Mob Of The Dead Quotes

A DEAD STATESMAN I could not dig: I dared not rob: Therefore I lied to please the mob. Now all my lies are proved untrue And I must face the men I slew. What tale shall serve me here among Mine angry and defrauded young? from EPITAPHS OF THE WAR 1914-18

He was giving up on keeping me alive, letting nature–or rather mob justice–take its course. When he returned, and I was dead, he wouldn't hold anyone responsible. He would not mourn. All this I could hear in those three words.

A Great Rabbi stands, teaching in the marketplace. It happens that a husband finds proof that morning of his wife's adultery, and a mob carries her to the marketplace to stone her to death. There is a familiar version of this story, but a friend of mine - a Speaker for the Dead - has told me of two other Rabbis that faced the same situation. Those are the ones I'm going to tell you. The Rabbi walks forward and stands beside the woman. Out of respect for him the mob forbears and waits with the stones heavy in their hands. 'Is there any man here,' he says to them, 'who has not desired another man's wife, another woman's husband?' They murmur and say, 'We all know the desire, but Rabbi none of us has acted on it.' The Rabbi says, 'Then kneel down and give thanks that God has made you strong.' He takes the woman by the hand and leads her out of the market. Just before he lets her go, he whispers to her, 'Tell the Lord Magistrate who saved his mistress, then he'll know I am his loyal servant.' So the woman lives because the community is too corrupt to protect itself from disorder. Another Rabbi. Another city. He goes to her and stops the mob as in the other story and says, 'Which of you is without sin? Let him cast the first stone.' The people are abashed, and they forget their unity of purpose in the memory of their own individual sins. ‘Someday,’ they think, ‘I may be like this woman. And I’ll hope for forgiveness and another chance. I should treat her as I wish to be treated.’ As they opened their hands and let their stones fall to the ground, the Rabbi picks up one of the fallen stones, lifts it high over the woman’s head and throws it straight down with all his might it crushes her skull and dashes her brain among the cobblestones. ‘Nor am I without sins,’ he says to the people, ‘but if we allow only perfect people to enforce the law, the law will soon be dead – and our city with it.’ So the woman died because her community was too rigid to endure her deviance. The famous version of this story is noteworthy because it is so startlingly rare in our experience. Most communities lurch between decay and rigor mortis and when they veer too far they die. Only one Rabbi dared to expect of us such a perfect balance that we could preserve the law and still forgive the deviation. So of course, we killed him. -San Angelo Letters to an Incipient Heretic

The mob is the most deadly of all critics in that it thinks critically only towards critical thinkers.

A streak of green fire blasted out of the back of the shed, passed a foot over the heads of the mob, and burned a charred rosette in the woodwork over the door. Then came a voice that was a honeyed purr of sheer deadly menance. "This is Lord Mountjoy Quickfang Winterforth IV, the hottest dragon in the city. It could burn your head clean off." Captain Vimes limped forward from the shadows. A small and extremely frightened golden dragon was clamped firmly under one arm. His other hand held it by the tail. The rioters watched it, hypnotized. "Now I know what you're thinking," Vimes went on, softly. "You're wondering, after all this excitement, has it got enough flame left? And, y'know, I ain't so sure myself..." He leaned forward, sighting between the dragon's ears, and his voice buzzed like a knife blade: "What you've got to ask yourself is: Am I feeling lucky?

Mad with terror, many even leaped into the deadly water of the river. ‘We’re not going to be able to get through that mob, Polgara,’ Barak said.

Your kind of politics is dead. They are dead because any tinhorn with a loud mouth and a brassy front could gain power by appeal to mob psychology.

Whoever challenged the racial hierarchy was marked a potential victim of the mob. The endless roster of the dead came to include every sort of insurgent—from the owners of successful Black businesses and workers pressing for higher wages to those who refused to be called “boy” and the defiant women who resisted white men’s sexual abuses. Yet public opinion had been captured, and it was taken for granted that lynching was a just response to the barbarous sexual crimes against white womanhood.

A little while ago, I stood by the grave of the old Napoleon—a magnificent tomb of gilt and gold, fit almost for a dead deity—and gazed upon the sarcophagus of rare and nameless marble, where rest at last the ashes of that restless man. I leaned over the balustrade and thought about the career of the greatest soldier of the modern world. I saw him walking upon the banks of the Seine, contemplating suicide. I saw him at Toulon—I saw him putting down the mob in the streets of Paris—I saw him at the head of the army of Italy—I saw him crossing the bridge of Lodi with the tri-color in his hand—I saw him in Egypt in the shadows of the pyramids—I saw him conquer the Alps and mingle the eagles of France with the eagles of the crags. I saw him at Marengo—at Ulm and Austerlitz. I saw him in Russia, where the infantry of the snow and the cavalry of the wild blast scattered his legions like winter's withered leaves. I saw him at Leipsic in defeat and disaster—driven by a million bayonets back upon Paris—clutched like a wild beast—banished to Elba. I saw him escape and retake an empire by the force of his genius. I saw him upon the frightful field of Waterloo, where Chance and Fate combined to wreck the fortunes of their former king. And I saw him at St. Helena, with his hands crossed behind him, gazing out upon the sad and solemn sea. I thought of the orphans and widows he had made—of the tears that had been shed for his glory, and of the only woman who ever loved him, pushed from his heart by the cold hand of ambition. And I said I would rather have been a French peasant and worn wooden shoes. I would rather have lived in a hut with a vine growing over the door, and the grapes growing purple in the kisses of the autumn sun. I would rather have been that poor peasant with my loving wife by my side, knitting as the day died out of the sky—with my children upon my knees and their arms about me—I would rather have been that man and gone down to the tongueless silence of the dreamless dust, than to have been that imperial impersonation of force and murder, known as 'Napoleon the Great.

Young Bingo was too busy introducing the mob to take much notice. They were a very C3 collection. Comrade Butt looked like one of those things that come out of dead trees after the rain; moth-eaten was the word I should have used to described old Rowbotham; and as for Charlotte, she seemed to take me straight into another and a dreadful world.

The Prayer of the Middle-Aged Man Amid the doctors in the Temple at twelve, between mother & host at Cana implored too soon, in the middle of disciples, the midst of the mob, between High-Priest and Procurator, among the occupiers, between the malefactors, and 'stetit in medio, et dixit, pax vobis' and 'ascensit ad mediam Personarum et caelorum,' dear my Lord,mercy a sinner nailed dead-centre too, pray not to late,- for also Ezra stood between the seven & the six, restoring the new Law.

Your kind of politics is dead. They are dead because any tinhorn with a loud mouth and a brassy front could gain power by appeal to mob psychology. And you haven’t got mob psychology anymore. You can’t have mob psychology when people don’t give a damn what happens to a thing that’s dead already—a political system that broke down under its own weight.

Thank you," he said. "Welcome. Welcome especially to Mr. Coyle Mathis and the other men and women of Forster Hollow who are going to be employed at this rather strikingly energy-inefficient plant. It's a long way from Forster Hollow, isn't it?" "So, yes, welcome," he said. "Welcome to the middle class! That's what I want to say. Although, quickly, before I go any further, I also want to say to Mr. Mathis here in the front row: I know you don't like me. And I don't like you. But, you know, back when you were refusing to have anything to do with us, I respected that. I didn't like it, but I had respect for your position. For your independence. You see, because I actually came from a place a little bit like Forster Hollow myself, before I joined the middle class. And, now you're middle-class, too, and I want to welcome you all, because it's a wonderful thing, our American middle class. It's the mainstay of economies all around the globe!" "And now that you've got these jobs at this body-armor plant," he continued, "You're going to be able to participate in those economies. You, too, can help denude every last scrap of native habitat in Asia, Africa, and South America! You, too, can buy six-foot-wide plasma TV screens that consume unbelievable amounts of energy, even when they're not turned on! But that's OK, because that's why we threw you out of your homes in the first places, so we could strip-mine your ancestral hills and feed the coal-fired generators that are the number-one cause of global warming and other excellent things like acid rain. It's a perfect world, isn't it? It's a perfect system, because as long as you've got your six-foot-wide plasma TV, and the electricity to run it, you don't have to think about any of the ugly consequences. You can watch Survivor: Indonesia till there's no more Indonesia!" "Just quickly, here," he continued, "because I want to keep my remarks brief. Just a few more remarks about this perfect world. I want to mention those big new eight-miles-per-gallon vehicles you're going to be able to buy and drive as much as you want, now that you've joined me as a member of the middle class. The reason this country needs so much body armor is that certain people in certain parts of the world don't want us stealing all their oil to run your vehicles. And so the more you drive your vehicles, the more secure your jobs at this body-armor plant are going to be! Isn't that perfect?" "Just a couple more things!" Walter cried, wresting the mike from its holder and dancing away with it. "I want to welcome you all to working for one of the most corrupt and savage corporations in the world! Do you hear me? LBI doesn't give a shit about your sons and daughters bleeding in Iraq, as long as they get their thousand-percent profit! I know this for a fact! I have the facts to prove it! That's part of the perfect middle-class world you're joining! Now that you're working for LBI, you can finally make enough money to keep your kids from joining the Army and dying in LBI's broken-down trucks and shoddy body armor!" The mike had gone dead, and Walter skittered backwards, away from the mob that was forming. "And MEANWHILE," he shouted, "WE ARE ADDING THIRTEEN MILLION HUMAN BEINGS TO THE POPULATION EVERY MONTH! THIRTEEN MILLION MORE PEOPLE TO KILL EACH OTHER IN COMPETITION OVER FINITE RESOURCES! AND WIPE OUT EVERY OTHER LIVING THING ALONG THE WAY! IT IS A PERFECT FUCKING WORLD AS LONG AS YOU DON'T COUNT EVERY OTHER SPECIES IN IT! WE ARE A CANCER ON THE PLANT! A CANCER ON THE PLANET!

