Ministerial Quotes

I believe in an America where the separation of church and state is absolute - where no Catholic prelate would tell the President (should he be Catholic) how to act, and no Protestant minister would tell his parishioners for whom to vote - where no church or church school is granted any public funds or political preference - and where no man is denied public office merely because his religion differs from the President who might appoint him or the people who might elect him. I believe in an America that is officially neither Catholic, Protestant nor Jewish - where no public official either requests or accepts instructions on public policy from the Pope, the National Council of Churches or any other ecclesiastical source - where no religious body seeks to impose its will directly or indirectly upon the general populace or the public acts of its officials - and where religious liberty is so indivisible that an act against one church is treated as an act against all. [Remarks to the Greater Houston Ministerial Association, September 12 1960]

The necessity of reform mustn’t be allowed to become a form of blackmail serving to limit, reduce, or halt the exercise of criticism. Under no circumstances should one pay attention to those who tell one: “Don’t criticize, since you’re not capable of carrying out a reform.” That’s ministerial cabinet talk. Critique doesn’t have to be the premise of a deduction that concludes, “this, then, is what needs to be done.” It should be an instrument for those for who fight, those who resist and refuse what is. Its use should be in processes of conflict and confrontation, essays in refusal. It doesn’t have to lay down the law for the law. It isn’t a stage in a programming. It is a challenge directed to what is.

DESEGREGATE THE BUSES WITH THIS 7 POINT PROGRAM: 1. Pray for guidance. 2. Be courteous and friendly. 3. Be neat and clean. 4. Avoid loud talk. 5. Do not argue. 6. Report incidents immediately. 7. Overcome evil with good. Sponsored by Interdenominational Ministerial Alliance Rev. A. L. Davis, Pres. Rev. J. E. Poindexter, Secretary

the baptism of the Holy Spirit, which is indispensable to ministerial success.

Politics is about power and patronage, and ministerial positions are won not just on the basis of competence but also in recognition of a politician’s political clout or loyalty to the leader.

Ministereinä pitäisi ainakin olla sellaisia jätkiä, että kun ne menee ensimmäistä päivää ministeriöön niin siellä on jo paskat valmiiksi housussa kaikilla virkamiehillä ylimmästä päälliköstä lähtien.

The necessity of reform mustn't be allowed to become a form of blackmail serving to limit, reduce, or halt the exercise of criticism. Under no circumstance should one pay attention to those who tell one "Don't criticize, since you are not capable of carrying out a reform." that's ministerial cabinet talk. Critique doesn't have to be the premise of a deduction that concludes, "this then is what needs to be done." It should be an instrument of those who fight, who resist and refuse what is...

In Singapore, as befits that no-nonsense city state, they followed this line of thinking even further, and pegged ministerial salaries to the national GDP. When the Singaporean economy grows, ministers get a raise, as if that is what their job is all about.

China the Communist Party still pays lip service to traditional Marxist–Leninist ideals, but in practice it is guided by Deng Xiaoping’s famous maxims that ‘development is the only hard truth’ and that ‘it doesn’t matter if a cat is black or white, so long as it catches mice’. Which means, in plain language: do anything it takes to promote economic growth, even if Marx and Lenin wouldn’t have been happy with it. In Singapore, as befits that no-nonsense city state, they followed this line of thinking even further, and pegged ministerial salaries to the national GDP. When the Singaporean economy grows, ministers get a raise, as if that is what their job is all about

The traffic system needs a complete rethink," mused Bryant as the unit's only allocated vehicle, a powder-blue Vauxhall with a thoroughly thrashed engine, accelerated through Belsize Park. "Look at these road signs. Ministerial graffiti." "It's no use lecturing on the problem, Arthur. That's why your driving examiner failed you thirty-seven times." "What makes you such a great driver?' "I don't hit things.

Narendra Modi, the prime ministerial candidate for India's main opposition

it is far more pleasant to read books or write articles than to try to convince ministerial nonentities that twice two is four’.

The modern church encourages African-American women to keep others’ vineyards, while neglecting their own, in two ways: by venerating Black women’s performance of strength and depending upon women’s labor and financial support to maintain the church, without providing equal opportunity for Black women to exercise their gifts in ministerial leadership; and by distorting Scripture in a way that encourages suffering and self-sacrifice among Black women.

Finally, the work of the minister tended to be judged by his success in a single area - the saving of souls in measurable numbers. The local minister was judged either by his charismatic powers or by his ability to prepare his congregation for the preaching of some itinerant ministerial charmer who would really awaken its members. The 'star' system prevailed in religion before it reached the theater. As the evangelical impulse became more widespread and more dominant, the selection and training of ministers was increasingly shaped by the revivalist criterion of ministerial merit. The Puritan ideal of the minister as an intellectual and educational leader was steadily weakened in the face of the evangelical ideal of the minister as a popular crusader and exhorter. Theological education itself became more instrumental. Simple dogmatic formulations were considered sufficient. In considerable measure the churches withdrew from intellectual encounters with the secular world, gave up the idea that religion is a part of the whole life of intellectual experience, and often abandoned the field of rational studies on the assumption that they were the natural province of science alone. By 1853 an outstanding clergyman complained that there was 'an impression, somewhat general, that an intellectual clergyman is deficient in piety, and that an eminently pious minister is deficient in intellect.

Chief Nanga was a born politician; he could get away with almost anything he said or did. And as long as men are swayed by their hearts and stomachs and not their heads the Chief Nangas of the world will continue to get away with anything. He had that rare gift of making people feel - even while he was saying harsh things to them - that there was not a drop of ill will in his entire frame. I remember the day he was telling his ministerial colleague over the telephone in my presence that he distrusted our young university people and that he would rather work with a European. I knew I was hearing terrible things but somehow I couldn't bring myself to take the man seriously. He had been so open and kind to me and not in the least distrustful. The greatest criticism a man like him seemed capable of evoking in our country was an indulgent: 'Make you no min' am.

