Misplaced Confidence Quotes

Olive,” Dr. Aslan interrupted her with a stern tone. “What do I always tell you?” “Um . . . ‘Don’t misplace the multichannel pipette’?” “The other thing.” She sighed. “ ‘Carry yourself with the confidence of a mediocre white man.’ 

I've found that many of the people who have a passion for karaoke too often have misplaced confidence, which can become aggressive and border on sadistic. I know my limits, and karaoke is where I draw the line. I wouldn't put anyone through the hell of listening to me sing a song, and I sure as shit wouldn't wait in line to do it.

It’s well to have such a comfortable assurance regarding the worth of those we love. I only wish you may not find your confidence misplaced.

I’m not a fan of my own thoughts. They tend to be a jumble of insecurity, mixed with self-doubt, a splash of inner critic, and a sprinkling of misplaced over-confidence. It’s a fucked-up place, my mind.

Confidence is inspiring. Yet so often misplaced. (Robert Thornhill)

In fact, you’re my favorite person in the world. You have confidence in there, but sometimes I think you just misplace it.

Olive,” Dr. Aslan interrupted her with a stern tone. “What do I always tell you?” “Um . . . ‘Don’t misplace the multichannel pipette’?” “The other thing.” She sighed. “ ‘Carry yourself with the confidence of a mediocre white man.’ ” “More than that, if possible. Since there is absolutely nothing mediocre about you.

Every confidence, every request for advice was a leap of faith and we all had horror stories of times when we’d misplaced it.

There lives within all humans an inherent arrogance. An oftentimes misplaced confidence and assuredness that we are in control of every occurrence in our lives.

Bannon’s confidence he is the smartest guy in the room isn’t misplaced in Trump World, and certainly not in the presence of Trump.

Colonel Maycomb’s misplaced self-confidence and slender sense of direction brought disaster to all who rode with him in the Creek Indian Wars.

The wild is an integral part of who we are as children. Without pausing to consider what or where or how, we gather herbs and flowers, old apples and rose hips, shiny pebbles and dead spiders, poems, tears and raindrops, putting each treasured thing into the cauldron of our souls. We stir our bucket of mud as if it were, every one, a bucket of chocolate cake to be mixed for the baking. Little witches, hag children, we dance our wildness, not afraid of not knowing. But there comes a time when the kiss of acceptance is delayed until the mud is washed from our knees, the chocolate from our faces. Putting down our wooden spoon with a new uncertainty, setting aside our magical wand, we learn another system of values based on familiarity, on avoiding threat and rejection. We are told it is all in the nature of growing up. But it isn't so. Walking forward and facing the shadows, stumbling on fears like litter in the alleyways of our minds, we can find the confidence again. We can let go of the clutter of our creative stagnation, abandoning the chaos of misplaced and outdated assumptions that have been our protection. Then beyond the half light and shadows, we can slip into the dark and find ourselves in a world where horizons stretch forever. Once more we can acknowledge a reality that is unlimited finding our true self, a wild spirit, free and eager to explore the extent of our potential, free to dance like fireflies, free to be the drum, free to love absolutely with every cell of our being, or lie in the grass watching stars and bats and dreams wander by. We can live inspired, stirring the darkness of the cauldron within our souls, the source, the womb temple of our true creativity, brilliant, untamed

But you won't say no." She hated that his confidence was not misplaced, hated that she could refuse him nothing when he held her in his arms. But she loved the crackling awareness that washed over her - a strange sense that for the first time in her life, she understood her own body.

The other two groaned. “Over my dead body,” Lillian said grimly. “You realize we’ll have to resort to creative measures if we’re to pry Evie out of her family’s clutches and find a good match for her.” “We will,” came Daisy’s confident reply. “Believe me, dear, if we can find a husband for you, we can do anything.” “That does it,” Lillian said, and sprang from the settee to advance menacingly toward her with an upraised cushion. Giggling, Daisy scrambled behind the nearest piece of furniture and cried, “Remember, you’re a countess! Where’s your dignity?” “I’ve misplaced it,” Lillian informed her, and chased after her with glee.

