Mocking God Quotes

Men mock the gods until they need them, Kaz.

Ships at a distance have every man's wish on board. For some they come in with the tide. For others they sail forever on the same horizon, never out of sight, never landing until the Watcher turns his eyes away in resignation, his dreams mocked to death by Time. That is the life of men. Now, women forget all those things they don't want to remember, and remember everything they don't want to forget. The dream is the truth. Then they act and do things accordingly.

And in despair I bowed my head; "There is no peace on earth," I said; "For hate is strong, And mocks the song Of peace on earth, good-will to men!" Then pealed the bells more loud and deep: "God is not dead, nor doth he sleep! The Wrong shall fail, the Right prevail, With peace on earth, good-will to men!

I’m not an idiot, Kenji. I have reasons for the things I say.” “Yeah, and maybe I’m just saying that you have no idea what you’re saying.” “Whatever.” “Don’t whatever me—” “Whatever,” I say again. “Oh my God,” Kenji says to no one in particular. “I think this girl wants to get her ass kicked.” “You couldn’t kick my ass if I had ten of them.” Kenji laughs out loud. “Is that a challenge?” "It’s a warning,” I say to him. “Ohhhhhh, so you’re threatening me now? Little crybaby knows how to make threats now?” “Shut up, Kenji.” “Shut up, Kenji,” he repeats in a whiny voice, mocking me.

We love our superheroes because they refuse to give up on us. We can analyze them out of existence, kill them, ban them, mock them, and still they return, patiently reminding us of who we are and what we wish we could be.

To see evil and call it good, mocks God. Worse, it makes goodness meaningless. A word without meaning is an abomination, for when the word passes beyond understanding the very thing the word stands for passes out of the world and cannot be recalled.

He shakes his head with a slow smile. You'd better be right. If the phone rings, I'm unpluggining it, I swear to God-“ You'd do that to your five-year-old sister?“ I gasp in mock outrage. For one whole night alone? Jesus, Maya, I'd sell her to the gypsies!

Ships at a distance have every man's wish on board. For some they come in with the tide. For others they sail forever on the horizon, never out of sight, never landing until the Watcher turns his eyes away in resignation, his dreams mocked to death by Time.

Come on, Hathaway," he said, taking my arm. "You can be my partner. Let’s see what you’ve been doing all this time." An hour later, he had his answer. "Not practicing, huh?" "Ow,” I groaned, momentarily incapable of normal speech. He extended a hand and helped me up from the mat he’d knocked me down on—about fifty times. "I hate you,” I told him, rubbing a spot on my thigh that was going to have a wicked bruise tomorrow. "You’d hate me more if I held back." "Yeah, that’s true," I agreed, staggering along as the class put the equipment back. "You actually did okay." "What? I just had my ass handed to me." "Well, of course you did. It’s been two years. But hey, you’re still walking. That’s something." He grinned mockingly. "Did I mention I hate you?” He flashed me another smile, which quickly faded to something more serious. "Don’t take this the wrong way…I mean, you really are a scrapper, but there’s no way you’ll be able to take your trials in the spring—" "They’re making me take extra practice sessions," I explained. Not that it mattered. I planned on getting Lissa and me out of here before those practices really became an issue. "Extra sessions with who?" "That tall guy. Dimitri." Mason stopped walking and stared at me. "You’re putting in extra time with Belikov?" "Yeah, so what?" "So the man is a god." "Exaggerate much?" I asked. "No, I’m serious. I mean, he’s all quiet and antisocial usually but when he fights...wow. If you think you’re hurting now, you’re going to be dead when he’s done with you." Great. Something else to improve my day.

Sometimes, you will go through awful trials in your life and then a miracle happens--God heals you. Don’t be disheartened when the people you love don’t see things like you do. There will be Pharisees in your life that will laugh it off, deny that it happened, or will mock your experience based on righteousness they think you don't possess. God won't deny you a spiritual experience because you are not a spiritual leader. He loves everyone equal. The only people that really matter in life are the people that can “see” your heart and rejoice with you.

Let me look at you.” I pull away and put my hands on his cheeks, examining his face. Blue eyes, of course. And how could I forget that mouth? Thin pink lips with one crooked corner always suggesting a mocking smile. My God, how had I never noticed before how handsome he is? “You need a haircut.” He rubs the side of his thumb over my cheekbone. “You’re beautiful.

And then the sly arch-lover that he was, he said the subtlest thing of all: that the lover was nearer the divine than the beloved; for the god was in the one but not in the other - perhaps the tenderest, most mocking thought that ever was thought, and source of all the guile and secret bliss the lover knows.

Her shadow stretches out ahead - too long, its edges already blurring - and small white flowers tumble from her hair, littering the ground like stars. A constellation left in her wake, almost like the one across her cheeks. Seven freckles. One for every love she'd have, that's what Estele had said, when the girl was still young. One for every life she'd lead. One for every god watching over her. Now they mock her, those seven marks. Promises. Lies. She's had no loves, she's lived no lives, she's met no gods, and now she is out of time.

pg. 231-232: They'd given me a minivan. They could have picked any car and they picked a minivan. A minivan. O God of the Vehicular Justice, why dost thou mock me? Minivan, you albatross around my neck! You mark of Cain! You wretched beast high ceilings and few horsepower!

I expected little else" [...]"How dare you?" I clutched the front of my ruined dress in mock affront. "I am a God-fearing Christian woman now--

Give me my robe, put on my crown; I have Immortal longings in me: now no more The juice of Egypt's grape shall moist this lip: Yare, yare, good Iras; quick. Methinks I hear Antony call; I see him rouse himself To praise my noble act; I hear him mock The luck of Caesar, which the gods give men To excuse their after wrath: husband, I come: Now to that name my courage prove my title! I am fire and air; my other elements I give to baser life. So; have you done? Come then, and take the last warmth of my lips. Farewell, kind Charmian; Iras, long farewell. Kisses them. IRAS falls and dies Have I the aspic in my lips? Dost fall? If thou and nature can so gently part, The stroke of death is as a lover's pinch, Which hurts, and is desired. Dost thou lie still? If thus thou vanishest, thou tell'st the world It is not worth leave-taking.

There is no living being on earth at this moment except myself. I could walk down the halls, and empty rooms would yawn mockingly at me from every side. God, but life is loneliness, despite all the opiates, despite the shrill tinsel gaiety of 'parties' with no purpose, despite the false grinning faces we all wear. And when at last you find someone to whom you feel you can pour out your soul, you stop in shock at the words you utter — they are so rusty, so ugly, so meaningless and feeble from being kept in the small cramped dark inside you so long. Yes, there is joy, fulfillment and companionship — but the loneliness of the soul in it's appalling self-consciousness, is horrible and overpowering.

The love for equals is a human thing--of friend for friend, brother for brother. It is to love what is loving and lovely. The world smiles. The love for the less fortunate is a beautiful thing--the love for those who suffer, for those who are poor, the sick, the failures, the unlovely. This is compassion, and it touches the heart of the world. The love for the more fortunate is a rare thing--to love those who succeed where we fail, to rejoice without envy with those who rejoice, the love of the poor for the rich, of the black man for the white man. The world is always bewildered by its saints. And then there is the love for the enemy--love for the one who does not love you but mocks, threatens, and inflicts pain. The tortured's love for the torturer. This is God's love. It conquers the world.

Oh, God, Francesca,Now there’s a good one.Why?Why? Why?” He gave each one a different tenor, as if he were testing out the word, asking it to different people. “Why?” he asked again, this time with increased volume as he turned around to face her. “Why? It’s because I love you, damn me to hell. Because I’ve always loved you. Because I loved you when you were with John, and I loved you when I was in India, and God only knows I don’t deserve you, but I love you, anyway.” Francesca sagged against the door. “How’s that for a witty little joke?” he mocked. “I loveyou. I loveyou, my cousin’s wife. I loveyou, the one woman I can never have. I loveyou, Francesca Bridger-ton Stirling.

I liked, as I like still, to make words look self-conscious and foolish, to bind them by mock marriage of a pun, to turn them inside out, to come upon them unawares. What is this jest in majesty? This ass in passion? How do god and devil combine to form a live dog?

We live in the age of Noah (a.s.) in the sense that a flood of distraction accosts us. It is a slow and subtle drowning. For those who notice it, they engage in the remembrance of God. The rites of worship and devotion to God's remembrance (dhikr) are planks of the ark. When Noah (a.s.) started to build his ark, his people mocked him and considered him a fool. But he kept building. He knew what was coming. And we know too.

I hope you are entertained by your prattling idiocy.” “Eternally so,” Aelin said with a mocking bow. “I suppose I’ll be more entertained when I wipe you from the face of the earth.” She sighed skyward. “Gods above, what a sight that will be.” Maeve extended a hand before her, darkness swirling in her cupped palm. “There are no gods left to watch, I’m afraid. And there are no gods left to help you now, Aelin Galathynius.” Aelin smiled, and Goldryn burned brighter. “I am a god.” She unleashed herself upon them.

To his complete astonishment, he later found himself offering up a stumbling prayer that the dog would be protected. It was a moment in which he felt a desperate need to believe in a God that shepherded his own creations. But, even praying, he felt a twinge of self-reproach, and knew he might start mocking his own prayer at any second. Somehow, though, he managed to ignore his iconoclastic self and went on praying anyway. Because he wanted the dog, because he needed the dog.

What use is a god with boundless mercy, sir? You mock me as a pagan, yet the gods of my ancestors pronounce clearly their ways and punish severely when we break their laws. Your Christian god of mercy gives men licence to pursue their greed, their lust for land and blood, knowing a few prayers and a little penance will bring forgiveness and blessing.

How did you know I would get to Van Daal in time?” she asked. “Because you always do.” “You should have given me more warning.” “I thought your Saints would appreciate the challenge.” For a while she said nothing, then from somewhere behind him he heard her. “Men mock the gods until they need them, Kaz.

What is the essence of evil? It is forsaking a living fountain for broken cisterns. God gets derision and we get death. They are one: choosing sugarcoated misery we mock the lifegiving God. It was meant to be another way: God's glory exalted in our everlasting joy.

How strange, Royce thought, that, after emerging victorious from more than a hundred real battles, the greatest moment of triumph he had ever known had come to him on a mock battlefield where he'd stood alone, unhorsed, and defeated. This morning, his life had seemed as bleak as death. Tonight, he held joy in his arms. Someone or something—fate or fortune or Jenny's God—had looked down upon him this morning and seen his anguish. And, for some reason, Jenny had been given back to him. Closing his eyes, Royce brushed a kiss against her smooth forehead. Thank you, he thought. And in his heart, he could have sworn he heard a voice answer, You're welcome.

We can't expect listeners to Humble themselves and Glorify God, if what they are hearing begins with mocking others and ends with untamed judging of fellow beings.

We are living in a time when sensitivities are at the surface, often vented with cutting words. Philosophically, you can believe anything so as you do not claim it a better way. Religiously, you can hold to anything, so long as you do not bring Jesus Christ into it. If a spiritual idea is eastern, it is granted critical immunity; if western, it is thoroughly criticized. Thus, a journalist can walk into a church and mock its carryings on, but he or she dare not do the same if the ceremony is from eastern fold. Such is the mood at the end of the twentieth century. A mood can be a dangerous state of mind, because it can crush reason under the weight of feeling. But that is precisely what I believe postmodernism best represents - a mood.

The mountebank told them that God was surely trying to kill them, possibly because He was through with them, and that they should have the good manners to die. This, as you can see, they did.

Shut up, Kelsey, and just give Lissa a chance," Chloe snapped. Kelsey mocked surprise. "Oh my God, Chloe can speak? I thought her mouth only worked for sucking dicks. It's a miracle.

The gods mock the prayers of kings and cowherds alike.

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. —GALATIANS 6: 7

But if we never hug a harlot, befriend a beggar, or forgive our enemy seventy times seven, then we confess grace with our lips but mock it with our lives.

Let us not mock God with metaphor, Analogy, sidestepping, transcendence; Making of the event a parable, a sign painted in the Faded credulity of earlier ages: Let us walk through the door.

Let no one bewail his poverty, For the universal Kingdom has been revealed. Let no one weep for his iniquities, For pardon has shown forth from the grave. Let no one fear death, For the Saviour's death has set us free. He that was held prisoner of it has annihilated it. By descending into Hell, He made Hell captive. He embittered it when it tasted of His flesh. And Isaiah, foretelling this, did cry: Hell, said he, was embittered When it encountered Thee in the lower regions. It was embittered, for it was abolished. It was embittered, for it was mocked. It was embittered, for it was slain. It was embittered, for it was overthrown. It was embittered, for it was fettered in chains. It took a body, and met God face to face. It took earth, and encountered Heaven. It took that which was seen, and fell upon the unseen. O Death, where is thy sting? O Hell, where is thy victory?

Who do you want to turn into?" I mean the question to be mocking, but that's not how it comes out. I sound interested. I reach down and scratch my leg, trying to hid my embarrassment. Bishop looks at me. "Someone honest. Someone who tries to do the right thing. Someone who follows his own heart, even if it disappoints people." He pauses. "Someone brave enough to be all those things." A boy who doesn't want to lie, married to a girl who can't tell the truth. If there is a God, he has a sick sense of humor.

She was given to me to put things right And I stacked all my accomplishments beside her Still I seemed so obselete and small I found God and all His devils inside her In my bed she cast the blizzard out A mock sun blazed upon her head So completely filled with light she was Her shadow fanged and hairy and mad Our love-lines grew hopelessly tangled And the bells from the chapel went jingle-jangle

In a sense, fear is the daughter of God, redeemed on Good Friday. She is not beautiful, mocked, cursed or disowned by all. But don’t be mistaken, she watches over all mortal agony, she intercedes for mankind; for there is a rule and an exception. Culture is the rule, and art is the exception. Everybody speaks the rule; cigarette, computer, t-shirt, television, tourism, war. Nobody speaks the exception. It isn’t spoken, it is written; Flaubert, Dostoyevsky. It is composed; Gershwin, Mozart. It is painted; Cézanne, Vermeer. It is filmed; Antonioni, Vigo. Or it is lived, then it is the art of living; Srebrenica, Mostar, Sarajevo. The rule is to want the death of the exception. So the rule for cultural Europe is to organise the death of the art of living, which still flourishes.

No matter where; of comfort no man speak: Let's talk of graves, of worms, and epitaphs; Make dust our paper and with rainy eyes Write sorrow on the bosom of the earth, Let's choose executors and talk of wills: And yet not so, for what can we bequeath Save our deposed bodies to the ground? Our lands, our lives and all are Bolingbroke's, And nothing can we call our own but death And that small model of the barren earth Which serves as paste and cover to our bones. For God's sake, let us sit upon the ground And tell sad stories of the death of kings; How some have been deposed; some slain in war, Some haunted by the ghosts they have deposed; Some poison'd by their wives: some sleeping kill'd; All murder'd: for within the hollow crown That rounds the mortal temples of a king Keeps Death his court and there the antic sits, Scoffing his state and grinning at his pomp, Allowing him a breath, a little scene, To monarchize, be fear'd and kill with looks, Infusing him with self and vain conceit, As if this flesh which walls about our life, Were brass impregnable, and humour'd thus Comes at the last and with a little pin Bores through his castle wall, and farewell king! Cover your heads and mock not flesh and blood With solemn reverence: throw away respect, Tradition, form and ceremonious duty, For you have but mistook me all this while: I live with bread like you, feel want, Taste grief, need friends: subjected thus, How can you say to me, I am a king?

Ships at a distance have every man's wish on board. For some they come in with the tide. For others they sail forever on the same horizon, never out of sight, never landing until the Watcher turns his eyes away in resignation, his dreams mocked to death by Time. That is the life of men.

Good stitchery," Kelsea told him. "But it will scar anyway, won't it?" The Fetch nodded. "I'm not God, nor am I the queen's surgeon." He gave her a mocking bow. "But it won't fester, and you can tell people that you took the wound in battle." "Battle?" "It was a battle getting all that armor off you, and I'll tell the world so." Kelsea smiled, put down the mirror, and turned to him.

The logic of the Bible says: Act according to God's "will of command," not according to his "will of decree." God's "will of decree" is whatever comes to pass. "If the Lord wills, we will live and do this or that" (James 4:15). God's "will of decree" ordained that his Son be betrayed (Luke 22:22), ridiculed (Isaiah 53:3), mocked (Luke 18:32), flogged (Matthew 20:19), forsaken (Matthew 26:31), pierced (John 19:37), and killed (Mark 9:31). But the Bible teaches us plainly that we should not betray, ridicule, mock, flog, forsake, pierce, or kill innocent people. That is God's "will of command." We do not look at the death of Jesus, clearly willed by God, and conclude that killing Jesus is good and that we should join the mockers.

Ships at a distance have every man’s wish on board. For some they come in with the tide. For others they sail forever on the horizon, never out of sight, never landing until the Watcher turns his eyes away in resignation, his dreams mocked to death by Time.

Ships at a distance have every man's wish on board. For some they come in with the tide. For others they sail forever on the horizon, never out of sight, never landing until the Watcher turns his eyes away in resignation, his dreams mocked to death by Time.

Unfortunately, we forget the cruel details of the agonizing sacrifice God made on our behalf. Familiarity breeds complacency. Even before his crucifixion, the Son of God was stripped naked, beaten until almost unrecognizable, whipped, scorned and mocked, crowned with thorns, and spit on contemptuously. Abused and ridiculed by heartless men, he was treated worse than an animal. Then, nearly unconscious fromblood loss, he was forced to drag a cumbersome cross up a hill, was nailed to it, and was left to die the slow, excruciating torture of death by crucifixion. While his lifeblood drained out, hecklers stood by and shouted insults, making fun of his pain and challenging his claim to be God.

