Minimalist Quotes

I am a minimalist. I like saying the most with the least.

My goal is no longer to get more done, but rather to have less to do.

Simplicity is complex. It's never simple to keep things simple. Simple solutions require the most advanced thinking.

You can't change the people around you, but you can change the people around you.

I’ve always been a slow learner in some areas of my life.mostly the areas known as myself. Or maybe I should say ‘selves.’because the fact is, I’ve never, even as a child, felt I’m only one self, only one person. I’ve always felt I’m quite a few more than one. For example, there’s my jokey self, there’s my morose and fed-up self,there’s my lewd and disgusting self. There’s my clever-clogs self, and my fading-violet-who-cant-make-up-her-mind-about-anything self. There’s my untidy-clothes-everywhere-all-over-my-room self, and my manically tidy self when I want my room to be minimalist and Zen to the nth degree. There’s my confidant, arrogant self and my polite and reasonable and good listener self. There’s my self-righteous self and my wickedly bad self, my flaky self and my bsentimental self. There are selfs I like and selfs I don’t like.there’s my little-girl selfnwhonlikes to play silly games and there’s my old-woman self when I’m quite sure I’m eighty and edging towards geriatric. The self I show in action at any moment depends on where I am, who I’m with, the circumstances of the situation and the mood I’m in.

minimalists don’t mind missing out on small things; what worries them much more is diminishing the large things they already know for sure make a good life good.

In general I don't like definitions, but 'Minimalist' is a term that means elegance and openness, so I would prefer to be called a Minimalist than something else.

Clutter is the disease of American writing. We are a society strangling in unnecessary words, circular constructions, pompous frills and meaningless jargon.

Aim not to get more stuff done. Aim to have less stuff to do. Be a work minimalist. Minimalism is about doing more with less. So much of working life seems to be about doing less with more. Activity isn’t always the same as achievement.

The things you own end up owning you.

We are not what we own; we are what we do, what we think and who we love.

Except among those whose education has been in the minimalist style, it is understood that hasty moral judgments about people in the past are a form of injustice.

Love people, use things. The opposite doesn’t work.

We all want to de-clutter. To throw things out. But a minimalist lifestyle is bullshit unless you can do it across every sheath in the daily practice: not just physical, but also emotional, mental, and spiritual.

Digital minimalists see new technologies as tools to be used to support things they deeply value—not as sources of value themselves. They don’t accept the idea that offering some small benefit is justification for allowing an attention-gobbling service into their lives, and are instead interested in applying new technology in highly selective and intentional ways that yield big wins. Just as important: they’re comfortable missing out on everything else.

Some things cost way more when we keep them.

There’s another benefit to a minimalist wardrobe. Because we choose items that are timeless, we don’t need to worry about being out of style.

My feeling is that minimalists are people who know what's truly necessary for them versus what they may want for the sake of appearance, and they're not afraid to cut down on everything in the second category.

I am a worried person with a stressed out soul, living a simple life with no capital.

a minimalist is a person who knows what is truly essential for him- or herself,

Because digital minimalists spend so much less time connected than their peers, it's easy to think of their lifestyle as extreme, but the minimalist would argue that this perception is backward: what's extreme is how much time everyone else spends staring at their screens.

A minimalist does not charge you for what he did. He charges you for what he did not do.

You cannot have a taste for minimalist décor if you seriously read books.

Truthfully, though, most organizing is nothing more than well-planned hoarding.

Who could justify trading a lifetime of stress and backbreaking labor for better blinds? Is a nicer-looking window treatment really worth so much of your life?

Remember, the things with which we choose to surround ourselves tell our story. Let’s hope it’s not “I choose to live in the past,” or “I can’t finish the projects I start.” Instead, let’s aim for something like, “I live lightly and gracefully, with only the objects I find functional or beautiful.

A minimalist by intent, I live a beautiful life with fewer things—simple, yet full.

