Modeling Journey Quotes

I want to set the example my mother set for me: a strong female role model who faces challenges takes risks and conquers fears. I want my children to know that as women they can do whatever they dream as long as they believe in themselves. More than anything it is my responsibility to instill in my daughters the knowledge that they can have a family and everything else too.

So there are two ways you can live: you can devote your life to staying in your comfort zone, or you can work on your freedom. In other words, you can devote your whole life to the process of making sure everything fits within your limited model, or you can devote your life to freeing yourself from the limits of your model.

What makes the Bible God’s Word isn’t its uncanny historical accuracy, as some insist, but the sacred experiences these stories point to, beyond the words themselves. Watching these ancient pilgrims work through their faith, even wrestling with how they did that, models for us our own journeys of seeking to know God better and commune with him more deeply.

We all need role models in different seasons, people we look to who bring encouragement for the journey. Every role model but One will fail. If we get up-close we will see that each one is imperfect, except the One perfect lamb who was crucified for our sins. He was the scapegoat. He was the rejected One.

When the shows begin in Milan for the season, every woman and girl in modeling heads there, along with every woman and girl who’s ever dreamed of becoming a model. Suddenly the city is mobbed by extremely tall mutant women, running everywhere like ants.

long have you been hiding in there struggling to keep it all together? Any time anything goes wrong in the protective model you built about yourself, you defend and rationalize in order to get it back together. Your mind does not stop struggling until you’ve processed the event or somehow made it go away. People feel their very existence is at stake, and they will fight and argue until they get control back. This is all because we have attempted to build solidity where there is none. Now we have to fight to keep it together. The problem is, there is no way out that way. There is no peace and there is no winning in that struggle. You were told not to build your house upon sand. Well, this is the ultimate sand. In fact, you built your house in empty space. If you continue to cling to what you built, you will have to continually and perpetually defend yourself. You will have to keep everybody and everything straight in order to reconcile your conceptual model with reality. It’s a constant struggle to keep it together.

Jesus' whole life was a lesson in Truth where the rubber meets the road." ~R. Alan Woods [2007]

The computer is usually seen as a solely beneficial invention, which liberates human fantasy and facilitates efficient design work. I wish to express my serious concern in this respect, at least considering the current role of the computer in education and the design process. Computer imaging tends to flatten our magnificent, multi-sensory, simultaneous and synchronic capacities of imagination by turning the design process into a passive visual manipulation, a retinal journey. The computer creates a distance between the maker and the object, whereas drawing by hand as well as working with models put the designer in a haptic contact with the object, or space. In our imagination, the object is simultaneously held in the hand and inside the head, and the imagined and projected physical image is modelled by our embodied imagination. We are inside and outside of the conceived object at the same time.

Cramming the stories of Israel into a modern mold of history writing not only makes the Bible look like utter nonsense; it also obscures what the Bible models for us about our own spiritual journey. On that journey, what matters most is not simply where we’ve been—the triumphs or the tragedies—but where we are with God now in the moment. All great spiritual leaders will tell us that living in the moment is key to vibrant communion with God. The now is where God’s presence is found, where neither past memories nor the future with its idle speculations dominates.

In Pliny I read about the invention of clay modeling. A Sicyonian potter came to Corinth. There his daughter fell in love with a young man who had to make frequent long journeys away from the city. When he sat with her at home, she used to trace the outline of his shadow that a candle’s light cast on the wall. Then, in his absence she worked over the profile, deepening, so that she might enjoy his face, and remember. One day the father slapped some potter’s clay over the gouged plaster; when the clay hardened he removed it, baked it, and "showed it abroad" (63).

My childhood superheroes weren’t Marvel characters,’ Merlin once said to me, ‘they were lichens and fungi. Fungi and lichen annihilate our categories of gender. They reshape our ideas of community and cooperation. They screw up our hereditary model of evolutionary descent. They utterly liquidate our notions of time. Lichens can crumble rocks into dust with terrifying acids. Fungi can exude massively powerful enzymes outside their bodies that dissolve soil. They’re the biggest organisms in the world and among the oldest. They’re world-makers and world-breakers. What’s more superhero than that?

The synoptic Gospels of the New Testament manuscripts make us aware of Christ's character and gives us a view of the 'son-ship' He modeled which flowed out of that Divine character." ~R. Alan Woods [2013]

Fourth of July picnic. And by the way, that picnic, like everything else in this land, is a model of efficiency: you drive at top speed, set up in a previously reserved space, spread out the baskets, bolt your food, kick the ball, and rush home to avoid the traffic. In Chile, a similar project would take three days.

We should never forget that Jesus was executed in the name of “freedom and justice” - whether it was the Roman version or the Jewish version. But the cross shames the ancient deception that freedom and justice can be attained by killing. The crowd believes this pernicious lie, but Christ never does. The Passover crowd shouted, “Hosanna!” (“ Save now!”) until it realized that Jesus wouldn’t save them by killing their enemies; then it shouted, “Crucify him!” Jesus refused to be a messiah after the model of Alexander the Great, Julius Caesar, Judah Maccabeus, William Wallace, or George Washington - and the crowd despises him for it. The crowd loves their violent heroes. The crowd is predisposed to believe in the idea that “freedom and justice” can be achieved by violence.

What is important is that you get your house in order at each stage of the journey so that you can proceed. “If some day it be given to you to pass into the inner temple, you must leave no enemies behind.”—de Lubicz For example, if you never got on well with one of your parents and you have left that parent behind on your journey in such a way that the thought of that parent arouses anger or frustration or self-pity or any emotion . . . you are still attached. You are still stuck. And you must get that relationship straight before you can finish your work. And what, specifically, does “getting it straight” mean? Well, it means re-perceiving that parent, or whoever it may be, with total compassion . . . seeing him as a being of the spirit, just like you, who happens to be your parent . . . and who happens to have this or that characteristic, and who happens to be at a certain stage of his evolutionary journey. You must see that all beings are just beings . . . and that all the wrappings of personality and role and body are the coverings. Your attachments are only to the coverings, and as long as you are attached to someone else’s covering you are stuck, and you keep them stuck, in that attachment. Only when you can see the essence, can see God, in each human being do you free yourself and those about you. It’s hard work when you have spent years building a fixed model of who someone else is to abandon it, but until that model is superceded by a compassionate model, you are still stuck. In India they say that in order to proceed with one’s work one needs one’s parents’ blessings. Even if the parent has died, you must in your heart and mind, re-perceive that relationship until it becomes, like every one of your current relationships, one of light. If the person is still alive you may, when you have proceeded far enough, revisit and bring the relationship into the present. For, if you can keep the visit totally in the present, you will be free and finished. The parent may or may not be . . . but that is his karmic predicament. And if you have been truly in the present, and if you find a place in which you can share even a brief eternal moment . . . this is all it takes to get the blessing of your parent! It obviously doesn’t demand that the parent say, “I bless you.” Rather it means that he hears you as a fellow being, and honors the divine spark within you. And even a moment in the Here and Now . . . a single second shared in the eternal present . . . in love . . . is all that is required to free you both, if you are ready to be freed. From then on, it’s your own individual karma that determines how long you can maintain that high moment.

also learned a model of relating that unwittingly promoted women’s psychological dependence on men and male authority. Women’s personal journeys, goals, and quests were encouraged only to the extent that they didn’t interfere with those of husband or children. A woman’s surrender of herself on behalf of the rest of the family was (and often still is) extolled as the highest virtue.