One last chance. That’s all I’m asking.” He had lost count of the number of last chances he had wasted. “Just one more. God!” He had never believed in God for an instant. “Fates!” He had never believed in Fates either. “Anyone!” He had never believed in anything much beyond the next drink. “Just one… more… chance.” “Alright. One more.” Cosca blinked. “God? Is that… you?” Someone chuckled. A woman’s voice, and a sharp, mocking, most ungodlike sort of a chuckle. “You can kneel if you like, Cosca.

Ships at a distance have every man's wish on board. For some they come in with the tide. For others they sail forever on the horizon, never out of sight, never landing until the Watcher turns his eyes away in resignation, his dreams mocked to death by Time. That is the life of men.

The Devil answer'd: bray a fool in a morter with wheat, yet shall not his folly be beaten out of him; if Jesus Christ is the greatest man, you ought to love him in the greatest degree; now hear how he has given his sanction to the law of ten commandments: did he not mock at the sabbath, and so mock the sabbaths God? murder those who were murder'd because of him? turn away the law from the woman taken in adultery? steal the labor of others to support him? bear false witness when he omitted making a defense before Pilate? covet when he pray'd for his disciples, and when he bid them shake off the dust of their feet against such as refused to lodge them? I tell you, no virtue can exist without breaking these ten commandments; Jesus was all virtue, and acted from impulse, not from rules.

Rhett, do you really--is it to protect me that you--" "Yes, my dear, it is my much advertised chivalry that makes me protect you." The mocking light began to dance in his black eyes and all signs of earnestness fled from his face. "And why? Because of my deep love for you, Mrs. Kennedy. Yes, I have silently hungered and thirsted for you and worshipped you from afar; but being an honorable man, like Mr. Ashley Wilkes, I have concealed it from you. You are, alas, Frank's wife and honor has forbidden my telling this to you. But even as Mr. Wilkes' honor cracks occasionally, so mine is cracking now and I reveal my secret passion and my--" "Oh, for God's sake, hush!" interrupted Scarlett, annoyed as usual when he made her look like a conceited fool, and not caring to have Ashley and his honor become the subject of further conversation. "What was the other thing you wanted to tell me?" "What! You change the subject when I am baring a loving but lacerated heart?

Remember that the fool in the eyes of the gods and the fool in the eyes of man are very different. One who is entirely ignorant of the modes of Art in its revolution or the moods of thought in its progress, of the pomp of the Latin line or the richer music of the vowelled Greeks, of Tuscan sculpture or Elizabethan song may yet be full of the very sweetest wisdom. The real fool, such as the gods mock or mar, is he who does not know himself. I was such a one too long. You have been such a one too long. Be so no more. Do not be afraid. The supreme vice is shallowness. Everything that is realised is right

Think where you are, sir Knight,” Nicodemus said, his mouth quirking up into a mocking smile. “The Underworld is a prison for souls. Do you think yours is so great as to escape it?” “I am not great,” Michael said quietly. “But God is.

It was a moment in which he felt a desperate need to believe in a God that shepherded his own creations. But, even praying, he felt a twinge of self-reproach, and knew he might start mocking his own prayer at any second. Somehow, though, he managed to ignore his iconoclastic self and went on praying anyway. Because he wanted the dog, because he needed the dog.

Now there are some, and I don't just mean Communists like you, but thinking men of all political parties, who think that not many of these gods actually exist. Some believe that none of them exist. There's just us and an ocean of darkness around us. I'm no philosopher or poet, how would I know the truth? It's true that all these gods seem to do awfully little work - much like our politicians - and yet keep winning reelection to their golden thrones in heaven, year after year. That's not to say I don't respect them, Mr. Premier! Don't you ever let that blasphemous idea into your yellow skull. My country is the kind where it pays to play it both ways: the Indian entrepreneur has to be straight and crooked, mocking and believing, sly and sincere, at the same time.

And he will also find the little god whom girls like best: beside the well he lies, still, with his eyes shut. Verily, in bright daylight he fell asleep, the sluggard! Did he chase after the butterflies too much?... He may cry and weep - but he is laughable even when he weeps. And with tears in his eyes he shall ask you for a dance and I myself will sing a song for his dance: a dancing and mocking song on the spirit of gravity... (p.108 - The Dancing Song)

In my early teens, [my grandfather] would sometimes stomp around his living room, where he used to shave towards mid-day with bowl, brush and open razor, deriding my ignorance and mocking the made-up discipline of sociology, which I at one stage claimed to be studying. 'What is sociology?' he roared derisively, twisting and rolling the silly word on his Hampshire tongue. I knew, alas, that he was quite right.

This Church is true. It will weather every storm that beats against it. It will outlast every critic who rises to mock it. It was established by God our Eternal Father for the blessing of His sons and daughters of all generations. It carries the name of Him who stands as its head, even the Lord Jesus Christ, the Savior of the world. It is governed and moves by the power of the priesthood. It sends forth to the world another witness of the divinity of the Lord. Be faithful, my friends. Be true. Be loyal to the great things of God which have been revealed in this dispensation.

In an age of fear, moderation is hard to find and harder to sustain. Who wants to listen to a nuanced argument, when what we want is someone to relieve us from the burden of thought and convince us that we were right all along? So people mock. They blame. They caricature. They demonise. In an age of anxiety, few can hear the still small voice that the Bible tells us is the voice of God.

Ships at a distance have every man’s wish on board. For some they come in with the tide. For others they sail forever on the horizon, never out of sight, never landing until the Watcher turns his eyes away in resignation, his dreams mocked to death by Time. That is the life of men.

Tyrion turned to Sansa. "My lady, I am sorry for your losses. Truly, the gods are cruel." Sansa could not think of a word to say to him. How could he be sorry for her losses? Was he mocking her? It wasn't the gods who'd been cruel, it was Joffrey.

The darkness of the grotesque is an immortal enigma: in all legends of the dead, in all the tales of creatures of the night, in all the mythologies of mad gods and lucid demons, there remains a kind of mocking nonsense to the end, a thick and resonant voice which calls out from the heart of these stories and declares: 'Still I am here.

I’m not okay with that at all,” I continued, speaking only to Adeline. “She sounds irresponsible, with her … name. It’s an irresponsible name. She shouldn’t be in charge of the cup. Sienna,” I mocked, making a face. “Terrible name. Never trust a Sienna.

So where does Stan fit in this equation?... We are told to meditate on scripture, even the hald that details the consequences of evil, the consequent of Jericho and all. Not to pretend out God has somehow changed since the time of Christ. Obviously, Paul's idea of admirable and noble is quite different from ours. God forgives us, Bill. We have mocked His victory by whitewashing the enemy for the sake of our neighbirs approval." No Greater Love has any man...

I tell you, you Heaven's Holy Baal, you don't exist; but that, if you did, I would curse you so that your Heaven would quiver with the fire of hell! I tell you, I have offered you my service, and you repulsed me; and I turn my back on you for all eternity, because you did not know your time of visitation! I tell you that I am about to die, and yet I mock you! You Heaven God and Apis! with death staring me in the face - I tell you, I would rather be a bondsman in hell than a freedman in your mansions! I tell you, I am filled with a blissful contempt for your divine paltriness; and I choose the abyss of destruction for a perpetual resort, where the devils Judas and Pharaoh are cast down!

I deny that one's rational will can be undermined by physical sensation," she said. "One's brain is always in charge." Leo couldn't prevent the mocking smile that rose to his lips. "Good God, Marks. Obviously you've never participated in the act, or you would know that the major organ in charge is not the brain. In fact, the brain ceases working altogether." - Cat & Leo

Water flying, a mocking rainbow of God’s Promise in the spray, sparkling banner over the work of His blind hammer. No holes in this man-child that Starling could see. On the speakers “Macarena” pounding, a strobe light going off and off and off until Hare dragged the photographer away.

He was the kind of god you prayed to for making water wet and fire hot, or for keeping giants out of a land where nobody has seen a giant for a thousand years. He was good at the easy things.

The dichotomy between sexuality and spirituality can only take root in countries founded on puritanical principles—countries that cannot laugh at the Devil because they would be mocking God, too.

Some would call it tolerance, I said. Yes he replied, the same tolerance that overtook ancient Israel..a tolerance for everything opposed to God, a growing tolerance for immorality and a growing intolerance for the pure-a tolerance that mocked, marginalized and condemned those who ramined faithful to the values now being discarded. Innocence was ridiculed and virtue was vilified. Children were taught of sexual immorality in public schools while the Word of God was banned. It was a tolerance that put the profane on public display and removed nativity scenes from public sight..contraband, as if somehow they had become a threat-a strangely intolerant tolerance. "But still, I countered, how does all that compare to what happened in ancient Israel? America does'nt offer its children on altars of sacrifice? "Does it not? he said. Ten years after removing prayer and Scripture from its public schools, the nation legalized the illing of its unborn.

He was pierced and scourged and mocked. He was cursed and raised up on a tree, but He was in that ancient pose of victory. An old man on a hill, a blind man between two pillars, the God Man on a cross. Glory is sacrifice, glory is exhaustion, glory is having nothing left to give. Almost. It is death by living. The earth shook. The roof came down. The world changed. The armies fled. That Moses kept his hands up.

I dare say you are planning on a late repentance. You do not know what you are doing. You are planning without God. Repentance and faith are the gifts of God, and they are gifts that He often withholds, when they have been long offered in vain. I grant you true repentance is never too late, but I warn you at the same time, late repentance is seldom true. I grant you, one penitent thief was converted in his last hours, that no man might despair; But I warn you, only one was converted, that no man might presume. I grant you it is written, Jesus is ‘Able to save completely those who come to God through him’ (Hebrews 7:25). But I warn you, it is also written by the same Spirit, ‘Since you rejected me when I called and no one gave heed when I stretched out my hand, I in turn will laugh at your disaster; I will mock when calamity overtakes you’ (Proverbs 1:24-26). Believe me, you will find it no easy matter to turn to God whenever you please.

Hippolytus: Do you believe in God? Priest: (Looks at him.) Hippolytus: I know what I am. And always will be. But you. You sin knowing you'll confess. Then you're forgiven. And then you start all over again. How do you dare mock a God so powerful? Unless you don't really believe. Priest: This is your confession, not mine. Hippolytus: Then why are you on your knees? God certainly is merciful. If I were him I'd despise you. I'd wipe you off the face of the earth for your dishonesty. Priest: You're not God. Hippolytus: No. A prince. God on earth. But not God. Fortunate for all concerned. I'd not allow you to sin knowing you'd confess and get away with it. Priest: Heaven would be empty. Hippolytus: A kingdom of honest men, honestly sinning. And death for those who try to cover their arse.

As long as it’s BYOB, I’m cool,” Tuck answers. “And if Danny is coming then you better lock up the liquor cabinet.” “We can move the hooch to G’s room,” Logan says with a snort. “God knows he won’t drink a drop of it.” Tuck glances over at me with a grin. “Poor baby. When are you gonna learn to handle your liquor like a man?” “Hey, I handle the drinking part just fine. It’s the morning after that does me in.” I smirk at my teammates. “Besides, I’m your captain. Somebody has to stay sober to keep your crazy asses in line.” “Thanks, Mom.” Logan pauses, then shakes his head. “Actually, no, you’re the mom,” he tells Tucker, grinning at Tuck’s apron before turning back at me. “Guess that makes you the dad. You two are positively domestic.” We both flip him the finger. “Aw, are Mommy and Daddy mad at me?” He gives a mock gasp. “Are you guys gonna get a divorce?” “Fuck off,” Tuck says, but he’s laughing. The microwave beeps, and Tucker pulls out the defrosted chicken, then proceeds to cook our dinner while I do my homework at the counter. And damned if the whole thing isn’t domestic as hell.

On some days, writing is wonderful. On the days when it is wonderful, it feels like you are the God of a universe that the rest of the world is not yet privy to. And then on some days, it is not wonderful; those days when nothing is coming and the cursor seems to be openly mocking you, blinking out ‘YOU SUCK AT WRITING AND YOU’RE UGLY AS BALLS’ in Morse code.

You can’t take Philippians 4:13 and make it mean you can do anything you want. That’s not what Paul is saying. In context, he is saying, “I’ve learned to be content when I received everything I want; I learned to be content when I got nothing I wanted. I can do either one by the power of Christ.” When Paul says, “To live is Christ, and to die is gain,” he means it. If you want to kill me, I will be more than fine: I will get to be with Jesus. My death will be filled with Christ. And if you want to let me live, I will press on in mission. My life will be filled with Christ. If you want to torture me or imprison me or mock me, I will trust in God. My suffering will make me like Christ. I will see it as a sharing of His own suffering.

Philosophically, you can believe anything, so long as you do not claim it to be true. Morally, you can practice anything, so long as you do not claim that it is a “better” way. Religiously, you can hold to anything, so long as you do not bring Jesus Christ into it. If a spiritual idea is eastern, it is granted critical immunity; if western, it is thoroughly criticized. Thus, a journalist can walk into a church and mock its carryings on, but he or she dare not do the same if the ceremony is from the eastern fold. Such is the mood at the end of the twentieth century.

Unfortunately, there’s still a market for rubbish. I picked up a recently written fantasy book at the weekend, and one character said of another: “He will grow wroth.” Oh, my God. And the phrase was in a page of similar jaw-breaking, mock-archaic narrative. Belike, i’faith … this is the language we use to turn high fantasy into third-rate romantic literature. “Yonder lies the palace of my fodder, the king.” That’s not fantasy—that’s just Tolkien reheated until the magic boils away.

Recai's hold on sanity shattered as he peered into the same two black eyes that had mocked him as Rebekah lay bleeding across his lap. A scream rose into the night, competing with the sky for the very ear of God.

After a moment, he shook his head. “Quickly and mercifully is best. Clay? Go out and ask her into the alley.” Clay looked at Jeremy as if he’d just been told to dance the rumba on a public thoroughfare. I bit back a laugh. “Just walk over to her and point at the alley. Maybe say…I don’t know…something like ‘fifty bucks.’ ” I looked at Jeremy. “Does that sound right? Fifty?” His brows shot up. “Why are you asking me?” “I wasn’t—I just meant, as a general…” I threw up my hands. “How am I supposed to know how much a hooker costs?” “Your guess is as good as mine.” I sighed. “Fine, fifty bucks sounds good. It’s not like she knows what the going rate is anyway. Just say that and nod at the alley. She’ll follow.” Clay continued to stare at us in silent horror. “Oh, for God’s sake, you’re ready to break her neck but you can’t—” “I’ll do it,” Jeremy said, then shot a look my way. “Not that I have any more experience soliciting prostitutes than Clay does.” “Never crossed my mind.” A mock glare, then he headed out.

[339] Vita femina. To see the ultimate beauties in a work-all knowledge and good-will is not enough; it requires the rarest, good chance for the veil of clouds to move for once from the summits, and for the sun to shine on them. We must not only stand at precisely the right place to see this, our very soul itself must have pulled away the veil from its heights, and must be in need of an external expression and simile, so as to have a hold and remain master of itself. All these, however, are so rarely united at the same time that I am inclined to believe that the highest summit of all that is good, be it work, deed, man, or nature, has hitherto remained for most people, and even for the best, as something concealed and shrouded-that, however, which unveils itself to us, unveils itself to us but once. The Greeks indeed prayed: "Twice and thrice, everything beautiful!" Ah, they had their good reason to call on the Gods, for ungodly actuality does not furnish us with the beautiful at all, or only does so once! I mean to say that the world is overfull of beautiful things, but it is nevertheless poor, very poor, in beautiful moments, and in the unveiling of those beautiful things. But perhaps this is the greatest charm of life: it puts a gold- embroidered veil of lovely potentialities over itself, promising, resisting, modest, mocking, sympathetic, seductive. Yes, life is a woman!

Margaret looked up at him from where she sat by the window. "Oh, Brother Gregory, what's wrong with your hand" "I'm just scratching it; it itches." "Really, is it red?" "No, it's just a bite. You gave me a flea." "I don't have fleas, Brother Gregory," insisted Margaret. "Everyone has fleas, Margaret. It's part of God's plan." "I don't. I wash them off." "Margaret, you haven't any sense at all. They just hop back. You can't wash enough to keep them off." "I do." "Aren't you afraid your skin will come off? It could, you know. That's much worse than fleas." Brother Gregory spoke with an air of absolute certainty. "Everyone tells me that. It hasn't come off yet." "Margaret, you're too hardheaded for your own good. Now take for your next sentence, 'Fleas do not wash off.'" "Is this right?" She held up the tablet, and Brother Gregory shook his head in mock indignation. "I despair of you, Margaret. Flea is not spelled with one e--it's spelled with two.

❛Men mock the gods until they need them, Kaz.❜

there in the fresh young darkness close together. Pheoby eager to feel and do through Janie, but hating to show her zest for fear it might be thought mere curiosity. Janie full of that oldest human longing—self-revelation. —ZORA NEALE HURSTON, THEIR EYES WERE WATCHING GOD

Have you ever felt that there was something going on in life that not everyone was aware of?' Rose asked, turning her mug around in her hands. Bear relaxed a bit more deeply into the couch, and put on a mock-solemn look. 'Explain thyself.' 'As though there's a story going on that everyone is a part of, but not everybody knows about? Maybe 'story' isn't the right word- a sort of drama, a battle between what's peripheral and whats really important. As though the people you meet aren't just their plain, prosaic selves but are actually princes and princesses, gods and goddesses, fairies, shepherds, all sorts of fantastic creatures who've chosen to hide their real shapes for some reason or another. Have you ever thought that?

There was nothing left for him, except to annihilate himself, except to smash the failure into which he had shaped his life, to throw it away, before the feet of mockingly laughing gods.