You must remember how many years we weren’t even allowed to talk about AIDS here,” my mother reminds me. “It was all a dreadful secret. Herbert Ushewekunze, the minister of health, issued an edict, a ministerial fatwa, that there was to be absolutely no publicity at all. And later he died of it himself.

In a certain Russian ministerial department—— But it is perhaps better that I do not mention which department it was. There are in the whole of Russia no persons more sensitive than Government officials. Each of them believes if he is annoyed in any way, that the whole official class is insulted in his person.

O líder deve se mostrar merecedor da autoridade que exerce, e não apenas apropriar-se dela. p.108

Most of the conflicts the world has seen in the past ten decades,’ the German chancellor Bernhard von Bülow declared before the German parliament in March 1909, ‘have not been called forth by princely ambition or ministerial conspiracy but through the passionate agitation of public opinion, which through the press and parliament has swept along the executive.

Whenever sinners are not being saved and believers sanctified, there is a lack of Holy Spirit power. When will our theological professors and our ministers learn the all-important lesson so illustrated in the Acts of the Apostles and so verified by all the ages, that the chief factor in ministerial success is the Pentecostal experience, the baptism with the Holy Ghost, the being "filled with the Spirit?

aerodrome” but, rather, “airfield”; not “aeroplane” but “aircraft.” Churchill was particularly insistent that ministers compose memoranda with brevity and limit their length to one page or less. “It is slothful not to compress your thoughts,” he said. Such precise and demanding communication installed at all levels a new sense of responsibility for events, and dispelled the fustiness of routine ministerial work.

Dr Singh’s general attitude towards corruption in public life, which he adopted through his career in government, seemed to me to be that he would himself maintain the highest standards of probity in public life, but would not impose this on others. In other words, he was himself incorruptible, and also ensured that no one in his immediate family ever did anything wrong, but he did not feel answerable for the misdemeanours of his colleagues and subordinates. In this instance, he felt even less because he was not the political authority that had appointed them to these ministerial positions. In practice, this meant that he turned a blind eye to the misdeeds of his ministers. He expected the Congress party leadership to deal with the black sheep in his government, just as he expected the allies to deal with their black sheep. While his conscience was always clear with respect to his own conduct, he believed everyone had to deal with their own conscience.

Everything in the English government appears to me the reverse of what it ought to be, and of what it is said to be. The Parliament, imperfectly and capriciously elected as it is, is nevertheless supposed to hold the national purse in trust for the nation; but in the manner in which an English Parliament is constructed it is like a man being both mortgagor and mortgagee, and in the case of misapplication of trust it is the criminal sitting in judgment upon himself. If those who vote the supplies are the same persons who receive the supplies when voted, and are to account for the expenditure of those supplies to those who voted them, it is themselves accountable to themselves, and the comedy of errors concludes with the pantomime of Hush. Neither the ministerial party nor the opposition will touch upon this case. The national purse is the common hack which each mounts upon. It is like what the country people call “Ride and tie—you ride a little way, and then I.” [6] They order these things better in France.

A question may indeed be raised, whether there is any excellence at all in a slave beyond merely instrumental and ministerial qualities - whether he can have the virtues of temperance, courage, justice, and the like; or whether slaves possess only bodily and ministerial qualities. And, whichever way we answer the question, a difficulty arises; for, if they have virtue, in what will they differ from freeman? On the other hand, since they are men and share in reason, it seems absurd to say that they have no virtue.

One of the reasons that people need pastors is precisely because God is always present but usually not apparent. It takes a poet to find that presence beneath the layers of strategy for coping with the feeling of its absence. Thus, the parish minister's soul becomes a crucible in which sacred visions are ground together with the common and at times profane experiences of human life. Out of this sacred mix, pastors find their deep poetry, not only for the pulpit, but also for making eternal sense out of the ordinary routines of the congregation.

Moreover, in accordance with a time-honoured custom, analogous to that which gave to the first meeting between two young people promised to one another in marriage the form of a chance encounter at a performance in the Théâtre du Gymnase, the dialogue in the course of which destiny was to dictate the word ‘War’ or the word ‘Peace’ was held, as a rule, not in the ministerial sanctum but on a bench in a Kurgarten where the Minister and M. de Norpois went independently to a thermal spring to drink at its source their little tumblers of some curative water.

What is the use of Parliament if it is not the place where true statements can be brought before the people? What is the use of sending Members to the House of Commons who say just the popular things of the moment, and merely endeavour to give satisfaction to the Government Whips by cheering loudly every Ministerial platitude, and by walking through the Lobbies oblivious of the criticisms they hear? People talk about our Parliamentary institutions and Parliamentary democracy; but if these are to survive, it will not be because the Constituencies return tame, docile, subservient Members, and try to stamp out every form of independent judgment.

When a minister impertinently threatened to resign, he seized him by the collar and shouted, ‘Shut up! When I choose to kick you out, you will hear of it in no uncertain terms!’ Politicians were ‘scoundrels’, on whose reports he would write comments like ‘what a beast!’ He often shouted, ‘as for the ministers, the devil take them’. His foreign minister Nikolai Giers was a ‘dummy’ who, he said, acted as his ‘clerk’. He tried to find a way around the ministers, and, as he struggled to absorb complex issues, he asked his three henchmen, Cherevin, Vorontsov and head of the court chancellery, General Otto Richter, to form an all-powerful triumvirate, reducing ministerial reports to short digests.

As we search and explore, we must be careful not to read the Bible as if it’s guilty until proven innocent. This is one sure way to turn our faith into a cold, pure science. And our relationship with God will die as the romance fades. Martin Luther, the well-known reformer, referred to this as the difference between a magisterial use of reason and a ministerial use of reason. Someone who practices the former places himself above the Scriptures and judges whether it is true or false. That person becomes the final arbiter of truth and error. However, the person who practices the latter submits himself under the Scriptures, trusting the Word of God as the final arbiter of truth. This is what Augustine referred to as “faith seeking understanding.

