Missionaries Of Charity Mother Teresa Quotes

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I have found the paradox, that if you love until it hurts, there can be no more hurt, only more love.
Daphne Rae (Love Until It Hurts: The Work of Mother Teresa and Her Missionaries of Charity)
In the West we have a tendency to be profit-oriented, where everything is measured according to the results and we get caught up in being more and more active to generate results. In the East -- especially in India -- I find that people are more content to just be, to just sit around under a banyan tree for half a day chatting to each other. We Westerners would probably call that wasting time. But there is value to it. Being with someone, listening wihtout a clock and without anticipation of results, teaches us about love. The success of love is in the loving -- it is not in the result of loving. These words, taken from the book A Simple Path, are the words of one of the Missionaries of Charity Sisters, not of Mother Teresa.
Mother Teresa
The rich world likes and wishes to believe that someone, somewhere, is doing something for the Third World. For this reason, it does not inquire too closely into the motives or practices of anyone who fulfills, however vicariously, this mandate.
Christopher Hitchens (The Missionary Position: Mother Teresa in Theory and Practice)
Mother Teresa's Missionaries of Charity run a home for the destitute and dying. Their mission is simple: help the poorest of the poor die with dignity
Eric Greitens
The flood of donations was considered to be a sign of God’s approval of Mother Teresa’s congregation. We were told that we received more gifts than other religious congregations because God was pleased with Mother, and because the Missionaries of Charity were the sisters who were faithful to the true spirit of religious life. Our bank account was already the size of a great fortune and increased with every postal service delivery. Around $50 million had collected in one checking account in the Bronx. . . . Those of us who worked in the office regularly understood that we were not to speak about our work. The donations rolled in and were deposited in the bank, but they had no effect on our ascetic lives or on the lives of the poor we were trying to help.
Christopher Hitchens (The Missionary Position: Mother Teresa in Theory and Practice)
Smile at Jesus in your suffering - for to be a real Missionary of Charity you must be a cheerful victim.
Kathryn Spink (Mother Teresa: A Complete Authorized Biography)
Mother Teresa with almost pragmatic efficiency had brought together two perceived needs: the need for a kind of power house of prayer o the part of her Missionaries of Charity; and the need of the sick and suffering to find a meaning to their existence. Over and above this, however, many of the Sick and Suffering links became living witnesses to Mother Teresa's conviction that suffering could draw people closer to God. The letters of the Sick and Suffering bore such eloquent witness to her belief that 'suffering begets life in the soul' that in 1983 Mother Teresa would take the unusual step of actually suggesting that they should be published. The reason she gave was less uncharacteristic: 'It will help many people to love Jesus more.;
Kathryn Spink (Mother Teresa: A Complete Authorized Biography)
Rakesh Roshan Rakesh Roshan is a producer, director, and actor in Bollywood films. A member of the successful Roshan film family, Mr. Roshan opened his own production company in 1982 and has been producing Hindi movies ever since. His film Kaho Naa…Pyaar Hai won nine Filmfare awards, including those for best movie and best director. I didn’t have the privilege of meeting Diana personally, but as a keen observer I learned a lot about her through the media and television coverage of her various activities and her visits to various countries, including India. I vividly remember when she came to my country and visited places that interested her, such as Mother Teresa’s Missionaries of Charity, various homes of the destitute, orphanages, hospitals, and so on. On all of these occasions, her kind looks, kind words, and kind actions, such as holding the poor orphan children in her lap, caring for them with love, and wiping their tears, were sufficient indications to convey the passion that Diana had in her heart for the service of the poor and underprivileged. Wherever she went, she went with such noble mission. She derived a sort of divine pleasure through her visits to charitable institutions, orphanages, and homes of the destitute. By minutely looking at her, one could see a deity in Diana--dedicated to love and kindness--devoted to charity and goodness and the darling of all she met. For such human virtues, love for the poor and concern for the suffering of humanity, Diana commands the immense respect, admiration, and affection of the whole world. Wherever she went, she was received with genuine affection and warmth, unlike politically staged receptions.
Larry King (The People's Princess: Cherished Memories of Diana, Princess of Wales, From Those Who Knew Her Best)
One corporate executive faced this spiritual crisis and went on a pilgrimage to Calcutta, India, to seek the advice of Mother Teresa. She spoke sharply with him. She told him to go back home to Wisconsin and be a good CEO so that his company might prosper and keep many people gainfully employed. “Bloom where you're planted,” she told him, so that in Milwaukee the Missionaries of Charity would never find “the poorest of the poor.
Scott Hahn (Ordinary Work, Extraordinary Grace: My Spiritual Journey in Opus Dei)
Today, many people admire and are acquainted with Mother Teresa's Missionaries of Charity, which is a sodality dedicated to serving the poorest of the poor and now operates in over one hundred different countries. The Reformers did not carry over the idea of sodalities into the ecclesiology of the Reformation. Therefore, the reasons why Protestants did not send any missionaries out for the first two hundred years were not only theological but also profoundly structural.
Timothy Tennent (Invitation to World Missions: A Trinitarian Missiology for the Twenty-first Century (Invitation to Theological Studies Series))