Monuments Of India Quotes

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But Mehrunnisa did not know then, would never know, by giving her blessings to this marriage she had set into progress a chain of events that would eventually erase her name from history's pages. Or that Arjumand would become the only Mughal woman posterity would easily recognize. Docile, seemingly tractable and troublesome Arjumand would eclipse even Mehrunnisa, cast her in a shadow...because of the monument Khurram would build in Arjumand's memory - the Taj Mahal.
Indu Sundaresan (The Feast of Roses (Taj Mahal Trilogy, #2))
It is good to recall that three centuries ago, around the year 1660, two of the greatest monuments of modern history were erected, one in the West and one in the East; St. Paul's Cathedral in London and the Taj Mahal in Agra. Between them, the two symbolize, perhaps better than words can describe, the comparative level of architectural technology, the comparative level of craftsmanship and the comparative level of affluence and sophistication the two cultures had attained at that epoch of history. But about the same time there was also created—and this time only in the West—a third monument, a monument still greater in its eventual import for humanity. This was Newton's Principia, published in 1687. Newton's work had no counterpart in the India of the Mughals.
Abdus Salam (Ideals and Realities: Selected Essays of Abdus Salam)
Of the 850,000 Indian soldiers who left the subcontinent during the First World War, 49,000 were killed in action. India also made her contribution to the material aspects of the Allied struggle, including the manufacture of 555 million bullets and more than a million shells. Over 55,000 Indians served in the Indian Labour Corps, as butchers, bakers, carpenters, shoemakers, tailors and washermen. Many did menial work within range of the enemy guns. In Delhi, a monumental arch records the Indian losses, India’s contribution in blood to the Allied war effort.
Martin Gilbert (The First World War: A Complete History)
This book is about how two of the world’s great democracies—the United States and India—faced up to one of the most terrible humanitarian crises of the twentieth century. The slaughter in what is now Bangladesh stands as one of the cardinal moral challenges of recent history, although today it is far more familiar to South Asians than to Americans. It had a monumental impact on India, Pakistan, and Bangladesh—almost a sixth of humanity in 1971. In the dark annals of modern cruelty, it ranks as bloodier than Bosnia and by some accounts in the same rough league as Rwanda.
Gary J. Bass (The Blood Telegram: Nixon, Kissinger, and a Forgotten Genocide)
So the history of the modern state can also be read as the history of race, bringing together the stories of two kinds of victims of European political modernity: the internal victims of state building and the external victims of imperial expansion. Hannah Arendt noted this in her monumental study on the Holocaust, which stands apart for one reason: rather than talk about the uniqueness of the Holocaust, Arendt sited it in the imperial history of genocide. The history she sketched was that of European settlers killing off native populations. Arendt understood the history of imperialism through the workings of racism and bureaucracy, institutions forged in the course of European expansion into the non-European world: “Of the two main political devices of imperialist rule, race was discovered in South Africa, and bureaucracy in Algeria, Egypt and India.” Hannah Arendt’s blind spot was the New World. Both racism and genocide had occurred in the American colonies earlier than in South Africa. The near decimation of Native Americans through a combination of slaughter, disease, and dislocation was, after all, the first recorded genocide in modern history.
Mahmood Mamdani (Good Muslim, Bad Muslim: America, the Cold War, and the Roots of Terror)
Le Corbusier’s unrendered concrete towers, after 27 years of Punjab sun and monsoon and sub-Himalayan winter, looked stained and diseased, and showed now as quite plain structures, with an applied flashiness: megalomaniac architecture: people reduced to units, individuality reserved only to the architect, imposing his ideas of colour in an inflated Miróesque mural on one building, and imposing an iconography of his own with a giant hand set in a vast flat area of concrete paving, which would have been unbearable in winter and summer and the monsoon. India had encouraged yet another outsider to build a monument to himself.
V.S. Naipaul (India: A Million Mutinies Now (Vintage International))
The solidity of the building, its quite interiors, the monumental presence of its white facade in the middle of the city- in all its deliberate order and calm, the hotel underlined its separateness from its setting. Its effect was felt most keenly by the menial staff, who traveled each day from their homes in the flood-threatened outskirts of Allahabad and approached their place of work with something like awe. They looked very ill at ease in their green uniforms and were obsequiously polite with guests, calling to mind the Indians who had come to serve in the new city of Allahabad built by the British after the rude shock of the Indian Mutiny of 1857, the city whose simple colonial geography was plain from my sixth-floor hostel room, the railway tracks partitioning the congested "black town," with its minarets and temple domes, from the tree-lined grid of "white town," where for a long period no Indians, apart from servants, could appear in native dress.