On the subject of God. He is not dead; and he is not a fable. He is not mocked nor forgotten — Successfully. God is a lion that comes in the night. God is a hawk gliding among the stars —

In Shivaite tradition, the god's companions are described as a troupe of freakish, adventurous, delinquent and wild young people, who prowl in the night, shouting in the storm, singing, dancing and ceaselessly playing outrageous tricks on sages and gods. They are called Ganas, the "Vagabonds", corresponding to the Cretan Korybantes and the Celtic Korrigans (fairies' sons). Like the Sileni and Satyrs, some of them have goats' or birds' feet. The Ganas mock the rules of ethics and social order. They personify the joy of living, courage and imagination, which are all youthful values. They live in harmony with nature and oppose the destructive ambition of the city and the deceitful moralism which both hides and expresses it. These delinquents of heaven are always there to restore true values and to assist the "god-mad" who are persecuted and mocked by the powerful. They personify everything which is feared by and displeases bourgeois society, and which is contrary to the good morale of a well-policed city and its palliative concepts.

Answer this to yourselves, & expel from among you those who pretend to despise the labours of Art & Science, which alone are the labours of the Gospel: Is not this plain & manifest to the thought? Can you think at all, & not pronounce heartily! That to Labour in Knowledge. is to Build up Jerusalem: and to Despise Knowledge, is to Despise Jerusalem & her Builders. And remember: He who despises & mocks a Mental Gift in another; calling it pride & selfishness & sin; mocks Jesus the giver of every Mental Gift. which always appear to the ignorance-loving Hypocrite, as Sins. but that which is a Sin in the sight of cruel Man. is not so in the sight of our kind God.

Who is he?” Eleanor lowered her voice, the name rolling off her tongue like a dark secret. “Dante Berlin.” I laughed. “Dante? Like the Dante who wrote the Inferno? Did he pick that name just to cultivate his ‘dark and mysterious’ persona?” Eleanor shook her head in disapproval. “Just wait till you see him. You won’t be laughing then.” I rolled my eyes. “I bet his real name is something boring like Eugene or Dwayne.” I expected Eleanor to laugh or say something in return, but instead she gave me a concerned look. I ignored it. “He sounds like a snob to me. I bet he’s one of those guys who know they’re good-looking. He probably hasn’t even read the Inferno. It’s easy to pretend you’re smart when you don’t to anyone.” Eleanor still didn’t respond. “Shh . . .” she muttered under her breath. But before I could say “What?” I heard a cough behind me. Oh God, I thought to myself, and slowly turned around. “Hi,” he said with a half grin that seemed to be mocking me. And that’s how I met Dante Berlin. So how do you describe someone who leaves you speechless? He was beautiful. Not Monet beautiful or white sandy beach beautiful or even Grand Canyon beautiful. It was both more overwhelming and more delicate. Like gazing into the night sky and feeling incredibly small in comparison. Like holding a shell in your hand and wondering how nature was able to make something so complex yet to perfect: his eyes, dark and pensive; his messy brown hair tucked behind one ear; his arms, strong and lean beneath the cuffs of his collared shirt. I wanted to say something witty or charming, but all I could muster up was a timid “Hi.” He studied me with what looked like a mix of disgust and curiosity. “You must be Eugene,” I said. “I am.” He smiled, then leaned in and added, “I hope I can trust you to keep my true identity a secret. A name like Eugene could do real damage to my mysterious persona.” I blushed at the sound of my words coming from his lips. He didn’t seem anything like the person Eleanor had described. “And you are—” “Renee,” I interjected. “I was going to say, ‘in my seat,’ but Renee will do.” My face went red. “Oh, right. Sorry.” “Renee like the philosopher Rene Descartes? How esoteric of you. No wonder you think you know everything. You probably picked that name just to cultivate your overly analytical persona.” I glared at him. I knew he was just dishing back my own insults, but it still stung. “Well, it was nice meeting you,” I said curtly, and pushed past him before he could respond, waving a quick good-bye to Eleanor, who looked too stunned to move. I turned and walked to the last row, using all of my self-control to resist looking back.

And he told Stink about a saint he had tempted a thousand generations ago. Satan had mocked the Enemy’s ridiculous claim of omnipotence. “Does God have the power to make a rock so big that he cannot move it?” Satan asked. The saint looked at him. “Yes,” he said. “And then He would pick it up.

Here I am, a bundle of past recollections and future dreams, knotted up in a reasonably attractive bundle of flesh. I remember what this flesh has gone through; I dream of what it may go through. I record here the actions of optical nerves, of taste buds, of sensory perception. And, I think: I am but one more drop in the great sea of matter, defined, with the ability to realize my existence. Of the millions, I, too, was potentially everything at birth. I, too, was stunted, narrowed, warped, by my environment, my outcroppings of heredity. I, too, will find a set of beliefs, of standards to live by, yet the very satisfaction of finding them will be marred by the fact that I have reached the ultimate in shallow, two-dimensional living - a set of values. This loneliness will blur and diminish, no doubt, when tomorrow I plunge again into classes, into the necessity of studying for exams. But now, that false purpose is lifted and I am spinning in a temporary vacuum. At home I rested and played, here, where I work, the routine is momentarily suspended and I am lost. There is no living being on earth at this moment except myself. I could walk down the halls, and empty rooms would yawn mockingly at me from every side. God, but life is loneliness, despite all the opiates, despite the shrill tinsel gaiety of "parties" with no purpose, despite the false grinning faces we all wear. And when at last you find someone to whom you feel you can pour out your soul, you stop in shock at the words you utter - they are so rusty, so ugly, so meaningless and feeble from being kept in the small cramped dark inside you so long. Yes, there is joy, fulfillment and companionship - but the loneliness of the soul in it's appalling self-consciousness, is horrible and overpowering.

If “atheophobia” denotes the violent criticism of atheism, I invite my Bible-thumping friends to sign up without fear for their safety. Don’t reserve your insults to Reason for the privacy of those tombs of thought you call temples, churches, synagogues, and mosques! Publish newspapers and blogs, stage plays and puppet shows, to mock what you see as the absurdity of life without God, of life without your Supreme Blankie!

For a brief moment I felt I was the older, the more mature. "A gift of life," I responded, "if not to say, a gift of God, such as music, should not have the mocking charge of paradox leveled at it for things that are merely evidence of the fullness of its nature. One should love them." "Do you believe love is the strongest emotion?" he asked. "Do you know any stronger?" "Yes, interest." "By which you probably mean a love that has been deprived of its animal warmth, is that it?" "Let's agree on that definition!" he said with a laugh. "Good night!" We had arrived again at the Leverkühn house, and he opened his front door.

On a strange and devious way, Siddhartha had gotten into this final and most base of all dependencies, by means of the game of dice. It was since that time, when he had stopped being a Samana in his heart, that Siddhartha began to play the game for money and precious things, which he at other times only joined with a smile and casually as a custom of the childlike people, with an increasing rage and passion. He was a feared gambler, few dared to take him on, so high and audacious were his stakes. He played the game due to a pain of his heart, losing and wasting his wretched money in the game brought him an angry joy, in no other way he could demonstrate his disdain for wealth, the merchants' false god, more clearly and more mockingly.

So-called Islamic 'fundamentalism' does not spring, in Pakistan, from the people. It is imposed on them from above. Autocratic regimes find it useful to espouse the rhetoric of faith, because people respect that language, are reluctant to oppose it. This how religions shore up dictators; by encircling them with words of power, words which the people are reluctant to see discredited, disenfranchised, mocked. But the ramming-down-the-throat point stands. In the end you get sick of it, you lose faith in the faith, if not qua faith then certainly as basis for a state. And then the dictator falls, and it is discovered that he had brought God down with him, that the justifying myth of the nation has been unmade. This leaves only two options: disintegration, or a new dictatorship ... no, there is a third, and I shall not be o pessimistic as to deny its possibility. The third option is the substitution of a new myth for the old one. Here are three such myths, all available from stock at short notice: liberty; equality; fraternity. I recommend them highly.

We twist and turn, we plead and beg, we offer our tormentor what he wants so that the hurting will stop. And when there is no torturer to placate, no hooded man with hot irons and tongs, just a burn you can't escape, we bargain with God, or ourselves, depending on the size of our egos. I made mock of the dying at Mabberton and now their ghosts watched me burn. Take the pain, I said, and I will be a good man. Or if not that, a better man. We all become weasels with enough hurt on us. But I thing a small part of it was more than that. A small part was that terrible two-edged sword called experience, cutting away at the cruel child I was, carving out whatever man might be yet to come. I promised a better one. Though I have been known to lie.

Now I want you to remember something because I don't think we shall meet again very soon. It is this; however fashionable despair about the world and about people may be at present, and however powerful despair may become in the future, not everybody, or even most people, think and live fashionably; virtue and honour will not be banished from the world, however many popular moralists and panicky journalists say so. Sacrifice will not cease to be because psychiatrists have popularized the idea that there is often some concealed, self-serving element in it; theologians always knew that. Nor do I think love as a high condition of honour will be lost; it is a pattern in the spirit, and people long to make the pattern a reality in their own lives, whatever means they take to do so. In short, Davey, God is not dead. And I can assure you God is not mocked.

XXIV. And more than that - a furlong on - why, there! What bad use was that engine for, that wheel, Or brake, not wheel - that harrow fit to reel Men's bodies out like silk? With all the air Of Tophet's tool, on earth left unaware Or brought to sharpen its rusty teeth of steel. XXV. Then came a bit of stubbed ground, once a wood, Next a marsh it would seem, and now mere earth Desperate and done with; (so a fool finds mirth, Makes a thing and then mars it, till his mood Changes and off he goes!) within a rood - Bog, clay and rubble, sand, and stark black dearth. XXVI. Now blotches rankling, coloured gay and grim, Now patches where some leanness of the soil's Broke into moss, or substances like boils; Then came some palsied oak, a cleft in him Like a distorted mouth that splits its rim Gaping at death, and dies while it recoils. XXVII. And just as far as ever from the end! Naught in the distance but the evening, naught To point my footstep further! At the thought, A great black bird, Apollyon's bosom friend, Sailed past, not best his wide wing dragon-penned That brushed my cap - perchance the guide I sought. XXVIII. For, looking up, aware I somehow grew, Spite of the dusk, the plain had given place All round to mountains - with such name to grace Mere ugly heights and heaps now stolen in view. How thus they had surprised me - solve it, you! How to get from them was no clearer case. XXIX. Yet half I seemed to recognise some trick Of mischief happened to me, God knows when - In a bad dream perhaps. Here ended, then Progress this way. When, in the very nick Of giving up, one time more, came a click As when a trap shuts - you're inside the den. XXX. Burningly it came on me all at once, This was the place! those two hills on the right, Crouched like two bulls locked horn in horn in fight; While to the left a tall scalped mountain ... Dunce, Dotard, a-dozing at the very nonce, After a life spent training for the sight! XXXI. What in the midst lay but the Tower itself? The round squat turret, blind as the fool's heart, Built of brown stone, without a counterpart In the whole world. The tempest's mocking elf Points to the shipman thus the unseen shelf He strikes on, only when the timbers start. XXXII. Not see? because of night perhaps? - why day Came back again for that! before it left The dying sunset kindled through a cleft: The hills, like giants at a hunting, lay, Chin upon hand, to see the game at bay, - Now stab and end the creature - to the heft!' XXXIII. Not hear? When noise was everywhere! it tolled Increasing like a bell. Names in my ears Of all the lost adventurers, my peers - How such a one was strong, and such was bold, And such was fortunate, yet each of old Lost, lost! one moment knelled the woe of years. XXXIV. There they stood, ranged along the hillsides, met To view the last of me, a living frame For one more picture! In a sheet of flame I saw them and I knew them all. And yet Dauntless the slug-horn to my lips I set, And blew. 'Childe Roland to the Dark Tower came.

Worst fears: That God was not good. That the earth you stood upon shifted, and chasms yawned; that people, falling, clutched one another for help and none was forthcoming. That the basis of all things was evil. That the beauty of the evening, now settling in a yellow glow on the stone of The Cottage barns, the swallows dipping and soaring, a sudden host of butterflies in the long grasses in the foreground, was a lie; a deceitful sheen on which hopeful visions flitted momentarily, and that long, long ago evil had won against good, death over life... in the glow of the sun against the stone walls, as well as in the dancing of butterflies- that in this she had been mocked.

A true Lutheran relies on God’s Word and would not worry about it even if the whole world mocked and despised him for it. He does not consider the world an authority in religious matters. He rests his faith on higher authority:

I will say something still easier. Take a single flea or louse-since you tempt and mock our God with this talk about curing a lame horse-and if, after combining all the powers and concentrating all the efforts both of your good and all your supporters, you succeed in killing it in the name of free choice, you shall be victorious, your case shall be established, and we too will come at once and worship that god of yours, that wonderful killer of the louse.

Our smaller stories are constructed along the plot lines of control and gratification. Once we begin to live by this false self, Satan and his minions sabotage the story to make sure we are exposed. Then he mocks us for our foolishness and hypocrisy for hiding behind such a facade in the first place. Other times, he simply leaves us to die in costume.

Notions of chance and fate are the preoccupation of men engaged in rash undertakings. The trail of the argonauts terminated in ashes as told and in the covergence of such vectors in such a waste wherein the hearts and enterprise of one small nation have been swallowed up and carried off by another the expriest asked if some might not see the hand of a cynical god conducting with what austerity and what mock surprise so lethal a congruence. The posting of witnesses by a third and other path altogether might also be called in evidence as appearing to beggar chance, yet the judge, who had put his horse forward until he was abreast of the speculants, said that in this was expressed the very nature of the witness and that his proximity was no third thing but rather the prime, for what could be said to occur unobserved?

God's response to your situation or problem will mock and insult your knowledge, wisdom, status-quo and poor character because of its simplicity. Solutions , breakthroughs and answers from God Almighty will always require your humility.

I did not have long to enjoy my freedom in tranquillity. My modest plans, like everyone else’s, were about to be mocked by the immensity of events. As Plautus has it: Whatever the mind may hope for The future is in the hands of the gods.

Who am I? They often tell me I would step from my cell's confinement calmly, cheerfully, firmly, like a squire from his country-house. Who am I? They often tell me I would talk to my warden freely and friendly and clearly, as though it were mine to command. Who am I? They also tell me I would bear the days of misfortune equably, smilingly, proudly, like one accustomed to win. Am I then really all that which other men tell of, or am I only what I know of myself, restless and longing and sick, like a bird in a cage, struggling for breath, as though hands were compressing my throat, yearning for colors, for flowers, for the voices of birds, thirsting for words of kindness, for neighborliness, trembling with anger at despotisms and petty humiliation, tossing in expectation of great events, powerlessly trembling for friends at an infinite distance, weary and empty at praying, at thinking, at making, faint and ready to say farewell to it all. Who am I? This or the other? Am I one person today, and tomorrow another? Am I both at once? A hypocrite before others, and before myself a contemptibly woebegone weakling? Or is something within me still like a beaten army, fleeing in disorder from victory already achieved? Who am I? They mock me, these lonely questions of mine. Whoever I am, Thou knowest, O God, I am thine!

The only big weapon anyone has against you is that you’re human. Fucked-up, a bit. Imperfect, yes. In this, you are like every great human who has ever lived, male and female alike. If you’re slutty, well, Mary Wollstonecraft was pretty slutty. If you’re needy, my God, Charlotte Brontë’s needs could devour a person alive. If you’re mean, or self-destructive, or crazy, I assure you, Billie Holiday managed to record ‘Strange Fruit’ while being spectacularly self-destructive, and Sylvia Plath wrote Ariel while being both crazy and very, very mean. The world is still better with those works in it. Humanity is still lucky that those particular women existed, and that, despite their deep flaws and abudance of raw humanity, they stood up and said what they had to say.

And truly he did well to trust in God, for though the felons mocked him when he said he had loved loyally, yet I call you to witness, my lords who read this, and who know of the philtre drunk upon the high seas, and who, understand whether his love were disloyalty indeed. For men see this and that outward thing, but God alone the heart, and in the heart alone is crime and the sole final judge is God.

When Friedrich Nietzsche mocked Immanuel Kant for having "discovered a moral faculty in man", he inadvertently resolved Kant's dilemma of being unable to identify what exactly constituted his "moral law" for fear of offending against a charge of empiricism from the likes of David Hume.

One bright dusk, four, five, no, my God, six summers ago, I strolled along a Greenwich avenue of mature chestnuts and mock oranges in a state of grace. Those Regency residences number amount London's Costliest properties, but should you ever inherit one, dear Reader, sell it, don't live in it. Houses like these secrete some dark sorcery that transforms their owners into fruitcakes. One such victim, an ex-chief of Rhodesian polices, had, on the evening in question, written me a check as rotund as himself to edit and print his autobiography. My state of grace was thanks in part to this check, and in part to a 1983 Chablis from the Duruzoi vineyard, a magic potion that dissolves our myriad tragedies into mere misunderstandings.

Serafina, Ava, Ling, and Becca swam inside. Neela followed them, but at the very last second, shield. “I can’t,” she said. “Once I go in, there’s no way out again. This is real. You’re real. All this time, a part of me was hoping you were only a dream.” The witch cocked her head. “Only a dream?” she said mockingly. “Long ago, a great mage dreamed of stealing the gods’ powers. Abbadon was born of that dream. Atlantis died because of it. Now, because of a new dreamer, all the waters of the world may fall. There is nothing more real than a dream.” She nodded at the waters behind Neela. Silt was rising in the distance, a great deal of it. “The merman Traho knows this. He’s coming. If you do not believe me, perhaps he can convince you.

With other black boys the strife was not so fiercely sunny: their youth shrunk into tasteless sycophancy, or into silent hatred of the pale world about them and mocking distrust of everything white; or wasted itself in a bitter cry, Why did God make me an outcast and a stranger in mine own house? The shades of the prison-house closed round about us all: walls strait and stubborn to the whitest, but relentlessly narrow, tall, and unscalable to sons of night who must plod darkly on in resignation, or beat unavailing palms against the stone, or steadily, half hopelessly, watch the streak of blue above.

