Monopoly Taught Me Quotes

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The pain thickened until I was sobbing as well, trying to shove it in the space between her neck and shoulder, my arms wrapped around her as if to save myself, not just her. I lost time inside it, plagued by the memories of the three of us there, when he was alive and happy; even of Olunne and Somto and Elizabeth there with us, when we’d all played Monopoly and Vivek cheated; when he taught us how to play solitaire with real cards; when he danced and the girls danced with him and I thought, God forgive me, I really love him, I really do; when he was bright and brilliant and alive, my cousin, my brother, the love of my sinful life.
Akwaeke Emezi (The Death of Vivek Oji)
A year as an inmate in Kamĩtĩ has taught me what should have been obvious: that the prison system is a repressive weapon in the hands of a ruling minority to ensure maximum security for its class dictatorship over the rest of the population, and it is not a monopoly exclusive to England and South Africa.
Ngũgĩ wa Thiong'o (Wrestling with the Devil: A Prison Memoir)
These con artists are, just like their Boston counterparts, part of a crime network. This crime network is the Democratic Party, and its leaders are the progressives. For decades now the progressives have assailed theft in America, blaming it on the greedy capitalists. They have claimed a virtual monopoly on political virtue, declaring themselves the champions of justice and equality.
Dinesh D'Souza (Stealing America: What My Experience with Criminal Gangs Taught Me about Obama, Hillary, and the Democratic Party)
this war has taught me anything, Roman, it’s that there is no one defining characteristic of any nationality.’ Her Russian was rusty, but she found the words to say what she felt. ‘We are all a mixture of everything – good and bad, brave and cowardly, kind and hateful. No one nation or people has a monopoly on anything. So yes, I know not all Russians are like the ones that killed my friend. Germans have hurt me, exiled my children, but it was also Germans who hid me, who gave me food. So I don’t judge people by their nationality, only by their actions.
Jean Grainger (The Emerald Horizon (The Star and the Shamrock #2))
What really matters is that never before in history has America had a con artist as its chief executive and commander in chief. And we may be getting ready to anoint another in immediate succession. One is bad enough; two con artists in a row may be our undoing. These con artists are, just like their Boston counterparts, part of a crime network. This crime network is the Democratic Party, and its leaders are the progressives. For decades now the progressives have assailed theft in America, blaming it on the greedy capitalists. They have claimed a virtual monopoly on political virtue, declaring themselves the champions of justice and equality. Not only is that wrong, but the truth is the very opposite. The progressives are the real thieves, masquerading as opponents of theft. They are the criminals posing as the Justice Department. And they have, for the past seven years, actually controlled the Justice Department, turning it into an accessory of their crimes and an agency for going after whistle-blowers and crime fighters. Harry Reid, Nancy Pelosi, Eric Holder, and Lois Lerner are all part of this crime organization, but so are hundreds of thousands of ordinary people, the envious, the resentful, the hateful, the entitled. These are the people who still have the Obama-Biden signs on their vehicles and are now eagerly anticipating Hillary. Together, they are “the criminals next door.
Dinesh D'Souza (Stealing America: What My Experience with Criminal Gangs Taught Me about Obama, Hillary, and the Democratic Party)
Let’s play rummy,” he said. “I don’t know how to play,” I said. “You’ll have to teach me.” He gave me a rundown on the basics; then we started a game. For some strange reason I was able to beat him at rummy even though he’d been playing the card game his whole life. So we moved on to dominoes. Again Jep taught me the basics, and we practiced a little then started a game. I beat him again. He wasn’t smiling and raising his eyebrow anymore, and I could tell the competition was heating up and he wasn’t enjoying losing to me. We moved on to board games, and he pulled out Battleship. “I’ve never played it,” I said. “Okay, I’ll teach you.” And wouldn’t you know it? I won again. Although I wasn’t as outwardly competitive as the Robertson clan, you have to have a strong competitive streak to do well in sports, and I definitely had that inside me. I liked winning, but I could tell Jep didn’t like losing. I found out later that the Robertsons were extremely competitive and played for blood, whether it was Monopoly, dominoes, or card games. But back then I didn’t know, and what Jep said next really surprised me. “I want you to leave.” His face was stern and his eyes hard. “What?” I said, laughing. I thought he was joking. He wasn’t. “I want you to leave this house right now.” “You want me to leave?” “Yes.” So I did. I gathered up my stuff, walked out the front door, and got in my car. Jep trailed behind, and right before I drove away, he leaned over and said, “I’m sorry I’m so competitive. I learned it from my grandparents, my dad, and my uncles.” He told me later about the domino games at Granny and Pa’s with loud arguing and slamming of dominoes on the table. “I knew those games,” Jep said. “I was really good. None of my friends could stay with me at all, so when you beat me, I was embarrassed. Nobody was supposed to beat me at those games.” So we learned early on to only play on the same team. We never play against each other if we can help it. Otherwise, I’ll be out in the doghouse when I beat Jep!
Jessica Robertson (The Good, the Bad, and the Grace of God: What Honesty and Pain Taught Us About Faith, Family, and Forgiveness)
I’m struck by the fact there was nothing supernatural about my heightened perceptions that afternoon, nothing that I needed an idea of magic or a divinity to explain. No, all it took was another perceptual slant on the same old reality, a lens or mode of consciousness that invented nothing but merely (merely!) italicized the prose of ordinary experience, disclosing the wonder that is always there in a garden or wood, hidden in plain sight—another form of consciousness “parted from [us],” as William James put it, “by the filmiest of screens.” Nature does in fact teem with subjectivities—call them spirits if you like—other than our own; it is only the human ego, with its imagined monopoly on subjectivity, that keeps us from recognizing them all, our kith and kin. In this sense, I guess Paul Stamets is right to think the mushrooms are bringing us messages from nature, or at least helping us to open up and read them. Before this afternoon, I had always assumed access to a spiritual dimension hinged on one’s acceptance of the supernatural—of God, of a Beyond—but now I’m not so sure. The Beyond, whatever it consists of, might not be nearly as far away or inaccessible as we think. Huston Smith, the scholar of religion, once described a spiritually “realized being” as simply a person with “an acute sense of the astonishing mystery of everything.” Faith need not figure. Maybe to be in a garden and feel awe, or wonder, in the presence of an astonishing mystery, is nothing more than a recovery of a misplaced perspective, perhaps the child’s-eye view; maybe we regain it by means of a neurochemical change that disables the filters (of convention, of ego) that prevent us in ordinary hours from seeing what is, like those lovely leaves, staring us in the face. I don’t know. But if those dried-up little scraps of fungus taught me anything, it is that there are other, stranger forms of consciousness available to us, and, whatever they mean, their very existence, to quote William James again, “forbid[s] a premature closing of our accounts with reality.” Open-minded. And bemushroomed. That was me, now, ready to reopen my own accounts with reality.
Michael Pollan (How to Change Your Mind: What the New Science of Psychedelics Teaches Us About Consciousness, Dying, Addiction, Depression, and Transcendence)