Minimalism is the constant art of editing your life.

But I like sleepy. I like nothing-ever-happens. I buy the same chocolate bar from the same shop every day, next to our village pond with its minimalist duck population of three, and then I check the Holksea village newsletter with no news in it. It’s comforting. I can wrap my whole life up in a blanket.

People often avoid the truth for fear of destroying the illusions they’ve built.

surfaces are not for storage. Rather, surfaces are for activity, and should be kept clear at all other times.

It’s only after we’ve lost everything that we’re free to do anything.’

The problem: we put more value on our stuff than on our space

Summer sticks to her skirt sumptuously, in the shiny gray fabric hanging loosely from her curves. Her chestnut eyes, apparently hidden from strangers; her simple but graceful face, unpainted by Madison Avenue; and her straight black hair, parted down the middle without ego, all suggest a minimalist - almost pastoral - beauty that is oddly discordant with her fashionable attire, comfortable indifference to the crowds, and quasi-attentive perusal of the Time magazine unfolded over her hand.

Now, before I spend money I ask myself one question: Is this worth my freedom? Like: Is this coffee worth two dollars of my freedom? Is this shirt worth thirty dollars of my freedom? Is this car worth thirty thousand dollars of my freedom? In other words, am I going to get more value from the thing I’m about to purchase, or am I going to get more value from my freedom?

The only wealth which you will keep forever is the wealth you have given away.” –Marcus Aurelius, 121–180 AD

Anyone who prefers minimalism probably had everything growing up.

Anything you use often, and which truly adds value to your life, is a welcome part of a minimalist household

Seriously, minimalists have no possessions that they are scared to lose. That gives them the optimism and courage to take risks. Experiences

Love people. Use things. The opposite never works.

Remember: you are not what you own. Storing all those books doesn’t make you any smarter; it just makes your life more cluttered.

Clutter may rob us of the life we imagined or prevent us from creating a new vision for our future.

Getting through life without a lot of money, possessions, and/or friends is admirable, especially if it is by choice.

He who knows he has enough is rich.

The secret of happiness, you see, is not found in seeking more, but in developing the capacity to enjoy less." - Socrates

If I had to own a car, I rather have a small one... A small trunk will constantly remind me to pack light and remain minimalist.

finding ways to “enjoy without owning” is one of the keys to having a minimalist home. Case

I embraced the minimalist lifestyle. It's been a long road. I got it down to a George Foreman Grill and a bottle of disinfectant.

There is a payoff for examining the divine author's literary style. It will tell you something about Him. Whereas, Jonah's actions are extensively described and laboriously detailed, God's reactions (although miraculous) are only described in sparse, minimalist terms. God seems much more amused by Jonah than Jonah is with God. Every miracle is directed at Jonah. Yet, very little copy is used to described God's miracles. Although God's miracles are much more astonishing than Jonah's immature fits of rebellion, more copy is dedicated to Jonah.

This is the beautiful secret of minimalism: It may seem like it’s about stuff, but once you’ve cut through the clutter and adopted a new frame of mind, you learn that it’s barely about ‘the stuff’ at all.

The qualities I look for in the things I buy are (1) the item has a minimalist type of shape, and is easy to clean; (2) its color isn’t too loud; (3) I’ll be able to use it for a long time; (4) it has a simple structure; (5) it’s lightweight and compact; and (6) it has multiple uses.

Addition by subtraction.

Maybe life as you know it has shifted. But just because you’re lost doesn’t mean you can’t explore.

If the sunset and sunrise are for sale, I will buy it even it's expensive.

Have the courage to build your life around what is really most important to you.

Don’t look at the person who has it all. Look to the person who doesn’t need it all.

This is today! What will tomorrow bring? Life arrives and departs on its own schedule, not ours; it's time to travel light, and be ready to go wherever it takes us.

Decluttering is infinitely easier when you think of it as deciding what to keep, rather than deciding what to throw away.