He fingered the mound of faggots on which the wooden martyr stood. That's where all of us are standing now, he thought. On the fat kindling of past sins. And some of them are mine. Mine, Adam's, Herod's, Judas's, Hannegan's, mine. Everybody's. Always culminates in the colossus of the State, somehow, drawing about itself the mantle of godhood, being struck down by the wrath of Heaven. Why? We shouted it loudly enough--God's to be obeyed by nations as well as men. Caesar's to be God's policeman, not His plenipotentiary successor, nor His heir. To all ages, all peoples. --"Whoever exalts a race or a State or a particular form of the State or the depositories of power...whoever raises these notions above their standard value and divinizes them to an idolatrous level, distorts and perverts an order of the world planned and created by God....." Where had that come from? Eleventh Pius, he thought, without certainty--eighteen centuries ago. But when Caesar got the means to destroy the world, wasn't he already divinized? Only by the consent of the peopel--same rabble that shouted: "Non habemus regem nisi caesarem," when confronted by Him--God Incarnate, mocked and spat upon. Same rabble that martyred Leibowitz.

Ships at a distance have every man’s wish on board. For some they come in with the tide. For others they sail forever on the horizon, never out of sight, never landing until the Watcher turns his eyes away in resignation, his dreams mocked to death by Time. That is the life of men. Now, women forget all those things they don’t want to remember, and remember everything they don’t want to forget. The dream is the truth. Then they act and do things accordingly.

Who am I? This or the other? Am I one person today and tomorrow another? Am I both at once? A hypocrite before others, And before myself a contemptibly woebegone weakling? . . . Who am I? They mock me, these lonely questions of mine. Whoever I am, Thou knowest, O God, I am Thine!2 Bonhoeffer’s question “Who am I?

Failure to put the relationship on a slower timetable may result in an act that was never intended in the first place. Another important principle is to avoid the circumstances where compromise is likely. A girl who wants to preserve her virginity should not find herself in a house or dorm room alone with someone to whom she is attracted. Nor should she single-date with someone she has reason not to trust. A guy who wants to be moral should stay away from the girl he knows would go to bed with him. Remember the words of Solomon to his son, “Keep to a path far from her, do not go near the door of her house” (Proverbs 5:8). I know this advice sounds very narrow in a day when virginity is mocked and chastity is considered old-fashioned. But I don’t apologize for it. The Scriptures are eternal, and God’s standards of right and wrong do not change with the whims of culture. He will honor and help those who are trying to follow His commandments. In fact, the apostle Paul said, “He will not let you be tempted beyond what you can bear” (1Corinthians 10:13). Hold that promise and continue to use your head. You’ll be glad you did.

The absence of fatherhood implies the impossibility of brotherhood. It is no accident that Schopenhauer, Nietzsche, and Sartre, in addition to Freud, all struggled with the notion of fatherlessness. Its exalted, but unrealistic, implication is godlessness and self-deification. But its more immediate, existential implication, as we have seen, is being orphaned and abandoned. It is curious that Freud, despite his extensive knowledge of classic literature, either ignored or repressed its most trenchant moral, namely, that by equating oneself with the gods, one invokes their anger and punishment. The gods will not be mocked, and they are intolerant of hubris.

O God! that one might read the book of fate, And see the revolution of the times Make mountains level, and the continent, Weary of solid firmness, melt itself Into the sea! and, other times, to see The beachy girdle of the ocean Too wide for Neptune's hips; how chances mock, And changes fill the cup of alteration With divers liquors!

Then she had noticed that Arin’s fingernails were blackened, and how he kept reaching into his pocket as if to reassure himself that something was there. She had told herself not to guess. But she could never help guessing. A smile warmed her face. He shut his eyes in mock chagrin. “Gods, can I keep nothing from you?” “I didn’t mean to.” “Devious thing. I won’t give it to you yet. It’s for Ninarrith.” Time seemed strange; it was as if the ring were already on her smallest finger, the most vulnerable one. “It’s simple,” Arin had hastened to say. “I will love it.” “Will you wear it?” “Yes.” “Always?” “Yes,” she had said, “if you show me how to make one for you, too.

Don’t eat my fish.” “I’ll be patient and just snack on you when you come home.” “Don’t eat the cat.” His smirk falls to a mock glare. “Come on, have some faith in me!” “Don’t eat the neighbor.” “The neighbor is like ninety and shriveled up and probably has old blood.” I raise an eyebrow. “And you know what the neighbor looks like because?” River stares at me with wide eyes. “I… like… watching blood bags—people… walk around outside as my mouth waters.” I’m quite terrified of this fact. “Oh my god, you’re going to eat someone!

Why? It’s because I love you, damn me to hell. Because I’ve always loved you. Because I loved you when you were with John, and I loved you when I was in India, and God only knows I don’t deserve you, but I love you, anyway.” Francesca sagged against the door. “How’s that for a witty little joke?” he mocked. “I love you. I love you, my cousin’s wife. I love you, the one woman I can never have. I love you, Francesca Bridgerton Stirling, who—” “Stop,” she choked out. “Now? Now that I’ve finally gotten started? Oh, I don’t think so,” he said grandly, waving one of his arms through the air like a showman. He leaned in close—painfully, uncomfortably close. And his smile was terrifying as he asked, “Are you scared yet?

XXVIII For, looking up, aware I somehow grew, ’Spite of the dusk, the plain had given place All round to mountains—with such name to grace Mere ugly heights and heaps now stolen in view. How thus they had surprised me—solve it, you! How to get from them was no clearer case. XXIX Yet half I seemed to recognise some trick Of mischief happened to me, God knows when— In a bad dream perhaps. Here ended, then Progress this way. When, in the very nick Of giving up, one time more, came a click As when a trap shuts—you’re inside the den. XXX Burningly it came on me all at once, This was the place! those two hills on the right, Crouched like two bulls locked horn in horn in fight; While to the left a tall scalped mountain . . . Dunce, Dotard, a-dozing at the very nonce, After a life spent training for the sight! XXXI What in the midst lay but the Tower itself? The round squat turret, blind as the fool’s heart, Built of brown stone, without a counterpart In the whole world. The tempest’s mocking elf Points to the shipman thus the unseen shelf He strikes on, only when the timbers start.

In her fantastic mood she stretched her soft, clasped hands upward toward the moon. 'Sweet moon,' she said in a kind of mock prayer, 'make your white light come down in music into my dancing-room here, and I will dance most deliciously for you to see". She flung her head backward and let her hands fall; her eyes were half closed, and her mouth was a kissing mouth. 'Ah! sweet moon,' she whispered, 'do this for me, and I will be your slave; I will be what you will.' Quite suddenly the air was filled with the sound of a grand invisible orchestra. Viola did not stop to wonder. To the music of a slow saraband she swayed and postured. In the music there was the regular beat of small drums and a perpetual drone. The air seemed to be filled with the perfume of some bitter spice. Viola could fancy almost that she saw a smoldering campfire and heard far off the roar of some desolate wild beast. She let her long hair fall, raising the heavy strands of it in either hand as she moved slowly to the laden music. Slowly her body swayed with drowsy grace, slowly her satin shoes slid over the silver sand. The music ceased with a clash of cymbals. Viola rubbed her eyes. She fastened her hair up carefully again. Suddenly she looked up, almost imperiously. "Music! more music!" she cried. Once more the music came. This time it was a dance of caprice, pelting along over the violin-strings, leaping, laughing, wanton. Again an illusion seemed to cross her eyes. An old king was watching her, a king with the sordid history of the exhaustion of pleasure written on his flaccid face. A hook-nosed courtier by his side settled the ruffles at his wrists and mumbled, 'Ravissant! Quel malheur que la vieillesse!' It was a strange illusion. Faster and faster she sped to the music, stepping, spinning, pirouetting; the dance was light as thistle-down, fierce as fire, smooth as a rapid stream. The moment that the music ceased Viola became horribly afraid. She turned and fled away from the moonlit space, through the trees, down the dark alleys of the maze, not heeding in the least which turn she took, and yet she found herself soon at the outside iron gate. ("The Moon Slave")

He no longer saw the face of his friend Siddhartha, instead he saw other faces, many, a long sequence, a flowing river of faces, of hundreds, of thousands, which all came and disappeared, and yet all seemed to be there simultaneously, which all constantly changed and renewed themselves, and which were still all Siddhartha. He saw the face of a fish, a carp, with an infinitely painfully opened mouth, the face of a dying fish, with fading eyes—he saw the face of a new-born child, red and full of wrinkles, distorted from crying—he saw the face of a murderer, he saw him plunging a knife into the body of another person—he saw, in the same second, this criminal in bondage, kneeling and his head being chopped off by the executioner with one blow of his sword—he saw the bodies of men and women, naked in positions and cramps of frenzied love—he saw corpses stretched out, motionless, cold, void— he saw the heads of animals, of boars, of crocodiles, of elephants, of bulls, of birds—he saw gods, saw Krishna, saw Agni—he saw all of these figures and faces in a thousand relationships with one another, each one helping the other, loving it, hating it, destroying it, giving re-birth to it, each one was a will to die, a passionately painful confession of transitoriness, and yet none of them died, each one only transformed, was always re-born, received evermore a new face, without any time having passed between the one and the other face—and all of these figures and faces rested, flowed, generated themselves, floated along and merged with each other, and they were all constantly covered by something thin, without individuality of its own, but yet existing, like a thin glass or ice, like a transparent skin, a shell or mold or mask of water, and this mask was smiling, and this mask was Siddhartha's smiling face, which he, Govinda, in this very same moment touched with his lips. And, Govinda saw it like this, this smile of the mask, this smile of oneness above the flowing forms, this smile of simultaneousness above the thousand births and deaths, this smile of Siddhartha was precisely the same, was precisely of the same kind as the quiet, delicate, impenetrable, perhaps benevolent, perhaps mocking, wise, thousand-fold smile of Gotama, the Buddha, as he had seen it himself with great respect a hundred times. Like this, Govinda knew, the perfected ones are smiling.

If even half of what we heard was true, this was a bitter, tormented soul, a sinner who mocked both gods and men. He served, but found no pride in service. He fought, but took no joy in victory. He drank, to drown his pain in a sea of wine. He did not love, nor was he loved himself. It was hate that drove him. Though he committed many sins, he never sought forgiveness.

Lord. As Blake brought out so beautifully in his poem “Jerusalem”: “. . . Babel mocks, saying there is no God or Son of God; That Thou, O Human Imagination, O Divine Body of the Lord Jesus Christ art all A delusion; but I know Thee, O Lord, when Thou arisest upon My weary eyes, even in this dungeon and this iron mill. . . For Thou also sufferest with me, although I behold Thee not. . .” . . .And the Divine Voice answers: “. . . Fear not! Lo, I am with you always. Only believe in me, that I have power to raise from death Thy Brother who sleepeth in Albion.

Perfect worlds do not exist. There are only the funny, strange, weeping, singing, truncated, and imperfect universes created by the gods of paintbrush and musical instruments, the gods who infuse their creations with their own blood, their own soul. When he looks at these worlds, the true Lord of Hosts, the creator of the universe, probably cannot help but smile mockingly

Images surround us; cavorting broadcast in the minds of others, we wear the motley tailored by their bad digestions, the shame and failure, plague pandemics and private indecencies, unpaid bills, and animal ecstasies remembered in hospital beds, our worst deeds and best intentions will not stay still, scolding, mocking, or merely chattering they assail each other, shocked at recognition. Sometimes simplicity serves, though even the static image of Saint John Baptist received prenatal attentions (six months along, leaping for joy in his mother's womb when she met Mary who had conceived the day before): once delivered he stands steady in a camel's hair loincloth at a ford in the river, morose, ascetic on locusts and honey, molesting passers-by, upbraiding the flesh on those who wear it with pleasure. And the Nazarene whom he baptized? Three years pass, in a humility past understanding: and then death, disappointed? unsuspecting? and the body left on earth, the one which was to rule the twelve tribes of Israel, and on earth, left crying out - My God, why dost thou shame me? Hopelessly ascendent in resurrection, the image is pegged on the wind by an epileptic tentmaker, his strong hands stretch the canvas of faith into a gaudy caravanserai, shelter for travelers wearied of the burning sand, lured by forgetfulness striped crimson and gold, triple-tiered, visible from afar, redolent of the east, and level and wide the sun crashes the fist of reality into that desert where the truth still walks barefoot.

There are four distinct references to Jesus’ silence along this trail to His death. Let us probe them. The first occurs when He is standing before the Sanhedrin, as narrated in Mark 14:60. Conflicting testimony was given by false witnesses. Their charges did not add up, yet Jesus remained silent. Contradiction itself ought to be self-indicting. When it is not, either truth or truthfulness has died. The second silence occurred when, in the presence of Pilate, the high priests repeated their charges of treason, and Jesus remained silent. He knew that they were determined to crucify Him. It is difficult to bring a defense against religion without truth, especially when it is galvanized by a crowd. Any words of self-defense on Jesus’ part would have been pointless. I believe that Jesus’ demeanor here is profoundly exemplary. It was the silence of truth in the midst of the noise of prejudice and hate. I have personally experienced situations like this and have witnessed others in a similar position. The one who stands silently in the face of mocking and hate-filled people exposes the scandalous capacity of hatred and, in his silence, speaks volumes of God’s character. The

God mocks the greatness of man by forging them into the law of occasion, so a person in turn mocks by making the occasion in to everything and the next moment into foolishness, whereby God then becomes superfluous, the concept of wise Governance becomes a piece of folly, the occasion becomes a wag who pokes fun at God just as much as at man, so that all existence ends in a jest, a joke, a charade.

Taking out your enemy before the battle is really smart; I'll give you that,' he whispers, his warm breath brushing the shell of my ear. Oh gods. He knows what I've been doing. The pain in my arm is nothing compared to the nausea churning in my stomach at the thought of what he might do with that knowledge. 'Problem is, if you aren't testing yourself in here'- he scrapes the dagger down my neck, but there's no warm trickle of blood, so I know he hasn't cut me- 'then you're not going to get any better.' 'You'd rather I die, no doubt,' I fire back, the side of my face pressed into the mat. This isn't just painful, it's humiliating. 'And be denied the pleasure of your company?' he mocks. 'I fucking hate you.' The words are past my lips before I can shut my mouth. 'That doesn't make you special.

Les pieds de Dieu. Do not tell my superior, but the smell of God’s feet is heaven to me.” The monk smiled. Threw his hands up in mock surrender. “Eight months ago I added milk, rennet, and a little salt together in a wooden vat. Pressed it, shaped it, and put it on the shelf to age. Today I have a delicious cheese to share with a guest. But the flavor, monsieur, that grows from something I did not add.

As much as we might dance around it, or seek to repress our core physicality, it is an essential and unavoidable part of the human experience. It's not that our animal selves lie in contradiction to our angel selves. Our animal selves are literally our stairway to heaven. Despite his brilliant insights on so many aspects of the human condition, Becker was wrong on this one. Nature doesn't mock us. It unlocks us.

But no you were going over the lecture on Saint Augustine and you were saying God loves each of us as if there were only one of us. Well you were saying it with a good amount of mocking but I have seen from the start that you are a very sweet and immensely gentle being. And maybe you were thinking what I have come to. That sometimes it is necessary to go without human love so God’s love can touch us more completely.

One of these people was a girl who exemplified everything I could ever come up with to want. We grew very close very quickly and revealed dreams and compared fears and mocked gently and occasionally told lies, but nothing bad. The sex, I’m sorry, Dad, but the sex was unlike anything I believed might someplace exist. I remember lying with her in bed and touching her thigh and thinking, My God. This is the reason I grew hands in the first place.

You have perhaps heard some false reports On the subject of God. He is not dead; and he is not a fable. He is not mocked nor forgotten-- Successfully. God is a lion that comes in the night. God is a hawk gliding among the stars-- If all the stars and the earth, and the living flesh of the night that flows in between them, and whatever is beyond them Were that one bird. He has a bloody beak and harsh talons, he pounces and tears-- And where is the German Reich? There also Will be prodigious America and world-owning China. I say that all hopes and empires will die like yours; Mankind will die, there will be no more fools; wisdom will die; the very stars will die; One fierce life lasts.

Virtue, though often mocked and ridiculed, is as beautiful as wickedness is ugly. Self-denial curiously spawns joyful happiness, while selfishness and arrogance produce desperation and obsession. Being faithful to duty brings great fulfillment, while following unchecked passions eventually leads us to despise ourselves. And the greatest truth of all: There is no higher end, no more glorious life, no better aim, than to live in the fear and favor of Almighty God.

The new brand of militant atheism...adopts a mocking and high-handed tone of certainty, sneers at its Christian opponents, and states, or implies, that they must be stupid. This style of attack conforms to the irreverent spirit of the age and so is not very carefully examined. It is not widely recognised that secularism is a fundamentally political movement, which seeks to remove the remaining traces of Christian moral law in the civil and criminal codes of the Western nations.

No,” he said after a pause, “the true art of the gods is the comic. The comic is a condescension of the divine to the world of man; it is the sublime vision, which cannot be studied, but must ever be celestially granted. In the comic the gods see their own being reflected as in a mirror, and while the tragic poet is bound by strict laws, they will allow the comic artist a freedom as unlimited as their own. They do not even withhold their own existence from his sports. Jove may favor Lucianos of Samosata. As long as your mockery is in true godly taste you may mock at the gods and still remain a sound devotee. But in pitying, or condoling with your god, you deny and annihilate him, and such is the most horrible of atheisms.