Some might argue that there is human time the social phenomenon and then there is absolute time, the physical phenomenon measured by clocks. The essential point I hope you will take away here is that maybe intuition about space and time isn’t universal and that it has cultural and experiential context. What constitutes intuition and our “gut” feelings about what models of the world make the most sense must therefore also be a social phenomenon. It is something we are taught, rather than something we are born with.

Healing, it turns out, is a journey. It doesn’t happen all at once.

People respond when they are taught, and that primarily by example, rather than preached at. Jesus modeled just this approach in His life." ~R. Alan Woods [2013]

The journey is the destination.

An interesting journey never follows a straight path

Your consciousness is actually experiencing your mental model of reality, not reality itself.

There’s another trouble with meaning. We’ve been taught to believe it comes near the end. As if the job of all those sentences were to ferry us along to the place where meaning is enacted—to “the point,” Just before the conclusion, Which restates “the point.” This is especially true in the school model of writing. Remember the papers you wrote? Trying to save that one good idea till the very end? Hoping to create the illusion that it followed logically from the previous paragraphs? You were stalling until you had ten pages. Much of what’s taught under the name of expository writing could be called “The Anxiety of Sequence.” Its premise is this: To get where you’re going, you have to begin in just the right place And take the proper path, Which depends on knowing where you plan to conclude. This is like not knowing where to begin a journey Until you decide where you want it to end. Begin in the wrong place, make the wrong turn, And there’s no getting where you want to go. Why not begin where you already are?

Another technique developed by Jung was that of “active imagination.” Jung encouraged his patients to enter a state of reverie in which judgment was suspended but consciousness preserved. They were then enjoined to note what fantasies occurred to them, and to let these fantasies go their own way without interference. Jung encouraged his patients to draw and paint their fantasies, finding that this technique both helped the patient to rediscover hidden parts of himself and also portrayed the psychological journey upon which he was embarked. Jung was the first analyst to supplement verbal exchange in this way; and the increasing use of painting, modelling and music in therapy bears witness to Jung’s prescience.

North Koreans my age and younger are sometimes called the Jangmadang Generation, because we grew up with markets, and we couldn’t remember a time when the state provided for everyone’s needs. We didn’t have the same blind loyalty to the regime that was felt by our parents’ generation. Still, while the market economy and outside media weakened our dependence on the state, I couldn’t make the mental leap to see the foreign movies and soap operas I loved to watch as models for a life I could lead.

Inflation is continuous and eternal, with big bangs happening all the time, with universes sprouting from other universes. In this picture, universes can “bud” off into other universes, creating a “multiverse.” In this theory, spontaneous breaking may occur anywhere within our universe, allowing an entire universe to bud off our universe. It also means that our own universe might have budded from a previous universe. In the chaotic inflationary model, the multiverse is eternal, even if individual universes are not. Some universes may have a very large Omega, in which case they immediately vanish into a big crunch after their big bang. Some universes only have a tiny Omega and expand forever. Eventually, the multiverse becomes dominated by those universes that inflate by a huge amount. In retrospect, the idea of parallel universes is forced upon us.

there are two ways you can live: you can devote your life to staying in your comfort zone, or you can work on your freedom. In other words, you can devote your whole life to the process of making sure everything fits within your limited model, or you can devote your life to freeing yourself from the limits of your model.

If anything can cause disturbance inside of you, it means it hit your model. It means it hit the false part of you that you built in order to control your own definition of reality. But if that model is reality, why didn’t experiential reality fit? There’s nothing you can make up inside your mind that can ever be considered reality.

We find a model for learning how to live in stories about heroism. The heroic quest is about saying yes to yourself and, in so doing, becoming more fully alive and more effective in the world. For the hero's journey is first about taking a journey to find the treasure of your true self, and then about returning home to give your gift to help transform the kingdom- and, in the process, your own life. The quest itself is replete with dangers and pitfalls, but if offers great rewards: the capacity to be successful in the world, knowledge of the mysteries of the human soul, the opportunity to find and express your unique gifts in the world, and to live in loving community with other people.

What it means to live spiritually is to not participate in this struggle. It means that the events that happen in the moment belong to the moment. They don’t belong to you. They have nothing to do with you. You must stop defining yourself in relationship to them, and just let them come and go. Don’t allow events to leave impressions inside of you. If you find yourself thinking about them later on, just let go. If an event happens that doesn’t fit your conceptual model, and you see yourself struggling and rationalizing to make it fit, just notice what you’re doing. An event in the universe didn’t match your model and it’s causing disturbance inside of you. If you will simply notice this, you will find that it is actually breaking up your model. You’ll get to the point where you like this because you don’t want to keep your model. You’ll define this as good because you are no longer willing to put any energy into building and solidifying your façade. Instead, you will actually permit the things that disturb your model to act as the dynamite to break it up and free you. This is what it means to live spiritually.

Light upon light upon light--- back and back we trace it to its Source, radiating light and sound---a voice, an echo guiding those who hear Love's desire unfold the universe's story, who come to this call like thirsty birds to water. Beloved, the One creates for us models, signs, symbols, parables everywhere we look to remind us of our Source. And the one behind all understands and embraces all--- the past and future journey of every thing from seed to star.

In sum, the fruition of 50 years of research, and several hundred million dollars in government funds, has given us the following picture of sub-atomic matter. All matter consists of quarks and leptons, which interact by exchanging different types of quanta, described by the Maxwell and Yang-Mills fields. In one sentence, we have captured the essence of the past century of frustrating investigation into the subatomic realm, From this simple picture one can derive, from pure mathematics alone, all the myriad and baffling properties of matter. (Although it all seems so easy now, Nobel laureate Steven Weinberg, one of the creators of the Standard Model, once reflected on how tortuous the 50-year journey to discover the model had been. He wrote, "There's a long tradition of theoretical physics, which by no means affected everyone but certainly affected me, that said the strong interactions [were] too complicated for the human mind.")

In Parenting from the Inside Out (Siegel and Hartzell 2004), Daniel Siegel writes about the need for parents to make sense of their own early life experiences and to create healthy and coherent personal narratives so they can provide effective modeling and attuned communication and raise children who will thrive. Parents who learn how to connect the dots of their own journey through life have a heightened chance of offering loving and skillful discipline to their children.