I reached down, rubbed my thumb over her snatch, that tiny line of hair, and rumbled, “Who did this for you?” She swallowed, her focus on my hand, and whispered, “Someone at a salon.” “I’ll do this for you from now on.” Inessa laughed, and her eyes sparkled when she looked at me. Then, when she realized I wasn’t joking, her mouth rounded into a perfect O that made my dick weep pre-cum. “You’re not serious?” she questioned. “I’m deadly serious. No one sees this pussy but me.

If the Mob was after you, the last thing you felt was alive. If the Mob was after you, it was only a matter of time before you were as dead as a doorknob. But standing outside in the middle of winter, with the world in a coma, she felt alive.

This used to be a day in honor of the dead of World War One, but the living couldn't keep their grubby hands off of it, wanted the glory of the dead for themselves. So typical, so typical. Any time anything of real dignity appears in this country, it's torn to shreds and thrown to the mob.

Am I alone in an ensconced inner world where I obsessively worry about what happens to me, where the story of personal survival becomes the central theme of my shallow existence? I think not. Swaddled in our own brand of strangeness, we all struggle to come to terms with our demonstrated personal shortcomings. Our yearned-for life of living in pink skyways far removed from harm’s way is depressingly marked in contrast by our actual crabby existence spent scuttling along akin to a smug lobster, scrunched down on the asphalt streets, working in the city grid as frumpy members of the faceless mob.

So here, twisted in steel, and spoiled with red your sunlight hide, smelling of death and fear, they crushed out your throat the terrible song you sang in the dark ranges. With what crying you mourned him! - the drinker of blood, the swift death-bringer who ran with you so many a night; and the night was long. I heard you, desperate poet, Did you hear my silent voice take up the cry? - replying: Achilles is overcome, and Hector dead, and clay stops many a warrior's mouth, wild singer. Voice from the hills and the river drunken with rain, for your lament the long night was too brief. Hurling your woes at the moon, that old cleaned bone, till the white shorn mobs of stars on the hill of the sky huddled and trembled, you tolled him, the rebel one. Insane Andromache, pacing your towers alone, death ends the verse you chanted; here you lie. The lover, the maker of elegies is slain, and veiled with blood her body's stealthy sun.

Joyfully the mobs accepted the name, took up the cry: Simpletons! Yes, yes! I’m a simpleton! Are you a simpleton? We’ll build a town and we’ll name it Simple Town, because by then all the smart bastards that caused all this, they’ll be dead! Simpletons! Let’s go! This ought to show ’em! Anybody here not a simpleton? Get the bastard, if there is!

I open the books on Right and on ethics; I listen to the professors and jurists; and, my mind full of their seductive doctrines, I admire the peace and justice established by the civil order; I bless the wisdom of our political institutions and, knowing myself a citizen, cease to lament I am a man. Thoroughly instructed as to my duties and my happiness, I close the book, step out of the lecture room, and look around me. I see wretched nations groaning beneath a yoke of iron. I see mankind ground down by a handful of oppressors, I see a famished mob, worn down by sufferings and famine, while the rich drink the blood and tears of their victims at their ease. I see on every side the strong armed with the terrible powers of the Law against the weak. And all this is done quietly and without resistance. It is the peace of Ulysses and his comrades, imprisoned in the cave of the Cyclops and waiting their turn to be devoured. We must groan and be silent. Let us for ever draw a veil over sights so terrible. I lift my eyes and look to the horizon. I see fire and flame, the fields laid waste, the towns put to sack. Monsters! where are you dragging the hapless wretches? I hear a hideous noise. What a tumult and what cries! I draw near; before me lies a scene of murder, ten thousand slaughtered, the dead piled in heaps, the dying trampled under foot by horses, on every side the image of death and the throes of death. And that is the fruit of your peaceful institutions! Indignation and pity rise from the very bottom of my heart. Yes, heartless philosopher! come and read us your book on a field of battle!

He sat on the bed and turned the TV on to CNN. There was no news about the action near St. Petersburg, but that was no surprise. Mob shootouts in Russia only received international coverage if there was gripping video to play along with the reportage, and although Gentry assumed there were CCTV cameras all over Sid’s place, he was equally certain that whoever was running Sid’s Bratva now would have no interest in releasing that video to the public.

opportunity. The bizarre codes on the pages she’d sorted for Randy suddenly made sense. They must have been the files that kept track of where the bank had stashed millions of dollars. Jim wanted the money out, and so did the Covellis. The Mob was somehow involved with the bank’s dealings, and Carmichael worked for them. Being a bartender was just a facade. Beatrice hadn’t known him at all. But Tony and Max had known him, she realized. Tony was a police detective; he was the one who told her about the Covellis in the first place. He must have known. Every word Carmichael might have overheard at the bar replayed in her mind—her conversations with Tony about snooping around the bank, the missing safe deposits, the missing master key. Maybe Tony had wanted Carmichael to hear. The old man pointed the gun at Teddy in her head. Maybe the Covellis would bring down the bank if law enforcement failed. No one, not even Tony, suspected that she and Max had the power to do anything but run. Max was right. They all underestimated women like them. Beatrice stepped out from behind the curtain with the keys in her hand and crept toward the vault. CHAPTER 72 Friday, August 28, 1998 A black-and-white photograph of two women looked up from Box 547 in the yellow glow of the detective’s flashlight. They were smiling. The glass in the silver picture frame was cracked. Iris picked it up and handed it to Detective McDonnell. Underneath it she found a brown leather book and a candle. That was it. “What the hell is this?” Iris

That’s our clue. I know where he is now.” Alessandro said, pulling her away from the dead fish. “A dead fish means…what? The docks?” Bree asked. Alessandro gave her a small smile. “You’re as smart as you are exquisite, my darling.” “I’m sorry. A crazy man has my son. Could we get a move on now?” Bree pushed him towards the door. “Forgive me, darling. Old habits.” Bree rolled her eyes, but she was grateful for the brief, light moment. It allowed her to regroup and focus, to lift her head from the haze of panic that gripped her thus far.

I understand Mrs. Donovan is a free woman, Mr. Dardano. It’s all for a good cause after all, isn’t it?” “Fifty thousand dollars,” Alessandro countered, deadly calm though inside he was fairly trembling with rage. “One hundred thousand dollars,” Hadley countered, getting to his feet, appearing to enjoy the spectacle of all eyes being on the two of them now. Alessandro stood, his fists clenched tight at his sides. “Two hundred and fifty thousand dollars,” Bree was staring at them both, her mouth open. Kevin smiled at him. “Three hundred thousand dollars,” “One million dollars,” Alessandro shot back, his eyes clouding with rage. So help him, if the son of a bitch opened his mouth, Alessandro was gonna shove his fist down his throat. The entire ballroom was dead silent. Holding its breath. “Uh…Going once?” Alex announced. Kevin met Alessandro’s gaze, smirking. “Going twice?” Kevin lifted his hands in surrender. “The best man won. I hope you get more than a dance, my friend,” “Sold,” Alex announced, slamming the little gavel down. Alessandro felt a rush of both victory and relief as he stared at Brianna. He walked up to her and extended his hand. “Darling?

(Lynched for Wife Beating) In nearly all communities wife beating is punishable with a fine, and in no community is it made a felony. Dave Jackson, of Abita, La., was a colored man who had beaten his wife. He had not killed her, nor seriously wounded her, but as Louisiana lynchers had not filled out their quota of crimes, his case was deemed of sufficient importance to apply the method of that barbarous people. He was in the custody of the officials, but the mob went to the jail and took him out in front of the prison and hanged him by the neck until he was dead. This was in Nov. 1893.

Dead on time. Not late at all. He was small, white as a sheet, thin as a specter, always moving, even when he was still. The twenty-nine-year-old veteran. He was dressed all in black. He saw Westwood and headed over. He nodded three ways and sat down. He said, “The Valley likes irony, but you got to agree happy hour in a Soviet shrine is the ultimate contradiction in terms. And speaking of the former USSR, my blog alerts tell me a Ukrainian named Merchenko was a mob hit last night. Which is a happy coincidence. But he will be replaced. The market will fill the void. So I’m still not going public.