But in the Europe of 1903–14, the reality was even more complex than the ‘international’ model would suggest. The chaotic interventions of monarchs, ambiguous relationships between civil and military, adversarial competition among key politicians in systems characterized by low levels of ministerial or cabinet solidarity, compounded by the agitations of a critical mass press against a background of intermittent crisis and heightened tension over security issues made this a period of unprecedented uncertainty in international relations. The policy oscillations and mixed signalling that resulted made it difficult, not just for historians, but for the statesmen of the last pre-war years to read the international environment. It would be a mistake to push this

The Dead-Beat" "He dropped,—more sullenly than wearily, Lay stupid like a cod, heavy like meat, And none of us could kick him to his feet; Just blinked at my revolver, blearily; —Didn’t appear to know a war was on, Or see the blasted trench at which he stared. “I’ll do ’em in,” he whined, “If this hand’s spared, I’ll murder them, I will.” A low voice said, “It’s Blighty, p’raps, he sees; his pluck’s all gone, Dreaming of all the valiant, that aren’t dead: Bold uncles, smiling ministerially; Maybe his brave young wife, getting her fun In some new home, improved materially. It’s not these stiffs have crazed him; nor the Hun.” We sent him down at last, out of the way. Unwounded;—stout lad, too, before that strafe. Malingering? Stretcher-bearers winked, “Not half!” Next day I heard the Doc.’s well-whiskied laugh: “That scum you sent last night soon died. Hooray!

Today Hindu revivalists, pious Muslims, Japanese nationalists and Chinese communists may declare their adherence to very different values and goals, but they have all come to believe that economic growth is the key to realising their disparate goals. Thus in 2014 the devout Hindu Narendra Modi was elected prime minister of India thanks largely to his success in boosting economic growth in his home state of Gujarat, and to the widely held view that only he could reinvigorate the sluggish national economy. Analogous views have kept the Islamist Recep Tayyip Erdoğan in power in Turkey since 2003. The name of his party – the Justice and Development Party – highlights its commitment to economic development, and the Erdoğan government has indeed managed to maintain impressive growth rates for more than a decade. Japan’s prime minister, the nationalist Shinzō Abe, came to office in 2012 pledging to jolt the Japanese economy out of two decades of stagnation. His aggressive and somewhat unusual measures to achieve this have been nicknamed Abenomics. Meanwhile in neighbouring China the Communist Party still pays lip service to traditional Marxist–Leninist ideals, but in practice is guided by Deng Xiaoping’s famous maxims that ‘development is the only hard truth’ and that ‘it doesn’t matter if a cat is black or white, so long as it catches mice’. Which means, in plain language: do whatever it takes to promote economic growth, even if Marx and Lenin wouldn’t have been happy with it. In Singapore, as befits that no-nonsense city-state, they pursue this line of thinking even further, and peg ministerial salaries to the national GDP. When the Singaporean economy grows, government ministers get a raise, as if that is what their jobs are all about.2

Hawkesbury told Otto repeatedly that Britain could do nothing to curtail ‘the liberty of the press as secured by the constitution of this country’, but Otto pointed out that under the 1793 Alien Act there were provisions for the deportation of seditious foreign writers such as Peltier.49 Talleyrand added that far from being immutable, the British constitution was unwritten and even habeas corpus had been suspended at various moments during the Revolutionary Wars. It has been alleged that Napoleon was too authoritarian to understand the concept of freedom of the press; in fact the question was not simply one of freedom or repression, since there were ‘ministerial’ papers which were owned by members of the government, and the prime minister’s own brother, Hiley Addington, even wrote articles for them. He also knew that London had been the place of publication of equally vicious libelles against Louis XV and Louis XVI written by disaffected Frenchmen.50 The diatribes of

Frequently I will end a service of worship in our congregation by saying something like, "Every day this week you have to decide if you want to achieve your life or receive it. If you make achieving your goal, your constant companion will be complaint, because you will never achieve enough. If you make receiving the goal, your constant companion will be gratitude for all that God is achieving in your life." I'm not certain that there are such things as measures of our spirituality, but if there are, then gratitude is probably the best one. It indicates that we are paying attention.

The desire for unmediated grace put mystics like Anne Hutchinson in direct conflict with Puritan authorities in Massachusetts Bay, who sought to contain her challenge to ministerial authority. The molten core of conversion needed to be encased in a solid sheath of prohibitions, rules, agendas for self-control—the precisionist morality that we know as the Protestant ethic. An ethos of disciplined achievement counterbalanced what the sociologist Colin Campbell calls an other Protestant ethic, one that sought ecstasy and celebrated free-flowing sentiment, sending frequent revivals across the early American religious landscape. The two ethics converged in a cultural program that was nothing if not capacious: it encompassed spontaneity and discipline, release and control. Indeed, the rigorous practice of piety was supposed to reveal the indwelling of the spirit, the actuality of true conversion. Yet the balance remained unstable, posing challenges to established authority in Virginia as well as Massachusetts. The tension between core and sheath, between grace abounding and moral bookkeeping, arose from the Protestant conviction that true religion was not merely a matter of adherence to outward forms, but was rooted in spontaneous inner feeling.

While it is popular to ask, "What would Jesus do?" the better question was always "What is Jesus doing?" The first question assumes that the Savior is on the sidelines and that the burden of life and work is on our shoulders. But in that case the Savior is not really saving but is setting impossibly high standards that we attempt to imitate by doing what we assume he would do if he were in our situation. On the other hand, the question "What is Jesus doing?" is built on the conviction that he is alive, reigning, and at work in our lives. In other words, he is in our situation, and that changes everything about our mission. Rather than believing that the work of Christ is completed and that now it is our turn to try to imitate his life and work, we take on the identity of being witnesses who watch and testify to his continued work of salvation that is unfolding before our eyes.