In Jefferson's mind great historical leaps forward were almost always the product of a purging, which freed societies from the accumulated debris of the past and thereby allowed the previously obstructed natural forces to flow forward into the future. Simplicity and austerity, not equality or individualism, were the messages of his inaugural march. It was a minimalist statement about a purging of excess and a recovery of essence.

But to be richer, happier, and freer, all you need to do is want less.

We’re taught to work foolishly hard for a non-living entity, donating our most precious commodity—our time—for a paycheck.

Less is more. Progress is made through precise, persistent, and purposeful pushes.

At some point I realized that I wasn’t organizing my life; I was organizing my clutter.

Magic happens when you head out into the unknown with wonder in your right hand and terror in your left.

If your mind isn't clouded by unnecessary things, then this is the best season of your life." - Wu-Men

Too many people spend money they havenʼt earned, to buy things they donʼt want, to impress people they donʼt like." - Will Rogers

Discard any possessions that you can’t discuss with passion.

I am becoming better at releasing the “what-ifs” that clog my closets.

If we want more healing and peace in the world, let us each start with our homes, our relationships, our mindsets, and ourselves.

I asked myself, “Who would I be if I weren’t busy? What would be left of my life and me after I removed excess stuff from my home and allowed my day to have unscheduled open spaces?

If we were all minimalists instead of conspicuous consumers, there would be less demand on the world’s resources and we’d have a smaller, less berserk economy. We’d be less likely to harm the only planet we’ll ever have, and the super-rich would have fewer ways to exploit us.

Most importantly, by not buying, we redefine ourselves: by what we do, what we think, and who we love, rather than what we have. And in the process, we rediscover the meaning in our lives.

Once you get very clear about the things that are the most important to you in your life, those things that truly give meaning and purpose to your existence, purging and de-cluttering will become a natural process.

Hema thought of Shiva, her personal deity, and how the only sensible response to the madness of life . . . was to cultivate a kind of madness within, to perform the mad dance of Shiva, . . . to rock and sway and flap six arms and six legs to an inner tune. Hema moved gently . . . she danced as if her minimalist gestures were shorthand for a much larger, fuller, reckless dance, one that held the whole world together, kept it from extinction.

I felt that days, weeks, months, and years of my life were wasted by the removal of stuff. There were more important things I would rather have been doing. But I continued, and eventually, I felt lighter and freer than I had ever felt in the years of big houses with each room filled to the brim.

If a certain item is really that special, display it proudly in the house; it’s not proving anything to anyone stashed away in the basement.

Since my house burnt down, I now own a better view Of the rising moon.

Is it really worth the environmental consequences to send a mango, or a mini skirt, on a three-thousand-mile journey?

Have nothing in your houses that you do not know to be useful or believe to be beautiful.” It’s

Remember, space is of equal value to things (or greater, depending on your perspective.)

You don’t learn, then start. You start, then learn.

In our overcrowded homes today, most possessions are not truly “belongings.” They are only distracting us from the things that do belong.

Be who you are, not who you wished to be.

Minimizing can be exhilarating. If you continue decluttering, you just might find a zest for life that you didn’t know existed under all that stuff!

Decluttering and downsizing before I am forced to do so also means my kids will have less work and stress when I reach old age or suffer an infirmity.

Generally speaking, our stuff can be divided into three categories: useful stuff, beautiful stuff, and emotional stuff.

Instead of thinking I am losing something when I clear clutter, I dwell on what I might gain.

But you don't come to Palermo to stay in minimalist hotels and eat avocado toast; you come to Palermo to be in Palermo, to drink espressos as dark and thick as crude oil, to eat tangles of toothsome spaghetti bathed in buttery sea urchins, to wander the streets at night, feeling perfectly charmed on one block, slightly concerned on the next. To get lost. After a few days, you learn to turn down one street because it smells like jasmine and honeysuckle in the morning; you learn to avoid another street because in the heat of the afternoon the air is thick with the suggestion of swordfish three days past its prime.