Pankaj Mishra (Temptations of the West: How to Be Modern in India, Pakistan, Tibet, and Beyond)
That the petitioner No. 2 is the founder President of an Institution, namely, “ Institute for Re-writing Indian (and World) History “. The aim and objective of that institution, which is a registered society having register no. F-1128 (T) as the public trust under the provision of Bombay Public Trust Act. Inter alia, is to re-discover the Indian history. The monumental places of historical importance in their real and true perspective having of the heritage of India. The true copy of memorandum of association of the aforesaid society / public trust having fundamental objectives along with Income tax exemption certificate under section 80-G (5) of I.T. Act, 1961 for period 1/4/2003 to 31/3/2006 are filed herewith as marked as Annexure No.1 and 2 to the writ petition. 5. That the founder-President of Petitioner’s Institution namely Shri P. N. Oak is a National born Citizen of India. He resides permanently at the address given in case title. The petitioner is a renowned author of 13 renowned books including the books, titled as, “ The Taj Mahal is a Temple Place”. This petition is related to Taj Mahal, Fatehpur- Sikiri, Red-fort at Agra, Etamaudaula, Jama- Masjid at Agra and other so called other monuments. All his books are the result of his long-standing research and unique rediscovery in the respective fields. The titles of his books speak well about the contents of the subject. His Critical analysis, dispassionate, scientific approach and reappraisal of facts and figures by using recognised tools used in the field gave him distinction through out the world. The true copy of the title page of book namely “The Taj Mahal is a Temple Palace” . written by Sri P. N. Oak, the author/ petitioner No. 2 is filed as Annexure –3 to this writ petition.
Yogesh Saxena
Except then a local high school journalism class decided to investigate the story. Not having attended Columbia Journalism School, the young scribes were unaware of the prohibition on committing journalism that reflects poorly on Third World immigrants. Thanks to the teenagers’ reporting, it was discovered that Reddy had become a multimillionaire by using H-1B visas to bring in slave labor from his native India. Dozens of Indian slaves were working in his buildings and at his restaurant. Apparently, some of those “brainy” high-tech workers America so desperately needs include busboys and janitors. And concubines. The pubescent girls Reddy brought in on H-1B visas were not his nieces: They were his concubines, purchased from their parents in India when they were twelve years old. The sixty-four-year-old Reddy flew the girls to America so he could have sex with them—often several of them at once. (We can only hope this is not why Mark Zuckerberg is so keen on H-1B visas.) The third roommate—the crying girl—had escaped the carbon monoxide poisoning only because she had been at Reddy’s house having sex with him, which, judging by the looks of him, might be worse than death. As soon as a translator other than Reddy was found, she admitted that “the primary purpose for her to enter the U.S. was to continue to have sex with Reddy.” The day her roommates arrived from India, she was forced to watch as the old, balding immigrant had sex with both underage girls at once.3 She also said her dead roommate had been pregnant with Reddy’s child. That could not be confirmed by the court because Reddy had already cremated the girl, in the Hindu tradition—even though her parents were Christian. In all, Reddy had brought seven underage girls to the United States for sex—smuggled in by his brother and sister-in-law, who lied to immigration authorities by posing as the girls’ parents.4 Reddy’s “high-tech” workers were just doing the slavery Americans won’t do. No really—we’ve tried getting American slaves! We’ve advertised for slaves at all the local high schools and didn’t get a single taker. We even posted flyers at the grade schools, asking for prepubescent girls to have sex with Reddy. Nothing. Not even on Craigslist. Reddy’s slaves and concubines were considered “untouchables” in India, treated as “subhuman”—“so low that they are not even considered part of Hinduism’s caste system,” as the Los Angeles Times explained. To put it in layman’s terms, in India they’re considered lower than a Kardashian. According to the Indian American magazine India Currents: “Modern slavery is on display every day in India: children forced to beg, young girls recruited into brothels, and men in debt bondage toiling away in agricultural fields.” More than half of the estimated 20.9 million slaves worldwide live in Asia.5 Thanks to American immigration policies, slavery is making a comeback in the United States! A San Francisco couple “active in the Indian community” bought a slave from a New Delhi recruiter to clean house for them, took away her passport when she arrived, and refused to let her call her family or leave their home.6 In New York, Indian immigrants Varsha and Mahender Sabhnani were convicted in 2006 of bringing in two Indonesian illegal aliens as slaves to be domestics in their Long Island, New York, home.7 In addition to helping reintroduce slavery to America, Reddy sends millions of dollars out of the country in order to build monuments to himself in India. “The more money Reddy made in the States,” the Los Angeles Times chirped, “the more good he seemed to do in his hometown.” That’s great for India, but what is America getting out of this model immigrant? Slavery: Check. Sickening caste system: Check. Purchasing twelve-year-old girls for sex: Check. Draining millions of dollars from the American economy: Check. Smuggling half-dead sex slaves out of his slums in rolled-up carpets right under the nose of the Berkeley police: Priceless.