As for the Bourbons, the war of 1823 was disastrous for them. They regarded it as a success. They did not see the danger that lies in suppressing an idea by decree. They were so mistaken in their naivety that they introduced into their institution as an element of strength the great undermining weakness of a crime. The spirit of machination entered their government. The seed of 1830 was sown in 1823. In their decision-making the Spanish campaign became an argument for the use of force and for divine-right initiatives. Having re-established el rey neto* in Spain, France could surely re-establish the absolute monarch at home. They fell into the dreadful error of mistaking the obedience of the soldier for the consent of the nation. That kind of misplaced confidence leads to the loss of thrones. Fall asleep at your peril in the shade of a manchineel tree, or in the shadow of an army.

Catti-brie had to believe that now, recalling the scene in light of the drow's words. She had to believe that her love for Wulfgar had been real, very real, and not misplaced, that he was all she had thought him to be. Now she could. For the first time since Wulfgar's death, Cattie-brie could remember him without pangs of guilt, without the fears that, had he lived, she would not have married him. Because Drizzt was right; Wulfgar would have admitted the error despite his pride, and he would have grown, as he always had before. That was the finest quality of the man, an almost childlike quality, that viewed the world and his own life as getting better, as moving toward a better way in a better place. What followed was the most sincere smile on Cattie-brie's face in many, many months. She felt suddenly free, suddenly complete with her past, reconciled and able to move forward with her life. She looked at the drow, wide-eyed, with a curiosity that seemed to surprise Drizzt. She could go on, but what exactly did that mean? Slowly, Cattie-brie began shaking her head, and Drizzt came to understand that the movement had something to do with him. He lifted a slender hand and brushed some stray hair back from her cheek, his ebony skin contrasting starkly with her light skin, even in the quiet light of night. "I do love you," the drow admitted. The blunt statement did not catch Catti-brie by surprise, not at all. "As you love me," Drizzt went on, easily, confident that his words were on the mark. "And I, too, must look ahead now, must find my place among my friends, beside you, without Wulfgar." "Perhaps in the future," Catti-brie said, her voice barely a whisper. "Perhaps," Drizzt agreed. "But for now..." "Friends," Catti-brie finished. Drizzt moved his hand back from her cheek, held it in the air before her face, and she reached up and clasped it firmly. Friends

In the midst of these tormenting anxieties the holy spouse Joseph appealed to the tribunal of the Lord in prayer and placing himself in His presence, he said: “Most high Lord and God, my desires and sighs are not unknown to Thee. I find myself cast about by the violent waves of sorrow (Psalms 31:10) which through my senses have come to afflict my heart. I have given myself over with entire confidence to the Spouse whom Thou hast given me. I have confided entirely in her holiness; and the signs of this unexpected change in her are giving rise to tormenting and fearful doubts lest my confidence be misplaced. Nothing have I until now seen in her which could give occasion for any doubt in her modesty and her extraordinary virtue; yet at the same time I cannot deny that she is pregnant. To think that she has been unfaithful to me, and has offended Thee, would be temerity in view of such rare purity and holiness: to deny what my own eyes perceive is impossible. But

Vim?” “Sweetheart?” The whispered endearment spoken with sleepy sensuality had Sophie’s insides fluttering. Was this what married people did? Cuddled and talked in shadowed rooms, gave each other bodily warmth as they exchanged confidences? “What troubles you about going home?” He was quiet for a long moment, his breath fanning across her neck. Sophie felt him considering his words, weighing what to tell her, if anything. “I’m not sure exactly what’s amiss, and that’s part of the problem, but my associations with the place are not at all pleasant, either.” Was that…? His lips? The glancing caress to her nape made Sophie shiver despite the cocoon of blankets. “What do you think is wrong there?” Another kiss, more definite this time. “My aunt and uncle are quite elderly, though Uncle Bert and Aunt Essie seem the type to live forever. I’ve counted on them living forever. You even taste like flowers.” Ah, God, his tongue… a slow, warm, wet swipe of his tongue below her ear, like a cat, but smoother than a cat, more deliberate. “Nobody lives forever.” The nuzzling stopped. “This is lamentably so. My aunt writes to me that a number of family heirlooms have gone missing, some valuable in terms of coin, some in terms of sentiment.” His teeth closed gently on the curve of her ear. What was this? He wasn’t kissing her, exactly, nor fondling the parts other men had tried to grope in dark corners—though Sophie wished he might try some fondling. “Do you think you might have a thief among the servants?” He slipped her earlobe into his mouth and drew on it briefly. “Perhaps, though the staff generally dates back to before the Flood. We pay excellent wages; we pension those who seek retirement, those few who seek retirement.” “Is some sneak thief in the neighborhood preying on your relations, then?” It was becoming nearly impossible to remain passively lying on her side. She wanted to be on her back, kissing him, touching his hair, his face, his chest… “Or has some doughty old retainer merely misplaced some of the silver?” Vim muttered right next to her ear. “You’ll sort it out.