A woman who has felt rejected by her mother because of adoption, illness, depression, or escape into alcohol will feel deeply unmothered and will continue to look for what she never had. She may function forever as a “daughter” looking for approval, love, attention, and acceptance from a mother who is incapable of giving these. If she experienced her mother as either absent or too busy to mother her, she may set out in search of a positive female role model, perhaps an older woman with whom she can bond.

Henry Fielding, a highly successful satiric dramatist until the introduction of censorship in 1737, began his novel-writing career with Shamela, a pastiche of Pamela, which humorously attacked the hypocritical morality which that novel displayed. Joseph Andrews (1742) was also intended as a kind of parody of Richardson; but Fielding found that his novels were taking on a moral life of their own, and he developed his own highly personal narrative style - humorous and ironic, with an omniscient narrative presence controlling the lives and destinies of his characters. Fielding focuses more on male characters and manners than Richardson. In doing so, he creates a new kind of hero in his novels. Joseph Andrews is chaste, while Tom Jones in Tom Jones (1749) is quite the opposite. Tom is the model of the young foundling enjoying his freedom (to travel, to have relationships with women, to enjoy sensual experience) until his true origins are discovered. When he matures, he assumes his social responsibilities and marries the woman he has 'always' loved, who has, of course, like a mediaeval crusader's beloved, been waiting faithfully for him. Both of these heroes are types, representatives of their sex. There is a picaresque journey from innocence to experience, from freedom to responsibility. It is a rewriting of male roles to suit the society of the time. The hero no longer makes a crusade to the Holy Land, but the crusade is a personal one, with chivalry learned on the way, and adventure replacing self-sacrifice and battle.

The only-begotten Son, the Wisdom of God, created the entire universe. Scripture says: You have made all things by your wisdom, and the earth is full of your creatures. Yet simply to be was not enough: God also wanted his creatures to be good. That is why he was pleased that his own wisdom should descend to their level and impress upon each of them singly and upon all of them together a certain resemblance to their Model. It would then be manifest that God’s creatures shared in his wisdom and that all his works were worthy of him. St. Athanasius

This will help boundary your role, and keep you from setting up scenarios when you rescue or enable dangerous and/or self-sabotaging behavior. You may need to set hard limits. You may need to protect yourself. This isn’t just for your well-being, but will help you model the importance of doing so to your loved one. Love the entirety of them. Remind them that their trauma doesn’t define them. Allow them consequences of their behavior and celebrate the successes of newer, healthier ways of being. Be the relationship that helps the healing journey.

It is widely unknown, but nonetheless true that Catholicism fervently promotes the 'spiritual disciplines' whereas Protestantism has largely neglected them altogether. Does 'volunteerism' facilitate the formation of Christ's character in us or rather does it reveal our level of Christ-like maturity through the work of the Holy Spirit in us? Jesus modeled son-ship and gave all of His time, shared his talents,and invested all of His treasure while affirming others as He proclaimed through demonstrations the Kingdom of God.'Christ-likeness cannot be self-efforted' (Woods, 2007)." ~R. Alan Woods [2013]

Before embarking on this intellectual journey, I would like to highlight one crucial point. In much of this book I discuss the shortcomings of the liberal worldview and the democratic system. I do so not because I believe liberal democracy is uniquely problematic but rather because I think it is the most successful and most versatile political model humans have so far developed for dealing with the challenges of the modern world. While it might not be appropriate for every society in every stage of development, it has proven its worth in more societies and in more situations than any of its alternatives. So when we are examining the new challenges that lie ahead of us, it is necessary to understand the limitations of liberal democracy and to explore how we can adapt and improve its current institutions. Unfortunately, in the present political climate any critical thinking about liberalism and democracy might be hijacked by autocrats and various illiberal movements, whose sole interest is to discredit liberal democracy rather than to engage in an open discussion about the future of humanity. While they are more than happy to debate the problems of liberal democracy, they have almost no tolerance of any criticism directed at them. As an author, I was therefore required to make a difficult choice. Should I speak my mind openly and risk that my words might be taken out of context and used to justify burgeoning autocracies? Or should I censor myself? It is a mark of illiberal regimes that they make free speech more difficult even outside their borders. Due to the spread of such regimes, it is becoming increasingly dangerous to think critically about the future of our species. After some soul-searching, I chose free discussion over self-censorship. Without criticizing the liberal model, we cannot repair its faults or move beyond it. But please note that this book could have been written only when people are still relatively free to think what they like and to express themselves as they wish. If you value this book, you should also value the freedom of expression.

Negroes know about each other what can here be called family secrets, and this means that one Negro, if he wishes, can “knock” the other’s “hustle”—can give his game away. It is still not possible to overstate the price a Negro pays to climb out of obscurity—for it is a particular price, involved with being a Negro; and the great wounds, gouges, amputations, losses, scars, endured in such a journey cannot be calculated. But even this is not the worst of it, since he is really dealing with two hierarchies, one white and one black, the latter modeled on the former. The higher he rises, the less is his journey worth, since (unless he is extremely energetic and anarchic, a genuinely “bad nigger” in the most positive sense of the term) all he can possibly find himself exposed to is the grim emptiness of the white world—which does not live by the standards it uses to victimize him—and the even more ghastly emptiness of black people who wish they were white. Therefore, one “exceptional” Negro watches another “exceptional” Negro in order to find out if he knows how vastly successful and bitterly funny the hoax has been. Alliances, in the great cocktail party of the white man’s world, are formed, almost purely, on this basis, for if both of you can laugh, you have a lot to laugh about. On the other hand, if only one of you can laugh, one of you, inevitably, is laughing at the other.

Eyuran,” I addressed his Node. “What was in this one?” He came closer and studied the huge case, which was easily twice the height of an adult Danna and had body slots for some kind of gear. “I don’t know for sure. I haven't seen this before. It resembles a gearbot sarx, but those are usually larger. Must be a new, compact model.” Observing the empty sarx, a wave of bad feelings came over me. “I also saw some of the weapon crates with broken locks.” “If someone is operating a gearbot, a bunch of guns will be the least of our worries. A hull repairer can’t even begin to compete with the power of an assault exomachine.” He looked around and frowned. “By the way, the whole hull repairer rack is empty. Counting the one you took out, we should have seven more roaming somewhere on the ship.

