Ô, she came at nineteen to Marrakech, In search of wild fun. And she lived in Marrakech seven years, Before my heart she won.

Nigeria is not alone, either in the prevalence of child marriage or in attempts to end the practice. In September 2008, Moroccan officials closed sixty Koranic schools operated by Sheikh Mohamed Ben Abderrahman Al-Maghraoui, because he issued a decree justifying marriage to girls as young as nine. “The sheikh,” according to Agence France-Presse, “said his decree was based on the fact that the Prophet Mohammed consummated his marriage to his favourite wife when she was that age.”23 It should come as no surprise, then, given the words of the Koran about divorcing prepubescent women and Muhammad’s example in marrying Aisha, that in some areas of the Islamic world the practice of child marriage enjoys the blessing of the law. Time magazine reported in 2001 that “in Iran the legal age for marriage is nine for girls, fourteen for boys,” and notes that “the law has occasionally been exploited by pedophiles, who marry poor young girls from the provinces, use and then abandon them. In 2000 the Iranian Parliament voted to raise the minimum age for girls to fourteen, but this year, a legislative oversight body dominated by traditional clerics vetoed the move.”24 Likewise, the New York Times reported in 2008 that in Yemen, “despite a rising tide of outrage, the fight against the practice is not easy. Hard-line Islamic conservatives, whose influence has grown enormously in the past two decades, defend it, pointing to the Prophet Muhammad’s marriage to a 9-year-old.”25 (The characterization of proponents of Islamic law as “conservatives” is notable—the Times doesn’t seem fazed by the fact that “conservatives” in the U.S. are not typically advocates of child marriage.) And so child marriage remains prevalent in many areas of the Islamic world. In 2007, photographer Stephanie Sinclair won the UNICEF Photo of the Year competition for a wedding photograph of an Afghani couple: the groom was said to be forty years old but looked older; the bride was eleven. UNICEF Patroness Eva Luise Köhler explained, “The UNICEF Photo of the Year 2007 raises awareness about a worldwide problem. Millions of girls are married while they are still under age. Most of theses child brides are forever denied a self-determined life.”26 According to UNICEF, about half the women in Afghanistan are married before they reach the age of eighteen.27

At the sight of the dozen assorted cupcakes, as bright and optimistic as party hats, Louise's eyes lit up. "How wonderful!" she said, clapping her hands together again. I handed her one of the red velvet cupcakes that I'd made in the old-fashioned style, using beets instead of food coloring. I'd had to scrub my fingers raw for twenty minutes to get the crimson beet stain off them, but the result was worth it: a rich chocolate cake cut with a lighter, nearly unidentifiable, earthy sweetness, and topped with cream cheese icing and a feathery cap of coconut shavings. For Ogden, I selected a Moroccan vanilla bean and pumpkin spice cupcake that I'd been developing with Halloween in mind. It was not for the faint of heart, and I saw the exact moment in Ogden's eyes that the dash of heat- courtesy of a healthy pinch of cayenne- hit his tongue, and the moment a split-second later that the sugary vanilla swept away the heat, like salve on a wound. "Oh," he said, after swallowing. He looked at me, and I could see it was his turn to be at a loss for words. I smiled. Louise, on the other hand, was half giggling, half moaning her way through a second cupcake, this time a lemonade pound cake with a layer of hot pink Swiss meringue buttercream icing curling into countless tiny waves as festive and feminine as a little girl's birthday tiara. "Exquisite!" she said, mouth full. And then, shrugging in her son's direction, her eyes twinkling. "What? I didn't eat lunch.

By making stupid people feel better about their stupidity. By allowing bigots to think they were justified in making anti-Semitic statements, saying that it was OK to hate women, to be aggrieved about people of color, about immigrants.

A noble, articulate, mixed-race liberal icon takes over the Presidency of the United States. Does he make the world a better place? No, he does not. A narcissistic sociopath with a thin skin and a bad dye job disgraces the Presidency of the United States. Does he make the world a worse place? No, he does not.

have wanted to go back in time to protect and rescue that little girl from the precarious world she was trapped in. And now, I marvel at my own wonderful children, Monroe and Moroccan, and the safe and abundant environment that has been created for them. Rather

What led me to Syria in 2013 to rescue my only son from the grips of ISIS? It was genetics and geography and a Moroccan girl and a small crack that opened in my son's mind after a breakup.

He'd broken up with a girl, and he wanted to remake himself. It could have been something else he fell into — professional kickboxing, Zen Buddhism, meditation — but it just happened that the Moroccan girl placed a certain word in his head. And it sprouted like a seed.

Thus, when a rumor arose in 1568 that the Ottoman Turks had finally come to liberate them, formerly “domesticated” and “tamed” Muslims near Granada, “believing that the days under Christian rule were over, went berserk. Priests all over the countryside were attacked, mutilated, or murdered; some were burned alive; one was sewed inside a pig and barbequed; the pretty Christian girls were assiduously raped, some sent off to join the harems of Moroccan and Algerian potentates.

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