You break her heart, and you’ll have to deal with me and her three brothers, and if you survive that, Her Grace will ensure your social ruin unto the nineteenth generation. I remind you, all of my boys are crack shots and more than competent with a sword.” “It is not my intention to break her heart.” “Oh, it’s never our intention.” His Grace’s brows drew down in thought, and he was once again the affable paterfamilias. “Maggie is different. I hope that’s from being the oldest daughter, but her unfortunate origins are too obvious a factor to be dismissed. She’s in want of… dreams, I think. My other girls have dreams. Sophie dreamed of her own family, Jenny loves to paint, Louisa has her literary scribbling, and Evie must racket about the property as her brothers used to, but Maggie has never been a dreamer. Not about her first pony nor her first waltz nor her first… beau.” Nor her first lover. The words hung unspoken in the air while the fire crackled and hissed and a log fell amid a shower of sparks. It wasn’t what Ben would have expected any papa to say of his daughter, but then, marrying into a family meant details like this would be shared—Esther Windham misplaced her everyday jewels, and Percy thought his daughters should be entitled to dream. In a different way, it felt as if Ben were still lurking in doorways and climbing through windows, but this window was called marriage, and Maggie was trying to lock it shut with Ben on the outside. “I’m not sure Maggie wants to marry me.” It was as close as he’d come to touching on the circumstances of the betrothal. His Grace regarded him for a long moment. “I’m her papa, but I was a young man once, Hazelton. Maggie is only a bit younger than Devlin and a few months older than Bart would have been. When I married, I had no idea either of my two oldest progeny existed. I’d no sooner started filling my nursery when—before my heir was out of dresses—both women came forward, hurling accusations and threats. If my marriage can survive that onslaught, surely you can overcome a little stubbornness in my daughter?” It was, again, an insight into the Windham family Ben gained only because he was engaged to marry Maggie. Such confidences prompted a rare inclination toward direct speech. “I think Maggie’s dream is to be left alone. If she jilts me, she’ll have one more excuse to retire from life, to hide and tell herself she’s content.” “Content.” His Grace spat the word. “Bother content. Content is milk toast and pap when life is supposed to be a banquet. Make Maggie’s dreams come true, young Hazelton, and show her contentment is shoddy goods compared to happiness.” “You make it sound simple.” “We’re speaking of women and that particular subspecies of the genre referred to as wives. It is simple—devote yourself to her happiness, and you will be rewarded tenfold. I do not, however, say the undertaking will ever be easy.

What if we could understand why some people turn envious and try to sabotage our work, or why their misplaced confidence causes them to imagine themselves as godlike and infallible?

I’m not an expert on confidence, Brightness,” Shallan said, holding up a book and inspecting it critically. “But I’d like to think that I could recognize it if it were before me. I don’t think that’s the right word for books like this one from Mederia. They feel more arrogant than confident to me.” She sighed, setting the book aside. “To be honest, ‘arrogant’ doesn’t feel like quite the right word. It’s not specific enough.” “And what would be the right word, then?” “I don’t know. ‘Errorgant,’ perhaps.” Jasnah raised a skeptical eyebrow. “It means to be twice as certain as someone who is merely arrogant,” Shallan said, “while possessing only one-tenth the requisite facts.

With parameters of confidence and trust, I daresay yes, for love encompasses trusting someone else with our feelings and thoughts and having the confidence in their character that the trust will not be misplaced.