Bucureştii n-au fost, nu sunt şi probabil nu vor fi niciodată un oraşadevărat. Ca să poată trăi, oraşele, ca şi oamenii, au nevoie de un anumit organism: inimă, plămâni, aparat digestiv, căi respiratorii, sistem nervos, creier şi tot ceea ce un doctor în medicinf ar putea spune mai complet decât mine. Bucureştii n-au nimic din toate acestea. Au numai un amestec de maţe, pe care planul oraşului le numeşte străzi. Strâmte şi sucite ca nişte gâturi de cocostârci sugrumaţi de eticheta gră dinii zoologice, străzile Bucureştilor au pavajul pestriţ şi niciodată complet. Plăcile de bazalt ale trotuarelor sunt mobile ca nişte clape de pian, felinarele sparte, rigolele pline de noroi şi canalele împuţite. Locurile virane nu-şi au niciodată în regulă actele stării civile, iar clădirile din epoca troglodită îşi prelungesc provizoratul la infinit cu certificatele de sănătate edilitară, eliberate chiar de domnul primar care mai este în acelaşi timp şi corifeu politic, deputat sau senator, candidat la un portofoliu ministerial, membru în zece, douăzeci de consilii de administraţie şi multi-multi-multimilionar. Bucureştii îţi fac impresia unei imense grfdini fără stăpân. Pungaşii, vagabonzii, înfometaţii şi tot felul de oameni fără căpătâi intră în ea nesupăraţi de nimeni ― unii să-i fure fructele, iar alţii să-i murdărească peluzele cu produsul necesităţilor fizice. Pe harta Europei, capitala României este însemnată cu un rotocol mare cât, bunăoară, capitala Franţei sau a Angliei. Hărţile geografice însă, probabil că sunt făcute de oameni care n-au călă torit niciodată. Deşi trec drept capitala României, Bucureştii propriu-zis nu sunt ai nimănui, fiindcă România însăşi nu este decât uzufructul unui cerc restrâns de oameni, care mâine nu mai sunt nici ei cei de astăzi.

ON THE MODUS OPERANDI OF OUR CURRENT PRESIDENT, DONALD J. TRUMP "According to a new ABC/Washington Post poll, President Trump’s disapproval rating has hit a new high." The President's response to this news was "“I don’t do it for the polls. Honestly — people won’t necessarily agree with this — I do nothing for the polls,” the president told reporters on Wednesday. “I do it to do what’s right. I’m here for an extended period of time. I’m here for a period that’s a very important period of time. And we are straightening out this country.” - Both Quotes Taken From Aol News - August 31, 2018 In The United States, as in other Republics, the two main categories of Presidential motivation for their assigned tasks are #1: Self Interest in seeking to attain and to hold on to political power for their own sakes, regarding the welfare of This Republic to be of secondary importance. #2: Seeking to attain and to hold on to the power of that same office for the selfless sake of this Republic's welfare, irregardless of their personal interest, and in the best of cases going against their personal interests to do what is best for this Republic even if it means making profound and extreme personal sacrifices. Abraham Lincoln understood this last mentioned motivation and gave his life for it. The primary information any political scientist needs to ascertain regarding the diagnosis of a particular President's modus operandi is to first take an insightful and detailed look at the individual's past. The litmus test always being what would he or she be willing to sacrifice for the Nation. In the case of our current President, Donald John Trump, he abandoned a life of liberal luxury linked to self imposed limited responsibilities for an intensely grueling, veritably non stop two year nightmare of criss crossing this immense Country's varied terrain, both literally and socially when he could have easily maintained his life of liberal leisure. While my assertion that his personal choice was, in my view, sacrificially done for the sake of a great power in a state of rapid decline can be contradicted by saying it was motivated by selfish reasons, all evidence points to the contrary. For knowing the human condition, fraught with a plentitude of weaknesses, for a man in the end portion of his lifetime to sacrifice an easy life for a hard working incessant schedule of thankless tasks it is entirely doubtful that this choice was made devoid of a special and even exalted inspiration to do so. And while the right motivations are pivotal to a President's success, what is also obviously needed are generic and specific political, military and ministerial skills which must be naturally endowed by Our Creator upon the particular President elected for the purposes of advancing a Nation's general well being for one and all. If one looks at the latest National statistics since President Trump took office, (such as our rising GNP, the booming market, the dramatically shrinking unemployment rate, and the overall positive emotive strains in regards to our Nation's future, on both the left and the right) one can make definitive objective conclusions pertaining to the exceptionally noble character and efficiency of the current resident at 1600 Pennsylvania Avenue. And if one can drown out the constant communicative assaults on our current Commander In Chief, and especially if one can honestly assess the remarkable lack of substantial mistakes made by the current President, all of these factors point to a leader who is impressively strong, morally and in other imperative ways. And at the most propitious time. For the main reason that so many people in our Republic palpably despise our current President is that his political and especially his social agenda directly threatens their licentious way of life. - John Lars Zwerenz

In fact, properly speaking, no parish priest has any convictions on politics. At the back of his mind, he regards the state as an enemy that has usurped the temporal power of the Pope. Being an enemy, the state must be exploited as much as possible and without any qualms of conscience. Because of this innate and perhaps unconscious hostility to the state as an institution, the parish priest cannot see that it is the duty of a citizen to endeavour to make political life as morally clean as possible. He cannot see that the community as a whole must always come into the forefront of every citizen's political consciousness and that personal interests must be sacrificed to the interests of the nation. No. The parish priest regards himself as the commander of his parish, which he is holding for His Majesty the Pope. Between himself and the Pope there is the Bishop, acting, so to speak, as the Divisional Commander. As far as the Civil Power is concerned, it is a semi-hostile force which must be kept in check, kept in tow, intrigued against and exploited, until that glorious day when the Vicar of Christ again is restored to his proper position as the ruler of the earth and the wearer of the Imperial crown. This point of view helps the parish priest to adopt a very cold-blooded attitude towards Irish politics. He is merely either for or against the government. If he has a relative in a government position, he is in favour of the government. If he has a relative who wants a position and cannot get it, then he is against the government. But his support of the government is very precarious and he makes many visits to Dublin and creeps up back stairs into ministerial offices, cajoling and threatening. He is most commonly seen making a cautious approach to the Education Office, where he has all sorts of complaints to lodge and all sorts of suggestions to make. Every book recommended by the education authorities for the schools is examined by him, and if he finds a single idea in any of them that might be likely to inspire thought of passion, then he is up in arms at once. Like an army of black beetles on the march, he and his countless brothers invade Dublin and lay siege to the official responsible. Woe to that man.