It was warm and salty, chalky and bittersweet. It tasted like the blood of some old, old thing. I tried not to think about how much at the mercy of these strange people I now was. But in fact my courage was failing. Both Dona Catalina and the guide's mocking eyes had slowly gone cold and mantislike. A wave of insect sound sweeping up the river seemed to splatter the darkness with shards of sharpedged light. I felt my lips go numb. Trying not to appear as loaded as I felt, I crossed to my hammock and lay back. Behind my closed eyelids there was a flowing river of magenta light. It occurred to me in a kind of dream mental pirouette that a helicopter must be landing on top of the hut, and this was the last impression I had. When I regained consciousness I appeared to myself to be surfing on the inner curl of a wave of brightly lit transparent information several hundred feet high. Exhilaration gave way to terror as I realised that my wave was speeding toward a rocky coastline.

How long, O God, will we go on with a mock Christianity that takes the tribalism of our world for granted? How long, O God, will we be satisfied with the way things are? How long, O God, will we try to "make some difference in the world" while leaving the basic patterns of the world unaffected? How long, O God will we take consolation in numbers, buildings, and structures, when millions of your children are dying? How long, O Sovereign Lord, will we remain blind to the lessons of history?

The rules are strict but simple: Poker asks, nay, commands all its adherents to cut the bullshit and embrace reality. It will toy with the deluded — those who have everything figured out — with the playful cruelty of a cat toying with a mouse. Bring all of your convictions and credentials, your anger and insecurities to the poker table and the Poker Gods will tease you and mock you and fill you with false hopes and send you to the ATM a few times before releasing you, broke and steaming, at 5am.

A slave was, in Greek or Roman eyes, absolutely limited as to the consideration anyone (even a god) could show for him. Even if freed, he would always be treated as a social, civic, and spiritual inferior. A runaway had no right to any consideration at all. Deploying Christian ideas against Greco-Roman culture, Paul joyfully mocks the notion that any person placing himself in the hands of God can be limited or degraded in any way that matters. The letter must represent the most fun anyone ever had writing while incarcerated. The letter to Philemon may be the most explicit demonstration of how, more than anyone else, Paul created the Western individual human being, unconditionally precious to God and therefore entitled to the consideration of other human beings.

Ramblings of a madwoman might be deadly. The same words, spoken in sanity: treason. This truth I have discovered to my woe. Yet, imprisoned within my cell, I find it hard to discern the difference. What is truth? What is lie? God alone knows, for by my soul, I do not. Still, death silences all. And death waits for me beyond this vaulted chamber, its walls etched with the words of prisoners who came before me. Their names haunt me; their pleas for mercy mock me, letters chipped into stone during endless hours.

As a young man, the book of Leviticus was easy to mock, all the evidence you needed of God’s pettiness, but after reading CDC recommendations for the reopening of schools, Leviticus now felt familiar, whole chapters devoted to reminding people to wash their hands.

Those rose-tinted glasses look good on you, Sunshine.” Sunshine? I was sure he meant that mockingly, but the butterflies in my stomach stirred to life anyway, fanning away my anger. Traitors. “Thanks. You can borrow them. You need them more than I do,” I said pointedly. A low chuckle slipped from his throat, and I almost fell to the floor in shock. Tonight was turning out to be a night of firsts. Alex’s hand trailed up my spine until it rested on the back of my neck, leaving a cascade of tingles in their wake. “I feel it dripping all over me.” He did not—what? An inferno consumed my body. “You’re—you—no, I’m not!” I sputtered, pushing him away and scrambling off him. My core pulsed. Oh my God, what if I was? I couldn’t look, afraid I’d see a telltale wet spot on his jeans. I’d have to move to Antarctica. Build myself an ice cave and learn to speak penguin because I could never show my face in Hazelburg, D.C., or any city where I could run into Alex Volkov again. His chuckle blossomed into a full-blown laugh. The effect of his real smile was so devastating, even amid my mortification, that all I could do was stare at the way his face lit up and the sparkle that transformed his eyes from beautiful to downright breathtaking. Holy crap. Perhaps I should be grateful he never smiled, because if that was what he looked like while doing it…womankind didn’t stand a chance. “I’m talking about your bleeding heart,” he drawled. “What did you think I was talking about?” “I—you—” Forget Antarctica. I had to move to Mars. Alex’s laughter subsided, but the twinkle in his eyes remained.

Man,” amended Karou, rising and bending again in mock prayer. “Thank you, gods, for this man—” She interrupted herself to ask Zuzana, in her normal voice, “Wait. Does that make you a woman?” She only meant that it was strange to go from thinking of Zuzana—and herself, too—as a girl to a woman. It just sounded weirdly old. But Zuzana’s response, employing full eyebrow power in the service of lechery, was, “Why, yes, since you ask. This man did make me a woman. It hurt like holy hell at first, but it’s gotten better.” She grinned like an anime character. “So. Much. Better.” Poor Mik blushed like sunburn, and Karou clamped her hands over her ears. “La la la!” she sang, and when Ziri asked her what they were saying, she blushed, too, and did not explain—which only made him blush in turn, when he grasped the probable subject matter.

It is really as though we were in the hands of an evil spirit,” Arendt writes, alluding to Descartes’s thought experiment, “who mocks us and frustrates our thirst for knowledge, so that whenever we search for that which we are not, we encounter only the patterns of our own minds.

What evil?” He laughed. “What gods?” “The gods who made us all.” “All?” he mocked. “Tell me, little bird, what kind of god makes a monster like the Imp, or a halfwit like Lady Tanda’s daughter? If there are gods, they made sheep so wolves could eat mutton, and they made the weak for the strong to play with.” “True knights protect the weak.” He snorted. “There are no true knights, no more than there are gods. If you can’t protect yourself, die and get out of the way of those who can. Sharp steel and strong arms rule this world, don’t ever believe any different.

The mock-heroic, in whatever guise. One example, from Alexander Theroux: 'It was high tea: the perfervid ritual in England which daily sweetens the ambiance of the discriminately invited and that nothing short of barratry, a provoked shaft of lightning, the King's enemies, or an act of God could ever hope to bring to an end.' This elaborate banality might serve as a lesson to all fifth-formers. The sentence is a wreck: ugly, untrue and illiterate; even in the interests of pseudo-elegant variation, you cannot start a clause with a which and then switch to a that.

Leave all the ‘wise men to mock it or tolerate.’ Let them reach the moon or the stars, they are all dead. Nothing lives outside of man. Man is the living soul, turning slowly into a life-giving Spirit. But you cannot tell it except in a parable or metaphor to excite the mind of man to get him to go out and prove it. Leave the good and evil and eat of the Tree of Life. Nothing in the world is untrue if you want it to be true. You are the truth of everything that you perceive. ‘I am the truth, and the way, the life revealed.’ If I have physically nothing in my pocket, then in Imagination I have MUCH. But that is a lie based on fact, but truth is based on the intensity of my imagination and then I will create it in my world. Should I accept facts and use them as to what I should imagine? No. It is told us in the story of the fig tree. It did not bear for three years. One said, ‘Cut it down, and throw it away.’ But the keeper of the vineyard pleaded NO’! Who is the tree? I am the tree; you are the tree. We bear or we do not. But the Keeper said he would dig around the tree and feed it ‘or manure it, as we would say today’ and see if it will not bear. Well I do that here every week and try to get the tree ‘you’ me to bear. You should bear whatever you desire. If you want to be happily married, you should be. The world is only response. If you want money, get it. Everything is a dream anyway. When you awake and know what you are creating and that you are creating it that is a different thing. The greatest book is the Bible, but it has been taken from a moral basis and it is all weeping and tears. It seems almost ruthless as given to us in the Gospel, if taken literally. The New Testament interprets the Old Testament, and it has nothing to do with morals. You change your mind and stay in that changed state until it unfolds. Man thinks he has to work himself out of something, but it is God asleep in you as a living soul, and then we are reborn as a life-giving spirit. We do it here in this little classroom called Earth or beyond the grave, for you cannot die. You can be just as asleep beyond the grave. I meet them constantly, and they are just like this. Same loves and same hates. No change. They will go through it until they finally awake, until they cease to re-act and begin to act. Do not take this story lightly which I have told you tonight. Take it to heart. Tonight when you are driving home enact a scene. No matter what it is. Forget good and evil. Enact a scene that implies you have what you desire, and to the degree that you are faithful to that state, it will unfold in your world and no power can stop it, for there is no other power. Nothing is independent of your perception of it, and this goes for that great philosopher among us who is still claiming that everything is independent of the perceiver, but that the perceiver has certain powers. It is not so. Nothing is independent of the perceiver. Everything is ‘burned up’ when I cease to behold it. It may exist for another, but not for me. Let us make our dream a noble one, for the world is infinite response to you, the being you want to be. Now let us go into the silence.

Now, I have a question. When I get this wife, whom I can presume from the thrust of your remarks is not the same person as you - With mock indignation Eileen interrupted: Certainly she's not me. For one thing, I'm a lot better read than she is. He went on smiling to himself. Sure, he said. But once I find her, whoever she might be, will you and I still be friends? She sat back against the sofa cushions then, as if to consider the question. After a pause, she replied: No. I think when you find her, you'll have to give me up. It might even be that giving me up is the precondition for finding her in the first place. As I suspected, he said. I'll never find her, then. Eileen lifted her hands up in astonishment. Simon, she said. Be serious. This woman is your soulmate. God put her on earth for you. If God wanted me to give you up, he wouldn't have made me who I am.

It may indeed be fantasy when I Essay to draw from all created things Deep, heartfelt, inward joy that closely clings; And trace in leaves and flowers that round me lie Lessons of love and earnest piety. So let it be; and if the wide world rings In mock of this belief, it brings Nor fear, nor grief, nor vain perplexity. So will I build my altar in the fields, And the blue sky my fretted dome shall be, And the sweet fragrance that the wild flower yields Shall be the incense I will yield to Thee, Thee only God! and thou shalt not despise Even me, the priest of this poor sacrifice.

Fuck you." I shrug. "You already have." She rolls her eyes as her cheeks gain color. "So I have." Bethany puts her drink down and her voice drops a few octaves, laughingly, "And what fun i had whilst doing it." I chuckle uncontrollably, at so small a thing? No. Maybe it's the fact I've realized why other men had held nothing more than a vague interest for me "Oh, Beth!" I mock lament, both in reaction to her silliness and my own thoughts. She abruptly stops laughing. "I swear to god, I would kill for your voice. Each time you speak it's like being ear fucked." "Ear fucked," I echo and wince. "No, thank you.

The face that Moses had begged to see – was forbidden to see – was slapped bloody (Exodus 33:19-20) The thorns that God had sent to curse the earth’s rebellion now twisted around his brow… “On your back with you!” One raises a mallet to sink the spike. But the soldier’s heart must continue pumping as he readies the prisoner’s wrist. Someone must sustain the soldier’s life minute by minute, for no man has this power on his own. Who supplies breath to his lungs? Who gives energy to his cells? Who holds his molecules together? Only by the Son do “all things hold together” (Colossians 1:17). The victim wills that the soldier live on – he grants the warrior’s continued existence. The man swings. As the man swings, the Son recalls how he and the Father first designed the medial nerve of the human forearm – the sensations it would be capable of. The design proves flawless – the nerves perform exquisitely. “Up you go!” They lift the cross. God is on display in his underwear and can scarcely breathe. But these pains are a mere warm-up to his other and growing dread. He begins to feel a foreign sensation. Somewhere during this day an unearthly foul odor began to waft, not around his nose, but his heart. He feels dirty. Human wickedness starts to crawl upon his spotless being – the living excrement from our souls. The apple of his Father’s eye turns brown with rot. His Father! He must face his Father like this! From heaven the Father now rouses himself like a lion disturbed, shakes His mane, and roars against the shriveling remnant of a man hanging on a cross.Never has the Son seen the Father look at him so, never felt even the least of his hot breath. But the roar shakes the unseen world and darkens the visible sky. The Son does not recognize these eyes. “Son of Man! Why have you behaved so? You have cheated, lusted, stolen, gossiped – murdered, envied, hated, lied. You have cursed, robbed, over-spent, overeaten – fornicated, disobeyed, embezzled, and blasphemed. Oh the duties you have shirked, the children you have abandoned! Who has ever so ignored the poor, so played the coward, so belittled my name? Have you ever held a razor tongue? What a self-righteous, pitiful drunk – you, who moles young boys, peddle killer drugs, travel in cliques, and mock your parents. Who gave you the boldness to rig elections, foment revolutions, torture animals, and worship demons? Does the list never end! Splitting families, raping virgins, acting smugly, playing the pimp – buying politicians, practicing exhortation, filming pornography, accepting bribes. You have burned down buildings, perfected terrorist tactics, founded false religions, traded in slaves – relishing each morsel and bragging about it all. I hate, loathe these things in you! Disgust for everything about you consumes me! Can you not feel my wrath? Of course the Son is innocent He is blamelessness itself. The Father knows this. But the divine pair have an agreement, and the unthinkable must now take place. Jesus will be treated as if personally responsible for every sin ever committed. The Father watches as his heart’s treasure, the mirror image of himself, sinks drowning into raw, liquid sin. Jehovah’s stored rage against humankind from every century explodes in a single direction. “Father! Father! Why have you forsaken me?!” But heaven stops its ears. The Son stares up at the One who cannot, who will not, reach down or reply. The Trinity had planned it. The Son had endured it. The Spirit enabled Him. The Father rejected the Son whom He loved. Jesus, the God-man from Nazareth, perished. The Father accepted His sacrifice for sin and was satisfied. The Rescue was accomplished.

She ran into Dmitri during her search. Dressed in a slick black-on-black suit, his hair brushed perfectly, he just raised an eyebrow when he saw her. Elena pointed the half-eaten chocolate bar at him. “Mess with me and I will shoot you through the heart, I swear to God. I am so far past hangry, I’m homicidal.” A twitch of his lips. “Have you tried drinking blood?” Elena nearly pulled out her crossbow and carried through on her threat—the asshole was powerful, would survive it—then she realized he was serious. “Blood?” “Archangelic blood in particular. Violent amount of energy in it.” Finishing off the chocolate bar, Elena considered it. “I’m not a vampire. Would it even work?” Forget about the actual drinking blood part of it; if it would stop the hunger gnawing at her from the inside out, she’d pinch her nose closed and throw it back like medicine. Dmitri shrugged. “What have you got to lose?” “I’ll talk to Raphael.” Walking past, she said, “Sometimes, I can almost believe you might once have been human.” “Clearly, I need to up my game.” A hint of fur and champagne wrapped around her, sensual and caressing and mocking. “Argh!” Swiveling, she had the crossbow in her hand and was shooting the bolt before she could think about it. Dmitri moved . . . and the crossbow bolt thudded home in the wall behind him. “Destroying Tower property again.” A headshake followed those censorious words. “‘Don’t get involved with the white-haired accident-on-legs,’ I said to Raphael, but did he listen?” “Give me back my bolt you scent-infested-excuse-for-a-vampire.

We know where Ganoes wants us. We even know why – he’s her brother, for Hood’s sake.’ ‘We know where she wants us, too, Kalam.’ ‘Do we?’ Quick Ben slowly nodded. ‘So which of the fucking Parans do we obey here?’ ‘Which one would you rather face – here or other side of the Gates – to tell ’em you failed, that you made the wrong choice? No, I don’t mean brazening it out, either. Just standing there, saying what needs saying?’ Fuck. ‘I feel like I’m back in Mock’s Hold,’ he said in a growl. ‘I feel as if I never left.’ ‘And she meets your eyes.’ Abruptly a sob took the assassin, vicious as a body blow and just as unexpected.

He glanced down at her, keeping his expression carefully impassive. “I hate to leave you.” There was a gently mocking edge to his tone. “You need someone to follow you around and keep you safe from mishaps. On the other hand, you also need someone to find a beekeeper.” Realizing he was not going to talk about Leo, Amelia followed his lead. “Will you do that for us? I would consider it a great favor.” “Of course. Although…” His eyes held a wicked glitter. “As I mentioned before, I can’t keep doing favors for you with no reward. A man needs incentive.” “If … if you want money, I’ll be glad to—” “God, no.” Rohan was laughing now. “I don’t want money.” Reaching out, he smoothed back her hair, letting the heel of his hand graze the edge of her cheekbone. The brush of his skin was light and erotic, causing her to swallow hard. “Goodbye, Miss Hathaway. I’ll see myself out.” He flashed a smile at her and advised, “Stay away from the windows.” On the way down the stairs, Rohan passed Merripen, who was ascending at a measured pace. Merripen’s face darkened at the sight of the visitor. “What are you doing here?” “It seems I’m helping with pest eradication.” “Then you can begin by leaving,” Merripen growled. Rohan only grinned nonchalantly, and continued on his way.

Again the enemy suggested the ease of pleasure. But he like a man filled with rage and grief turned his thoughts to the threatened fire and the gnawing worm, and setting these in array against his adversary, passed through the temptation unscathed. All this was a source of shame to his foe. For he, deeming himself like God, was now mocked by a young man; and he who boasted himself against flesh and blood was being put to flight by a man in the flesh. For the Lord was working with Antony— the Lord who for our sake took flesh and gave the body victory over the devil, so that all who truly fight can say 1 Corinthians 15:10, 'not I but the grace of God which was with me.