We’ve been lunching on a lie since high school. The lie was this: those wishing to take away your freedom would come in the form of some massive monolithic, soulless government. We had to worry about faceless bureaucrats and faceless, armed mobs with mysterious insignias busting our doors in the dead of night, scooping us out of our beds, where we’re vanned to reeducation camps somewhere underground, a place with no internet, no cable, no sushi—not unlike certain parts of New Jersey. Which would be fine with me, because I hate sushi. But the “no internet thing” would be a problem. Because I love cat videos.

And it is only in its early stage. All those who believe they will remain untouched by its wrath are delusional. If Ehsan Jafri, a former member of parliament with a line to the deputy prime minister’s office, could be dragged out of his home and gashed and burned alive, what makes anyone think he or she will remain unharmed? If Aamir Khan, one of India’s biggest film stars, can be unpersoned; if Gauri Lankesh, one of its boldest journalists, can be shot dead; if Ramachandra Guha, one of its greatest historians, can be stopped from lecturing; if Naseeruddin Shah, among its finest actors, can be branded a traitor; if Manmohan Singh, the former prime minister, can be labelled an agent of Pakistan by his successor; if B.H. Loya, a perfectly healthy judge, can abruptly drop dead; if a young woman can be stalked by the police machinery of the state because Modi has displayed an interest in her—what makes the rest of us think we will remain untouched and unharmed? Unless the republic is reclaimed, the time will come when all of us will be one incorrect meal, one interfaith romance, one unfortunate misstep away from being extinguished. The mobs that slaughtered ‘bad’ Muslims will eventually come for Hindus who are not ‘good’.

Martin Silenus had been writing notes on a pad but now he stood and paced the length of the room. “Jesus Christ, people. Look at us. We’re not six fucking pilgrims, we’re a mob. Hoyt there with his cruciform carrying the ghost of Paul Duré. Our ‘semisentient’ erg in the box there. Colonel Kassad with his memory of Moneta. M. Brawne there, if we are to believe her tale, carrying not only an unborn child but a dead Romantic poet. Our scholar with the child his daughter used to be. Me with my muse. The Consul with whatever fucking baggage he’s brought to this insane trek. My God, people, we should have received a fucking group rate for this trip.

Going up that river was like traveling back to the earliest beginnings of the world, when vegetation rioted on the earth and the big trees were kings. An empty stream, a great silence, an impenetrable forest. The air was warm, thick, heavy, sluggish. There was no joy in the brilliance of sunshine. The long stretches of the waterway ran on, deserted, into the gloom of overshadowed distances. On silvery sandbanks hippos and alligators sunned themselves side by side. The broadening waters flowed through a mob of wooded islands; you lost your way on that river as you would in a desert, and butted all day long against shoals, trying to find the channel, till you thought yourself bewitched and cut off for ever from everything you had known once—somewhere—far away—in another existence perhaps. There were moments when one's past came back to one, as it will sometimes when you have not a moment to spare to yourself; but it came in the shape of an unrestful and noisy dream, remembered with wonder amongst the overwhelming realities of this strange world of plants, and water, and silence. And this stillness of life did not in the least resemble a peace. It was the stillness of an implacable force brooding over an inscrutable intention. It looked at you with a vengeful aspect. I got used to it afterwards; I did not see it any more; I had no time. I had to keep guessing at the channel; I had to discern, mostly by inspiration, the signs of hidden banks; I watched for sunken stones; I was learning to clap my teeth smartly before my heart flew out, when I shaved by a fluke some infernal sly old snag that would have ripped the life out of the tin-pot steamboat and drowned all the pilgrims; I had to keep a look-out for the signs of dead wood we could cut up in the night for next day's steaming. When you have to attend to things of that sort, to the mere incidents of the surface, the reality—the reality, I tell you—fades. The inner truth is hidden—luckily, luckily.

On Easter Sunday, Nash led a mob of several hundred whites, armed with rifles and a small cannon, who opened fire on the courthouse, setting it ablaze. Even though its black defenders ran up a white flag of surrender, begging for mercy, the mob butchered dozens of them. Black families were afraid to claim the many corpses that thickly littered the ground. When Longstreet sent Colonel T. W. DeKlyne to Colfax, the latter found heaps of dead black bodies being scavenged by dogs and buzzards. “We were unable to find the body of a single white man,” he reported. Many blacks “were shot in the back at the head and neck . . . almost all had from three to a dozen wounds.

I'm living in a horror movie, all right. Only the horror doesn't have anything to do with necrophilia or black masses or crosses hung upside down, or with vampires who can't swim or zombies who work in sugar cane fields and can't stop shambling off cliffs when some guy with a jawbreaker accent says so, No, this is real life. It was running out all around him. the footprints of assassins and neo-fascists and government officials with secret closets full of tutus, private armies training in ships named after the wives of oilmen, of drunken presidents in bed with the mob and the cartels that slice up the world and stick FOR SALE signs on the pieces; while the real kings of earth lie moldering in their graves, their brains stolen away in the night and their bullet wounds altered to match storybook plots that would be laughed out of any preschool classroom. And all this while the billions sweat and grow old like the living dead, their lifeblood sucked dry by the takers of souls who need our labor to feed a hunger for power without end. The undead? What a cheapjack explanation for so much misery. There is more than enough to account for it all without falling back on the unnameable. It's already here. The trick is to see it and not flinch- there's no future in denial. It's as simple, and as enormous, as that. The truth, however bleak, was almost comforting.

He who had known the ceaseless worship of angels came to be a slave to men. Preaching, teaching, healing the sick, and raising the dead were parts of his ministry, of course, and the parts we might consider ourselves willing to do for God if that is what He asked. He could be seen to be God in those. But Jesus also walked miles in dusty heat. He healed, and people forgot to thank Him. He was pressed and harried by mobs of exigent people, got tired and hungry, was "tailed" and watched and pounced upon by suspicious, jealous, self-righteous religious leaders, and in the end was flogged and spat on and stripped and had nails hammered through His hands. He relinquished the right (or the honour) of being publicly treated as equal with God.

Just across from Bismarck stood Fort Lincoln where friends and relatives of Custer’s dead cavalrymen still lived, and these emigrating Sioux could perceive such bitterness in the air that one Indian on the leading boat displayed a white flag. Yet, in accordance with the laws of human behavior, the farther downstream they traveled the less hostility they encountered, and when the tiny armada reached Standing Rock near the present border of South Dakota these Indians were welcomed as celebrities. Men, women and children crowded aboard the General Sherman to shake hands with Sitting Bull. Judson Elliot Walker, who was just then finishing a book on Custer’s campaigns, had to stand on a chair to catch a glimpse of the medicine man and reports that he was wearing “green wire goggles.” No details are provided, so green wire goggles must have been a familiar sight in those days. Sitting Bull mobbed by fans while wearing green wire goggles. It sounds like Hollywood.

On the 27th morning, at around 8 a.m. the train left Godhra Station. The karsevaks were loudly chanting the Ram Dhoon. The train had hardly gone a few meters, when it suddenly stopped. Somebody had perhaps pulled the chain to stop the train. Before anybody could know what had happened, we saw a huge mob approaching the train. People were carrying weapons like Gupti, Spears, Swords and such other deadly weapons in their hands and were throwing stones at the train. We all got frightened and somehow closed the windows and the doors of the compartment. People outside were shouting loudly, saying ‘Maro, Kato’ and were attacking the train. A loudspeaker from the Masjid (i.e. Mosque) closeby was also very loudly shouting ‘Maro, Kato, Laden na dushmano ne Maro.’ (“Cut, kill, kill the enemies of Laden”)These attackers were so fierce that they managed to break the windows and close the doors from outside before pouring petrol inside and setting the compartment on fire so that nobody could escape alive. A number of attackers entered the compartment and were beating the karsevaks and looting their belongings. The compartments were drenched in petrol all over. We were terrified and were shouting for help but who was there to help us? A few policemen were later seen approaching the compartment but they were also whisked away by the furious mob outside. There was so much of smoke in the compartment that we were unable to see each other and also getting suffocated. Going out was too difficult, however, myself and Pooja somehow managed to jump out through the windows. Pooja was hurt in her back and was unable to stand up. People outside were trying to hold us to take us away but we could escape and run under the burning train and succeeded in crawling towards the cabin. I have seen my parents and sisters being burnt alive right in front of my eyes.” Luckily, Gayatri was not hurt too badly. “We somehow managed to go up to the station and meet our aunty (Masi). After the compartments were completely burnt, the crowd started withering. We saw that even amongst them were men, women and youngsters like us, both male and female.