Pakistan towards bloodshed; enemies of Pakistan waited for such a situation for long ago. The ministerial change will not be useful; it may cause more flames and dangers than before expected. Imran Khan's ridiculous persistence and blunders and his backing forces' idiocy have shaped the self-suicidal bomb for the state. The wise solution is only that, dissolve the national and provincial assemblies and announce new, fair, and transparent elections for the sake of Pakistan; consequently, Imran Khan will be able to defeat his opponents, and also he will regain his image in the hearts and minds of the people. Do not fight for egoism and power; leave that for the stability of the state and its institutions and the way of actual and real democracy.

It is one thing to discern and to declare the canon of Scripture; quite another to establish the canon itself and to make it authentic. The church cannot do the latter (as this belongs to God alone, the author of Scripture), but it does only the former, which belongs to it ministerially, not magisterially. As the goldsmith who separates the dross from the gold (or who proves it by a touchstone) distinguishes indeed the pure from the adulterated, but does not make it pure (either as to us or as to itself), so the church by its test distinguishes indeed canonical books from those which are not and from apocryphal, but does not make them such. Nor can the judgment of the church give authority to the books which they do not possess of themselves; rather she declares the already existing authority by arguments drawn from the books themselves.

It is one thing to discern and to declare the canon of Scripture; quite another to establish the canon itself and to make it authentic. The church cannot do the latter (as this belongs to God alone, the author of Scripture), but it does only the former, which belongs to it ministerially, not magisterially. As the goldsmith who separates the dross from the gold (or who proves it by a touchstone) distinguishes indeed the pure from the adulterated, but does not make it pure (either as to us or as to itself), so the church by its test distinguishes indeed canonical books from those which are not and from apocryphal, but does not make them such. Nor can the judgment of the church give authority to the books which they do not possess of themselves; rather she declares the already existing authority by arguments drawn from the books themselves.

We do not deny that the church has many functions in relation to the Scriptures. She is: (1) the keeper of the oracles of God to whom they are committed and who preserves the authentic tables of the covenant of grace with the greatest fidelity, like a notary (Rom. 3:2); (2) the guide, to point out the Scriptures and lead us to them (Is. 30:21); (3) the defender, to vindicate and defend them by separating the genuine books from the spurious, in which sense she may be called the ground (hedraiōma) of the truth (1 Tim. 3:15*); (4) the herald who sets forth and promulgates them (2 Cor. 5:19; Rom. 10:16); (5) the interpreter inquiring into the unfolding of the true sense. But all these imply a ministerial only and not a magisterial power.

We do not deny that the church has many functions in relation to the Scriptures. She is: (1) the keeper of the oracles of God to whom they are committed and who preserves the authentic tables of the covenant of grace with the greatest fidelity, like a notary (Rom. 3:2); (2) the guide, to point out the Scriptures and lead us to them (Is. 30:21); (3) the defender, to vindicate and defend them by separating the genuine books from the spurious, in which sense she may be called the ground of the truth (1 Tim. 3:15*); (4) the herald who sets forth and promulgates them (2 Cor. 5:19; Rom. 10:16); (5) the interpreter inquiring into the unfolding of the true sense. But all these imply a ministerial only and not a magisterial power.

It is not always necessary to make a distinction between the judge and the law. The Philosopher confesses that in prescribing universal rights the law has the relation of a judge; but in the particular application in things taken singly, the interpreter of the law performs the office of judge, but a ministerial and subordinate one (Aristotle, Politics 3.6). In this sense, we do not deny that the church is the judge, but still always bound by the Scriptures. As in a republic, the decision of a magistrate is so far valid as it is grounded on the law and agrees with it. Otherwise, if at variance with it, it is invalid and appeal may be made from it. Thus in the church the judgment of pastors can be admitted only so far as it agrees with the Scriptures.

According to Eden’s personal secretary, Oliver Harvey, his master was ‘horrified’ by Churchill’s plan and tried to talk him out of it. He failed. In despair, he rang the US ambassador, John Winant, who, similarly taken aback, advised that such a visit would not be appropriate until the New Year at the earliest. Harvey too was appalled, noting, ‘I am aghast at the consequence of both [Churchill and Eden] being away at once. The British public will think quite rightly that they are mad.’ If Eden called off his Moscow mission, however, it would send the wrong message entirely to the Kremlin, since ‘it would be fatal to put off A.E.’s visit to Stalin to enable PM to visit Roosevelt. It would confirm all Stalin’s worst suspicions.’20 Eden persisted. He phoned the deputy prime minister, Clement Attlee, who agreed with him wholeheartedly and undertook to oppose the prime minister’s scheme at Cabinet. His objection had no effect: nothing would divert Churchill from his chosen course. When Cadogan spoke to him later that evening, to explain that Eden was ‘distressed’ at the idea of their both being out of the country at the same time, Churchill brushed him aside, saying, ‘That’s all right: that’ll work very well: I shall have Anthony where I want him.’21 Though he did not put it quite so bluntly when discussing this personally with Eden, Churchill left him in no doubt that ‘a complete understanding between Britain and the United States outweighed all else’.22 This conviction was reinforced by the Japanese attack on Pearl Harbor and, according to the new CIGS, Brooke, the pressing need ‘to ensure that American help to this country does not dry up in consequence’.23 Eden’s opposition to Churchill’s visit had genuine diplomatic validity, but neither was he entirely disinterested, for, as Harvey put it, the prime ministerial trip would ‘take all the limelight off the Moscow visit’.24 The unfortunate Foreign Secretary was not only unwell but also disconsolate as HMS Kent set off into rising seas and darkening weather. The British party of Eden, Cadogan and Harvey, accompanied by Lieutenant General Sir Archibald Nye (the newly appointed Vice Chief of the Imperial General Staff) and a phalanx of officials, set foot on Russian soil on 13 December. Their arrival gave Cadogan (who was not a seasoned

The story became a clash between British tyranny and colonial liberty, scheming British officials and supplicating colonists, all culminating in the clash at Lexington and Concord between General Thomas Gage’s “ministerial army” and “the unsuspecting inhabitants” of Massachusetts. All this was conveyed in what we might call the sentimental style of the innocent victim.33 It is impossible to know how much of this cartoonlike version of the imperial crisis Jefferson actually believed and how much was a stylistic affectation.