The Minimalist Technology Screen To allow an optional technology back into your life at the end of the digital declutter, it must: Serve something you deeply value (offering some benefit is not enough). Be the best way to use technology to serve this value (if it’s not, replace it with something better). Have a role in your life that is constrained with a standard operating procedure that specifies when and how you use it.

We all have a million things vying for our attention. If you tell yourself that you don’t have enough time to clear out your junk, you might be delaying the well-being and relief you could experience by tackling it. If not now, when?

Write that novel, sail that boat. And if you can't, immerse yourself in the fantasy, be the ultimate dabbler, just enjoy what it is you enjoy. It'll help you get well if you're going to get well, and it'll help you sail that great boat in the sky if that's what's going to happen. Onwards and Upwards. No regrets.

I decided to break the trend of accumulating stuff sooner rather than later. I moved to smaller homes ahead of my need. I downsized before I was forced to do so. I sorted and dispersed my things while I had the energy and the ability to either donate or sell my stuff.

Every day, I commit to purging one item from my house. It can be anything—like a worn-out pair of socks, a book I’ll never read again, a gift I could live without, a shirt that doesn’t fit, or an old magazine article. It doesn’t take much effort, and at the end of the year, my home is at least 365 items lighter.

In our quest to become minimalists, we want to reduce the amount of things in our homes that require our care and attention. Fortunately, we have ample opportunity to do so—simply by shifting some of our pleasures and activities into the public realm. In fact, such action produces a pretty wonderful side effect. For when we hang out in parks, museums, movie houses, and coffee shops—instead of trying to create similar experiences in our own homes—we become significantly more socially active and civically engaged. By breaking down the walls of stuff around us, we’re able to get out into the world and enjoy fresher, more direct, and more rewarding experiences.

Ask each item, "What are you and what do you do?" "How did you come into my life?" "Did I buy you, or were you given to me?" "How often do I use you?" "Would I replace you if you were lost or broken, or would I be relieved to be rid of you?" "Did I ever want you in the first place?" Be honest with your answers–you won't hurt your stuff's feelings

But even while Rome is burning, there’s somehow time for shopping at IKEA. Social imperatives are a merciless bitch. Everyone is attempting to buy what no one can sell.  See, when I moved out of the house earlier this week, trawling my many personal belongings in large bins and boxes and fifty-gallon garbage bags, my first inclination was, of course, to purchase the things I still “needed” for my new place. You know, the basics: food, hygiene products, a shower curtain, towels, a bed, and umm … oh, I need a couch and a matching leather chair and a love seat and a lamp and a desk and desk chair and another lamp for over there, and oh yeah don’t forget the sideboard that matches the desk and a dresser for the bedroom and oh I need a coffeetable and a couple end tables and a TV-stand for the TV I still need to buy, and don’t these look nice, whadda you call ’em, throat pillows? Oh, throw pillows. Well that makes more sense. And now that I think about it I’m going to want my apartment to be “my style,” you know: my own motif, so I need certain decoratives to spruce up the decor, but wait, what is my style exactly, and do these stainless-steel picture frames embody that particular style? Does this replica Matisse sketch accurately capture my edgy-but-professional vibe? Exactly how “edgy” am I? What espresso maker defines me as a man? Does the fact that I’m even asking these questions mean I lack the dangling brass pendulum that’d make me a “man’s man”? How many plates/cups/bowls/spoons should a man own? I guess I need a diningroom table too, right? And a rug for the entryway and bathroom rugs (bath mats?) and what about that one thing, that thing that’s like a rug but longer? Yeah, a runner; I need one of those, and I’m also going to need…