You have criminals?” “Of course.” But the mere fact that Quin responded in this way caused Orolo to jump to a new leaf of the questionnaire. “How do you know?” “What?!” “You say of course there are criminals, but if you look at a particular person, how do you know whether or not he is a criminal? Are criminals branded? Tattooed? Locked up? Who decides who is and isn’t a criminal? Does a woman with shaved eyebrows say ‘you are a criminal’ and ring a silver bell? Or is it rather a man in a wig who strikes a block of wood with a hammer? Do you thrust the accused through a doughnut-shaped magnet? Or use a forked stick that twitches when it is brought near evil? Does an Emperor hand down the decision from his throne written in vermilion ink and sealed with black wax, or is it rather that the accused must walk barefoot across a griddle? Perhaps there is ubiquitous moving picture praxis—what you’d call speelycaptors—that know all, but their secrets may only be unlocked by a court of eunuchs each of whom has memorized part of a long number. Or perhaps a mob shows up and throws rocks at the suspect until he’s dead.

Close to forty thousand Germans gathered in front of Berlin’s opera house on May 10, 1933, as a parade of swastika-wearing students and beer-hall thugs carrying torches tossed books into a huge bonfire. Ordinary citizens poured forth carrying volumes looted from libraries and private homes. “Jewish intellectualism is dead,” propaganda minister Joseph Goebbels, his face fiery, yelled from the podium. “The German soul can again express itself.” What happened in Germany in 1933 was not just a brutality perpetrated by thuggish leaders and abetted by ignorant mobs. It was also, as Einstein described, “the utter failure of the so-called intellectual aristocracy.” Einstein and other Jews were ousted from what had been among the world’s greatest citadels of open-minded inquiry, and those who remained did little to resist. It represented the triumph of the ilk of Philipp Lenard, Einstein’s longtime anti-Semitic baiter, who was named by Hitler to be the new chief of Aryan science. “We must recognize that it is unworthy of a German to be the intellectual follower of a Jew,” Lenard exulted that May. “Heil Hitler!” It would be a dozen years before Allied troops would fight their way in and oust him from that role.41 Le

A woman pushed her way through the swarm of people. “She’s the daughter of Matthias, head scribe to Herod Antipas, and known to be a fornicator.” I called out again in protest, but my denial was swallowed by the black odium that boiled out of their hearts. “Show us your pocket!” a man yelled. One by one, they took up the petition. Gripping my forearm, Chuza let their shouts grow fevered before he reached for my sleeve. I writhed and kicked. I was a fluttering moth, a hapless girl. My skirmish yielded nothing but jeers and laughter. He snatched the sheet of ivory from my coat and lifted it over his head. A roar erupted. “She is a thief, a blasphemer, and a fornicator!” Chuza cried. “What would you do with her?” “Stone her!” someone cried. The chant began, the dark prayer. Stone her. Stone her. I shut my eyes against the dazzling blur of anger. Their hearts are boulders and their heads are straw. They seemed to be not a multitude of persons, but a single creature, a behemoth feeding off their combined fury. They would stone me for all the wrongs ever done to them. They would stone me for God. Most often victims were dragged to a cliff outside the city and thrown off before being pelted, which lessened the laborious effort of having to throw so many stones—it was in some way more merciful, at least quicker—but I saw I would not be accorded that lenience. Men and women and children plucked stones from the ground. These stones, God’s most bountiful gift to Galilee. Some rushed into the building site, where the stones were larger and more deadly. I heard the sizzle of a rock fly over my head and fall behind me. Then the commotion and noise slowed, elongating, receding to some distant pinnacle, and in that strange slackening of time, I no longer cared to fight. I felt myself bending to my fate. I ached for the life I would never live, but I yearned even more to escape it. I sank onto the ground, making myself as small as I could, my arms and legs tucked beneath my chest and belly, my forehead pressed to the ground. I fashioned myself into a walnut shell. I would be broken apart and God could have the meat. A stone struck my hip in a sunburst of pain. Another fell beside my ear. I heard the stomp of sandals running toward me, then a voice glittering with indignation. “Cease your violence! Would you stone her on the word of this man?” The mob quieted, and I dared to raise my head. Jesus stood before them, his back to me. I stared at the bones in his shoulders. The way his hands were drawn into fists. How he’d planted himself between me and the stones.

Steve pulled the sword blade out of the dead zombie's skull just as the mob's body disappeared in a puff of smoke. "Great job, Steve!" KittyPaws30 exclaimed with a sweet, high voice from up on the balcony. "You're such an amazing swordsman!" In the bright light of her balcony torches and the glow shining from inside her house, Steve could clearly see KittyPaws30's bright, blue eyes and bold, pink hair. She was wearing her typical white hoodie and three cats surrounded her, padding around on the balcony rail, swishing their white and black tails. Steve almost felt himself blush. He grinned from ear to ear and flipped around the sword in his hand. As several more zombies slowly plodded in at him from all around, Steve forgot all about Alex and Jack's work nearby and smiled up at his Minecraftian friend. "Oh, you like that?" he said. "Then watch this!" Steve spun around and beckoned all of the zombies toward him. "Come on, you filthy mobs! Come at me!" Four or five zombies closed in, moaning and snarling. Steve took aim and threw Alex's sword at the nearest mob as they all closed in and surrounded him. The sword flew through the air, tumbling end over end, and its blade sunk into the zombie's face. KittyPaws30 clapped her hands and laughed. "Delightful!" she exclaimed from above.

Immediately after leaving the gate we encountered a bunch of raggedly dressed street kids. They blinked sad brown eyes and held out their hands begging for money, but we ignored them. Dan flashed us an accusing look, as if we were heartless bastards. He fished some coins out of his pocket, and tossed them to the children. A frantic mob of kids immediately overwhelmed Dan, hopping up and down, clamoring for money. Dan finally broke free from the grasping children, and we set off down the street. Suddenly, Dan stopped dead in his tracks, belatedly realizing his expensive scuba diving watch was missing. While we laughed and said, “I told you so!” Dan rubbed his naked wrist and stomped around the street in disbelief, bemoaning the loss of his watch. Then an innocent looking little boy timidly approached Dan. Obviously feeling sorry for the kind-hearted American, the cute little ragamuffin timidly spoke, “Mister, I know who stole your watch. Give me a hundred pesos and I’ll get it back for you.” Dan breathed a sigh of relief, thanked the little angel profusely, and gave him a hundred pesos worth eight American dollars. The little boy quickly scuttled into the crowd never to be seen again. We laughed so hard we were choking. Dan had just set a new chump record, losing an expensive watch and a hundred pesos all within minutes of leaving the base. We dragged him into the nearest bar to console him with cold San Miguel beer.

Because I see that the mobs are always growing, the number of errors are always increasing and Satan's rage and ruin have no end, I wish to confess with this work my faith before God and the whole world, point by point. I am doing this, lest certain people cite me or my writings, while I am alive or after I am dead, to support their errors, as those fanatics, the Sacramentarians and the Anabaptists, have begun to do. I will remain in this confession until my death (God help me!), will depart from this world in it, and appear before the Judgment Seat of our Lord Jesus Christ. So that no one will say after my death, ``If Luther was alive, he would teach and believe this article differently, because he did not think it through sufficiently,'' I state the following, once and for all: I, by God's grace, I have diligently examined these articles in the light of passages throughout the Scriptures. I have worked on them repeatedly and you can be sure that I want to defend them, in the same way that I have just defended the Sacrament of the Altar. No, I'm not drunk or impulsive. I know what I am saying and understand fully what this will mean for me as I stand before the Lord Jesus Christ on the Last Day. No one should think that I am joking or rambling. I'm serious! By God's grace, I know Satan very well. If Satan can turn God's Word upside down and pervert the Scriptures, what will he do with my words -- or the words of others?" - Martin Luther

Each generation identifies with a small group of people said to have lived lives exemplifying the vices and virtues of that generation. If one were to choose a trial lawyer whose life reflected the unique characteristics of America’s “Wild West” of a criminal justice system in the latter half of the Twentieth Century, that person likely would be my father. New York City of the 1960s until the turn of the 21st century was the world’s epicenter of organized and white-collar crime. During those four decades, the most feared mafia chiefs, assassins, counterfeiters, Orthodox Jewish money launderers, defrocked politicians of every stripe, and Arab bankers arriving in the dead of night in their private jets, sought the counsel of one man: my father, Jimmy La Rossa. Once a Kennedy-era prosecutor, Brooklyn-born Jimmy La Rossa became one of the greatest criminal trial lawyers of his day. He was the one man who knew where all of the bodies were buried, and everyone knew it. It seemed incomprehensible that Jimmy would one day just disappear from New York. Forever. After stealing my dying father from New York Presbyterian Hospital to a waiting Medevac jet, the La Rossa Boys, as we became known, spent the next five years in a place where few would look for two diehard New Yorkers: a coastal town in the South Bay of Los Angeles, aptly named Manhattan Beach. While I cooked him his favorite Italian dishes and kept him alive using the most advanced medical equipment and drugs, my father and I documented our notorious and cinematic life together as equal parts biography and memoir. This is our story.