Ann Coulter (¡Adios, America!: The Left's Plan to Turn Our Country into a Third World Hellhole)
India is one of the world’s most fascinating tourist destinations sanctified with mind-bending diversity. Diversity could be seen in its climate, geography, traditions, culture, language, and topography. These myriad attractions providing different charm and flavors make India the most sought-after destination in the world. Since summers are approaching, a huge buzz of tourists is seen in several parts of India. With different topographies, India has become the ideal place for tourists throughout the year. Particularly, the Indian hill stations are the most popular destinations during summer days as these vacations not just offer relief from the heating sun yet also help you indulge yourself. When it comes to the enticing summer tours, the northern regions of India will be the best to explore. Want to get a lifetime holiday experience? If so, travel to India. India’s summer tour packages offer a wide range of tours touching different themes including adventure, wildlife, sand dunes, adventure, honeymoon, fairs & festivals, hill stations, beaches, backwaters, honeymoon, yoga, Ayurveda, monuments and pilgrimage sites. Summer Tour Packages India provides a wide range of options to select from. Hence, visit India to explore some fascinating destinations such as Charm Dham Tour, Ladakh, Valley of Flowers, Kashmir, and the Himalayas. These are just a few of the destinations, which you could explore to get free from the boring routine of everyday life. Further, these places are quite popular because of their alluring attractions and pleasing ambience. Each and every state of this incredible country has something unique to offer.
Payal Soni
Elephanta caves, Mumbai-- I entered a world made of shadows and sudden brightness. The play of the light, the vastness of the space and its irregular form, the figures carved on the walls: all of it gave the place a sacred character, sacred in the deepest meaning of the word. In the shadows were the powerful reliefs and statues, many of them mutilated by the fanaticism of the Portuguese and the Muslims, but all of them majestic, solid, made of a solar material. Corporeal beauty, turned into living stone. Divinities of the earth, sexual incarnations of the most abstract thought, gods that were simultaneously intellectual and carnal, terrible and peaceful. ............................................................................ Gothic architecture is the music turned to stone; one could say that Hindu architecture is sculpted dance. The Absolute, the principle in whose matrix all contradictions dissolve (Brahma), is “neither this nor this nor this.” It is the way in which the great temples at Ellora, Ajanta, Karli, and other sites were built, carved out of mountains. In Islamic architecture, nothing is sculptural—exactly the opposite of the Hindu. The Red Fort, on the bank of the wide Jamuna River, is as powerful as a fort and as graceful as a palace. It is difficult to think of another tower that combines the height, solidity, and slender elegance of the Qutab Minar. The reddish stone, contrasting with the transparency of the air and the blue of the sky, gives the monument a vertical dynamism, like a huge rocket aimed at the stars. The mausoleum is like a poem made not of words but of trees, pools, avenues of sand and flowers: strict meters that cross and recross in angles that are obvious but no less surprising rhymes. Everything has been transformed into a construction made of cubes, hemispheres, and arcs: the universe reduced to its essential geometric elements. The abolition of time turned into space, space turned into a collection of shapes that are simultaneously solid and light, creations of another space, made of air. There is nothing terrifying in these tombs: they give the sensation of infinity and pacify the soul. The simplicity and harmony of their forms satisfy one of the most profound necessities of the spirit: the longing for order, the love of proportion. At the same time they arouse our fantasies. These monuments and gardens incite us to dream and to fly. They are magic carpets. Compare Ellora with the Taj Mahal, or the frescoes of Ajanta with Mughal miniatures. These are not distinct artistic styles, but rather two different visions of the world.