We must realize that we don’t live in a vacuum; the consequences of our actions ripple throughout the world. Would you still run the water while you brush your teeth, if it meant someone else would suffer from thirst? Would you still drive a gas guzzler, if you knew a world oil shortage would bring poverty and chaos? Would you still build an oversized house, if you witnessed first-hand the effects of deforestation? If we understood how our lifestyles impact other people, perhaps we would live a little more lightly. Our choices as consumers have an environmental toll. Every item we buy, from food to books to televisions to cars, uses up some of the earth’s bounty. Not only does its production and distribution require energy and natural resources; its disposal is also cause for concern. Do we really want our grandchildren to live among giant landfills? The less we need to get by, the better off everyone (and our planet) will be. Therefore, we should reduce our consumption as much as possible, and favor products and packaging made from minimal, biodegradable, or recyclable materials.

As every close observer of the deadlocks arising from the political correctness knows, the separation of legal justice from moral Goodness –which should be relativized and historicized- ends up in an oppressive moralism brimming with resentment. Without any “organic” social substance grounding the standards of what Orwell approvingly called “common decency” (all such standards having been dismissed as subordinating individual freedoms to proto-Fascist social forms), the minimalist program of laws intended simply to prevent individuals from encroaching upon one another (annoying or “harassing” each other) turns into an explosion of legal and moral rules, an endless process (a “spurious infinity” in Hegel’s sense) of legalization and moralization, known as “the fight against all forms of discrimination.” If there are no shared mores in place to influence the law, only the basic fact of subjects “harassing other subjects, who-in the absence of mores- is to decide what counts as “harassment”? In France, there are associations of obese people demanding all the public campaigns against obesity and in favor of healthy eating be stopped, since they damage the self-esteem of obese persons. The militants of Veggie Pride condemn the speciesism” of meat-eaters (who discriminate against animals, privileging the human animal-for them, a particularly disgusting form of “fascism”) and demand that “vegeto-phobia” should be treated as a kind of xenophobia and proclaimed a crime. And we could extend the list to include those fighting for the right of incest marriage, consensual murder, cannibalism . . . The problem here is the obvious arbitrariness of the ever-new rule. Take child sexuality, for example: one could argue that its criminalization is an unwarranted discrimination, but one could also argue that children should be protected from sexual molestation by adults. And we could go on: the same people who advocate the legalization of soft drugs usually support the prohibition of smoking in public places; the same people who protest the patriarchal abuse of small children in our societies worry when someone condemns a member of certain minority cultures for doing exactly this (say, the Roma preventing their children from attending public schools), claiming that this is a case od meddling with other “ways of life”. It is thus for necessary structural reasons that the “fight against discrimination” is an endless process which interminably postpones its final point: namely a society freed from all moral prejudices which, as Michea puts it, “would be on this very account a society condemned to see crimes everywhere.

In the first place, this is a history of Europe’s reduction. The constituent states of Europe could no longer aspire, after 1945, to international or imperial status. The two exceptions to this rule—the Soviet Union and, in part, Great Britain—were both only half-European in their own eyes and in any case, by the end of the period recounted here, they too were much reduced. Most of the rest of continental Europe had been humiliated by defeat and occupation. It had not been able to liberate itself from Fascism by its own efforts; nor was it able, unassisted, to keep Communism at bay. Post-war Europe was liberated—or immured—by outsiders. Only with considerable effort and across long decades did Europeans recover control of their own destiny. Shorn of their overseas territories Europe’s erstwhile sea-borne empires (Britain, France, the Netherlands, Belgium, Portugal) were all shrunk back in the course of these years to their European nuclei, their attention re-directed to Europe itself. Secondly, the later decades of the twentieth century saw the withering away of the ‘master narratives’ of European history: the great nineteenth-century theories of history, with their models of progress and change, of revolution and transformation, that had fuelled the political projects and social movements that tore Europe apart in the first half of the century. This too is a story that only makes sense on a pan-European canvas: the decline of political fervor in the West (except among a marginalized intellectual minority) was accompanied—for quite different reasons—by the loss of political faith and the discrediting of official Marxism in the East. For a brief moment in the 1980s, to be sure, it seemed as though the intellectual Right might stage a revival around the equally nineteenth-century project of dismantling ‘society’ and abandoning public affairs to the untrammelled market and the minimalist state; but the spasm passed. After 1989 there was no overarching ideological project of Left or Right on offer in Europe—except the prospect of liberty, which for most Europeans was a promise now fulfilled. Thirdly, and as a modest substitute for the defunct ambitions of Europe’s ideological past, there emerged belatedly—and largely by accident—the ‘European model’. Born of an eclectic mix of Social Democratic and Christian Democratic legislation and the crab-like institutional extension of the European Community and its successor Union, this was a distinctively ‘European’ way of regulating social intercourse and inter-state relations. Embracing everything from child-care to inter-state legal norms, this European approach stood for more than just the bureaucratic practices of the European Union and its member states; by the beginning of the twenty-first century it had become a beacon and example for aspirant EU members and a global challenge to the United States and the competing appeal of the ‘American way of life’.