With the increasing recognition of Jews as the parasitic germs of these diseases, state after state was forced in the last years to take a position on this fateful question for nations. Imbued with the instinct of self-preservation, they had to take those measures which were suited to protect for good their own people against this international poison. Even if Bolshevik Russia is the concrete product of this Jewish infection, one should not forget that democratic capitalism creates the conditions for it. In this way, the Jews prepare what the same Jews execute in the second stage of this process. In the first stage, they deprive the majority of men of their rights and reduce them to helpless slaves. Or, as they themselves put it, they make them expropriated proletarians in order to spur them on, as a fanaticized mob, to destroy the foundations of their state. Later, this is followed by the extermination of their own national intelligentsia, and finally by the elimination of all cultural foundations that, as a thousand-year-old heritage, could provide these people with their inner worth or serve as a warning to the future. What remains after that is the beast in man and a Jewish class that, as parasites in leadership positions, will in the end destroy the fertile soil on which it thrives. On this process-which according to Mommsen results in the Jewish engineered decomposition of people and states-the young, awakening Europe has now declared war. Proud and honorable people in other parts of the world have allied themselves to it. They will be joined by hundreds of millions of oppressed men who, irrespective of how their present leaders may view this, will one day break their chains. The end of these liars will come, liars who claim to protect the world against a threatening domination but who actually only seek to save their own world-rule. We are now in the midst of this mighty, truly historic awakening of the people, partly as leading, acting, or performing men. On the one side stand the men of the democracies that form the heart of Jewish capitalism, with their whole dead weight of dusty theories of state, their parliamentary corruption, their outdated social order, their Jewish brain trusts, their Jewish newspapers, stock exchanges, and banks-a combination, a mix of political and economic racketeers of the worst sort; on their side, there is the Bolshevik state, that is, that number of brutish men over whom the Jew, as in the Soviet Union, wields his bloody whip. And on the other side stand those nations who fight for their freedom and independence, for the securing of their people’s daily bread. Adolf Hitler – speech to the Reichstag April 26, 1942

Skiddy Cottontail—that was his name—and he defended LGBT equality. He was a flamboyant, colorful striped rabbit, with a headdress of a rainbow crown on his forehead. The radiance of his energy was violet, scarlet, and turquoise; as it represented his love for everyone. In the infancy years of his existence, he was abandoned—alone—unwanted—unloved; rejected by a world that disdains him. His father wished him deceased, his family exiled him from the warren, he was physically mistreated and preyed on by homophobic mobs in the surrounding community by Elephants—Hyenas—rats. They splashed spit at his face, advising him that God condemns homosexuality—as Christ did not. They would slam him on the pavement with their Bibles, strike him in the stomach with their feet, throw boulders of stone at his body: imploring—abusing—condemning him to a tyrannical sentence. Skiddy Cottontail thought that his existence would end with this case of cruelty—violence—assault that was perpetrated against him. He wanted to cease to exist— he wanted to commit the ultimate murder on himself—he no more desired to go on living— he realized hope is already deceased. He yearned to have the courage to emerge, to discover his bravery that would sever this spiral of sensations of oppression. Being a victim made him a slave to his opponent—as his adversaries have full leverage against him. Life has become a thread of light, which he longed to be liberated from its shackles. His demon—a voice that keeps blaming him for his crimes in the back of his mind—a glass that continually cracks in his heart—will keep breaking him if he does not devise a way out of this crisis. He was conscious by his innermost conviction that there was candlelight with a key that had the potential to illuminate a new chapter that will erase this trail of obscurity behind him. He sees a new horizon with greater comprehension, a journey that can give him the roses of affection than a handful of dead birds that his adversaries handed him along the way. The stunning blossoming trees did have a forest—beautiful greenery that was colorful like the rainbow in the Heavens. This home will embrace him with a warm embrace of open arms, where cruelty is forbidden; where adoration can forever abound. Dawn will know him when he arrives. No more hurricanes or strife will be here—no crying of a sad humanity are here—only a gift of harmony and devotion, beyond all explanation, will abide in the heart of Skiddy Cottontail—when he finds his way out from this opponent world for a beautiful existence that is called liberation. Skiddy Cottontail has found a happiness that can only bring him contentment like nothing in this hurtful world can. Find your own sense of balance like him, Skiddy Cottontail, and you will experience serenity as much as him.

It’s like Jack Kennedy,” DeMarco said to Emma. “All the rumors about Joe Kennedy being a bootlegger and having ties to the mob and getting rich on insider trading never really hurt Jack. It sounds like the same thing with Stephanie. By the time she jumped onto the political stage, her old man was dead, his money had been laundered clean, she had nothing to do with his past life.

an empty refugee special steaming into Ferozepur Station late one afternoon. The driver was incoherent with terror, the guard was lying dead in his van, and the stoker was missing. I walked down the platform – all but two bogeys were bespattered with blood inside and out; three dead bodies lay in pools of blood in a third-class carriage. An armed Muslim mob had stopped the train between Lahore and Ferozepur and done this neat job of butchery in broad daylight.

Todd’s wife was one of those women with a forced smile perpetually cemented on her face. Even after being chased by a mob of homicidal maniacs and attempting to barricade doors with barstools she kept up appearances, practicing for the days when her husband would be running for public office. When she saw her son poking at their former mail carrier’s dead body a look of utter horror came across her face for the slightest instant. She caught herself and put that smile back on so quickly Will wondered if she might have pulled a few cheek muscles. “Trevor!” she hissed through clenched teeth. “Trevor, you get away from that this instant! You don’t know what kind of diseases that man had. Children shouldn’t play with dead things.” Will looked at Todd and smirked. “Cute kid. How many of those things do you think are out there?

In July 1958, Cristoforo Rubino became another informer to fall before testifying against Mafia drug traffickers. A week before he was to testify before a grand jury investigating Vito Genovese and other traffickers, Rubino was shot dead on a Brooklyn sidewalk.98

Dante, as you might know, had originally titled his book The Comedy of Dante Alighieri, A Florentine by birth but not in character. The title Divine Comedy only came later, when the book became regarded as a masterpiece. It’s a work that can be approached in a thousand different ways, and over the centuries it has been,” he said, his voice gaining strength once he was on firm and familiar ground. “But what we’re going to focus on today is the use of natural imagery in the poem. And this Florentine edition which was recently donated to the Newberry collection—and which I think most of you have now seen in the central display case—is a particularly good way to do that.” He touched a button on the lectern’s electronic panel and the first image—an etching of a deep forest, with a lone figure, head bent, entering a narrow path—appeared on the screen. “ ‘In the middle of the journey of our life,’ ” he recited from memory, “ ‘I came to myself in a dark wood where the straight way was lost.’ ” Looking up, he said, “With the possible exception of ‘Jack and Jill went up the hill,’ there is probably no line of poetry more famous and easily identifiable than that. And you will notice that right here, at the very start of the epic that is to follow, we have a glimpse of the natural world that is both realistic—Dante spends a terrible night in that wood—and metaphorical.” Turning to the etching, he elaborated on several of its most salient features, including the animals that animated its border—a leopard with a spotted coat, a lion, and a skulking wolf with distended jaws. “Confronted by these creatures, Dante pretty much turns tail and runs, until he bumps into a figure—who turns out of course to be the Roman poet Virgil—who offers to guide him ‘through an eternal place where thou shalt hear the hopeless shrieks, shalt see the ancient spirits in pain so that each calls for a second death.’ ” A new image flashed on the screen, of a wide river—Acheron with mobs of the dead huddled on its shores, and a shrouded Charon in the foreground, pointing with one bony finger at a long boat. It was a particularly well-done image and David noted several heads nodding with interest and a low hum of comments. He had thought there might be. This edition of the Divine Comedy was one of the most powerful he had ever seen, and he was making it his mission to find out who the illustrator had been. The title pages of the book had sustained such significant water and smoke damage that no names could be discerned. The book had also had to be intensively treated for mold, and many of the plates bore ineradicable green and blue spots the circumference of a pencil eraser.

