Monte Cristo Revenge Quotes

Fool that I am," said he,"that I did not tear out my heart the day I resolved to revenge myself".

-I'm going to heaven! I replied. -What do you mean, you're going to heaven? -Let me pass. -And what will you do in heaven, my poor child? -I'm going there to kill God, who killed Daddy.

How well I know you by your deeds and how invariably you succeed in living down to what one expects of you!

Fernand," cried he, "of my hundred names I need only tell you one, to overwhelm you! But you guess it now do you not? - or, rather, you remember it? For notwithstanding all my sorrows and my tortures, I show you today a face which the happiness of revenge makes young again..

Insensé, dit-il, le jour où j'avais résolu de me venger, de ne pas m'être arraché le cœur !

Yes; but one gets out of prison," said Caderousse, who, with what sense was left him, listened eagerly to the conversation, "and when one gets out and one's name is Edmond Dantes, one seeks revenge

If a man has tortured and killed your father, your mother, your sweetheart, in short, one of those beings who leave an eternal emptiness and a perpetually bleeding wound when they are torn from your heart, do you think society has given you sufficient reparation because the blade of the guillotine has passed between the murderer's trapezius and his occipital bone, because the who made you undergo long years of mental and emotional suffering has undergone a few seconds of physical pain?

I almost regret having helped you in your researches & having told you what I did

Senseless!" he said. "The day when I resolved to take my revenge. . . senseless, not to have torn out my heart!

Until the day when God will deign to reveal the future to man, all human wisdom is contained in these two words,—‘Wait and hope.

but I, who have also been betrayed, assassinated and cast into a tomb, I have emerged from that tomb by the grace of God and I owe it to God to take my revenge. He has sent me for that purpose. Here I am.

I was the Count of Monte Cristo, who would one day return from the terrible prison island to take revenge on all those who had sent him there. I was Napoléon, banished to die a lonely death on Saint Helena. I was Harry, locked up under the Dursleys’ staircase.

Please believe I've put my task above the mean level of personal vengeance. I am exposing criminals, not for their sins against myself but for their black injustices to others... not only for what they have done but for what they continue to do. They are the ones devoid of all humanity, the ones that profited by the sufferings of others. " - Edmond Dantés (The Count of Monte Cristo)

Danglars was alone, but neither troubled nor disturbed. Danglars was even happy, because he had taken revenge on an enemy and ensured himself the place on board the Pharaon that he had feared he might lose. Danglars was one of those calculating men who are born with a pen behind their ear and an inkwell instead of a heart. To him, everything in this world was subtraction or multiplication, and a numeral was much dearer than a man, when it was a numeral that would increase the total (while a man might reduce it). So Danglars had gone to bed at his usual hour and slept peacefully.

Really, Emmanuel,’ said Julie, ‘wouldn’t you think that all these rich people, so happy only a short while ago, had built their fortunes, their happiness and their social position, while forgetting to allow for the wicked genie; and that this genie, like the wicked fairy in Perrault’s stories1 who is not invited to some wedding or christening, had suddenly appeared to take revenge for that fatal omission?

Mercédès opened the door of the study, and had vanished before he emerged from the deep and painful reverie into which his lost vengeance had plunged him. One o’clock was striking on the clock on the Invalides when the carriage bearing away Madame de Morcerf, as it rolled across the paving-stones of the Champs-Elysées, made Monte Cristo look up. ‘Senseless!’ he said. ‘The day when I resolved to take my revenge … senseless, not to have torn out my heart!

Mercédès! Ah, yes, you are right, this name is still sweet to me when I speak it, and this is the first time for many years that it has sounded so clear as it left my lips. Oh, Mercédès, I have spoken your name with sighs of melancholy, with groans of pain and with the croak of despair. I have spoken it frozen with cold, huddled on the straw of my dungeon. I have spoken it raging with heat and rolling around on the stone floor of my prison. Mercédès, I must have my revenge, because for fourteen years I suffered, fourteen years I wept and cursed. Now, I say to you, Mercédès, I must have my revenge!

A man has stolen your mistress, a man has seduced your wife, a man has dishonoured your daughter. He has taken an entire life, a life that had the right to expect from God the share of happiness that He promises to every human being in creating us, and turned it into a mere existence of pain, misery and infamy; and you consider yourself revenged because you have run this man through with your sword or put a bullet in his head, after he has turned your mind to delirium and your heart to despair? Come, come! Even without considering that he is often the one who comes out of this contest on top, purged in the eyes of the world and in some respect pardoned by God … No, no,’ the count went on, ‘if I ever had to take my revenge, that is not how I should do it.