The entire future of Israel depends, in each generation, on the capacity and resolve of YHWH to make a way out of no way. This reiterated miracle of new life in a context of hopelessness evokes in Israel a due sense of awe that issues in doxology. Well, it issues in laughter: “Now Sarah said, ‘God has brought laughter for me; everyone who hears will laugh with me’ ” (Gen. 21:6). In subsequent Christian tradition, that laugh has become an “Easter laugh,” a deep sweep of elation that looks death and despair in the face and mocks them. The ancestral narratives attest to the power of YHWH to create new historical possibilities where there is no ground for expectation. IV

Fellow-citizens, pardon me, allow me to ask, why am I called upon to speak here to-day? What have I, or those I represent, to do with your national independence? Are the great principles of political freedom and of natural justice, embodied in that Declaration of Independence, extended to us? And am I, therefore, called upon to bring our humble offering to the national altar, and to confess the benefits and express devout gratitude for the blessings resulting from your independence to us? I am not included within the pale of this glorious anniversary! Your high independence only reveals the immeasurable distance between us. The blessings in which you this day rejoice are not enjoyed in common. The rich inheritance of justice, liberty, prosperity, and independence bequeathed by your fathers is shared by you, not by me. The sunlight that brought life and healing to you has brought stripes and death to me. This Fourth of July is yours, not mine. You may rejoice, I must mourn. To drag a man in fetters into the grand illuminated temple of liberty, and call upon him to join you in joyous anthems, were inhuman mockery and sacrilegious irony. Do you mean, citizens, to mock me, by asking me to speak today? What, to the American slave, is your Fourth of July? I answer: a day that reveals to him, more than all other days of the year, the gross injustice and cruelty to which he is a constant victim. To him, your celebration is a sham; your boasted liberty, an unholy license; your national greatness, swelling vanity; your sounds of rejoicing are empty and heartless; your denunciation of tyrants, brass fronted impudence; your shouts of liberty and equality, hollow mockery; your prayers and hymns, your sermons and thanksgivings, with all your religious parade and solemnity, are, to Him, mere bombast, fraud, deception, impiety, and hypocrisy—a thin veil to cover up crimes that would disgrace a nation of savages. There is not a nation of the earth guilty of practices more shocking and bloody than are the people of these United States at this very hour. At a time like this, scorching irony, not convincing argument, is needed. O! had I the ability, and could reach the nation’s ear, I would, to-day, pour forth a stream, a fiery stream of biting ridicule, blasting reproach, withering sarcasm, and stern rebuke. For it is not light that is needed, but fire; it is not the gentle shower, but thunder. We need the storm, the whirlwind, the earthquake. The feeling of the nation must be quickened; the conscience of the nation must be roused; the propriety of the nation must be startled; the hypocrisy of the nation must be exposed; and the crimes against God and man must be proclaimed and denounced.

Dazzlement and enchantment are Bester’s methods. His stories never stand still a moment; they’re forever tilting into motion, veering, doubling back, firing off rockets to distract you. The repetition of the key phrase in “Fondly Fahrenheit,” the endless reappearances of Mr. Aquila in “The Star-comber” are offered mockingly: try to grab at them for stability, and you find they mean something new each time. Bester’s science is all wrong, his characters are not characters but funny hats; but you never notice: he fires off a smoke-bomb, climbs a ladder, leaps from a trapeze, plays three bars of “God Save the King,” swallows a sword and dives into three inches of water. Good heavens, what more do you want?

The failure of Hellenism has been, largely, a matter of organization. Rome never tried to impose any sort of worship upon the countries it conquered and civilized; in fact, quite the contrary, Rome was eclectic. All religions were given an equal opportunity and even Isis—after some resistance—was worshipped at Rome. As a result we have a hundred important gods and a dozen mysteries. Certain rites are—or were—supported by the state because they involved the genius of Rome. But no attempt was ever made to coordinate the worship of Zeus on the Capitol with, let us say, the Vestals who kept the sacred fire in the old forum. As time passed our rites became, and one must admit it bluntly, merely form, a reassuring reminder of the great age of the city, a token gesture to the old gods who were thought to have founded and guided Rome from a village by the Tiber to world empire. Yet from the beginning, there were always those who mocked. A senator of the old Republic once asked an auger how he was able to get through a ceremony of divination without laughing. I am not so light-minded, though I concede that many of our rites have lost their meaning over the centuries; witness those temples at Rome where certain verses learned by rote are chanted year in and year out, yet no one, including the priests, knows what they mean, for they are in the early language of the Etruscans, long since forgotten. As the religious forms of the state became more and more rigid and perfunctory, the people were drawn to the mystery cults, many of them Asiatic in origin. At Eleusis or in the various caves of Mithras, they were able to get a vision of what this life can be, as well as a foretaste of the one that follows. There are, then, three sorts of religious experiences. The ancient rites, which are essentially propitiatory. The mysteries, which purge the soul and allow us to glimpse eternity. And philosophy, which attempts to define not only the material world but to suggest practical ways to the good life, as well as attempting to synthesize (as Iamblichos does so beautifully) all true religion in a single comprehensive system.

If we are to seek whatever is honorable, it must include seeking the honor that is inherent in God's image bearers. We must recognize their intrinsic dignity and hold it in high esteem. There is no wiggle room on this. No matter how different a person may be from us, no matter what political, social, or moral views they may hold, no matter how strongly and vehemently we disagree with them, no matter their crimes, we must not dishonor the image of God in them. To joke about their death or destruction, to celebrate their pain and loss, to openly mock and belittle their struggles is to blaspheme the God in whose image they are created. This is no easy thing---especially when someone is not living honorably themselves, when they are not living in a way that is consistent with their identity as an image bearer. Somehow their hatred, pride, and deceit are able to draw hatred, pride, and deceit from us. That's why in his first epistle, Peter makes a point to call slaves to honor unkind masters, wives to honor unbelieving husbands, and all to honor the emperor---an emperor who at that very moment was seeking their lives. In calling us to honor those who have, in all human logic, forfeited the right to honor, we testify to a greater reality: whether or not a person is living within the dignity of their identity as an image bearer does not change the fact that God has bestowed dignity on them. In honoring them, we honor God.

Cook was a captain of the powder-days When captains, you might have said, if you had been Fixed by their glittering stare, half-down the side, Or gaping at them up companionways, Were more like warlocks than a humble man— And men were humble then who gazed at them, Poor horn-eyed sailors, bullied by devils' fists Of wind or water, or the want of both, Childlike and trusting, filled with eager trust— Cook was a captain of the sailing days When sea-captains were kings like this, Those captains drove their ships By their own blood, no laws of schoolbook steam, Till yards were sprung, and masts went overboard— Daemons in periwigs, doling magic out, Who read fair alphabets in stars Where humbler men found but a mess of sparks, Who steered their crews by mysteries And strange, half-dreadful sortilege with books, Used medicines that only gods could know The sense of, but sailors drank In simple faith. That was the captain Cook was when he came to the Coral Sea And chose a passage into the dark. Men who ride broomsticks with a mesmerist Mock the typhoon. So, too, it was with Cook.

And under the cicadas, deeper down that the longest taproot, between and beneath the rounded black rocks and slanting slabs of sandstone in the earth, ground water is creeping. Ground water seeps and slides, across and down, across and down, leaking from here to there, minutely at a rate of a mile a year. What a tug of waters goes on! There are flings and pulls in every direction at every moment. The world is a wild wrestle under the grass; earth shall be moved. What else is going on right this minute while ground water creeps under my feet? The galaxy is careening in a slow, muffled widening. If a million solar systems are born every hour, then surely hundreds burst into being as I shift my weight to the other elbow. The sun’s surface is now exploding; other stars implode and vanish, heavy and black, out of sight. Meteorites are arcing to earth invisibly all day long. On the planet, the winds are blowing: the polar easterlies, the westerlies, the northeast and southeast trades. Somewhere, someone under full sail is becalmed, in the horse latitudes, in the doldrums; in the northland, a trapper is maddened, crazed, by the eerie scent of the chinook, the sweater, a wind that can melt two feet of snow in a day. The pampero blows, and the tramontane, and the Boro, sirocco, levanter, mistral. Lick a finger; feel the now. Spring is seeping north, towards me and away from me, at sixteen miles a day. Along estuary banks of tidal rivers all over the world, snails in black clusters like currants are gliding up and down the stems of reed and sedge, migrating every moment with the dip and swing of tides. Behind me, Tinker Mountain is eroding one thousandth of an inch a year. The sharks I saw are roving up and down the coast. If the sharks cease roving, if they still their twist and rest for a moment, they die. They need new water pushed into their gills; they need dance. Somewhere east of me, on another continent, it is sunset, and starlings in breathtaking bands are winding high in the sky to their evening roost. The mantis egg cases are tied to the mock-orange hedge; within each case, within each egg, cells elongate, narrow, and split; cells bubble and curve inward, align, harden or hollow or stretch. And where are you now?

No matter what we sow, the law of returns applies. Good or evil, love or hate, justice or tyranny, grapes or thorns, a gracious compliment or a peevish complaint—whatever we invest, we tend to get it back with interest. Lovers are loved; haters, hated. Forgivers usually get forgiven; those who live by the sword die by the sword. “God is not mocked, for you reap whatever you sow.

In my own life, I must confess that I had never felt “manly” until I got married. I was a nerd before it was fashionable, playing trumpet in the marching band and staying in the Boy Scouts through high school. Good things, no doubt, but not cool or macho. I was often mocked and excluded, especially during high school, for my uncoolness. But Kathy looked at me like her knight in shining armor. She has always told me, and continues to tell me, that though all the world may look at me and see Clark Kent, she knows that underneath I have on blue underwear. She has always been very quick to point out and celebrate anything I have done that is courageous. Over the years, bit by bit, it has sunk in. To my wife, I’m Superman, and it makes me feel like a man in a way nothing else could.

The third moment of silence is in front of Herod and his band of mockers. They wanted a show. The Bible says this: When Herod saw Jesus, he was greatly pleased, because for a long time he had been wanting to see him. From what he had heard about him, he hoped to see him perform some miracle. He plied him with many questions, but Jesus gave him no answer. . . . Then Herod and his soldiers ridiculed and mocked him. Dressing him in an elegant robe, they sent him back to Pilate. That day Herod and Pilate became friends—before this they had been enemies. (Luke 23:8–9, 11–12) This passage tells a fearsome tale. There are many who want Jesus to be nothing more than a miracle worker or an entertainer. And how ironic it is that enemies became friends out of a common desire to be rid of Him. Has anything changed since then? The fourth time Jesus was silent was when Pilate became fearful, hearing that He claimed to be the Son of God. “Where do You come from?” he asked. But Jesus remained silent. He had already told Pilate where He came from. But Pilate did not have the courage to deal with His answer. In the mix of these silent responses, there is a wealth of thought from God to us. A

Definitely, some will doubt you, but don’t doubt yourself. Surely, some will hate your mission, but don’t hate your vision. Truly, some will envy your vision, but don’t change your vision. Surely, some will mock at your direction, but don’t neglect your focus. Surely, you shall meet obstacles, but learn to overcome all obstacles with wit. Frankly, some will say what they want to you, but say what is inspiring to yourself. Obviously, you shall meet fear, but learn to shake your fears. In fact, there shall be moment of drought, but learn to go with tenacity and an indomitable staying power. You may meet the rocks, but climb the rocks with fortitude to the apex, and you shall feel the fresh air! Truly, you shall hear so many things, but know what to listen to. Surely, some will misunderstand you, but learn to understand yourself. You may definitely have so many things to do, but mind what is more important and weightier. There is no great journey without issues, but learn to overcome all issues, and get to the end of the journey with distinctive footprints and a good sense of fulfillment. You were born for a purpose! Live it; achieve it! God is waiting for you at the finishing line; get there with a pleasant story for a glory!

I did it the hard way (a poem) ___________________ Many of the big dreams I dreamt, I dreamt, when I met a failed attempt. Life taught me to believe that Great ideas can start from a wretched hut. Many of the strongest steps I took, I took, when I was given the fiercest look. My passion pokes me to understand That people’s mockeries, I can withstand. Many of the fastest speeds I gained, I gained when I was bitterly stained. I first thought the only way was to quit As I tried again, I no longer have guilt. Many of the bravest decisions I made, I made, when my life was about to fade. I was frustrated and ripe to sink. But then I strive to release the ink. Many of the longest journeys I started, I started, having no resource; money parted I relied on God my creator all dawn long And at dusk He gave me a new song. Many of the hardest questions I tackled, I tackled, when I was heckled. They were very troublesome to settle But I make it happen little by little Yet, it was not I, but the Lord Jesus The saviour who gives me success. In Him, through Him and by Him I have the liberty to do everything with vim. I don’t want to enjoy this liberty alone. You too must step out of your comfort zone. It’s not easy, but you can do it anyway. Jesus is the life, the truth and the way.

It's the goats," he said, his voice low. "The what?" Fen said. "The, uh, goats. Thor ... in the myths ... Thor has goats." Fen pressed his lips together, but after only a moment, he sputtered a laugh. Baldwin joined in. Even Laurie seemed to be trying to hold one back. Matt's cheeks heated. "Seriously? Goats?" Fen said. "That is awesome." "They're magical goats," Matt said. "Magical ..." Fen couldn't even manage the rest without choking on his laughter. "Do not mock the son of Thor," Hildar said. "The goats are very important. It is an aspect of the great god. Oku-Thor." "Oku-Thor?" Fen said. "Lord of the Goats," Hildar said. All three burst out laughing, even Laurie. Matt tried to explain that wasn't the real translation - it meant "Driver Thor", referring to the goat cart he drove, not the actual goats, but no one was listening to him. The damage was done.

Everything good that we have comes from God—the rain, the sunshine, our health, our food, cute kittens, super-cute puppies, smiling babies, pure-white driven snow, deep-blue sea filled with tasty fish, cool water to drink, succulent fruit to eat, and fresh air to breathe: “Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning” (Jas. 1:17). However, instead of having a heartfelt thankfulness to God for all these undeserved blessings, this wicked world ignores God’s will, blasphemes His name, kills unborn children, fornicates, commits adultery, glorifies pornography, mocks the Word of God, promotes homosexuality, despises the gospel, and says that evolution gave us all the blessings of life. But the irony is that when tragedy strikes, they intuitively remember God and ask, “What have I done to deserve this?

15. He has opened a pit, etc. This is the wonderful wisdom of God, that He does not punish the ungodly except with their own stratagems, He mocks them with their own mockeries, He pierces them with their own javelins, as David did with Goliath and Christ did with the devil. Thus the Jews had prepared every evil for Christ, and behold, it came upon themselves. And always God observes the rule: “No law is fairer than that the schemers of destruction perish by their own device.”8 And blessed Augustine says, “You have commanded,9 O Lord, and so it is done, that every disordered spirit be its self-punishment.”10 And in this passage (v. 16) we read: His mischief shall be turned on his own head. This is what happened to Saul, Absalom, and many others who harmed themselves when they wanted to harm others, and the fact that Saul fell on his own sword, and his armor bearer after him, is an illustration of this.

Remarkably, Psalm 50:15 was originally written to those who had mocked God. They had presented their sacrifices without a true heart. Yet the Lord said to each of them, “Call upon me in the day of trouble: I will deliver thee.” I gather from this that God excludes none from the promise. You atheist, you blasphemer, you immoral and impure one, if you call upon the Lord now, in the day of your trouble, He will deliver you! Come and try Him. Do you say, “If there is a God”? I declare that there is a God. Come, put Him to the test and see. He says, “Call upon me in the day of trouble: I will deliver thee.” Will you not test Him now and find Him true? Come here, you enslaved ones, and see if He does not free you! Come to Christ, all of you who labor and are burdened down, and He will give you rest (Matt. 11:28)! In both temporal and spiritual things, but especially in spiritual things, call upon Him in the day of trouble, and He will deliver you.

O, the fierce wretchedness that glory brings us! Who would not wish to be from wealth exempt, Since riches point to misery and contempt? Who would be so mock'd with glory? or to live But in a dream of friendship? To have his pomp and all what state compounds But only painted, like his varnish'd friends? Poor honest lord, brought low by his own heart, Undone by goodness! Strange, unusual blood, When man's worst sin is, he does too much good! Who, then, dares to be half so kind again? For bounty, that makes gods, does still mar men. My dearest lord, bless'd, to be most accursed, Rich, only to be wretched, thy great fortunes Are made thy chief afflictions. Alas, kind lord! He's flung in rage from this ingrateful seat Of monstrous friends, nor has he with him to Supply his life, or that which can command it. I'll follow and inquire him out: I'll ever serve his mind with my best will; Whilst I have gold, I'll be his steward still.

I reach around his body and cup his ass. When my hand finds the toy lodged there, I groan into his mouth. “Do it,” he pants. Everything begins to happen very fast. With a firm grasp, I remove the toy, while Wes slicks up my dick. He yanks me off the sofa’s back and braces himself against it. “Go,” he orders. I come up behind him and grip his hips, the head of my cock sliding between his taut ass cheeks. Just like the other night, I’m floored by the sensation of being skin to skin. There’s no barrier between my throbbing dick and his tight ass, and when I drive deep on the first stroke, we both groan with abandon. “Fuck me,” he demands when I go still. But I’m too busy savoring the incredible feeling of being inside him without a condom. I roll my hips and he growls like a grumpy bear. “I swear to God, Canning, if you don’t move, I’m gonna—” I pull out, then slam right back in. He makes a choked sound, his entire body trembling. “You’re gonna what?” I ask mockingly.

I heard the bells on Christmas Day Their old, familiar carols play, And wild and sweet The words repeat Of peace on earth, good-will to men! And thought how, as the day had come, The belfries of all Christendom Had rolled along The unbroken song Of peace on earth, good-will to men! Till ringing, singing on its way, The world revolved from night to day, A voice, a chime, A chant sublime Of peace on earth, good-will to men! Then from each black, accursed mouth The cannon thundered in the South, And with the sound The carols drowned Of peace on earth, good-will to men! It was as if an earthquake rent The hearth-stones of a continent, And made forlorn The households born Of peace on earth, good-will to men! And in despair I bowed my head; "There is no peace on earth," I said; For hate is strong, And mocks the song Of peace on earth, good-will to men!" Then pealed the bells more loud and deep: "God is not dead, nor doth He sleep; The Wrong shall fail, The Right prevail, With peace on earth, good-will to men.