The Japanese word seiki is also a way of pointing to this vitality of presence. Carl Whitaker hinted at it when he said therapy was as good as the goodness of the therapist. Though his words are easy to misunderstand, they imply a truth: “I found seiki at the heart of most healing traditions.” Keeney is referring to his decade-long journey around the world, studying with the most accomplished healers in southern Africa, Latin America, South Asia, among the aborigines of Australia, and to many other far-flung places that hold ancient practices. He finds it more than a little amusing that in the culture of therapy we are so obsessed with things that matter so little to others around the world. “I have learned that one’s model or protocols matter not at all and that evidence-based therapy is a gambler’s way of pulling the authority card. If you have seiki, or a powerful life force, then any model will come to life. Without it, the session will be dead and incapable of transformation.” Keeney finds it challenging, if not frustrating, to try to explain this idea to those who don’t speak this language. “I guess if you have seiki or n/om, you feel what I am talking about; if you don’t, no words will matter. The extent to which you feel, smell, taste, hear, and see this vitality is a measure of how much mastery there is in your practice and everyday life.” We believe it is an illusion that master therapists truly understand what therapy is all about and how it works. The reality is that the process has many different dimensions and nuances that we never really grasp. There are aspects that appear both mysterious and magical.

But my desire to follow God was just starting to take root when I saw the statue of Joan in Orléans. At that time, I was going to church more regularly and paying more attention to the Gospel stories. My life seemed a little nuts, and I felt a little like Joan—not hearing voices, of course, but feeling that my attraction to religion was a crazy thing that had to be trusted anyway. Faith was something that seemed sensible and nonsensical at the same time. Joan found her way to God by learning a language that no one else could hear, and so she is the perfect model for someone on the beginning of a faith journey. She had no idea what path to take to reach her destination, and neither did I. But, as my friend Peggy discovered, lost on the road to Chartres, the road that we seek is often the road we have already found.

Jesus’ way is a way of great personal cost and even greater personal pleasure. It is an economy of joy and pain existing in a life lived according to the values and priorities of Jesus. Self is no longer the most important commodity. Living in the wisdom and compassion of the true Way, the life of the Nazarene, is in itself a death of sorts. It is a daily ritual of surrender to the here and now of self-interest. In order to live like this, we must model ourselves after the Christ, pursuing relationships, compassion, and even reckless self-endangerment as a sacrifice to this person, this Way. Jesus’ way embraces this cost as a means of living in the pleasure of the kingdom of heaven. It is what pastor and writer/translator Eugene Peterson refers to as the “pilgrimage” of obedience to Jesus.1 It is a journey, it is a trail, it is a way. It is the only Way.

She cannot help but see a lifespan as a journey, indeed as a pilgrimage. This isn’t fashionable these days, but it’s her way of seeing. A life has a destination, an ending, a last saying. She is perplexed and exercised by the way that now, in the twenty-first century, we seem to be inventing innumerable ways of postponing the sense of arrival, the sense of arriving at a proper ending. Her inspections of evolving models of residential care and care homes for the elderly have made her aware of the infinitely clever and complex and inhumane delays and devices we create to avoid and deny death, to avoid fulfilling our destiny and arriving at our destination. And the result, in so many cases, has been that we arrive there not in good spirits, as we say our last farewells and greet the afterlife, but senseless, incontinent, demented, medicated into amnesia, aphasia, indignity.

The crisis in mature masculinity is very much upon us. Lacking adequate models of mature men, and lacking the societal cohesion and institutional structures for actualizing ritual process, it’s “every man for himself.” And most of us fall by the wayside, with no idea what it was that was the goal of our gender-drive or what went wrong in our strivings. We just know we are anxious, on the verge of feeling impotent, helpless, frustrated, put down, unloved and unappreciated, often ashamed of being masculine. We just know that our creativity was attacked, that our initiative was met with hostility, that we were ignored, belittled, and left holding the empty bag of our lost self-esteem. We cave in to a dog-eat-dog world, trying to keep our work and our relationships afloat, losing energy, or missing the mark. Many of us seek the generative, affirming, and empowering father (though most of us don’t know it), the father who, for most of us, never existed in our actual lives and won’t appear, no matter how hard we try to make him appear.

One night, we somehow ended up discussing Wile E. Coyote as a paradigm for obsession. She argued that Wile E., with all the resources he wasted on gadgets, could have been living high on the hog. “He was so skinny,” she complained after she had Googled him and watched a few skits on YouTube. “Poor thing, he looks like a size-zero model.” “But, Love, no other food would have satisfied him. He only wanted the Road Runner. He was obsessed with her. Obsession does not allow for satisfaction. You can never really eat your cake and have it too, which is the only way you can satisfy your obsession by devouring and yet having the object of your fascination,” I said from experience. “But he really didn't want to catch it,” she argued. “What do you mean?” “It was the chase he wanted. To eat the Road Runner would have ended that, ended his only reason for living. He isn't really that inept. He really didn't want to catch it.” “I guess not,” I said, thoughtfully. “It's the journey not the resolution that matters. If he caught her, he would lie down next to her and die too.

Seeing the Bible as a book of wisdom, which doesn’t hand us answers but invites us to accept our journey of faith with courage and humility, is a new idea, I suspect, for some reading this book. And that’s why I’ve tried to give some examples and go into some detail, so we can see for ourselves how the Bible actually works—even though, truth be told, we are just scratching the surface. I hope too that another vital point—perhaps the point—I am trying to make hasn’t been too obscured by talking on and on about Assyrians, slave laws, and eating sour grapes. Watching how the Bible behaves as a book of wisdom rather than a set-in-stone rulebook is more than just a textual curiosity to be noted and set aside. Rather, it models for us the normalcy of seeking the presence of God for ourselves in our here and now. Like that of the biblical writers themselves, our sacred responsibility is to engage faithfully and seriously enough the stories of the past in order to faithfully and seriously reimagine God in our present moment. The Bible doesn’t end that process of reimagination. It promotes it.

For example, if you never got on well with one of your parents and you have left that parent behind on your journey in such a way that the thought of that parent arouses anger or frustration or self-pity or any emotion... you are still attached. You are still stuck. And you must get that relationship straight before you can finish your work. And what, specifically, does "getting it straight" mean? Well, it means re-perceiving that parent, or whoever it may be, with total compassion... seeing him as a being of the spirit, just like you, who happens to be your parent... and who happens to have this or that characteristic, and who happens to be at a certain stage of his evolutionary journey. You must see that all beings are just beings... and that all the wrappings of personality and role and body are the coverings. Your attachments are only to the coverings, and as long as you are attached to someone else's covering you are stuck, and you keep them stuck, in that attachment. Only when you can see the essence, can see God, in each human being do you free yourself and those about you. It's hard work when you have spent years building a fixed model of who someone else is to abandon it, but until that model is superceded by a compassionate model, you are still stuck.