At the northeast edge of Lincoln sat the reason we came to town: Lincoln College—a small, private junior college founded as a Presbyterian school for ministerial students shortly after the Civil War. The only college named for Abraham Lincoln before his assassination,

It is striking that our fall from Paradise also revolved around food. There was only the fruit of one tree that we were not given by God. It was not blessed, and not provided as a means of communion with sacred love. To eat of this fruit, therefore, was to seek food for its own end. Adam and Eve's reach for it symbolizes our striving to make work, family, health, or money their own ends. This, then, is our original sin. That old doctrine of the church refers not just to our primal disobedience to God's command. It also means that by seeking the fruit of the garden for its own sake, we have pulled the spiritual out of it and made the world material. It's not only our original sin; it's our continued addiction.

God’s MINISTERIAL training is quite tougher than MILITARY training.

Inexplicably, the final sentence of Johnson’s 2 March video message would later be lopped off the version posted on the prime ministerial Twitter page. It was: ‘I wish to stress that, at the moment, it’s very important that people consider that they should, as far as possible, go about business as usual.

La etapa integral conlleva una menor tensión genital y afectiva. Con todo, comporta a veces la tentación de refugiarse en un mundo de fantasías de contenido erótico. Este mundo es hoy propiciado por las nuevas tecnologías que pueden utilizarse en estricta privacidad. Es una manera de intentar atrapar retrospectivamente aquello a lo que hemos renunciado real o parcialmente en etapas pasadas. Estas conductas van asociadas al déficit de esperanza y de alegría de vivir, no infrecuente en este período de la vida. Los apoyos consisten en mantener un grado de actividad ministerial, no perder las relaciones de confianza con personas y grupos que encienden en nosotros las ganas de vivir e ir tomando serena conciencia de que vamos entrando en la fase final en la que hemos de prepararnos para el último gran Encuentro. La virtud fundamental es la sabiduría que, además del sosiego en el trabajo, se caracteriza por una mayor indulgencia con las personas y con nosotros mismos y por un desprendernos generosamente de responsabilidades que nos desbordan. Es tiempo de mirar nuestro pasado célibe con agradecimiento por haber sido mantenidos en él y con paz por sus posibles y casi inevitables deficiencias.

Paul’s policy follows the command of Christ. In refusing ministerial reciprocity while accepting—and encouraging—ministerial colabor, Paul does precisely what Jesus commanded of his disciples.

Ministerial colabor Support (material or otherwise) given by man to a minister out of a sense of obligation to God, to honor or aid in the proclamation of the gospel

The power of the position has been growing. Some have even called it a prime ministerial dictatorship within a parliamentary democracy.

How can literature reflect our society if we are forbidden the most natural allusions? We should not be surprised to see the minister favouring in grandiloquent language the so-called classical system, but which we must call ministerial, a system which has effectively deprived us of popular literature while condemning authors to invoke endlessly the gods and great men of Rome and Athens, or to spoil national subjects with forms concecrated by authority. Our greatest talents are to be found in the opposition.

The priesthood of Christ leads more directly to understanding the ministerial priesthood than the Old Testament Levitical priesthood. The priesthood of Christ leads us beneath a simple equation of priest with the traditional sacrificial cultic figure. Christ is the means of God's self-disclosure or revelation. He images for us what it means to be human before God. This is a priestly act, while at the same time it is a prophetic act. To possess priestly character is to accept the expectation of the church to mediate this word of revelation in Christ.

En un restaurante de Palermo bautizado Perón Perón y preferido por el elenco ministerial y la dirigencia kirchnerista, a los parroquianos se les administraba cada noche una grabación en la que, con toda su voz, se lee una proclama partidaria que termina al grito de “¡Viva Perón, carajo!”.

Indeed, this delayed disclosure of the crucial personal detail dents Mr. Modi’s credibility as a prime ministerial candidate. With the socially conservative RSS driving the BJP’s campaign, there is the apprehension of a resurgence of a patriarchal mindset reflecting restrictive approaches to the issue of further empowerment of women.

As Prime Minister Manmohan Singh, Congress president Sonia Gandhi and Rahul Gandhi — at the time party general secretary — smiled down at voters from billboards ahead of the general election in 2009, theirs was the picture of a Happy Family. Dr. Singh’s decisiveness in pushing through the Indo-U.S. civil nuclear deal and his deft stewardship of the economy made him the first choice of the middle class, established and aspirational, ensuring he was the party’s prime ministerial candidate again.

Jesus emphasized again and again that character precedes conduct and that morality is a matter of the heart (5:3–48).

The Acts has so much to say to our half-hearted and cold-blooded Christianity in the western world. It rebukes our preoccupation with buildings and ministerial pedigree, our syncretism and pluralism, our lack of expectancy and vibrant faith. As such it is a book supremely relevant for our time.

Ministerial leadership is, first and finally, discipleship.

The ministerial students were the worst—they were maybe one-third to one-half of each class, and this was their trade school. They came to learn the right words, all the proper formulae ... which they wrote down and memorized from the lectures of their profs.