Silence is not my friend. Silence forces you to examine your own mind, To face the thoughts you pushed aside during the day or the worries you hoped would go away, the secrets you tried to keep. I'm not a fan of my own thoughts. They tend to be a jumble of insecurity, mixed with self-doubt, a splash of inner critic, and a sprinkling of misplaces over-confidence, It's a fucked-up place, my mind.

Silence is not my friend. Silence forces you to examine your own mind, To face the thoughts you pushed aside during the day or the worries you hoped would go away, the secrets you tried to keep. I'm not a fan of my own thoughts. They tend to be a jumble of insecurity, mixed with self-doubt, a splash of inner critic, and a sprinkling of misplaces over-confidence. It's a fucked-up place, my mind.

Silence is not my friend. Silence forces you to examine your own mind, To face the thoughts you pushed aside during the day or the worries you hoped would go away, the secrets you tried to keep. I'm not a fan of my own thoughts. They tend to be a jumble of insecurity, mixed with self-doubt, a splash of inner critic, and a sprinkling of misplaces over-confidence. It's a fucked-up place, my mind.

A witnessing of shameless peculiarity in a vicarious identity, that inspires severe depreciation to the security subsequently lowering all misplaced confidence, triggered in isolated humbled observers", conclusively it is called "crazy".

She supposed she’d misconstrued his misplaced arrogance for confidence, his prep-boy boastfulness for self-awareness.

As it was with ancient Israel, the quarried stone would become the embodiment of a nation’s misplaced confidence in its own power to emerge stronger than before. And the act of laying down the quarried stone would be a manifestation of what the commentaries call the spirit of defiance:

By my second year of college, I found myself thinking more and more about law school as a next step. I’d actually been considering it since my freshman year, when I had taken a class with a political science professor named Robert McClure. He was a tough, no-nonsense professor whose class I loved. I learned quite a bit from him about how to make an argument—and, more importantly, that I loved to argue. By the time I was a junior, I had decided to become a lawyer, which was empowering as a decision. I’d been searching for what my path would be and how I’d take control of my life. Now, finally, I’d seized upon one. From my journal entry on January 26, 1991: I am twenty years old now and have actively begun to make what I want happen. It’s a good feeling, though certainly frightening. I know who I am becoming and who I want to be. The horrifying threat of misplaced nostalgia will never affect me as I age, for—succeed or fail—I will have accomplished the satisfaction of attempting. When I applied to law schools, initially I thought I wanted to go to Notre Dame. It was Irish and Catholic, it was in South Bend, Indiana, and I thought it might be fun to see a different part of the country. Plus, it was a great school. I was turned down by Notre Dame, but got a yes from Albany Law School (ALS), right in my hometown, so I could live at home and save some money. Besides, everyone says it’s the Notre Dame of Albany. I would need all the confidence I got from my family and from Jim, because law school was not for the faint of heart. The work was intense and the competition fierce. However, to my mother’s delight, not only did I thrive in law school, but I paid for it myself.

Why were we prepared to go along with what felt like Roger’s takeover? We accepted so many things as inevitable that, looking back, seem unnecessary. Such craven compliance might have been the result of gradual changes wrought in the band structure over the previous decade. Perhaps lacking confidence in his own writing abilities, David may have felt that if we confronted these issues we risked losing Roger and being unable to continue. Or in the aftermath of Rick’s departure maybe we feared being marginalised and then negotiated out individually. It pains me to admit it, but whatever the reasons, the tendency to cast Roger as the ultimate villain, though tempting, is probably misplaced.

Admiral Hepburn’s main conclusion was fairly obvious: “The primary cause of this defeat must be ascribed generally to the complete surprise achieved by the enemy.” As to how this surprise was achieved, he listed five reasons: 1. Inadequate condition of readiness on all ships to meet sudden night attack. 2. Failure to recognize the implications of the enemy planes in the vicinity prior to the attack. 3. Misplaced confidence in the capabilities of radar in the picket destroyers Blue and Ralph Talbot. 4. Failure in communications which resulted in the lack of timely receipt of vital enemy contact information. 5. Failure in communications to give timely information of the fact that there had been practically no effective reconnaissance covering the enemy approach during the day of August 8.