On the other hand, lived consciously, the goddess Inanna in her role as suffering, exiled feminine provides an image of the deity who can, perhaps, carry the suffering and redemption of modern women. Closer to many of us than the Church's Christ, she suggests an archetypal pattern which can give meaning to women's quest, one which may supplant the Christian myth for those unable to relate to a masculine God. Inanna's suffering, disrobing, humiliation, flagellation and death, the stations of her descent, her ¨crucifixion¨ on the underworld peg, and her resurrection, all prefigure Christ's passion and represent perhaps the first known archetypal image of the dying divinity whose sacrifice redeems the wasteland earth. Not for humankind's sins did Inanna sacrifice herself, but for earth's need for life and renewal. She is concerned more with life than with good and evil. Nonetheless, her descent and return provide a model for our own psychological-spiritual journeys. And unlike Christ's story, where the destructive acts perpetrated on the savior were the product of mere human malice and fear—and thus capable of establishing a pattern of human revenge and scapegoating—in the Sumerian poem they are shown to have a transpersonal source. The goddess destroys, just as the goddess may redeem.¨

If dimensions are virtual like the particles in quantum foam are virtual then, entanglement is information that is in more than one location (hologram). There are no particles, they may be wave packets but the idea of quantum is, a precise ratio of action in relationship to the environment. Feynman's path integral is not infinite, it is fractal. If you look at a star many light years away, the photon that hits your eye leaves the star precisely when the timing for the journey will end at your eye because the virtual dimension of the journey is zero distance or zero time. Wheeler said that if your eye is not there to receive the photon then it won't leave the star in the distant past. If the dimension in the direction of travel is zero, you have a different relationship then if it is zero time in terms of the property of the virtual dimensions. Is a particle really a wave packet? Could something like a "phase transition" involve dimensions that are more transitory then we imagined. Example; a photon as a two dimensional sheet is absorbed by an electron so that the photon becomes a part of the geometry of the electron in which the electrons dimensions change in some manner. Could "scale" have more variation and influence on space and time that our models currently predict? Could information, scale, and gravity be intimately related?

A shudder went through me at the thought of what I should still learn in this hour. How awry, altered and distorted everything and everyone was in these mirrors, how mockingly and unattainably did the face of truth hide itself behind all these reports, counter-reports and legends! What was still truth? What was still credible? And what would remain when I also learned about myself, about my own character and history from the knowledge stored in these archives? I must be prepared for anything. Suddenly I could bear the uncertainty and suspense no longer. I hastened to the section Chattorum res gestas, looked for my sub-division and number and stood in front of the part marked with my name. This was a niche, and when I drew the thin curtains aside I saw that it contained nothing written. It contained nothing but a figure, an old and worn-looking model made from wood or wax, in pale colours. It appeared to be a kind of deity or barbaric idol. At first glance it was entirely incomprehensible to me. It was a figure that really consisted of two; it had a common back. I stared at it for a while, disappointed and surprised. Then I noticed a candle in a metal candlestick fixed to the wall of the niche. A match-box lay there. I lit the candle and the strange double figure was now brightly illuminated. Only slowly did it dawn upon me. Only slowly and gradually did I begin to suspect and then perceive what it was intended to represent. It represented a figure which was myself, and this likeness of myself was unpleasantly weak and half-real; it had blurred features, and in its whole expression there was something unstable, weak, dying or wishing to die, and looked rather like a piece of sculpture which could be called "Transitoriness" or "Decay," or something similar. On the other hand, the other figure which was joined to mine to make one, was strong in colour and form, and just as I began to realise whom it resembled, namely, the servant and President Leo, I discovered a second candle in the wall and lit this also. I now saw the double figure representing Leo and myself, not only becoming clearer and each image more alike, but I also saw that the surface of the figures was transparent and that one could look inside as one can look through the glass of a bottle or vase. Inside the figures I saw something moving, slowly, extremely slowly, in the same way that a snake moves which has fallen asleep. Something was taking place there, something like a very slow, smooth but continuous flowing or melting; indeed, something melted or poured across from my image to that of Leo's. I perceived that my image was in the process of adding to and flowing into Leo's, nourishing and strengthening it. It seemed that, in time, all the substance from one image would flow into the other and only one would remain: Leo. He must grow, I must disappear. As I stood there and looked and tried to understand what I saw, I recalled a short conversation that I had once had with Leo during the festive days at Bremgarten. We had talked about the creations of poetry being more vivid and real than the poets themselves. The candles burned low and went out. I was overcome by an infinite weariness and desire to sleep, and I turned away to find a place where I could lie down and sleep.

Not long ago I was in Istanbul, Turkey. While there I toured the Topkapi Palace—the former royal palace of the Ottoman sultans and center of the Ottoman Empire. Among the many artifacts collected throughout the centuries and on display was an item I found quite remarkable—the sword of the prophet Muhammad. There, under protective glass and illuminated by high-tech lighting, was the fourteen-hundred-year-old sword of the founder of Islam. As I looked at the sword with its curved handle and jeweled scabbard, I thought how significant it is that no one will ever visit a museum and be shown a weapon that belonged to Jesus. Jesus brings freedom to the world in a way different from Pharaoh, Alexander, Caesar, Muhammad, Napoleon, and Patton. Jesus sets us free not by killing enemies but by being killed by enemies and forgiving them … by whom I mean us. Forgiveness and cosuffering love is the truth that sets us free—free from the false freedom inflicted by swords ancient and modern. Muhammad could fight a war in the name of freedom to liberate his followers from Meccan oppression, but Jesus had a radically different understanding of freedom. And lest this sound like crass Christian triumphalism, my real question is this: Do we Christians secretly wish that Jesus were more like Muhammad? It’s not an idle question. The moment the church took to the Crusades in order to fight Muslims, it had already surrendered its vision of Jesus to the model of Muhammad. Muhammad may have thought freedom could be found at the end of a sword, but Jesus never did. So are Christians who most enthusiastically support US-led wars against Muslim nations actually trying to turn Jesus into some version of Muhammad? It’s a serious question.

Preparatory men. I welcome all signs that a more manly, a warlike, age is about to begin, an age which, above all, will give honor to valor once again. For this age shall prepare the way for one yet higher, and it shall gather the strength which this higher age will need one day - this age which is to carry heroism into the pursuit of knowledge and wage wars for the sake of thoughts and their consequences. To this end we now need many preparatory valorous men who cannot leap into being out of nothing - any more than out of the sand and slime of our present civilisation and metropolitanism: men who are bent on seeking for that aspect in all things which must be overcome; men characterised by cheerfulness, patience, unpretentiousness, and contempt for all great vanities, as well as by magnanimity in victory and forbearance regarding the small vanities of the vanquished; men possessed of keen and free judgement concerning all victors and the share of chance in every victory and every fame; men who have their own festivals, their own weekdays, their own periods of mourning, who are accustomed to command with assurance and are no less ready to obey when necessary, in both cases equally proud and serving their own cause; men who are in greater danger, more fruitful, and happier! For, believe me, the secret of the greatest fruitfulness and the greatest enjoyment of existence is: to live dangerously! Build your cities under Vesuvius! Send your ships into uncharted seas! Live at war with your peers and yourselves! Be robbers and conquerors, as long as you cannot be rulers and owners, you lovers of knowledge! Soon the age will be past when you could be satisfied to live like shy deer, hidden in the woods! At long last the pursuit of knowledge will reach out for its due: it will want to rule and own, and you with it!