With our desire to have more, we find ourselves spending more and more time and energy to manage and maintain everything we have. We try so hard to do this that the things that were supposed to help us end up ruling us. We eventually get used to the new state where our wishes have been fulfilled. We start taking those things for granted and there comes a time when we start getting tired of what we have. We're desperate to convey our own worth, our own value to others. We use objects to tell people just how valuable we are. The objects that are supposed to represent our qualities become our qualities themselves. There are more things to gain from eliminating excess than you might imagine: time, space, freedom and energy. When people say something is impossible, they have already decided that they don't want to do it. Differentiate between things you want and things you need. Leave your unused space empty. These open areas are incredibly useful. They bring us a sense of freedom and keep our minds open to the more important things in life. Memories are wonderful but you won't have room to develop if your attachment to the past is too strong. It's better to cut some of those ties so you can focus on what's important today. Don't get creative when you are trying to discard things. There's no need to stock up. An item chosen with passion represents perfection to us. Things we just happen to pick up, however, are easy candidates for disposal or replacement. As long as we stick to owning things that we really love, we aren't likely to want more. Our homes aren't museum, they don't need collections. When you aren't sure that you really want to part with something, try stowing it away for a while. Larger furniture items with bold colors will in time trigger visual fatigue and then boredom. Discarding things can be wasteful. But the guilt that keeps you from minimizing is the true waste. The real waste is the psychological damage that you accrue from hanging on to things you don't use or need. We find our originality when we own less. When you think about it, it's experience that builds our unique characteristics, not material objects. I've lowered my bar for happiness simply by switching to a tenugui. When even a regular bath towel can make you happy, you'll be able to find happiness almost everywhere. For the minimalist, the objective isn't to reduce, it's to eliminate distractions so they can focus on the things that are truly important. Minimalism is just the beginning. It's a tool. Once you've gone ahead and minimized, it's time to find out what those important things are. Minimalism is built around the idea that there's nothing that you're lacking. You'll spend less time being pushed around by something that you think may be missing. The qualities I look for in the things that I buy are: - the item has a minimalistic kind of shape and is easy to clean - it's color isn't too loud - I'll be able to use it for a long time - it has a simple structure - it's lightweight and compact - it has multiple uses A relaxed moment is not without meaning, it's an important time for reflection. It wasn't the fallen leaves that the lady had been tidying up, it was her own laziness that she had been sweeping away. We are what we repeatedly do. Excellence, then, is not an act but a habit. With daily cleaning, the reward may be the sense of accomplishment and calmness we feel afterward. Cleaning your house is like polishing yourself. Simply by living an organized life, you'll be more invigorated, more confident and like yourself better. Having parted with the bulk of my belongings, I feel true contentment with my day-to-day life. The very act of living brings me joy. When you become a minimalist, you free yourself from all the materialist messages that surround us. All the creative marketing and annoying ads no longer have an effect on you.