A great rabbi stands teaching in the marketplace. It happens that a husband finds proof that morning of his wife’s adultery, and a mob carries her to the marketplace to stone her to death. (There is a familiar version of this story, but a friend of mine, a speaker for the dead, has told me of two other rabbis that faced the same situation. Those are the ones I’m going to tell you.) The rabbi walks forward and stands beside the woman. Out of respect for him the mob forbears, and waits with the stones heavy in their hands. “Is there anyone here,” he says to them, “who has not desired another man’s wife, another woman’s husband?” They murmur and say, “We all know the desire. But, Rabbi, none of us has acted on it.” The rabbi says, “Then kneel down and give thanks that God made you strong.” He takes the woman by the hand and leads her out of the market. Just before he lets her go, he whispers to her, “Tell the lord magistrate who saved his mistress. Then he’ll know I am his loyal servant.” So the woman lives, because the community is too corrupt to protect itself from disorder. Another rabbi, another city. He goes to her and stops the mob, as in the other story, and says, “Which of you is without sin? Let him cast the first stone.” The people are abashed, and they forget their unity of purpose in the memory of their own individual sins. Someday, they think, I may be like this woman, and I’ll hope for forgiveness and another chance. I should treat her the way I wish to be treated. As they open their hands and let the stones fall to the ground, the rabbi picks up one of the fallen stones, lifts it high over the woman’s head, and throws it straight down with all his might. It crushes her skull and dashes her brains onto the cobblestones. “Nor am I without sin,” he says to the people. “But if we allow only perfect people to enforce the law, the law will soon be dead, and our city with it.” So the woman died because her community was too rigid to endure her deviance. The famous version of this story is noteworthy because it is so startlingly rare in our experience. Most communities lurch between decay and rigor mortis, and when they veer too far, they die. Only one rabbi dared to expect of us such a perfect balance that we could preserve the law and still forgive the deviation. So, of course, we killed him. —San Angelo, Letters to an Incipient Heretic,

On the Birthday of Murtaza Bhutto My nephew drives on a route that crosses alongside 70 Clifton every day since I am in Karachi. It reminds me that when I was a working journalist. I visited the last 70 Clifton in 1977, the resident of Zulfiqar Ali Bhutto. Later, Benazir Bhutto and then Murtaza Bhutto and Fatima Bhutto, during the driving towards Karachi Press Club, I asked my nephew to stop near 70 Clifton, so that we can click a few pics of it. Today is Murtaza Bhutto's Birthday, who became the victim of armed-evil and murdered. I stood outside 70 Clifton, remembering inside the conversations, discussions, and delightful atmosphere, in the Bhutto era. I felt sadness and pain, imagining that time when pleasure, joy, and mob walked around it, but today it was dead-quiet and displayed sadness on its walls, the Birthday existed; however, the figure held that day was not there, and his daughter far away from Pakistan, in exile-life, though, the justice has failed but not the God.

Every now and then there are those extremist and fanatical, legalistic times, those highly charged political climates in which the mob aims to execute its own fantasy of 'fighting the power'; and therefore it, by and large, whether in target or in tactic, fails to imagine being dead wrong in every sense.

If you enjoy the DTV books, why not check these two new series by Write Blocked: The Mob Hunter A deadly creeper attack left Steve for dead, but saved by Apollo Technologies, he was put back together using different parts of different mobs.

Oh, everything! The place where it happened, and the weapon, and the body, and any finger-prints or interesting things like that. I’ve never had a chance of being right in on a murder like this before. It’ll last me all my life?” I turned away, sickened. What were women coming to nowadays? The girl’s ghoulish excitement nauseated me. I had read of the mobs of women who besieged the law courts when some wretched man was being tried for his life on the capital charge. I had sometimes wondered who these women were. Now I knew. They were of the likeness of Cinderella, young, yet obsessed with a yearning for morbid excitement, for sensation at any price, without regard to any decency or good feeling. The vividness of the girl’s beauty had attracted me in spite of myself, yet at heart I retained my first impression of disapproval and dislike. I thought of my mother, long since dead. What would she have said of this strange modern product of girlhood? The pretty face with the paint and powder, and the ghoulish mind behind!

When it got to the part in the song where the guy had promised to love her until he was dead but he was in fact very much alive – spoiler alert – I could swear that the few men in the place cupped their balls for fear they would be cut off by an angry mob of women.

Champagne mixes with salt. Rain mixes with sea. Am I dead myself? How long have I been here and gone at once? I feel something inside my heart, something that reminds me of someone I used to know, long ago, in a city no one remembers but me. I feel old things running around this place, like we’re in the center of the smoke of a burning book of wonders, as though all the pages have gotten stuck together and now it’s a world of everything at once, a pitcher of water in my hands, a stand of trees somewhere in the middle of a desert, a bed of white linen sheets, above me the moon crescented, stars I don’t know, wine in a cup, smooth wet sand around me packed down, a cave, a tomb, a room, a rock rolling across the entrance, a stick made of old wood. And here, a country of claws, a mob of monsters. Look at them as we fly and look at us, all of us, the desperate desiring humans of this place, no longer. The story is shifting, things are changing. All is well and will be well.

The discovery of Carl Westover’s body would be the nail in the coffin at his trial. If the police could prove he murdered Carl for refusing to let the mob use the farm, it would blow Kat’s already shaky defense to pieces. Feliks’s only play was to take the entire forum down.

Dang, spiders like Slinger are scary things... I heard the Glitch spider’s feet drumming around inside its cobblestone coffin. It hissed again. I think I heard it clack its fangs desperately against the stone. What a terrible way to go, I thought. “We should move on, my lord,” Skonathan said. “We’ve made a good bit of noise. Others may come.” I turned to look at the other side of the crisscrossing tunnel. It was also a dead end. This area was all there was to secure in between the Sleeping City and the bottom tunnels. “This area is clear,” I said. “Let’s go, but be careful. There are five or six Glitch mobs down there, at least. I remember zombies, a skeleton—maybe more than one—and at least one spider. I can’t remember if there were any creepers...” “Let’s do it the same way,” UltimateSword5 said. “Let’s be quick and quiet, and handle them one or two at a time.” “Good idea, if it works,” I replied. “Now, down there, there’s a gravel column I made leading up. I’ll have to make some stairs...” We moved on down the tunnel. The trapped Glitch mobs struggled and made noises on the other side of their cobblestone prisons behind us. Eventually, we stood at the edge of the big hole leading down into the open cavern where I built my way out of darkness with gravel before. I was feeling more confident, but looking down at that hole, seeing the bedrock in the cavern floor below, a cold dread started filling my bones. Soon, we would hear the low, dark moaning of the crimson portal—a lot like a Nether portal, but even more evil, if that was possible... My mind began wondering what lay on the other side of that gateway to another world. Another server, a strange voice echoed in my head. Had I heard that somewhere before? Server?? Where’d that word come from? These mixed-up memories were so confusing sometimes... I shook my skull, and pulled out some cobblestone. Reaching out carefully, I quickly built a crude staircase leading down for us to use instead of messing around with the gravel. “You’re good at that,” UltimateSword5 said. “Like ... you were a Minecraftian once or something.” I laughed. We slowly and quietly stepped down into the terrible tunnels. As soon as I set my bony foot on the hard bedrock floor, I heard the hiss of another spider, then, I remembered the creature that tried to chase me up the gravel last time I was here. As I pinpointed the glowing crimson arachnid eyes coming at me from a dark corner of the cavern, a chill fluttered up my bones when I remember that I had dropped gravel on that spider in my escape. It had glitched. There was another spider around here somewhere... “Spider!” I snapped quietly. Ulti ran down the stairs and stood next to me. As the red-eyed arachnid on the other side of the cavern charged at me, its clawed feet tearing at the stone and bedrock floor, Skonathan leapt down to stand in front of me! I suddenly

Flying over the unsettled countryside together, they came across mobs that had grown to fifteen thousand people or more. Bucher tossed teargas canisters out of the plane, to little effect. “Time and again, Jawaharlal said, ‘Try to land,’ ” Bucher recalled years later. “Sometimes we did and, regardless of danger, [he] would jump out of the aircraft and rush towards any mobs in the vicinity.”44

Detroit was ready to explode. On a Sunday afternoon marked by rising temperatures and short tempers, scuffles broke out between whites and blacks at a park called Belle Isle. A false rumor ricocheted among the African Americans that whites had thrown a black woman and child to their deaths off a bridge leading to the park. For the next thirty hours, until several thousand federal troops and tanks intervened, mobs raged through the city. “Race War in Detroit: Americans Maul and Murder Each Other as Hitler Wins a Battle in the Nation’s Most Explosive City,” bellowed Life magazine. Eight pages of disturbing pictures showed bloodied black men being chased, surrounded, and beaten by whites armed with lead pipes and bottles. In the end, twenty-five blacks and nine whites lay dead and six hundred injured. Seventeen of the black victims were killed by policemen. Of the fourteen hundred people arrested, twelve hundred were black, even though most of them reportedly had been attacked first. Despite the many problems in Detroit, bigotry did not reign in all quarters of the city. The United Automobile Workers union refused to tolerate whites who would not work with blacks on its assembly lines, and there were few problems. It was a lesson in what could happen when discipline was imposed. It is an example that another organization renowned for discipline

guessed she’d been something in her day. And if he’d known they were going to show up at the club, he’d have told the cocky bastards to fuck off out of it and take a taxi. Not smart. Despite that, Bishop recognised the deal with the Giordanos was the best chance he was likely to get to make the south London mob eat some of the same shit they’d dished out to his family. Until every Glass was history and he was standing at the bar in LBC, drinking Luke’s champagne and getting ready to fuck his hookers, Calum wouldn’t relax. The crew from New Orleans had their own reasons for being in London. He had no interest in them; they could cut off the sister’s tits and leave her to bleed out for all he cared, then with Glass beaten and broken he’d step in and deliver the final blow. And when her celebrated brother was history anybody who objected to the new arrangement was dead. The Giordanos were convinced he was on a mission to settle his uncle’s unfinished business. Wrong! To hell with revenge! He wanted what was good for Calum Bishop. As simple as that. George Ritchie was another name high on Calum’s hit list. The Geordie was a legend in his own right: he’d had a good innings, but his time was up. Persuading him to jump ship and join forces would’ve been the cherry on the cake. Not happening; he was Luke’s man. Yet, coming face to face with the old fucker, it was impossible not to have a sneaking pang of regret. In The North Star on Finchley Road, despite being outnumbered, Ritchie hadn’t flinched. Glass