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When people start the journey towards wholeness, the pilgrimage to the promised land, there is a moment when their deepest being is touched. They have a fundamental experience, as if the stone of their egoism has been struck by Moses' staff and water starts to spring from it, or as if the stone which was over the tomb has been lifted and the deep self is able to emerge. It is an experience - and perhaps only a very faint one - of rebirth, of liberation, of forgiveness, of wonder. It is a time of betrothal with the universe, with the light, with others and with God. It is an experience of life in which we realize that we are fundamentally one with the universe and with God, while at the same time entirely ourselves in the most alive, light-filled and profound sense. It is the discovery that we are a spring of eternal life. This experience at the start of our pilgrimage is like a foretaste of the end, like the kiss which is the foretaste of marriage. This is the call. It guides our steps in revealing our final destiny. There is nothing more deeply personal than this moment of wonder. But it happens very often in a given context. It may be a meeting with a poor person, whose call awakens a response in us; we discover that there is a living spring hidden deep within us. It may be during a visit to a community when we meet people who become models for us; in watching them and listening to them, we discover what we want to be - they reflect our own deepest self and we are mysteriously attracted to them. Or again, the call may be more secret, hidden in the depths of our heart, awakened perhaps by the Gospel or some other writing. It is hidden in our secret part; it makes us feel that we have glimpsed the promised land, found ourselves 'at home', found 'our place'. The experience is often such as to take someone into a community or change the orientation of their life. The experience can be like an explosion of life, a luminous moment, flooded with peace, tranquility and light. Or it can be more humble - a touch of peace, a feeling of well-being, of being in 'one's place' and with people for whom one was made. The experience gives a new hope; it is possible to keep walking because we have glimpsed something beyond the material world and beyond human limitations. We have glimpsed the possibility of happiness. We have glimpsed 'heaven'. The experience has opened our deepest being. Later, once we are in community and on our journey, clouds can obscure the sun and that deepest self can seem to be shut away again. But, nevertheless, the first experience stays hidden in the heart's memory. We know from then on that our deepest life is light and love, and that we must go on walking through the desert and the night of faith because we have had, at one moment, the revelation of our vocation.

Body is the first novel to explore the journey to healthy body image and intuitive eating in a story readers can model.

In most societies you are well rewarded for how good you are at clinging and building. If you get that model down absolutely right, and behave consistently every time, you have actually “created” someone. And if the someone you create is what others want and need, you can be very popular and successful. You are that person. It got engrained in you at a very young age, and you never deviated from it. You can get really good at this game of creating someone.

In everyday life we know that someone who is a true lover is very different from someone who is a pretender or a playboy. We know that true love should not be motivated at all by self- interest. And such is God’s love for us. It is a love that seeks the very best for us; it is sacrificial; it never stops giving. Perhaps the closest we can come to understanding the essence and quality of God’s love for us—though it is still a faint reflection of the reality—is the way in which we love our children. We bring these helpless, fragile little things home from the hospital and we love them. They have not done anything to deserve our love, indeed they are totally incapable of doing anything for us, yet we love them. From the moment we become a parent we know that from now on, life will pretty much revolve around our child and often they will inconvenience us in ways we can only dream of! Yet, we never stop loving them—really loving them. Parents and their children are a model to help us understand the way in which our Heavenly Father God really loves each one of us. As we think about how unconditionally we love our children and begin to grasp how complete and unconditional the Father’s love for us is, we can begin to scratch the surface of His grace and understand a little of the motivation behind God’s unmerited offer of salvation and forgiveness for our sins. Despite a lot of good teaching on the subject in the Church over the years, many Christians are still mystified by grace. They fail to live in the richness of it themselves and they fail to show grace to others. Many are still trapped by a performance-based theology that thinks God’s love must be earned or deserved. They think that if they behave well and perform good works for God then He will love them more. This is so far from the truth! God cannot love us any more nor any less than He does now, and He longs for us to live in the place of grace where we understand that He gives His love to us freely. God’s love and grace are gifts for us to receive. Do we ever deserve them? No! We are totally undeserving, but we are the undeserving who are the apple of His eye. GRACE AND FORGIVENESS The title of this book Grace and Forgiveness is purposefully chosen because the issue of God’s grace is vitally intertwined with the issue of forgiveness. They are not simply two distinct aspects of our spiritual life that we have decided to place together in the same book. When we come into a real understanding of the extent of God’s grace towards us and what that means, we begin to see how vital and necessary it is that we pass that grace and love on to others. Grace becomes an irresistible force in our lives. When properly understood, the “unfairness” and “injustice” of God’s grace towards us is deeply shocking, even offensive to our human understanding, as we will see. But in the same way that God lavishly and extravagantly pours His grace out upon our lives, He is calling us to learn how to show grace to others by forgiving those who truly don’t deserve it. The great discovery of forgiveness is that, through a selfless act, we open ourselves up to a greater outpouring of the blessing of God on our lives. There are two important things that every Christian needs to realize at some point in their journey as a believer, preferably sooner rather than later! The first is that our God is very big and very powerful and there is nothing that He cannot do. The second is that He is very loving and compassionate towards us. The Bible says that “God is love”. This is not a statement about what He does, but about who He is. He is the very embodiment of perfect, flawless love. His heart for us is to see us living our spiritual lives where we are operating with the dynamics of His Kingdom, just as Jesus did. It is a Kingdom of love, filled with faith, aware of the bigness of our God; aware of His willingness to interact with us and do things for us as we act in loving obedience to Him.

Matt Wilson predicts that researchers will continue to rely on rats. “I think the answers will come from rodent models,” he said. He’s most excited about the possibility of manipulating memories through dreams, as Gaetan de Lavilléon found was possible among mice. “We’re interested in trying to influence dream content at a very detailed level—to create potentially new content during dreams. And there’s this idea of selective learning—that is, pairing manipulations of reward signaling.” In theory, “you could control the learning process if you could get rats to learn specific things by either manipulating dream content or by selectively reinforcing certain dream content.

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Within the emerging world of ecosystems, the goal is to own your customers, to follow and guide them on their journey and build a model that serves their needs at critical junctures.

If you're searching for a lucrative food franchise opportunity that combines low investment and high-profit potential, The Rolling Plate's cloud kitchen concept might be your recipe for success. In the dynamic food franchise landscape of India, cloud kitchens, also known as virtual or ghost kitchens, have emerged as a game-changer. The beauty of a cloud kitchen is in its simplicity and cost-efficiency. With minimal overhead costs and the flexibility to operate without needing a physical dining space, this innovative model significantly lowers the investment barrier. The Rolling Plate, a pioneering name in the food industry, has harnessed the power of cloud kitchens to offer a unique business proposition. As a franchisee with The Rolling Plate, you can tap into the growing demand for delicious, convenient, and quality food. From biryanis to burgers, our diverse menu appeals to a broad audience. The support and expertise provided by The Rolling Plate empower you to navigate the virtual kitchen landscape with confidence. If you want to ride the wave of food franchise success with low investment and high-profit potential, consider joining The Rolling Plate's network of cloud kitchen franchisees in India. Your journey to culinary entrepreneurship begins here.

