Misuse Of Feminism Quotes

(Talking about the movement to deny the prevalence and effects of adult sexual exploitation of children) So what does this movement consist of? Who are the movers and shakers? Well molesters are in it, of course. There are web pages telling them how to defend themselves against accusations, to retain confidence about their ‘loving and natural’ feelings for children, with advice on what lawyers to approach, how to complain, how to harass those helping their children. Then there’s the Men’s Movements, their web pages throbbing with excitement if they find ‘proof’ of conspiracy between feminists, divorcing wives and therapists to victimise men, fathers and husbands. Then there are journalists. A few have been vitally important in the US and Britain in establishing the fightback, using their power and influence to distort the work of child protection professionals and campaign against children’s testimony. Then there are other journalists who dance in and out of the debates waggling their columns behind them, rarely observing basic journalistic manners, but who use this debate to service something else – a crack at the welfare state, standards, feminism, ‘touchy, feely, post-Diana victimhood’. Then there is the academic voice, landing in the middle of court cases or inquiries, offering ‘rational authority’. Then there is the government. During the entire period of discovery and denial, not one Cabinet minister made a statement about the prevalence of sexual abuse or the harm it caused. Finally there are the ‘retractors’. For this movement to take off, it had to have ‘human interest’ victims – the accused – and then a happy ending – the ‘retractors’. We are aware that those ‘retractors’ whose parents trail them to newspapers, television studios and conferences are struggling. Lest we forget, they recanted under palpable pressure.

The misuse of the term matriarch has led many people to identify any woman present in a household where no male resides a matriarch. Although anthropologists disagree about whether or not matriarchal societies ever really existed, an examination of available information about the supposed social structure of matriarchies proves without any doubt that the social status of the matriarch was in no way similar to that of black women in the United States.

Nigerian human rights activist Obianuju Ekeocha casts a spotlight on the new colonialism and subjects it to searching critical scrutiny. She shows, for example, how in the name of “human rights” the basic right to life of the unborn child is being daily undermined by Western governments and by (often partially government-funded) “nongovernmental organizations”, such as International Planned Parenthood, who push abortion. Similarly, the pro-fertility and pro-marriage and family beliefs of vast numbers of Africans and others are undermined in the name of “human rights”, as that term is (mis)used by advocates of population control, sexual permissiveness, certain forms of self-styled feminism, and the redefinition of marriage to eliminate the norm of sexual complementarity.

Politico feminism is against how forces of production are distributed and how political power has been misused to exploit the environment and natural resources. Politico feminism is not against any economic system as long as the underlying principles of the system employ gender parity.