Now, I have a question. When I get this wife, whom I can presume from the thrust of your remarks is not the same person as you - With mock indignation Eileen interrupted: Certainly she's not me. For one thing, I'm a lot better read than she is. He went on smiling to himself. Sure, he said. But once I find her, whoever she might be, will you and I still be friends? She sat back against the sofa cushions then, as if to consider the question. After a pause, she replied: No. I think when you find her, you'll have to give me up. It might even be that giving me up is the precondition for finding her in the first place. As I suspected, he said. I'll never find her, then. Eileen lifted her hands up in astonishment. Simon, she said. Be serious. This woman is your soulmate. God put her on earth for you. If God wanted me to give you up, he wouldn't have made me who I am. For a moment they looked at one another. She put her hand to her cheek then, her face was flushed. So you're not going to renounce our friendship, she said. Not for anything.

The enemy of my soul didn't want me painting that day. To create meant that I would look a little bit like my Creator. To overcome the terrifying angst of the blank canvas meant I would forever have more compassion for other artists. You better believe as I placed the first blue and gray strokes onto the white emptiness before me, the "not good enough" statement was pulsing through my head in almost deafening tones... This parlaying lie is one of his favorite tactics to keep you disillusioned by disappointments. Walls go up, emotions run high, we get guarded, defensive, demotivated, and paralyzed by the endless ways we feel doomed to fail. This is when we quit. This is when we settle for the ease of facebook.... This is when we get a job to simply make money instead of pursuing our calling to make a difference. This is when we put the paintbrush down and don't even try. So there I was. Standing before my painted blue boat, making a choice of which voice to listen to. I'm convinced God was smiling. Pleased. Asking me to find delight in what is right. Wanting me to have compassion for myself by focusing on that part of my painting that expressed something beautiful. To just be eager to give that beauty to whoever dared to look at my boat. To create to love others. Not to beg them for validation. But the enemy was perverting all that. Perfection mocked my boat. The bow was too high, the details too elementary, the reflection on the water too abrupt, and the back of the boat too off-center. Disappointment demanded I hyper-focused on what didn't look quite right. It was my choice which narrative to hold on to: "Not good enough" or "Find delight in what is right." Each perspective swirled, begging me to declare it as truth. I was struggling to make peace with my painting creation, because I was struggling to make make peace with myself as God's creation. Anytime we feel not good enough we deny the powerful truth that we are a glorious work of God in progress. We are imperfect because we are unfinished. So, as unfinished creations, of course everything we attempt will have imperfections. Everything we accomplish will have imperfections. And that's when it hit me: I expect a perfection in me and in others that not even God Himself expects. If God is patient with the process, why can't I be? How many times have I let imperfections cause me to be too hard on myself and too harsh with others? I force myself to send a picture of my boat to at least 20 friends. I was determined to not not be held back by the enemy's accusations that my artwork wasn't good enough to be considered "real art". This wasn't for validation but rather confirmation that I could see the imperfections in my painting but not deem it worthless. I could see the imperfections in me and not deem myself worthless. It was an act of self-compassion. I now knew to stand before each painting with nothing but love, amazement, and delight. I refused to demand anything more from the artist. I just wanted to show up for every single piece she was so brave to put on display.. Might I just be courageous enough to stand before her work and require myself to find everything about it I love? Release my clenched fist and pouty disappointments, and trade my "live up" mentality for a "show up" one? It is so much more freeing to simply show up and be a finder of the good. Break from the secret disappointments. Let my brain venture down the tiny little opening of love.. And I realized what makes paintings so delightful. It's there imperfections. That's what makes it art. It's been touched by a human. It's been created by someone whose hands sweat and who can't possibly transfer divine perfection from what her eyes see to what her fingertips can create. It will be flawed.

Then he spoke to me mockingly, 'And so you, like the others, would play your brains against mine. You would help these men to hunt me and frustrate me in my design! You know now, and they know in part already, and will know in full before long, what it is to cross my path. They should have kept their energies for use closer to home. Whilst they played wits against me, against me who commanded nations, and intrigued for them, and fought for them, hundreds of years before they were born, I was countermining them. And you, their best beloved one, are now to me, flesh of my flesh, blood of my blood, kin of my kin, my bountiful wine-press for a while, and shall be later on my companion and my helper. You shall be avenged in turn, for not one of them but shall minister to your needs. But as yet you are to be punished for what you have done. You have aided in thwarting me. Now you shall come to my call. When my brain says "Come!" to you, you shall cross land or sea to do my bidding. And to that end this!' "With that he pulled open his shirt, and with his long sharp nails opened a vein in his breast. When the blood began to spurt out, he took my hands in one of his, holding them tight, and with the other seized my neck and pressed my mouth to the wound, so that I must either suffocate or swallow some to the… Oh, my God! My God! What have I done? What have I done to deserve such a fate, I who have tried to walk in meekness and righteousness all my days. God pity me! Look down on a poor soul in worse than mortal peril. And in mercy pity those to whom she is dear!" Then she began to rub her lips as though to cleanse them from pollution.

And one by one, driven to exhaustion, trapped by fence and horses and bewilderment, under an immaculate sky the mythic creatures died. They died not in mercy, not in the majesty which was their due, but as the least of life, accursed of nature. They died in the dust of insult and the spittle of lead. There was more here than profaned the eye or ear or nose or heart. There was more here than mere destruction. The American soul itself was involved, its anthropology. We are born with buffalo blood upon our hands. In the prehistory of us all, the atavistic beasts appear. They graze the plains of our subconscious, they trample through our sleep, and in our dreams we cry out our damnation. We know what we have done, we violent people. We know that no species was created to exterminate another, and the sight of their remnant stirs in us the most profound lust, the most undying hatred, the most inexpiable guilt. A living buffalo mocks us. It has no place or purpose. It is a misbegotten child, a monster with which we cannot live and which we cannot live without. Therefore we slay, and slay again, for while a single buffalo remains, the sin of our fathers, and hence our own, is imperfect. But the slaughter of the buffalo is part of something larger. It is as though the land of Canaan into which we were led was too divine, and until we have done it every violence, until we have despoiled and murdered and dirtied every blessing, until we have erased every reminder of our original rape, until we have washed our hands of the blood of every other, we shall be unappeased. It is as though we are too proud to be beholden to Him. We cannot bear the goodness of God.

but they were white men who preyed on travelers in that wilderness and disguised their work to be that of the savages. Notions of chance and fate are the preoccupation of men engaged in rash undertakings. The trail of the argonauts terminated in ashes as told and in the convergence of such vectors in such a waste wherein the hearts and enterprise of one small nation have been swallowed up and carried off by another the expriest asked if some might not see the hand of a cynical god conducting with what austerity and what mock surprise so lethal a congruence.

She squints into the shadows between the trees, but there is no shape, no god to be found—only that voice, close as a breath against her cheek. “Adeline, Adeline,” it says, mocking, “… they are calling for you.” She turns again, finding nothing but deep shadow. “Show yourself,” she orders, her own voice sharp and brittle as a stick. Something brushes her shoulder, grazes her wrist, drapes itself around her like a lover. Adeline swallows. “What are you?” The shadow’s touch withdraws. “What am I?” it asks, an edge of humor in that velvet tone. “That depends on what you believe.” The voice splits, doubles, rattling through tree limbs and snaking over moss, folding over on itself until it is everywhere. “So tell me—tell me—tell me,” it echoes. “Am I the devil—the devil—or the dark—dark—dark? Am I a monster—monster—or a god—god—god—or…” The shadows in the woods begin to pull together, drawn like storm clouds. But when they settle, the edges are no longer wisps of smoke, but hard lines, the shape of a man, made firm by the light of the village lanterns at his back. “Or am I this?” The voice spills from a perfect pair of lips, a shadow revealing emerald eyes that dance below black brows, black hair that curls across his forehead, framing a face Adeline knows too well. One that she has conjured up a thousand times, in pencil and charcoal and dream. It is the stranger. Her stranger. She knows it is a trick, a shadow parading as a man, but the sight of him still robs her breath. The darkness looks down at his shape, seeing himself as if for the first time, and seems to approve. “Ah, so the girl believes in something after all.” Those green eyes lift. “Well now,” he says, “you have called, and I have come.” Never pray to the gods that answer after dark.

I, too, will find a set of beliefs, of standards to live by, yet the very satisfaction of finding them will be marred by the fact that I have reached the ultimate in shallow, two-dimensional living- a set of values. This loneliness will blur and diminish, no doubt, when tomorrow I plunge again into classes, into the necessity of studying for exams. But now, that false purpose is lifted and I am spinning in a temporary vacuum. At home I rested and played, here, where I work, the routine is momentarily suspended and I am lost. There is no living being on earth at this moment except myself. I could walk down the halls, and empty rooms would yawn mockingly at me from every side. God, but life is loneliness, despite all the opiates, despite the shrill tinsel gaiety of "parties" with no purpose, despite the false grinning faces we all wear. And when at last you find someone to whom you feel you can pour out your soul, you stop in shock at the words you utter- they are so rusty, so ugly, so meaningless and feeble from being kept in the small cramped dark inside you so long. Yes, there is joy, fulfillment and companionship- but the loneliness of the would in its appalling self-consciousness, is horrible and overpowering-

But our Edenic tent–God doesn’t just want to save us. He actually wants to be with us. He doesn’t just love us. God actually likes us. So God removes His royal robes and steps down from His throne to experience—for the first time—what it is like to be human. God is omniscient, which means that He is all-knowing. There’s nothing in the universe, no piece of information, no fact, no statistic that He doesn’t know. The hairs on your head, the zits on your face—He knows about every one. But until the incarnation, God hadn’t experienced human nature. Since zits aren’t a sin, perhaps Jesus had them too. God knows every hair on your head, but through the incarnation, God knows what it feels like to have hair ripped out. God knows about tiredness, but through the incarnation, He experiences exhaustion. God knows how many molecules it takes to shoot a hunger pain from your stomach to your brain. But through the incarnation, God knows what it feels like to starve to the point of death. Through the incarnation, God has enjoyed the same warm wave of sunlight that splashes across your face on the first day of spring. When you bathe in it, God smiles because He’s bathed in it too. He’s been refreshed by a night’s sleep after a long day of work. Warmed by a toasty bed on a cold winter night. Enjoyed a rich glass of wine while celebrating among friends. God authored creation. But through the incarnation, God experienced creation. And He encountered joy under the bridge. He also experienced pain. Relational, psychological, emotional, and physical agony. God has suffered the misery and brokenness of the same sin-saturated world that oppresses us every day. The pain of being rejected, beaten, abused, unloved, uncared for, mocked, shamed, spat upon, and disrespected as an image bearer of the Creator. Jesus knows all of this. He’s experienced all of this. And He willingly endured it to bring you back to Eden.

Do me a favor, Ro,” Day said calmly. “What’s that?” Ronowski peeked around Johnson again. “Johnson won’t be with you all the time. Remind me to kick your ass later,” Day said. Ronowski came to stand in front of Day, looked at his watch and smirked. “Sure, what time works for you?” Day looked at his watch too. “Uhhh, let’s see. How’s five thirty, is that good?” “I just remembered I’m busy at five thirty.” “So what time can you be there?” “I can do five thirty-five.” “Damn, that’s cutting it close. I might be a little late, but wait on my ass whippin’.” “Will you dumb asses shut up? Lord help us…they’ve bonded.” The captain tried to suppress his laugh. “God, how the hell do you put up with Day’s mouth?” “I got something that’ll make him shut him up,” God said in a deep voice. Everyone groaned and scrunched their faces up in disgust. “We don’t want to hear that shit, God. Ugh,” the captain said while pouring his cup of coffee. God looked at Day and saw he wasn’t the slightest bit fazed and if he knew his lover—which he most certainly did—Day would not let him get the last word. “It’s all a mind game that I play with God. He thinks he’s shutting me up…but when he’s finished with my mouth…I start talking again.” Day winked. “I’m leaving. I should write your asses up for inappropriate conduct in front of a superior.” The captain hauled ass out of the room. Johnson and Ronowski were shaking their heads too and telling Day “he sure knew how to clear a room.” “I got to get back across town,” Johnson said and bent down and whispered something in Ronowski’s ear that made the man turn red. God tried to pull Day away but he refused to budge. When Johnson said good-bye to them and left out the room, Day mock whispered to Ronowski. “I told you. One good pounding is all you—” “For fucks sake, Leo,” Ronowski groaned, grabbing his soda hightailing it out of there before Day could finish his sentence.

It shouldn't be here. This sedge grass is decorative bullshit he imported from Northern Asia. The lab spent two years modifying it to slot into our ecosystem, all so that the mountain would literally smell of honey. Terra di latte e miele, she said, mockingly. Thank god my father went into business, not poetry. He's far too much of a romantic. I laughed, incredulous at this portrait of my stiff employer, and Aida reddened. It is romantic, if you think about it. He planted the grass for my mother. She's one of those Catholic Koreans, painfully devout. You know. The promised land, Canaan, found after forty years of wandering the desert. The land of milk and honey.

Ah! Gentle, gracious Dove, And art thou grieved in me, That sinners should restrain thy love, And say, “It is not free: It is not free for all: The most, thou passest by, And mockest with a fruitless call Whom thou hast doomed to die.” They think thee not sincere In giving each his day, “ Thou only draw’st the sinner near To cast him quite away, To aggravate his sin, His sure damnation seal: Thou show’st him heaven, and say’st, go in And thrusts him into hell.” O HORRIBLE DECREE Worthy of whence it came! Forgive their hellish blasphemy Who charge it on the Lamb: Whose pity him inclined To leave his throne above, The friend, and Saviour of mankind, The God of grace, and love. O gracious, loving Lord, I feel thy bowels yearn; For those who slight the gospel word I share in thy concern: How art thou grieved to be By ransomed worms withstood! How dost thou bleed afresh to see Them trample on thy blood! To limit thee they dare, Blaspheme thee to thy face, Deny their fellow-worms a share In thy redeeming grace: All for their own they take, Thy righteousness engross, Of none effect to most they make The merits of thy cross. Sinners, abhor the fiend: His other gospel hear— “The God of truth did not intend The thing his words declare, He offers grace to all, Which most cannot embrace, Mocked with an ineffectual call And insufficient grace. “The righteous God consigned Them over to their doom, And sent the Saviour of mankind To damn them from the womb; To damn for falling short, “Of what they could not do, For not believing the report Of that which was not true. “The God of love passed by The most of those that fell, Ordained poor reprobates to die, And forced them into hell.” “He did not do the deed” (Some have more mildly raved) “He did not damn them—but decreed They never should be saved. “He did not them bereave Of life, or stop their breath, His grace he only would not give, And starved their souls to death.” Satanic sophistry! But still, all-gracious God, They charge the sinner’s death on thee, Who bought’st him with thy blood. They think with shrieks and cries To please the Lord of hosts, And offer thee, in sacrifice Millions of slaughtered ghosts: With newborn babes they fill The dire infernal shade, “For such,” they say, “was thy great will, Before the world was made.” How long, O God, how long Shall Satan’s rage proceed! Wilt thou not soon avenge the wrong, And crush the serpent’s head? Surely thou shalt at last Bruise him beneath our feet: The devil and his doctrine cast Into the burning pit. Arise, O God, arise, Thy glorious truth maintain, Hold forth the bloody sacrifice, For every sinner slain! Defend thy mercy’s cause, Thy grace divinely free, Lift up the standard of thy cross, Draw all men unto thee. O vindicate thy grace, Which every soul may prove, Us in thy arms of love embrace, Of everlasting love. Give the pure gospel word, Thy preachers multiply, Let all confess their common Lord, And dare for him to die. My life I here present, My heart’s last drop of blood, O let it all be freely spent In proof that thou art good, Art good to all that breathe, Who all may pardon have: Thou willest not the sinner’s death, But all the world wouldst save. O take me at my word, But arm me with thy power, Then call me forth to suffer, Lord, To meet the fiery hour: In death will I proclaim That all may hear thy call, And clap my hands amidst the flame, And shout,—HE DIED FOR ALL

Barbara took her accustomed place by the door but as the singing began Margerit beckoned her over to her side. "I haven't been following much except that it's all ancient Greeks and battles and such. What's happening now?" Barbara knelt beside her and leaned close to whisper so as not to disturb the rest of the party. A brief synopsis of what had gone before took up the time while the chorus escorted the principles to the centre of the stage. "I haven't seen this performance before," Barbara added, "but I imagine this will be the grand love duet." As the soprano began, she concentrated on the stage to follow the opening phrases. The chorus had abandoned the field to the principles who faced each other against a backdrop of fluted columns. "O! What strange fate is mine!" Barbara paused as the signature line was repeated several times. "I loved you in the guise of Mars, but now I am betrayed by Venus. The iron in your glance turns soft beneath my touch. I am undone. O Venus, you are cruel to mock me so." It continued on in the same vein until it was the mezzo's turn. Her lyrics ran much parallel with the soprano's. With less concentration required, Barbara ventured a glance to see Margerit's reaction. Margerit turned at the same moment and their eyes met as Barbara whispered Ifis's lines. "O! What a strange fate is mine! In the guise of Mars I love you but now as Venus I'm betrayed. The Iron in my soul turns soft beneath your touch." Unconsciously, Margerit placed a hand on hers where it lay on the arm of her chair. "Fire runs through my veins - I am undone." Fire indeed ran through her veins. Her hand burned sweetly where Margerit touched it and she dared now take it back. Her voice grew husky. "Why do the gods mock me with desire I cannot sate?" Their eyes were still locked and Margerit's lips had parted in a little "o" of wonder. "O Venus, have mercy on one new come to your shrine." When the soprano joined again for the duet, Margerit breathed along with her, "O! What strange fate is mine!" With effort, Barbara wrenched her gaze away.