It may be that no religious reconciliation with the absolute totality of things is possible. Some evils, indeed, are ministerial to higher forms of good; but it may be that there are forms of evil so extreme as to enter into no good system whatsoever…

communications ministerial meetings, broadcasting and communications conferences and other high-profile international events has

this “right to marry” argument has enormous contemporary cultural traction in the West, which requires explanation if it is indeed obviously worthless. I suspect that the felt force lies in another contemporary Western cultural assumption, that it is necessary to be sexually active to be a fulfilled, or even a properly adult, human being. We could no doubt trace the root of this assumption to Freud, but I trust it is evident once named, displayed repeatedly in our popular music, in the Hollywood assumption that the existence of a “40-Year-Old Virgin” is self-evidently hilarious, in our newspaper advice columns that prioritise sexual satisfaction as a personal need, and in countless other ways.18 The (Protestant) churches have visibly surrendered to this cultural assumption, making marriage an inevitable part of Christian maturity for much of the twentieth century. We looked askance at ministerial candidates who were not married and constructed church programmes on the basis that the only single people around were young adults preparing for marriage or widows.

A igreja de Cristo não precisa de profissionais presunçosos, preocupados apenas em administrar a própria carreira. A igreja não precisa de membros voltados para o sucesso que buscam apenas outros vencedores. A igreja não precisa daqueles que esperam uma vida boa porque trabalham com afinco. Antes, os cristãos devem colocar em prática o ideal das profissões: servir, em vez de ser servido. p.38

Fourthly, As to the difficulty of procuring the necessaries of life, this would not be so great as may appear at first sight; for though we could not procure European food, yet we might procure such as the natives of those countries which we visit, subsist upon themselves. And this would only be passing through what we have virtually engaged, in by entering on the ministerial office.

De medewerkers van het Nederlands Openbaar Ministerie laten zich onderbetalen tegenover de professionals van "Het Leger des Heils". Laatstgenoemden werken namelijk uitsluitend en alleen Pro Deo.

Now, life, ordinary, jolly, heathen, human life, is simply chockful of these dead words and meaningless ceremonies. You will not escape from them by escaping from the Church into the world. When the critic in question, or a thousand other critics like him, say that we are only required to make a material or mechanical attendance at Mass, he says something which is not true about the ordinary Catholic in his feelings about the Catholic Sacraments. But he says something which is true about the ordinary official attending official functions, about the ordinary Court levee or Ministerial reception, and about three-quarters of the ordinary society calls and polite visits in the town. This deadening of repeated social action may be a harmless thing; it may be a melancholy thing; it may be a mark of the Fall of Man; it may be anything the critic chooses to think. But those who have made it, hundreds and hundreds of times, a special and concentrated charge against the Church, are men blind to the whole human world they live in and unable to see anything but the thing they traduce. There

Sinds er agora's bestaan heeft niemand zoveel gelogen als de politicus. Wanneer bij de Grieken een politicus loog, werd hem een beschamende straf opgelegd: het ostracisme. Tegenwoordig krijgt hij, in het ergste geval, een Kamerzetel, geven ze hem een burgemeesterpost of wijzen ze hem een ministerie toe. Dat is de ongeschreven wet van onze meritocratie: lieg en u zult beloond worden. (Since the agora's came into existence, nobody has lied as much as the politician. When a politician lied to the ancient Greeks, a shameful punishment was imposed on him: ostracism. Nowadays he receives, in the worst case, a seat in parliament, they make him a mayor or assign him a ministry. That is the unwritten law of our meritocracy: lie and you will be rewarded.)

May a physician in plague-time take any more relaxation or recreation than is necessary for his life, when so many are expecting his help in a case of life and death? Will you stand by and see sinners gasping under the pangs of death, and say: “God doth not require me to make myself a drudge to save them?” Is this the voice of ministerial or Christian compassion or rather of sensual laziness and diabolical cruelty.—Richard Baxter

John R. Rice was ecstatic about the enormous success Billy Graham was having on the revival trail. But he’d apparently heard reports or warnings from other fundamentalists about Billy entertaining modernists and liberals on the platform with him or as members of the ministerial committees that sponsored Graham campaigns in various cities. Rice sent Graham a letter of inquiry into Graham’s beliefs and associations before announcing his membership on the Sword cooperating board. In response, Graham reassured his friend and mentor of his fundamentalist orthodoxy: “Contrary to any rumors that are constantly floating about, we have never had a modernist on our Executive Committee, and we have never been sponsored by the Council of Churches in any city, except Shreveport and Greensboro, both small towns where the majority of the ministers are evangelical.

Out of 169 bills that were in need of improvement, 38 were laws with 69 Presidential decrees and 62 were Prime Minister’s decrees and Ministerial ordinances. Compared

621, 11.1%) and Prime Minister’s decrees and Ministerial ordinances (61 out of 465, 13.1%). (2) Improvement recommendation by sector

It is not the rights of women to occupy “official” ministerial roles, nor their equality to men in those roles, that set the terms of their service to God and their neighbors. It is their obligations that do so—obligations that derive from their human abilities empowered by divine gifting.

With advancing years many men become brittle and sapless. Rather than becoming the epitome of ripened godliness, spiritual vigor and ministerial energy, they become like dried trees – half dead, with autumn leaves barely hanging upon them and with very little fruitfulness.