Octavio Paz (In Light of India)
As I studied the e-mail from Glenn Milne, I knew just how ancient the U-shaped structure [found a few kilometers away from the Indian coast] really might be - at least 11,000 years old. That's 6000 years older than the first monumental architecture of ancient Egypt or of ancient Sumer in Mesopotamia - traditionally thought of as the oldest civilizations of antiquity. Certainly, no civilization known to history existed in southern India - or anywhere else - 11,000 years ago. Yet the U-shaped structure off the Tranquebar-Poompuhur coast invites us to consider the possibility that it was the work of a civilization that archaeologists have as yet failed to identify - one whose primary ruins could have been missed because they are submerged so deep beneath the sea.
Graham Hancock (Underworld: The Mysterious Origins of Civilization)
His monumental series Sacred Books of the East is out of print – except, ironically, in India – but shadows of his work march on.
Devamrita Swami (Searching for Vedic India)
For many, the Taj Mahal is the most romantic monument in the world, an extraordinary demonstration of a husband’s love for his wife. But it represents something else too: globalised international trade that brought such wealth to the Mughal ruler that he was able to contemplate this extraordinary gesture to his beloved spouse. His ability to complete it stemmed from the profound shifts in the world’s axis, for Europe and India’s glory came at the expense of the Americas.
Peter Frankopan (The Silk Roads: A New History of the World)
South American silver exploited by the Spanish, and handled through European merchants, ultimately financed a monumental building project in India.55
Lewis Dartnell (Origins: How The Earth Made Us)
A los veintidós años, en primavera, Sumire se enamoró por primera vez. Fue un amor violento como un tornado que barre en línea recta una vasta llanura. Un amor que lo derribó todo a su paso, que lo succionó todo hacia el cielo en su torbellino, que lo descuartizó todo en un arranque de locura, que lo machacó todo por completo. Y, sin que su furia amainara un ápice, barrió el océano, arrasó sin misericordia las ruinas de Angkor Vat, calcinó con su fuego las selvas de la India repletas de manadas de desafortunados tigres y, convertido en tempestad de arena del desierto persa, sepultó alguna exótica ciudad amurallada. Fue un amor glorioso, monumental.
Anonymous
Moreover, the reasons for proposing such tax cuts are often verbally transformed from those of the advocates— namely, changing economic behavior in ways that generate more output, income and resulting higher tax revenues— to a very different theory attributed to the advocates by the opponents, namely “the trickle-down theory.” No such theory has been found in even the most voluminous and learned histories of economic theories, including J.A. Schumpeter’s monumental 1,260-page History of Economic Analysis. Yet this non-existent theory[*] has become the object of denunciations from the pages of the New York Times and the Washington Post to the political arena. It has been attacked by Professor Paul Krugman of Princeton and Professor Peter Corning of Stanford, among others, and similar attacks have been repeated as far away as India.[2] It is a classic example of arguing against a caricature instead of confronting the argument actually made. While
Thomas Sowell ("Trickle Down Theory" and "Tax Cuts for the Rich")
Somewhere on the border of Burma and India is a monument. Carved on a giant teak tree, “preserved for humanity,” are the words BANDOOLA BORN 1897, KILLED IN ACTION 1944. Williams never saw Po Toke again.
Vicki Constantine Croke (Elephant Company: The Inspiring Story of an Unlikely Hero and the Animals Who Helped Him Save Lives in World War II)
This immense, still impending total human sacrifice cannot be appraised in the rational or scientific terms that those who have created this system favor: it is, I stress again, an essentially religious phenomenon. As such it offers a close parallel with the original doctrines of Buddhism, even down to the fact that it shares Prince Gautama's atheism. What, indeed, is the elimination of man himself from the process he in fact has discovered and perfected, with its promised end of all striving and seeking, but the Buddha's final escape from the Wheel of Life? Once complete and universal, total automation means total renunciation of life and eventually total extinction: that very retreat into Nirvana that Prince Gautama pictured as man's only way to free himself from sorrow and pain and misfortune. When the life-impulse is depressed, this doctrine, we know, exerts an immense attraction upon masses of disappointed and disheartened souls: for a few centuries Buddhism became dominant in India and swept over China. For similar reasons it is reviving again today. But note: those who originally accepted this view of man's ultimate destiny, and sought to meet death halfway, did not go to the trouble of creating an elaborate technology to accomplish this end: in that direction they went no farther, significantly enough, than the invention of a water-driven prayer wheel. Instead they practiced concentrated meditation and inner detachment, acts as free from technological intervention as the air they breathed. And they earned an unexpected reward for this mode of withdrawal, a reward that the worshippers of the machine will never know. Instead of extinguishing forever their capacity to feel pleasure or pain, they intensified it, creating poems, philosophies, paintings, sculptures, monuments, ceremonies that restored their hope, their organic animation, their creative zeal: revealing once more in the erotic exuberance an impassioned and exalted sense of man's own potential destiny. Our latter-day technocratic Buddhism can make no such promises
Lewis Mumford (The Pentagon of Power (The Myth of the Machine, Vol 2))
divine views in the entire country, so if you want to see what a true monument of manmade energy can be please check out the Taj Mahal!