He was walking over toward the West Side, aimlessly at first, and then at times with the longing to do something to save those mistaken men from themselves forming itself into a purpose. Was not that what she meant when she bewailed her woman's helplessness? She must have wished him to try if he, being a man, could not do something; or if she did not, still he would try, and if she heard of it she would recall what she had said and would be glad he had understood her so. Thinking of her pleasure in what he was going to do, he forgot almost what it was; but when he came to a street-car track he remembered it, and looked up and down to see if there were any turbulent gathering of men whom he might mingle with and help to keep from violence. He saw none anywhere; and then suddenly, as if at the same moment, for in his exalted mood all events had a dream-like simultaneity, he stood at the corner of an avenue, and in the middle of it, a little way off, was a street-car, and around the car a tumult of shouting, cursing, struggling men. The driver was lashing his horses forward, and a policeman was at their heads, with the conductor, pulling them; stones, clubs, brickbats hailed upon the car, the horses, the men trying to move them. The mob closed upon them in a body, and then a patrol-wagon whirled up from the other side, and a squad of policemen leaped out and began to club the rioters. Conrad could see how they struck them under the rims of their hats; the blows on their skulls sounded as if they had fallen on stone; the rioters ran in all directions. One of the officers rushed up toward the corner where Conrad stood, and then he saw at his side a tall, old man, with a long, white beard, who was calling out at the policemen: "Ah, yes! Glup the strikerss—gif it to them! Why don't you co and glup the bresidents that insoalt your lawss, and gick your Boart of Arpidration out-of-toors? Glup the strikerss—they cot no friendts! They cot no money to pribe you, to dreat you!" The officer lifted his club, and the old man threw his left arm up to shield his head. Conrad recognized Lindau, and now he saw the empty sleeve dangle in the air over the stump of his wrist. He heard a shot in that turmoil beside the car, and something seemed to strike him in the breast. He was going to say to the policeman: "Don't strike him! He's an old soldier! You see he has no hand!" but he could not speak, he could not move his tongue. The policeman stood there; he saw his face: it was not bad, not cruel; it was like the face of a statue, fixed, perdurable—a mere image of irresponsible and involuntary authority. Then Conrad fell forward, pierced through the heart by that shot fired from the car. March heard the shot as he scrambled out of his car, and at the same moment he saw Lindau drop under the club of the policeman, who left him where he fell and joined the rest of the squad in pursuing the rioters. The fighting round the car in the avenue ceased; the driver whipped his horses into a gallop, and the place was left empty. March would have liked to run; he thought how his wife had implored him to keep away from the rioting; but he could not have left Lindau lying there if he would. Something stronger than his will drew him to the spot, and there he saw Conrad, dead beside the old man.

largest city, the federal military authorities stationed in Memphis sat on their hands. By the massacre’s end, at least forty-eight African-American men, women, and children were dead and five black women raped; only two whites died. To Northerners reading the news from Tennessee, the riot made plain Johnson’s complicity in the white South enforcing its own race-based mob rule.

To try to make sure gunmen do hit their targets, cartels have developed training camps. The first such camps were discovered in northeast Mexico and linked to the Zetas, but they have since been found all across the country and even over the border in Guatemala. Most are built on ranches and farmlands, such as one discovered in the community of Camargo just south of the Texas border. They are equipped with shooting ranges and makeshift assault courses and have been found storing arsenals of heavy weaponry, including boxes of grenades. Arrested gangsters have described courses as lasting two months and involving the use of grenade launchers and .50-caliber machine guns. A training video captured by police in 2011 shows recruits running across a field, taking cover on the grass, and firing assault rifles. Sometimes training can be deadly. One recruit drowned during an exercise that required him to swim carrying his backpack and rifle. The discovery of these camps has sparked the obvious comparison to Al Qaeda training grounds in Afghanistan. But however much schooling they give, cartels still love gunslingers with real military experience. In the first decade of democracy, up until 2010, one hundred thousand soldiers had deserted from the Mexican military. There is a startling implication: country and ghetto boys sign up for the army, get the government to pay for their training, then make real money with the mob.

A great rabbi stands teaching in the marketplace. It happens that a husband finds proof that morning of his wife’s adultery, and a mob carries her to the marketplace to stone her to death. (There is a familiar version of this story, but a friend of mine, a speaker for the dead, has told me of two other rabbis that faced the same situation. Those are the ones I’m going to tell you.) The rabbi walks forward and stands beside the woman. Out of respect for him the mob forbears, and waits with the stones heavy in their hands. “Is there anyone here,” he says to them, “who has not desired another man’s wife, another woman’s husband?” They murmur and say, “We all know the desire. But, Rabbi, none of us has acted on it.” The rabbi says, “Then kneel down and give thanks that God made you strong.” He takes the woman by the hand and leads her out of the market. Just before he lets her go, he whispers to her, “Tell the lord magistrate who saved his mistress. Then he’ll know I am his loyal servant.” So the woman lives, because the community is too corrupt to protect itself from disorder. Another rabbi, another city. He goes to her and stops the mob, as in the other story, and says, “Which of you is without sin? Let him cast the first stone.” The people are abashed, and they forget their unity of purpose in the memory of their own individual sins. Someday, they think, I may be like this woman, and I’ll hope for forgiveness and another chance. I should treat her the way I wish to be treated. As they open their hands and let the stones fall to the ground, the rabbi picks up one of the fallen stones, lifts it high over the woman’s head, and throws it straight down with all his might. It crushes her skull and dashes her brains onto the cobblestones. “Nor am I without sin,” he says to the people. “But if we allow only perfect people to enforce the law, the law will soon be dead, and our city with it.” So the woman died because her community was too rigid to endure her deviance. The famous version of this story is noteworthy because it is so startlingly rare in our experience. Most communities lurch between decay and rigor mortis, and when they veer too far, they die. Only one rabbi dared to expect of us such a perfect balance that we could preserve the law and still forgive the deviation. So, of course, we killed him.

during the three decades following the war.50 Whoever challenged the racial hierarchy was marked a potential victim of the mob. The endless roster of the dead came to include every sort of insurgent—from the owners of successful Black businesses and workers pressing for higher wages to those who refused to be called “boy” and the defiant women who resisted white men’s sexual abuses. Yet public opinion had been captured, and it was taken for granted that lynching was a just response to the barbarous sexual crimes against white womanhood.

On the Birthday of Murtaza Bhutto My nephew drives on a route that crosses alongside 70 Clifton every day since I am in Karachi. It reminds me that I was then a working journalist. I visited the last 70 Clifton in 1977, the resident of Zulfiqar Ali Bhutto, later, Benazir Bhutto, and then Murtaza Bhutto and Fatima Bhutto during the driving towards Karachi Press Club; I asked my nephew to stop near 70 Clifton so that we can click a few pics of it. Today is Murtaza Bhutto's Birthday, and he became the victim of armed evil and murder. I stood outside 70 Clifton, remembering inside the conversations, discussions, and delightful atmosphere in the Bhutto era. I felt sadness and pain, imagining that time when pleasure, joy, and mob walked around it, but today it was dead-quiet and displayed sadness on its walls; the Birthday existed; however, the figure held that day was not there, and his daughter far away from Pakistan in exile-life, though the justice has failed, not the God.

The degeneracy of a mob has no equal. It combines the mentality of the bigot, the coward, the sadist and the molester and the rapist. If there is an exception, I’ve yet to see it. I would love to line up a few of the participants in my sights. Now they are surrounding my home, both the living and the dead.

All we know for certain is that by the time Lady Caswell and her knights appeared to chase off the mob, the prince was dead.

In mere moments, the armed guards were dead, the nobles were dead, and all of Nimrod’s potential rivals had been purged in a river of blood. In mere moments, Nimrod had consolidated and secured his absolute power through a swift and mighty show of force, sorcery and bloodshed. He breathed a sigh of great accomplishment. Nimrod was indeed potentate of all the land. Semiramis was his queen. But now, he must rally the mob or find himself overrun by a tsunami of humanity awash in fear and panic. He was never one to let a crisis go to waste. He pronounced with an amplified voice of authority, “My people, fear not! My children! You are safe! No more harm will come!” It was amazing. The milling and cries of anxiety stilled. His delivery carried across the hundreds of acres of land as if it were the amplified voice of deity. “I regret what I had to do to the rich and powerful, but it was necessary for your good! This privileged upper class, these fat aristocrats who exploit you for their own benefit will do so no longer!” The crowd began to rumble agreeably.