The early Mormons were even less concerned about ministerial training. On several occasions, a man heard a discourse, submitted to baptism and confirmation, received a call to priesthood, and was sent on a mission - all on the same day. Canadian Samuel Hall, for instance, found a Latter-Day Saint tract on a Montreal street and traveled to Nauvoo to hear the teachings of Joseph Smith himself. On the day of his arrival, he heard a sermon by Smith, requested baptism, received ordination, and started on a mission - without even pausing to change his wet clothes.

partner, and before that, worked with Rachel as iCrossing’s vice president of corporate strategy. Noah has consulted for organizations as diverse as the Inter-American Development Bank, Oxford Analytica, and the United Nations Conference on Trade and Development (UNCTAD), for which he was appointed to chair the first ministerial meeting on information and communication technology (ICT) for development

1923 constitution. The committee, which comprised five Christians, one Jew and six Muslims, instituted Article 1 (that Islam is the religion of the state) unanimously. And interestingly the five Christian committee members were the ones who rejected a clause, suggested by a Muslim, to have a minimum number of parliamentary seats and ministerial posts reserved for Christians. ‘It would be a shame for Egyptian Christians to be appointed, not elected,’ commented one of the Christian committee members. That was the era when a Christian politician such as Makram Ebeid Pasha, the legendary general secretary of Al-Wafd, was elected for six consecutive terms to the parliament in a constituency with virtually no Christians. Sadly, those were different times.46 In another incident following its 2005 electoral success,

Ferdinand Foch said, “The most powerful weapon on earth is the human soul on fire.” What a tragedy to leave this life without a flicker of a legacy, without a flame of a witness.

Deep calls to deep! 7. It grows through prayer and fasting. 8. It moves from the seen to the unseen. 9. It is a seed. It grows through obedience. 10. It is the portion that will be fulfilled in our generation. 11. It is in your heart, but it is also in His heart.

Jesus said, “I must be about my Father’s business” (Luke 2:49). He understood His mission—the reason for being on earth. He came to... 1. destroy the works of Satan (I John 3:8); 2. seek and save the lost (Luke 19:10); 3. build His church (Matthew 16:18); 4. bear witness of the truth (John 18:37); 5. provide abundant life (John 10:10). Thousands of years later, we continue to do the Father’s business. The mission has been passed from generation to generation.

I know men who, from head to feet, are so ministerial in their dress that no particle of manhood is visible. An individual who has no geniality about him had better be an undertaker, and bury the dead, for he will never succeed in influencing the living. I commend cheerfulness to all who would win souls; not levity and frothiness, but a genial, happy spirit.

Whitefield was the very first who seems thoroughly to have understood what Chalmers has called the aggressive system. He did not wait for souls to come to him, but he went after souls. He did not sit tamely by his fireside, mourning over the wickedness of the land. He went forth to beard the Devil in his high places. He attacked sin and wickedness face to face, and gave them no peace. He dived into holes and corners after sinners. He hunted up ignorance and vice, wherever it could be found. He showed that he thoroughly realized the nature of the ministerial office. Like a fisherman, he did not wait for the fish to come to him. Like a fisherman, he used every kind of means to catch souls.

She later told me that she’d been ordained through an online course, “the Ernest Holmes7 Religious Science Ministerial Program, whose teachings include ancient wisdom principles from spiritual teachings since the beginning of time.

want of Ministerial success is most extensively and mournfully felt. We are sometimes ready to believe, and to complain, that none labour so unfruitfully as ourselves. Men of the world expect their return in some measure proportioned to their labour. Alas! with us, too often, " is our strength labour and sorrow;" and at best attended with a very scanty measure of effect; and we are compelled to realize the awful sight of immortal souls perishing under our very eye; dead to the voice of life and love, and madly listening to the voice that plunges them into perdition!

Parliament is not, in practice, sovereign. The parliamentary democracy has now collapsed at Westminster. The basic defect in the British system of governing is the super-ministerial powers of the Prime Minister.’ The same description holds good to the Indian context too.

Satan’s power is ministerial, appointed by God for the service and benefit of the saints. It

Kaalgeschoren kut zoekt neukbeurt.

Openbaar Ministerie Arnhem wenst u Zalige Kerstdagen en vredig 2023.

Het Openbaar Ministerie Rotterdam wenst u fijne prettige Kerstdagen.

Pakistan towards bloodshed; the enemies of Pakistan waited for such a situation long ago. The ministerial change will not be useful; it may cause more flames and dangers than before expected. Imran Khan's ridiculous persistence and blunders and his backing forces' idiocy have shaped the self-suicidal bomb for the state. The wise solution is only that; dissolve the national and provincial assemblies and announce new, fair, and transparent elections for the sake of Pakistan; consequently, Imran Khan will be able to defeat his opponents, and also he will regain his image in the hearts and minds of the people. Do not fight for egoism and power; leave it to the stability of the state and its institutions and the way of actual and real democracy.

The presumption that Jesus who had wiped out the ancient bias against women in the common priesthood of the faithful, would reintroduce it in ministerial priesthood defies all logic. The contention that Jesus, who brought worship 'in spirit and in truth' and for whom love and service were the supreme characteristics of his ministry, would then introduce maleness as an essential requirement offends the inner consistency of the Gospel.

Pope Francis is expecting Mormons, the King of Mordor.

Het ministerie van justitie is hiermede gewaarborgd, sinds mijn dagen.

Dank ik u, allen hartelijk, voor het bijschaven van de Wikipedia, de gemeentes en ministerie van defensie.

As we sat together in the back seat, I suddenly realized we were wearing similar suits and the same tie. The exact same tie. A grey-blue Hugo Boss. We looked like teammates, just what the conspiracy theorists who are convinced there's some kind of deal between the Liberals and the CBC want to believe. (If you believe that, then as the various Liberals who have had to resign over the years because of CBC journalism exposing their wrongdoing just how true they think it is.) But it was too late now on the tie. Let's just say it was a good day for Hugo Boss. Then we arrived. I was going to have to get out fast or some viewers watching on television might be misled into believing I was going to be sworn into the cabinet. It wished the prime minister luck, grabbed the door handle, and started lifting it up and down. Nothing. I tried again. Nothing. The prime minister just sat there, not making a move. "Oh," I said. "I guess I have to wait until they open it..." Without turning to look at me, he said quietly, hands folded in his lap, "Yep." It was the prime minister to be, calmly explaining to the guy who thought he was a political veteran that the doors to the prime ministerial limo don't unlock until the RCMP is convinced the outside area is secure.

The office of the church is ministerial—to publish and make known the word of God; but not magister ial and absolute—to make it Scripture, or unmake it, as she is pleased to allow or deny her stamp.