Oh my absolute god!” said Vicky or Sophie or Sarah. “You’ve got a girlfriend?” “Ah, how sweet!” added Sophie or Sarah or Vicky. “Oh my god!” Sarah or Vicky or Sophie gushed. “You absolutely have to bring her to the drinks on Friday.” The others squealed their approval at this suggestion. “What’s her name?” Her name. No matter how many times I have to explain it, it doesn’t get any easier. “Her name’s Miranda,” I mumbled into my computer keyboard, “but she calls herself Panda because it rhymes with Miranda and also because she likes pandas.” There was a pause while Vicky/Sophie/Sarah, Sophie/ Sarah/Vicky and Sarah/Vicky/Sophie took this in. I waited for the mocking peals of laughter but they never came. “That is actually awesome,” said Vicky or Sophie or Sarah finally. “I wish my name rhymed with an animal.” “Yeah,” said Sophie or Sarah or Vicky. “It would be so awesome to be called, like, Miraffe or Mirelephant.” “Oh my god, yeah,” agreed Sarah or Vicky or Sophie. “I am totes naming my daughter Miraffe.” “What if you have a boy, though?” Sarah or Vicky or Sophie chewed her pen while she considered this. “Maybe I’ll go for a more masculine animal, like Mirhino or Mirocodile.” “Yeah, Mirocodile’s gorgeous, actually.” “Well, I’ve already got dibs, so you’ll have to take Mirhino.” The conversation continued in this vein until all the peanut M&M’s were finished and it was time for us to go home.

While the Scripture encourages us to give up our liberties for the good of each other, the goal is not conformity. We sacrifice for each other because we are in relationship with each other, not in order to stay in relationship with each other. This nuance is essential because it helps us discern the difference between healthy and unhealthy communities. Because as much as healthy communities can lead us to wisdom and goodness, unhealthy communities can actually hinder our developing discernment. Another point that Jacobs makes in How to Think is how often we conform to community expectations and toe the party line, not because we are convinced it’s right or good, but because speaking out against it would jeopardize our membership in the group. Sometimes this may mean accepting bad treatment for ourselves, as in abusive relationships, or enabling the abuse of others, all in order to stay in the group. Jacobs says that we can tell the difference between an unhealthy community and a healthy one by its attitude toward discernment. An unhealthy community “discourages, mocks, and ruthlessly excludes those who ask uncomfortable questions. … The genuine community is open to thinking and questioning, so long as those thoughts and questions come from people of goodwill.”9 In fact, the dissenting voice is so important to finding goodness that God has equipped certain people with a particular gift for discernment.

Taylor held a finger up to Val and Kate. “Hold that thought for a second while I get this.” As she headed into the living room, she overheard Kate mumble to Val, “Hold what thought? I haven’t understood a word she’s said yet.” Taylor unlocked her front door and opened it. Before she could react, Jason barreled right in, all fired up. “Where have you been?? I tried calling you—is your cell phone off? I need you to tell me who the hell I can sue. I just met with Marty—we got back the mock-ups for the new publicity posters the studio’s going to use to promote Inferno .” Jason stormed into the kitchen, so engrossed in his rant he didn’t notice Valerie and Kate. He opened Taylor’s fridge and helped himself to a bottled water. “And get this,” he fumed angrily, “the dumbasses who designed the posters have me pictured in this scene where I’m putting out a fire with all these other firemen. But if you look at the poster from the side, the water from the hose of one of the other firefighters looks like it’s shooting right out of my crotch. And the best part is, they want to put this poster over the theater entrance for the premiere. I can just see it—” He gestured grandly to the air. “ ‘Come see Inferno! Get pissed on by Jason Andrews!’” With that, he threw Taylor a wink. “It should be right up your alley.” Finished with his rant, Jason took a sip of water. Then he finally noticed Kate and Val. He smiled charmingly. “Oh. People. Hello.” Kate and Val sat in silence at the table. They stared at the sight of this god, this ideal man of modern time, standing before them in all his glory.

The former South African archbishop Desmond Tutu used to famously say, “We are prisoners of hope.” Such a statement might be taken as merely rhetorical or even eccentric if you hadn’t seen Bishop Tutu stare down the notorious South African Security Police when they broke into the Cathedral of St. George’s during his sermon at an ecumenical service. I was there and have preached about the dramatic story of his response more times than I can count. The incident taught me more about the power of hope than any other moment of my life. Desmond Tutu stopped preaching and just looked at the intruders as they lined the walls of his cathedral, wielding writing pads and tape recorders to record whatever he said and thereby threatening him with consequences for any bold prophetic utterances. They had already arrested Tutu and other church leaders just a few weeks before and kept them in jail for several days to make both a statement and a point: Religious leaders who take on leadership roles in the struggle against apartheid will be treated like any other opponents of the Pretoria regime. After meeting their eyes with his in a steely gaze, the church leader acknowledged their power (“You are powerful, very powerful”) but reminded them that he served a higher power greater than their political authority (“But I serve a God who cannot be mocked!”). Then, in the most extraordinary challenge to political tyranny I have ever witnessed, Archbishop Desmond Tutu told the representatives of South African apartheid, “Since you have already lost, I invite you today to come and join the winning side!” He said it with a smile on his face and enticing warmth in his invitation, but with a clarity and a boldness that took everyone’s breath away. The congregation’s response was electric. The crowd was literally transformed by the bishop’s challenge to power. From a cowering fear of the heavily armed security forces that surrounded the cathedral and greatly outnumbered the band of worshipers, we literally leaped to our feet, shouted the praises of God and began…dancing. (What is it about dancing that enacts and embodies the spirit of hope?) We danced out of the cathedral to meet the awaiting police and military forces of apartheid who hardly expected a confrontation with dancing worshipers. Not knowing what else to do, they backed up to provide the space for the people of faith to dance for freedom in the streets of South Africa.

The primitive man, unable to understand his being, much less the unity of all life, felt himself absolutely dependent on blind, hidden forces ever ready to mock and taunt him. Out of that attitude grew the religious concepts of man as a mere speck of dust dependent on superior powers on high, who can only be appeased by complete surrender. All the early sagas rest on that idea, which continues to be the Leitmotiv of the biblical tales dealing with the relation of man to God, to the State, to society. Again and again the same motif, man is nothing, the powers are everything. Thus Jehovah would only endure man on condition of complete surrender. Man can have all the glories of the earth, but he must not become conscious of himself. The State, society, and moral laws all sing the same refrain: Man can have all the glories of the earth, but he must not become conscious of himself.

He got in beside her and impatiently reached for her seat belt, snapping it in place. “You always forget,” he murmured, meeting her eyes. Her breath came uneasily through her lips as she met that level stare and responded helplessly to it. He was handsome and sexy and she loved him more than her own life. She had for years. But it was a hopeless, unreturned adoration that left her unfulfilled. He’d never touched her, not even in the most innocent way. He only looked. “I should close my door to you,” she said huskily. “Refuse to speak to you, refuse to see you, and get on with my life. You’re a constant torment.” Unexpectedly he reached out and touched her soft cheek with just his fingertips. They smoothed down to her full, soft mouth and teased the lower lip away from the upper one. “I’m Lakota,” he said quietly. “You’re white.” “There is,” she said unsteadily, “such a thing as birth control.” His face was very solemn and his eyes were narrow and intent on hers. “And sex is all you want from me, Cecily?” he asked mockingly. “No kids, ever?” It was the most serious conversation they’d ever had. She couldn’t look away from his dark eyes. She wanted him. But she wanted children, too, eventually. Her expression told him so. “No, Cecily,” he continued gently. “Sex isn’t what you want at all. And what you really want, I can’t give you. We have no future together. If I marry one day, it’s important to me that I marry a woman with the same background as my own. And I don’t want to live with a young, and all too innocent, white woman.” “I wouldn’t be innocent if you’d cooperate for an hour,” she muttered outrageously. His dark eyes twinkled. “Under different circumstances, I would,” he said, and there was suddenly something hot and dangerous in the way he looked at her as the smile faded from his chiseled lips, something that made her heart race even faster. “I’d love to strip you and throw you onto a bed and bend you like a willow twig under y body.” “Stop!” she whispered theatrically. “I’ll swoon!” And it wasn’t all acting. His hand slid behind her nape and contracted, dragging her rapt face just under his, so close that she could smell the coffee that clung to his clean breath, so close that her breasts almost touched his jacket. “You’ll tempt me once too often,” he bit off. “This teasing is more dangerous than you realize.” She didn’t reply. She couldn’t. She was throbbing, aroused, sick with desire. In all her life, there had been only this man who made her feel alive, who made her feel passion. Despite the traumatic experience of her teens, she had a fierce physical attraction to Tate that she was incapable of feeling with any other man. She touched his lean cheek with cold fingertips, slid them back, around his neck into the thick mane of long hair that he kept tightly bound-like his own passions. “You could kiss me,” she whispered unsteadily, “just to see how it feels.” He tensed. His mouth poised just above her parted lips. The silence in the car was pregnant, tense, alive with possibilities and anticipation. He looked into her wide, pale, eager green eyes and saw the heat she couldn’t disguise. His own body felt the pressure and warmth of hers and began to swell, against his will. “Tate,” she breathed, pushing upward, toward his mouth, his chiseled, beautiful mouth that promised heaven, promised satisfaction, promised paradise. His dark fingers corded in her hair. They hurt, and she didn’t care. Her whole body ached. “Cecily, you little fool,” he ground out. Her lips parted even more. He was weak. This once, he was weak. She could tempt him. It could happen. She could feel his mouth, taste it, breathe it. She felt him waver. She felt the sharp explosion of his breath against her lips as he let his control slip. His mouth parted and his head bent. She wanted it. Oh, God, she wanted it, wanted it, wanted it…

Willow leaned forward and laid her head next to his on the pillow. "Is it too late to say I'm sorry, and that I love you more than anything else in this world?" "Oh God,no,love." With his good arm, he reached for the back of her head and brought her lips to his. They kissed as if they'd never get enough of each other, because they knew they never would. When Rider finally released her mouth, he smiled rakishly and pulled her hand under the covers. Willow smiled when he laid her hand over his throbbing desire. "Hmmm, you are feeling better." "Almost well enough to start Mr. Happy on his baby-making lessons again," he said in a deep sexy baritone. "Ah,Rider?" "Yes,love?" He was pulling her down for another stirring kiss. "About those lessons?" "Hmmm, I'm anxious to start practicing again, too,love. But at the moment Mr. Happy is a lot stronger than the rest of me." "Oh,I know,but...Rider, Mr. Happy must have learned his lessons real fast." Rider stilled. "What do you mean?" "I mean that I think Mr. Happy cooked something up in the kitchen." Forgetting his shoulder, Willow's husband sat straight up in bed. He winced, then asked, "You mean you're...going to have a baby?" "Of course I'm going to have a baby, you beefwit. Did you think I was baking another damn pie?" "Yahoooo!" he yelled at the top of his lungs, and hugged her with his good arm. Six men, Juan included, plus two women came pouring into the room. "What in the hell is going on in here?" Owen grumbled in mock irritation. Grinning like a Cheshire cat, Rider announced, "Owen, your daughter is about to make me a father and give you a second grandchild." "Oh,hell, I knew that." Nine people echoed, "You did?" "Hell, yes, all you gotta do is look at 'er face." Rider cocked his head and studied his wife's face. "She does have an extra glow about her, doesn't she?" "She sure does." Owen chuckled. "Her mama got the same glow with all five of her babies." "If I'm glowing, it's because all of you are staring at me like I just grew horns," Willow said, covering her flushed cheeks with her hands. "Dammit, I just thought of something," Owen said. "I s'pose this means I'll have to add another room to the house for when you come visiting." "Owen Vaughn," Miriam reprimanded, "stop that cursing. I swear every other word out of your mouth is a curse! I'm going to break you of that before your grandbabies get old enough to repeat that filth." "Break me of it?" Owen laughed and poked Nick in the ribs with his elbow. "Only one way for a woman to break a stallion, that's to ride 'im hard!" The man all guffawed loudly. Miriam's face turned ten shades of red. "Well,I never!" She turned on her heel and made an indignant exit.

For a second he thought she might chuckle, and honest to God he didn't know what he would do if she did. "Grey, society didn't give you that scar. A woman you treated with no more regard than your dirty stockings gave you that scar. You cannot blame the actions of one on so many." HIs fingers tightened into fists at his side. "I do not blame all of society for her actions, of course not." "How could you? You don't even know who it was, do you?" "No." But he had suspicions. He was almost completely certain it had been Maggie-Lady Devane. He'd broken her heart the worst of them all. "Of course you don't." Suddenly her eyes were very dark and hard. "I suspect it could be one of a large list of names, all women who you toyed with and cast aside." A heavy chill settled over Grey's chest at the note of censure, and disapproval in her tone. He had known this day would come, when she would see him for what he truly was. He just hadn't expected it quite so soon. "Yes," he whispered. "A long list indeed." "So it's no wonder you would rather avoid society. I would too if I had no idea who my enemies were. It's certainly preferable to apologizing to every conquest and hope that you got the right one." She didn't say it meanly, or even mockingly, but there was definitely an edge to her husky voice. "Is this what we've come to, Rose?" he demanded. "You've added your name to the list of the women I've wronged?" She laughed then, knocking him even more off guard. "Of course not. I knew what I was getting myself into when I hatched such a foolhardy plan. No, your conscience need not bear the weight of me, grey." When she moved to stand directly before him, just inches away, it was all he could do to stand his ground and not prove himself a coward. Her hand touched his face, the slick satin of her gloves soft against his cheek. "I wish you would stop living under all this regret and rejoin the world," she told him in a tone laden with sorrow. "You have so much to offer it. I'm sure society would agree with me if you took the chance." Before he could engineer a reply, there was another knock at the door. Rose dropped her hand just as her mother stuck her head into the room. "Ah, there you are. Good evening, Grey. Rose, Lord Archer is here." Rose smiled. "I'll be right there, Mama." When the door closed once more, she turned to Grey. "Let us put an end to this disagreeable conversation and put it in the past where it belongs. Friends?" Grey looked down at her hand, extended like a man's. He didn't want to take it. In fact, he wanted to tell her what she could do with her offer of friendship and barely veiled insults. He wanted to crush her against his chest and kiss her until her knees buckled and her superior attitude melted away to pleas of passion. That was what he wanted.

Images surround us; cavorting broadcast in the minds of others, we wear the motley tailored by their bad digestions, the shame and failure, plague pandemics and private indecencies, unpaid bills, and animal ecstasies remembered in hospital beds, our worst deeds and best intentions will not stay still, scolding, mocking, or merely chattering they assail each other, shocked at recognition. Sometimes simplicity serves, though even the static image of Saint John Baptist received prenatal attentions (six months along, leaping for joy in his mother's womb when she met Mary who had conceived the day before): once delivered he stands steady in a camel's hair loincloth at a ford in the river, morose, ascetic on locusts and honey, molesting passers-by, upbraiding the flesh on those who wear it with pleasure. And the Nazarene whom he baptized? Three years pass, in a humility past understanding: and then death, disappointed? unsuspecting? and the body left on earth, the one which was to rule the twelve tribes of Israel, and on earth, left crying out—My God, why dost thou shame me? Hopelessly ascendant in resurrection, the image is pegged on the wind by an epileptic tentmaker, his strong hands stretch the canvas of faith into a gaudy caravanserai, shelter for travelers wearied of the burning sand, lured by forgetfulness striped crimson and gold, triple-tiered, visible from afar, redolent of the east, and level and wide the sun crashes the fist of reality into that desert where the truth still walks barefoot.

He gripped the sides of her body carefully, keeping her in place as he parted her with his tongue and stroked the sides of the soft furrow. Entranced by the vulnerable shaper of her, he lapped at the edges of softly unfurled lips and tickled them lightly. The delicate flesh was unbelievably hot, almost steaming. He blew a stream of cooling air over it, and relished the sound of her moan. Gently he licked up through the center, a long glide through silk and salty female dampness. She squirmed, her thighs spreading as he explored her with flicks and soft jabs. The slower he went, the more agitated she became. He paused to rest the flat of his tongue on the little pearl of her clitoris to feel its frantic throbbing, and she jerked and struggled to a half-sitting position. Pausing, Keir lifted his head. "What is it, muirninn?" Red-faced, gasping, she tried to pull him over her. "Make love to me." "'Tis what I'm doing," he said, and dove back down. "No- Keir- I meant now, right now-" She quivered as he chuckled into the dark patch of curls. "What are you laughing at?" she asked. "At you, my wee impatient bully." She looked torn between indignation and begging. "But I'm ready," she said plaintively. Keir tried to enter her with two fingers, but the tight, tender muscle resisted. "You're no' ready," he mocked gently. "Weesht now, and lie back. 'Tis one time you won't be having your way." He nuzzled between her thighs and sank his tongue deep into the heat and honey of her. She jerked at the feel of it, but he made a soothing sound and took more of the intimate flavor he needed, had to have, would never stop wanting. Moving back up to the little bud where all sensation centered, he sucked at it lightly until she was gasping and shaking all over. He tried to work two fingers inside her again, and this time they were accepted, her depths clenching and relaxing repeatedly. As he stroked her with his tongue, he found a rhythm that sent a hard quiver through her. He kept the pace steady and unhurried, making her work for it, making her writhe and arch and beg, and it was even better than he'd imagined, having her so wild beneath him, hearing her sweet little wanton noises. There was a suspended moment as it all caught up to her... she arched as taut as a drawn bow... caught her breath... and began to shudder endlessly. A deep and primal satisfaction filled him at the sounds of her pleasure, and the sweet pulsing around his fingers. He drew out the feeling, patiently licking every twitch and tremor until at last she subsided and went limp beneath him. Even then, he couldn't stop. It felt too good. He kept lapping gently, loving the salty, silky wetness of her. Her weak voice floated down to him... "Oh, God... I don't think... Keir, I can't..." He nibbled and teased, breathing hotly against the tender core. "Put your legs over my shoulders," he whispered. In a moment, she obeyed. He could feel the trembling in her thighs. A satisfied smile flicked across his mouth, and he pressed her hips upward to a new angle. Soon he'd have her begging again, he thought, and lowered his head with a soft growl of enjoyment.