Alas, Mama’s protest fell on deaf ears, the bears of Bear Country gave in to their fears. Mama’s advice Notwithstanding, they put the cart of fear before the horse of understanding. “To arms!” cried Papa. “There’s no time to fuss. We’ve got to get him before he gets us.” Swords were unsheathed. Bugles were blown. They were no longer bears with minds of their own. They were no longer Jack and Jill, Betty and Bob. The bears had become a dangerous mob. With the false courage of numbers to the mountain they went, with an arsenal of weapons and deadly intent.

P lanning a wedding can be murder. Planning weddings for a living is nothing short of suicide. “Is there a patron saint for wedding consultants? Because I think after this wedding, I just might meet the requirements.” I stood near the top of the wide marble staircase that swept down the middle of the Corcoran Gallery of Art’s central foyer. Below me, dozens of tuxedo-clad waiters scurried around the enormous hall filled end to end with tables and gold ladder-backed chairs. After having draped ivory chiffon into swags on all forty tables, I massaged the red indentations left on my fingers by the heavy pins. “Annabelle, darling, I may be a lapsed Catholic, but I’m pretty sure you have to be dead to qualify for sainthood.” Richard Gerard has been one of my closest friends since I arrived in Washington, D.C. three years ago and started “Wedding Belles.” At the time he’d been the only top caterer who’d bother talking to a new wedding planner. Now I worked with him almost exclusively. “The wedding isn’t over yet.”“At least your suffering hasn’t been in vain.” Richard motioned at the room below us. “It’s divine.” The museum’s enormous hall did look magical. The side railings of the staircase were draped with a floral garland, leading to a pair of enormous white rose topiaries flanking the bottom of the stairs. Amber light washed each of the three-story limestone columns bordering the room, and white organza hung from the ceiling, creating sheer curtains that were tied back at each column with clusters of ivory roses. “I just hope the MOB is happy.” My smile disappeared as I thought

A shot was fired, the mob jumped back for a second then set about the car with renewed fury. In the end, two men were taken out and shot dead. They were Corporals Derek Wood and Robert Howes.

Over the mob, Lenin called out, “The world-wide Socialist revolution has already dawned. . . . Any day now the whole of European capitalism may crash. . . . Long live the worldwide socialist revolution!

vessel Louisa that met a ghastly fate on the Aegean island of Skiathos, said to be infested with werewolves. There was the lost Bulgarian village of Dradja where the cruelest torture by an avenging mob could not force the villagers to give up the killer beast that dwelt among them. Most of the stories dated from the sixteenth and seventeenth centuries, but there were reports of werewolves as early as the writings of Herodotus in 450 B.C., and as recently as the New Orleans Times-Picayune in 1959. “The local newspaper clippings you can go over yourself,” Inez said. “The earliest I could find was in 1919. Altogether, there have been sixteen reported deaths or disappearances in this valley with no logical explanation. Your two young friends with the van would make eighteen.” “Still,” Karyn said, “that’s more than fifty years, and this is a wilderness area where a lot of things can happen lo people.” “Those are only the reported cases. I know of at least two that never made the papers.” “Has anyone told you what happened to the people who lived in this house before you?” “The Fennos? No.” “It was just over four years ago. The old people hadn’t been seen in town for a week or so, and there were inquiries. Your friend Anton Gadak came out to investigate. He found the two of them dead. Supposedly, natural causes.” “That’s not so strange. The Fennos were quite old, weren’t

As is evident from the previous 216 pages, for any progress to be made in this country, the media has to be destroyed. A vital part of immigration reform, health care reform, federal court reform—even Trump reform—is cutting out the cancer of the mainstream media. Don’t feel sorry for them. They had plenty of opportunities to do the right thing. They chose not to. The press no longer provides news. The media have become something people go to for confirmation, not information. Once venerated outposts of journalism have imploded under Trump, reducing their value to zero. The New York Times treats the rules of journalism like a speed limit sign on a back road in New Hampshire: rules that exist only for our amusement. Reporters say, you’ll be sorry when you can’t get the truth! They seem not to realize that we don’t feel like we’re getting it now. Polls show that a majority of Americans of all political stripes think the media publishes fake news.1 Henceforth, when the MSM reports anything, it should be prefaced with, “Perhaps you should look into this. We know you don’t trust us.” We have to be ruthlessly unsentimental. There will be a rash of reporter suicides and vows to do better. We will accept no promises of future good behavior. There’s no fixing this problem. They all have to go. For many of us, this is old news. The press is like a mob hit man who has been hiding out in Indiana for thirty-two years, then suddenly decides, Oh, screw it. I’m going to run for Congress using my own name . . . BAM! Dead. That’s what’s happening with the press. They decided, Yes, we’ll look like scum, but it’s all hands on deck to stop Trump. Driven absolutely crazy by Trump’s election, journalists’ number-one job is destroying him. Now everyone knows what they are.

There are halibut as big as doors in the ocean down below the town, flapskimming on the murky ocean floor with vast skates and rays and purple crabs and black cod large as logs, and sea lions slashing through the whip-forests of bull kelp and eelgrass and sugar wrack, and seals in the rockweed and giant perennial kelp and iridescent kelp and iridescent fish and luminous shrimp too small to see with the naked eye but billions of which feed the gray whales which slide hugely slowly by like rubbery zeppelins twice a year, north in spring and south in fall. Salmonberries, thimbleberries, black raspberries, gooseberries, bearberries, snowberries, salal berries, elderberries, blackberries along the road and by the seasonal salt marshes north and south. The ground squirrels burrow along the dirt banks of the back roads, their warren of mysterious holes, the thick scatter of fine brown soil before their doorsteps, the flash of silver-gray on their back fur as they rocket into the bushes; the bucks and does and fawns in the road in the morning, their springy step as they slip away from the gardens they have been eating; the bobcat seen once, at dusk, its haunches jacked up like a teenager's hot-rodding car; the rumor of cougar in the hills; the coyotes who use the old fire road in the hills; the tiny mice and bats one sometimes finds long dead and leathery like ancient brown paper; the little frenetic testy chittering skittering cheeky testy chickaree squirrels in the spruces and pines - Douglas squirrels, they are, their very name remembering that young gentleman botanist who wandered near these hills centuries ago. The herons in marshes and sinks and creeks and streams and on the beach sometimes at dusk; and the cormorants and pelicans and sea scoters and murres (poor things so often dead young on the beach after the late-spring fledging) and jays and crows and quorking haunted ravens (moaning Poe! Poe! at dusk) especially over the wooded hills, and the goldfinches mobbing thistles in the meadowed hills, and sometimes a falcon rocketing by like a gleeful murderous dream, and osprey of all sizes all along the Mink like an osprey police lineup, and the herring gulls and Caspian terns and arctic terns, and the varied thrushes in wet corners of thickets, and the ruffed grouse in the spruce by the road, and the quail sometimes, and red-tailed hawks floating floating floating; from below they look like kites soaring brownly against the piercing blue sky, which itself is a vast creature bluer by the month as summer deepens into crispy cold fall.

IN THE WAGON where the bread had landed, a battle had ensued. Men were hurling themselves against each other, trampling, tearing at and mauling each other. Beasts of prey unleashed, animal hate in their eyes. An extraordinary vitality possessed them, sharpening their teeth and nails. A crowd of workmen and curious passersby had formed all along the train. They had undoubtedly never seen a train with this kind of cargo. Soon, pieces of bread were falling into the wagons from all sides. And the spectators observed these emaciated creatures ready to kill for a crust of bread. A piece fell into our wagon. I decided not to move. Anyway, I knew that I would not be strong enough to fight off dozens of violent men! I saw, not far from me, an old man dragging himself on all fours. He had just detached himself from the struggling mob. He was holding one hand to his heart. At first I thought he had received a blow to his chest. Then I understood: he was hiding a piece of bread under his shirt. With lightning speed he pulled it out and put it to his mouth. His eyes lit up, a smile, like a grimace, illuminated his ashen face. And was immediately extinguished. A shadow had lain down beside him. And this shadow threw itself over him. Stunned by the blows, the old man was crying: “Meir, my little Meir! Don’t you recognize me … You’re killing your father … I have bread … for you too … for you too …” He collapsed. But his fist was still clutching a small crust. He wanted to raise it to his mouth. But the other threw himself on him. The old man mumbled something, groaned, and died. Nobody cared. His son searched him, took the crust of bread, and began to devour it. He didn’t get far. Two men had been watching him. They jumped him. Others joined in. When they withdrew, there were two dead bodies next to me, the father and the son. I was sixteen.