The count, fearing to yield to the entreaties of her he had so ardently loved, called his sufferings to the assistance of his hatred. “Revenge yourself, then, Edmond,” cried the poor mother; “but let your vengeance fall on the culprits,—on him, on me, but not on my son!” “It is written in the good book,” said Monte Cristo, “that the sins of the fathers shall fall upon their children to the third and fourth generation. Since God himself dictated those words to his prophet, why should I seek to make myself better than God?” “Edmond,” continued Mercedes, with her arms extended towards the count, “since I first knew you, I have adored your name, have respected your memory. Edmond, my friend, do not compel me to tarnish that noble and pure image reflected incessantly on the mirror of my heart. Edmond, if you knew all the prayers I have addressed to God for you while I thought you were living and since I have thought you must be dead! Yes, dead, alas! I imagined your dead body buried at the foot of some gloomy tower, or cast to the bottom of a pit by hateful jailers, and I wept! What could I do for you, Edmond, besides pray and weep? Listen; for ten years I dreamed each night the same dream. I had been told that you had endeavored to escape; that you had taken the place of another prisoner; that you had slipped into the winding sheet of a dead body; that you had been thrown alive from the top of the Chateau d’If, and that the cry you uttered as you dashed upon the rocks first revealed to your jailers that they were your murderers. Well, Edmond, I swear to you, by the head of that son for whom I entreat your pity,—Edmond, for ten years I saw every night every detail of that frightful tragedy, and for ten years I heard every night the cry which awoke me, shuddering and cold. And I, too, Edmond—oh! believe me—guilty as I was—oh, yes, I, too, have suffered much!

He held it up so she could see the spine: The Count of Monte Cristo, by Dumas. “Ah, a tale of revenge. Are you seeking inspiration?” He gave her a rather threatening smile. “So far, our hero seems spineless.” “You must be in the early section, then. I assure you, after Dantes spends years and years locked away, growing into a ragamuffin, he emerges quite deadly. Why, the first thing he does is to cut his hair.” He slammed shut the book. “You are peculiarly deaf to the cues most servants know to listen for. Was there some purpose to your visit? If not, you are dismissed.” She held up the mirror again. “Here is my purpose: you look like a wildebeest. If your valet—” “I don’t believe you know what a wildebeest looks like,” he said mildly. Hesitantly she lowered the mirror. He was right; she hadn’t the faintest idea what a wildebeest looked like. “Well, you look how a wildebeest sounds like it should look.” “That doesn’t even make sense.” He opened his book again. “ ‘Sheepdog’ was the better choice.” She glared at him. “Do you enjoy being likened to a dog?

He took The Count of Monte Cristo, Great Expectations, and Rose Madder because he wanted stories of revenge and anger.

She had a classic that I had read and loved when I was young. The Count of Monte Cristo by Alexandre Dumas. (Have you ever read The Count of Monte Cristo? You really should. It’s the best book I have ever read. It is about revenge and forgiveness, and it includes a prison escape. I have always loved a good prison escape.

Listen,” said the count, and deep hatred mounted to his face, as the blood would to the face of any other. “If a man had by unheard-of and excruciating tortures destroyed your father, your mother, your betrothed—a being who, when torn from you, left a desolation, a wound that never closes, in your breast—do you think the reparation that society gives you is sufficient when it interposes the knife of the guillotine between the base of the occiput and the trapezal muscles of the murderer, and allows him who has caused us years of moral sufferings to escape with a few moments of physical pain?” “Yes, I know,” said Franz, “that human justice is insufficient to console us; she can give blood in return for blood, that is all; but you must demand from her only what it is in her power to grant.” “I will put another case to you,” continued the count; “that where society, attacked by the death of a person, avenges death by death. But are there not a thousand tortures by which a man may be made to suffer without society taking the least cognizance of them, or offering him even the insufficient means of vengeance, of which we have just spoken? Are there not crimes for which the impalement of the Turks, the augers of the Persians, the stake and the brand of the Iroquois Indians, are inadequate tortures, and which are unpunished by society? Answer me, do not these crimes exist?” “Yes,” answered Franz; “and it is to punish them that duelling is tolerated.” “Ah, duelling,” cried the count; “a pleasant manner, upon my soul, of arriving at your end when that end is vengeance! A man has carried off your mistress, a man has seduced your wife, a man has dishonored your daughter; he has rendered the whole life of one who had the right to expect from Heaven that portion of happiness God has promised to every one of his creatures, an existence of misery and infamy; and you think you are avenged because you send a ball through the head, or pass a sword through the breast, of that man who has planted madness in your brain, and despair in your heart. And remember, moreover, that it is often he who comes off victorious from the strife, absolved of all crime in the eyes of the world. No, no,” continued the count, “had I to avenge myself, it is not thus I would take revenge.

You know, mother, Monsieur de Monte Cristo is almost an Oriental, and it is customary with the Orientals to secure full liberty for revenge by not eating or drinking in the houses of their enemies.