Even so, God established a plan to redeem the world, beginning with one man. He would make this man a model recipient of saving grace and establish him as the founding father of a new and unique nation

Nothing and no one can perform at 100 percent forever. If we cannot be honest with one another and rely on one another for help during the challenging parts of the journey, we won’t get very far. But it’s not enough for leaders to simply create an environment that is safe for telling the truth. We must model the behavior we want to see, actively incentivize the kinds of behaviors that build trust and give people responsible freedom and the support they need to flourish in their jobs.

This book prioritizes the practical.12 The ARC of Racial Justice How to Fight Racism is structured around a model I created called the ARC of Racial Justice. ARC is an acronym that stands for awareness, relationships, and commitment

Holiness is not the realization of a given model of perfection that is identical for everyone. It is the emergence of an absolutely unique reality that God alone knows, and that he alone brings to fruition. No individual knows what his own holiness consists of. Holiness is only revealed to us by degrees, as we journey on, and it is often something very different from what we imagine, so much so that the greatest obstacle on the path to holiness may be to cling too closely to the image we have of our own perfection.

The DTI process is a form of Hero's Journey.

Pilgrim’s Progress is an allegory about every Christian (journeying from the City of Destruction to the Celestial City), but it is particularly reflective of Bunyan’s own experience. A tinker by trade, Bunyan was used to travelling from village to village with a 60-pound anvil and hefty toolkit on his back: it became a model for the great burden of sin his pilgrim carries on his back (until he comes to the cross and it is ‘loosed from off his shoulders’ to his enormous relief).

Innovating is hard work and the journey to success is a long and rocky road

The journey towards a successful business model shift is often littered with uncertainty and failures

Let us review three cases from widely separated locations in the world. A Tungus shaman in Siberia agrees to the request of tribal hunters to locate game during a poor hunting season. Using a drumming technique, he enters an ASC and provides information to help his hunters. The Western interpretation—if it accepts at all the validity of this kind of information—would be that the shaman calculates the behavior of the game according to weather and well-known environmental conditions. In other words, his is information based on cognitive processing of sensory data. The explanation of the shaman himself is different: Guidance has been provided by forest spirits. On another continent, hunters of the Kalahari !Kung tribe leave the settlement to hunt for a period that may last anywhere from two days to two weeks. The tribe’s timely preparation for the return of successful hunters is necessary for processing the game. The people left behind make the appropriate steps long before the hunters’ reappearance. Their foreknowledge of the hunters’ return could be explained rationally by attributing it to a messenger sent ahead or the use of tam-tam drums or smoke signals. The tribesmen report, however, that it is the spirit of ancestors who informs them when the hunters will return. Next, we move to the Amazon basin. The Shuar shaman is facing a new disease in the community. An herbal remedy is sought by adding leaves of a candidate plant into the hallucinogenic beverage ayahuasca, a sacrament indigenous to the Upper Amazon region. The shaman drinks it and, upon return to ordinary consciousness, decides the usefulness of the plant in question. Is his decision based on accumulation of ethnobotanical knowledge of several generations in combination with trial and error? The headhunter Shuar are not likely to be merciful to an ineffective medicine man, and his techniques must be working. As Luis Eduardo Luna explained to me, according to ayahuasqueros, the spirit of a new plant reveals itself with the help of the spirits associated with the ayahuasca. Sometimes, they also tell which plant to use next. We can point to the following contradiction: Healers from different cultures are unequivocal in their interpretation of the source of knowledge, whereas rational thinkers use diverging, unsystematic explanations. Which side should be slashed with Occam’s razor? Also called the “principle of parsimony,” Occam’s razor is usually interpreted to mean something like “Do not multiply hypotheses unnecessarily” or “Do not posit pluralities unnecessarily when generating explanatory models.” The principle of parsimony is used frequently by philosophers of science in an effort to establish criteria for choosing from theories with equal explanatory power. At first glance it is the “primitives” who multiply causes unnecessarily by referring to the supernatural. Yet Occam’s razor may be applied easily to the rational view, if those arguments are less parsimonious.

You have taken the whole, broken it into pieces, and selected a handful of these pieces to be put together in a certain way within your mind. This mental model has become your reality.

You have taken the whole, broken it into pieces, and selected a handful of these pieces to be put together in a certain way within your mind. This mental model has become your reality. You must now struggle day and night to make the world fit your model, and you label everything that doesn’t fit as wrong, bad, or unfair.

If your mental model is bothering you, it’s because it doesn’t incorporate reality.

25 Ways to Build Hope in Children Help me build a fort. Stop at my lemonade stand. Read to me. Listen without distractions. Join me in finding animal shapes in the clouds. Model kindness. Create art. Teach me empathy. Put an encouraging note in my lunch. Do something with me to make our block more beautiful. Sing to me. Remind me to share. Be a voice for youth. Celebrate differences. Dance with me. Teach me something new. Help me create a family of snow angels. Tell me campfire stories over s’mores. Take technology breaks. Ask me my opinion. Create a scavenger hunt. Volunteer somewhere together. Put together a neighborhood event. Take me on a bike ride. Talk to me about online and body safety.

Millennials are comfortable with therapy, with unpacking trauma, with healing the inner child and talking about foundational wounds. We were raised on all of that. Baby boomers are tougher. Constant analysis was not modeled for them. And to look too closely might open a wound long calloused. Smile and keep going. Keep calm and carry on.

Imagine, if you will, a bird in flight. When it must overcome the gusts that hinder its path, it beats its wings with unyielding force. Yet, when it soars high in the sky, it spreads its wings and rides the wind, at peace in its journey. This is the model of focus we must aspire to: resolute in the face of opposition, tranquil in the embrace of flow.

perspective, and generate new options for actions. Let’s look at the difference between knowledge and questions: Knowledge is past; Questions are future. Knowledge is static; Questions are dynamic. Knowledge is rigid; Questions are flexible. Knowledge limits options; Questions create possibilities. Knowledge requires adaptation; Questions call for innovation. Knowledge is a location; Questions are a journey. Knowledge can be superior; Questions require humility. Knowledge knows; Questions learn.