Larry Phan (India: Ultimate Travel Guide to the Greatest Destination. All you need to know to get the best experience for your travel to India. (Ultimate India Travel Guide))
[M]osques and shrines carried very different political meanings than did royal temples in independent Hindu states, or temples patronised by Hindu officers serving in Indo-Muslim states. For Indo-Muslim rulers, building mosques was considered an act of royal piety, even a duty. But all the actors, rulers and ruled alike, seem to have recognised that the deity worshipped in mosques or shrines had no personal connection with a Muslim monarch. Nor were such monuments thought of as underpinning the authority of an Indo-Muslim king, or as projecting of sovereign authority over the particular territory in which they were situated.
Richard M. Eaton (Temple Desecration And Muslim States In Medieval India)
[M]osques in Mughal India, though religiously potent, were considered detached from both sovereign terrain and dynastic authority, and hence politically inactive. As such, their desecration would have no relevance to the business of disestablishing a regime that had patronised them. Not surprisingly, then, when Hindu rulers established their authority over the territories of defeated Muslim rulers, they did not as a rule desecrate mosques or shrines, as, for example, when Shivaji established a Maratha kingdom on the ashes of Bijapur's former dominions of Maharashtra, or when Vijayanagara annexed the former territories of the Bahmanis or their successors. In fact, the rajas of Vijayanagra, as is well known, built their own mosques, evidently to accommodate the sizeable number of Muslims employed in their armed forces. By contrast, monumental royal temple complexes of the early medieval period were considered politically active, in as much as the state-deities they housed were understood as expressing the shared sovereignty of king and deity over a particular dynastic realm. Therefore, when Indo-Muslim commanders or rulers looted the consecrated images of defeated opponents and carried them off to their own capitals as war trophies, they were in a sense conforming to customary rules of Indian politics. Similarly, when they destroyed a royal temple or converted it into a mosque, the ruling authorities were building on a political logic that, they knew, placed supreme political significance on such temples. That same significance, in turn, rendered temples just as deserving of peace-time protection as it rendered them vulnerable in times of conflict.
Richard M. Eaton (Temple Desecration And Muslim States In Medieval India)
Corporations go to great lengths to employ geniuses: technologists, designers, financial engineers, economists, artists even. I’ve seen it happen,’ he said. ‘But what have they done with them? They channel all that talent and creativity towards humanity’s destruction. Even when it is creative, Eva, capitalism is extractive. In search of shareholder profit, corporations have put these geniuses in charge of extracting the last morsel of value from humans and from the earth, from the minerals in its guts to the life in its oceans. And these brilliant minds have been used to cajole governments into accepting their raids on the planet’s resources by creating markets for them: markets for carbon dioxide and other pollutants – phoney markets controlled by their employers! Unlike the East India Company, the Technostructure does not need its own armies. It owns our states and their armies, because it controls what we think. The dirtier the industry, the richer and more despised, the more its captains have been able to tap into the rivers of debt-derived money to purchase influence and to blunt opposition. Previously they would buy newspapers and set up TV stations; now they employ armies of lobbyists, found think tanks, litter the Internet with their trolls and, of course, direct monumental campaign donations to the chief enablers of our species’ extinction, the politicians.
Yanis Varoufakis (Another Now: Dispatches from an Alternative Present)
As Christ, in the Hebrew of the Old Testament, was called Adonai, The Lord, so Tammuz was called Adon or Adonis. Under the name of Mithras, he was worshipped as the "Mediator." As Mediator and head of the covenant of grace, he was styled Baal-berith, Lord of the Covenant --(Judges viii. 33). In this character he is represented in Persian monuments as seated on the rainbow, the wellknown symbol of the covenant. In India, under the name of Vishnu, the Preserver or Saviour of men, though a god, he was worshipped as the great "Victim-Man," who before the worlds were, because there was nothing else to offer, offered himself as a sacrifice. The Hindu sacred writings teach that this mysterious offering before all creation is the foundation of all the sacrifices that have ever been offered since. Do any marvel at such a statement being found in sacred books of a Pagan mythology?
Alexander Hislop (The Two Babylons)