If Weierstrass is a rock climber, inching his way methodically up the cliff face, Riemann is a trapeze artist, launching himself boldly into space in the confidence—which to the observer often seems dangerously misplaced—that when he arrives at his destination in the middle of the sky, there will be something there for him to grab. It is plain that Riemann had a strongly visual imagination, and also that his mind leaped to results so powerful, elegant, and fruitful that he could not always force himself to pause to prove them. He was keenly interested in philosophy and physics, and notions gathered from long, deep contemplation of those two disciplines—the flow of sensations through our senses, the organizing of those sensations into forms and concepts, the flow of electricity through a conductor, the movements of liquids and gases— can be glimpsed beneath the surface of his mathematics.

Is love a concept that requires belief?With parameters of confidence and trust, I daresay yes, for love encompasses trusting someone else with our feelings and thoughts and having the confidence in their character that the trust will not be misplaced

Olive,” Dr. Aslan interrupted her with a stern tone. “What do I always tell you?” “Um . . . ‘Don’t misplace the multichannel pipette’?” “The other thing.” She sighed. “ ‘Carry yourself with the confidence of a mediocre white man.

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The paradox is that those students who employ the least effective study strategies overestimate their learning the most and, as a consequence of their misplaced confidence, they are not inclined to change their habits.

One of the world’s most prominent philosophers, Jürgen Habermas, was for decades a defender of the Enlightenment view that only secular reason should be used in the public square.9 Habermas has recently startled the philosophical establishment, however, with a changed and more positive attitude toward religious faith. He now believes that secular reason alone cannot account for what he calls “the substance of the human.” He argues that science cannot provide the means by which to judge whether its technological inventions are good or bad for human beings. To do that, we must know what a good human person is, and science cannot adjudicate morality or define such a thing.10 Social sciences may be able to tell us what human life is but not what it ought to be.11 The dream of nineteenth-century humanists had been that the decline of religion would lead to less warfare and conflict. Instead the twentieth century has been marked by even greater violence, performed by states that were ostensibly nonreligious and operating on the basis of scientific rationality. Habermas tells those who are still confident that “philosophical reason . . . is capable of determining what is true and false” to simply look at the “catastrophes of the twentieth century—religious fascist and communist states, operating on the basis of practical reason—to see that this confidence is misplaced.”12 Terrible deeds have been done in the name of religion, but secularism has not proven to be an improvement.

All forms of complex causation, and especially nonlinear transformations, admittedly stack the deck against prediction. Linear describes an outcome produced by one or more variables where the effect is additive. Any other interaction is nonlinear. This would include outcomes that involve step functions or phase transitions. The hard sciences routinely describe nonlinear phenomena. Making predictions about them becomes increasingly problematic when multiple variables are involved that have complex interactions. Some simple nonlinear systems can quickly become unpredictable when small variations in their inputs are introduced.23 As so much of the social world is nonlinear, fifty plus years of behavioral research and theory building have not led to any noticeable improvement in our ability to predict events. This is most evident in the case of transformative events like the social-political revolution of the 1960s, the end of the Cold War, and the rise and growing political influence of fundamentalist religious groups. Radical skepticism about prediction of any but the most short-term outcomes is fully warranted. This does not mean that we can throw our hands up in the face of uncertainty, contingency, and unpredictability. In a complex society, individuals, organizations, and states require a high degree of confidence—even if it is misplaced—in the short-term future and a reasonable degree of confidence about the longer term. In its absence they could not commit themselves to decisions, investments, and policies. Like nudging the frame of a pinball machine to influence the path of the ball, we cope with the dilemma of uncertainty by doing what we can to make our expectations of the future self-fulfilling. We seek to control the social and physical worlds not only to make them more predictable but to reduce the likelihood of disruptive and damaging shocks (e.g., floods, epidemics, stock market crashes, foreign attacks). Our fallback strategy is denial.

The urge to self-deception, which seemed to Keynes fundamental to untrained and thoughtless people, was what he most resisted. Public opinion he recognized as gullible, uninformed, wayward and super-abundant in misplaced confidence. Improvisations, expedients and thoughtless half-truths led to blunders, as he was to demonstrate in The Economic Consequences of the Peace.

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