One of lifes graces and blessings. The only journey is the one within. Model marriage of equals Household Harmony Household & family management The ideals of peace & harmony (In cases of divorce or seperation, the children more commonly lived with the father)

With the advent of the 1960s, things changed. “Kids were getting busted on all sides of us,” George says. “The cops even bought a pot-sniffing dog. They’d walk around the streets at night, and he’d bark when he smelled the fumes. Then they’d crash in. It was unconstitutional, of course, but up here anybody who mentions the Constitution is regarded as a Communist.* We kept our mouths shut, and I bought all sorts of tricky locks and designed some cute gimmicks of my own.” George may be, for all I know, the inventor of the self-destruct stash box; at least he designed one model. Nobody who breaks down their doors – knock or “no-knock” – will ever find tangible evidence. ~•~

Think of me as your coach. I’m encouraging you to play big. I’ve taken hits on and off the field and broken barrier after barrier after barrier—a living testament to the fact that it can be done. I want you to do the same. There’s simply no stopping you. My hope is that by the end of this book, you’ll be inspired to dream the unimaginable. You’ll be unstuck from whatever is holding you back from getting out there and changing the world, your world or the world of someone you know and care about. From doing something you never thought doable. From blazing a trail not yet taken. I followed my dream without having a role model; there was no path to follow, no inkling that making it to the biggest stage in sport could happen for a woman. My point: you never know what’s out there to go for until it’s out there to go for. Remember that, too. In my gridiron journey, there was no certainty, only hope and a belief in something bigger. There was no way to envision myself in any of the places that I ultimately busted through because, as a woman, it was unimaginable.

To borrow a quote from the British mathematician George Box, “All models are wrong, but some are useful.” That’s how I see the Enneagram. It is not infallible or inerrant. It is not the be-all and end-all of Christian spirituality. At best, it is an imprecise model of personality . . . but it’s very useful.

The history of our eyes is a lot like that of a car. Take a Chevy Corvette, for example. We can trace the history of the model as a whole—the Corvette—and the history of each of its parts. The ’Vette has a history, beginning with its origins in 1953 and continuing through the different model designs each year. The tires used on the ’Vette also have a history, as does the rubber used in making them. This supplies a great analogy for bodies and organs. Our eyes have a history as organs, but so do eyes’ constituent parts, the cells and tissues, and so do the genes that make those parts. Once we identify these multiple layers of history in our organs, we understand that we are simply a mosaic of bits and pieces found in virtually everything else on the planet.

I choose originality over duplication of behaviors which is why I don't have role models. Their path isn't mine.

To borrow a quote from the British mathematician George Box, “All models are wrong, but some are useful.

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After watching Huxley turn his model psychosis into a spiritual journey, Dr. Osmond agreed that hallucinatory distortions were in fact something more than mere symptoms. With Huxley’s assistance, he came up with the word “psychedelic,” which means “mind manifesting.

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Adab carried a weight in the Islamic world similar to that of paideia in the Greco-Roman world. It represented a peak of human achievement, and insisted that this peak could be reached by the privileged few—through education and through following exacting codes of deportment modeled on the behavior of exemplary persons. In the words of my Berkeley colleague Barbara Metcalf, adab was based on “the concept of the well-constructed life.”2 The notion of the “well-constructed life” had come to hold a particular fascination for me when I dealt with the moralists of the Roman Empire and their elite readers. These moralists challenged members of the elites to put their lives in order by self-discipline and by recourse to trusted mentors. I wondered how a similar system of moral grooming worked in another major civilization, that of Islam.

The best way to really get to know someone is to run a marathon together – the ‘true you’ comes out.

The history includes a life built together travelling, touring, competing in Ironman triathlons and marathons, seeing friends and new places. Most of all, it has been time enjoying each other’s company.

In the face of all uncertainty, however, Brown set a model of what being a public American fugitive could be. Legally, he was as vulnerable as the Crafts, but he had refused to hide, going so far as to send a copy of his narrative to the man who had once enslaved him. Brown felt strongly within himself that he “owed a duty to the cause of humanity.” There were three million still in bondage, including loved ones, who shared his scars.

So really, why do we do this crazy journey? New sights to see, new countries to visit, new races to check off. But I think more importantly, it's the people one meets along the road of life. It is what they add to our lives. They top me up with new ideas, experiences, thoughts and friendship that continue from race to race, no matter how long it's been.

To nourish hope is to give ourselves and future generations a chance to live in a new model that genuinely honours the legacy transmitted from generation to generation.

writing can be used as a vehicle to express ourselves as we negotiate the journey through our lives.

The Bible seems to always be saying that this journey is indeed a journey, a journey always initiated and concluded by God, and a journey of transformation much more than mere education about anything. We would sooner have textbooks, I think. Then the journey would remain a spectator sport, as much religion often seems to be. The education model elicits a low level of commitment and investment, even if it keeps people obedient and orthodox. The transformation model risks people knowing and sharing “the One Spirit that was given us all to drink” (1 Corinthians 12:13). So sad that we have preferred conformity and group loyalty over real change! But chaos

How, I wondered, can we wake up for this amazing journey that is so quickly ended? How can we experience the live performance of our own lives? To be in the moment is the ultimate act of redemption. To live with an unquenchable curiosity that sweeps away our mental models and makes everything new is the ultimate triumph we can experience as humans before inexorable forces pull us apart. And it also seems to offer the hope that we might grow up and out of our ape ancestry and into a state where we can live truly examined lives. A truly examined life would be one that gives a gift to the future. It would create the possibility, if not the certainty, that my grandchildren and yours might live as well as we have lived.

First, A ship of the finest make and model available shall be furnished to carry the constructors home. 2nd, The said ship shall be laden with various cargo as here specified: diamonds—four bushels, gold coin—forty bushels, platinum, palladium, and whatever other ready valuables they happen to think of—eight bushels of each, also whatever mementos and tokens from the Royal Apartments the signatories of this instrument may deem appropriate. 3rd, Until such time as the said ship shall be in readiness for takeoff, every nut and bolt in place, fully loaded and delivered up to the constructors complete with red carpet, an eighty-piece send-off band and children's chorus, an abundance of honors, decorations and awards, and a wildly cheering crowd—until then, no King. 4th, That a formal expression of undying gratitude shall be stamped upon a gold medallion and addressed to Their Most Sublime and Radiant Constructors Trurl and Klapaucius, Delight and Terror of the Universe, and moreover it shall contain a full account of their victory and be duly signed and notarized by every high and low official in the land, then set in the richly embellished barrel of the King's favorite cannon, which Lord Protozor, Master of the Royal Hunt, shall himself and wholly unaided carry on board—no other Protozor but the one who lured Their Most Sublime and Radiant Constructors to this planet thinking to work their painful and ignominious death thereby. 5th, That the aforesaid Protozor shall accompany them on their return journey as insurance against any sort of double-dealing, pursuit, and the like. On board he shall occupy a cage three by three by four feet and shall receive a a daily allowance of humble pie with a filling made of that very same sawdust which Their Most Sublime and Radiant Constructors saw fit to order in the process of indulging the King's foolishness and which was subsequently taken to police headquarters by unmarked balloon. 6th and lastly, The King need not crave forgiveness of Their Most Sublime and Radiant Constructors on bended knee, since he is much too beneath them to deserve notice.